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42-594: Zenaga may refer to: the Zenaga people the Zenaga language Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Zenaga . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Zenaga&oldid=983468055 " Category : Disambiguation pages Hidden categories: Short description

84-750: A liturgical language . Even within Northern Arabia, Arabization occurred to non-Arab populations such as the Hutaym in the northwestern Arabia and the Solluba in the Syrian Desert and the region of Mosul. On the eve of the Rashidun Caliphate conquest of the Levant, 634 AD, Syria's population mainly spoke Aramaic; Greek was the official language of administration. Arabization and Islamization of Syria began in

126-606: A group believed to be of Gudala (the southernmost Sanhaja tribe) origin, inhabit southwestern Mauritania and parts of northern Senegal. However, they are a small population. Arabization Features Types Types Features Clothing Genres Art music Folk Prose Islamic Poetry Genres Forms Arabic prosody National literatures of Arab States Concepts Texts Fictional Arab people South Arabian deities Arabization or Arabicization ( Arabic : تعريب , romanized :  taʻrīb )

168-573: Is a sociological process of cultural change in which a non-Arab society becomes Arab , meaning it either directly adopts or becomes strongly influenced by the Arabic language , culture , literature , art , music , and ethnic identity as well as other socio-cultural factors. It is a specific form of cultural assimilation that often includes a language shift . The term applies not only to cultures, but also to individuals, as they acclimate to Arab culture and become "Arabized". Arabization took place after

210-485: Is different from Wikidata All article disambiguation pages All disambiguation pages Sanhadja Other names for the population include Zenaga , Znaga , Sanhája , Sanhâdja and Senhaja . Ibn Khaldun and others defined the Sanhaja as a grouping made up of three separate confederations, not as a single confederation. The distinction is usually made with a diacritical point placed above or below that

252-549: Is present in the Arabic text and often lost in English. Berber tribes such as the Sanhadja or Kutama are often attributed Himyarite origins by Arab historians (which the Sanhadja likely adopted themselves for political legitimacy), but other genealogical sources and modern genetic testing reveal this supposed origin to likely be a myth, given the predominant Berber Y haplogroup is E, and

294-582: Is written with the Arabic script . The South Arabian alphabet which was used to write it also fell out of use. A separate branch of South Semitic , the Modern South Arabian languages still survive today as spoken languages in southern of present-day Saudi Arabia, Yemen, and Dhofar in present-day Oman. Although Yemen is traditionally held to be the homeland of the Qahtanite Arabs who, according to Arab tradition, are pure Arabs; however, most of

336-671: The Arabic language . The Arab Ghassanids were the last major non-Islamic Semitic migration northward out of Yemen in late classic era. They were Greek Orthodox Christian , and clients of the Byzantine Empire . They arrived in Byzantine Syria which had a largely Aramean population. They initially settled in the Hauran region, eventually spreading to the entire Levant (modern Lebanon, Israel, Palestine and Jordan), briefly securing governorship of parts of Syria and Transjordan away from

378-758: The Greek alphabet , was spoken in most of Egypt prior to the Islamic conquest. Arabic, however, was already being spoken in the eastern fringes of Egypt for centuries prior to the arrival of Islam. By the Mameluke era, the Arabization of the Egyptian populace alongside a shift in the majority religion going from Christianity to Islam, had taken place. Neither North Africa nor the Iberian Peninsula were strangers to Semitic culture :

420-651: The Muslim conquest of the Middle East and North Africa , as well as during the more recent Arab nationalist policies toward non-Arab minorities in modern Arab states , such as Algeria , Iraq , Syria , Egypt , Bahrain , and Sudan . After the rise of Islam in the Hejaz and subsequent Muslims conquests , Arab culture and language spread outside the Arabian Peninsula through trade and intermarriages between members of

462-839: The Nabataeans . The Arab Lakhmid Kingdom was founded by the Lakhum tribe that emigrated from Yemen in the 2nd century and ruled by the Banu Lakhm , hence the name given it. They adopted the religion of the Church of the East , founded in Assyria / Asōristān , opposed to the Ghassanids Greek Orthodox Christianity, and were clients of the Sasanian Empire . The Byzantines and Sasanians used

