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117-500: Abdullah Khan initiated a war with Iran which lasted from 1587 to 1598. He was able to focus on this thanks to a non-aggression pact with the Mughal Emperor, Akbar , through which Abdullah Khan recognized Akbar's right to rule in the territory of Kabul . During the reign of Abdullah Khan, Bukhara was also diplomatically hostile to the Khan of Yarkent , Abdul Karim Khan . Abdullah Khan

234-724: A complete control over all of it. Ismāʻil followed the line of Iranian and Turkmen rulers prior to his assumption of the title "Padishah-i-Iran", previously held by Uzun Hasan and many other Iranian kings. The Ottoman sultans addressed him as the king of Iranian lands and the heir to Jamshid and Kai Khosrow . Having started with just the possession of Azerbaijan, Shirvan , southern Dagestan (with its important city of Derbent ), and Armenia in 1501, Erzincan and Erzurum fell into his power in 1502, Hamadan in 1503, Shiraz and Kerman in 1504, Diyarbakır , Najaf , and Karbala in 1507, Van in 1508, Baghdad in 1509, and Herat , as well as other parts of Khorasan , in 1510. In 1503,

351-463: A coup, but his selection was ensured when 30,000 Qizilbash supporters demonstrated outside the prison. Shortly after the installation of Ismail II on August 22, 1576, Haydar was beheaded. Ismail's 14-month reign was notable for two things: continual bloodletting of his relatives and others (including his own supporters) and his reversal on religion. He had all his relatives killed except for his older brother, Mohammad Khudabanda, who, being nearly blind,

468-506: A court appointee and the revenue of which reverted to the court. Particularly important in this regard were the Gilan and Mazandaran provinces, which produced Iran's single most important export; silk. With the substantial new revenue, Abbas was able to build up a central, standing army, loyal only to him. This freed him of his dependence on Qizilbash warriors loyal to local tribal chiefs. Turkestan Turkestan , also spelled Turkistan ,

585-592: A female slave from the period of the Gaochang kingdom under the rule of Qu clan and mentioned the Sogdian word "twrkstn", which may have referred to the lands to the east and north of Syr Darya in the realm of the First Turkic Khaganate . In 2024, Turkish Ministry of Education changed the term 'Central Asia' ( Turkish : Orta Asya ) to 'Turkestan' ( Turkish : Türkistan ) in history textbooks. The history of

702-531: A flourishing of Persian art. Whether Abbas had fully formed his strategy at the onset, at least in retrospect his method of restoring the shah's authority involved three phases: (1) restoration of internal security and law and order; (2) recovery of the eastern territories from the Uzbeks; and (3) recovery of the western territories from the Ottomans. Before he could begin to embark on the first stage, he needed relief from

819-484: A hand in elevating and deposing Ismail II and thus had considerable influence among the Qizilbash, was the first. She did not last much longer than Mohammad's installation at Qazvin, where she was murdered. She was done in by intrigues by the vizier Mirza Salman Jaberi (who was a holdover from Ismail II's reign) and Mohammad's chief wife Khayr al-Nisa Begum , known as Mahd-i ‘Ulyā. There is some indication that Mirza Salman

936-456: A number of reasons (not least of which was the fact that a Tajik was given military command over them), and demanded that he be turned over to them. The crown prince (the vizier's son-in-law) meekly turned him over, and the Qizilbash executed him and confiscated his property. The siege of Herat thus ended in 1583 without Ali Quli Khan's surrender, and Khorasan was in a state of open rebellion. In 1585 two events occurred that would combine to break

1053-733: A reason why the Qara Khitai did not convert to Islam . Despite the Chinese trappings, there were comparatively few Han Chinese among the population of the Qara Khitai. These Han Chinese had lived in Kedun  [ zh ] during the Liao dynasty, and in 1124 migrated with the Khitans under Yelü Dashi along with other people of Kedun, such as the Bohai , Jurchen, and Mongol tribes, as well as other Khitans in addition to

1170-567: A single nation state . Persian geographers first used the word to describe the place where Turkic peoples lived. According to ethnographer Dávid Somfai Kara , prior to the Russian conquest , Turkestan historically referred only to the western portion of Central Asia: The Eastern part of Central Asia (inhabited by nomads of the Tien Shan Mountains and settled peoples of the Tarim Basin )

1287-455: A tolerant Sunni Islam while ruling a largely Hindu population. After the death of Babur, his son Humayun was ousted from his territories and threatened by his half-brother and rival, who had inherited the northern part of Babur's territories. Having to flee from city to city, Humayun eventually sought refuge at the court of Tahmāsp in Qazvin in 1543. Tahmāsp received Humayun as the true emperor of

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1404-458: A treaty which preserved peace for twenty years. In cultural matters, Tahmāsp presided the revival of the fine arts, which flourished under his patronage. Safavid culture is often admired for the large-scale city planning and architecture, achievements made during the reign of later shahs, but the arts of persian miniature , book-binding and calligraphy , in fact, never received as much attention as they did during his time. Tahmāsp also planted

1521-545: A vassal state. Although in those campaigns (and in 1554) the Ottomans captured Tabriz , they lacked a communications line sufficient to occupy it for long. Nevertheless, given the insecurity in Iraq and its northwest territory, Tahmāsp moved his court from Tabriz to Qazvin . In the gravest crisis of Tahmāsp's reign, Ottoman forces in 1553–54 captured Yerevan , Karabakh and Nakhjuwan , destroyed palaces, villas and gardens, and threatened Ardabil . During these operations an agent of

1638-775: Is a historical region in Central Asia corresponding to the regions of Transoxiana and East Turkestan ( Xinjiang ). The region is located in the northwest of modern day China and to the northwest of its borders, and extends directly to the east of the Caspian Sea . Turkestan is primarily inhabited by Turkic peoples , as well as Russian and Tajik-Persian minorities. Turkestan is subdivided into Afghan Turkestan , Russian Turkestan , and East Turkistan (the Xinjiang Uyghur Autonomous Region in China). Throughout history,

