Wizna [ˈvizna] is a village in Łomża County of Podlaskie Voivodeship , in north-eastern Poland, situated on the Narew River . Wizna is known for the battle of Wizna which took place in its vicinity during the 1939 Invasion of Poland at the start of World War II .
135-402: Farming and food production are the primary sources of income for the residents. The food production by private farms provides favorable conditions for the development of processing industry. Wizna has a remarkably rich history. Already in the 11th century there was a castle there watching over the eastern border of Masovia and the important river crossing over Narew . From the mid 12th century
270-562: A Jewish state in Palestine with as much land, as many Jews , and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology . Zionism initially emerged in Central and Eastern Europe as a secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to
405-618: A Semitic language which flourished as a spoken language in the ancient Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE, and continued to be used in some parts of Judea during the Second Temple period and up until 200 CE. It is the language of the Hebrew Bible and the Mishnah , central texts in Judaism . Hebrew was largely preserved throughout later history as
540-518: A settler colonialist movement. Some proponents of Zionism accept the characterization of Zionism as settler-colonial or exceptionalist. The term "Zionism" is derived from the word Zion ( Hebrew : ציון , romanized : Tzi-yon ) or Mount Zion , a hill in Jerusalem , widely symbolizing the Land of Israel. Mount Zion is also a term used in the Hebrew Bible . Throughout eastern Europe in
675-484: A "pure Jewish settlement" in Palestine on the basis of "100 per cent Jewish labor" and the claim to an exclusively Jewish economy. The Zionist leadership aimed to establish a fully autonomous and independent Jewish economic sector to create a new type of Jewish society. This new society was intended to reverse the traditional economic structure seen in the Jewish Diaspora, characterized by a high number of middlemen and
810-454: A Jewish demographic majority, the Zionist movement was faced with a problem, namely the presence of the local Arab (and primarily non-Jewish) population. The practical issue of establishing a Jewish state in a majority non-Jewish region was an issue of fundamental practical importance for the Zionist movement. Zionists used the term "transfer" as a euphemism for the removal, or ethnic cleansing, of
945-404: A call to Jews to take it upon themselves to appropriate the land. Zionism saw itself as bringing Jews into the modern world by redefining what it means to be Jewish in terms of identification with a sovereign state, rather than Judaic faith and tradition. Zionism sought to reconfigure Jewish identity and culture in nationalist and secular terms. This new identity would be based on a rejection of
1080-441: A century after the beginnings of emancipation , Jews had moved from the margins to the forefront of European society. In the urban centers of Europe and America, Jews played an influential role in professional and intellectual life, considered in proportion to their numbers. During this period as Jewish assimilation was still progressing most promisingly, some Jewish intellectuals and religious traditionalists framed assimilation as
1215-575: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. In this sense, Zionism can be read as a response to the Haskala and the challenges of modernity and liberalism, rather than purely a response to antisemitism. Emancipation in Eastern Europe progressed more slowly, to
1350-406: A leading role. The settlements established by Hibbat Zion lacked sufficient funds and were ultimately not very successful but are seen as the first of several aliyahs, or waves of settlement, that led to the eventual establishment of the state of Israel. The conditions in Eastern Europe would eventually provide Zionism with a base of Jews seeking to overcome the challenges of external ostracism, from
1485-472: A liberated, dignified person eager to defend both personal and national pride. The Zionist goal of reframing of Jewish identity in secular-nationalist terms meant primarily the decline of the status of religion in the Jewish community. Prominent Zionist thinkers frame this development as nationalism serving the same role as religion, functionally replacing it. Zionism sought to make Jewish ethnic-nationalism
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#17328553706941620-457: A like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). Reform Jews rejected this idea of a return to Zion. The conference of rabbis held at Frankfurt am Main over July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia Conference, 1869, followed
1755-596: A more active way than most Christians viewed the Second Coming." The religious Judaic notion of being a nation was distinct from the modern European notion of nationalism. Ultra-Orthodox Jews strongly opposed collective Jewish settlement in Palestine, viewing it as a violation of the three oaths sworn to God: not to force their way into the homeland, not to hasten the end times , and not to rebel against other nations . They believed that any attempt to achieve redemption through human actions, rather than divine intervention and
1890-560: A nation is reflected in the nature of the symbolism of the movement, which are drawn from modern sources and appropriated as Zionist, instancing the fact that the melody of the Hatikvah anthem drew on the version composed by the Czech composer Bedřich Smetana . The rejection of life in the diaspora was not limited to secular Zionism; many religious Zionists shared this opinion, but not all religious Zionism did. Abraham Isaac Kook , considered one of
2025-402: A national liberation movement for the repatriation of an indigenous people (which were subject to persecution and share a national identity through national consciousness ), to the homeland of their ancestors as noted in ancient history . Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist , racist , or exceptionalist ideology or as
2160-465: A national language was the sense of legitimacy it gave the movement, by suggesting a connection between the Jews of ancient Israel and the Jews of the Zionist movement. These developments are seen in Zionist historiography as a revolt against tradition, with the development of Modern Hebrew providing the basis on which a Jewish cultural renaissance might develop. Zionists generally preferred to speak Hebrew ,
2295-551: A nationalist project. They drew on religious Jewish sources and non-Jewish texts in reconstructing a national identity and consciousness. This new Jewish historiography divorced from and, at times at odds with, traditional Jewish collective memory. It was particularly important in early nation building in Israel, because Jews in Israel are ethnically diverse and the origins of Ashkenazi Jews were not known. Notable proponents of this racial idea included Max Nordau , Herzl's co-founder of
2430-492: A nationalistic context. It adapted traditional Jewish religious concepts, such as the devotion to the God of Israel, reverence for the biblical Land of Israel, and the belief in a future Jewish return during the messianic era, into a modern nationalist framework. To be sure, the yearning for a return to the land of Israel "was entirely quietistic" and the daily prayers of a return to Zion were all accompanied by an appeal to God, rather than