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504-733: The Phoenicians and later the Carthaginians dominated parts of the North African and Iberian shores for more than eight centuries until they were suppressed by the Romans and by the following Vandal and Visigothic invasions, and the Berber incursions. From the Muslim conquest of the Maghreb in the 7th century, Arabs began to migrate to the Maghreb in several waves. Arab migrants settled in all parts of

546-555: The Qedarite Kingdom , extended into these regions. Inscriptions and other archeological remains, such as bowls bearing inscriptions identifying Qedarite kings and Nabatean Arabic inscriptions, affirm the Arab presence in the region. Egypt was conquered from the Romans by the Rashidun Caliphate in the 7th century CE. The Coptic language , which was written using the Coptic variation of

588-778: The Visigothic or Mozarabic Rite . Most of the Mozarabs were descendants of Hispano – Gothic Christians and were primarily speakers of the Mozarabic language under Islamic rule. Many were also what the Arabist Mikel de Epalza calls "Neo-Mozarabs" , that is Northern Europeans who had come to the Iberian Peninsula and picked up Arabic, thereby entering the Mozarabic community. Besides Mozarabs, another group of people in Iberia eventually came to surpass

630-649: The largest imperial expanses in history . South Arabia is a historical region that consists of the southern region of the Arabian Peninsula, mainly centered in what is now the Republic of Yemen, yet it also included Najran, Jizan, and 'Asir, which are presently in Saudi Arabia, and the Dhofar of present-day Oman. Old South Arabian was driven to extinction by the Islamic expansion, being replaced by Classical Arabic which

672-570: The predominant Arab Y haplogroup is J . The historian Al-Idrīsī presents one example of the Himyarite myth as following: He then traced the origin of the Ṣanhādja and Lamṭa tribes to their common male ancestor Lamṭ, son of Za‘zā‘, who was from the children (min awlād) of Ḥimyar, and thus attributed to both of them the South Arabian roots. The similar origin is also ascribed to the “brother” of Ṣanhādj and Lamṭ by maternal line, Hawwār, whose forefather

714-475: The 7th century, and it took several centuries for Islam, the Arab identity, and language to spread; the Arabs of the caliphate did not attempt to spread their language or religion in the early periods of the conquest, and formed an isolated aristocracy. The Arabs of the caliphate accommodated many new tribes in isolated areas to avoid conflict with the locals; caliph Uthman ordered his governor, Muawiyah I , to settle

756-646: The Arabization of Christians was completed before the First Crusade . By the thirteenth century, Arabic language achieved dominance in the region and its speakers became Arabs. Prior to the Islamic conquests, Arabs had been inhabiting the Sinai Peninsula , the Eastern desert and eastern Delta for centuries. These regions of Egypt collectively were known as "Arabia" to the contemporary historians and writers documenting them. Several pre-Islamic Arab kingdoms, such as

798-663: The Arabs to migrate to the Maghreb in search of security and stability. After establishing Cairo in 969, the Fatimids left rule over Tunisia and eastern Algeria to the local Zirid dynasty (972–1148). In response to the Zirids later declaring independence from the Fatimids, the Fatimids dispatched large Bedouin Arab tribes, mainly the Banu Hilal and Banu Sulaym , to defeat the Zirids and settle in

840-726: The Berber, Arab, and other ( Saqaliba and Zanj ) Muslims who became collectively termed in Christian Europe as " Moors ". The Andalusian Arabic was spoken in Iberia during Islamic rule. A similar process of Arabization and Islamization occurred in the Emirate of Sicily ( as-Siqilliyyah ), Emirate of Crete ( al-Iqritish ), and Malta ( al-Malta ), during this period some segments of the populations of these islands converted to Islam and began to adopt elements of Arabic culture , traditions , and customs . The Arabization process also resulted in

882-614: The Ghassanids and Lakhmids to fight proxy wars in Arabia against each other. The most significant wave of "Arabization" in history followed the early Muslim conquests of Muhammad and the subsequent Rashidun and Umayyad Caliphates . These Arab empires were the first to grow well beyond the Arabian Peninsula, eventually reaching as far as Iberia in the West and Central Asia to the East, covering 11,100,000 km (4,300,000 sq mi), one of