1755-454: Is subdivided into Afghan Turkestan and historical Russian Turkestan (the latter of which extended in the south to Persia , in the west to the Aral and Caspian Seas and in the northeast to Lake Balkhash and Lake Zaysan ) in the west, and Chinese Turkestan or East Turkestan in the east. Of Persian origin (see -stan ), the term "Turkestan" ( ترکستان ) had historically never referred to

1872-629: The History of Liao (one of the Twenty-Four Histories ), which was compiled officially during the Yuan dynasty by Toqto'a et al. After the fall of the Tang dynasty , various dynasties of non- Han ethnic origins gained prestige by portraying themselves as the legitimate dynasty of China. Qara Khitai monarchs used the title of " Chinese emperor ", and were also called the "Khan of Chīn". The Qara Khitai used

1989-672: The Hindu Kush . Although the Uzbeks continued to make occasional raids into Khorasan, the Safavid empire was able to keep them at bay throughout its reign. More problematic for the Safavids was the powerful neighboring Ottoman Empire . The Ottomans, a Sunni dynasty, considered the active recruitment of Turkmen tribes of Anatolia for the Safavid cause as a major threat. To counter the rising Safavid power, in 1502, Sultan Bayezid II forcefully deported many Shiʻite Muslims from Anatolia to other parts of

2106-631: The Middle East , Central Asia , Caucasus , Anatolia , the Persian Gulf , and Mesopotamia . Mamalik-i Mahrusa-yi Iran ( Guarded Domains of Iran ) was the common and official name of the Safavid realm. The idea of the Guarded Domains illustrated a feeling of territorial and political uniformity in a society where the Persian language, culture, monarchy, and Shia Islam became integral elements of

2223-812: The Ottoman Empire and the Tsardom of Russia . In a letter dated 1577 Akbar informed Abdullah Khan Uzbek about his intention to expel the Portuguese from India . Russian ties with Bukhara soured in the early 1580s due to Abdullah Khan's support for the Siberian Khan Kuchum . Abdullah Khan's army consisted of detachments of soldiers from various Uzbek tribes including the: Shirins, Utarchs, Bishyuzs, Jalairs , Keralas, Katagans , Tan-Yaruks, Alchins, Hitays, Bahrin, Naimans , Manghud , Kushchis, Arguns , Mings, Karluks , Kungrats, and Tubais ( tuvas ). Abdullah Khan

2340-711: The Peace of Amasya , Tasmāsp underwent what he called a "sincere repentance." Tasmāsp at the same time removed his son Ismail from his Qizilbash followers and imprisoned him at Qahqaha. Moreover, he began to strengthen Shiʻi practice by such things as forbidding in the new capital of Qazvin poetry and music which did not esteem Ali and the Twelve Imams. He also reduced the taxes of districts that were traditionally Shiʻi, regulated services in mosques and engaged Shiʻi propagandists and spies. Extortion, intimidation and harassment were practiced against Sunnis. When Tahmāsp died in 984/1576, Iran

2457-589: The Safavid Empire , was one of the largest and long-standing Iranian empires. It was ruled from 1501 to 1736 by the Safavid dynasty . It is often considered the beginning of modern Iranian history , as well as one of the gunpowder empires . The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire , marking one of the most important turning points in

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2574-609: The chief vizier , Qāżi Jahān of Qazvin, after 1535. While Persians continued to fill their historical role as administrators and clerical elites under Tahmāsp, little had been done so far to minimize the military role of the Qezelbāš. Therefore, in 1540, Shah Tahmāsp started the first of a series of invasions of the Caucasus region, both meant as a training and drilling for his soldiers, as well as mainly bringing back massive numbers of Christian Circassian and Georgian slaves, who would form

2691-576: The history of Islam . An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish sheikhs , it heavily intermarried with Turkoman , Georgian , Circassian , and Pontic Greek dignitaries and was Turkish-speaking and Turkified . From their base in Ardabil , the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming

2808-686: The "image of China" to legitimize their rule to the Central Asians. The Chinese emperor, together with the rulers of the Turks, Arabs, India and the Byzantine Romans, were known to Islamic writers as the world's "five great kings". Qara Khitai kept the trappings of a Chinese state, such as Chinese coins, Chinese imperial titles, the Chinese writing system, tablets, seals, and used Chinese products like porcelain, mirrors, jade and other Chinese customs. The adherence to Liao Chinese traditions has been suggested as

2925-527: The 19th century, the Russians under Nikolai Aleksandrovich Veryovkin  [ ru ] took the city of Turkistan (in present-day Kazakhstan ) in 1864. Mistaking its name for the entire region, they adopted the name of "Turkestan" ( Russian : Туркестан ) for their new territory . In 1969, a Turfanian document from 639 CE was found in the Astana district of Turpan, which recorded Sogdian sale contract of

3042-591: The 8th century. The Persian Samanid dynasty subsequently conquered it and the area experienced economic success. The entire territory was held at various times by Turkic forces, such as the Göktürks , until the conquest by Genghis Khan and the Mongols in 1220. Genghis Khan gave the territory to his son Chagatai and the area became the Chagatai Khanate . Timur took over the western portion of Turkestan in 1369, and

3159-611: The Central Asian region that was later called Turkestan dates back to at least the third millennium BC. Many artifacts were produced in that period, with much trade being conducted. The region was a focal point for cultural diffusion , as the Silk Road traversed it. Turkic sagas, such as the " Ergenekon " legend, and written sources, such as the Orkhon Inscriptions , in the 8th century AD, state that Turkic peoples originated in

3276-565: The Mughal dynasty, despite the fact that Humayun had been living in exile for more than fifteen years. After Humayun converted to Shiʻi Islam (under extreme duress), Tahmāsp offered him military assistance to regain his territories in return for Kandahar , which controlled the overland trade route between central Iran and the Ganges. In 1545 a combined Iranian–Mughal force managed to seize Kandahar and occupy Kabul. Humayun handed over Kandahar, but Tahmāsp

3393-602: The Ottoman realm. In 1511, the Şahkulu rebellion was a widespread pro-Shia and pro-Safavid uprising directed against the Ottoman Empire from within the empire. Furthermore, by the early 1510s Ismail's expansionistic policies had pushed the Safavid borders in Asia Minor even more westwards. The Ottomans soon reacted with a large-scale incursion into Eastern Anatolia by Safavid ghazis under Nūr-ʿAlī Ḵalīfa. This action coincided with

