Kinnikinnick is a Native American and First Nations herbal smoking mixture, made from a traditional combination of leaves or barks. Recipes for the mixture vary, as do the uses, from social, to spiritual to medicinal.
49-722: Willow Bunch may refer to: Willow Bunch, Saskatchewan , a town in Saskatchewan, Canada Willow Bunch (electoral district) , a former federal electoral district in Saskatchewan Willow Bunch (provincial electoral district) , a former provincial electoral division for the Legislative Assembly of Saskatchewan Willow Bunch Lake , a salt lake in Saskatchewan Rural Municipality of Willow Bunch No. 42 ,
98-481: A credit union in 1942, creating a membership-owned alternative to private banks. The Willow Bunch Beacon , a local newspaper, was published in 1943. It focused on postwar conflicts, the decline in wheat prices, the domestic coal situation in Saskatchewan, and Canada's need for more poultry, meat, and eggs. An annual subscription cost $ 1.50. The Avonlea Beacon was published from 1944 until 1951. Beginning in 1943, Saskatchewan Power began supplying electricity to
147-626: A barracks in Bonneauville in 1886 as part of "B" Division, with 12 men and 13 horses, following the Riel Rebellion in Batoche in 1885. By fall of that year, however, only two constables were left. Ranching soon became one of the mainstays of the local economy. Légaré brought in 45 head of cattle from Manitoba in 1884, and petitioned Government of Canada to do a land survey in 1886. Eight townships were surveyed, including Bonneauville. By 1893,
196-751: A dozen varieties of kinnikinnick in the North-west — all genuine; and have scraped and prepared the red willow - bark , which is not much worse than Suffield oak -leaf." Eastern tribes have traditionally used Nicotiana rustica for social smoking, while western tribes usually use a variety of kinnikinick for ceremonial use . Cutler cites Edward S. Rutsch's study of the Iroquois , listing ingredients used by other Native American tribes: leaves or bark of red osier dogwood , arrowroot , red sumac , laurel , ironwood , wahoo , huckleberry , Indian tobacco , cherry bark, and mullein , among other ingredients. Among
245-538: A golden jubilee celebration. On the first day, a Mass was attended by 800 people. William W. Davidson was elected as the Conservative Party Member of the Legislative Assembly (MLA) in the provincial Willow Bunch electoral district in 1912. Abel James Hindle was elected the Liberal Party MLA from 1917 to 1925 at which time he stepped down and passed the nomination to James Albert Cross . Cross
294-572: A herd of 400 head of cattle and 400 head of horses. After opening a cheese factory in 1888, Jean-Louis Légaré maintained the largest ranching operation in the area for a time. The ranching operation of Bonneau, Sr.'s son, Pascal Bonneau Jr., became even bigger. By 1900 Bonneau Jr. had a herd of 5,000 to 6,000 head. Weather and prairie fires took their toll on ranchers in the area. A combination of drought and harsh winter weather between 1886 and 1887 devastated herds in southwestern Saskatchewan. Légaré himself lost 350 head of cattle in 1893-1894, forcing
343-532: A lack of funding and the loss of many skilled workers who joined the army. Construction resumed and was completed in 1921. In 1920 the Statue of Sacred Heart of Jesus was erected using donations of $ 4,000 from the community. The statue was then consecrated on July 13, 1922 at the golden jubilee. In November 1922, T.W. Sr. and Kate Bennett's house served as the United Church of Willow Bunch until December 1926 when
392-600: A lead role in early Willow Bunch history. In the mid-1800s, those who were living in Manitoba's Red River area were succumbing to the harsh climate and living conditions. Bison were becoming scarce due to over hunting in their area. Work was more difficult to find since the merging of the Hudson's Bay Company and the Northwest Company in 1821. Along with pests, frosts and droughts which led to lower crop harvests, over-population of
441-542: A result of travelling between communities regularly, the Métis began to intermingle, creating relationships with the different groups of settlers. This gave rise to the growth of the settlement in Willow Bunch. The majority of the Métis settlers that came to Willow Bunch were partially of First Nations and of French or Scottish descent. At the end of the 1860s, many Métis settlers moved towards Wood Mountain, Saskatchewan , from
