Misplaced Pages

#793206

94-626: Its name in the Ojibwe language is askibwaanikaa-ziibi (river full of Jerusalem artichokes ), having the identical name in Ojibwe as the nearby Artichoke River . Via the Cloquet River and the Saint Louis River , it is part of the watershed of Lake Superior . It flows through Whiteface Reservoir Unorganized Territory and Grand Lake Township in southern Saint Louis County . The river begins at

188-494: A lingua franca or trade language in the circum-Great Lakes area , particularly in interactions with speakers of other Algonquian languages. Documentation of such usage dates from the 18th and 19th centuries, but earlier use is likely, with reports as early as 1703 suggesting that Ojibwe was used by different groups from the Gulf of Saint Lawrence to Lake Winnipeg , and from as far south as Ohio to Hudson Bay . Documentation from

282-435: A schwa and depending on the writer, may be transcribed as "i", "e" or "a". For example, anami'egiizhigad [ na · m ' e · gii · zh gad /əˌnaməˈʔɛːˌɡiːʒəˌɡad/ ] (Sunday, literally 'prayer day') may be transcribed as anama'egiizhigad in those dialects. The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic , exhibiting characteristics of synthesis and

376-407: A central role in Ojibwe grammar. Noun inflection and particularly verb inflection indicate a wide variety of grammatical information, realized through the use of prefixes and suffixes added to word stems . Grammatical characteristics include the following: There is a distinction between two different types of third person : the proximate (the third person deemed more important or in focus) and

470-429: A female householder with no husband present, and 44.8% were not families. About 39.8% of all households were made up of individuals, and 19.1% had someone living alone who was 65 or older. The average household size was 2.09, and the average family size was 2.78. In the city, the age distribution was 22.6% under 18, 8.7% from 18 to 24, 25.5% from 25 to 44, 20.9% from 45 to 64, and 22.4% who were 65 or older. The median age

564-567: A geographical term of convenience rather than a genetic subgroup , and its use does not indicate that the Central languages are more closely related to each other than to the other Algonquian languages. The most general Indigenous designation for the language is Anishinaabemowin 'speaking the native language' ( Anishinaabe 'native person,' verb suffix –mo 'speak a language,' suffix –win 'nominalizer'), with varying spellings and pronunciations depending upon dialect. Some speakers use

658-577: A high morpheme -to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information. Word classes include nouns , verbs , grammatical particles , pronouns , preverbs , and prenouns . Preferred word orders in a simple transitive sentence are verb-initial, such as verb–object–subject and verb–subject–object . While verb-final orders are dispreferred, all logically possible orders are attested. Complex inflectional and derivational morphology play

752-573: A lumber mill. Until 1880 the spot was connected to the outside world only by river or logging tote roads, but in that year the Chicago, St. Paul, Minneapolis and Omaha Railway built its tracks through, connecting it to the Twin Cities and Chicago , and making Anthony Hayward's sawmill plan much more lucrative. He found financial backing and a partner in Robert Laird McCormick and managed to buy

846-633: A o/ and three corresponding long vowels /iː aː oː/ in addition to a fourth long vowel /eː/ , which lacks a corresponding short vowel. The short vowel /i/ typically has phonetic values centring on [ɪ] ; /a/ typically has values centring on [ə]~[ʌ] ; and /o/ typically has values centring on [o]~[ʊ] . Long /oː/ is pronounced [uː] for many speakers, and /eː/ is often [ɛː] . Ojibwe has nasal vowels . Some arising predictably by rule in all analyses, and other long nasal vowels are of uncertain phonological status. The latter have been analysed as underlying phonemes and/or as predictable and derived by

940-427: A third subgroup which is further divided into (i) a subgrouping of Northwestern Ojibwe and Saulteaux , and a subgrouping consisting of Eastern Ojibwe and a further subgrouping comprising Southwestern Ojibwe and Central Ojibwe. Valentine has proposed that Ojibwe dialects are divided into three groups: a northern tier consisting of Severn Ojibwe and Algonquin; a southern tier consisting of "Odawa, Chippewa, Eastern Ojibwe,

1034-554: A water works. Four blocks of the village streets were paved with brick. In the surrounding country, settlers were beginning to wrest little farms out of the stump-lands cut off by the loggers. In 1896 it was reported that 432 bushels of corn were produced in Sawyer County, 610 bushels of barley, 14,516 bushels of oats, 380 bushels of rye, 1,125 tons of hay, 12,417 tons of potatoes, 3,065 bushels of non-potato root crops, and 6,500 pounds of butter. The same summary noted that dairy farming

