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103-546: The Apatani people are an ethnic group who live in the Ziro valley of Arunachal Pradesh's Lower Subansiri region. Their wet rice cultivation system and their agriculture system are extensive even without the use of any farm animals or machines. So is their sustainable social forestry system. UNESCO has proposed the Apatani valley for inclusion as a World Heritage Site for its "extremely high productivity" and "unique" way of preserving

206-496: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

309-702: A liturgical language to a vernacular language with native speakers. This process began first with Eliezer Ben-Yehuda and the creation of the Ben-Yehuda Dictionary and later facilitated by Jewish immigration to Ottoman Palestine during the waves of migration known as the First- and Second Aliyot . Modern Hebrew was made one of three official languages in Mandatory Palestine , and later one of two official languages in Israel along with Arabic . In addition to

412-819: A neologism to explain the origins and evolution of so-called barbarian ethnic cultures, stripped of its metaphoric connotations drawn from biology, of "natural" birth and growth. That view is closely associated with the Austrian historian Herwig Wolfram and his followers, who argued that such ethnicity was not a matter of genuine genetic descent ("tribes"). Rather, using Reinhard Wenskus' term Traditionskerne ("nuclei of tradition"), ethnogenesis arose from small groups of aristocratic warriors carrying ethnic traditions from place to place and generation to generation. Followers would coalesce or disband around these nuclei of tradition; ethnicities were available to those who wanted to participate in them with no requirement of being born into

515-540: A "tribe". Thus, questions of race and place of origin became secondary. Proponents of ethnogenesis may claim it is the only alternative to the sort of ethnocentric and nationalist scholarship that is commonly seen in disputes over the origins of many ancient peoples such as the Franks , Goths , and Huns . It has also been used as an alternative to the Near East's "race history" that had supported Phoenicianism and claims to

618-822: A Spanish expedition led by Hernando de Soto departed Cuba for Florida and the American Southeast . Although asked to practice restraint, Soto led 600 men on a violent rampage through present-day Florida, Georgia, South Carolina, North Carolina, Tennessee, Alabama, Mississippi, Arkansas, and East Texas. Frustrated with not finding gold or silver in the areas suspected to contain such valuable materials, they destroyed villages and decimated native populations. Despite his death in 1542, Soto's men continued their expedition until 1543 when about half of their original force reached Mexico. Their actions introduced European diseases that further weakened native populations. The population collapse forced natives to relocate from their cities into

721-411: A bumper harvest and prosperity of all humankind. Paku-Itu , Daminda , Piree dance, etc., are the main cultural programmes performed in the festival. Myoko is celebrated to commemorate the intervillage friendship that has been passed down by the forefathers for generations until present. This special bond is carried forward in the succeeding generation by the current members. The main celebration occurs in

824-646: A controversial subject. On one hand, the Moldovan Parliament adopted "The Concept on National Policy of the Republic of Moldova" in 2003. This document states that Moldovans and Romanians are two distinct peoples and speak two different languages. It also acknowledges that Romanians form an ethnic minority in Moldova, and it asserts that the Republic of Moldova is the legitimate successor to the Principality of Moldavia. On

927-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

1030-499: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

1133-466: A minority language used by the educated elite in government and administration. In line with contemporary scientific racism theories, Freudenthal believed that Finland had two races , one speaking Swedish and the other Finnish. The Svecomans claimed that the Swedish Germanic race was superior to the majority Finnish people. In the late 19th and early 20th century, Hebrew underwent a revival from

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1236-471: A mono-racial African-descendant ethnic group in the United States. Still, the genetic architecture of African Americans is distinct from that of non-American Africans. This is consistent with the history of Africans, Europeans, and Native Americans intermixing during the transatlantic slave trade and race being a social construct created in the United States. But ethnogenesis is an ongoing process as shown by

1339-510: A narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

1442-612: A people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share

1545-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

1648-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

1751-443: A single dialect as a standard language at the national level). With regard to the latter, since the late 18th century, such attempts have often been related to the promotion (or demotion) of a particular dialect ; nascent nationalists have often attempted to establish a particular dialect (or group of dialects) as a separate language, encompassing a " national literature ", out of which a founding myth may be extracted and promoted. In