490-482: A rural municipality of Saskatchewan Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Willow Bunch . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Willow_Bunch&oldid=1123230374 " Category : Disambiguation pages Hidden categories: Short description
539-420: A shelter when we were caught in a storm, burned for fuel and had a variety of other practical uses for the wood of the willow. The Métis found use for the willows in a variety of ways, including as a medicinal ingredient. Thus, places where the willows grew were considered a healing place. This is why "the people would settle near clumps of willow and name their community accordingly." The town of Willow Bunch
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#1733104259092588-767: Is at present being extended to female domestics." When the Willow Bunch Municipal Council heard Austria-Hungary , Germany and Turkey wanted to negotiate for peace with the Allies at the close of World War I, they offered this reply: This municipality is overjoyed at even the prospect of a possibly peace, but not the peace evolved by terms. One does not make peace with a mad dog or a venomous reptile. There can be but one condition and one only under which hostilities will cease- imperialism strangled beyond resuscitation and militarism banished for ever. Peace on these conditions may be possible but on no other. According to
637-549: Is different from Wikidata All article disambiguation pages All disambiguation pages Willow Bunch, Saskatchewan Willow Bunch is a town in the Canadian province of Saskatchewan . It is located 190 kilometres (120 mi) southwest of the provincial capital of Regina . Its population was 299 at the 2021 census. Previous names for Willow Bunch include Hart-Rouge and Talle-de-Saules . The area has seen influences from Métis and Fransaskois . Around 1824,
686-635: Is occupied with Francophone and Métis people. Willow Bunch is the Rural Municipality #42 in southern Saskatchewan. In 2006, the total Aboriginal population for the RM #42 was 407. The Métis in Willow Bunch "played a key role in maintaining the peace during the time that the Sioux and the other American tribes were forced from the United States into the area of Wood Mountain. " The Métis had a strong relationship with
735-427: Is said that Andre Gaudry was one of the first settlers in the area. Willow Bunch was part of a district known as Montagne de Bois, or Wood Mountain. After a devastating prairie fire destroyed much of the grass and timber in the area around Wood Mountain, Saskatchewan , many First Nations and Métis people were driven by a bison shortage and an increasing population to seek out new settlements. Many settled along
784-468: Is used, after being toasted over a fire and powdered. It is then stored in a cloth or leather bag, and may be used on its own or in combination with other herbs. The older hunter watched the singular preparations of his silent son, and suspecting that he had discovered signs of an enemy, arose, and saying he would go and cut a few sticks of the red willow [Kinnikinnick] to smoke, he left the lodge to go and see with his own and more experienced eyes, what were
833-503: Is worked with a mortar with pestle, both mortar and pestle being of wood. This mixture, too, is used today for ceremonial smoking. Kinnikinic , n. caŋṡaṡa . There are also certain creeks where the Indians resort to lay in a store of kinnik-kinnik (the inner bark of the red willow), which they use as a substitute for tobacco, and which has an aromatic and very pungent flavour. It is prepared for smoking by being scraped in thin curly flakes from
882-581: The Milk River , south of the 49th parallel, and the Frenchman River , one of its tributaries in Saskatchewan. A number of them settled in the area known by the Métis as Talle de Saules (clump of willows) and Hart Rouge, now known as Willow Bunch. In 1881, Jean-Louis Légaré , a French-Canadian trader and one of the founding members of the Willow Bunch community, settled in what is part of the present-day Jean Louis Légaré Regional Park. Légaré, who married into
931-539: The Ojibwe , Densmore records the following: The material smoked by the Chippewa in earliest times were said to be the dried leaves of the bearberry ( Arctostaphylos uva-ursi (L.) Spreng.), and the dried, powdered root of a plant identified as Aster novae-angliae L. Two sorts of bark were smoked, one being known as "red willow" ( Cornus stolonifera Michx. ) and the other as "spotted willow" ( Cornus rugosa Lam.). The inner bark
