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Bad Sobernheim

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Bad Kreuznach is a district in Rhineland-Palatinate , Germany . It is bounded by (from the north and clockwise) the districts of Rhein-Hunsrück , Mainz-Bingen , Alzey-Worms , Donnersbergkreis , Kusel and Birkenfeld .

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185-527: Bad Sobernheim is a town in the Bad Kreuznach district in Rhineland-Palatinate , Germany . It belongs to the like-named Verbandsgemeinde , and is also its seat. It is a state-recognized spa town , and is well known for two fossil discovery sites and for the naturopath Emanuel Felke . Bad Sobernheim is also a winegrowing town. Bad Sobernheim lies on the middle Nahe about halfway between

370-565: A gelatine factory in 1886/1887. There was also a factory that made sheet-metal articles, and after 1900 there were two brickworks. The Kreuznach district savings bank ( Kreissparkasse Kreuznach ) was founded in Sobernheim in 1878 and moved to Bad Kreuznach in 1912. A Catholic hospital opened in 1886, as did a location of the Rhenish Deaconry in 1889. In 1888, the Prussian government split

555-590: A Catholic one belonging to the Catholic parish of St. Matthäus . At the renovated former synagogue , there has been since April 2010 the public municipal library, the Kulturhaus Synagoge . The two former libraries, the Evangelical parish library and the old municipal library, were then brought together at the old synagogue to form a new municipal library. Running by Bad Sobernheim is Bundesstraße 41. Serving

740-569: A century later. Many say that the Franks originally came from Pannonia and first inhabited the banks of the Rhine. Then they crossed the river, marched through Thuringia, and set up in each county district [ pagus ] and each city [ civitas ] longhaired kings chosen from their foremost and most noble family. The author of the Chronicle of Fredegar claimed that the Franks came originally from Troy and quoted

925-563: A city and its environs. Initially only in certain cities in western Gaul, in Neustria and Aquitaine, did the kings possess the right or power to call up the levy. The commanders of the local levies were always different from the commanders of the urban garrisons. Often the former were commanded by the counts of the districts. A much rarer occurrence was the general levy, which applied to the entire kingdom and included peasants ( pauperes and inferiores ). General levies could also be made within

1110-619: A house of prayer and a house for all people”). After the consecration hereafter performed by him and the reading of the general invocation, the aaronitic blessing was then conferred in Hebrew and German and the consecrational song was presented by the choir. The celebratory service obviously left all participants with an impression fully matching the dignity of the celebration. After a short break, קבלת שבת took place (onset of Shabbat ), at which our splendid House of God shone as surely as it had at midday in glorious electric light . On Saturday morning,

1295-485: A known military unit based on the Rhône . The Ripuarian territory on both sides of the Rhine thus became a central part of Merovingian Austrasia . This stretched to include Roman Germania Inferior (later Germania Secunda ), which included the original Salian and Ripuarian lands, and roughly equates to medieval Lower Lotharingia. It also included Gallia Belgica Prima (roughly medieval Upper Lotharingia), and further lands on

1480-594: A lasting impact on the use of Frank-related names for Western Europeans in many non-European languages. The name Franci was not a tribal name, but within a few centuries it had eclipsed the names of the original peoples who constituted the Frankish population. Following the precedents of Edward Gibbon and Jacob Grimm , the name of the Franks has been linked with the English adjective frank , originally meaning "free". There have also been proposals that Frank comes from

1665-615: A mare's value was the same as that of an ox or of a shield and spear, two solidi and a stallion seven or the same as a sword and scabbard, which suggests that horses were relatively common. Perhaps the Byzantine writers considered the Frankish horse to be insignificant relative to the Greek cavalry, which is probably accurate. The Frankish military establishment incorporated many of the pre-existing Roman institutions in Gaul, especially during and after

1850-472: A militarised nature. The Franks called annual meetings every Marchfeld (1 March), when the king and his nobles assembled in large open fields and determined their targets for the next campaigning season. The meetings were a show of strength on behalf of the monarch and a way for him to retain loyalty among his troops. In their civil wars, the Merovingian kings concentrated on the holding of fortified places and

2035-516: A native, receives 160 Thaler as salary along with free dwelling and heating. Interested parties please announce themselves as soon as possible, and include a copy of their examination and service records. Sobernheim in Rhenish Prussia . School board J. Werner, J. Klein. The successful applicant for this job was Alexander Cahn, who then worked in Sobernheim for several decades and was the figure who characterized Sobernheim's Jewish community life in

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2220-563: A print shop's walls, it came back to public awareness in 2010 with the opening of a retail park on the former print shop's property. The Förderverein Disibodenberger Kapelle Bad Sobernheim e.V. ( Förderverein means "promotional association" in German ) has since set itself the task of finding a cultural use for the old chapel in keeping with its dignity as a former ecclesiastical building, and of permanently opening it to

2405-714: A suspension bridge, as well as many cycle paths and hiking trails, tennis , golf and miniature golf facilities. There is also a campground. In the inner town lies the Marumpark , once the family Marum's private garden. This family owned a stocking factory located in Bad Sobernheim from 1865 to 1982, which was later donated to the town. Near the middle stands a memorial stone to Arnold Marum, factory founder Sarah Marum's great-grandson. The following clubs are active in Bad Sobernheim: Bad Sobernheim belongs to

2590-414: A wall with three towers all embattled grey-brown, sable a lion rampant Or armed, langued and crowned gules between his paws a wheel spoked of six argent, in base argent a fess wavy azure. As suggested by the blazon, the official version of Bad Sobernheim's coat of arms has a wall on top of the escutcheon , not shown in the version in this article. The two main charges in the escutcheon are references to

2775-562: A western European people during the Roman Empire and Middle Ages . They began as a Germanic people who lived near the Lower Rhine , on the northern continental frontier of the empire. They subsequently expanded their power and influence during the Middle Ages , until much of the population of western Europe, particularly in and near France , were commonly described as Franks, for example in

2960-612: A woman 4 guilders and three poor Jews 4 guilders in yearly tax to the Mainz stewardship or the Empire . In 1429, all the Jews at Sobernheim (named were Hirtz, Gomprecht, Smohel, Mayer, Smohel's mother and others), together with those throughout the Archbishopric of Mainz, were taken prisoner. It is not believed that this resulted in banishment. Nonetheless, there were clearly no Jews living in Sobernheim in

3145-443: Is both habitual and a national custom and they are proficient in this. At the hip they wear a sword and on the left side their shield is attached. They have neither bows nor slings, no missile weapons except the double edged axe and the angon which they use most often. The angons are spears which are neither very short nor very long. They can be used, if necessary, for throwing like a javelin , and also in hand to hand combat . In

3330-457: Is generally believed to mean 'The Chamavi who are Franks' (despite the letter p). Further up the river the word "Francia" is clearly marked, indicating a country name on the bank opposite to Nijmegen and Xanten . The Salians were first mentioned by Ammianus Marcellinus , who described Julian 's defeat of "the first Franks of all, those whom custom has called the Salians", in 358. Julian allowed

3515-567: Is located in the hilly country between the mountain chains of the Hunsrück in the north and the North Palatine Uplands in the south. The main axis of the district is the Nahe River , which enters the territory in the west, runs through Kirn, Bad Sobernheim and Bad Kreuznach , and leaves to the northeast. The region formed by this district and the adjoining Birkenfeld district is known as

3700-475: Is now France. He and his son Clovis I founded the Merovingian dynasty which succeeded in unifying most of Gaul under its rule during the 6th century following the collapse of the Western Roman Empire, as well as establishing leadership over all the Frankish kingdoms on or near the Rhine frontier. The dynasty subsequently gained control over a significant part of what is now western and southern Germany. It

3885-586: Is on the River Danube , settling near the Sea of Azov . There they founded a city called Sicambria. (The Sicambri were the most well-known tribe in the Frankish homeland in the time of the early Roman empire, still remembered though defeated and dispersed long before the Frankish name appeared.) The Trojans joined the Roman army in accomplishing the task of driving their enemies into the marshes of Mæotis, for which they received

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4070-685: Is that ferocity of yours? Where is that ever untrustworthy fickleness?"). Latin feroces was used often to describe the Franks. Contemporary definitions of Frankish ethnicity vary both by period and point of view. The formulary of Marculf written about 700 AD described a continuation of national identities within a mixed population when it stated that "all the peoples who dwell (in the official's province), Franks, Romans, Burgundians and those of other nations, live ... according to their law and their custom." Writing in 2009, Professor Christopher Wickham pointed out that "the word 'Frankish' quickly ceased to have an exclusive ethnic connotation. North of

4255-455: Is to this day still applied at Bad Sobernheim's many spa houses. His student Dhonau established a Felke treatment house across the Nahe that began operations in 1907. Further such houses sprang up in 1924 (Stassen), 1926 (Neues Leben) and 1928 (Menschel). The small Amt of Meddersheim was in 1935 brought into joint administration with Sobernheim and, as of 1940, was wholly merged with the town to form