1854-508: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

1957-508: A two-caste system, with two broad classes: white and non-white, citizen and non-citizen (or semi-citizen). Non-white, non/semi-citizens were regarded as "Black" or "Negro" as a general term, regardless of their known ethnic/cultural background. The lives and identities of African Americans have been shaped by systems of race and slavery, resulting in a unique culture and experience. [2] Cultural aspects like music, food, literature, inventions, dances, and other concepts prominently stem from

2060-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

2163-510: Is also used as a variant of ethnogenesis . Ethnogenesis can occur passively or actively. A passive ethnogenesis is an unintended outcome, which involves the spontaneous emergence of various markers of group identity through processes such as the group's interaction with unique elements of their physical environment, cultural divisions (such as dialect and religious denomination), migrations and other processes. A founding myth of some kind may emerge as part of this process. Active ethnogenesis

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2266-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

2369-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2472-717: Is in the north and east, the French-speaking ( Romandie ) region in the west, the Italian / Lombard ( la Svizzera italiana ) region in the south, and the small Romansh -speaking population in the south-eastern corner of the country in the Canton of Graubüen. Anthony D. Smith notes that, in general, there is a lack of evidence that hampers the assessment of the existence of nations or nationalisms in antiquity. The two cases where more evidence exists are those of ancient Greece and Israel. In Ancient Greece, cultural rather than political unity

2575-642: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

2678-548: Is observed. Yet, there were ethnic divisions within the wider Hellenic ethnic community, mainly between Ionians, Aeolians, Boeotians, and Dorians. These groups were further divided into city-states. Smith postulates that there is no more than a semblance of nationalism in ancient Greece. Jonathan M. Hall 's work “Ethnic Identity in Greek Antiquity” (1997), was acclaimed as the first full-length modern study on Ancient Greek ethnicity. According to Hall, Ancient Greek ethnic identity

2781-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

2884-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

2987-405: Is the deliberate, direct planning and engineering of a separate identity. However, it is clear that active ethnogenesis may augment passive ethnogenesis. Active ethnogenesis is usually inspired by emergent political issues, such as a perceived, long-term, structural economic imbalance between regions or a perceived discrimination against elements of local culture (e.g., as a result of the promotion of

3090-458: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

3193-589: The Finnish Party to pursue their nationalist aims. The publication in 1835 of the Finnish national epic , Kalevala , was a founding stone of Finnish nationalism and ethnogenesis. Finnish was recognized as the official language of Finland only in 1892. Fennomans were opposed by the Svecomans , headed by Axel Olof Freudenthal (1836–1911). He supported continuing the use of Swedish as the official language; it had been

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3296-647: The Jewish people as an ethnos , one of the numerous ethne that lived in the Greco-Roman world . Van Maaren demonstrates why ancient Jews may be regarded as an ethnic group in current terms by using the six characteristics that co-ethnics share as established by Hutchinson and Smith: The separate Moldovan ethnic identification was promoted under Soviet rule when the Soviet Union established an autonomous Moldavian Autonomous Soviet Socialist Republic in 1924. This republic

3399-450: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

3502-638: The Soviet occupation of the two territories in 1940 , potential reunification claims were offset by the Moldavian Soviet Socialist Republic . When the Moldavian ASSR was established, Chișinău was named its capital, a role it continued to play even after the formation of the Moldavian SSR in 1940. The recognition of Moldovans as a separate ethnicity, distinct from Romanians , remains today

3605-557: The dissolution of the Ottoman Empire , the term "Palestinian" referred to any resident of the region of Palestine , regardless of their ethnic, cultural, linguistic, or religious affiliation. Similarly, during the League of Nations Mandate of Palestine , the term referred to a citizen as defined in the 1925 Citizenship Order . Starting in the late 19th century, Arabic-speaking people of Palestine began referring to themselves as "Arab" or by