980-599: The Red River Colony , Pembina, North Dakota , and other communities in the North West. They came in search of bison. Soon after the arrival of the Métis, Jean-Louis Legaré set up a trading post in Willow Bunch, aiding the Métis as a trader of bison goods. Nearing the mid-1880s, there was a decline of bison in the Wood Mountain region, as a result of the United States government's attempt to starve out Sitting Bull . With
1029-654: The 1860s, living conditions, including crop conditions, were so severe that the Hudson's Bay Company had to step in to help avoid starvation. Later, the Red River Métis moved towards what is now southern Saskatchewan after the Red River Uprising in 1869. This led to the first Metis settlement established, called La Coulee Chapelle, which is St. Victor today (located about 19 km west of Willow Bunch). Before this uprising, areas like Wood Mountain, Eastend, and Cypress Hills were places that Métis would migrate to. It
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#17331042590921078-508: The Metis people were a part of the uneasy living conditions. This led to the Métis migrating somewhere else to settle. The Métis had to stay close to the bison, which meant they were to move west of Red River. Places like Saint Joseph's in North Dakota became established winter places that the Métis would go to. Later, declining buffalo herds led to the Métis migrating farther and farther away. In
1127-525: The Métis began to move towards Southern Saskatchewan: "As they ventured farther out, they began to set up winter camps and stay year-round. One of the first settlements was at Wood Mountain, which was settled in about 1868-69. But in 1879, fires forced the Métis to move to the eastern slope of the hills to a place known as 'Talle de Saule'." The Métis settlement in Willow Bunch is one of the first in Saskatchewan. They initially arrived in groups consisting of large extended families; no one journeyed individually. As
1176-467: The Métis community, opened a trading post/store there, and often traded various necessities to the local Métis for bison goods. In the spring of 1881, it was estimated he had around $ 3,000 worth of bison products in his store. A boy named Édouard Beaupré , better known as the Willow Bunch Giant, was the first child born and baptized in the area in 1881. The forerunner settlement of Willow Bunch
1225-449: The Métis of Willow Bunch...marked the end of the influence of the Métis on the development of Western Canada. " Following the 1885 Resistance, many changes occurred for the Métis nation of Willow Bunch. "[They] were told that the land property that [they] settled on didn't belong to [them]. It became an issue ... as new immigrants arrived [they] found their identity and culture continually being eroded." The Métis of Willow Bunch still feel
1274-592: The Métis will continue to fight for their rights not only in Willow Bunch but across this nation. The Métis Local #17 in Willow Bunch is one of the first Locals established within the Métis Nation of Saskatchewan. For Saskatchewan, Willow Bunch has the title as one of the oldest settlements established. Founded in 1870 by variety of groups of Métis hunters and settlers, Willow Bunch has strong historical connections with Red River Métis. Later on, Jean-Louis Légaré would migrate from Manitoba to Willow bunch, where he played
1323-490: The NWMP reported there were 300 people in the Willow Bunch area. Sheep were introduced to the area in 1894, of which the Métis tended small herds. Growth, however, was slow for ranchers. Limited markets and a lack of transportation infrastructure in southwestern Saskatchewan forced ranchers to start out small. Bonneau Sr. and his three sons began ranching in 1886 with only four horses and four cattle, but by 1900, Bonneau Sr. had
1372-611: The Sioux, especially with Chief Sitting Bull. "The fires of 1880 on Wood Mountain resulted in the movement of our people to other communities. It was at this time that the Métis pioneers moved to Willow Bunch at the suggestion of Andre Gaudry." The Métis were already settled in Willow Bunch when the North West Resistance, led by Louis Riel, battled the Canadian government over land rights. It was in 1885, "the Resistance had an impact on
1421-686: The Sisters of Charity of St. Louis took over general operations but the Sisters left in 1929 due to the Depression. The first home built with running water and flush toilets was completed in 1917. In 1922, the Willow Bunch Rural Telephone Company was founded and a building was erected. That year, there were 12 subscribers. In 1926, a railroad line was constructed through Willow Bunch, enabling passenger train service. On July 12 and 13, 1922, Willow Bunch celebrated its 50th anniversary in