4440-519: The Augustan History , a collection of biographies of the Roman emperors . None of these sources presents a detailed list of which tribes or parts of tribes became Frankish, or concerning the politics and history, but to quote James (1988 , p. 35): A Roman marching-song joyfully recorded in a fourth-century source, is associated with the 260s; but the Franks' first appearance in a contemporary source

4625-706: The Strategikon , supposedly written by the emperor Maurice , or in his time, the Franks are lumped together with the Lombards under the heading of the "fair-haired" peoples. If they are hard pressed in cavalry actions, they dismount at a single prearranged sign and line up on foot. Although only a few against many horsemen, they do not shrink from the fight. They are armed with shields, lances, and short swords slung from their shoulders. They prefer fighting on foot and rapid charges. [...] Either on horseback or on foot they are impetuous and un- disciplined in charging, as if they were

4810-654: The Battle of Tertry in 687, each mayor of the palace , who had formerly been the king's chief household official, effectively held power until in 751, with the approval of the Pope and the nobility, Pepin the Short deposed the last Merovingian king Childeric III and had himself crowned. This inaugurated a new dynasty, the Carolingians . The unification achieved by the Merovingians ensured

4995-671: The Battle of Vouillé , he established Frankish hegemony over most of Gaul, excluding Burgundy , Provence and Brittany , which were eventually absorbed by his successors. By the 490s, he had conquered all the Frankish kingdoms to the west of the River Maas except for the Ripuarian Franks and was in a position to make the city of Paris his capital. He became the first king of all Franks in 509, after he had conquered Cologne. Clovis I divided his realm between his four sons, who united to defeat Burgundy in 534. Internecine feuding occurred during

5180-772: The Burgraves of Böckelheim. In the Nine Years' War (known in Germany as the Pfälzischer Erbfolgekrieg , or War of the Palatine Succession), the fortifications and most of the town's buildings were destroyed by the French. Named in 1403, besides the archiepiscopal Schultheiß , were a mayor and 14 Schöffen drawn from among the townsmen. At that time, there were also Jews living here, who worked at trading. A stone bridge spanned

5365-571: The Congress of Vienna had been concluded, the town passed to the Kingdom of Prussia in 1815. The mairie became a Bürgermeisterei (also "mayoralty") under Prussian administration. The year 1817 saw the two Protestant denominations, Lutheran and Reformed , united. In 1857, the King of Prussia once more – for the fourth time in the town's history – granted Sobernheim town rights. In 1858, members of

5550-756: The Greek Orthodox Church (0.125%), 2 belong to the Russian Orthodox Church (0.031%), 5 are Lutheran (0.078%), 1 belongs to the Alzey Free Religious Community (0.016%), 2 belong to the North Rhine-Westphalia Jewish community (0.031%), 335 (5.218%) belong to other religious groups and 1,309 (20.389%) either have no religion or did not disclose their religious affiliation. The council is made up of 22 council members, who were elected by proportional representation at

5735-732: The Monzingen graveyard, which was levelled in 1938. The gravestones were transferred to Bad Sobernheim. In the Waldböckelheim section, members of the Jewish community in Waldböckelheim were buried in the 19th century. There was a relationship between Waldböckelheim and Sobernheim especially in the Family Marum: Anselm Marum the Younger was born in Waldböckelheim, but he later became leader of

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5920-566: The Nahe wine region . The winemaking appellation – Großlage  – is called Paradiesgarten , while individual Sobernheim wineries – Einzellagen  – are Domberg and Marbach . Winegrowing and tourism go hand in hand here. The Weinwanderweg Rhein-Nahe (" Rhine -Nahe Wine Hiking Trail"), the Nahe-Radweg ("Nahe Cycle Way") and the Naheweinstraße ("Nahe Wine Road") all run through

6105-663: The Naheland . The banks of the lower Nahe are used for vineyards. Away from the stream, there are sparsely populated forests crisscrossed by the narrow affluents of the Nahe River. The coat of arms displays: [seat: Bad Kreuznach] Kreuznach (electoral district) for the Bundestag . 49°50′N 7°50′E  /  49.83°N 7.83°E  / 49.83; 7.83 Franks The Franks ( Latin : Franci or gens Francorum ; German : Franken ; French : Francs ) were

6290-453: The Oligocene . Wrapping the fossils inside one of these "peas" is baryte . The peas presumably formed inside hot springs that apparently were linked with a geological remoulding near Steinhardt and bore barium chloride . When plants and animals decay in an oxidizing environment, hydrogen sulphide forms, which reacts with barium chloride to form baryte. In the process, sand is locked around

6475-477: The Paul-Schneider-Gedenksäule in memory of the martyr Paul Schneider , who was born here. About any mediaeval institutions, nothing is known, but there might have been a prayer room on hand in the earlier half of the 15th century, when there were four or five Jewish families in town. The modern Jewish community, too, began with a prayer room in the 17th or 18th century. Beginning in 1816, this

6660-507: The Plague in 1348 and 1349, Jews were murdered here, too. In 1357, Archbishop Gerlach of Mainz took two Jews into his protection and allowed them to settle in either Bingen or Sobernheim. Jews were mentioned as being in the town once again in 1384. In the earlier half of the 15th century, there were four or five Jewish families. These families earned their livelihoods at moneylending . In 1418, four Jewish families each paid 10 Rhenish guilders ,

6845-521: The Reformation was introduced under Wolfgang, Count Palatine of Zweibrücken , the chapel was profaned in 1566 by being converted into a storehouse. A vaulted cellar with a height of about 3.90 m was built in, taking in the space between the base of the foundation and the windowsills and thus leading to the loss of the original ground floor's floor level and pedestal zone. Therefore, the chapel can now no longer be entered through any doorway dating from

7030-573: The Reformation was introduced, the Knights had to leave Sobernheim. The chapel was used as a commercial building and fell into disrepair. After the reintroduction of the Catholic faith in 1664, the chapel, now renovated from the ground up, served as the Catholic parish church . At the Maltese Commandry in 1821, a Progymnasium was established (the Höhere Stadtschule or "Higher Town School");

7215-515: The Rheingau . Brought to light in 1985 during restoration work beneath the tympanum was an atlas in the shape of a male figure, which because of his arm warmers reaching down over his palms is described as the Bauhandwerker  – roughly "construction worker". The atlas was, after painstaking analysis, walled up again for conservational reasons. After the chapel had been hidden for 111 years behind

7400-649: The River Loire everyone seems to have been considered a Frank by the mid-7th century at the latest (except Bretons ); Romani (Romans) were essentially the inhabitants of Aquitaine after that". Apart from the History of the Franks by Gregory of Tours , two early sources relate the mythological origin of the Franks: a 7th-century work known as the Chronicle of Fredegar and the anonymous Liber Historiae Francorum , written

7585-574: The Salian Franks to the west, who came south via the Rhine delta ; and the Ripuarian or Rhineland Franks to the east, who eventually conquered the Roman frontier city of Cologne and took control of the left bank of the Lower Rhine in that region. Childeric I , a Salian Frankish king, was one of several military leaders commanding Roman forces with various ethnic affiliations in the northern part of what

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7770-538: The Somme river . Chlodio is often seen as an ancestor of the future Merovingian dynasty. Childeric I , who according to Gregory of Tours was a reputed descendant of Chlodio, was later seen as administrative ruler over Roman Belgica Secunda and possibly other areas. Records of Childeric show him to have been active together with Roman forces in the Loire region, quite far to the south. His descendants came to rule Roman Gaul all

7955-453: The 19th and 20th centuries were livestock dealers, butchers, textile sellers, farm product sellers, shoemakers, leather dealers, shop owners and stocking manufacturers. Of particular importance in this last field of business was the Marum stocking factory. In the way of institutions, there were a synagogue (see Synagogue below), a Jewish elementary and religious school with a teacher's dwelling at

8140-645: The 19th century. The town was granted town rights on the Frankfurt model in 1292 by King Adolf of Nassau and again in 1324 by Emperor Louis the Bavarian . It was, however, the town rights on the Bingen model granted by Archbishop Baldwin of Trier in 1330 that became operative and remained so until the French Revolutionary Wars . Until 1259, Sobernheim was administered by Disibodenberg, and thereafter until 1471 by

8325-473: The 260s, the armies under the Germanic Batavian Postumus revolted and proclaimed him emperor and then restored order. From then on, Germanic soldiers in the Roman army, most notably Franks, were promoted from the ranks. A few decades later, the Menapian Carausius created a Batavian–British rump state on Roman soil that was supported by Frankish soldiers and raiders. Frankish soldiers such as Magnentius , Silvanus , Ricomer and Bauto held command positions in

8510-408: The 450s and 460s, Childeric I , a Salian Frank, was one of several military leaders commanding Roman forces with various ethnic affiliations in Roman Gaul (roughly modern France). Childeric and his son Clovis I faced competition from the Roman Aegidius as competitor for the "kingship" of the Franks associated with the Roman Loire forces (according to Gregory of Tours , Aegidius held the kingship of

