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178-474: In the Holy Land (1095–1291) Later Crusades (1291–1717) Northern (1147–1410) Against Christians (1209–1588) Popular (1096–1320) Period post-First Crusade Second Crusade Period post-Second Crusade Third Crusade Period post-Third Crusade Fourth Crusade Fifth Crusade Sixth Crusade and aftermath Seventh Crusade End of

356-594: A Nicaean stronghold west of Constantinople. Crusade against the Mongols. The Crusade against the Mongols (1241) was led by Conrad IV of Germany and is also known as the Anti-Mongol Crusade of 1241. British historian Peter Jackson documented this crusade in his study Crusade against the Mongols (1241) . Seventh Crusade. The Seventh Crusade (1248–1254) is also known as the Crusade of Louis IX of France to

534-1071: A Turkish ambush led by the Seljuk Kilij Arslan I at the Battle of Civetot in October 1096. In what has become known as the Princes' Crusade, members of the high nobility and their followers embarked in late-summer 1096 and arrived at Constantinople between November and April the following year. This was a large feudal host led by notable Western European princes: southern French forces under Raymond IV of Toulouse and Adhemar of Le Puy ; men from Upper and Lower Lorraine led by Godfrey of Bouillon and his brother Baldwin of Boulogne ; Italo-Norman forces led by Bohemond of Taranto and his nephew Tancred ; as well as various contingents consisting of northern French and Flemish forces under Robert Curthose of Normandy, Stephen of Blois , Hugh of Vermandois , and Robert II of Flanders . In total and including non-combatants,

712-519: A charismatic priest called Peter the Hermit . Peter was the most successful of the preachers of Urban's message, and developed an almost hysterical enthusiasm among his followers, although he was probably not an "official" preacher sanctioned by Urban at Clermont. It is commonly believed that Peter's followers consisted entirely of a massive group of untrained and illiterate peasants who did not even know where Jerusalem was, but there were also many knights among

890-613: A combined force of French, Aragonese and Catalan knights in the Siege of Barbastro , taking the city that had been in Muslim hands since the year 711. This had the full support of Alexander II, and a truce was declared in Catalonia with indulgences granted to the participants. It was a holy war but differed from the First Crusade in that there was no pilgrimage, no vow, and no formal authorisation by

1068-526: A common identity and shared history based on tribe or ethnicity so they frequently united and divided during the 11th and 12th centuries. Although small, all developed an aristocratic military technique and, in 1031, the disintegration of the Caliphate of Córdoba in southern Spain created the opportunity for the territorial gains that later became known as the Reconquista . In 1063, William VIII of Aquitaine led

1246-654: A crusade or pilgrimage to the Holy Land c. 1275 and was captured by the Egyptians and held for 32 years. The only known reference to this is by Thomas Fuller in his Historie of the Holy Warre , where it is referred to as the Last Voyage. Siege of Acre. The Siege of Acre (1291) marked the loss of the Holy Land to the Mamluks, typically identifying the end of the traditional Crusades. The anonymous Les Gestes des Chiprois (Deeds of

1424-483: A direct assault would have failed. For instance, Raymond of Aguilers noted that the chaplain of Raymond IV, Count of Toulouse, said "[Antioch] is so well fortified that it need not fear attack by machinery nor the assault of man, even if all mankind came together against it". According to Fulcher of Chartres the leaders resolved to maintain the siege until the city was forced into submission. Though his figures may not be accurate, Raymond of Aguilers gave an account of

1602-446: A large enterprise was continent-wide. Estimates as to the size of the crusader armies have been given as 70,000 to 80,000 on the number who left Western Europe in the year after Clermont, and more joined in the three-year duration. Estimates for the number of knights range from 7,000 to 10,000; 35,000 to 50,000 foot soldiers; and including non-combatants a total of 60,000 to 100,000. But Urban's speech had been well-planned. He had discussed

1780-627: A large tribute. Zeno and Pietro da Canale were accused by Francesco Dandolo with arranging an anti-Turkish alliance. By the end of the year the Holy League (also known as the Naval League) "a union, society and league for the discomfiture of the Turks and the defence of the true faith", had been formally constituted. In 1334, Zeno took command of the league's fleet and defeated the fleet of the Beylik of Karasi at

1958-480: A larger contingent of soldiers hiding in the nearby rocks to enter the city and overwhelm the alerted garrison. While Bohemond attempted to capture the citadel and the remaining crusader soldiers fought the remaining Turkish defenders, the poorer crusaders seized everything they could in a disorderly manner. In the ensuing chaos, the Armenians and Greeks joined the crusaders in fighting the Turks they could find although

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2136-403: A legation to Patriarch Michael I Cerularius of Constantinople, which ended in mutual excommunication and an East–West Schism . Early Christians were used to the employment of violence for communal purposes. A Christian theology of war inevitably evolved from the point when Roman citizenship and Christianity became linked. Citizens were required to fight against the empire's enemies. Dating from

2314-780: A local level, the preaching of the First Crusade ignited the Rhineland massacres perpetrated against Jews. At the end of 1095 and the beginning of 1096, months before the departure of the official crusade in August, there were attacks on Jewish communities in France and Germany. In May 1096, Emicho of Flonheim (sometimes incorrectly known as Emicho of Leiningen) attacked the Jews at Speyer and Worms . Other unofficial crusaders from Swabia, led by Hartmann of Dillingen, along with French, English, Lotharingian and Flemish volunteers, led by Drogo of Nesle and William

2492-543: A mobile shelter to protect the crusaders, but the garrison sortied and successfully drove them away. Soon after, three siege engines were built opposite the Dog Gate. In the end, the crusaders erected a blockade on the bridge to obstruct potential sorties. The port of St Symeon on the Mediterranean coast, 9 miles (14 km) west of Antioch would allow the crusaders to bring reinforcements. Raymond of Aguilers mentions that

2670-647: A new emotional and personal piety that was not easily harnessed by the ecclesiastical and lay aristocracy. Typically, preaching would conclude with every volunteer taking a vow to complete a pilgrimage to the Church of the Holy Sepulchre; they were also given a cross, usually sewn onto their clothes. List of Crusades to Europe and the Holy Land#Later Crusades (1291-1578) The list of Crusades in Europe and to

2848-447: A pilgrimage, and even so, many died and many more turned back. The pilgrims that survived these extremely dangerous journeys, “returned to the West weary and impoverished, with a dreadful tale to tell.” News of these deadly attacks on pilgrims as well as the persecution of the native Eastern Christians caused anger in Europe. News of these persecutions reached European Christians in the West in

3026-585: A rough guide, suggesting that perhaps 43,000 people (including soldiers, armed poor, and non-combatants) were involved in the siege of Nicaea in June 1097, while as few as 15,000 may have taken part in the siege of Jerusalem in July 1099. Lying on the slopes of the Orontes Valley , in 1097 Antioch covered more than 3.5 square miles (9 km ) and was encircled by walls studded by 400 towers. The river ran along

3204-468: Is clear that the response to the speech was much greater than even the Pope, let alone Alexios, expected. On his tour of France, Urban tried to forbid certain people (including women, monks, and the sick) from joining the crusade, but found this nearly impossible. In the end, most who took up the call were not knights, but peasants who were not wealthy and had little in the way of fighting skills, in an outpouring of

3382-567: Is regarded by some as an extension of the Eighth Crusade. Edward, later King of England, was accompanied by his wife Eleanor of Castile , who came to his aid after an assassination attempt. Discussed as part of the Eighth Crusade by Joseph François Michaud in Volume 3 of his seminal Histoire des Croisades (1812–1822). Crusade of Henry of Mecklenburg. The Crusade of Henry of Mecklenburg (1275). Henry I, Lord of Mecklenburg (died 1302) went on

3560-499: Is the solution that has been adopted [here]. However, the names of the First, Second, Third, Fourth, and Fifth Crusades, which are at least unambiguous (if not accurate), have been retained, as they are now established by long tradition. The list of the Crusades to the Holy Land from 1095 through 1291 is as follows. First Crusade. The First Crusade (1095–1099) refers to the activities from

3738-465: Is worse still and yet more distressing, clerics and monks and woe of unprecedented woes, even bishops are defiled with the sin of sodomy and it is now trumpeted abroad that one bishop has succumbed to this abominable sin. The emperor warned that if Constantinople fell to the Turks, not only would thousands more Christians be tortured, raped and murdered, but “the most holy relics of the Saviour,” gathered over

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3916-557: The Ayyubid dynasty . Crusade to the East of Philip of Flanders. The Crusade to the East (1177) was a crusade led by Philip I, Count of Flanders that intended to invade Egypt, instead only mounting an unsuccessful siege of Harim . Third Crusade. The Third Crusade (1189–1192). The Third Crusade was in response to the loss of Jerusalem to Saladin in 1187 and had significant English participation, under Richard I of England , as well as by

