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69-577: The whole Oualata commune has a total size of 93,092 km², mostly consisting of desert. The main town is located in the south of the commune. The Oualata area is believed to have been first settled by an agro-pastoral people akin to the Mandé Soninke people who lived along the rocky promontories of the Tichitt-Oualata and Tagant cliffs of Mauritania facing the Aoukar basin. There, they built what are among

138-424: A manuscript museum , and is known for its highly decorative vernacular architecture . It was made a UNESCO World Heritage Site in 1996 together with Ouadane , Chinguetti and Tichitt . Mand%C3%A9 The Mandé peoples are a linguistic grouping of those African nations who speak Mande languages . They are not a coherent ethnic or cultural group. The various Mandé-speaking nations are concentrated in

207-519: A coherent family, with Mande being the most divergent of the branches he considered. The diversity and depth of the Mande family is comparable to that of Indo-European. Eleven low-level branches of Mande are nearly universally accepted: Southern Mande (Dan etc.), Eastern Mande (Bisa, Boko etc.), Samogo , Bobo , Soninke–Bozo , Southwestern Mande (Mende, Kpelle, Loma etc.), Soso–Jalonke , Jogo , Vai–Kono , Mokole and Manding (Bambara, Djula etc.). It

276-555: A distinction of two groups. He speaks of a northern group mandé-tan and a southern group mandé-fu . The distinction was basically done only because the languages in the north use the expression tan for ten, and the southern languages use fu . In 1924, Louis Tauxier noted that the distinction is not well founded and there is at least a third subgroup he called mandé-bu . It was not until 1950 that André Prost supported that view and gave further details. In 1958, Welmers published an article called "The Mande Languages," where he divided

345-764: A family of languages spoken in several countries in West Africa by the Mandé peoples . They include Maninka (Malinke) , Mandinka , Soninke , Bambara , Kpelle , Jula (Dioula) , Bozo , Mende , Susu , and Vai . There are around 60 to 75 languages spoken by 30 to 40 million people, chiefly in Burkina Faso , Mali , Senegal , the Gambia , Guinea , Guinea-Bissau , Sierra Leone , Liberia , Ivory Coast (Côte d'Ivoire) and also in southern Mauritania , northern Ghana , northwestern Nigeria and northern Benin . The Mande languages show

414-652: A feature of the Tichitt cultural tradition as early as 3rd millennium BCE in Dhar Tichitt. As part a broader trend of iron metallurgy in the West African Sahel in 1st millennium BCE, iron items (350 BCE – 100 CE) were found at Dhar Tagant, iron metalworking and/or items (800 BCE – 400 BCE) were found at Dia Shoma and Walaldé, and iron remnants (760 BCE – 400 BCE) were found at Bou Khzama and Djiganyai. The iron materials found are evidence of metalworking at Dhar Tagant. In

483-553: A few lexical similarities with the Atlantic–Congo language family, so together they have been proposed as parts of a larger Niger–Congo language family since the 1950s. However, the Mande languages lack the noun-class morphology that is the primary identifying feature of the Atlantic–Congo languages. Accordingly, linguists increasingly treat Mande and Atlantic–Congo as independent language families. Various opinions exist as to

552-535: A four-tiered hierarchal social structure, farming of cereals , metallurgy , numerous funerary tombs, and a rock art tradition. At Dhar Tichitt and Dhar Walata, pearl millet may have also been independently tamed amid the Neolithic . Dhar Tichitt, which includes Dakhlet el Atrouss, may have served as the primary regional center for the multi-tiered hierarchical social structure of the Tichitt Tradition, and

621-423: A higher status than both their nomadic and more settled compatriots. Many Mandé-speaking ethnic groups' cultures traditionally have castes of crafts people (including as blacksmiths, leatherworkers, potters, and woodworkers/woodcarvers) and bards (the latter being known in several European languages as griots ). These craft and bardic castes are collectively called " nyamakala " among peoples of Manding branch of