3708-971: The 1990s, proponents of ethnic revivals in Europe included those from the Celtic fringes in Wales and nationalists in the Basque Country . Activists' attempts since the 1970s to revive the Occitan language in Southern France are a similar example. Similarly, in the 19th century, the Fennoman movement in the Grand Duchy of Finland aimed to raise the Finnish language from peasant status to an official national language, which had been solely Swedish for some time. The Fennomans also founded

3811-491: The 19th and 20th centuries, societies challenged by the obsolescence of those narratives that previously afforded them coherence have fallen back on ethnic or racial narratives to maintain or reaffirm their collective identity or polis . Language has been a critical asset for authenticating ethnic identities. The process of reviving an antique ethnic identity often poses an immediate language challenge, as obsolescent languages lack expressions for contemporary experiences. In

3914-561: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

4017-538: The 2.1 million African immigrants that resided in America in 2019, it is in no way accurate to say the ethnogenesis of Black Americans ended with slavery because Black people from other islands and the African continent continue to migrate to America. "Sub-Saharan African Immigrants in the United States" . Despite typically carrying segments of DNA shaped by contributions from peoples of Indigenous America, Europe, Africa, and

4120-468: The 6th century BC as being ethnic in character. Cultural forms of identification emerged in the 5th century, and there is evidence that by the 4th century, this identity was conceived more in cultural terms. In the 2015 Community Survey of the United States Census , 7.2% of the population identified as having American ancestry , mainly people whose ancestors migrated from Europe after the 1400s to

4223-583: The Americas in addition to 12.5 million African slaves. The concept of race began to emerge during the mid-17th century as a justification for the enslavement of Africans in colonial America. Later, scientists developed theories to uphold the system of forced labor. Native Americans of darker skin tones were included in this construct with the arrival of African slaves. Some Native Americans of lighter complexions, however, owned slaves, participating in race-based slavery alongside Europeans. American society evolved into

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4326-524: The Americas, the genetics of African Americans can span across more than several continents. Within the African American population, there are no mono-ethnic backgrounds from outside of the U.S., and mono-racial backgrounds are in the minority. Through forced enslavement and admixing, the African American ethnicity, race, lineage, culture, and identity are indigenous to the United States of America. Herwig Wolfram offers "a radically new explanation of

4429-606: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

4532-503: The Persian invasion, they began defining themselves against the enemy they perceived as the barbarian “other”. An indication of this disposition is the Athenians' speech to their allies in 480 BC, mentioning that all Hellenes are bound with the homaimon ("same blood"), homoglosson ("same language"), and common religious practices. Hall believes that Hellenic identity was envisaged in

4635-555: The Romanians of the Republic of Moldova Bessarabians, as identification inside the subethnic group, Moldovans as subethnic group and Romanians as ethnic group. The subethnic groups referred to here are historically connected to independent Principalities. The Principality of Moldavia/Moldova founded in 1349 had various extensions between 1349 and 1859 and comprised Bucovina and Bessarabia as regional subdivisions. That way, Romanians of southern Bukovina (today part of Romania and formerly part of

4738-462: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

4841-458: The Ziro Valley a good example of a living cultural landscape where humans and the environment have harmoniously existed together in a state of interdependence even through changing times, such co-existence being nurtured by the traditional customs and spiritual belief systems. They have two major festivals – Dree and Myoko. In July, the agricultural festival of Dree is celebrated with prayers for

4944-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

5047-622: The arrival of the Spanish in southwestern North America, the Native Americans of the Jumano cultural sphere underwent social changes partly as a reaction, which spurred their ethnogenesis. Ethnogenesis in the Texas Plains and along the coast occurred in two forms. One way involved a disadvantaged group being assimilated into a more dominant group that they identified with, while the other way involved

5150-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

5253-518: The boundaries of the nation-state. Ethnogenesis The term ethnogenesis was originally a mid-19th-century neologism that was later introduced into 20th-century academic anthropology . In that context, it refers to the observable phenomenon of the emergence of new social groups that are identified as having a cohesive identity, i.e. an "ethnic group" in anthropological terms. Relevant social sciences not only observe this phenomenon but also search for explanations for its causes. The term ethnogeny