2565-473: A reality. The Zionist solution to the perceived deficiencies of diasporic life (or the " Jewish Question ") was dependent on the territorial concentration of Jews in Palestine, with the longer-term goal of establishing a Jewish demographic majority there. Early Zionists were the primary Jewish supporters of the idea that Jews are a race, as it "offered scientific 'proof' of the ethno-nationalist myth of common descent". According to Raphael Falk , as early as
2700-470: A region later called Masuria , where they converted to Protestantism in the Reformation era, thus leaving Catholicism , to which their relatives from Mazovia still adhered. The borders of contemporary Mazovian Voivodeship (province), which was created in 1999, do not exactly reflect the original size of Mazovia, as they do not include the historically Mazovian cities of Łomża and Łowicz , but include
2835-427: A reinterpretation of Messianism along traditionalist lines in which human intervention would prepare (and specifically only prepare) for the final redemption. Accordingly, the Jewish immigration in this vein was intended to be selective, involving only the most devout Jews. Their idea of Jews as a collective was strongly tied to religious notions distinct from the secular movement referred to as Zionism which developed at
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#17328553706942970-526: A sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". Jewish settlements were proposed for establishment in the upper Mississippi region by W.D. Robinson in 1819. Ideas of Jewish cultural unity developed a specifically political expression in the 1860s as Jewish intellectuals began promoting the idea of Jewish nationalism. Zionism would be just one of several Jewish national movements which would develop, others included diaspora nationalist groups such as
3105-443: A scarcity of productive workers. By developing fundamental sectors such as industry, agriculture, and mining, the goal was to "normalize" Jewish life which had grown "abnormal" as a result of living amongst non-Jews. Most of the Zionist leadership saw it as imperative to employ strictly Jewish workers in order to ensure the Jewish character of the colonies; indeed they sought to minimize mixing with Arabs to, amongst other reasons, avoid
3240-480: A settlement in Gaza, but moved later to Smyrna . After deposing the old rabbi Aaron Lapapa in the spring of 1666, the Jewish community of Avignon, France , prepared to emigrate to the new kingdom. Proto-Zionist figures in the eighteeenth and nineteenth centuries include the rabbis Yehuda Bibas (1789–1852), Tzvi Kalischer (1795–1874), and Judah Alkalai (1798–1878). Alkalai and Kalischer developed their ideas as
3375-516: A total population of 1,861; in 1921, they numbered 714 out of 2,670. Jews were mostly small merchants, craftsman and service providers. In the small village of Witkowo , on the Narew River adjacent to the north side of Wizna, a few Jewish families were farmers and fishermen. These included the Gostkowski family, which had operated a ferry on the Narew River for over 100 years prior to the construction of
3510-542: Is Pałac Kultury i Nauki . Masovia also boasts 11 Historic Monuments of Poland : Historical monuments elsewhere include the manor house in Żelazowa Wola where composer Frédéric Chopin was born and his museum is located nowadays. Płock, once the seat of the Mazovian princes, and Łowicz , the residence of the archbishops of Gniezno , are noted for their cathedrals . There are also palaces and parks in Nieborów and Arkadia,
3645-460: Is Płock , where large petrochemical plants PKN Orlen operate. The rest of Mazovia belongs to the poorest parts of Poland. In agriculture the most typical Mazovian crops are potatoes and rye , but the most popular (as in the whole of Poland) is wheat. Others are barley , sugar beets , fruits (with their biggest Polish basin in the south of the region), and vegetables. Pigs are commonly bred, often also cows and chickens. Kampinos National Park
3780-601: Is ingrained in the man's 'blood', in his physical-racial type, and only in it." According to Hassan S. Haddad, the application of the Biblical concepts of Jews as the chosen people and the " Promised Land " in Zionism, particularly to secular Jews, requires the belief that modern Jews are the primary descendants of biblical Jews and Israelites. This is considered important to the State of Israel, because its founding narrative centers around
3915-579: Is no specific regional cuisine of Mazovia. Formerly, dairy foods dominated the peasant cuisine. Nobles used poultry, geese, chickens and ducks. The most separate Mazovian culinary regions are Kurpie and Łowicz , where traditional dishes survive to the present day. In Kurpie, traditional dishes are prepared with ingredients collected in the forest: berries, honey and mushrooms. There are several traditional Polish dishes like flaki (tripes), kluski (noodles and dumplings), which are prepared in different way than in other parts of Poland. Mazovian Voivodeship
4050-435: Is not a psychosis... nor is it a lie. Anti-Semitism is a necessary outcome of a collision between two kinds of selfhood [or 'essence']. Hate is dependent upon the amount of 'agents of fermentation' that are pushed into the general organism [i.e., the non-Jewish group], whether they are active in it and irritate it, or are neutralized in it. In this sense, Zionism did not seek to challenge anti-semitism, but rather accepted it as
4185-735: Is one of Poland's largest national parks and is popular with tourists making day trips from Warsaw to hike among the park's primeval forests, sand dunes, and marshland. The main cultural centre of the region, and, alongside Kraków , in all of Poland, is Warsaw, which is home to dozens of theatres, the National Philharmonic, the National Opera House, the National Library, the National Museum, Centrum Nauki Kopernik , Muzeum Powstania Warszawskiego , Temple of Divine Providence , and
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4320-651: Is ranked decidedly first in Poland according to the Gross Domestic Product . This is thanks to Warsaw, which is a financial centre of East-Central Europe . The majority of state enterprises are headquartered in this metropolis . It is a hub for both rail and vehicular traffic, with access throughout Poland and across Europe. Warsaw Chopin Airport is the nation's busiest. There are many branches of industry and services well developed in this city. The other economical center
4455-444: Is viewed as an essentially negative factor, even in religious Zionist ideology, and seen as responsible for the diminishing status of Jews living as a minority. Responding to the challenges of modernity, Zionism sought to replace religious and community institutions with secular-nationalistic ones, defining Judaism in "terms of Christianity." Indeed, Zionism maintained primarily the outward symbols of Jewish tradition, redefining them in
4590-646: The Ashkenazi an augury—" Next year in Jerusalem —which was then included in the thrice-daily Amidah (Standing prayer). The biblical prophecy of Kibbutz Galuyot , the ingathering of exiles in the Land of Israel as foretold by the Prophets , became a central idea in Zionism. The forerunners of Zionism, rather than being causally connected to the later development of Zionism, are thinkers and activists who expressed some notion of Jewish national consciousness or advocated for