4094-512: The Byzantine Empire reconquered Antioch in 969 a programme of fortification building was undertaken in the surrounding area to secure the gains. As part of this, a citadel was built on Mount Silpius in Antioch. High enough to be separate from the city below, historian Hugh Kennedy opined that it "[relied] on inaccessibility as its main defence". At its fall to Seljuk dynasty in 1085, Antioch

4272-512: The First Crusade in 1097 and 1098, on the crusaders' way to Jerusalem through Syria . Two sieges took place in succession. The first siege, by the crusaders against the city held by the Seljuk Empire , lasted from 20 October 1097 to 3 June 1098. The second siege, of the crusader-held city by a Seljuk relieving army, lasted three weeks in June 1098, leading to the Battle of Antioch in which

4450-706: The Holy Lance was inside the city. The starving crusaders were prone to visions and hallucinations, and another monk named Stephen of Valence reported visions of Christ and the Virgin Mary . On 14 June a meteor was seen landing in the enemy camp, interpreted as a good omen. Although Adhemar was suspicious, as he had seen a relic of the Holy Lance in Constantinople, Raymond believed Peter. Raymond, Raymond of Aguilers, William, Bishop of Orange , and others began to dig in

4628-583: The Levant , there were no further substantive attempts to recover the Holy Land. Christian and Muslim states had been in conflict since the latter's founding in the 7th century. During the century following the death of the Islamic prophet Muhammad in 632, Muslim forces captured Jerusalem and the Levant , North Africa , and most of the Iberian Peninsula , all of which had previously been under Christian rule. By

4806-570: The Slavs or Western Christians. Normans in Italy; Pechenegs , Serbs and Cumans to the north; and Seljuk Turks in the east all competed with the Empire, and to meet these challenges the emperors recruited mercenaries, even on occasion from their enemies. The Islamic world also experienced great success since its foundation in the 7th century, with major changes to come. The first waves of Turkic migration into

4984-885: The War of the Sicilian Vespers (the Almogavar) against the Anatolian beyliks . It concluded with the Catalan's taking control of the Duchy of Athens and Thebes . Hospitaller Crusade. The Hospitaller Crusade (1306–1310). A crusade known as the Hospitaller conquest of Rhodes that consolidated hold of the Knights Hospitaller on Rhodes. Documented by Hans Prutz in his Die Anfänge der Hospitaliter auf Rhodos, 1310–1355 (1908). Crusade against

5162-642: The atabeg of Mosul . Egypt and much of Palestine were controlled by the Fatimids. The Fatimids, under the nominal rule of caliph al-Musta'li but actually controlled by vizier al-Afdal Shahanshah , lost Jerusalem to the Seljuks in 1073 but succeeded in recapturing the city in 1098 from the Artuqids , a smaller Turkish tribe associated with the Seljuks, just before the arrival of the crusaders. According to historian Jonathan Riley-Smith and Rodney Stark , Muslim authorities in

5340-542: The battle of Adramyttion . Zeno later served as one of the leaders of the Smyrna Crusade of 1344. The Holy League of Clement VI. The Holy League of Clement VI (1343) was a crusade proclaimed by Clement VI in 1343 that resulted in a naval attack on Smyrna the next year. The Grand Counci of Venice elected Pietro Zeno as captain of the flotilla sent to assist the crusade against Aydinid-held Smyrna. Other crusader leaders included patriarch Henry of Asti , The crusade

5518-453: The cathedral of Saint Peter on 15 June, and when they came up empty, Peter went into the pit, reached down, and produced a spear point. Raymond took this as a divine sign that they would survive and thus prepared for a final fight rather than surrender. Peter then reported another vision, in which St. Andrew instructed the crusader army to fast for five days (although they were already starving), after which they would be victorious. Bohemond

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5696-499: The loss of Acre in 1291. These include the numbered Crusades (First through Eighth or Ninth) with numerous smaller crusades intermixed. One of the first to view the Crusades as a movement was English historian Thomas Fuller (1608–1661), whose Historie of the Holy Warre (1639) identified crusades as the Holy War consisting of "Voyages," numbering One through Thirteen, plus a Last Voyage and two additional Holy Wars. These Voyages include

5874-557: The 11th century, Christians were gradually reversing Islamic control of Iberia through the Reconquista , but their ties to the Holy Land had deteriorated. Muslim authorities in the Levant often enforced harsh rules against any overt expressions of the Christian faith. The First Crusade was the response of the Christian world to the expansion of Islam, through the Fatimids and Seljuks, into the Holy Land and Byzantium. In Western Europe, Jerusalem

6052-575: The 19th century through such works as Heroes of the Crusades (1869) by Barbara Hutton. The references shown above for the First Crusade generally cover the People's Crusade as well. Crusade of 1101. The Crusade of 1101 (1101–1102) was also called the Crusade of the Faint-Hearted. Campaigns that followed the capture of Jerusalem in 1099 that were generally ignored by 18th and 19th century historians. Thomas Fuller nevertheless referred to it as Voyage 2 of

6230-672: The Archbishop of Cologne, did their best to protect the Jews. A decade before, the Bishop of Speyer had taken the step of providing the Jews of that city with a walled ghetto to protect them from Christian violence and given their chief rabbis the control of judicial matters in the quarter. Nevertheless, some also took money in return for their protection. The attacks may have originated in the belief that Jews and Muslims were equally enemies of Christ, and enemies were to be fought or converted to Christianity. The four main crusader armies left Europe around

6408-497: The Barons' Crusade, 1239–1241. Among modern historians, René Grousset was among the first to discuss this crusade in his Histoire des croisades et du royaume franc de Jérusalem (1934-1936) Thomas Fuller referred to it as Voyage 10 of the Holy Warre. Crusade of Richard of Cornwall. The Crusade of Richard of Cornwall (1240–1241) was also known as the Crusade of Richard of Cornwall and Simon of Montfort to Jaffa. Richard also held

6586-546: The Byzantine Empire was a historic centre of wealth, culture and military power. Under Basil II , the territorial recovery of the empire reached its furthest extent in 1025. The Empire's frontiers stretched east to Iran, Bulgaria and much of southern Italy were under control, and piracy in the Mediterranean Sea had been suppressed. Relations with the Empire's Islamic neighbours were no more quarrelsome than relations with

6764-613: The Byzantines, were prepared to let the crusaders keep Syria if they agreed not to attack Fatimid Palestine , a state of affairs perfectly acceptable between Egypt and Byzantium before the Turkish invasions. But the crusaders could not accept any settlement that did not give them Jerusalem . Nevertheless, the Fatimids were treated hospitably and were given many gifts, plundered from the Seljuks who had been defeated in March, and no definitive agreement

6942-508: The Carpenter , as well as many locals, joined Emicho in the destruction of the Jewish community of Mainz at the end of May. In Mainz, one Jewish woman killed her children rather than let the crusaders kill them. Chief rabbi Kalonymus Ben Meshullam committed suicide in anticipation of being killed. Emicho's company then went on to Cologne, and others continued on to Trier, Metz, and other cities. Peter

7120-649: The Catalan Grand Company. The Crusade against the Catalan Grand Company (1330–1332) was also called the Anti-Catalan Crusade , waged by Walter VI, Count of Brienne , and titular Duke of Athens. In 1330, John XXII issued a papal bull and ordered prelates in Italy and Greece to preach for a crusade against the Catalan Grand Company . Shortly thereafter, Robert of Naples gave the crusade his support. The Venetians, however, renewed their treaty with

7298-611: The Catalans in 1331. By the summer, it was clear that the expedition had failed, and Walter returned to Brindisi , saddled with crippling debts. The Naval Crusade of the Holy League. The Naval Crusade of the Holy League (1332–1333) was short-lived crusade against the Aydinid Turkish fleet by Pietro Zeno , serving as balio of Negroponte . In 1332, a Turkish armada under Umur Bey attacked Negroponte, and Zeno bought them off with

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7476-538: The Christian populace, however that changed as the crusaders approached. To prepare for their arrival he imprisoned the Eastern Orthodox Patriarch of Antioch , John the Oxite , turned St Paul's Cathedral into a stable and expelled many leading Christians from the city. Yaghi-Siyan then sent out appeals for help: his request was turned down by Ridwan of Aleppo because of personal animosity, however Yaghi-Siyan

7654-508: The Council of Clermont of 1095 through the establishment of the Kingdom of Jerusalem and the battle of Ascalon in 1099. Sometimes segregated into the People's Crusade and the Princes' Crusade. Some accounts also include the Crusade of 1101 here. The original chroniclers of the First Crusade did not, of course, refer to it as such, or even as a crusade (as noted above). In the twelve Latin chronicles ,