690-731: A wide range of cuisines, cultures, and beliefs. After migrating from the Central Sahara , Mandé-speaking peoples established Tichitt culture in the Western Saharan region of Mauritania , which had Dhar Tichitt as its primary regional center and possibly the Malian Lakes Region as its secondary regional center. Subsequently, toward the end of the Mauritanian Tichitt culture, Mandé-speaking peoples began to spread and established Méma , Macina , Dia Shoma , and Jenne Jeno in

759-617: Is a word used by the Manding, a Mandé-speaking people (e.g., Mandinka), originally to describe the tensions between half-brothers with the same father and different mothers. The concept of fadenya has been stretched and is often used to describe the political and social dynamism of the Mandé world. Fadenya is often discussed in contrast to badenya , or mother-childness. Amongst the Mandinka, Soninke and Susu Mandé-speaking ethnic groups' cultures, history

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828-448: Is also widely accepted that these form two primary branches, the first two as Southeastern Mande and the rest as Western Mande. Most internal Mande classifications are based on lexicostatistics , for example, that based on the Swadesh list . An alternative classification from Kastenholz (1996) is based on lexical innovations and comparative linguistics. Kastenholz warns however that this

897-471: Is arguably the most complex chordophone of Africa. The N'goni is the ancestor of the modern banjo , and is also played by jelis. Griots are professional bards in northern West Africa, keepers of their great oral epic traditions and history. They are trusted and powerful advisors of Mandinka leaders. Among the most celebrated of these today are Toumani Diabate , Mamadou Diabate , and Kandia Kouyaté . Mande languages The Mande languages are

966-669: Is believed to have been abandoned and moved to its current location due to the spread of Islam and the building of the Great Mosque of Djenné . Towns similar to Djenné-Jeno also developed at the site of Dia , also in Mali along the Niger River, from around 900 BC. Considerable commonalities, absent in modern North African cultures, are present and able to be found between Round Head paintings and modern Sub-Saharan African cultures. Modern Saharan ceramics are viewed as having clear likenesses with

1035-406: Is intended for teaching or rehearsing, and the other is more official, intended to convey the important information to a large audience. Part of the teaching performance involves the presentation of gifts from clans involved in the epic. The official version can use a musical instrument; it does not allow audience interruptions. Different Mandé clans play different instruments in their performances of

1104-497: Is not based on objective criteria and thus is not a genealogical classification in the narrow sense. The following classification is a compilation of both. Vydrin (2009) differs somewhat from this: he places Soso-Jalonke with Southwestern (a return to André Prost 1953); Soninke-Bozo, Samogho and Bobo as independent branches of Western Mande, and Mokole with Vai-Kono. Most classifications place Jo within Samogo. Mande languages do not have

1173-454: Is passed orally, one famous instance being the Epic of Sundiata of the Mandinka. Among the Mandinka, and some closely related groups, teaching centers known as kumayoro teach the oral histories and techniques under keepers of tradition known as nyamankala . These nyamankala form an important part of Mandinka culture due to their role in preserving oral tradition. Kela school, the most notable,

1242-471: Is vital in perpetuating oral tradition. Because of their strong work, the versions of the Sundiata epic tend to be fairly similar. The Kela version is considered the official one, and the epic is performed every seven years. The Kela version includes a written document called a tariku . This intersection of written and oral history is unique to Mandinka culture. The epic is typically performed in two ways: one

1311-655: The Malian Lakes Region , which includes Tondidarou , may have served as a second regional center of the Tichitt Tradition. The urban Tichitt Tradition may have been the earliest large-scale, complexly organized society in West Africa , and an early civilization of the Sahara , which may have served as the segue for state formation in West Africa. As areas where the Tichitt cultural tradition were present, Dhar Tichitt and Dhar Walata were occupied more frequently than Dhar Néma. Farming of crops (e.g., millet ) may have been