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924-413: The Maghreb by Maqil and Beni Hassan in the 13th-15th century and by Andalusi refugees in the 15th-17th century. The migration of Banu Hilal and Banu Sulaym in the 11th century had a much greater influence on the process of Arabization of the population than did the earlier migrations. It played a major role in spreading Bedouin Arabic to rural areas such as the countryside and steppes, and as far as

966-472: The Maghreb, coming as peaceful newcomers who were welcomed everywhere, establishing large Arab settlements in many areas. In addition to changing the population's demographics, the early migration of Arab tribes resulted in the Arabization of the native Berber population. This initial wave contributed to the Berber adoption of Arab culture . Furthermore, the Arabic language spread during this period and drove local Latin ( African Romance ) into extinction in

1008-566: The Maghreb. The invasion of Ifriqiya by the Banu Hilal, a warlike Arab Bedouin tribe, sent the region's urban and economic life into further decline. The Arab historian Ibn Khaldun wrote that the lands ravaged by Banu Hilal invaders had become completely arid desert. The Fatimid caliph instructed the Bedouin tribes to rule the Maghreb instead of the Zirid emir Al-Mu'izz and told them "I have given you

1050-452: The Maghrib and the rule of al-Mu'izz ibn Balkīn as-Sanhājī the runaway slave. You will want for nothing." and told Al-Mu'izz "I have sent you horses and put brave men on them so that God might accomplish a matter already enacted". Sources estimated that the total number of Arab nomads who migrated to the Maghreb in the 11th century was at around 1 million Arabs. There were later Arab migrations to

1092-461: The Mozarabs both in terms of population and Arabization. These were the Muladi or Muwalladun , most of whom were descendants of local Hispano-Basques and Visigoths who converted to Islam and adopted Arabic culture, dress, and language. By the 11th century, most of the population of al-Andalus was Muladi, with large minorities of other Muslims, Mozarabs, and Sephardic Jews . It was the Muladi, together with

1134-810: The Sudan as far as the Senegal River and the Niger. Sanhaja Berbers were a large part of the Berber population. From the 9th century, Sanhaja tribes were established in the Middle Atlas range, in the Rif Mountains and on the Atlantic coast of Morocco as well as large parts of the Sanhaja, such as the Kutâma, were settled in central and eastern parts Algeria ( Kabylia , Setif, Algiers, Msila) and also in northern Niger. The Kutama created

1176-569: The additional feminine singular circumfix ta--t , or Iẓnagen or Iẓnajen with the additional masculine plural circumfix i--en , or Tiẓnagen or Tiẓnajen with the additional feminine plural circumfix ti--en ) are thought to be a romanized distortion of Zenata and Sanhaja from Arabic. The descendants of the Sanhaja and their languages are still found today in the Middle Atlas mountains, eastern Morocco, northern Morocco (Rif), western Algeria, Kabylia and Kabyle territories. The Zenaga,

1218-456: The area before the arrival of the Arab Maqil tribes in the 12th century, which was finally subjected to domination by Arab-descended warrior castes in the 17th century Char Bouba war . According to Mercer, the words Zenaga or Znaga (from the Berber root ẓnag or ẓnaj , giving the noun Aẓnag or Aẓnaj with the additional masculine singular prefix a- , or Taẓnagt or Taẓnajt with

1260-520: The cities. The Arabization took place around Arab centres through the influence of Arabs in the cities and rural areas surrounding them. Arab political entities in the Maghreb such as the Aghlabids , Idrisids , Salihids and Fatimids , were influential in encouraging Arabization by attracting Arab migrants and by promoting Arab culture. In addition, disturbances and political unrest in the Mashriq compelled

1302-463: The development of the now extinct Siculo-Arabic language, from which the modern Maltese language derives. By contrast, the present-day Sicilian language , which is an Italo-Dalmatian Romance language , retains very little Siculo-Arabic, with its influence being limited to some 300 words. Contacts between Nubians and Arabs long predated the coming of Islam, but the Arabization of the Nile Valley

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1344-499: The empire of the Fatimids conquering all North African countries and parts of the Middle East. The Sanhaja dynasties of the Zirids and Hammâdids controlled Ifriqiya until the 12th century and established their rule in all of the countries in the Maghreb region. In the mid-11th century, a group of Sanhaja chieftains returning from the Hajj (pilgrimage to Mecca) invited the theologian Ibn Yasin to preach among their tribes. Ibn Yasin united