7832-465: The Crusade against Conradin of 1268 (cf. Italian Crusades below). Crusade of James I of Aragon. The Crusade of James I of Aragon (1269–1270). James I of Aragon joined forces with Abaqa , Mongol ruler of the Ilkhanate , to take a crusade to the Holy Land, but returned without engaging the Mamluks in light of their strength at Acre. Eighth Crusade. The Eighth Crusade (1270) was also known as

8010-523: The Crusade of Louis IX of France to Tunis. Accompanied by Jean de Joinville who wrote the biography Life of Saint Louis (1309) . Thomas Fuller referred to it as Voyage 31 of the Holy Warre. Lord Edward's Crusade. Lord Edward's Crusade (1271–1272) was led by the future Edward I of England , and is also known as the Crusade of Lord Edward of England, the Ninth Crusade, or the Last Crusade. It

8188-466: The Crusader states in the Levant The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades , initiated, supported and at times directed by the Latin Church in the Middle Ages . The objective was the recovery of the Holy Land from Islamic rule . While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from

8366-440: The Crusades , 3 volumes (1951–1954), and the Wisconsin Collaborative History of the Crusades, 6 volumes (1969-1989). In the Holy Land (1095–1291) Later Crusades (1291–1717) Northern (1147–1410) Against Christians (1209–1588) Popular (1096–1320) The conflicts that are usually associated with crusades in the Holy Land begin with the Council of Clermont in 1095 and end with

8544-557: The Cypriots) contains one of two eyewitness accounts of the siege. After the fall of Acre, the crusades continued in the Levant through the 16th century. Principal references on this subject are Kenneth Setton's History of the Crusades, Volume III. The Fourteenth and Fifteen Centuries (1975), and Norman Housley's The Later Crusades, 1274-1580: From Lyons to Alcazar (1992) and The Crusading Movement, 1274–1700 (1995). Barbara Tuchman's A Distant Mirror: The Calamitous 14th Century (1978) provides an interesting perspective on both

8722-485: The Damascene atabeg Toghtekin . This marked a major victor for Baldwin II of Jerusalem prior to his second captivity in 1123. Crusade of 1129. The Crusade of 1129 , also known as the Damascus Crusade, was begun by Baldwin II of Jerusalem after his captivity. The crusade failed in its objective to capture Damascus and is described by Syriac historian Michael the Syrian in his Chronicle (after 1195). Second Crusade. The Second Crusade (1147–1150). After

8900-403: The Dog Gate either side of where the Orontes penetrated Antioch's defences. Godfrey of Bouillon was stationed west of the Duke's Gate in the northwest of the city walls. The bridge across the Orontes outside Antioch's west walls remained under Yaghi-Siyan's control at this point. The ensuing nine-month siege has been described as "one of the great sieges of the age". The sources emphasise that

9078-486: The East, or Louis IX's First Crusade. Early works on this crusade include Primat of Saint-Denis' Roman des rois (1274) and Jean de Joinville's Life of Saint Louis (1309) . Thomas Fuller referred to it as Voyage 12 of the Holy Warre. Grousset's Histoire des croisades... and Peter Jackson's Seventh Crusade, 1244–1254: Sources and Documents (2007) provide the necessary historical background. Crusade of Odo of Burgundy. The Crusade of Odo of Burgundy (1265–1266)

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9256-441: The Eastern churches in their time of need. Alexios and Urban had previously been in close contact in 1089 and after, and had discussed openly the prospect of the reunion of the Christian churches. There were signs of considerable cooperation between Rome and Constantinople in the years immediately before the crusade. In July 1095, Urban turned to his homeland of France to recruit men for the expedition. His travels there culminated in

9434-416: The English landed at the port before the crusade reached Antioch, but did not record whether a battle for control of St Symeon took place. Reinforcements in the form of thirteen Genoese ships reached St Symeon on 17 November, and though the route from Antioch to St Symeon ran close to the city walls, meaning the garrison could impede travel, joined up with the rest of the crusaders. According to

9612-514: The Fifth Crusade, it was an extension of that activity that involved little fighting. Jerusalem was nevertheless returned to Western hands by negotiation. Original sources include Chronica Majora (1259) by Matthew Paris and Flores Historiarum (1235) by Roger of Wendover , with Arabic sources that include Abu'l-Feda's Tarikh al-Mukhtasar fi Akhbar al-Bashar (1329). Modern histories include Röhricht's Die Kreuzfahrt Kaiser Friedrich des Zweiten (1228–1229) (1872). Referred to it as Voyage 9 of

9790-488: The First through Eighth Crusades in current numbering. Shortly thereafter, French Jesuit Louis Maimbourg (1610–1686) published his Histoire des Croisades pour la délivrance de la Terre Sainte (1675), identify the First through Fifth Crusades. In his work The Crusades—An Encyclopedia, historian Alan V. Murray further explains the traditional numbering of crusades: It was in the eighteenth century that historians evidently first allocated numbers to individual crusades, from

9968-435: The Genoese chronicler Caffaro di Rustico da Caschifellone , the Genoese suffered heavy casualties en route from St Symeon to Antioch. Bohemond's troops built a counterfort outside Saint Paul's Gate in Antioch's northeast wall to protect themselves against missiles from Antioch's defenders. Known as Malregard, the fort was built on a hill and probably consisted of earthen ramparts. The construction has been dated to around

10146-407: The Hermit , the first of what is known as the Popular Crusades . It is sometimes regarded as an integral part of the First Crusade, with the Princes' Crusade as the second part. A standard reference is Peter der Eremite. Ein kritischer Beitrag zur Geschichte des ersten Kreuzzuges (1879) by pioneering German historian Heinrich Hagenmeyer (1834–1915). Peter and his crusade achieved a popular status in

10324-435: The Hermit also may have been involved in violence against the Jews, and an army led by a priest named Folkmar attacked Jews further east in Bohemia. Coloman of Hungary had to deal with the problems that the armies of the First Crusade caused during their march across his country towards the Holy Land in 1096. He crushed two crusader hordes that had been pillaging the kingdom. Emicho's army eventually continued into Hungary but

10502-410: The Holy Land identifies those conflicts in the 11th through 16th centuries that are referred to as Crusades . These include the traditional numbered crusades and others that prominent historians have identified as crusades. The scope of the term crusade first referred to military expeditions undertaken by European Christians in the 11th, 12th, and 13th centuries to the Holy Land. The conflicts to which

10680-400: The Holy Land often enforced harsh rules "against any open expressions of the Christian faith": In 1026 Richard of Saint-Vanne was stoned to death after he was seen saying Mass. Muslim officials also ignored the constant robberies and massacres of Christian pilgrims, such as an incident in 1064 in which Muslims ambushed four German bishops and a party of several thousand pilgrims as they entered

10858-494: The Holy Land, slaughtering two-thirds of them The persecution of Christians became even worse after the Seljuk Turks invasion. Villages occupied by Turks along the route to Jerusalem began exacting tolls on Christian pilgrims. In principle, the Seljuks allowed pilgrims access to Jerusalem, but they often imposed huge tariffs and condoned local attacks. Many pilgrims were kidnapped and sold into slavery while others were tortured. Soon only large, well-armed groups would dare to attempt

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11036-430: The Holy Land. First treated by R. Röhricht in his Die Kreuzzuge des Grafen Theobald von Navarra und Richard von Cornwallis nach dem heligen Landen . Thomas Fuller referred to it as Voyages 10 and 11 of the Holy Warre. Crusade of Theobald I of Navarre. The Crusade of Theobald I of Navarre (1239–1240) was a crusade led by Theobald I of Navarre , also referred to as Thibaut of Navarre or Theobald of Champagne. Part of

11214-444: The Holy Warre by Thomas Fuller in his 1639 Historie . See also references under the Crusade against Frederick II (1220–1241) below. Barons' Crusade. Barons' Crusade (1239–1241) was also referred to as the Crusade of 1239, or the Crusade of Theobald I of Navarre and the Crusade of Richard of Cornwall . Called for in 1234 by Gregory IX in his papal bull Rachel suum videns . Some successful expeditions recaptured portions of

11392-433: The Holy Warre whereas Jonathan Riley-Smith considered it part of the First Crusade in his The First Crusaders, 1095-1131 (1997). Norwegian Crusade. The Norwegian Crusade (1107–1110), also known as the Crusade of Sigurd Jorsalfar , king of Norway. More of a pilgrimage than a crusade, it did include the participation in military action, with the king's forces participation in the siege of Sidon . This crusade marks