1380-674: The Mandinka and Soninke (though often mixed with indigenous beliefs), and usually observe ritual washing and the daily prayers of Islam. Their women wear veils . The Mandinka in particular practice the social concept of sanankuya or "joking relationship" among clans. Amongst the Mende , Kpelle , Gbandi and Loma Mandé-speaking ethnic groups of Sierra Leone and Liberia, there exists secret fraternal orders and sororities, known as Poro and Sande , or Bundu , respectively based on ancient traditions believed to have emerged about 1000 CE. These govern

1449-506: The Middle Ages the town would have accommodated between 2000 and 3000 inhabitants. Moroccan explorer Ibn Battuta found the inhabitants of Oualata were Muslim and mainly Massufa, a section of the Sanhaja . He was surprised by the great respect and independence that women enjoyed. He only gives a brief description of the town itself: "My stay at Iwalatan (Oualata) lasted about fifty days; and I

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1518-615: The Middle Niger region as well as the Ghana Empire . Today, Mandé-speaking peoples are predominantly Muslim and follow a caste system. Islam has played a central role in identifying the Mandé-speaking people who live in the Sahel regions. Influences from Mandé-speaking people have historically spread far beyond immediate areas to other neighboring Muslim West African groups who inhabited

1587-586: The Sahel and Savanna . The Mandé people conducted increased trade along the Niger River or overland, and achieved military conquest with the expansion of the Ghana Empire, Mali Empire , Kaabu and Wassoulou states. The non-Mandé-speaking Fula , Songhai , Wolof , Hausa , and Voltaic peoples share a similar culture with Mandé-speaking peoples. After the Kel Essuf Period and Round Head Period of

1656-691: The University of Timbuktu . In a number of generations, Mali was eclipsed by the Songhai empire of Askia Muhammad I (Askia the Great). Following the fall of the great Empires of the Northern Mandé-speaking people (Mandinka and Soninke ethnic groups), the presence of other Mandé-speaking people came about. These were the Mane , Southern Mandé speakers ( Mende , Gbandi , Kpelle , Loma ethnic groups) who invaded

1725-590: The noun-class system or verbal extensions of the Atlantic–Congo languages and for which the Bantu languages are so famous, but Bobo has causative and intransitive forms of the verb. Southwestern Mande languages and Soninke have initial consonant mutation . Plurality is most often marked with a clitic; in some languages, with tone , as for example in Sembla . Pronouns often have alienable–inalienable and inclusive–exclusive distinctions. Word order in transitive clauses

1794-517: The noun-class system . Nor are there many recognized cognates in core vocabulary between Mande and Niger-Congo. Accordingly, Dimmendaal (2008) argues that the evidence for inclusion is slim, and that for now Mande is best considered an independent family. The same view is held by Güldemann (2018). Without definitively concluding that Mande is or is not a member of Niger–Congo, Vydrin (2016) notes that proto-Mande basic vocabulary fits relatively well with Niger–Congo, and that typological criteria such as

1863-466: The "richest king in the world because of his gold." In the 11th century, the kingdom began to weaken and decline for numerous reasons. The king lost his trading monopoly, a devastating drought damaged the cattle and cultivation industries, the clans were fractured, and the vassal states were rebelling. According to Arab tradition, Almoravid Muslims came from the North and invaded Ghana. The western Sanhaja

1932-650: The Central Sahara, the Pastoral Period followed. Some of the hunter-gatherers who created the Round Head rock art may have adopted pastoral culture, and others may have not. As a result of increasing aridification of the Green Sahara , Central Saharan hunter-gatherers and cattle herders may have used seasonal waterways as the migratory route taken to the Niger River and Chad Basin of West Africa. In 4000 BCE,

2001-863: The Islamization of non-Mandé Gur groups at the edge of the Sahel in West Africa. Much Mandé art is in the form of jewelry and carvings . The masks associated with the fraternal and sorority associations of the Marka and the Mendé are probably the best-known, and finely crafted in the region. The Mandé also produce beautifully woven fabrics which are popular throughout western Africa. They also create gold and silver necklaces, bracelets, armlets, and earrings. The Bambara people and related groups also traditionally produce wooden sculpture. And sculpture in wood, metal, and terra-cotta, have been found, associated with ancient peoples related to