SECTION 10

#1732858732794

1128-590: Is a city in Sawyer County, Wisconsin , United States, next to the Namekagon River . Its population was 2,533 at the 2020 census . It is the county seat of Sawyer County. The city is surrounded by the Town of Hayward . The City of Hayward was formally organized in 1883. Before logging, the area that would become Hayward was a forest of pine and hardwoods cut by rivers and lakes. In later years Ojibwe people dominated

1222-490: Is a significant Ojibwe influence. In locations such as Turtle Mountain, North Dakota individuals of Ojibwe ancestry now speak Michif and Ojibwe. Bungi Creole is an English-based Creole language spoken in Manitoba by the descendants of "English, Scottish, and Orkney fur traders and their Cree or Saulteaux wives ...". Bungee incorporates elements of Cree; the name may be from the Ojibwe word bangii 'a little bit' or

1316-585: Is adduced. The Central languages share a significant number of common features. These features can generally be attributed to diffusion of features through borrowing: "Extensive lexical, phonological, and perhaps grammatical borrowing—the diffusion of elements and features across language boundaries—appears to have been the major factor in giving the languages in the area of the Upper Great Lakes their generally similar cast, and it has not been possible to find any shared innovations substantial enough to require

1410-494: Is also in place at Lowell Elementary School in Duluth, Minnesota . The Algonquian language family of which Ojibwemowin is itself a member of the Algic language family, other Algic languages being Wiyot and Yurok . Ojibwe is sometimes described as a Central Algonquian language, along with Fox , Cree , Menominee , Miami-Illinois , Potawatomi , and Shawnee . Central Algonquian is

1504-676: Is an indigenous language of North America of the Algonquian language family . The language is characterized by a series of dialects that have local names and frequently local writing systems . There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec , through Ontario , Manitoba and parts of Saskatchewan , with outlying communities in Alberta ; and in

1598-613: Is an open-source app available for iOS devices. The Ojibwe People's Dictionary is an online language resource created in collaboration with the University of Minnesota. It is an accessible system that allows users to search in English or Ojibwe and includes voice recordings for many of the 17 000 entries in the collection. Despite what they have faced in the American and Canadian Governments' attempt to force Ojibwe into language death through

1692-667: Is based in Hayward. Founded in 2017, it competed in the Duluth Amateur Soccer League in 2018. In 2019, the Wolfpack became a founding member of the Wisconsin Primary Amateur Soccer League, a United States Adult Soccer Association and WSL-sanctioned league operating in western Wisconsin. Stations received in Hayward from the Duluth area include: Hayward High School and Hayward Middle School serve

1786-846: Is called makade-mashkikiwaaboo ('black liquid-medicine') by many speakers, rather than gaapii . These new words vary from region to region, and occasionally from community to community. For example, in Northwest Ontario Ojibwemowin , 'airplane' is ombaasijigan , literally 'device that gets uplifted by the wind' (from ombaasin , 'to be uplifted by the wind') as opposed to the Minnesota bemisemagak . Like any language dialects spanning vast regions, some words that may have had identical meaning at one time have evolved to have different meanings today. For example, zhooniyaans (literally 'small[-amount of] money' and used to refer to coins) specifically means 'dime' (10-cent piece) in

1880-463: Is covered by water. Hayward is 71 miles southeast of Superior , 27 miles northeast of Spooner , about 107 miles north of Eau Claire , and 57 miles southwest of Ashland . As of the census of 2010, 2,318 people, 1,048 households, and 550 families resided in the city. The population density was 740.6 inhabitants per square mile (285.9/km ). The 1,227 housing units had an average density of 392.0 per square mile (151.4/km ). The racial makeup of

1974-447: Is known that some speakers of Menominee also speak Ojibwe and that the pattern persisted into the 20th century. Similarly, bilingualism in Ojibwe is still common among Potawatomis who speak Potawatomi. Reports from traders and travellers as early as 1744 indicate that speakers of Menominee , another Algonquian language, used Ojibwe as a lingua franca. Other reports from the 18th century and the early 19th century indicate that speakers of

SECTION 20

#1732858732794

2068-543: Is more commonly employed in the United States and in southwestern Ontario among descendants of Ojibwe migrants from the United States. Ojibwe and Potawatomi are frequently viewed as being more closely related to each other than to other Algonquian languages. Ojibwe and Potawatomi have been proposed as likely candidates for forming a genetic subgroup within Proto-Algonquian , although the required research to ascertain

2162-798: Is not in dispute. The relatively low degrees of mutual intelligibility between some nonadjacent Ojibwe dialects led Rhodes and Todd to suggest that Ojibwe should be analyzed as a linguistic subgroup consisting of several languages. While there is some variation in the classification of Ojibwe dialects, at a minimum the following are recognized, proceeding west to east: Western Ojibwe (Saulteaux) , Southwestern Ojibwe (Chippewa) , Northwestern Ojibwe , Severn Ojibwe (Oji-Cree) , Ottawa (Odawa) , Eastern Ojibwe , and Algonquin . Based upon contemporary field research, Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