11570-508: The Holy Warre, and Richard's portion as Voyage 5. The numbering of this crusade followed the same history as the first ones, with English histories such as David Hume's The History of England (1754–1761) and Charles Mills' History of the Crusades for the Recovery and Possession of the Holy Land (1820) identifying it as the Third Crusade. The former only considers the follow-on crusades to the extent that England participated. Crusade of Emperor Henry VI. The Crusade of Henry VI (1197–1198)

11748-400: The Holy Warre. The Wendish Crusade of 1147 (one of the Northern Crusades) is usually associated with the Second Crusade. Crusader invasions of Egypt. The Crusader Invasions of Egypt (1154–1169) were attacks into Egypt by Amalric I of Jerusalem to take advantage of crises concerning the Fatimids . These activities eventually led to the fall of the Fatimids and the rise of Saladin and

11926-548: The Hungarians and may have captured Belgrade. At Niš , the Byzantine governor tried to supply them, but Peter had little control over his followers and Byzantine troops were needed to quell their attacks. Peter arrived at Constantinople in August, where his army joined with the one led by Walter, which had already arrived, as well as separate bands of crusaders from France, Germany, and Italy. Another army of Bohemians and Saxons did not make it past Hungary before splitting up. Peter's and Walter's unruly mob began to pillage outside

12104-504: The Islamic world disregarded the world beyond, so that, when the First Crusade arrived, it came as a surprise. Malik-Shah was succeeded in the Anatolian Sultanate of Rûm by Kilij Arslan , and in Syria by his brother Tutush I who started a civil war against Berkyaruq to become sultan himself. When Tutush was killed in 1095, his sons Ridwan and Duqaq inherited Aleppo and Damascus , respectively, further dividing Syria amongst emirs antagonistic towards each other, as well as Kerbogha ,

12282-411: The Middle East enmeshed Arab and Turkic history from the 9th   century. The status quo in Western Asia was challenged by later waves of Turkish migration, particularly the arrival of the Seljuk Turks in the 10th   century. These were a minor ruling clan from Transoxania. They converted to Islam and migrated to Iran to seek their fortune. In the following two decades they conquered Iran, Iraq and

12460-535: The Near East. The Seljuks and their followers were Sunni Muslims, which led to conflict in Palestine and Syria with the Shi'ite Fatimid Caliphate . The Seljuks were nomads, Turkish-speaking, and occasionally shamanistic, unlike their sedentary, Arabic-speaking subjects. This was a difference that weakened power structures when combined with the Seljuks' habitual governance of territory based on political preferment and competition between independent princes rather than geography. Romanos IV Diogenes attempted to suppress

12638-448: The Oxite was reinstated as patriarch by Adhemar of Le Puy , the papal legate , who wished to keep good relations with the Byzantines, especially as Bohemond was clearly planning to claim the city for himself. However, the city was now short on food, and Kerbogha's army was still on its way. Kerbogha arrived only two days later, on 5 June. He tried, and failed, to storm the city on 7 June, and by 9 June he had established his own siege around

12816-763: The Second Smyrna Crusade. Crusade against Francesco Ordelaffi . The Crusade against Francesco Ordelaffi (1355–1357) was a campaign by Innocent IV and Cardinal Gil Álvarez Carrillo de Albornoz against Francesco II Ordelaffi in order to restore papal authority to central Italy. The pope's Angevin troops had some success against Ordelaffi through 1356, by mercenary troops sent by Bernabò Visconti allowed him to hold out until 1357. Siege of Antioch Seljuk Empire Bohemond of Taranto Raymond IV of Toulouse Adhemar of Le Puy Godfrey of Bouillon Robert II of Normandy Edgar Ætheling Robert II of Flanders Crusaders : ~40,000 total at

12994-454: The Seljuk governor of the city, Yağısıyan , began stockpiling food and sending requests for help. The Byzantine walls surrounding the city presented a formidable obstacle to its capture, but the leaders of the crusade felt compelled to besiege Antioch anyway. The crusaders arrived outside the city on 21 October and began the siege. The garrison sortied unsuccessfully on 29 December. After stripping

13172-401: The Seljuks was thus unavoidable. Bohemond drew up six divisions: he commanded one himself, and the other five were led by Hugh of Vermandois and Robert of Flanders, Godfrey, Robert of Normandy , Adhemar, and Tancred and Gaston IV of Béarn . Raymond, who had fallen ill, remained inside to guard the citadel with 200 men, now held by Ahmed ibn Merwan , an agent of Kerbogha. On Monday 28 June

13350-420: The Seljuks' sporadic raiding, but was defeated at the Battle of Manzikert in 1071, the only time in history that a Byzantine emperor became the prisoner of a Muslim commander. The battle was a stinging setback that presaged notable Seljuk gains, and contributed to the call for the First Crusade. Key cities such as Nicaea and Antioch were lost in 1081 and 1086 respectively, cities that were especially famous in

13528-573: The West due to their historical significance and would later also be targets of reconquest by the crusader armies. From 1092, the status quo in the Middle East disintegrated following the death of the effective ruler of the Seljuk Empire, Nizam al-Mulk . This was closely followed by the deaths of the Seljuk sultan Malik-Shah and the Fatimid caliph al-Mustansir Billah . Wracked by confusion and division,

13706-667: The West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont , during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem . This call

13884-447: The abandoned monastery to the west of the Gate of Saint George, which was still being used to deliver food to the city. Tancred garrisoned the monastery, referred to in the chronicles as Tancred's Fort, for 400 silver marks, whilst Count Raymond of Toulouse took control of La Mahomerie. Finally the crusader siege was able to have some effect on the well-defended city. Food conditions improved for

14062-480: The anonymous Gesta Francorum . Nine letters survive relating to or from the crusading army; five of them were written while the siege was underway and another in September, not long after the city had been taken. While there are many sources the number of people on crusade is unclear because they fluctuated regularly and many non-combatants on pilgrimage accompanied the soldiers. Historian Jonathan Riley-Smith offers

14240-687: The appointed time in August 1096. They took different routes to Constantinople , some through Eastern Europe and the Balkans, some crossing the Adriatic Sea. Coloman of Hungary allowed Godfrey and his troops to cross Hungary only after his brother, Baldwin, was offered as a hostage to guarantee his troops' good conduct. They gathered outside the Roman-era Walls of Constantinople between November 1096 and April 1097. Hugh of Vermandois arrived first, followed by Godfrey, Raymond, and Bohemond. Recruitment for such

14418-477: The army and returned home. Tatikios explained to the Byzantine Emperor Alexios ;I Komnenos that Bohemond had informed him that there was a plan to kill him, as they believed Alexios was secretly encouraging the Seljuks. Those close to Bohemond claimed that this was treachery or cowardice, reason enough to break any obligations to return Antioch to the Byzantines. News arrived that a Seljuk army

14596-419: The army defending the city: "There were, furthermore, in the city two thousand of the best knights, and four or five thousand common knights and ten thousand more footmen". One of the problems of camping so close to the city was that it left the besiegers vulnerable to sorties from the garrison and even missiles. For the first fortnight of the siege, the crusaders were able to forage in the surrounding area as

14774-412: The army's long journey across Anatolia meant the leaders considered leaving an assault until reinforcements arrived in spring. Tatikios , the Byzantine advisor to the crusade, suggested adopting tactics similar to those used by the Byzantines themselves when they moved to capture Antioch in 968. They had installed themselves at Baghras some 12 miles (19 km) away and from there conducted a blockade of

14952-411: The assertion, however it is unknown where the fleet originated and would not have been under Edgar's command. Regardless, the fleet brought raw materials for constructing siege engines , but these were almost lost on the journey from the port to Antioch when part of the garrison sallied out. Bohemond and Raymond escorted the material, and after losing some of the materials and 100 people, they fell back to

15130-420: The centuries, would be lost. “Therefore in the name of God... we implore you to bring this city all the faithful soldiers of Christ... in your coming you will find your reward in heaven, and if you do not come, God will condemn you.” The major ecclesiastical impetuses behind the First Crusade were the Council of Piacenza and subsequent Council of Clermont , both held in 1095 by Pope Urban II , and resulted in

15308-492: The church. Shortly before the First Crusade, Urban II had encouraged the Iberian Christians to take Tarragona , using much of the same symbolism and rhetoric that was later used to preach the crusade to the people of Europe. The Italo-Normans were successful in seizing much of Southern Italy and Sicily from the Byzantines and North African Arabs in the decades before the First Crusade. This brought them into conflict with

15486-497: The city as his own although Adhemar and Raymond disagreed. Hugh of Vermandois and Baldwin of Hainaut were sent to Constantinople, although Baldwin disappeared after an ambush on the way. Alexios, however, was uninterested in sending an expedition to claim the city this late in the summer. Back in Antioch, Bohemond argued that Alexios had deserted the crusade and thus invalidated all of their oaths to him. Bohemond and Raymond occupied Yaghi-Siyan's palace, but Bohemond controlled most of