2070-430: The Manding rock art may relate to circumcision rituals for initiates. During the 15th century CE, migrations from the northern area of Guinea and southern area of Mali may have resulted in the creation of Manding rock art in the northern area of Mali (e.g., Yobri, Nabruk), southeastern area of Burkina Faso (e.g., Takoutala, Sourkoundingueye), and Dogon country . French colonisation of West Africa greatly affected

2139-455: The Mandé-speaking ethnic groups in the westernmost part of West Africa have been predominantly Muslim since the 13th century. Others, such as the Bambara , a Mandinka group, converted to Islam as late as the 19th century with some retaining their traditional beliefs. Muslim Mandinka also hold traditional beliefs, such as in the rituals of initiation groups like Chiwara , and Dwo , and beliefs in

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2208-566: The Mandé-speaking family ( Mandinka people ), and "Nyaxamalo" among the Soninke people , Mandé-influenced caste systems, and elements thereof, sometimes spread, due to Mande influences, to non-Mandé-speaking ethnic groups (in and near regions where Mande cultures settled) and were adopted by certain non-Mande peoples of Senegal, parts of Burkina Faso, northern Ghana, and elsewhere the Western Sudan and Western Sahel regions of West Africa. Among

2277-508: The Mandé-speaking peoples concerning conflict with other African ethnic groups has been exacerbated since the start of the 20th century. Because of desertification , they have been forced steadily southward in search of work and other resources. Frequently, the competition has resulted in fighting between them and other indigenous populations along the coast. Mandé-speaking ethnic groups typically have patrilineal kinship system and patriarchal society. Several Mandé tribes practice Islam, like

2346-435: The Niger River in central Mali built by Soninke-related peoples, is famous for its terracotta figurines which depict humans and animals including snakes and horses, some dating to the first millennium and early second millennium AD. It is believed that these statuettes served a ritual function and hypothesized that some are the representations of household or ancestral spirits, as ancestral cults are known to have flourished in

2415-623: The Niger-Congo group, which in his view includes the Mande language family, began to break up at around 7000 years BP . Its speakers would have practised a Neolithic culture, as indicated by the Proto-Niger-Congo words for "cow", "goat" and "cultivate". The group was first recognized in 1854 by Sigismund Wilhelm Koelle , in his Polyglotta Africana . He mentioned 13 languages under the heading North-Western High-Sudan Family, or Mandéga Family of Languages . In 1901, Maurice Delafosse made

2484-503: The Soninke community. Leather goods, ivory, salt, gold, and copper were also sold in exchange for various finished goods. By the 10th century, Ghana was an immensely rich and prosperous empire, controlling an area the size of Texas , stretching across Senegal, Mali, and Mauritania. When visiting the capital city of Kumbi Saleh in 950 AD, Arab traveler Ibn Hawqal described the Ghanaian ruler as

2553-434: The Soninke in Mali. The bells on the necklaces are of the type believed to be heard by spirits, ringing in both worlds, that of the ancestors and the living. Mandé hunters often wear a single bell, which can be easily silenced when stealth is necessary. Women, on the other hand, often wear multiple bells, representative of concepts of community, since the bells ring harmoniously together. Djenné-Djenno , an ancient city on

2622-535: The Susu, another Mande people, in the north-west of what is now Sierra Leone . The Susu had similar weapons, military organization and tactics. Painted rock art from Manding peoples are found largely in Mali , where Malinke and Bambara peoples reside. The Manding rock art, developed using black, white, or red paint, is primarily composed of geometric artforms, as well as animal (e.g., saurian ) and human artforms. Some of

2691-412: The Tichitt Tradition spread to the Middle Niger region of Mali (e.g., at Méma , Macina , Dia Shoma , and Jenne Jeno ), where it developed into and persisted as Faïta Facies ceramics between 1300 BCE and 400 BCE among rammed earth architecture and iron metallurgy (which developed after 900 BCE). Thereafter, the Ghana Empire developed in the 1st millennium CE. The civilization of Djenné-Djenno