8695-463: The Bad Sobernheim graveyard was only laid out in 1820 or thereabouts, it is unclear where the town's Jewish families would have buried their dead before that, although candidates include the central graveyards in Bad Kreuznach , Gemünden and Meisenheim . Registered as the graveyard's owner in 1826 was the horse dealer Philipp Werner (at the time, the Jewish community could not function as an incorporated body and thus could not own things). The graveyard

8880-429: The Byzantine historians do not assign them to the Franks. The evidence of Gregory and of the Lex Salica implies that the early Franks were a cavalry people. In fact, some modern historians have hypothesised that the Franks possessed so numerous a body of horses that they could use them to plough fields and thus were agriculturally technologically advanced over their neighbours. The Lex Ribuaria specifies that

9065-411: The Elector's own rule. Sobernheim became the seat of a mairie ("mayoralty") that included not only the town itself but also the outlying villages of Waldböckelheim , Thalböckelheim, Schloßböckelheim , Steinhardt, Boos , Oberstreit , Bockenau , Burgsponheim and Sponheim as well as a Friedensgericht ("Peace Court"; in 1879 this became an Amtsgericht ). After the Napoleonic Wars had ended and

9250-469: The Frankish realm. Chief among these was the standing army under the command of the Patrician of Burgundy . In the late 6th century, during the wars instigated by Fredegund and Brunhilda , the Merovingian monarchs introduced a new element into their militaries: the local levy . A levy consisted of all the able-bodied men of a district who were required to report for military service when called upon, similar to conscription . The local levy applied only to

9435-413: The Franks for 8 years while Childeric was in exile). This new type of kingship, perhaps inspired by Alaric I , represents the start of the Merovingian dynasty which succeeded in conquering most of Gaul in the 6th century, as well as establishing its leadership over all the Frankish kingdoms on the Rhine frontier. Aegidius died in 464 or 465. Childeric and his son Clovis I were both described as rulers of

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9620-403: The Franks fought primarily as a tribe, unless they were part of a Roman military unit fighting in conjunction with other imperial units. The primary sources for Frankish military custom and armament are Ammianus Marcellinus , Agathias and Procopius, the latter two Eastern Roman historians writing about Frankish intervention in the Gothic War . Writing of 539, Procopius says: At this time

9805-425: The Franks knew little about their background and that they may have felt some inferiority in comparison with other peoples of antiquity who possessed an ancient name and glorious tradition. [...] Both legends are of course equally fabulous for, even more than most barbarian peoples, the Franks possessed no common history, ancestry, or tradition of a heroic age of migration. Like their Alemannic neighbours, they were by

9990-447: The Franks to remain in Texuandria as fœderati within the Empire, having moved there from the Rhine-Maas delta. The 5th century Notitia Dignitatum lists a group of soldiers as Salii . Some decades later, Franks in the same region, possibly the Salians, controlled the River Scheldt and were disrupting transport links to Britain in the English Channel . Although Roman forces managed to pacify them, they failed to expel

10175-423: The Franks, hearing that both the Goths and Romans had suffered severely by the war ... forgetting for the moment their oaths and treaties ... (for this nation in matters of trust is the most treacherous in the world), they straightway gathered to the number of one hundred thousand under the leadership of Theudebert I and marched into Italy: they had a small body of cavalry about their leader, and these were

10360-418: The Franks, who continued to be feared as pirates. The Salians are generally seen as the predecessors of the Franks who pushed southwestwards into what is now modern France, who eventually came to be ruled by the Merovingians (see below). This is because when the Merovingian dynasty published the Salian law ( Lex Salica ) it applied in the Neustrian area from the river Liger ( Loire ) to the Silva Carbonaria ,

10545-540: The Germanic word for " javelin " (such as in Old English franca or Old Norse frakka ). Words in other Germanic languages meaning "fierce", "bold" or "insolent" (German frech , Middle Dutch vrac , Old English frǣc and Old Norwegian frakkr ) may also be significant. Eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures: Ubi nunc est illa ferocia? Ubi semper infida mobilitas? ("Where now

10730-408: The Jewish community in Sobernheim. The old Sobernheim section is where the dead from Sobernheim were buried in the 19th century. Beginning in 1902, the new Sobernheim section was used. The first burial there was Sara Marum, who had founded the Marum stocking factory. In the middle, among the sections, stands the 1950 monument where the memorial tablet to the fallen from the First World War is set. This

10915-472: The Maltese Chapel. The 59 m-tall churchtower looms over the town and can be seen from far beyond. Among the glass windows, those in the sanctuary stand out from those elsewhere in the church with their special images and colouring. The middle window uses mediaeval symbolism to describe the Last Judgment . The left window shows church patron Saint Matthew's calling at the tax office, under which are shown Hildegard of Bingen and Simon Peter . Displayed on

11100-473: The Melsbach cardboard packaging factory, and is a big shopping centre with branches of Rewe , NKD and Netto as well as a café and two bakeries . On the town's outskirts are found the companies Real , Lidl and Aldi Süd . The Sparkasse Rhein-Nahe ( savings bank ) and the Volksbank Rhein-Nahe-Hunsrück both have branches in the town. The therapeutic facilities founded by the Bad Sobernheim citizens Felke and Schroth are an important economic factor for

11285-421: The Nahe beginning sometime between 1423 and 1426, but after a flood shifted the riverbed towards the south in 1627, it sat high and dry in the meadows and was only replaced with the current bridge in 1867–1868. In 1471, Elector Palatine Friedrich I's conquests for Electoral Palatinate included Sobernheim, ending Burgravial rule. Two great fires laid almost the whole town waste in 1567 and 1689. The oldest part of

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11470-442: The Nahe-Glan region that has been preserved from the Middle Ages . The artwork is stylistically akin to the tomb carving in nearby St. Johannisberg (constituent community of Hochstetten-Dhaun ) and at the Pfaffen-Schwabenheim collegiate church . The motif of the crockets along the ogee, on the viewer's left turned away and on his right opened towards him, are otherwise only found on the west portal of St. Valentin in Kiedrich in

11655-412: The Palaeontological Museum in Nierstein . Moreover, small agate druses are now and then found within the town's limits. Other fossils have been found at a basalt quarry near Langenthal . In Bad Sobernheim there are an adventure swimming pool , a 3.5 km-long Barfußpfad ("Barefoot Path") on the riverside flats with adventure stations, among them river crossings, one at a ford and another at

11840-432: The Persecution of the Jews under National Socialist Tyranny ") and Yad Vashem , of all Jews who either were born in Sobernheim or lived there for a long time, 40 were victims of Nazi persecution (birthdates in brackets): Like many places in the region, Bad Sobernheim can claim to have had its dealings with the notorious outlaw Schinderhannes (or Johannes Bückler, to use his true name). The "Steinhardter Hof", an estate in

12025-436: The Pious . Following Louis the Pious's death, however, according to Frankish culture and law that demanded equality among all living male adult heirs, the Frankish Empire was now split between Louis' three sons. Germanic peoples, including those tribes in the Rhine delta that later became the Franks, are known to have served in the Roman army since the days of Julius Caesar . After the Roman administration collapsed in Gaul in

12210-434: The Rhine became so frequent that the Romans began to settle the Franks on their borders in order to control them. The Franks appear to be mentioned in the Tabula Peutingeriana , an atlas of Roman roads . (It is a 13th-century copy of a 4th or 5th century document that reflects information from the 3rd century.) Several tribal names are written at the mouth of the Rhine. One of these says Hamavi; Quietpranci , which

12395-433: The Roman Province of Belgica Secunda , by its spiritual leader in the time of Clovis, Saint Remigius . Clovis later defeated the son of Aegidius, Syagrius , in 486 or 487 and then had the Frankish king Chararic imprisoned and executed. A few years later, he killed Ragnachar , the Frankish king of Cambrai, and his brothers. After conquering the Kingdom of Soissons and expelling the Visigoths from southern Gaul at

12580-424: The Roman army during the mid 4th century. From the narrative of Ammianus Marcellinus it is evident that both Frankish and Alamannic tribal armies were organised along Roman lines. After the invasion of Chlodio , the Roman armies at the Rhine border became a Frankish "franchise" and Franks were known to levy Roman-like troops that were supported by a Roman-like armour and weapons industry. This lasted at least until

12765-407: The Salians they appear in Roman records both as raiders and as contributors to military units. Unlike the Salii, there is no record of when, if ever, the empire officially accepted their residence within its borders. They eventually succeeded to hold the city of Cologne, and at some point seem to have acquired the name Ripuarians, which may have meant "river people". In any case a Merovingian legal code

12950-413: The Sobernheim cantor and schoolteacher Alexander Cahn, a newspaper report from the Allgemeine Zeitung des Judentums survives from 19 June 1858, written by "Master Bricklayer S. Hadra": Sobernheim, 18 June 1858. On this day, the local Jewish community celebrated the consecration of its newly built House of God. This is, in relation to the not very numerous Jewish population, built very roomily, so that in