15664-520: The city before Kerbogha arrived if they had any chance of survival. Weeks earlier, Bohemond had secretly established contact with someone inside the city named Firouz , an Armenian guard who controlled the Tower of the Two Sisters. Firouz's motivation was unclear even to Bohemond, perhaps avarice or revenge, but he offered to let Bohemond into the city in exchange for money and a title. Bohemond then approached

15842-582: The city by cutting off its lines of communication. Raymond IV, Count of Toulouse , was alone in advocating assaulting the city. In the end, the crusaders chose to advance on Antioch and establish a siege close to Antioch. Before the siege could be properly started, the control of three key sites was essential: the town of Artah , the Iron Bridge across the Orontes, as well as the harbour of St Simeon . Artah's importance resulted from its strategic position as it

16020-460: The city in search of supplies and food, prompting Alexios to hurriedly ferry the gathering across the Bosporus one week later. After crossing into Asia Minor, the crusaders split up and began to pillage the countryside, wandering into Seljuk territory around Nicaea. The far more-experienced Turks massacred most of this group. Some Italian and German crusaders were defeated at the Siege of Xerigordon at

16198-440: The city's northern wall before entering Antioch from the northwest and exiting east through the northern half of the city. Mount Silpius , crested by a citadel, was Antioch's highest point and rose some 1,000 feet (300 m) above the valley floor. There were six gates through which the city could be entered: three along the northern wall, and one on each of the south, east, and west sides. The valley slopes made approaching from

16376-446: The city, a horse lost its rider and, in the ensuing confusion in the dark, the crusaders panicked and withdrew across the bridge with the Seljuks in pursuit. The stalemate was restored, and both sides had suffered losses. While Count Raymond was repulsing a sally from Antioch's garrison, an army under the leadership of Duqaq of Damascus was en route to relieve Antioch. Bohemond and Robert of Flanders were unaware that their foraging party

16554-509: The city. More crusaders had deserted before Kerbogha arrived, and they joined Stephen of Blois in Tarsus . Stephen had seen Kerbogha's army encamped near Antioch and assumed all hope was lost; the deserters confirmed his fears. On the way back to Constantinople, Stephen and the other deserters met Alexios, who was on his way to assist the crusaders, and did not know they had taken the city and were now under siege themselves. Stephen convinced him that

16732-454: The city. As Ridwan's army passed through Harim panic spread to the garrison he had installed there and they abandoned the town, which was retaken by the Christians. According to Orderic Vitalis an English fleet led by Edgar Ætheling , the exiled Saxon claimant to the throne of England, arrived at St Symeon on 4 March carrying supplies from the Byzantines. Historian Steven Runciman repeated

16910-455: The collection Gesta Dei per Francos (God's Work through the Franks) (1611) by Jacques Bongars . A standard reference is Reinhold Röhricht's Studien zur Geschichte des fünften Kreuzzuges (1891). Thomas Fuller referred to it as Voyage 8 of the Holy Warre. Sixth Crusade. The Sixth Crusade (1228–1229), was also known as the Crusade of Emperor Frederick II . Sometimes regarded as part of

17088-423: The command of Duqaq's brother Ridwan , emir of Aleppo, advanced towards Antioch, arriving on 9 February. Like the army of Duqaq before, it was defeated . Antioch was captured on 3 June, although the citadel remained in the hands of the Turkish defenders. Kerbogha , atabeg of Mosul, began the second siege, against the crusaders who had occupied Antioch, which lasted from 7 to 28 June 1098. The second siege ended when

17266-440: The crimes being committed against Christians in the east; and about a new kind of war, an armed pilgrimage, and of rewards in heaven, where remission of sins was offered to any who might die in the undertaking. They do not all specifically mention Jerusalem as the ultimate goal. However, it has been argued that Urban's subsequent preaching reveals that he expected the expedition to reach Jerusalem all along. According to one version of

17444-663: The crusade and its aftermath. Voltaire did not call it a crusade in his Histoire des Croisades , instead calling it the Suite de la Prise de Constantinople par les Croisés. Jonathan Philips' The Fourth Crusade and the Sack of Constantinople (2004) is a standard reference today. Fifth Crusade. The Fifth Crusade (1217–1221) was a failed attempt to recapture Jerusalem by first conquering Cairo. Critical original sources include Historia Damiatina by Oliver of Paderborn (died 1227) and Chronica Hungarorum by Joannes de Thurocz , compiled in

17622-574: The crusade at Piacenza, but the only record of which is by Bernold of St. Blasien in his Chronicon . The five versions of the speech differ widely from one another regarding particulars, but all versions except that in the Gesta Francorum agree that Urban talked about the violence of European society and the necessity of maintaining the Peace of God; about helping the Greeks, who had asked for assistance; about

17800-457: The crusade was against the Byzantine empire. Thomas Fuller referred to it as Voyage 7 of the Holy Warre. Charles du Cange , wrote the first serious study of the Fourth Crusade in his Histoire de l'empire de Constantinople sous les empereurs françois (1657). Geoffrey of Villehardouin was a knight and historian who wrote his eyewitness account De la Conquête de Constantinople (c. 1215) of

17978-462: The crusade with Adhemar of Le Puy and Raymond IV, Count of Toulouse , and instantly the expedition had the support of two of southern France's most important leaders. Adhemar himself was present at the council and was the first to "take the cross". During the rest of 1095 and into 1096, Urban spread the message throughout France, and urged his bishops and legates to preach in their own dioceses elsewhere in France, Germany, and Italy as well. However, it

18156-432: The crusader camp outside Antioch. Before Bohemond and Raymond, rumours that they had been killed reached Godfrey who readied his men to rescue the survivors of the escort. However, his attention was diverted when another force sallied from the city to provide cover for the men returning from the ambush. Godfrey was able to hold off the attack until Bohemond and Raymond came to his aid. The reorganised army then caught up with

18334-420: The crusaders as spring approached and the city was sealed off from raiders. In April a Fatimid embassy from Egypt arrived at the crusader camp, hoping to establish a peace with the Christians, who were, after all, the enemy of their own enemies, the Seljuks. Peter the Hermit was sent to negotiate. These negotiations came to nothing. The Fatimids, assuming the crusaders were simply mercenary representatives of

18512-464: The crusaders began the Siege of Antioch , capturing the city in June 1098. Jerusalem, then under the Fatimids , was reached in June 1099 and the Siege of Jerusalem resulted in the city being taken by assault from 7 June to 15 July 1099, during which its residents were ruthlessly massacred. A Fatimid counterattack was repulsed later that year at the Battle of Ascalon , ending the First Crusade. Afterwards,

18690-517: The crusaders defeated the relieving army led by Kerbogha . The crusaders then established the Principality of Antioch , ruled by Bohemond of Taranto . Antioch (modern Antakya ) lay in a strategic location on the crusaders' route to Judea through the Syrian Coastal mountain range . Supplies, reinforcements and retreat could all be controlled by the city. Anticipating that it would be attacked,

18868-414: The crusaders emerged from the city gate, with Raymond of Aguilers carrying the Holy Lance before them. Kerbogha hesitated against his generals' pleadings, hoping to attack them all at once rather than one division at a time, but he underestimated their size. He pretended to retreat to draw the crusaders to rougher terrain, while his archers continuously pelted the advancing crusaders with arrows. A detachment

19046-464: The crusaders established themselves outside the city's north wall. The crusaders divided into several groups. Bohemond camped outside Saint Paul's Gate near the northernmost corner of the city walls and immediately to the west were Hugh I, Count of Vermandois ; Robert Curthose , Duke of Normandy; Robert II, Count of Flanders; and Stephen II, Count of Blois . Adhemar of Le Puy and Raymond IV, Count of Toulouse, took up positions outside

19224-418: The crusaders exited the city to engage Kerbogha's army in battle on 28 June and succeeded in defeating them . On seeing the Turkish army routed, the defenders remaining in the citadel surrendered. There are a number of contemporaneous sources relating to the siege of Antioch and the First Crusade. There are four narrative accounts: those of Fulcher of Chartres , Peter Tudebode , and Raymond of Aguilers , and

19402-428: The crusaders suffered too many casualties to keep foraging and returned to Antioch. As a result of the fight the crusaders lost the flock they had gathered for food and returned with less food than they needed. The month ended inauspiciously for both sides: there was an earthquake on 30 December, and the following weeks saw such unseasonably bad rain and cold weather that Duqaq had to return home without further engaging