2760-399: The absence of a noun-class system should not be taken as probative; he notes that "If the position of Mande within Niger-Congo is confirmed... Mande will certainly represent the most ancient branching of the phylum". Blench regards it as an early branch that diverged before the noun-class morphology developed. Dwyer (1998) compared it with other branches of Niger–Congo and finds that they form

2829-574: The age of the Mande languages. Valentin Vydrin concluded that "the Mande homeland at the second half of the 4th millennium BC was located in Southern Sahara , somewhere to the North of 16° or even 18° of Northern latitude and between 3° and 12° of Western longitude.". That is now Mauritania and southern Western Sahara . If Mande's linguistic affiliation were clearer that would help inform its history. For example, Joseph Greenberg suggested that

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2898-457: The area as late as the 20th century. The best known type of traditional music amongst the Mandé-speaking people is played on the kora , a stringed instrument with 21 or more strings mainly associated by the Mandinka people . It is performed by families of musicians known in Mandinka as Jeliw (sing. Jeli ), or in French as griots . The kora is a unique harp-lute with a notched wooden bridge. It

2967-726: The collapse of the Sanhaja union, Awdagust was taken by the Ghana empire . The trans-Saharan routes were taken over by the Zenata Maghrawa of Sijilmassa Before the Almoravids, the Islamic influence was gradual and did not involve any form of military takeover. In any event, following their subsequent withdrawal, new gold fields were mined further south and new trade routes were opening further east. Just as it appeared that Ghana would reemerge, it became

3036-806: The epic. The Kandasi also started a school for oral history. Mandé literature includes the Epic of Sundiata , an epic poem of the Manding peoples (a branch of Mande family) recounting the rise of Sundiata Keita , the founder of the Mali Empire . Ethnomusicologist Eric Charry notes that these tales "form a vast body of oral and written literature" ranging from Ibn Khaldun 's 14th-century Arabic -language account to French colonial anthologies collecting local oral histories to modern recordings, transcriptions, translations, and performance. Tarikh al-Fattash and Tarikh al-Sudan are two important Timbuktu chronicles. By

3105-603: The internal order of their society, with important rites of passage and entry into the gender societies as boys and girls come of age in puberty. Amongst specific Mandé-speaking ethnic groups, such as the Mandinka , Soninke and Susu , there traditionally exists a caste-based system. Amongst these Mandé-speaking ethnic groups' societies are hierarchies or "caste"-based systems, with nobility and vassals. There were also serfs ( Jonw / Jong(o) ), often prisoners or captives taken in warfare, and usually from competitors of their territory. The descendants of former kings and generals had

3174-467: The languages into three subgroups: North-West, South and East. His conclusion was based on lexicostatistic research. Joseph Greenberg followed that distinction in his The Languages of Africa (1963). Long (1971) and Gérard Galtier (1980) follow the distinction into three groups but with notable differences. Mande does not share the morphology characteristic of most of the Niger–Congo family, such as

3243-466: The late 1990s, there were reportedly 64 published versions of the Epic of Sunjata. Although traditionally attributed to Mahmud Kati , Tarikh al-Fattash was written by at least three different authors. Among the Mandé-speaking ethnic groups, such as the Mandinka , Soninke and Susu , griots are a group, traditionally a specialized caste who are bards , storytellers, and oral historians . Many of

3312-482: The late period of the Tichitt Tradition at Dhar Néma, tamed pearl millet was used to temper the tuyeres of an oval-shaped low shaft iron furnace, one of 16 located on elevated ground. Iron metallurgy may have developed before the second half of 1st millennium BCE, as indicated by pottery dated between 800 BCE and 200 BCE. At Dhar Walata and Dhar Tichitt, copper was also utilized. After its decline in Mauritania,

3381-402: The leadership of Dinga Cisse . The nation comprised a confederation of three independent, freely allied, states (Mali, Mema, and Wagadou) and 12 garrisoned provinces. Located midway between the desert, the main source of salt, and the gold fields of the upper Senegal River to the south, the confederation had a good location to take advantage of trade with the surrounding cities. They traded with