4725-632: The Far North . Numerous sites were looted . The Palmiry massacres carried out by Nazi Germany in the village of Palmiry near Warsaw, were one of the largest massacres of Poles committed during the Intelligenzaktion and AB-Aktion , whereas many Poles from north-eastern Mazovia were among the victims of the Soviet-perpetrated Katyn massacre . Despite such circumstances, the Polish resistance
4860-670: The Haskalah , or Jewish Enlightenment. During this period, as Jewish assimilation in Europe was progressing, some Jewish intellectuals framed assimilation as a humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. Assimilation progressed more slowly in Tsarist Russia where pogroms and official Russian policies led to
4995-510: The Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbst-Emancipation ( Self-Emancipation ), itself named almost identically to Leon Pinsker 's 1882 book Auto-Emancipation . Fundamental to Zionism is the belief that Jews constitute a nation and have a moral and historic right and need for self-determination in Palestine . This belief developed out of
5130-1017: The Modlin Fortress , castles in Czersk , Pułtusk , Ciechanów , Opinogóra , Rawa Mazowiecka , Sochaczew and Liw , as well as churches in Niepokalanów , Góra Kalwaria , Warka , Skierniewice , Czerwińsk , Wyszogród , Zakroczym , Szreńsk , Przasnysz , Ostrołęka , Łomża , Szczuczyn , Wizna , Brok , Zuzela , Rostkowo , and Boguszyce . Interesting folklore is found in the subregion of Kurpie ; another skansen has been established in Sierpc . Successful sports teams in Masovia include association football teams Legia Warsaw , Polonia Warsaw and Wisła Płock , basketball teams Polonia Warsaw , Legia Warsaw and Znicz Pruszków , and handball teams Wisła Płock and KS Warszawianka . The following table lists
5265-542: The North European Plain , roughly between Łódź and Białystok , with Warsaw being the unofficial capital and largest city. Throughout the centuries, Mazovia developed a separate sub-culture featuring diverse folk songs, architecture, dress and traditions different from those of other Poles . Historical Mazovia existed from the Middle Ages until the partitions of Poland and consisted of three voivodeships with
5400-793: The Partitions of Poland ). During the 9th century Mazovia was perhaps inhabited by the tribe of Mazovians , and it was incorporated into the Polish state in the second half of 10th century under the Piast ruler Mieszko I . As a result of the fragmentation of Poland after the death of Polish monarch Bolesław III Wrymouth , in 1138 the Duchy of Mazovia was established, and during the 12th and 13th centuries it joined temporarily various adjacent lands and endured invasions of Prussians , Yotvingians , and Ruthenians . To protect its northern section Conrad I of Mazovia called in
5535-731: The Polish Crown in 1526. During the Polish–Lithuanian Commonwealth over 20% of Mazovian population was categorized as petty nobility . Between 1816 and 1844, the Mazovian Governorate was established, which encompassed the south of the region along with Łęczyca Land and south-eastern Kuyavia . The former inhabitants of Mazovia are the Masurians , who since the Late Middle Ages settled in neighboring southern Prussia ,
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5670-682: The Polish Thermopylae . It was the site of the Battle of Wizna (September 7–10, 1939) during the initial stages of the German Invasion of Poland which started World War II . The Polish defense force consisted of approximately 700 soldiers and 20 officers armed with six pieces of heavy artillery. They held a fortified territory against a vastly larger invading force at great cost of lives, before being annihilated with no known survivors. Heavy German assault on Polish bunkers continued for three days and
5805-625: The Polish resistance began preparations for an uprising. One of the organizers of the uprising in the Augustów Governorate was Rafał Błoński, son of the mayor of Wizna. In 1863 the January Uprising broke out, many local Poles joined it, and insurgents operated in the area. Ludwik Krajewski, commander of a small insurgent unit, was captured by the Russians in Wizna and hanged , and then his body
5940-679: The Sanctuary of Blessed Jerzy Popiełuszko . Warsaw has many magnificent historic buildings and monuments, including those in the Old Town and the New Town, both of which were almost completely demolished during World War II but were meticulously restored and were designated UNESCO World Heritage sites in 1980. Several important edifices has been built at the adjacent street Krakowskie Przedmieście . There are also royal palaces and gardens of Łazienki and Wilanów . The most interesting building from post-war period
6075-573: The Teutonic Knights in 1226 and granted them the Chełmno Land as a fief. After the reunification of the Polish state by Władysław I in the early 14th century, Mazovia became its fief in 1351. In the second half of 15th century western Mazovia and in 1526/1529 the main part (with its capital in Warsaw) was incorporated into the Polish state. In the 15th century the eastern part of the region ( Łomża )
6210-779: The Wehrmacht lost at least 10 tanks and several other AFVs in the struggle. Afterwards, the settlement was handed over by Germany to the Soviet Union in accordance with the Molotov–Ribbentrop Pact . It was under Soviet occupation until 1941, when it passed under German occupation following the Operation Barbarossa . On 22 June 1941, during Operation Barbarossa , most of the houses of Wizna's 600 Jews were burned down following an aerial bombardment. Five German soldiers arrived on 24 June 1941, and local Poles killed three Jews on
6345-585: The Wielbark people. The historical region of Mazovia ( Mazowsze ) in the beginning encompassed only the territories on the right bank of Vistula near Płock and had strong connections with Greater Poland (through Włocławek and Kruszwica ). In the period of the rule of the first Polish monarchs of the Piast dynasty , Płock was one of their seats, and on the Cathedral Hill (Wzgórze Tumskie) they raised palatium . In
6480-678: The Yishuv , with little Zionist resources being deployed in support of European Jews. The State of Israel would be established in 1948 over 78% of mandatory Palestine following a civil war and the first Arab-Israeli war . Primarily due to expulsions by Zionist forces, and later the Israeli army, only a Palestinian minority would remain in the land over which Israel was established. The Zionist mainstream has historically included liberal , labor , revisionist , and cultural Zionism , while groups like Brit Shalom and Ihud have been dissident factions within
6615-586: The "surplus of Jews, the inassimilable residue" from Eastern Europe who had arrived in Germany in response to the pogroms. The pogroms motivated a small number of Jews to establish various groups in the Pale of Settlement and Poland aimed at supporting Jewish emigration to Palestine. The publication of Autoemancipation provided these groups with an ideological charter around which they would be confederated into Hibbat Zion ("Lovers of Zion") in 1887 where Pinsker would take