3510-404: The Qizilbash (which provided the only military force) was further reinforced by the precarious situation of the empire, in the vice of Ottoman and Uzbek territorial plunder. Yet over the course of ten years Abbas was able, using cautiously-timed but nonetheless decisive steps, to affect a profound transformation of Safavid administration and military, throw back the foreign invaders, and preside over

3627-538: The Qizilbash, which temporarily ceased before the defeat at Chaldiran , resurfaced in intense form immediately after the death of Ismāʻil, and led to ten years of civil war (930–040/1524–1533) until Shāh Tahmāsp regained control of the affairs of the state. For most of the last decade of Ismail's reign, the domestic affairs of the empire were overseen by the Tajik vizier Mirza Shah Hossein until his assassination in 1523. The Chaldiran battle also holds historical significance as

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3744-896: The River Oxus when approached from the south, emphasizing Turkestan's long-standing relationship with Iran , the Persian Empires , and the Umayyad and Abbasid Caliphates . Oghuz Turks (also known as Turkmens ), Kyrgyzs , Uzbeks , Kazakhs , Khazars , Uyghurs , and Hazaras are some of the Turkic inhabitants of the region who, as history progressed, have spread further into Eurasia forming such Turkic nations as Turkey , and subnational regions like Tatarstan in Russia and Crimea in Ukraine . Tajiks and Russians form sizable non-Turkic minorities. It

3861-562: The Safavid Empire by the Ottomans. Under the Peace, the Ottomans agreed to restore Yerevan, Karabakh and Nakhjuwan to the Safavids and in turn would retain Mesopotamia (Iraq) and eastern Anatolia. Soleymān agreed to permit Safavid Shi’a pilgrims to make pilgrimages to Mecca and Medina as well as tombs of imams in Iraq and Arabia on condition that the shah would abolish the taburru , the cursing of

3978-529: The Safavid dynasty. Martha's mother Theodora—better known as Despina Khatun —was a Pontic Greek princess, the daughter of the Grand Komnenos John IV of Trebizond . She had been married to Uzun Hassan in exchange for protection of the Grand Komnenos from the Ottomans. After Uzun Hassan's death, his son Ya'qub felt threatened by the growing Safavid religious influence. Ya'qub allied himself with

4095-553: The Safaviyya. The Safavid order soon gained great influence in the city of Ardabil, and Hamdullah Mustaufi noted that most of the people of Ardabil were followers of Safi al-Din. Religious poetry from Safi al-Din, written in the Old Azari language —a now-extinct Northwestern Iranian language —and accompanied by a paraphrase in Persian that helps its understanding, has survived to this day and has linguistic importance. After Safī al-Dīn,

4212-602: The Samlu (now supporting Sam Mizra's pretensions) attempted to poison the shah. Tahmāsp resolved to end hostilities and sent his ambassador to Soleymān's winter quarters in Erzurum in September 1554 to sue for peace. Temporary terms were followed by the Peace of Amasya in June 1555, ending the war with the Ottomans for the next two decades. The treaty was the first formal diplomatic recognition of

4329-507: The Shamlus. Two years later in 1587, the massive invasion of Khorasan by the Uzbeks proved the occasion whereby Murshid Quli Khan would make a play for supremacy in Qazvin . When he reached the capital with Abbas a public demonstration in the boy's favor decided the issue, and Shah Mohammad voluntarily handed over the insignia of kingship to his son, who was crowned Abbas I on October 1, 1588. The moment

4446-505: The Shirvanshah and killed Haydar in 1488. By this time, the bulk of the Safaviyya were nomadic Oghuz Turkic-speaking clans from Asia Minor and Azerbaijan and were known as Qizilbash "Red Heads" because of their distinct red headgear. The Qizilbash were warriors, spiritual followers of Haydar, and a source of the Safavid military and political power. After the death of Haydar, the Safaviyya gathered around his son Ali Mirza Safavi , who

4563-575: The Xiao consort clan. Qara Khitai's rule over the Muslim-majority Central Asia has the effect of reinforcing the view among some Muslim writers that Central Asia was linked to China even though the Tang dynasty had lost control of the region a few hundred years ago. Marwazī wrote that Transoxiana was a former part of China, while Fakhr al-Dīn Mubārak Shāh defined China as part of "Turkestan", and

4680-405: The accession to the Ottoman throne in 1512 of Sultan Selim I , Bayezid II 's son, and it was the casus belli leading to Selim's decision to invade neighbouring Safavid Iran two years later. In 1514, Sultan Selim I marched through Anatolia and reached the plain of Chaldiran near the city of Khoy , where a decisive battle was fought. Most sources agree that the Ottoman army was at least double

4797-478: The affairs of the government to the office of the wakīl (chief administrator, vakil in Turkish). Ismāʻil's successors, most manifestly Shāh Abbās I, successfully diminished the influence of the Qizilbash on the affairs of the state. Shāh Tahmāsp, the young titular governor of Khorasan , succeeded his father Ismāʻil in 1524, when he was ten years and three months old. The succession was evidently undisputed. Tahmāsp

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4914-565: The area became part of the Timurid Empire . The eastern portion of Turkestan was also called Moghulistan and continued to be ruled by descendants of Genghis Khan. In Chinese historiography , the Qara Khitai is most commonly called the "Western Liao" ( 西遼 ) and is considered to be a legitimate Chinese dynasty , as is the case for the Liao dynasty . The history of the Qara Khitai was included in

5031-653: The area has been conquered and reconquered by several different groups and countries, including the Huns , the Chinese, Arab forces, the Persian Empire , various Turkic forces, and the Mongols . The Qara Khitai also included the majority of Turkestan's land. Known as Turan to the Persians , western Turkestan has also been known historically as Sogdia , "Ma wara'u'n-nahr" (by its Arab conquerors), and Transoxiana by western travelers. The latter two names refer to its position beyond

5148-559: The assembled court. The Takkalu replaced the Rumlu as the dominant tribe. They in turn would be replaced by the Shamlu, whose amir, Husain Khan, became the chief adviser. This latest leader would only last until 1534, when he was deposed and executed. At the downfall of Husain Khan, Tahmāsp asserted his rule. Rather than rely on another Turkmen tribe, he appointed a Persian wakīl . From 1553 for forty years