3450-562: The life of Mandé-speaking people. Constant wars with the French cost the lives of thousands of their soldiers. They relied increasingly on the Atlantic slave trade for revenues. The later creation of colonial boundaries by European powers divided the population. The Mandé-speaking people are still active in West African politics; Many individuals from Mandé-speaking ethnic groups have been elected as presidents in several states. Existence amongst

3519-527: The non-Mande Wolof people , craft and bardic castes were collectively termed "nyeno". With time, in many cases, status differences have eroded, corresponding to the economic fortunes of the groups. Although the Mandé arrived in many of their present locations as raiders or traders, they gradually adapted to their regions. In the 21st century, most work either as settled agriculturalists or nomadic fishermen. Some are skilled as blacksmiths , cattle herders, and griots or bards. Fadenya or “father-childness”

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3588-556: The north by a coastal route leading to Morocco via Sijilmasa . Ghanaian society included large pastoral and agricultural communities. Its commercial class was the most prosperous. The Soninke merchants of Ghana came to dominate the trade, having had Saharan trade routes connecting their great cities of the Sahara and to the northern coast of Africa. They enslaved neighboring Africans, either to sell them or to use them for domestic purposes; those who were not sold were usually assimilated into

3657-502: The oldest ceramics found in Djenné-Djenno , which have been dated to 250 BCE. The egalitarian civilization of Djenné-Djenno was likely established by the Mande progenitors of the Bozo people , which spanned from 3rd century BCE to 13th century CE. Since around 1500 BCE, a number of clans of proto- Soninke descent, one of the oldest branches of Mandé-speaking peoples, came together under

3726-658: The oldest stone settlements on the African continent. The town formed part of the Ghana Empire and grew wealthy through trade. At the beginning of the thirteenth century Oualata replaced Aoudaghost as the principal southern terminus of the trans-Saharan trade and developed into an important commercial and religious centre. By the fourteenth century the city had become part of the Mali Empire . An important trans-Saharan route began at Sijilmasa and passed through Taghaza with its salt mines and ended at Oualata. The French historian Raymond Mauny  [ fr ] estimated that in

3795-518: The power of nyama (a spiritual power existing in nature). Many smaller Mandé-speaking ethnic groups, such as the Bobo , retain pre-Islamic belief systems in their entirety. Many Mandé-speaking groups in Sierra Leone and Liberia were also, for the most part, not islamized. According to oral histories, Mandé-speaking people, in particular the Soninke ethnic group, contributed through trade and settlement to

3864-400: The prince has remained tributary to the king of Timbuktu until this present." The old town covers an area of about 600 m by 300 m, some of it now in ruins. The sandstone buildings are coated with banco and some are decorated with geometric designs. The mosque now lies on the eastern edge of the town but in earlier times may have been surrounded by other buildings. Oualata is home to

3933-561: The rate of the gold dinar fell by six dirhams." Consequently, the names of Mali and Timbuktu were shown on the 14th-century world map. In the 12th century CE, the University of Sankore , which began as the Mosque of Sankore , served as an organization of higher learning in Timbuktu . The Mosque of Sankore, the Mosque of Sidi Yahya , and the Mosque of Djinguereber constitute what is referred to as

4002-447: The region in 1509–1510, and gives a description in his book Descrittione dell’Africa : "Walata Kingdom: This is a small kingdom, and of mediocre condition compared to the other kingdoms of the blacks. In fact, the only inhabited places are three large villages and some huts spread about among the palm groves." By that time, the composition of the kingdom seems to have changed to reflect a large Songhai -speaking population residing within

4071-494: The segue for the development of sophisticated hierarchies found in African settlements, such as Dhar Tichitt . After migrating from the Central Sahara, proto- Mande peoples established their civilization in the Tichitt region of the Western Sahara. The Tichitt Tradition of southeastern Mauritania dates from 2200 BCE to 200 BCE. Tichitt culture at Dhar Néma , Dhar Tagant , Dhar Tichitt , and Dhar Walata included