6750-418: The 1870s Zionist and pre-Zionist thinkers conceived of Jews as belonging to a distinct biological group. This re-conceptualization of Jewishness cast the " volk " of the Jewish community as a nation-race, in contrast to centuries-old conceptions of the Jewish people as a religious socio-cultural grouping. The Jewish historians Heinrich Graetz and Simon Dubnow are largely credited with this creation of Zionism as
6885-532: The 1890s, Theodor Herzl (the father of political Zionism) infused Zionism with a practical urgency and would work to unify the various strands of the movement. His efforts would lead to the First Zionist Congress at Basel in 1897, which created the Zionist Organization (ZO), renamed in 1960 as World Zionist Organization (WZO). The Zionist Organization was to be the main administrative body of
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#17328553706947020-528: The 1920s and 1930s. A Hebrew school called Tarbut was opened, and the Zionist youth movements Hashomer Hatzair and Hachalutz were active among the young Jewish generation. Jews from Wizna emigrated to the US and other countries such as Cuba, Argentina and Australia during the Russian imperial rule in the 19th century and up until the onset of World War II. Groups of members of the Zionist youth movements emigrated to what
7155-515: The Arab Palestinian population. The concept of "transfer" had a long pedigree in Zionist thought, with moral considerations rarely entering into the discussions of what was viewed as a logical solution-opposition to transferring the Arab population outside Palestine was typically expressed on practical, rather than moral grounds. The concept of forcibly removing the non-Jewish population from Palestine
7290-477: The Bund . Zionism emerged towards the end of the "best century" for Jews who for the first time were allowed as equals into European society. During this time, Jews would have equality before the law and gain access to schools, universities, and professions which were previously closed to them. By the 1870s, Jews had achieved almost complete civic emancipation in all the states of western and central Europe. By 1914,
7425-575: The Germans handed over north-eastern Mazovia with Łomża and Zambrów to the Soviet Union in accordance with the Molotov–Ribbentrop Pact . Under German occupation , the population was subjected to mass arrests, executions, expulsions and deportations to forced labour , concentration camps and Nazi ghettos , whereas under Soviet occupation the population was subjected to mass arrests, executions, deportation to forced labour in Siberia , Central Asia and
7560-561: The Great Powers, and would "form part of a defensive wall for Europe in Asia, an outpost of civilization against barbarism." In 1902, Herzl published Altneuland , a utopian novel which portrays a Jewish state where Jews and Arabs live together. In the novel, Jewish immigration had not forced the Arabs to leave, orange exports had multiplied tenfold, and Arab landowners profited from selling land to
7695-577: The Holocaust . In the winter of 1942–1943, the Germans buried some 300 kidnapped Polish children from another region of occupied Poland in the Łąck forests, after the children froze to death in a freight train . Since 1943, the Sicherheitspolizei also carried out deportations of Poles including teenage boys from Płock and Łomża to the Stutthof concentration camp . Germany operated several prisoner-of-war camps , including Oflag 73, Stalag 319, Stalag 324, Stalag 333 and Stalag 368 with several subcamps, for Polish, Italian , Soviet and Romanian POWs in
7830-415: The Jewish identity which developed while living amongst non-Jews . Accordingly, the early Zionists sought to develop a nationalist Jewish political life in a territory where Jews constitute a demographic majority. The early Zionist thinkers saw the integration of Jews into non-Jewish society as both unrealistic (or insufficient to address the deficiencies associated with the demographic minority status of
7965-490: The Jews in Europe) and undesirable, since assimilation was accompanied by the dilution of Jewish cultural distinctiveness. Moses Hess , a leading precursor of Zionism, commented on the perceived insufficiency of assimilation: "The German hates the Jewish race more than the religion; he objects less to the Jews' peculiar beliefs than to their peculiar noses." Prominent leaders of the Zionist movement expressed an "understanding" of antisemitism , echoing its beliefs: Anti-Semitism
8100-452: The Jews. Walter Laqueur describes Herzl in real life as emphasizing the importance of close relationships between Jews and Muslims on several occasions. Altneuland also reflected Herzl's belief in the importance of technology and progress. The Jewish state in the novel is a highly advanced society, where scientific and technological innovation is celebrated and valued. Before World War I, although led by Austrian and German Jews, Zionism
8235-410: The Polish commander, Captain Władysław Raginis with he shooting POWs if the remaining force did not surrender. The symbol of Polish will, Władysław Raginis, committed honorable suicide by throwing himself on a grenade. German losses are not known. In his diaries Heinz Guderian noted that 900 German soldiers were killed in action, although that number is probably underrated. It is certain, however, that
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#17328553706948370-418: The Tsarist regime, and internal changes within the Jewish communities there. The groups which formed Hibbat Zion included the Bilu group which began its settlements in 1882. Shapira describes the Bilu as serving the role of a prototype for the settlement groups that followed. At the end of the 19th century, Jews remained a small minority in Palestine. At this point, Zionism remained a scattered movement. In
8505-441: The Zionist effort also held similar beliefs regarding Jewish and Arab rights in Palestine. Unlike other forms of nationalism, the Zionist claim to Palestine was aspirational and required a mechanism by which the claim could be realized. The territorial concentration of Jews in Palestine and the subsequent goal of establishing a Jewish majority there was the main mechanism by which Zionist groups sought to realize this claim. By
8640-406: The Zionist settlers of the first aliyah had ventured to create a "pure Jewish settlement," they did grow to rely on Arab labor due to the lack of availability of Jewish laborers during this period. With the arrival of the more ideologically driven settlers of the second aliyah, the idea of "avoda ivrit" would become more central. The future leaders of the Zionist movement saw an existential threat in
8775-420: The anticipation of restoration were based on messianic beliefs and religious practices, not material nationalistic conceptions. The Zionist claim to Palestine was based on the notion that Jews had a historical right to the land which outweighed the rights of the Arabs, which were "of no moral or historical significance." According to Israeli historian Simha Flapan, the view expressed by the proclamation " there