1470-541: The Sitkala school, which had only two classrooms, was destroyed by fire. Despite the poor agriculture, the production of coal was on the rise. On Sept. 19, 1932, Willow Bunch hosted the first annual meeting of the Southern Saskatchewan Coal Operators' Association at the R.M.'s municipal hall. At the meeting, association president Robert Campkin discussed how the unity of local mines would help increase
1519-516: The United Church was opened and dedicated to the service and worship of God. Although the budget for the project was set at $ 1500 the town operated well below as the lot was bought for $ 175 and the carpenters were contracted for $ 850. In 1924, The Canadian Red Cross installed a nursing outpost at the Willow Bunch hospital, also known as the "Pasteur Hospital." The hospital was expanded to more than twice its length in 1925. On September 14, 1927,
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1568-497: The Willow Bunch Legion, there were seven recorded Willow Bunch casualties during World War I. Throughout the 1930s, Willow Bunch and the rest of southern Saskatchewan was hit with numerous dust storms. The dust storms were the outcome of a devastating drought, and the agricultural damage ended up costing the Saskatchewan provincial government more than $ 20 million. The drought also spawned a swarm of grasshoppers. In 1937,
1617-495: The church in a dilapidated state. That year, a new rectory was built at the present site of Willow Bunch, followed by a new church in 1906. The town that would become Willow Bunch started to grow. A hospital was built in 1909, headed by Dr. Arsene Godin, called the Red Cross Hospital. The first official act of the Rural Municipality of Willow Bunch #42 was a meeting, chaired by Pascal Bonneau Jr., on January 4, 1910. At
1666-422: The closure of the cheese factory. Prairie fires in 1885 were also responsible for the destruction of the willows that the town and area were named for. Ranchers gave little thought about where their cattle roamed, and often did not grow hay for the winter. Légaré was among those who rejected the use of hay. In 1903–04, a severe winter, recounted by Reverend Claude J. Passaplan as the worst in recorded history at
1715-435: The community began in 1898. The Catholic Bishop of the area made a request for 160 acres of land, but received only 80 from Jean-Louis Légaré, which became the present site of Willow Bunch. Several delays from a number of changes to the headship of the local parish delayed action until 1905, the year of Saskatchewan's confederation , when Reverend Alphonse Lemieux was assigned to the parish. He arrived in Bonneauville to find
1764-435: The end of 1927, according to the Willow Bunch "Parish Bulletin", there were "77 baptisms, 11 marriages and six burials for a population of 1,348 distributed over 227 families of which 219 are French-speaking." During this time several buildings that were constructed, the residents celebrated their 50-year golden jubilee and there was an active political culture. But by the end of 1929, over 200 people had left Willow Bunch due to
1813-523: The end of the Bison Hunt, the Métis began life as ranchers: "We brought our stock and expertise to Willow Bunch. No one knew more about horsemanship and training horses than we did". The Métis population in Willow Bunch became known as a "hub of the first tentative ranching operations in southwestern Saskatchewan." The Métis originally referred to the town and its surrounding area as "Talle de Saule" which means "Clump of Willow." This nickname soon gave rise to
1862-442: The indifference within this small town due to lack of the historical Métis knowledge to the newcomers. "That feeling of inferiority that many of [them] were taught to feel ... That practice of one group being denigrated at the expense of another is still evident today. " The Métis of Willow Bunch will hopefully coexist with the non-Métis community without the idea of superiority over another. Alike to most First Nations situations,
1911-707: The intense drought and the effects of the Great Depression . The Convent of the Sisters of the Cross was built in April–May 1914 using a $ 3,000 grant from the Roman Catholic Archdiocese of Regina . The stones and sand for the foundation and all building materials were hauled for free by parishioners of the Willow Bunch Catholic Church. Construction was halted after World War I broke out because of