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5356-602: The circumstances under which the Goths were settled in Gaul , Spain and Italy ". Since "they dissolved at their downfall into a myth accessible to everyone" at the head of a long history of attempts to lay claim to a "Gothic" tradition, the ethnogenesis by which disparate bands came to self-identify as "Goths" is of wide interest and application. The problem is in extracting a historical ethnography from sources that are resolutely Latin and Roman-oriented. Clayton Anderson observed that with

5459-407: The cohesion of its citizens into a united Singaporean national identity. Singapore's cultural norms, psyche, and traditions have led to the classification of "Singaporean" as a unique ethnocultural and socio-ethnic group that is distinct from its neighboring countries. In 2013, Singapore's Prime Minister Lee Hsien Loong stated that "apart from numbers, that a strong Singapore core is also about

5562-449: The combined experience of enslaved African American people and free African Americans who were still subject to racist laws in the United States. Ethnicity is not solely based on race. However, due to the race-based history, system, and lifestyle of American society, African Americans tend to prefer to identify racially, rather than ethnically. This racialized identity has created the common misconception that African Americans are virtually

5665-462: The consolidated natives who had managed to survive the incursion of European people, animals, and diseases. After 1700, most North American Indian "tribes" were relatively new composite groups formed by these remnant peoples who were trying to cope with epidemic illnesses brought by and clashes with the Europeans who were exploring the area. European encroachment caused significant demographic shifts in

5768-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

5871-419: The countryside, where smaller villages and new political structures developed, replacing the older chiefdom models of tribal governance. By 1700, the major tribal settlements Soto and his men had encountered were no more. Smaller tribes began to form loose confederations of smaller, more autonomous villages. From that blending of many tribes, ethnogenesis led to the emergence of new ethnic groups and identities for

5974-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

6077-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

6180-447: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

6283-697: The distinction of Italians from neighboring ethnic groups within the former Roman Empire. Over time, ethnological and linguistic differences between regional groups also developed, from the Lombardians of the North to the Sicilians of the South. Mountainous terrain allowed the development of relatively isolated communities and numerous dialects and languages before Italian unification in the 19th century. In classical antiquity, Jewish, Greek, and Roman authors frequently referred to

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6386-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

6489-505: The ecology. The Apatanis, one of the major ethnic groups of eastern Himalayas, have a distinct civilization with systematic land-use practices and rich traditional ecological knowledge of natural resources management and conservation, acquired over the centuries through informal experimentation. The tribe is known for their colorful culture with various festivals, intricate handloom designs, skills in cane and bamboo crafts, and vibrant traditional village councils called bulyañ . This has made

6592-577: The end of the 19th century. Since its independence from the Netherlands in 1830, language has been an important but divisive political force in Belgium between the Dutch and Germanic Flemings and Franco-Celtic Walloons . Switzerland has four national languages--German, French, Italian, and Romansh--each concentrated in four regions of the country. The Alemannic German-speaking ( die Deutschschweizer ) region

6695-710: The endonym "Palestinian Arab" when referencing their specific subgroup. Following the foundation of the State of Israel , the Jews of the former Mandatory Palestine and the Arabs who received Israeli citizenship developed a distinct national identity. Consequently, the meaning of the word shifted to a demonym referring to the Arabs who did not receive citizenship in Israel, Jordan ( West Bank residents), or Egypt ( Gaza residents). In Singapore , most of its country's policies have been focused on

6798-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

6901-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

7004-518: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

7107-580: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

7210-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

7313-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

7416-448: The historical Moldova) are called Bukovinians, Moldovans and Romanians. In the 2004 Moldovan Census , of the 3,383,332 people living in Moldova, 16.5% (558,508) chose Romanian as their mother tongue, and 60% chose Moldovan. While 40% of all urban Romanian/Moldovan speakers indicated Romanian as their mother tongue, in the countryside, barely one out of seven Romanian/Moldovan speakers indicated Romanian as their mother tongue. Prior to