8910-454: The bridge on the road between Łomża and Bialystok. The gangster-turned-author Urke Nachalnik was born in Wizna to the wealthy and respected Farberowicz family, who were grain merchants and operated a flour mill. Urke Nachalnik's books and stories were published in several languages by the Yiddish press in Poland and in the United States in the 1930s, and some of them wete turned into stage plays. Zionist parties were active in Wizna during
9045-419: The capitals in Warsaw , Płock and Rawa . The main city of the region was Płock , which was even capital of Poland from 1079 to 1138; however, in Early Modern Times Płock lost its importance to Warsaw, which became the capital of Poland. From 1138, Mazovia was governed by a separate branch of the Piast dynasty and when the last ruler of the independent Duchy of Mazovia died, it was fully incorporated to
9180-452: The cities in Mazovia with a population greater than 20,000 (2015): Zionist Zionism is the ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of Palestine , an area roughly corresponding to the Land of Israel in Judaism , and of central importance in Jewish history . Zionists wanted to create
9315-469: The claim has "remained forever elusive". With the arrival in Palestine of more ideologically motivated settlers after the turn of the century, the Zionist movement began to emphasize the importance of the productivization of Jewish society and the so-called "conquest of labor," the belief that the employment of exclusively Jewish labour was the pre-condition for the development of an independent Jewish society in Palestine. The Zionist movement sought to build
9450-399: The coming of the Messiah , constituted a rebellion against divine will and a dangerous heresy. The cultural memory of Jews in the diaspora revered the Land of Israel. Religious tradition held that a future messianic age would usher in their return as a people., a 'return to Zion' commemorated particularly at Passover and in Yom Kippur prayers. In late medieval times, there arose among
9585-442: The concept of an " Ingathering of the exiles " and the " Return to Zion ", on the assumption that all modern Jews are the direct lineal descendants of the biblical Jews. The question has thus been focused on by supporters of Zionism and anti-Zionists alike, as in the absence of this biblical primacy, "the Zionist project falls prey to the pejorative categorization as 'settler colonialism' pursued under false assumptions, playing into
9720-418: The concept of das völk : people of shared ancestry should pursue separation and establish a unified state. Zionist thinkers view the movement as a "revolt against a tradition of many centuries" of living parasitically at the margins of Western society. Indeed, Zionism was uncomfortable with the term "Jewish," associating it with passivity, spirituality and the stain of "galut". Instead, Zionist thinkers preferred
9855-525: The construction of Zionist identity as a militarized nationalism arose in contrast to the imputed identity of the Diaspora Jew as a "feminised" Other . She describes this as a relationship of contempt towards the previous identity of the Jewish Diaspora viewed as unable to resist antisemitism and the Holocaust. Lentin argues that Zionism's rejection of this "feminised" identity and its obsession with constructing
9990-454: The context of ideological developments within modern European nations in the 19th century. The concept of the "return" remained a powerful symbol within religious Jewish belief which emphasized that their return should be determined by Divine Providence rather than human action. Leading Zionist historian Shlomo Avineri describes this connection: "Jews did not relate to the vision of the Return in
10125-436: The distinctive trait of Jews rather than their commitment to Judaism. Zionism instead adopted a racial understanding of Jewish identity, which paradoxically mirrored anti-Semitic views by suggesting that Jewishness is an inherent, unchangeable trait found in one's "blood." Framed this way, Jewish identity is only secondarily a matter of tradition or culture. Zionist nationalism embraced pan-Germanic ideologies, which stressed
10260-486: The emigration of three million Jews between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by a sense of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. The arrival of Zionist settlers to Palestine during this period is widely seen as the start of the Israeli–Palestinian conflict . The Zionist claim to Palestine
10395-411: The employment of Arab labor-the fear that the "half-wild natives" would rise up against their "Jewish masters" motivated the movement on a practical level to work towards a society based on purely Jewish labor. Zionism rejected traditional Judaic definitions of what it means to be Jewish, but struggled to offer a new interpretation of Jewish identity independent of rabbinical tradition. Jewish religion
10530-407: The emptiness and futility of trying to 'combat' anti-Semitism." Herzl's project was purely secular, the selection of Palestine, after considering other locations, was motivated by the credibility the name would give to the movement. From early on, Herzl recognized that Zionism could not succeed without the support of a Great Power. His view was that this Judenstaat would serve the interests of
10665-491: The end of the century. In contrast, Hess advocated for the establishment of an independent Jewish state in pursuit of the economic and social normalization of the Jewish people. Hess believed that emancipation alone was not a sufficient solution to the problems faced by European Jewry; he perceived a shift of anti-Jewish sentiment from a religious to a racial basis. For Hess, religious conversion would not fix this anti-Jewish hostility. Christian restorationist ideas promoting
10800-462: The envisioned European and German culture of the state where Jews were simply the transmitters of imperialist culture rather than producers or creators of culture. Like Pinsker, Herzl saw antisemitism as a reality that could only be addressed by the territorial concentration of Jews in a Jewish state. He wrote in his diary: "I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized
10935-463: The experiences of European Jewry, which the early Zionists believed demonstrated the danger inherent to their status as a minority. In contrast to the Zionist notion of nationhood, the Judaic sense of being a nation was rooted in religious beliefs of unique chosenness and divine providence, rather than in ethnicity. Daily prayers emphasized distinctiveness from other nations; a connection to Eretz Israel and
11070-462: The expulsion of the Jews, due to the lack of housing, some traveled to Łomża and some 200-240 traveled to Jedwabne where many perished on 10 July 1941 in the Jedwabne pogrom . [REDACTED] Media related to Wizna at Wikimedia Commons Masovia Mazovia or Masovia ( Polish : Mazowsze [maˈzɔfʂɛ] ) is a historical region in mid-north-eastern Poland . It spans
11205-504: The hands of Israel's critics and fueling the indignation of the displaced and stateless Palestinian people," whilst right-wing Israelis look for "a way of proving the occupation is legitimate, of authenticating the ethnos as a natural fact, and of defending Zionism as a return". A Jewish "biological self-definition" has become a standard belief for many Jewish nationalists, and most Israeli population researchers have never doubted that evidence will one day be found, even though so far proof for