19580-452: The crusaders. The crusaders feared the rain and earthquake were signs they had lost God's favour, and to atone for their sins such as pillaging, Adhemar of Le Puy ordered that a three-day fast should be observed. In any case at this time supplies were running dangerously low, and soon after one in seven men was dying of starvation. Though local Christians brought food to the crusaders, they charged extortionate prices. The famine also affected

19758-511: The crusades against the Byzantine empire, crusades that may have been pilgrimages, popular crusades, crusades against heretics and schismatics, political crusades, the Northern Crusades, crusades in the Iberian peninsula, Italian crusades and planned crusades that were never executed. Comprehensive studies of the Crusades in toto include Murray's Encyclopedia, Stephen Runciman's A History of

19936-433: The crusades and the general history of the era. A nineteenth-century reference often cited is Joseph François Michaud's Histoire des Croisades (1812–1822), translation by William Robson . Crusade against Frederick III. The Crusade against Frederick III of Sicily (1298, 1299, 1302). The final round of the War of the Sicilian Vespers in which pope Boniface VIII attempted to dislodge Frederick. Frederick's position

20114-405: The deaths also included many non-Turkish civilians, including Firouz's own brother. Yaghi-Siyan fled but was captured by Armenian and Syrian Christians some distance outside the city and his severed head was brought to Bohemond. By the end of the day on 3 June, the crusaders controlled most of the city, except for the citadel, which remained in the hands of Yaghi-Siyan's son Shams ad-Daulah. John

20292-556: The defenders chose not to leave the safety of the city walls. However, in November Yaghi-Siyan learned that the crusaders felt the city would not fall to an assault so was able to turn his attentions from the defensive to harrying the besiegers. He mobilised his cavalry and began harassing the besiegers. With the immediate area stripped clean, the crusaders' foraging parties had to search further afield for supplies leaving them more vulnerable and on several occasions were attacked by

20470-456: The desertion of such prominent figures, Bohemond despatched a force to bring them back. Peter was pardoned while William was berated and made to swear he would remain with the crusade. The arrival of spring in February saw the food situation improve for the crusaders. That month Tatikios repeated his earlier advice to resort to a long-distance blockade but his suggestion was ignored; he then left

20648-796: The disastrous siege of Edessa in 1144, the Western powers launched the Second Crusade, which accomplished little. Principal chroniclers of the event were Odo of Deuil , chaplin to Louis VII of France , who wrote his account De profectione Ludovici VII in Orientem and Otto of Freising who wrote Gesta Friderici imperatoris concerning the emperor Frederick Barbarosso . Referred to as the Second Crusade in Maimbourg's Histoire des Croisades. .. as well as Georg Müller's De Expedition Cruciatis Vulgo Von Kreutz Fahrten (1709). Thomas Fuller referred to it as Voyage 3 of

20826-804: The emperor Frederick Barbarossa and Philip II of France . To the English, it was known as the Itinerarium Regis Ricardi , the Itinerary of king Richard, and to the Germans as the expedition of Frederick, as described in Historia Peregrinorum (History of the Pilgrims). Thomas Andrew Archer's The Crusade of Richard I, 1189–1192 (1889) provides a comprehensive look at the crusade and its sources. Thomas Fuller referred to Frederick's portion as Voyage 4 of

21004-431: The end of September. Meanwhile, Walter and Peter's followers, who, although for the most part untrained in battle but led by about 50 knights, fought the Turks at the Battle of Civetot in October 1096. The Turkish archers destroyed the crusader army, and Walter was among the dead. Peter, who was absent in Constantinople at the time, later joined the second wave of crusaders, along with the few survivors of Civetot. At

21182-633: The event is called, for example, the Deeds of the Franks or the Expedition to Jerusalem. Anna Komnene simply notes the arrival of the various armies in Constantinople, and Arabic historian ibn Athir calls it the Coming of the Franks. Thomas Fuller referred to it as Voyage 1 of the Holy Warre. It is unclear as to who first used the term, but it has been credited to Louis Maimbourg in his 1675 Histoire des Croisades. The term

21360-444: The few years after the Battle of Manzikert . A Frankish eyewitness says: "Far and wide they [Muslim Turks] ravaged cities and castles together with their settlements. Churches were razed down to the ground. Of the clergyman and monks whom they captured, some were slaughtered while others were with unspeakable wickedness given up, priests and all, to their dire dominion and nuns—alas for the sorrow of it!—were subjected to their lusts." It

21538-508: The first time a European king visited the Holy Land. This crusade is described in Heimskringla by Icelandic historian Snorri Sturluson . Venetian Crusade. The Venetian Crusade (1122–1124), also known as the Crusade of Calixtus II . The Western participants from the Republic of Venice were regarded by Riley-Smith as First Crusaders, and the actions resulted in the capture of Tyre from

21716-458: The first to the ninth. However, these numbers are neither consistent nor accurate. Of the identity of the First Crusade (1096—1099) there can be no doubt, but there is no consensus about numbering after the Fourth Crusade (1202–1204). The Crusade of Emperor Frederick II (1227–1229) is sometimes regarded as part of the Fifth Crusade (1217–1221) and sometimes as a separate expedition. This means that

21894-467: The forces are estimated to have numbered as many as 100,000. The crusader forces gradually arrived in Anatolia. With Kilij Arslan absent, a Frankish attack and Byzantine naval assault during the Siege of Nicaea in June 1097 resulted in an initial crusader victory. In July, the crusaders won the Battle of Dorylaeum , fighting Turkish lightly armoured mounted archers. After a difficult march through Anatolia,

22072-493: The garrison before it had reached the safety of Antioch's walls. The counter-attack was a success for the crusaders and resulted in the deaths of between 1,200 and 1,500 of Antioch's defenders. The crusaders set to work building siege engines, as well as a fort, called La Mahomerie, to block the Bridge Gate and prevent Yaghi-Siyan attacking the crusader supply line from the ports of Saint Simon and Alexandretta, whilst also repairing

22250-485: The garrisons of nearby fortifications. Yaghi-Siyan's men also used the Dog Bridge, outside the Dog Gate to harass the crusaders. Adhemar of Le Puy and Raymond IV's men, who were camped closest to the bridge, attempted to destroy it using picks and hammers, but made little impact on the strong structure while under missile fire from Antioch's defenders. Another attempt was made to render the bridge unusable, this time with

22428-558: The harbour and the citadel but not the acropolis. Sometimes considered as part of the Holy League of Clement VI. Crusade of Humbert II of Viennois. The Crusade of Humbert II of Viennois (1346) was the second of the Smyrniote Crusades . A second expedition under the command of Humbert II of Viennois with little to show other than a victory over the Turks at Mytilene . Described in the Book of Chivalry by Geoffroi de Charny. Also called

22606-471: The horses, and soon only 700 remained. The extent to which the crusader army was affected is difficult to gauge, but according to Matthew of Edessa one in five crusaders died from starvation during the siege and the poorer members were probably worse off. The famine damaged morale and some knights and soldiers began to desert in January 1098, including Peter the Hermit and William the Carpenter . On hearing of

22784-523: The infantry remained behind in case Antioch's defenders decided to attack. On the morning of 9 February, Ridwan moved towards the Iron Bridge. The crusaders had moved into position the previous night and charged the advancing army before it reached the bridge. The first charge caused few casualties, but Ridwan's army followed the crusaders to a narrow battlefield. With the river on one side and the Lake of Antioch on

22962-508: The leaders of the crusade wrote to Pope Urban II , asking him to take personal control of Antioch, but he declined. For the rest of 1098, they took control of the countryside surrounding Antioch, although there were now even fewer horses than before, and Arab peasants refused to give them food. The minor knights and soldiers became restless and starvation began to set in and they threatened to continue to Jerusalem without their squabbling leaders. In November, Raymond finally gave in to Bohemond for

23140-575: The main army of the crusaders. On 20 October 1097 the crusaders reached the Iron Bridge, a fortified crossing on the Orontes River 12 miles (19 km) outside Antioch. Robert II, Count of Flanders and Adhemar of Le Puy , the Catholic Bishop of Puy-en-Velay , led the charge across the bridge, opening the way for the advancing army. Bohemond of Taranto took a vanguard along the river's south bank and headed towards Antioch on 21 October and

23318-553: The majority of the crusaders returned home. Four Crusader states were established in the Holy Land: the Kingdom of Jerusalem , the County of Edessa , the Principality of Antioch , and the County of Tripoli . The Crusader presence remained in the region in some form until the loss of the last major Crusader stronghold in the Siege of Acre in 1291. After this loss of all Crusader territory in

23496-460: The mobilization of Western Europe to go to the Holy Land. Emperor Alexios, who worried about the advances of the Seljuks into his territory, sent envoys to the Council of Piacenza in March 1095 to ask Urban for aid against the invading Turks. Urban responded favourably, perhaps hoping to heal the East-West Schism of forty years earlier, and to reunite the Church under papal primacy by helping