13135-505: The abbey by Archbishop Willigis of Mainz in 975. The estate, which functioned as a tithe-gathering place for the landholds on the middle Nahe and the Glan , grew into the abbey's most important settlement. The chapel, bearing an imprint of the Frankfurt school, was according to dendrochronological studies, in the area of the quire, roofed about 1455, while the nave got its roof somewhat later, about 1493. Both roof frames, given their age, size, quality and completeness are held to be among

13320-474: The archaeological evidence. The Lex Ribuaria , the early 7th century legal code of the Rhineland or Ripuarian Franks, specifies the values of various goods when paying a wergild in kind; whereas a spear and shield were worth only two solidi , a sword and scabbard were valued at seven, a helmet at six, and a "metal tunic" at twelve. Scramasaxes and arrowheads are numerous in Frankish graves even though

13505-511: The banks of the Danube and the Ocean Sea. Again splitting into, two groups, half of them entered Europe with their king Francio. After crossing Europe with their wives and children they occupied the banks of the Rhine and not far from the Rhine began to build the city of "Troy" (Colonia Traiana-Xanten). According to historian Patrick J. Geary , those two stories are "alike in betraying both the fact that

13690-603: The broader public. In the spring of 2013, however, plans were put forth to turn the Disibodenberg Chapel into a brewpub . The Late Gothic Malteserkapelle arose as a church of a settlement of the Sovereign Military Order of Malta / Knights Hospitaller . The quire was built in 1456 and the nave completed in 1465. The chapel's quire stands taller than the nave. The building's exterior is framed by stepped buttresses and windows with fish-bladder tracery . After

13875-467: The cantor and religion teacher. He taught religion at the town's public school to 14 Jewish children. In the way of Jewish clubs, there were a Jewish women's club whose task it was to see to the community's welfare, the club Chewroth whose task it was to see to care of the sick and burials and a Liberal Youth Association. The community belonged to the Koblenz Rabbinate Region. In the early 1930s,

14060-478: The case of growth thereof by as many again, there would still not be a lack of room. The building itself is built in a suitable modern style. The community spared no expense furnishing its House of God in the worthiest way. They even enjoyed valuable donations and contributions from non-resident members. The consecration celebrations were conducted with great pomp. Many friends from near and far attended to participate on this festive day. The festive procession moved from

14245-427: The chapel was restored in 1837 and was then used as the school chapel. This school is considered the forerunner to the current Gymnasium. After the new Catholic parish church, Saint Matthew's ( St. Matthäus ) was built in 1898/1899, directly opposite the chapel, six tombs, the baptismal font made about 1625 and a Sacramental shrine from the 15th century were all transferred to the new parish church. The chapel building

14430-546: The choir sang Vaychi benisa (ויחי בנסע), leadership member Mr. Löb took out one of the Torah scrolls and handed it to Mr. Berendt, who with a festive voice spoke the following: “And this is the teaching that Moses set before the Children of Israel , and in this teaching is the Word that served Israel as a banner on its long wandering through history, around which it gathered, the Word, which

14615-425: The choir then sang Ma Tovu (מה טבו), leadership member Mr. Michel’s eldest daughter presented a prologue in exemplary fashion and handed the community head, Mr. M. Marum, the key to the holy ark . He then gave a speech thanking, in brief but heartfelt words, all those who had contributed to the completion of the building work. Upon this, Mr. Marum opened the holy ark and bestowed upon it its ceremonial function. While

14800-484: The community's leaders were Alfred Marum, Heinrich Kallmann and Mr. Haas. For representation, nine members were part of the leadership, under Richard Wolf's and Moses Fried's chairmanship. The cantor by this time was Felix Moses. In 1933, there were still 83 Jewish inhabitants among the town's population. After 1933, the year when Adolf Hitler and the Nazis seized power , though, some of the Jews moved away or even emigrated in

14985-441: The conquests of Clovis I in the late 5th and early 6th centuries. Frankish military strategy revolved around the holding and taking of fortified centres ( castra ) and in general these centres were held by garrisons of milities and laeti , who were descendants of Roman soldiers with Germanic origin, granted a quasi-national status under Frankish law. These milites continued to be commanded by tribunes. Throughout Gaul,

15170-625: The constituent community of Steinhardt, served him and his sidekick Peter Petri, known as "Schwarzer Peter" ("Black Peter"), as a hideout for a while in the late 18th century. The two big church communities are the Evangelical community of St. Matthias Bad Sobernheim and the Catholic community of St. Matthäus Bad Sobernheim, which belongs to the Roman Catholic Diocese of Trier . As at 31 October 2013, there are 6,420 full-time residents in Bad Sobernheim, and of those, 3,176 are Evangelical (49.47%), 1,582 are Catholic (24.642%), 8 belong to

15355-521: The context of their joint efforts during the Crusades starting in the 11th century. A key turning point in this evolution was when the Frankish Merovingian dynasty based within the collapsing Western Roman Empire first became the rulers of the whole region between the rivers Loire and Rhine . From this starting point they imposed power over many other post-Roman kingdoms both inside and outside

15540-473: The continuation of what has become known as the Carolingian Renaissance . The Carolingian Empire was beset by internecine warfare, but the combination of Frankish rule and Roman Christianity ensured that it was fundamentally united. Frankish government and culture depended very much upon each ruler and his aims and so each region of the empire developed differently. Although a ruler's aims depended upon

15725-594: The course of the chapel's profanation after the Reformation was introduced, they can also be considered witnesses to the local denominational history. The west portal's outer tympanum , which shows, under a mighty ogee , in the style of the Frankfurt School, a calvary with Jesus , Mary Mother of God and John the Apostle as well as two thurible -swinging angels attending, is the only one with carved ornamentation in

15910-564: The crow flies . Bad Kreuznach (district) The region is full of medieval castles, especially along the Nahe River . Best known is the Kyrburg of Kirn, built in the 12th century and sitting in state above the river. In 1815, the district of Kreuznach was established by the Prussian government. In 1932, it was merged with the district of Meisenheim. The name of the district officially changed from Kreuznach to Bad Kreuznach in 1969. The district

16095-467: The date of the beginning of the conquest of Gaul. The Byzantine authors present several contradictions and difficulties. Procopius denies the Franks the use of the spear while Agathias makes it one of their primary weapons. They agree that the Franks were primarily infantrymen, threw axes and carried a sword and shield. Both writers also contradict the authority of Gallic authors of the same general time period ( Sidonius Apollinaris and Gregory of Tours ) and

16280-453: The days of the scholar Procopius (c. 500 – c. 565), more than a century after the demise of the Western Roman Empire, who wrote describing the former Arborychoi , having merged with the Franks, retaining their legionary organization in the style of their forefathers during Roman times. The Franks under the Merovingians melded Germanic custom with Romanised organisation and several important tactical innovations. Before their conquest of Gaul,

16465-565: The dead were buried turned towards the synagogue , which can be seen well from the graveyard. Since the former Jewish graveyard at Monzingen was closed at the NSDAP’s instigation, the available stones from Monzingen were “symbolically” set up at the Sobernheim graveyard. Also worthy of mention is the tablet at the graveyard honouring the fallen Jewish soldiers from the First World War 1914-18. Beginning in 1930, Jewish families buried their dead at

16650-524: The deportations began. Those buried were Ida and Hermann Wolf and also Jonas Haas. No further gravestones were ever placed. The graveyard's area is 6 979 m, making it the second biggest in the Bad Kreuznach district. The graveyard is divided into four parts, the old and new Sobernheim sections, the Waldböckelheim section and the Monzingen section. Standing in the Monzingen section are gravestones from

16835-491: The descendants of Roman soldiers continued to wear their uniforms and perform their ceremonial duties. Immediately beneath the Frankish king in the military hierarchy were the leudes , his sworn followers, who were generally 'old soldiers' in service away from court. The king had an elite bodyguard called the truste . Members of the truste often served in centannae , garrison settlements that were established for military and police purposes. The day-to-day bodyguard of

17020-450: The district seat of Bad Kreuznach (roughly 20 km southwest of that town) and the gemstone town of Idar-Oberstein . Looming to the north is the Hunsrück , and to the south, the North Palatine Uplands . The municipal area stretches as far as the Soonwald . One notable feature of Bad Sobernheim's municipal area is that it is split geographically into two non-contiguous pieces. The part to

17205-421: The east bank of the Rhine. Gregory of Tours (Book II) reported that small Frankish kingdoms existed during the fifth century around Cologne , Tournai , Cambrai and elsewhere. The kingdom of the Merovingians eventually came to dominate the others, possibly because of its association with Roman power structures in northern Gaul, into which the Frankish military forces were apparently integrated to some extent. In

17390-727: The emperors of the Western Roman Empire . As such, the Carolingian Empire gradually came to be seen in the West as a continuation of the ancient Roman Empire. This empire would give rise to several successor states, including France, the Holy Roman Empire and Burgundy , though the Frankish identity remained most closely identified with France. After the death of Charlemagne , his only adult surviving son became Emperor and King Louis