11340-555: The historically Lesser Polish cities of Radom and Siedlce . Mazovia has a landscape without hills (in contrast to Lesser Poland ) and without lakes (in contrast to Greater Poland ). It is spread over the Mazovian Lowland , on both sides of the Vistula river and its confluence with Narew and Bug . Forests (mainly coniferous) cover one-fifth of the region, with the large Kampinos Forest , Puszcza Biała and Puszcza Zielona . In
11475-477: The ideological basis for Zionism, Der Judenstaat , is typically translated as The Jewish State. Herzl sought to establish a state where Jews would be the majority and as a result, politically dominant. Ahad Ha'am , the founder of cultural Zionism criticized the lack of Jewish cultural activity and creativity in Herzl's envisioned state which Ha'am referred to as "the state of the Jews." Specifically, Ha'am points to
11610-444: The larger Greater Poland Province . The Polish- Lithuanian Union of Lublin (1569) established Mazovia as the central region of the Polish–Lithuanian Commonwealth , with Warsaw rising to prominence as the seat of the state legislature ( sejm ). In 1596 King Sigismund III Vasa moved the Polish capital from Kraków to Warsaw . During the 17th and 18th centuries Swedish, Transylvanian, Saxon, and Russian invasions wreaked havoc on
11745-690: The last Polish anti-communist partisans, Stanisław Marchewka [ pl ] , killed by the communists in Jeziorko in 1957. Particularly large anti-communist protest occurred in the region in 1976 . During and following the Korean War , in 1951–1959, Poland admitted 200 North Korean orphans in Gołotczyzna and Otwock in Mazovia. Those times Warsaw Voivodeship was still roughly similar to historical Mazovia and used to be informally called so, but in 1975 it
11880-424: The late 19th century was among assimilated Central European Jews who, despite their formal emancipation, still felt excluded from high society. Many of these Jews had moved away from traditional religious observances and were largely secular, mirroring a broader trend of secularization in Europe. Despite their efforts to integrate, the Jews of Central and Eastern Europe were frustrated by continued lack of acceptance by
12015-525: The late 19th century, numerous grassroots groups promoted the national resettlement of the Jews in their homeland, as well as the revitalization and cultivation of the Hebrew language . These groups were collectively called the " Lovers of Zion " and were seen as countering a growing Jewish movement toward assimilation. The first use of the term is attributed to the Austrian Nathan Birnbaum , founder of
12150-589: The lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". In 1885 the Pittsburgh Conference reiterated this interpretation of the Messianic idea of Reform Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor
12285-498: The life of exile. Zionism portrayed the Diaspora Jew as mentally unstable, physically frail, and prone to engaging in transient businesses like peddling or acting as intermediaries. They were seen as detached from nature, purely materialistic, and focused solely on their personal gains. In contrast, the vision for the new Jew was radically different: an individual of strong moral and aesthetic values, not shackled by religion, driven by ideals and willing to challenge degrading circumstances;
12420-462: The local national movements which tended toward intolerance and exclusivity. For the early Zionists, if nationalism posed a challenge to European Jewry, it also proposed a solution. In the wake of the 1881 Russian pogroms , Leo Pinsker , who was previously an assimilationist, came to the conclusion that the root of the Jewish problem was that Jews formed a distinctive element which could not be assimilated. For Pinsker, emancipation could not resolve
12555-457: The main liturgical language of Judaism. Zionists worked to modernize Hebrew and adapt it for everyday use. They sometimes refused to speak Yiddish , a language they thought had developed in the context of European persecution . Once they moved to Israel, many Zionists refused to speak their (diasporic) mother tongues and adopted new, Hebrew names . Hebrew was preferred not only for ideological reasons, but also because it allowed all citizens of
12690-401: The migration of Jews to Palestine contributed to the ideological and historical context that gave a sense of credibility to these pre-Zionist initiatives. Restorationist ideas were a prerequisite for the success of Zionism, since although it was created by Jews, Zionism was dependent on support from Christians, although it is unclear how much Christian ideas influenced the early Zionists. Zionism
12825-455: The migration of Jews to Palestine. These attempts were not continuous as national movements typically are. The most notable precursors to Zionism were thinkers such as Judah Alkalai and Zvi Hirsch Kalischer (who were both rabbinical figures), as well as Moses Hess who is regarded as the first modern Jewish nationalist. The Jewish expulsion from Spain led to some Jewish refugees fleeing to Ottoman Palestine . In 1564, Joseph Nasi , with
12960-421: The most important religious Zionist thinkers, characterized the diaspora as a flawed and alienated existence marked by decline, narrowness, displacement, solitude, and frailty. He believed that the diasporan way of life is diametrically opposed to a "national renaissance," which manifests itself not only in the return to Zion but also in the return to nature and creativity, revival of heroic and aesthetic values, and
13095-463: The movement and would go on to establish the Jewish Colonial Trust , whose objectives were to encourage European Jewish emigration to Palestine and to assist with the economic development of the colonies. The first Zionist Congress would also adopt the official objective of establishing a legally recognized home for the Jewish people in Palestine. The title of Herzl's 1896 manifesto providing
13230-586: The movement, Britain restricted Jewish immigration with the White Paper of 1939 in an attempt to ease local tensions. Despite the White Paper, Zionist immigration and settlement efforts continued during WWII . While immigration had previously been selective, once the details of the Nazi Holocaust reached Palestine in 1942, selectivity was abandoned. The Zionist war effort focused on the survival and development of
13365-456: The movement. Mainstream Zionist groups for the most part differ more in style than substance, having in some cases adopted similar strategies to achieve their goals, such as violence or compulsory transfer to deal with the Palestinians. Religious Zionism is a variant of Zionist ideology which brings together secular nationalism and religious conservatism. Advocates of Zionism have viewed it as
13500-711: The new state to have a common language, thus furthering the political and cultural bonds among Zionists. The revival of the Hebrew language and the establishment of Modern Hebrew is most closely associated with the linguist Eliezer Ben-Yehuda and the Committee of the Hebrew Language (later replaced by the Academy of the Hebrew Language ). The transformation of a religious and primarily passive connection between Jews and Palestine into an active, secular, nationalist movement arose in