1960-638: The name was also applied by the colonial European hunters, traders, and settlers to various shrubs of which the bark or leaves are used in the mixture, most often bearberry ( Arctostaphylos spp. ) and to lesser degree, the non-hallucinate red osier dogwood ( Cornus sericea ) and silky cornel ( Cornus amomum ), and even to Canadian bunchberry ( Cornus canadensis ), evergreen sumac ( Rhus virens ), littleleaf sumac ( Rhus microphylla ), smooth sumac ( Rhus glabra ), and staghorn sumac ( Rhus typhina ). The preparation varies by locality and nation . Bartlett quotes Trumbull as saying: "I have smoked half
2009-476: The retrieval of lignite coal. The price of lignite was set at $ 2 per ton in the 1930s. Once the weather stabilized, the price of wheat spiked from six bushels per acre in 1938 to 16 bushels per acre in 1939. Willow Bunch welcomed the first load of wheat to the town's south country grain elevator on Aug. 5, 1939. The wheat came from a local farm , which was renowned as the "Million Dollar Farm" because of its exceptional wheat quality. Willow Bunch established
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2058-449: The signs of danger. Tobacco used in the early day consisted of the inner bark of red dogwood — Indians on all reservations called it 'red willow.' An informant removed the outside bark of a twig with her thumbnail and noted that the remaining layer of bark when carefully shaven off served as tobacco, so-called kinnikinnick. Today kinnikinnick is a mixture of finely crushed inner bark of the red dogwood and shavings of plug tobacco. The mixture
2107-405: The time, followed prairie fires and an early frost, leaving cattle with nothing to eat. The Métis around Willow Bunch lost all of their cattle as a result. An even worse winter in 1906–07 caused a loss of an estimated 60 to 70 per cent of all cattle in southwestern Saskatchewan. Slowly, farming began to overtake ranching, and thoughts of moving the settlement into a more suitable site for growing
2156-458: The town's name of Willow Bunch. The red willows found around Willow Bunch were an important factor in the everyday lives of the Métis. The multifaceted willow played a large role in their wellbeing: In spring, our women harvested the supple, young shoots to make baskets. Our men fashioned the wood into pipe stems, emergency snowshoes, snares, wooden nails, whistles for the children, beading looms, and frames for stretching hides. Rotted willow wood
2205-590: The village from a coal burning plant in Estevan . The Overseers of the village included: George Martin (1945), Wilfrid Benoit (1955), and Marcel Ingrand (1959. In 1949, the Convent and the public school consolidated and a new school was built. The Brothers of the Christian Schools joined the teaching staff in 1950; they remained until 1963. By the mid-1950s, the population was approaching 800. In 1960 Willow Bunch
2254-587: Was MLA until 1929 when another Liberal, Charles William Johnson was elected. At the Federal level, the Federal riding of Willow Bunch was established in 1924, and Thomas Donnelly was elected and remained in power until the riding was abolished in 1933. On November 8, 1922, Donnelly attempted to introduce a motion that "the federal government of the Dominion of Canada should no longer assist immigrants to this country in any financial way except so far as financial assistance
2303-476: Was established in 1883, around two miles east of Légaré's store and one-and-a-half miles east of the present town. A small village grew around a spot where Reverend Pierre St. Germain, the head of the local parish at the time, chose to build a Catholic church. The chapel and residence were completed in 1884, and the settlement became known as Bonneauville with the arrival of Pascal Bonneau Sr. and his family in 1886. The North-West Mounted Police (NWMP) soon built
2352-476: Was incorporated as a town. The European Hotel, built in 1907, was damaged by fire in 1959. Kinnikinnick The term kinnikinnick derives from the Unami Delaware /kələkːəˈnikːan/ , ' mixture ' ( c.f. Ojibwe giniginige 'to mix something animate with something inanimate '), from Proto-Algonquian * kereken- , ' mix (it) with something different by hand ' . By extension,
2401-421: Was used to smoke hides. Green willow branches were burned to smoke meat. We twisted the inner bark fibers into temporary rope, twine and fish nets. We weather proofed rawhide by wrapping it in willow bark. We used willow branches as lathing for our houses. Our men scraped off the inner cambium layer and added other ingredients, such as bearberry, to make a smoking mixture, ' Kinnikinick '. We repaired our carts, made
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