23674-404: The night of 29 December before making a sortie. He attacked Count Raymond's encampment across the river, and though caught by surprise, Count Raymond was able to recover and turn Yaghi-Siyan's men back. He almost succeeded in reversing the attack entirely, forcing a way across the bridge and establishing a foothold on the other side and holding open the city gates. As the crusaders threatened to take

23852-490: The other crusaders and offered access to the city, through Firouz, if they would agree to make Bohemond the Prince of Antioch. Raymond was furious and argued that the city should be handed over to Alexios, as they had agreed when they left Constantinople in 1097, but Godfrey, Tancred, Robert, and the other leaders, faced with a desperate situation, gave in to Bohemond's demand. Despite this, on 2 June, Stephen of Blois and some of

24030-425: The other crusaders deserted the army. Later on the same day, Firouz instructed Bohemond to feign a march south over the mountains to ostensibly confront Kerbogha, but then to double-back at night and scale the walls at the Tower of the Two Sisters where Firouz held watch. This was done. Firouz allowed a small contingent of crusaders to scale the tower (including Bohemond), who then opened a nearby postern gate allowing

24208-402: The other, Ridwan was unable to outflank the crusaders and exploit his superior numbers. A second charge had more impact and the Seljuk army withdrew in disorder. At the same time, Yaghi-Siyan had led his garrison out of Antioch and attacked the crusader infantry. His offensive was forcing the besiegers back until the knights returned. Realising Ridwan had been defeated, Yaghi-Siyan retreated inside

24386-452: The papacy attempted to mitigate it. Pope Alexander II developed recruitment systems via oaths for military resourcing that Gregory VII further extended across Europe. These were deployed by the Church in the Christian conflicts with Muslims in the Iberian Peninsula and for the Norman conquest of Sicily . Gregory VII went further in 1074, planning a display of military power to reinforce

24564-487: The papacy leading to a campaign against them by Pope Leo IX who they defeated at the Battle of Civitate . Nevertheless, when they invaded Muslim Sicily in 1059, they did so under the papal banner Invexillum sancti Petrior , or banner of St. Peter. Robert Guiscard captured the Byzantine city of Bari in 1071 and campaigned along the Eastern Adriatic coast around Dyrrachium in 1081 and 1085. Since its founding,

24742-507: The peasants, including Walter Sans Avoir , who was lieutenant to Peter and led a separate army. Lacking military discipline, Peter's fledgling army quickly found itself in trouble despite the fact they were still in Christian territory. The army led by Walter plundered the Belgrade and Zemun areas, and arrived in Constantinople with little resistance. Meanwhile, the army led by Peter, which marched separately from Walter's army, also fought with

24920-562: The period from 1050 until 1080, the Gregorian Reform movement developed increasingly more assertive policies, eager to increase its power and influence. This prompted conflict with eastern Christians rooted in the doctrine of papal supremacy . The Eastern church viewed the pope as only one of the five patriarchs of the Church, alongside the patriarchates of Alexandria , Antioch , Constantinople and Jerusalem . In 1054 differences in custom, creed and practice spurred Pope Leo IX to send

25098-407: The population of Europe had increased greatly as technological and agricultural innovations allowed trade to flourish. The Catholic Church had become a dominant influence on Western civilization. Society was organized by manorialism and feudalism , political structures whereby knights and other nobles owed military service to their overlords in return for the right to rent from lands and manors. In

25276-529: The previous attempts to relieve the siege. Kerbogha had joined with Ridwan and Duqaq and his army also included troops from Persia and from the Ortuqids of Mesopotamia . The crusaders were luckily granted time to prepare for their arrival, as Kerbogha had first made a three-week-long excursion to Edessa , which he was unable to recapture from Baldwin of Boulogne , who had becomes its ruler earlier in March 1098. The crusaders concluded that they would have to take

25454-505: The principle of papal sovereignty in a holy war supporting Byzantium against the Seljuks, but was unable to build support for this. Theologian Anselm of Lucca took the decisive step towards an authentic crusader ideology, stating that fighting for legitimate purposes could result in the remission of sins. On the Iberian Peninsula, there was no significant Christian polity. The Christian realms of León , Navarre and Catalonia lacked

25632-607: The rest of the city and flew his standard from the citadel. It is a common assumption that the Franks of northern France, the Provencals of southern France, and the Normans of southern Italy considered themselves separate "nations" and that each wanted to increase its status. This may have had something to do with the disputes, but personal ambition is more likely the cause of the infighting. Soon an epidemic broke out, possibly of typhus , and on 1 August Adhemar of le Puy died. In September

25810-426: The rest of the crusaders were as good as dead, and Alexios heard from his reconnaissance that there was another Seljuk army nearby in Anatolia. He therefore decided to return to Constantinople rather than risking battle. Meanwhile, in Antioch, on 10 June an otherwise insignificant priest from southern France by the name of Peter Bartholomew came forward claiming to have had visions of St. Andrew , who told him that

25988-410: The sake of continuing the crusade in peace and to calm his mutinous starving troops. At the beginning of 1099 the march was renewed, leaving Bohemond behind as the first Prince of Antioch , and in the spring the siege of Jerusalem began under the leadership of Raymond. The success at Antioch was too much for Peter Bartholomew's skeptics. Peter's visions were far too convenient and too martial, and he

26166-480: The south, east, or west difficult, so the most practical access route for a large number of people was from the north across flatter ground. The city's defences dated from the reign of the Emperor Justinian ;I in the 6th century. Though Antioch changed hands twice between then and the arrival of the crusaders in 1097, each time it was the result of betrayal rather than inadequacy of the defences. After

26344-546: The speech, the enthusiastic crowd responded with cries of Deus lo volt !–– God wills it. The great French nobles and their trained armies of knights were not the first to undertake the journey towards Jerusalem. Urban had planned the departure of the first crusade for 15 August 1096, the Feast of the Assumption , but months before this, a number of unexpected armies of peasants and petty nobles set off for Jerusalem on their own, led by

26522-543: The start of the siege (includes non-combatants) ~20,000 during the second siege against Kerbogha Heavy Heavy Period post-First Crusade Second Crusade Period post-Second Crusade Third Crusade Period post-Third Crusade Fourth Crusade Fifth Crusade Sixth Crusade and aftermath Seventh Crusade End of the Crusader states in the Levant The siege of Antioch took place during

26700-454: The surrounding area of food, the crusaders were forced to look farther afield for supplies, opening themselves to ambush. On 31 December, a force of 20,000 crusaders encountered a relief army led by Duqaq , ruler of Damascus, heading to Antioch and defeated them. As the siege went on, supplies dwindled and in early 1098 one in seven of the crusaders was dying from starvation, and people began deserting. A second relief force, this time under

26878-418: The sympathies and cooperation of the minor knights and soldiers. Yaghi-Siyan had reconciled with Ridwan of Aleppo and the advancing army was under his command. In early February news reached the besiegers that Ridwan had taken nearby Harim where he was preparing to advance on Antioch. At Bohemond's suggestion, the crusaders sent all their cavalry (numbering about 700 knights) to meet the advancing army while

27056-532: The ten-day Council of Clermont, where on 27 November he gave an impassioned sermon to a large audience of French nobles and clergy. There are five versions of the speech recorded by people who may have been at the council ( Baldric of Dol , Guibert of Nogent , Robert the Monk , and Fulcher of Chartres ) or who went on crusade (Fulcher and the anonymous author of the Gesta Francorum ), as well as other versions found in

27234-505: The term Sixth Crusade may refer either to Frederick II's crusade or to the first crusade of King Louis IX of France, which might also be called the Seventh Crusade. Consequently, each subsequent number after the fifth might refer to either of two different expeditions. The only absolutely clear method of designating individual crusades is by a combination of dates and descriptive terminology relating to participation, goals, or both, and this

27412-477: The term is applied has been extended to include other campaigns initiated, supported and sometimes directed by the Roman Catholic Church against pagans, heretics or for alleged religious ends. This list first discusses the traditional numbered crusades, with the various lesser-known crusades interspersed. The later crusades in the Levant through the 16th century are then listed. This is followed by lists of

27590-545: The time the Genoese arrived. The crusaders were further bolstered by the arrival of Tancred , who set up camp to the west of his uncle, Bohemond. As the crusaders' food supply reached critical levels in December, Godfrey fell ill. On 28 December, Bohemond and Robert of Flanders took about 20,000 men and went foraging for food and plunder upstream of the Orontes. Knowing the crusaders' force had been divided, Yaghi-Siyan waited until