5265-443: The basis of a military slave system, alike to the janissaries of the neighbouring Ottoman Empire, as well as at the same time forming a new layer in Iranian society composed of ethnic Caucasians . At the fourth invasion in 1553, it was now clear that Tahmāsp followed a policy of annexation and resettlement as he gained control over Tbilisi (Tiflis) and the region of Kartli while physically transplanting more than 30,000 people to

5382-407: The battles ahead, but died before the battle with the Kazakh Chinggisid. The Kazakhs would take advantage of the situation and take Turkestan , Tashkent, Samarkand and Andijan . However, they were unable to take Bukhara and retreated to the Steppe, abandoning all the newly taken territories. During the reign of Abdullah Khan the khanate maintained close diplomatic relations with the Mughal Empire ,

5499-428: The central Iranian heartlands. According to Encyclopædia Iranica , this would be the starting point for the corps of the ḡolāmān-e ḵāṣṣa-ye-e šarifa , or royal slaves , who would dominate the Safavid military for most of the empire's length. As non-Turcoman converts to Islam, these Circassian and Georgian ḡolāmāns (also written as ghulams ) were completely unrestrained by clan loyalties and kinship obligations, which

5616-413: The cities of Balāsāghūn and Kashghar were considered part of China. The association of Khitai with China meant that the most enduring trace of the Khitan's power is names that are derived from it, such as Cathay , which is the medieval Latin appellation for China. Names derived from Khitai are still current in modern usage, such as the Russian, Bulgarian, Uzbek and Mongolian names for China. However,

5733-449: The city. Junayd sought refuge with the rival of Kara Koyunlu Jahan Shah, the Aq Qoyunlu (White Sheep Turkomans) Khan Uzun Hassan , and cemented his relationship by marrying Uzun Hassan's sister, Khadija Begum. Junayd was killed during an incursion into the territories of the Shirvanshah and was succeeded by his son Haydar Safavi . Haydar married Martha 'Alamshah Begom, Uzun Hassan's daughter, who gave birth to Ismail I , founder of

5850-432: The court, but she fell in the first of many intrigues which continued even though the Uzbeks and Ottomans again used the opportunity to threaten Safavid territory. Mohammad allowed others to direct the affairs of state, but none of them had either the prestige, skill or ruthlessness of either Tahmāsp or Ismail II to rein in the ethnic or palace factions, and each of his rulers met grim ends. Mohammad's younger sister, who had

5967-454: The death of his father, Sheik Haydar, who had been murdered in 1488 by the ruling Shirvanshah, Farrukh Yassar. Afterwards, Ismail went on a conquest campaign, capturing Tabriz in July 1501, where he enthroned himself the Shāh of Azerbaijan , proclaimed himself King of Kings ( shahanshah ) of Iran and minted coins in his name, proclaiming Twelver Shīʿīsm as the official religion of his domain . The establishment of Twelver Shīʿīsm as

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6084-550: The developing national identity. The concept presumably had started to form under the Mongol Ilkhanate in the late 13th-century, a period in which regional actions, trade, written culture, and partly Shia Islam, contributed to the establishment of the early modern Persianate world. Its shortened form was mamalik-i Iran ("Kingdom of Iran"), and it also had other variants, such as mamalik-i mahrusa-yi khusravani ("the Royal Guarded Domains") and mamalik-i mahrusa-yi humayun ("the Imperial Guarded Domains"). Simply Iran

6201-458: The empire, he understood and realized that any long-term solutions would mainly involve minimizing the political and military presence of the Qezelbāš as a whole. According to Encyclopædia Iranica , his father and founder of the Empire, Ismail I, had begun this process on a bureaucratic level as he appointed a number of prominent Persians in powerful bureaucratic positions, and one can see this continued in Tahmāsp's lengthy and close relationship with

6318-454: The excessively powerful position of Shiʻi dignitaries, which would have been undermined by a reintroduction of the Sunna." His conduct might also be explained by his drug use. In any event, he was ultimately killed (according to some accounts) by his Circassian half-sister, Pari Khān Khānum , who championed him over Haydar. She is said to have poisoned his opium. On the death of Ismail II there were three candidates for succession: Shāh Shujā',

6435-512: The first native dynasty since the Buyids to establish a national state officially known as Iran. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736 and 1750 to 1773) and, at their height, they controlled all of what is now Iran , Azerbaijan , Armenia , eastern Georgia , parts of the North Caucasus including Russia , and Iraq , as well as parts of Turkey , Syria , Pakistan , Afghanistan , Turkmenistan , and Uzbekistan . Despite their demise in 1736,

6552-406: The first three Rashidun caliphs. It was a heavy price in terms of territory and prestige lost, but it allowed the empire to last, something that seemed improbable during the first years of Tahmāsp's reign. Almost simultaneously with the emergence of the Safavid Empire, the Mughal Empire , founded by the Timurid heir Babur , was developing in South-Asia. The Mughals adhered (for the most part) to

6669-428: The fore and gain prominence. Among these were a number of Sufi brotherhoods, the Hurufis , Nuqtavis and Musha'sha'iyyah . Of these various movements, the Safavid Qizilbash was the most politically resilient, and due to its success Shah Isma'il I gained political prominence in 1501. There were many local states prior to the Iranian state established by Ismāʻil. The most important local rulers about 1500 were: Ismāʻil

6786-437: The impasse among the Qizilbash. First, in the west, the Ottomans, seeing the disarray of the warriors, pressed deep into Safavid territory and occupied the old capital of Tabriz. Crown prince Hamza Mirza, now 21 years old and director of Safavid affairs, led a force to confront the Ottomans, but in 1586 was murdered under mysterious circumstances. In the east Murshid Quli Khan, of the Ustajlu tribe, managed to snatch Abbas away from

6903-435: The infant son of Ismail (only a few weeks old), Ismail's brother, Mohammad Khodabanda; and Mohammad's son, Sultan Hamza Mirza, 11 years old at the time. Pari Khān Khānum, sister of Ismail and Mohammad, hoped to act as regent for any of the three (including her older brother, who was nearly blind). Mohammad was selected and received the crown on February 11, 1579. Mohammad would rule for 10 years, and his sister at first dominated