17575-594: The face of the boycotting of their businesses, the progressive stripping of their rights and repression, all brought about by the Nazis. By Kristallnacht (9–10 November 1938), only 45 were left. In 1942, the town's last 12 Jewish inhabitants were deported. According to the Gedenkbuch  – Opfer der Verfolgung der Juden unter der nationalsozialistischen Gewaltherrschaft in Deutschland 1933-1945 ("Memorial Book – Victims of

17760-405: The first time. It seems likely that the term Frank in this first period had a broader meaning, sometimes including coastal Frisii . The Life of Aurelian , which was possibly written by Vopiscus, mentions that in 328, Frankish raiders were captured by the 6th Legion stationed at Mainz . As a result of this incident, 700 Franks were killed and 300 were sold into slavery. Frankish incursions over

17945-500: The first weekend in September. Bad Sobernheim is home to several former landholds once belonging to noblemen or monasteries in bygone centuries. The Steinhardter Hof temporarily served as a hideout towards the end of the 18th century for the robbers Johann Peter Petri , called "Schwarzer Peter" ("Black Peter") and Johannes Bückler, called " Schinderhannes ". In Pferdsfeld, one of the centres in Bad Sobernheim's northwest exclave, stands

18130-536: The following places: The following are listed buildings or sites in Rhineland-Palatinate ’s Directory of Cultural Monuments: Bishop Willigis consecrated Saint Matthias Church ( Pfarrkirche St. Matthias ) about 1000. The oldest parts (north tower base) are Romanesque , if not Carolingian ; the quire is Early Gothic . The main nave was built in the late 15th century, and the tower in 1500, by Peter Ruben from Meisenheim . Besides sumptuous altar baldachin capitals with representations of angels and colouring from

18315-493: The fossils. Plant remnants like wood and conifer cones are mostly converted into baryte, and only leaves show up as imprints. In the pit of a former Bad Sobernheim brickworks, superb fossils of plants from Rotliegend times ( Permian ) some 290,000,000 years ago have been unearthed. The name of one of these species, Sobernheimia , recalls its discovery site. At times, whole phyla of horsetails and sequoias have come to light there. Fossil plants from Sobernheim are presented at

18500-610: The graves. When visiting a relative’s grave, one lays a stone on the gravestone, or on the anniversary of his death, a grave candle is lit. The graveyard is closed on all Saturdays as well as on all Jewish holidays . The Jewish graveyard lies on the Domberg (mountain) east of the town centre, not far from the road "Auf dem Kolben". Bad Sobernheim is home to two museums. The Rheinland-Pfälzisches Freilichtmuseum ("Rhineland-Palatinate Open-Air Museum") has translocated buildings, old cattle breeds ( Glan Cattle ) and old equipment, showing how

18685-400: The gravestones about and shattered stones and inscription tablets. Quite a few pieces of stone were rolled down the hill or thrown over into neighbouring fields. Parts of the graveyard (among them the left side of the Waldböckelheim section) were then or in the time that followed almost utterly removed. After 1945, the stones – wherever possible – were put back up, but this left some of

18870-406: The hitherto self-administering municipalities of Eckweiler and Pferdsfeld were amalgamated with Sobernheim. Since 11 December 1995, the town has borne the designation "Bad" (literally "bath") in recognition of its tradition as a healing centre. As early as the Middle Ages , there were Jews living in Sobernheim, with the first mention of them coming from 1301. During the persecution in the time of

19055-403: The house at Marumstraße 20 (this house had been donated after the synagogue's consecration in 1859 by Isaac Werner as a school building), a mikveh (while a supposedly mediaeval one was also unearthed at the house at Großstraße 53 in 1996) and a graveyard (see Jewish graveyard below). To provide for the community's religious needs, an elementary schoolteacher (but later only a religion teacher)

19240-448: The king was made up of antrustiones (senior soldiers who were aristocrats in military service) and pueri (junior soldiers and not aristocrats). All high-ranking men had pueri . The Frankish military was not composed solely of Franks and Gallo-Romans, but also contained Saxons , Alans , Taifals and Alemanni . After the conquest of Burgundy (534), the well-organised military institutions of that kingdom were integrated into

19425-458: The last time in January 1983, when some 40 gravestones were thrown about and heavily damaged. The plaque at the graveyard reads as follows: Jewish graveyards “Auf dem Domberg” in Sobernheim. In 1343, the first Jewish fellow townsfolk in Sobernheim were mentioned in documents. Their burial places are unknown. Likely their burials took place outside the town wall. In Napoleonic times about 1800, there

19610-489: The latter half of the 19th century. He also established a successful Jewish boarding school for boys in the town. Beginning in 1890, schoolteacher Simon Berendt was active in the community. With him, the community celebrated the synagogue's reconsecration in 1904. He celebrated his own 25 years of service in Sobernheim in 1915. In the First World War , four men from Sobernheim's Jewish community fell: Their names appear on

19795-622: The less Romanised regions of Gaul. On an intermediate level, the kings began calling up territorial levies from the regions of Austrasia (which did not have major cities of Roman origin). All the forms of the levy gradually disappeared, however, in the course of the 7th century after the reign of Dagobert I . Under the so-called rois fainéants , the levies disappeared by mid-century in Austrasia and later in Burgundy and Neustria. Only in Aquitaine, which

19980-507: The main service was held, whereupon the religious celebration concluded. At four o’clock in the afternoon, a banquet began in the hall at the “high castle ”. This event, too, went off in the loveliest way, making the festival into a harmonic whole, honouring its organizers and giving all participants a lasting memory. To the following goes credit for the embellishment of the House of God: Mrs. Jakob Kaufmann née van Geldern, who by collections among

20165-566: The mayor, the town executive, the Royal District School Inspector, the principal of the local Realschule and representatives of the schoolboards took part, was opened with the motet “ Gesegnet sei, wer da kommt im Namen des Herrn ” (“Blessed be He who Cometh in the Lord’s Name”), presented by the synagogue choir. Hereupon, the community’s schoolteacher, Mr. Berendt, read out, in an upliftingly expressive voice, Psalm 110 . After

20350-589: The memorial at the graveyard, fractured though it still was; the Jewish worship community of the Bad Kreuznach and Birkenfeld districts replaced it with a replica of the original in January 2005). In 1939, the synagogue was sold to the town, who had in mind to turn the building into an atrium for the Gymnasium . In the Second World War , however, the synagogue was used as a storage room by the Wehrmacht . In 1953, after

20535-498: The memorial to the fallen at the Jewish graveyard. In the mid 1920s, Sobernheim's Jewish community still had some 80 persons within a total population of roughly 3,850 (2.1%). Also belonging to the town's Jewish community were the Jews living in Meddersheim (in the mid 1920s, this amounted to 16 persons). The synagogue was then headed by Leopold Loeb, Heinrich Kallmann and Gustav Hesse. In the meantime, Julius Katzenstein had been hired as

20720-555: The men. His contemporary, Agathias, who based his own writings upon the tropes laid down by Procopius, says: The military equipment of this people [the Franks] is very simple ... They do not know the use of the coat of mail or greaves and the majority leave the head uncovered, only a few wear the helmet. They have their chests bare and backs naked to the loins, they cover their thighs with either leather or linen. They do not serve on horseback except in very rare cases. Fighting on foot

20905-511: The mid 16th century. The founding of the modern Jewish community came sometime in the 16th or 17th century. Then living in the town were up to five families with all together 20 to 30 persons. After the French Revolution , the community grew from 64 persons in 1808 to a peak of 135 persons in 1895. Beginning in the late 19th century, though, the number of Jews in the town shrank as some either moved away or emigrated . Among Sobernheim's Jews in

21090-563: The monks' hands. Sobernheim was from the Early Middle Ages a centre among the estates held by the Archbishopric of Mainz on both the Nahe and the Glan . It was subject to the vice-lord of the Rheingau . The archbishop transferred Saint Matthew's Church ( Kirche St. Matthias ) to the monks at Disibodenberg. The Romanesque - Early Gothic building was newly built about 1400 and renovated in

21275-419: The more general levies were composed of pauperes and inferiores , who were mostly farmers by trade and carried ineffective weapons, such as farming implements. The peoples east of the Rhine  – Franks, Saxons and even Wends  – who were sometimes called upon to serve, wore rudimentary armour and carried weapons such as spears and axes . Few of these men were mounted. Merovingian society had

21460-479: The most important witnesses to the carpenter's craft in Rhineland-Palatinate. The means of financing the construction of this 23.25 m-long, 7.65 m-wide building came from an inheritance from Katharina von Homburg, widow of Antilmann von Scharfenstein, called von Grasewege, an Electoral Mainz Amtmann at Schloss Böckelheim, who died on 24 December 1388, and whom Catholics revere as Blessed . After

21645-530: The municipal election held on 7 June 2009, and the honorary mayor as chairman. Bad Sobernheim's mayor is Michael Greiner ( SPD ), and his deputies are Alois Bruckmeier ( FWG ) and Ulrich Schug ( Greens ). The German blazon reads: Auf Schwarz ein goldener Löwe, rot bekront und bewehrt, rote Zunge, ein silbernes Rad haltend. Auf Silber im Schildfuß ein blaues Wellenband. Die dreitürmige Festungsmauer in grau-braun. The town's arms might in English heraldic language be described thus: On an escutcheon ensigned with