7519-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

7622-639: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

7725-477: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

7828-469: The mid of March but the rituals associated with the festival starts much earlier in the preceding month and ends in next month of April. During this period a huge amount of food and drinks are being served and distributed by the host village. Ethnic group An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include

7931-479: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

8034-476: The modernization of the language, many Jewish immigrants changed their names to ones that originate from Hebrew or align with Hebrew phonology , a process known as Hebraization This indicates that Hebrew revival was both an ethnogenic and linguistic phenomenon. In Ireland , the revival of the Irish language and the creation of Irish national literature was part of the reclamation of an Irish identity beginning at

8137-553: The modification and reinvention of cultural institutions. Nancy Hickerson argued that the disintegration of 17th-century Jumano, caused in part by the widespread deaths from introduced diseases, was followed by their reintegration as Kiowa . External stresses that produced ethnogenetic shifts preceded the arrival of the Spanish and their horse culture. Drought cycles had previously forced non-kin groups to either band together or disband and mobilize. Intertribal hostilities forced weaker groups to align with stronger ones. From 1539 to 1543,

8240-608: The other hand, Moldovans are only recognized as a distinct ethnic group by former Soviet states. Moreover, in Romania, people from Wallachia and Transylvania call the Romanians inhabiting western Moldavia, now part of Romania, as Moldovans. People in Romanian Moldova call themselves Moldovans, as subethnic denomination, and Romanians, as ethnic denomination (like Kentish and English for English people living in Kent). Romanians from Romania call

8343-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

8446-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

8549-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

8652-567: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

8755-483: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

8858-581: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

8961-618: The size and geographic distribution of the indigenous communities, leading to a rise in mortality rates due to conflict and disease. Some Aboriginal groups were destroyed, while new groups emerged from the cultural interface of pre-existing groups. One example of this ethnogenesis is the Métis people. During the Middle Ages in Italy , the Italo-Dalmatian languages differentiated from Latin, leading to

9064-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

9167-525: The southeastern United States. Larger percentages from similarly long-established families identified as German Americans , English Americans , or Irish Americans , leaving the distinction between "American" and specific European ethnicity largely as a matter of personal preference. The ethnogenesis of African Americans begins with slavery, specifically in the United States of America . Between 1492 and 1880, 2 to 5.5 million Native Americans were enslaved in

9270-451: The spirit of Singapore, who we are, what ideals we believe in and what ties bind us together as one people." According to a 2017 survey by the Institute of Policy Studies , 49% of Singaporeans identify with both Singaporeans and their ethnic identity equally, while 35% would exclusively identify as "Singaporeans." Within the historical profession, the term "ethnogenesis" has been borrowed as

9373-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

9476-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

9579-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

9682-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

9785-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

9888-698: The time. The claims were based on the fact that the territory of eastern Bessarabia with Chisinau had belonged to the Russian Empire between 1812 and 1918. After having been part of the Romanian Principality of Moldova for 500 years, Russia was awarded the East of Moldova as compensation for its losses during the Napoleonic Wars. This marked the beginning of the 100 years of Russian history in East Moldova. After

9991-406: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

10094-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

10197-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

10300-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

10403-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

10506-486: Was much based on kinship, descent and genealogy, which was reflected in elaborate genealogy myths. In his view, genealogy is the most fundamental way any population defines itself as an ethnic group. There was a change in the way Greeks constructed their ethnic identity in the Persian Wars period (first half of 5th c BC). Before that (archaic period), Greeks tended to connect themselves through genealogical assimilation. After

10609-522: Was situated between the Dniester and Southern Bug rivers ( Transnistria ), distinct from the Ukrainian SSR . Scholar Charles King concluded that this action was partly support for Soviet propaganda and help for a potential communist revolution in Romania. Initially, people of Moldovan ethnicity supported territorial claims to the regions of Bessarabia and Northern Bukovina , which were part of Romania at

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