7020-404: The kingdoms of Kartli and Kakheti were made his vassals as well. By 1511, the Uzbeks in the north-east, led by their Khan Muhammad Shaybāni , were driven far to the north, across the Oxus River , where they continued to attack the Safavids. Ismāʻil's decisive victory over the Uzbeks, who had occupied most of Khorasan, ensured Iran's eastern borders, and the Uzbeks never since expanded beyond

7137-413: The latter period of his reign Abdullah waged a war for the conquest of Khorezm . In 1593-94 Khorezm was finally conquered by Abdullah's troops. Abdullah marched to Khiva and their sultans were captured and executed. Soon relations soured with the Kazakh khans, who learned about the uprising by Abdullah Khan's son Abdulmumin. Abdullah Khan was forced to go to war with his own son. He prepared an army for

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7254-446: The leadership of the Safaviyya passed to Sadr al-Dīn Mūsā († 794/1391–92). The order at this time was transformed into a religious movement that conducted religious propaganda throughout Iran, Syria and Asia Minor, and most likely had maintained its Sunni Shafi'ite origin at that time. The leadership of the order passed from Sadr ud-Dīn Mūsā to his son Khwādja Ali († 1429) and in turn to his son Ibrāhīm († 1429–47). When Shaykh Junayd ,

7371-449: The legacy that they left behind was the revival of Iran as an economic stronghold between East and West , the establishment of an efficient state and bureaucracy based upon " checks and balances ", their architectural innovations , and patronage for fine arts . The Safavids have also left their mark down to the present era by establishing Twelver Shīʿīsm as the state religion of Iran , as well as spreading Shīʿa Islam in major parts of

7488-415: The midst of these foreign perils, rebellion broke out in Khorasan fomented by (or on behalf of) Mohammad's son, Abbas. Ali Quli Khan Shamlu, the lala of Abbas and Ismail II's man in Herat proclaimed Abbas shah there April 1581. The following year the loyal Qizilbash forces (the Turkmen and Takkalu who controlled Qazvin), with vizier Mirza Salman and crown prince Sultan Hamza Mirza at their head, confronted

7605-410: The monetary crisis and ceased the mass leakage of currency outside the state. This reform was part of Abdullah Khan II's aim of creating favourable conditions for all types of trade within and to areas outside his state's borders. Combining the Shaybanid state had opened up new opportunities to expand its territorial boundaries. In 1584, Abdullah Khan seized Badakhshan . In 1588 he seized Khorasan. In

7722-404: The most serious threat to the empire: the military pressure from the Ottomans. He did so by taking the humiliating step of coming to peace terms with the Ottomans by making, for now, permanent their territorial gains in Iraq and the territories in the north, including Azerbaijan, Karabakh , Ganja , eastern Georgia (comprising the Kingdom of Kartli and Kakheti ), Dagestan , and Kurdistan. At

7839-418: The name of Iskandar were issued in Bukhara, Samarkand, Balkh, Tashkent, Andijan and Ahsi Yasse ( Turkestan ). In 1583, Abdullah Khan made another monetary reform. This reform was centred around the capital, Bukhara (which minted silver coins). For everyday urban trade of consumer goods, Abdullah Khan minted copper coins. The monetary reforms Abdullah Khan II initiated were successful. They brought to an end

7956-419: The name of Newroz Ahmed Khan. He was declared the supreme khan of the Uzbeks. Shaybanid Abdullah Sultan, who was then governor of Kermine , led the resistance against Newroz Ahmed Khan. He was assisted by his uncle, the governor of Balkh , Pir Muhammad Khan. In 1556 Newroz Ahmad died. With his death, Pir Muhammad Khan was proclaimed the supreme ruler of the Uzbeks. In 1557, Abdullah Sultan captured Bukhara with

8073-444: The nearby Altai Mountains , and, through nomadic settlement, started their long journey westwards. Much earlier than the Gokturks or their Orkhon Inscriptions, other groups such as the Huns conquered the area after they conquered Kashgaria in the early 2nd century BC. With the dissolution of the Huns' Empire, Chinese rulers took over Eastern Central Asia, which was centuries later also called Turkestan. Arab forces captured it in

8190-509: The opportunity to attack. The Uzbeks struck in the Spring of 1578 but were repelled by Murtaza Quli Sultan, governor of Mashhad. More seriously the Ottomans ended the Peace of Amasya and commenced a war with Iran that would last until 1590 by invading Iran's territories of Georgia and Shirvan . While the initial attacks were repelled, the Ottomans continued and grabbed considerable territory in Transcaucasia , Dagestan , Kurdistan and Lorestan and in 993/1585 they even took Tabriz . In

8307-404: The perpetrators were brought to justice, although the shah lectured the assembled amirs on how they departed from the old ways when the shah was master to his Sufi disciples. The shah used that occasion to proclaim the 11-year-old Sultan Hamza Mirza (Mahd-i ‘Ulyā's favorite) crown-prince. The palace intrigues reflected ethnic unrest which would soon erupt into open warfare. Iran's neighbors seized

8424-487: The previous century." Abdullah Khan II wrote poems and left his legacy under the pseudonym "'Avaz Gazi". Abdullah Khan died in 1598 and was buried at the mausoleum of Bahauddin Naqshbandi near Bukhara . After the death of Abdullah, the throne passed to his only son Abd al-Mumin, but he was soon killed by the rebels. As the son of Abd al-Mumin was only two years old, the first cousin of Abdullah Khan II, Pir Muhammad II,

8541-558: The problem circled around the military tribal elite of the empire, the Qezelbāš , who believed that physical proximity to and control of a member of the immediate Safavid family guaranteed spiritual advantages, political fortune, and material advancement. Despite that Tahmāsp could nullify and neglect some of his consternations regarding potential issues related to his family by having his close direct male relatives such as his brothers and sons routinely transferred around to various governorships in