21830-512: The name of Franks (meaning "fierce"). A decade later the Romans killed Priam and drove away Marcomer and Sunno , the sons of Priam and Antenor, and the other Franks. The most important contemporary sources mentioning the early Franks include the Panegyrici Latini , Ammianus Marcellinus , Claudian , Zosimus , Sidonius Apollinaris and Gregory of Tours . The Franks are first mentioned in

22015-444: The neighbouring Rhein-Hunsrück-Kreis (district). Bad Sobernheim's only outlying Stadtteil is Steinhardt, lying north-northeast of the main centre. Also belonging to Bad Sobernheim, however, are a number of other outlying centres. Some of these lie within the same patch of municipal territory as the main town, namely Dörndich, north-northwest of the main centre, and also Freilichtmuseum, Kurhaus am Maasberg and Neues Leben. Dörndich

22200-444: The new Amt of Sobernheim. The Second World War brought not only a toll in human lives but also damage from Allied air raids . Reconstruction began with the 1948 currency reform and brought into being a town of some 7,000 inhabitants in which trade, industry, services and public institutions defined economic life. Several central schools, extensive sport facilities and the raising to a Felke spa town are more recent milestones in

22385-454: The old empire. Although the Frankish name does not appear until the 3rd century, at least some of the original Frankish tribes had long been known to the Romans under their own names, both as allies providing soldiers, and as enemies. The term is first used to describe the tribes working together to raid Roman territory. Frankish peoples subsequently living inside Rome's frontier on the Rhine river are often divided by historians into two groups –

22570-555: The old prayer house to the new synagogue. Forth under the grand baldachin of the Chief Rabbis, Dr. Auerbach from Bonn and the local cantor and schoolteacher, Mr. Cahn, followed by the bearers of the Scroll of Law. Hereupon followed the choir that has been newly instituted here by Sobernheim’s young women and men, the officials who were invited to the festivities and other members of the community. The synagogue at this memorable celebration

22755-412: The only ones armed with spears, while all the rest were foot soldiers having neither bows nor spears, but each man carried a sword and shield and one axe. Now the iron head of this weapon was thick and exceedingly sharp on both sides, while the wooden handle was very short. And they are accustomed always to throw these axes at a signal in the first charge and thus to shatter the shields of the enemy and kill

22940-409: The only people in the world who are not cowards. While the above quotations have been used as a statement of the military practices of the Frankish nation in the 6th century and have even been extrapolated to the entire period preceding Charles Martel 's reforms (early mid-8th century), post-Second World War historiography has emphasised the inherited Roman characteristics of the Frankish military from

23125-451: The outlying villages from the town, making them a Bürgermeisterei in their own right, called Waldböckelheim. A new development began after 1900 with the introduction of the Felkekur ("Felke cure"). From 1915 until his death in 1926, Pastor Emanuel Felke worked in Bad Sobernheim. He was a representative of naturopathy who developed the treatment so named, which now bears his name. This cure

23310-432: The outset were the preservation and renovation of the synagogue. The House of God was to be led to a use that was wise and in line with its dignity. The use to which the building was to be led turned out to be as the new home for the town's public library , which would allow the space formerly used for worship to keep its original shape (the intermediate floors were to be torn out). In 2001, the town of Bad Sobernheim acquired

23495-498: The owner objected, albeit unsuccessfully. In 1986, the building was once again sold, and then used for drink storage and stockpiling. On 9 November 1989 – the 51st anniversary of Kristallnacht – the Förderverein Synagoge Sobernheim e.V. (Sobernheim Synagogue Promotional Association) was founded. It set itself the goal of conserving the legacy of Jewish culture in Bad Sobernheim. Central to its purpose from

23680-441: The people who lived in the countryside in Rhineland-Palatinate, in the Hunsrück and on the Nahe and other rural places lived and worked in bygone centuries. It is of importance well beyond the local region. The local history museum ( Heimatmuseum ) has pictures, sculptures and notes made by well known Bad Sobernheim artists such as Jakob Melcher, Johann von der Eltz and Rudolf Desch on display. Many magazines, documents and books by

23865-430: The piece containing the actual town – Nußbaum lies between the two areas – and even greater in area, although very thinly populated. Its neighbours, again clockwise from the north, are the municipalities of Sargenroth , Winterbach , Ippenschied , Rehbach , Daubach , Nußbaum, Monzingen , Auen , Langenthal , Seesbach , Weitersborn , Schwarzerden and Mengerschied , the first and last of these both lying in

24050-485: The political alliances of his family, the leading families of Francia shared the same basic beliefs and ideas of government, which had both Roman and Germanic roots. The Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. With the coronation of their ruler Charlemagne as Holy Roman Emperor by Pope Leo III in 800 AD, he and his successors were recognised as legitimate successors to

24235-509: The political centre of gravity in the kingdom gradually shifted eastwards to the Rhineland. The Frankish realm was reunited in 613 by Chlothar II , the son of Chilperic, who granted his nobles the Edict of Paris in an effort to reduce corruption and reassert his authority. Following the military successes of his son and successor Dagobert I , royal authority rapidly declined under a series of kings, traditionally known as les rois fainéants . After

24420-533: The promotional association, the Zentralwohlfahrtsstelle der Juden in Deutschland (Central Welfare Post of the Jews in Germany, represented locally by Max-Willner-Haus in Bad Sobernheim) and the Jewish worship community in Bad Kreuznach . In 2003, the first Jewish religious service in 65 years took place at the synagogue. Between 2005 and 2010, the restoration of the old synagogue was undertaken, and it

24605-472: The region for about a decade before they were subdued and expelled by the Romans. In 287 or 288, the Roman Caesar Maximian forced a Frankish leader Genobaud and his people to surrender without a fight. In 288, the emperor Maximian defeated the Salian Franks , Chamavi , Frisii and other Germanic people living along the Rhine and moved them to Germania inferior to provide manpower and prevent

24790-493: The reigns of the brothers Sigebert I and Chilperic I , which was largely fuelled by the rivalry of their queens, Brunhilda and Fredegunda , and which continued during the reigns of their sons and their grandsons. Three distinct subkingdoms emerged: Austrasia , Neustria and Burgundy, each of which developed independently and sought to exert influence over the others. The influence of the Arnulfing clan of Austrasia ensured that

24975-612: The right window is the Maltese Chapel's patron, John the Baptist , and underneath, among others, Saint Disibod . On each side of the chancel are wall surfaces shaped in local forms. To the right, the lower part shows the town with the town hall's façade, the parish churches’ towers (both Catholic and Evangelical ) and the town's coat of arms . The populace standing before this is shown in the four ages of life and as representatives of ecclesiastical and secular worlds. The historic Körfer organ

25160-610: The scene by the 8th century. Merovingian armies used coats of mail , helmets, shields , lances , swords , bows and arrows and war horses . The armament of private armies resembled those of the Gallo-Roman potentiatores of the late Empire. A strong element of Alanic cavalry settled in Armorica influenced the fighting style of the Bretons down into the 12th century. Local urban levies could be reasonably well-armed and even mounted, but

25345-413: The settlement of other Germanic tribes. In 292, Constantius , the father of Constantine I defeated the Franks who had settled at the mouth of the Rhine. These were moved to the nearby region of Toxandria . Eumenius mentions Constantius as having "killed, expelled, captured [and] kidnapped" the Franks who had settled there and others who had crossed the Rhine, using the term nationes Franciae for

25530-589: The sixth century a fairly recent creation, a coalition of Rhenish tribal groups who long maintained separate identities and institutions." The other work, the Liber Historiae Francorum , previously known as Gesta regum Francorum before its republication in 1888 by Bruno Krusch, described how 12,000 Trojans, led by Priam and Antenor , sailed from Troy to the River Don in Russia and on to Pannonia , which

25715-419: The southeast containing the main town holds most of the population, whereas the part to the northwest is only thinly populated, but nevertheless makes up more than half the town's area. This came about as a result of the former Bundeswehr airfield in what is now the northwest part of the town. A great number of the people there chose to move house to Bad Sobernheim to escape the continual noise from aircraft, and

25900-570: The spa founder and pastor Emanuel Felke can be found here. His works are presented on display boards. Also found here is an extensive collection about the region's geological history . Bad Sobernheim is also known as the discovery site for a number of fossils . Named after its main discovery site, a sand quarry in the outlying centre of Steinhardt, are Steinhardter Erbsen , or "Steinhardt Peas", sandstone concretions containing fossils, mostly plants. These ball-shaped sandstones contain plant and animal remnants that are roughly 30,000,000 years old, from

26085-422: The still-pagan trans-Rhenish stem duchies on the orders of a monarch. The Saxons , Alemanni and Thuringii all had the institution of the levy and the Frankish monarchs could depend upon their levies until the mid-7th century, when the stem dukes began to sever their ties to the monarchy. Radulf of Thuringia called up the levy for a war against Sigebert III in 640. Soon the local levy spread to Austrasia and