4140-508: The start of sophisticated social structure (e.g., trade of cattle as valued assets) developed among herders amid the Pastoral Period of the Sahara . Saharan pastoral culture was intricate, as evidenced by fields of tumuli , lustrous stone rings, axes, and other remnants. By 1800 BCE, Saharan pastoral culture expanded throughout the Saharan and Sahelian regions. The initial stages of sophisticated social structure among Saharan herders served as

4209-473: The target of attacks by the Susu people who were Mandinka (another Mandé-speaking people) and their leader Sumanguru. From this conflict in 1235, the Malinké (also known as Mandinka people ) emerged under a new dynamic ruler, Sundiata Kéita. By the mid-13th century, the once great empire of Ghana had utterly disintegrated. It soon became eclipsed by the Mali Empire of Sundiata. The most renowned Emperor of Mali

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4278-399: The town's Arabization, and the development of the current name, Walata . From the second half of the fourteenth century Timbuktu gradually replaced Oualata as the southern terminus of the trans-Sahara route and it declined in importance, becoming an increasingly poor backwater in comparison to the previous wealth of the town. The Berber diplomat, traveller and author Leo Africanus visited

4347-567: The town. "The language of this region is called Songhai, and the inhabitants are black people, and the most friendly unto strangers." Oualata was a tributary of the Songhai Empire ; also reflected within Africanus' book Descrittione dell’Africa explaining "In my time this region was conquered by the king of Timbuktu and the prince of Oualata fled into the deserts, whereof the king granted him peace conditionally that he pay great yearly tribute and so

4416-508: The western coast of Africa from the east during the first half of the 16th century. Their origin was apparent in their dress and weapons (which were observed at the time by Europeans), their language, as well as in Mane tradition, recorded about 1625. The Mane advanced parallel to the coastline of modern Liberia , fighting in turn with each tribal group that they came across. They were almost invariably successful. They did not slow until encountering

4485-458: The western regions of West Africa . The Mandinka or Malinke, a western Mandé nation, are credited with the founding one of the largest West African empires . Other large Mandé-speaking nations include the Soninke and Susu , as well as smaller ones such as the Ligbi , Vai , and Bissa . Mandé-speaking peoples inhabit various environments, from coastal rainforests to the sparse Sahel , and have

4554-808: Was Sundiata's grandson, Mansa Musa (1307–1332), also known as “Kan Kan Mussa" or "The Lion of Mali". His pilgrimage to Mecca in 1324 quite literally put Mali on the European map. He took 60,000 porters with him, each carrying 3 kg of pure gold (180 tons in total, according to the UNESCO General History of Africa ). He had so much gold that when he stopped in Egypt , the Egyptian currency lost some of its value. According to Cairo-born historian al-Maqurizi, "the members of his entourage proceeded to buy Turkish and ' Ethiopian ' slave girls, singing girls and garments, so that

4623-416: Was converted to Islam sometime in the 9th century. They were subsequently united in the 10th century. With the zeal of converts, they launched several campaigns against the " Sudanese ", idolatrous Black peoples of West Africa and the Sahel. Under their king Tinbarutan ibn Usfayshar, the Sanhaja Lamtuna erected or captured the citadel of Awdaghust , a critical stop on the trans-Saharan trade route. After

4692-437: Was located in the Niger River valley in Mali and is considered to be among the oldest urbanized centres and the best-known archaeological sites in Sub-Saharan Africa . The site is located about 3 kilometres (1.9 mi) away from the modern town of Djenné and is believed to have been involved in long-distance trade and possibly the domestication of African rice. The site is believed to exceed 33 hectares (82 acres). The city

4761-435: Was shown honour and entertained by its inhabitants. It is an excessively hot place, and boasts a few small date-palms, in the shade of which they sow watermelons. Its water comes from underground waterbeds at that point, and there is plenty of mutton to be had." The town's original Mande name Biru had already shifted to the Berber Iwalatan , a reflection of the changing identity of the residents. This would change again with

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