8658-494: The rebelling Ustajlu-Shamlu coalition which had assumed control of Khorasan under the nominal rule of young Abbas. The Ustajlu chief, Murshid Quli Khan, immediately acquiesced and received a royal pardon. The Shumlu leader, Ali Quli Khan, however, holed himself inside Herat with Abbas. The vizier thought that the royal forces failed to prosecute the siege sufficiently and accused the forces of sedition. The loyal Qizibash recoiled at their treatment by Mirza Salman, who they resented for

8775-487: The regular production of gold coins and controlled their stamp in Bukhara, paying particular attention to maintaining a high standard. The reforms introduced by Abdullah Khan were primarily aimed at changing the content of silver coins in accordance with the rise in prices of silver. At a time when the formal head of the dynasty was still Iskandar Khan (1560-1583), the minting silver coins remained decentralized. However, coins with

8892-637: The same time, he took steps to ensure that the Qizilbash did not mistake this apparent show of weakness as a signal for more tribal rivalry at the court. Although no one could have bristled more at the power grab of his "mentor" Murshid Quli Khan, he rounded up the leaders of a plot to assassinate the wakīl and had them executed. Then, having made the point that he would not encourage rivalries even purporting to favor his interests, he felt secure enough to have Murshid Quli Khan assassinated on his own orders in July 1589. It

9009-504: The seeds that would, unintentionally, produce change much later. During his reign he had realized while both looking to his own empire and that of the neighboring Ottomans, that there were dangerous rivalling factions and internal family rivalries that were a threat to the heads of state. Not taken care of accordingly, these were a serious threat to the ruler, or worse, could bring the fall of the former or could lead to unnecessary court intrigues. According to Encyclopædia Iranica , for Tahmāsp,

9126-414: The shah was able to avoid being ensnared in tribal treacheries. But the decade of civil war had exposed the empire to foreign danger and Tahmāsp had to turn his attention to the repeated raids by the Uzbeks. The Uzbeks, during the reign of Tahmāsp, attacked the eastern provinces of the kingdom five times, and the Ottomans under Soleymān I invaded Iran four times. Decentralized control over Uzbek forces

9243-555: The shah's attention. Although the first slave soldiers would not be organized until the reign of Abbas I, during Tahmāsp's time Caucasians would already become important members of the royal household, Harem and in the civil and military administration, and by that becoming their way of eventually becoming an integral part of the society. One of Tahmāsp's sisters married a Circassian, who would use his court office to team up with Tahmāsp's daughter, Pari Khān Khānum to assert themselves in succession matters after Tahmāsp's death. After

9360-445: The size of that of Ismāʻil ; furthermore, the Ottomans had the advantage of artillery, which the Safavid army lacked. According to historian Roger Savory , "Salim's plan was to winter at Tabriz and complete the conquest of Persia the following spring. However, a mutiny among his officers who refused to spend the winter at Tabriz forced him to withdraw across territory laid waste by the Safavid forces, eight days later". Although Ismāʻil

9477-562: The son of Ibrāhim, assumed the leadership of the Safaviyya in 1447, the history of the Safavid movement was radically changed. According to historian Roger Savory , "Sheikh Junayd was not content with spiritual authority and he sought material power." At that time, the most powerful dynasty in Iran was that of the Qara Qoyunlu , the "Black Sheep", whose ruler Jahan Shah ordered Junāyd to leave Ardabil or else he would bring destruction and ruin upon

9594-652: The start of over 300 years of frequent and harsh warfare fueled by geo-politics and ideological differences between the Ottomans and the Iranian Safavids (as well as successive Iranian states) mainly regarding territories in Eastern Anatolia, the Caucasus , and Mesopotamia . Early Safavid power in Iran was based on the military power of the Qizilbash. Ismāʻil exploited the first element to seize power in Iran. But eschewing politics after his defeat in Chaldiran, he left

9711-438: The state religion of Safavid Iran led to various Ṣūfī orders ( tariqa ) openly declaring their Shīʿīte position, and others to promptly assume Shīʿa Islam. Among these, the founder of one of the most successful Ṣūfī orders, Shāh Ni'matullāh Walī (d. 1431), traced his descent from the first Ismāʿīlī Imam , Muhammad ibn Ismāʿīl , as evidenced in a poem as well as another unpublished literary composition. Although Shāh Ni'matullāh

9828-414: The success with firearms at Jām, Tahmāsp still lacked the confidence to engage their archrivals the Ottomans, choosing instead to cede territory, often using scorched earth tactics in the process. The goal of the Ottomans in the 1534 and 1548–1549 campaigns, during the 1532–1555 Ottoman–Safavid War , was to install Tahmāsp's brothers (Sam Mirza and Alqas Mirza , respectively) as shah in order to make Iran

9945-625: The support divided on ethnic lines— Ismail was supported by most of the Turkmen tribes as well as his sister Pari Khān Khānum , her Circassian uncle Shamkhal Sultan as well as the rest of the Circassians, while Haydar was mostly supported by the Georgians at court although he also had support from the Turkmen Ustajlu. Ismail had been imprisoned at Qahqaha since 1556 by his father on charges of plotting

10062-531: The support of Sufi sheikhs and became its ruler. In 1561, he was bold enough to proclaim his father Iskander as supreme khan of the Uzbeks. He had previously ruled Kermine and Miankal. Abdullah's father was more interested in religious rites, so he entrusted the conduct of state affairs to his son Abdullah Sultan. Abdullah set out to combine all four of the Shaybanids: Bukhara, Samarkand, Tashkent and Balkh in one single state. This took many years and it

10179-451: The territorial integrity of the empire (although much reduced from Ismail's time). During the first 30 years of his long reign, he was able to suppress the internal divisions by exerting control over a strengthened central military force. In the war against the Uzbeks he showed that the Safavids had become a gunpowder empire . His tactics in dealing with the Ottoman threat eventually allowed for

10296-487: The time of local warlords. For nearly 10 years rival Qizilbash factions fought each other. Af first, Kopek Sultān's Ustajlu tribe suffered the heaviest, and he himself was killed in a battle. Thus Div Soltān emerged victorious in the first palace struggle, but he fell victim to Chuha Sultān of the Takkalu, who turned Tahmāsp against his first mentor. In 1527 Tahmāsp demonstrated his desire by shooting an arrow at Div Soltān before