13635-548: The north Mazovia borders on the Masurian subregion of former Prussia , in the east on Podlachia , in the south on Lesser Poland and in the west on Greater Poland (subregions of Łęczyca Land , Kujawy and Dobrzyń Land ). The area of Mazovia is 33,500 km . It has population of 5 million (3 million of them inhabit the metropolis of Warsaw ). Inhabited by the various Lechitic West Slavic tribes, Vistula Veneti and with other people who had settled here such as
13770-517: The original Zionist Organization , Ze'ev Jabotinsky , the prominent architect of early statist Zionism and the founder of what became Israel's Likud party, and Arthur Ruppin , considered the "father of Israeli sociology". Birnbaum, who is widely attributed with the first use of the term "Zionism" in reference to a political movement, viewed race as the foundation of nationality, Jabotinsky wrote that Jewish national integrity relies on "racial purity", and that "(t)he feeling of national self-identity
13905-473: The passing of "Arab values" into Zionist society. The employment of exclusively Jewish labor was also intended to avoid the development of a national conflict in conjunction with a class-based conflict. The Zionist leadership believed that by excluding Arab workers they would stimulate class conflict only within Arab society and prevent the Jewish-Arab national conflict from attaining a class dimension. While
14040-528: The period 1037–1047 it was the capital of the independent, Mazovian state of Masław . Between 1079 and 1138 this city was de facto the capital of Poland . Since 1075 it has been the seat of the Diocese of Płock encompassing northern Mazovia; the south formed the archdeaconate of Czersk belonging to Poznań , and the Duchy of Łowicz was part of the Archdiocese of Gniezno (this division remained as long as until
14175-490: The point that Deickoff writes "social conditions were such that they made the idea of individual assimilation pointless." Antisemitism, pogroms and official policies in Tsarist Russia led to the emigration of three million Jews in the years between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by ideas of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. Zionism's emergence in
14310-401: The problems of the Jewish people. In Pinsker's analysis, Judeophobia was the cause of antisemitism and was primiarily driven by Jews' lack of a homeland. The solution Pinsker proposed in his pamphlet, Autoemancipation , was for Jews to become a "normal" nation and acquire a homeland over which Jews would have sovereignty. Pinsker primarily viewed Jewish emigration a solution for dealing with
14445-503: The region. The population of Warsaw decreased sharply as a result of executions, the extermination of the city's Jews, the deaths of some 200,000 inhabitants during the Warsaw Uprising of 1944, and the deportation of the city's left-bank population following the uprising. Some 40,000–50,000 Poles were murdered in the Wola massacre alone, one of the largest massacres of Poles. Shortly after
14580-570: The region. In 1793 western Mazovia, and two years later the rest of the region were annexed by the Kingdom of Prussia in the Second and Third Partitions of Poland, while the south-eastern portion was annexed by Austria . In 1807 it became part of the Duchy of Warsaw . In 1815 the region was incorporated into the Congress Kingdom of Poland , which was dependent on Russia . In the 19th century Mazovia
14715-406: The resurgence of individual and societal power. The revival of the Hebrew language in Eastern Europe as a secular literary medium marked a significant cultural shift among Jews, who per Judaic tradition used Hebrew only for religious purposes. This secularization of Hebrew, which included its use in novels, poems, and journalism, was met with resistance from rabbis who viewed it as a desecration of
14850-417: The sacred language. While some rabbinical authorities did support the development of Hebrew as a common vernacular, they did so on the basis of nationalistic ideas, rather than on the basis of Jewish tradition. Eliezer Ben Yehuda , a key figure in the revival, envisioned Hebrew as serving a "national spirit" and cultural renaissance in the Land of Israel. The primary motivator for establishing modern Hebrew as
14985-416: The same day. Jews fled the town, and local Polish collaborators searched for them in the surrounding villages and turned them over to the Germans after beating the Jews and their Polish helpers. On 26 June, local Poles locked 20 Jews up in a smithy and a German threw in hand grenades, killing them all. Most of the town's Jews returned by early July, and dozens were killed by the Germans. The Polish mayor ordered
15120-459: The settlement. In the interwar period the population numbers rose to over 3,300 partly due to influx of new Jewish immigrants from the neighboring states. It is not clear when Jews started to settle in Wizna. Most of the Jewish population lived around the Rynek (Town Square) and the nearby streets. In 1765, 16 Jewish families (about 75 individuals) lived in Wizna. In 1857, there were 492 Jews out of
15255-520: The short-lived Polish Duchy of Warsaw , and after its dissolution in 1815, fell to the Russian Partition of Poland. Administratively it was located in the Augustów Voivodeship , which was renamed to Augustów Governorate in 1837. In 1860 Wizna had 2,573 residents. In October 1861, due to Polish protests in various places throughout the country, the Russians imposed martial law . Afterwards
15390-626: The success of Zionism and in 1917 the Balfour Declaration established Britain's support for the movement. In 1922, the British Mandate for Palestine would explicitly privilege the Jewish settlers over the local Palestinian population. The British would assist in the establishment and development of Zionist institutions and a Zionist quasi-state which operated in parallel to the British mandate government. After over two decades of British support for
15525-679: The support of the sultan of the Ottoman Empire, attempted to create a Jewish province in the Galilee, but he died in 1579 and his plans weren't completed. However, the community in Safed continued as did small-scale aliyah into the 17th century. In the 17th century Sabbatai Zevi (1626–1676) announced himself as the Messiah and gained many Jews to his side, forming a base in Salonika. He first tried to establish
15660-587: The term "Hebrew" to describe their identity which they associated with the healthy and modern sabra. In Zionist thought, the new Jew would be productive and work the land, in contrast to the diaspora Jew who, mirroring the anti-semitic portrayals, was depicted as lazy and parasitic on society. Zionism linked the term "Jewish" with these negative characteristics prevalent in European anti-Semitic stereotypes, which Zionists believed could be remedied only through sovereignty. Israeli-Irish scholar Ronit Lentin has argued that
15795-421: The time of the 1936 Arab Revolt , the political differences between the various Zionist groups had shrunk further, with almost all Zionist groups seeking a Jewish state in Palestine. While not every Zionist group openly called for the establishment of a Jewish state in Palestine, every group in the Zionist mainstream was wedded to the idea of establishing a Jewish demographic majority there. In order to achieve