27768-499: The title King of the Romans, and had a noteworthy biography written by Noël Denholm-Young . Usually referred to as part of the Barons' Crusade, 1239–1241. Thomas Fuller referred to it as Voyage 11 of the Holy Warre. Crusade to Tzurulum. The Crusade to Tzurulum (1239) led by future Latin emperor Baldwin of Courtenay was conducted concurrently with the Barons' Crusade. In the military action, Baldwin besieged and captured Tzurulum ,

27946-404: The works of later historians (such as William of Malmesbury and William of Tyre ). All of these versions were written after Jerusalem had been captured, and it is difficult to know what was actually said versus what was recreated in the aftermath of the successful crusade. The only contemporary records are a few letters written by Urban in 1095. It is also thought that Urban also may have preached

28124-644: The works of the 4th-century theologian Augustine of Hippo , a doctrine of holy war developed. Augustine wrote that aggressive war was sinful, but war could be justified if proclaimed by a legitimate authority such as a king or bishop, it was defensive or for the recovery of lands, and it did not involve excessive violence. The breakdown of the Carolingian Empire in Western Europe created a warrior caste who now had little to do but fight amongst themselves. Violent acts were commonly used for dispute resolution, and

28302-436: Was a naval success and Smyrna was taken. Zeno was killed by Umur Bey's forces in an ambush while he and other crusaderswere attempting to celebrate mass in the no-man's-land between the battle lines. Smyrna Crusade. The Smyrna Crusade (1344) was the first of the Smyrniote Crusades (1343–1351). The Smyrna Crusade began in 1344 with the naval victory of the battle of Pallene and ended with an assault on Smyrna, capturing

28480-428: Was also defeated by Coloman, at which point, Emicho's followers dispersed. Some eventually joined the main armies, although Emicho himself went home. Many of the attackers seem to have wanted to force the Jews to convert, although they were also interested in acquiring money from them. Physical violence against Jews was never part of the church hierarchy's official policy for crusading, and the Christian bishops, especially

28658-644: Was also known as the Crusade of 1197 or the German Crusade. A crusade led by Holy Roman Emperor Henry VI as a follow-up to the Third Crusade. Although Henry died before the crusade began, it was modestly successful with the recapture of Beirut. Thomas Fuller referred to it as Voyage 6 of the Holy Warre. Fourth Crusade. The Fourth Crusade (1202–1204) was also known as the Unholy Crusade. A major component of

28836-523: Was an expedition of Odo, Count of Nevers , who led 50 knights to protect Acre from Mamluk sultan Baibars . Crusade of 1267. The Crusade of 1267 was an expedition from the Upper Rhine to counter the threat posed by Baibars. Crusade of Charles of Anjou. The Crusade of Charles of Anjou against Lucera (1268) refers to the attack made by Charles I of Anjou on the Muslims at Lucera in conjunction with

29014-399: Was approaching and Bohemond used the situation to his advantage. He declared that he would leave unless he was allowed to keep Antioch for himself when it was captured. Knowing fully that Bohemond had designs on taking the city for himself, and that he had probably engineered Tatikios' departure in order to facilitate this, Godfrey and Raymond did not give in to his demands, but Bohemond gained

29192-572: Was brief and disastrous for the Seljuk empire. Duqaq deserted Kerbogha, as did Soqman and the Emir of Homs and this desertion reduced the great numerical advantage the Turkish army had over its Christian opponents. Soon the defeated Turkish troops were in panicked retreat. As Kerbogha fled, the citadel under command of Ahmed ibn Merwan finally surrendered, but only to Bohemond personally, rather than to Raymond; this seems to have been arranged beforehand without Raymond's knowledge. As expected, Bohemond claimed

29370-566: Was certainly in common use by the 18th century as seen in Voltaire's Histoire des Croisades (1750–1751) and Edward Gibbon's History of the Decline and Fall of the Roman Empire (1776–1789). Thomas Asbridge's The First Crusade: A New History (2004) is among the standard references used today. People's Crusade. The People's Crusade (1096) was a prelude to the First Crusade led by Peter

29548-452: Was dispatched to the crusader left wing, which was not protected by the river, but Bohemond quickly formed a seventh division and beat them back. The Seljuks were inflicting many casualties, including Adhemar's standard-bearer, and Kerbogha set fire to the grass between his position and the crusaders, but this did not deter them: they had visions of three saints riding along with them: St. George , St. Mercurius , and St. Demetrius . The battle

29726-501: Was heading towards Duqaq's men. On 30 December news reached Duqaq while his army was at Shaizar that the crusaders were nearby. On the morning of 31 December Duqaq marched towards Bohemond and Robert's army and the two met at the village of Albara . Robert was the first to encounter Duqaq's men as he was marching ahead of Bohemond. Bohemond joined the battle and with Robert fought back Duqaq's army and inflicted heavy casualties. Though they fought off Duqaq's army, which retreated to Hama ,

29904-555: Was in this climate that the Byzantine emperor Alexios I Komnenos wrote a letter to Robert II of Flanders saying: The holy places are desecrated and destroyed in countless ways. Noble matrons and their daughters, robbed of everything, are violated one after another, like animals. Some [of their attackers] shamelessly place virgins in front of their own mothers and force them to sing wicked and obscene songs until they have finished having their ways with them... men of every age and description, boys, youths, old men, nobles, peasants and what

30082-410: Was increasingly seen as worthy of penitential pilgrimages . While the Seljuk hold on Jerusalem was weak (the group later lost the city to the Fatimids), returning pilgrims reported difficulties and the oppression of Christians. The Byzantine need for military support coincided with an increase in the willingness of the western European warrior class to accept papal military command. By the 11th century,

30260-470: Was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit , a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres . On leaving Byzantine-controlled territory in Anatolia , they were annihilated in

30438-428: Was more successful in his approaches to other nobles in the region and Duqaq of Damascus , Toghtekin , Kerbogha , the sultans of Baghdad and Persia, and the emir of Homs all agreed to send reinforcements. Meanwhile, back in Antioch Yaghi-Siyan began stockpiling supplies in anticipation of a siege. Knowing they had to capture Antioch, the crusaders considered how best to go about the task. Attrition suffered during

30616-475: Was openly accused of lying. Challenged, Peter offered to undergo ordeal by fire to prove that he was divinely guided. Being in Biblical lands, they chose a Biblical ordeal: Peter would pass through a fiery furnace and would be protected by an angel of God. The crusaders constructed a path between walls of flame; Peter would walk down the path between the flames. He did so, and was horribly burned. He died after suffering in agony for twelve days on 20 April 1099. There

30794-407: Was reached. Nevertheless, it taught the crusaders the value of diplomacy and they decided to send an embassy to Duqaq of Damascus asking for his neutrality, stating they had no ambitions on his territory. They were, however, rejected by Duqaq. The siege continued, and at the end of May 1098 a Turkish army from Mosul under the command of Kerbogha approached Antioch. This army was much larger than

30972-474: Was reporting what Bohemond wanted (rather than what St. Andrew wanted) as Bohemond knew, from spies in Kerbogha's camp, that the various factions frequently argued with each other. Kerbogha of Mosul was indeed suspected by most emirs to yearn for sovereignty in Syria and often considered as a bigger threat to their interests than the Christian invaders. On 27 June, Peter the Hermit was sent by Bohemond to negotiate with Kerbogha, but this proved futile and battle with

31150-409: Was sceptical of the Holy Lance as well, but there is no question that its discovery increased the morale of the crusaders. It has also been suggested that the item Peter found was indeed an object which the local population believed to be the Holy Lance as Greek Orthodox sources document the possession and veneration of a Holy Lance in Antioch as early as the tenth century. It is also possible that Peter

31328-450: Was situated on vital routes connecting the Euphrates and the Orontes valleys as well as Apamea , Aleppo and Antioch. A detachment of the crusade army led by Robert of Flanders was sent to take the city but discovered that the local Armenian population had ejected the Turkish garrison and welcomed Robert and his forces with supplies for men and horses. Yaghi-Siyan then sent a force to retake Artah but this force retreated upon arrival of

31506-421: Was solidified by the Peace of Caltabellotta in 1302, after which the crusaders were unable to dislodge him. Crusade against the Colonna Cardinals. The Crusade against the Colonna Cardinals (1298) was a crusade of Boniface VIII against the Colonna family . Expedition of the Almogavars. The Expedition of the Almogavars (1301–1311) consisted of campaigns of the Catalan Company , formed by veterans of

31684-437: Was the last Byzantine fortification in Syria. Yaghi-Siyan was made Governor of Antioch in 1087 and held the position when the crusaders arrived in 1097. Yaghi-Siyan was aware of the approaching crusader army as it marched through Anatolia in 1097; the city stood between the crusaders and Palestine. Though under Turkish control, the majority of Antioch's inhabitants were Christians. Yaghi-Siyan had previously been tolerant of

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