10413-507: The women's apartments in order to receive the Begum's orders. On these occasions the royal edicts were drawn up and sealed. The amirs demanded that she be removed, and Mahd-i Ulya was strangled in the harem in July 1579 on the ground of an alleged affair with the brother of the Crimean khan , Adil Giray, who was captured during the 1578–1590 Ottoman war and held captive in the capital, Qazvin. None of

10530-602: The writings of that time. Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili (1252–1334). In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh , a significant Sufi order in Gilan, from his spiritual master and father-in-law Zahed Gilani . Due to the great spiritual charisma of Safi al-Din, the order was later known as

10647-570: Was able to unite all these lands under the Iranian Empire he created. The Safavid dynasty was founded about 1501 by Shāh Ismā'īl I . His background is disputed: the language he used is not identical with that of his "race" or "nationality" and he was bilingual from birth. Ismāʻil was of mixed Turkoman , Kurdish , Pontic Greek , and Georgian descent, and was a direct descendant of the Kurdish Ṣūfī Muslim mystic Sheikh Safi al-Din . As such, he

10764-419: Was also an able diplomat. On behalf of Abdullah Khan, Mushfiqi provided grandiloquent labels for buildings. Court historian Hafiz Tanish provided a rich chronicle of facts about Abdullah's rule. Literature continued to develop in Persian, Turkish and Arabic. According to the observations of Russian academic V V Bartold "historical literature produced by the Uzbeks was even higher in quality and quantity than in

10881-477: Was also pursued and subsequently killed by Ya'qub. According to official Safavid history, before passing away, Ali had designated his young brother Ismail as the spiritual leader of the Safaviyya. After the decline of the Timurid Empire (1370–1506), Iran was politically splintered, giving rise to a number of religious movements. The demise of Tamerlane's political authority created a space in which several religious communities, particularly Shiʻi ones, could come to

10998-421: Was also used. The phrase mulk-i vasi' al-faza-yi Iran ("the expansive realm of Iran") is used in both the 17th-century chronicle Khold-e barin and the 1680s travelogue Safine-ye Solaymani by the Safavid ambassador to Siam . This recurring expression highlights the authors' pride and recognition of their homeland. This expression is likely the fitting Persian way to describe an "empire" found in

11115-408: Was an attractive feature for a ruler like Tahmāsp whose childhood and upbringing had been deeply affected by Qezelbāš tribal politics. In turn, many of these transplanted women became wives and concubines of Tahmāsp, and the Safavid harem emerged as a competitive, and sometimes lethal, arena of ethnic politics as cliques of Turkmen, Circassian, and Georgian women and courtiers vied with each other for

11232-590: Was apparently a Sunnī Muslim, the Ni'matullāhī order soon declared its adherence to Shīʿa Islam after the rise of the Safavid dynasty. Although Ismāʻil I initially gained mastery over Azerbaijan alone, the Safavids ultimately won the struggle for power over all of Iran, which had been going on for nearly a century between various dynasties and political forces. A year after his victory in Tabriz, Ismāʻil I claimed most of Iran as part of his territory , and within 10 years established

11349-592: Was born in 1533 or 1534 in Afarinkent, located on an island between the two arms of the Zarafshan River . After the death of Abdulaziz Shaybanid there was a struggle for the throne. Khan Abdullatif, who ruled Samarkand , sought to rule Bukhara through his two grandchildren: Shaibani Khan Yar Muhammad Sultan and Burhan-Sultan. However, after the death of Abdullatif Khan in 1551, Barak Khan, who ruled Tashkent , took Samarkand and established himself as ruler there under

11466-478: Was called Moghulistan (“Mongol land”). The Western part (inhabited by nomads of Syr-darya and settled peoples of Khwarazm ) was called Turkestan (Turk land), although they were both inhabited by linguistically Turkic ethnic groups. Beginning in the nineteenth century, the term Turkestan was also applied to Ferghana and Mawara-an-nahr by the Russians. On their way southward during the conquest of Central Asia in

11583-419: Was calm domestically, with secure borders and no imminent threat from either the Uzbeks or the Ottomans. What remained unchanged, however, was the constant threat of local disaffection with the weak central authority. That condition would not change (and in fact it would worsen) until Tahmāsp's grandson, Abbas I, assumed the throne. On Tahmāsp's death support for a successor coalesced around two of his nine sons;

11700-686: Was chosen as new Khan. This appointment was contested by several other rulers, like Tauekel Khan of the Kazakhs , Kasim Sultan and Baqi Muhammad , son of Abdullah Khan's sister, and a prince from Astrakhan named Djani Beg. Baqi Muhammad was victorious and Pir Muhammad II was killed in battle. With his death, the Shaybanid dynasty ended, and Baqi Muhammad became the first Khan of the Janid or Ashtarkhanid dynasty . Safavid Iran The Guarded Domains of Iran , commonly called Safavid Iran , Safavid Persia or

11817-444: Was clear that Abbas' style of leadership would be entirely different from Mohammad Khodabanda's leadership. Abbas was able to begin gradually transforming the empire from a tribal confederation to a modern imperial government by transferring provinces from mamalik (provincial) rule governed by a Qizilbash chief and the revenue of which mostly supported local Qizilbash administration and forces to khass (central) rule presided over by

11934-406: Was consumed with Div Sultān's efforts to eliminate Ustajlu from power. This court intrigue lead directly to tribal conflict. Beginning in 1526 periodic battles broke out, beginning in northwest Iran but soon involving all of Khorasan. In the absence of a charismatic, messianic rallying figure like the young Ismail, the tribal leaders reclaimed their traditional prerogative and threatened to return to

12051-675: Was defeated and his capital was captured, the Safavid empire survived. The war between the two powers continued under Ismāʻil's son, Emperor Tahmasp I , and the Ottoman Sultan Suleiman the Magnificent , until Shah Abbās retook the area lost to the Ottomans by 1602. The consequences of the defeat at Chaldiran were also psychological for Ismāʻil: the defeat destroyed Ismāʻil's belief in his invincibility, based on his claimed divine status. His relationships with his Qizilbash followers were also fundamentally altered. The tribal rivalries among