26270-413: The stones in the older sections no longer standing in their original places. Many bits of rubble could not be identified and therefore could not be placed. On 15 October 1950, the memorial was dedicated, and now remembers not only the local Jews who fell in the First World War but also those Jews from Bad Sobernheim who died. Even after 1945, the graveyard was defiled several times – at least four –

26455-535: The stretch of the Rhine from roughly Mainz to Duisburg , the region of the city of Cologne , are often considered separately from the Salians, and sometimes in modern texts referred to as Ripuarian Franks. The Ravenna Cosmography suggests that Francia Renensis included the old civitas of the Ubii , in Germania II ( Germania Inferior ), but also the northern part of Germania I (Germania Superior), including Mainz . Like

26640-567: The swathe of non-contiguous municipal territory lying to the northwest. The German Air Force was stationed at the outlying centre of Pferdsfeld from 1960 with the Leichtes Kampfgeschwader ("Light Combat Squadron") 42 and from 1975 with the Jagdbombergeschwader 35 ( Jagdgeschwader 73 ). On 1 January 1969, a tract of land with 121 inhabitants was transferred from the municipality of Waldböckelheim to Sobernheim. On 10 June 1979,

26825-456: The synagogue. Through a usage and maintenance agreement, the building passed into the promotional association's care. In 2002, the roof and the windows were repaired. The Family Marum's descendants donated a new Star of David for the roof. At once, several memorial events, concerts and even Jewish religious services took place inside, even though at first, it did not look very appealing. In connection with this, close contacts were developed between

27010-491: The time of building, the organ built by Johann Michael Stumm in 1739, largely preserved in its original state and restored, and the windows by Georg Meistermann are worth viewing. The Late Gothic Disibodenberger Kapelle ( chapel ) was built to a plan by Heinrich Murer von Beckelnheim for the Cistercians of Disibodenberg Abbey on an estate that lay between the town wall and Großstraße, and which had already been presented to

27195-530: The time of building. The new "high ground floor" thus created lies at the level of the sills of the Gothic windows. Likewise about 1566, in an attempt to gain more stabling room, a wooden middle floor was built in, which is now important to the building's history for both its age and its shaping in the Renaissance style. Since both the later building jobs – the vaulted cellar and the middle floor – came to be in

27380-531: The time of the Third Reich  – the dead buried at this graveyard had to be removed and buried once again at the "Domberg" graveyard. Within the municipal graveyard, Jews were now "unwanted". During the time of the Third Reich, the "Domberg" graveyard was heavily defiled and ravaged. The worst destruction happened on Kristallnacht (9–10 November 1938), wrought by 10 or 15 men, mostly Brownshirt thugs. They threw

27565-605: The town annexed the land where they had formerly lived, up on the Nahe Heights. Since the residents of Nußbaum did not give their village up, Bad Sobernheim now has a great swathe of land to the northwest of its original municipal area, separated from it by Nußbaum's municipal area. Clockwise from the north, Bad Sobernheim's neighbours are the municipalities of Waldböckelheim , Oberstreit , Staudernheim , Abtweiler , Lauschied , Meddersheim and Nußbaum . Bad Sobernheim also holds an outlying swathe of territory, not contiguous with

27750-463: The town graveyard “Auf Löhborn”. On the NSDAP’s orders in 1933-34, exhumations of the buried Jews were carried out, and they were eventually buried at the Jewish graveyard “Auf dem Domberg”. With regard to the care of graves, Jewish people have different customs to Christians . After setting the gravestone, the rest of the dead should for ever be undisturbed. It is customary to plant ivy or periwinkle on

27935-407: The town hall ( Rathaus ) was built in 1535, with later expansions being undertaken in 1805, 1837 and 1861–1862. There was already a school sometime after 1530. Despite efforts by the Archbishopric of Mainz, Sobernheim remained with Electoral Palatinate until the French Revolution , then passing to France's Department of Rhin-et-Moselle after the French conquest in the years 1792–1797, which ended

28120-585: The town is a railway station on the Nahe Valley Railway ( Bingen – Saarbrücken ). The bus route BusRegioLinie 260 Bad Sobernheim – Meisenheim – Lauterecken with a connection on to Altenglan runs hourly (every two hours in the evening and on weekends). The town lies within the area of the Rhein-Nahe-Nahverkehrsverbund (RNN; Rhine-Nahe Local Transport Association). Frankfurt-Hahn Airport lies some 30 km away from Bad Sobernheim as

28305-408: The town's Jewish community built a synagogue . This lasted for 80 years before it was destroyed by Brownshirt thugs on Kristallnacht (9–10 November 1938). Industrial development took a long time to make itself felt in Sobernheim, even after the town was linked to the new Rhine-Nahe-Saar Railway in 1859. A cardboard packaging printshop opened for business in 1832, a stocking factory in 1865 and

28490-518: The town's development. In the course of administrative restructuring in Rhineland-Palatinate in 1969 and 1970, the Verbandsgemeinde of Sobernheim was formed. Belonging to this originally were 20 Ortsgemeinden and the town of Sobernheim, but the number of Ortsgemeinden dropped to 18 in 1979 with the dissolution of the Ortsgemeinden of Pferdsfeld and Eckweiler, whose municipal areas made up

28675-575: The town's former allegiance to two electoral states in the Holy Roman Empire , the Wheel of Mainz for the Electorate of Mainz and the Palatine Lion for Electoral Palatinate. The wavy fess in base symbolizes the Nahe . The "wall crown" in the more up-to-date version recalls the granting of town rights. The arms met with the requirements for the granting of such in 1924. Bad Sobernheim fosters partnerships with

28860-495: The town's municipal area and on through the Verbandsgemeinde . Even today, agriculture still defines part of the region's culture, giving rise to, among other things, a great grape and fruit market in the town each autumn. Many winemakers also have gastronomical enterprises. The traditional grape variety is Riesling . Among the more important enterprises in Bad Sobernheim are the following: Bad Sobernheim's Innenstadtzentrum ("Inner Town Centre") stands on land once occupied by

29045-527: The town. Furthermore, several noble families were resident, such as the Counts of Sponheim , the Raugraves and the Knights of Steinkallenfels. Administration was led by an archiepiscopal Schultheiß , who by 1269 at the latest also had three Schöffen (roughly "lay jurists") at his side. They also formed the first town court. In 1259, Sobernheim was split away from Disibodenberg ; only the pastoral duties remained in

29230-680: The town. Listed here are some of the town's healthcare facilities: Bad Sobernheim has a state G8 Gymnasium , the Emanuel-Felke-Gymnasium . Moreover, there is a big school centre ( Münchwiesen ) that houses a primary school and a coöperative Realschule plus . Both schools at the school centre and the Gymnasium have all-day school. The folk high school rounds out the educational offerings for adults. Bad Sobernheim also has two Evangelical kindergartens , Albert-Schweitzer -Haus and Leinenborn . There are also one municipal kindergarten and

29415-509: The war, the building was sold to the owner of the Schmidt department store and thereafter used for furniture storage. Intermediate floors were built inside. In 1971, the building was threatened with being torn down. A broad bypass road was, according to the plans then put forth, to lead right across the plot occupied by the synagogue. Only with great effort could the application to put the building under monumental protection be put through. The town and

29600-460: The way to there, and this became the Frankish kingdom of Neustria , the basis of what would become medieval France. Childeric's son Clovis I also took control of the more independent Frankish kingdoms east of the Silva Carbonaria and Belgica II. This later became the Frankish kingdom of Austrasia , where the early legal code was referred to as "Ripuarian". The Rhineland Franks who lived near

29785-526: The west. About the completion of this work and the synagogue's reconsecration on 11 and 12 November 1904, a magazine report from Der Israelit survives from 24 November 1904: Sobernheim. 14 November 1904. The 11th and 12th of November were high festive days for the local community, as on these days, the expanded and beautified synagogue was consecrated. To the festivities, many guests from here and elsewhere were invited and they showed up. The consecration service held on Friday afternoon, at which, among others,

29970-532: The western kingdom founded by them outside the original area of Frankish settlement. In the 5th century, Franks under Chlodio pushed into Roman lands in and beyond the " Silva Carbonaria " or "Charcoal forest", which ran through the area of modern western Wallonia . The forest was the boundary of the original Salian territories to the north and the more Romanized area to the south in the Roman province of Belgica Secunda , which now lies in northern France. Chlodio conquered Tournai , Artois , Cambrai , and as far as

30155-399: The women made possible a magnificent parochet ; Mr. Ferdinand Herz, who endowed a sumptuous shulchan cover (for the lectern); Mrs. Else Jakobi née Marum from Grünstadt and Mr. B. Steinherb from Aachen , who each donated a richly ornamented Torah mantle. The Family Jakob Marum from Karlsruhe gave a rare carpet that decorates the inside of the House of God. In 1929, the synagogue's roof