1386-480: The formal language of the state prompted the cultural and linguistic assimilation of Syrian converts. Those who remained Christian also became Arabized; it was probably during the Abbasid period in the ninth century that Christians adopted Arabic as their first language; the first translation of the gospels into Arabic took place in this century. Many historians, such as Claude Cahen and Bernard Hamilton, proposed that

1428-673: The influence of the earlier Aramaic culture, the neighbouring Hebrew culture of the Hasmonean kingdom, as well as the Hellenistic cultures in the region (especially with the Christianization of Nabateans in the 3rd and 4th centuries). The pre-modern Arabic language was created by Nabateans, who developed the Nabataean alphabet which became the basis of modern Arabic script . The Nabataean language , under heavy Arab influence, amalgamated into

1470-423: The new tribes away from the original population. Syrians who belonged to Monophysitic denominations welcomed the peninsular Arabs as liberators. The Abbasids in the eighth and ninth century sought to integrate the peoples under their authority, and the Arabization of the administration was one of the tools. Arabization gained momentum with the increasing numbers of Muslim converts; the ascendancy of Arabic as

1512-436: The non-Arab local population and the peninsular Arabs. The Arabic language began to serve as a lingua franca in these areas and various dialects were formed. This process was accelerated by the migration of various Arab tribes outside of Arabia, such as the Arab migrations to the Maghreb and the Levant . The influence of Arabic has been profound in many other countries whose cultures have been influenced by Islam. Arabic

1554-548: The sedentary Yemeni population did not speak Old Arabic prior to the spread of Islam , and spoke the extinct Old South Arabian languages instead. Before the 7th century CE , the population of Eastern Arabia consisted of Christian Arabs , Zoroastrian Arabs, Jews , and Aramaic -speaking agriculturalists. Some sedentary dialects of Eastern Arabia exhibit Akkadian , Aramaic and Syriac features. The sedentary people of ancient Bahrain were Aramaic speakers and to some degree Persian speakers, while Syriac functioned as

1596-796: The southern areas near the Sahara . It also heavily transformed the culture of the Maghreb into Arab culture, and spread nomadism in areas where agriculture was previously dominant. After the Umayyad conquest of Hispania , under the Arab Muslim rule Iberia ( al-Andalus ) incorporated elements of Arabic language and culture. The Mozarabs were Iberian Christians who lived under Arab Islamic rule in Al-Andalus . Their descendants remained unconverted to Islam , but did however adopt elements of Arabic language and culture and dress. They were mostly Roman Catholics of

1638-572: The tribes in the alliance of the Almoravids in the middle of the 11th century. This confederacy subsequently established Morocco, and conquered western Algeria and Al-Andalus (part of present-day Spain). The Sanhaja tribes would remain in roles as either exploited semi-sedentary agriculturalists and fishermen, or higher up on the social ladder, as religious (Marabout or Zawiya) tribes. Though often Arabized in culture and language, they are believed to be descended from Sanhaja Berber population present in

1680-637: Was a major source of vocabulary for various languages . This process reached its zenith between the 10th and 14th centuries, widely considered to be the high point of Arab culture, during the Islamic Golden Age . After Alexander the Great , the Nabataean Kingdom emerged and ruled a region extending from north of Arabia to the south of Syria. The Nabataeans originated from the Arabian peninsula, who came under

1722-432: Was a gradual process that occurred over a period of nearly one thousand years. Arab nomads continually wandered into the region in search of fresh pasturage, and Arab seafarers and merchants traded at Red Sea ports for spices and slaves. Intermarriage and assimilation also facilitated Arabization. Traditional genealogies trace the ancestry of the Nile valley's area of Sudan mixed population to Arab tribes that migrated into

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1764-402: Was al-Muṣawwir, son of al-Muthannā, son of Kalā‘, son of Ayman, son of Sa‘īd, son of Ḥimyar. According to a legend, his and his tribe’s abode was in Hejaz, but they left it in search of lost camels, so that crossed the Nile and reached the Maghrib, where al-Muṣawwir married Tāzikāy, the mother of Ṣanhādj and Lamṭ. After the arrival of the religion of Islam, the Sanhaja spread out to the borders of

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