12168-399: Was disposed of, but Mahd-i ‘Ulyā proved the stronger of the two. She was by no means content to exercise a more or less indirect influence on affairs of state: instead, she openly carried out all essential functions herself, including the appointment of the chief officers of the realm. In place of the usual royal audience, these high dignitaries had to assemble each morning at the entrance to

12285-474: Was engaged in a plot against his life. An angry mob gathered and Tahmasp had Bayezid put into custody, alleging it was for his own safety. Tahmasp then handed the prince over to the Ottoman ambassador. Shortly afterwards, Bayezid was killed by agents sent by his own father. When the young Shah Tahmāsp took the throne, Iran was in a dire state. But in spite of a weak economy, a civil war and foreign wars on two fronts, Tahmāsp managed to retain his crown and maintain

12402-417: Was forced to flee abroad to avoid execution. In 1559 Bayezid arrived in Iran where Tahmasp gave him a warm welcome. Suleiman was eager to negotiate his son's return, but Tahmasp rejected his promises and threats until, in 1561, Suleiman compromised with him. In September of that year, Tahmasp and Bayezid were enjoying a banquet at Tabriz when Tahmasp suddenly pretended he had received news that the Ottoman prince

12519-605: Was forced to retake it in 1558, after Humayun seized it on the death of the Safavid governor. Humayun was not the only royal figure to seek refuge at Tahmasp's court. A dispute arose in the Ottoman Empire over who was to succeed the aged Suleiman the Magnificent . Suleiman's favourite wife, Hürrem Sultan , was eager for her son, Selim , to become the next sultan. But Selim was an alcoholic and Hürrem's other son, Bayezid , had shown far greater military ability. The two princes quarrelled and eventually Bayezid rebelled against his father. His letter of remorse never reached Suleiman, and he

12636-611: Was grave for the empire, with the Ottomans deep in Iranian territory in the west and north and the Uzbeks in possession of half of Khorasan in the east. The 16-year-old Abbas I was installed as nominal shah in 1588, but the real power was intended to remain in the hands of his "mentor," Murshid Quli Khan, who reorganized court offices and principal governorships among the Qizilbash and took the title of wakīl for himself. Abbas' own position seemed even more dependent on Qizilbash approval than Mohammad Khodabanda's was. The dependence of Abbas on

12753-432: Was killed and his fortresses at Shohruhiya Sairam and Ahangeran were captured. In 1583, his son Abd al-Mumin captured and plundered Mashhad . In the same 1583, after the death of his father, Abdullah Khan was declared ruler of the Uzbeks and his state was called the Bukhara khanate. Abdullah Khan II managed, in several stages, monetary reform. To redress the lack of silver metal and silver coins, with his father he organised

12870-463: Was largely responsible for the inability of the Uzbeks to make territorial inroads into Khorasan. Putting aside internal dissension, the Safavid nobles responded to a threat to Herat in 1528 by riding eastward with Tahmāsp (then 17) and soundly defeating the numerically superior forces of the Uzbeks at Jām. The victory resulted at least in part from Safavid use of firearms, which they had been acquiring and drilling with since Chaldiran. Notwithstanding

12987-522: Was not a real candidate for the throne, and Mohammad's three sons, Hamza Mirza, Abbas Mirza and Abu Talib Mirza. While the murderous actions of Ismail might be explained by political prudence (Ottoman sultans occasionally purged the bloodline to prevent succession rivals ), his actions against Shi’a suggest retaliation against his father, who saw himself as a pious practitioner. Ismail sought to reintroduce Sunni orthodoxy. But even here there may have been practical political considerations; namely, "concern about

13104-506: Was not only a talented warrior, but also an outstanding statesman. He cared about strengthening Bukhara's trade ties abroad (especially with Russia and India) and paid great attention to the construction of public buildings and structures - madrassahs and khanqahs , shopping malls and caravanserais , reservoirs and bridges. During Abdullah Khan II's reign, the Kosh-Madrasah was erected in Bukhara. It consists of two madrassas. First, there

13221-536: Was only in 1582 that he was able to create a single state out of the four Shaybanids. To achieve unification, he had to fight a long war to take possession of Tashkent. He then took control of Fergana and in 1573 took Balkh after a long siege. In 1574, he attacked Qarshi and Hisar , adding them to his possessions. In 1576, he fought off armies from Samarkand and took Tashkent. In the service of Abdullah Khan were Kazakh sultans Sheehan and his son Tauekel. In 1582, Abdullah Khan marched to Dasht-i-Kipchak . Bobo Khan

13338-560: Was the Modarikhan madrasah , built around 1567 in honour of Abdullah Khan's mother. Then there was the Madrasahs named after Abdullah Khan , which was built between 1588 and 1590. Abdullah Khan was also a patron of education and a philanthropist . He surrounded himself with scholars, writers and chroniclers. Court poets and historians praised him. Among the poets was Abd al-Rahman Mushfiqi , author of laudatory odes, lyric poems and epigrams. He

13455-428: Was the ward of the powerful Qizilbash amir Ali Beg Rūmlū (titled " Div Soltān Rumlu " ) who saw himself as the de facto ruler of the state. Rūmlū and Kopek Sultān Ustajlu (who had been Ismail's last wakīl ) established themselves as co-regents of the young shah. The Qizilbash, which still suffered under the legacy of the battle of Chaldiran, was engulfed in internal rivalries. The first two years of Tahmāsp's reign

13572-470: Was the chief conspirator. Pari Khān Khānum could master strong support among the Qizilbash, and her uncle, Shamkhal Sultan , was a prominent Circassian who held a high official position. Mirza Salman left the capital before Pari Khān Khānum closed the gates and was able to meet Mohammad Khodabanda and his wife in Shiraz, to whom he offered his services. He may have believed that he would rule once their enemy

13689-504: Was the last in the line of hereditary Grand Masters of the Safaviyeh order, prior to its ascent to a ruling dynasty. Ismāʻil was known as a brave and charismatic youth, zealous with regards to his faith in Shīʿa Islam , and believed himself to be of divine descent – practically worshipped by his Qizilbash followers. In 1500, Ismāʻil I invaded neighboring Shirvan to avenge

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