30340-466: The works of Virgil and Hieronymus : Blessed Jerome has written about the ancient kings of the Franks, whose story was first told by the poet Virgil: their first king was Priam and, after Troy was captured by trickery, they departed. Afterwards they had as king Friga, then they split into two parts, the first going into Macedonia, the second group, which left Asia with Friga were called the Frigii, settled on

30525-484: Was a synagogue built on what is now called Gymnasialstraße, on a piece of land where once had stood a barn. It was a Late Classicist sandstone -block building with round-arched windows and a pyramid roof . The original building was – in comparison with the one that has been preserved – smaller by one window axis; this area was to be occupied by a schoolhouse . About the synagogue's consecration on 18 June 1858, performed by Chief Rabbi Dr. Auerbach together with

30710-412: Was a new burial order. Thereafter, no more dead could be buried in residential areas. At about the same time as the graveyard “Auf Löhborn” was laid out, so was the Jewish graveyard “Auf dem Domberg”. The oldest gravestone comes from 1829. The graveyard is made up of three parts. In the oldest part, the dead are buried with their heads towards Jerusalem , thus eastwards. In the middle part of the graveyard,

30895-399: Was adorned with leaves and wreaths of flowers by the teacher. Chief Rabbi Dr. Auerbach gave a deeply gripping sermon characterizing the day’s importance. On Saturday, the Jewish community’s schoolteacher and cantor Mr. Kahn preached on the theme “Build me a House of God and I shall live among you.” S. Hadra, Master Bricklayer. In 1904, the synagogue was thoroughly renovated and expanded towards

31080-429: Was by building upon the basis of this Merovingian empire that the subsequent dynasty, the Carolingians , eventually came to be seen as the new emperors of Western Europe in 800, when Charlemagne was crowned by the pope. In 870 , the Frankish realm came to be permanently divided between western and eastern kingdoms, which were the predecessors of the later Kingdom of France and Holy Roman Empire respectively. It

31265-591: Was called the Lex Ribuaria , but it probably applied in all the older Frankish lands, including the original Salian areas. Jordanes , in his Getica mentions a group called the "Riparii" as auxiliaries of Flavius Aetius during the Battle of Châlons in 451, and distinct from the "Franci": "Hi enim affuerunt auxiliares: Franci, Sarmatae, Armoriciani, Liticiani, Burgundiones, Saxones, Riparii, Olibriones  ..." But these Riparii ("river dwellers") are today not considered to be Ripuarian Franks, but rather

31450-434: Was consecrated by Bishop Michael Felix Korum . It is a great, three-naved hall church built out of yellow sandstone . It has a Gothic Revival triptych altar from 1905, a Sacramental shrine from the 15th century and an historic organ from 1901/1902 built by Michael Körfer from Gau-Algesheim . The organ is one of Körfer's few still preserved works. In the sanctuary stands the baptismal font made about 1625 and taken from

31635-421: Was converted into a clubhouse. The last renovation work was undertaken in 1999–2003, and since then the Catholic parish of St. Matthäus has been using the building as its Haus der Begegnung ("Meeting House"). The building is under monumental protection. Saint Matthew's Catholic Parish Church ( Pfarrkirche St. Matthäus ), a Gothic Revival church built by master church builder Ludwig Becker from 1898 to 1899,

31820-516: Was fast becoming independent of the central Frankish monarchy, did complex military institutions persist into the 8th century. In the final half of the 7th century and first half of the 8th in Merovingian Gaul, the chief military actors became the lay and ecclesiastical magnates with their bands of armed followers called retainers. The other aspects of the Merovingian military, mostly Roman in origin or innovations of powerful kings, disappeared from

32005-496: Was hired, who also busied himself as the hazzan and, although this is not known for sure, as the shochet . Preserved is a whole series of job advertisements for such a position in Sobernheim from such publications as the Allgemeine Zeitung des Judentums . This one appeared in that newspaper on 1 August 1853: The local Jewish community seeks for 1 September of this year an efficient elementary teacher and cantor. He must be

32190-794: Was in 289. [...] The Chamavi were mentioned as a Frankish people as early as 289, the Bructeri from 307, the Chattuarri from 306 to 315, the Salii or Salians from 357, and the Amsivarii and Tubantes from c. 364 to 375. The Franks were described in Roman texts both as allies ( laeti ) and enemies ( dediticii ). About the year 260, during the Crisis of the Third Century , one group of Franks penetrated as far as Tarragona in present-day Spain, where they plagued

32375-470: Was its guiding star in friendly and dreary days: Hear, O Israel, the Everlasting, our God, the Everlasting, is the only one.” After the choir and the community had repeated the last words in Hebrew , the Torah scroll was put into the holy ark amid song from the choir for that occasion. Deeply moving and seriously thought-out was Mr. Berendt’s celebratory sermon that followed about the Word of the prophet Isaiah : “ביתי בית תפלה יקרא לכל העמים” (“My house shall be

32560-402: Was once a Bundeswehr facility with barracks that belonged to the Pferdsfeld airfield. Today the area is used by various companies and private citizens. Other centres are also to be found in the municipal exclave lying to the northwest: Eckweiler, Birkenhof, Entenpfuhl mit Martinshof, Forsthaus Alteburg, Forsthaus Ippenschied, Hoxmühle, Kallweiler, Pferdsfeld and Trifthütte. This piece of land

32745-418: Was once two former municipalities’ municipal areas. They were the municipalities of Eckweiler and Pferdsfeld. A mild, bracing climate, many sunny days, a long autumn and a mild winter all contribute to the area's being one of Southwest Germany's sunniest regions. In the New Stone Age (roughly 3000 to 1800 BC) and during the time of the Hunsrück-Eifel Culture (600 to 100 BC), the Bad Sobernheim area

32930-466: Was renovated. In August 1930, a memorial tablet to the fallen from Sobernheim in the First World War was put up at the synagogue. On Kristallnacht (9–10 November 1938), the synagogue was demolished and desecrated. The prayer books were burnt. Somebody managed to save the Torah scrolls and the parochet. The memorial tablet to the fallen was broken to bits, but Alfred Marum safely gathered up the bits (he put it back together and on 15 October 1950, set it in

33115-578: Was settled, as it likewise was later in Roman times. Beginning about AD 450, the Franks set up a new settlement here. However, only in 1074 was this "villa" (that is, village) of Suberenheim first mentioned in a document, one made out to Ravengiersburg Abbey. The Sobernheim dwellers then were farmers (some of whom were townsmen) and craftsmen, and into modern times they earned their livelihoods mainly at agriculture , forestry and winegrowing . Businesses and trades existed, but they were often linked with farming. Several monastic orders held landholds in

33300-408: Was still in the Family Werner's ownership in 1860. In 1856, a field beside the Jewish graveyard was named that was in the Jewish community's ownership, which became the new annex to the graveyard (the new Sobernheim and Monzingen section). The oldest preserved gravestone is from 1829, bearing the aforesaid Philipp Werner's name. The last three burials were in the time of the Third Reich , shortly before

33485-490: Was the inhabitants of western kingdom who eventually came to be known as "the French " ( French : Les Français , German : Die Franzosen , Dutch : De Fransen , etc.) and this kingdom is the forerunner of the nation state of France. However, in various historical contexts, such as during the medieval crusades, not only the French, but also people from neighbouring regions in Western Europe , continued to be referred to collectively as Franks. The crusaders in particular had

33670-495: Was thoroughly restored in 2011–2012. The parish church itself is slated to be renovated inside beginning in January 2014 Worth seeing, too, is the historic marketplace ( Marktplatz ) with the town hall ( Rathaus ) from the 16th century, whence all other historical places, leisure facilities and restaurants in town can be easily reached. The marketplace and the neighbouring streets are also the venue for Bad Sobernheim's yearly traditional Innenstadtfest ("Inner Town Festival"), held on

33855-433: Was to be found at the synagogue (see Synagogue above) until 1938, and it was replaced with a replica in 2005. There was another, smaller Jewish graveyard at the northwest edge of the town graveyard "Auf Löhborn", behind the chapel , that was laid out in 1925. This new burying ground was secured through community leader Leopold Loeb's efforts. Buried there were his wife's siblings and in 1930, Loeb himself. In 1937 – in

34040-435: Was to be found in a private house (the Werner house at Marumstraße 20). As early as the late 1830s, the building police were threatening to close the roughly 25 m room as it had become too small for the swelling Jewish community. First, the community strove to secure a plot on Marumstraße (later the site of the Bottlinger house), but this proved to be too small for a new building. Only in 1858, amid great financial sacrifice,

34225-443: Was turned into the Kulturhaus Synagoge . This was festively dedicated on 30 May 2010. The address in Bad Sobernheim is Gymnasialstraße 9. The Jewish graveyard in Bad Sobernheim is believed to have existed since the early 19th century. Its earliest appearance in records was in the original 1825 cadastral survey. Rural cadastral names such as "Auf'm Judenkirchhof" or "In der Judendell", however, may mean that it has existed longer. If

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