15930-623: The town was a registered office of the castellany , and from 1379 the capital of the Ziemia wiska ( Wizna Land ) within Masovia, Poland. The Catholic Parish in Wizna was established in 1390. Wizna was built on an important trade route from Lithuania (within the Polish–Lithuanian union ) to Kraków . Queen of Poland Anna the Jagiellonian used to travel through the town and so did Queen Bona Sforza . In 1435–1870, for over four centuries, Wizna
16065-535: The uprising, Adolf Hitler ordered German troops to destroy the city . In 1944–1945, the region was occupied by the Soviet Red Army , and gradually restored to Poland, although with a Soviet-installed communist regime, which then stayed in power until the Fall of Communism in the 1980s. The rebuilding of the Polish capital was the main task of the postwar period. The Polish resistance remained active, with one of
16200-689: The victorious Battle of Warsaw . During the joint German-Soviet invasion of Poland , which started World War II in September 1939, Mazovia was invaded by the German Army, and the Einsatzgruppen IV and V followed to commit various crimes against Poles . The largest massacres were committed in Zambrów , Śladów and Zakroczym , in which over 200, over 300 and around 600 Polish prisoners of war and civilians were murdered, respectively. On 25–29 September,
16335-509: The world, including the attempt to rescue Edgardo Mortara , established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem—today known as Hebrew : Mishkenot Sha'ananim . Laurence Oliphant failed in
16470-611: The year considered as the start of practical Zionism. Moral but not practical efforts were made in Prague to organize a Jewish emigration, by Abraham Benisch and Moritz Steinschneider in 1835. In the United States, Mordecai Noah attempted to establish a Jewish refuge opposite Buffalo, New York , on Grand Isle, 1825. These early Jewish nation building efforts of Cresson, Benisch, Steinschneider and Noah failed. Sir Moses Montefiore , famous for his intervention in favor of Jews around
16605-498: Was a notion that garnered support across the entire spectrum of Zionist groups, including its farthest left factions, from early on in the movement's development. "Transfer" was not only seen as desirable but also as an ideal solution by the Zionist leadership. The notion of forcible transfer was so appealing to the movement's leaders that it was considered the most attractive provision in the Peel Commission . Indeed, this sentiment
16740-460: Was also dependent on the thinkers of the Haskalah or Jewish enlightenment, such as Peretz Smolenskin in 1872, although it often depicted it as its opponent. The idea of returning to Palestine was rejected by the conferences of rabbis held in that epoch. Individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah , even before the First Zionist Congress in 1897,
16875-455: Was based on the notion that the Jews' historical right to the land outweighed that of the Arabs. In 1884, proto-Zionist groups established the Lovers of Zion , and in 1897 the first Zionist Congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated first to Ottoman and later to Mandatory Palestine . The support of a Great Power was seen as fundamental to
17010-464: Was deeply ingrained to the extent that Ben Gurion's acceptance of partition was contingent upon the removal of the Palestinian population. He would go as far as to say that transfer was such an ideal solution that it "must happen some day". From the perspective of the early Zionist thinkers, Jews living amongst non-Jews are abnormal and suffer from impediments which can only be addressed by rejecting
17145-455: Was divided into several little voivodeships. However, in 1999 Mazovian Voivodeship was created as one of 16 administrative regions of Poland . The Mazovian language probably existed as a separate dialect until the 20th century. The ethnonym Mazur has given the name for a phonetic phenomenon known as mazurzenie (although it is common in the Lesser Polish dialect as well). There
17280-510: Was dragged through the streets of the town to deter others from joining the uprising. The Russians also carried out deportations to Siberia , arrests and executions of local people. In 1870, Wizna was one of many Polish towns deprived of town rights by the Russian administration as punishment for the January Uprising. Following World War I , in 1918, Poland regained independence and control of
17415-467: Was no such thing as Palestinians " was a cornerstone of Zionist policy initiated by Ben-Gurion, Weizmann and continued by their successors. Flapan further writes that the non-recognition of Palestinians remains a basic tenet of Israeli policy. This perspective was also shared by those on the far-left of the Zionist movement, including Martin Buber and other members of Brit Shalom. British officials supporting
17550-663: Was one of the most important cities of north-eastern Masovia. It was a royal city of Poland and seat of the Wizna County and Wizna Land in the Masovian Voivodeship in the Greater Poland Province . Its significance began to drop only with the development of the nearby town of Łomża . In the Third Partition of Poland in 1795, Wizna was annexed by Prussia . In 1807, it was regained by Poles and included within
17685-552: Was organized and active in the region. Following the Operation Barbarossa in 1941, Germany also occupied north-eastern Mazovia. The Warsaw Ghetto was the largest German-established Jewish ghetto in occupied Europe, and other sizeable ghettos in the region were located in Otwock , Płońsk , Łomża and Płock , with the surviving Jews eventually deported by the occupiers to the Treblinka , Auschwitz and other extermination camps during
17820-653: Was settled, mainly by the yeomanry ( drobna szlachta ). Mazovia was considered underdeveloped in comparison with Greater Poland and Lesser Poland , with the lowest urban population. In the Early Modern Times Mazovia was known for exporting grain, timber, and fur. It was also distinct because there was no reformation here. Mazovia was divided into three voivodeships, each of them divided into lands ( Polish : ziemie , Latin : terrae ), each of them divided into counties ( Polish : powiaty , Latin : districtus ) and all three voivodeships formed part of
17955-417: Was successfully repelled until the early morning of September 10. The German engineers with the help of tanks and explosives managed to destroy all but two Polish bunkers. Both of them were located in the centre of Góra Strękowa , and although much of the crew was wounded or incapacitated and most of the machine guns destroyed, continued resisting till the end. It is said that General Heinz Guderian threatened
18090-493: Was the site of large Polish uprisings ( November Uprising and January Uprising ) against Russian rule. In that era pre-partition Mazovia was divided among Warsaw , Płock and Augustów (the last one replaced later by Łomża ). Since 1918 Mazovia has been a part of the resurrected Poland, being roughly equivalent to the Warsaw Voivodeship . In 1920, Mazovia was invaded by Soviet Russia , but Poland secured its freedom in
18225-459: Was to become Israel before World War II and joined groups that founded the kibutzim: Ramat-Hakovesh, Einat, Yagur, Giveat-Hashlosha, Kfar-Menachem, Ifat, Evron and Gvat. In addition former Wizners settled in Rishon-le-Zion, Tel-Aviv, Haifa, Jerusalem, Kfar-Saba, Kfar-Sirkin, Kiryat-Chaim, Petach-Tikva, Ramat-Gan, Holon, Ganei-Hadar, Ramat-Zvi, Nahariya, Tel-Mond and elsewhere. Wizna is known as
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