2256-739: Is permitted. About 95.7 miles of state-funded ATV trails are available for winter use and 80.8 miles are for summer use. State-owned trails include the Tuscobia Trail (51 miles), which runs from the Flambeau River to the western county line and the Dead Horse Connector (38 miles) in the eastern Flambeau Forest. The trail system also connects to 140 miles of trail within the Chequamegon National Forest . Hayward allows ATVs on some city roads. The annual Chequamegon Fat Tire Festival

2350-476: Is phonologically contrastive and so is phonemic . Although long and short vowels are phonetically distinguished by vowel quality, vowel length is phonologically relevant since the distinction between long and short vowels correlates with the occurrence of vowel syncope , which characterizes the Ottawa and Eastern Ojibwe dialects, as well as word stress patterns in the language. There are three short vowels /i

2444-497: Is present in phonological representations . The Ottawa and Southwestern Ojibwe (Chippewa) have /h/ in a small number of affective vocabulary items in addition to regular /ʔ/ . Some dialects may have otherwise non-occurring sounds such as /f, l, r/ in loanwords . Obstruent consonants are divided into lenis and fortis sets, with these features having varying phonological analyses and phonetic realizations cross-dialectally. In some dialects, such as Severn Ojibwe, members of

2538-476: Is the county seat of Sawyer County. The mayor as of 2023 was Gary Gillis. U.S. Highway 63 , Wisconsin Highway 27 , Wisconsin Highway 77 , and County Highway B are the main routes in the community. Hayward has a public bus service, Namekagon Transit, which has three separate lines. Route 30 starts at Walmart and runs through the town with stops at Sawyer County Courthouse and Marketplace Foods , and then runs to

2632-403: Is the most plausible explanation for the distinctive linguistic features found in these three dialects. Many communities adjacent to these relatively sharply differentiated dialects show a mix of transitional features, reflecting overlap with other nearby dialects. While each of these dialects has undergone innovations that make them distinctive, their status as part of the Ojibwe language complex

2726-448: Is the nation's largest mass-start mountain-bike race. The first Fat Tire Festival was held in 1983 with 27 riders, and in 2008, the race was capped at 2,500 competitors. The two main races include the 40-mile "Chequamegon 40", and the 16-mile "Short and Fat". Participants in the annual Lumberjack World Championships compete in a variety of lumberjack games, such as log rolling , chopping, sawing, and chainsaw events. Hayward hosts

2820-413: The 2000 United States Census and the 2006 Canadian census . The Ojibwe language is reported as spoken by a total of 8,791 people in the United States of which 7,355 are Native Americans and by as many as 47,740 in Canada, making it one of the largest Algic languages by numbers of speakers. The Red Lake , White Earth , and Leech Lake reservations are known for their tradition of singing hymns in

2914-463: The American Birkebeiner cross-country skiing race, North America's largest cross-country ski marathon. The race started in 1973. No U.S. Ski Team members were in it, or any foreign skiers. Then unknown, it now has over 13,000 skiers race every year. It is one of Hayward's largest and most popular tourist attractions. The Lac Courte Oreilles Band of Ojibwe host several pow-wows throughout

Us-kab-wan-ka River - Misplaced Pages Continue

3008-486: The Chippewa Flowage , which are known for yielding trophy-sized muskellunge , northern pike , walleye , and smallmouth bass . It is also home to the "Quiet Lakes" (Teal, Ghost and Lost Land Lakes), which do not allow water sports. The National Fresh Water Fishing Hall of Fame is in Hayward. It contains a 143-foot (44 m) fiberglass muskie, the world's largest fiberglass structure. Tourists can climb up into

3102-589: The Indian Reorganization Act of 1934 mandated the phasing-out of the Native American boarding school program, the practice of sending youth to these institutions continued into the 1960s and 1970s. Because children were forced to live away from their home communities, many never had the opportunity to hear and use their native language. This government assimilation effort caused widespread loss of language and culture among indigenous communities, including

3196-540: The obviative (the third person deemed less important or out of focus). Nouns can be singular or plural in number and either animate or inanimate in gender. Separate personal pronouns exist but are used mainly for emphasis; they distinguish inclusive and exclusive first-person plurals. Verbs, the most complex word class, are inflected for one of three orders ( indicative , the default; conjunct , used for participles and in subordinate clauses ; and imperative , used with commands), as negative or affirmative, and for

3290-664: The 17th century indicates that the Wyandot language (also called Huron), one of the Iroquoian languages , was also used as a trade language east of the Great Lakes by speakers of the Nipissing and Algonquin dialects of Ojibwe, and also by other groups south of the Great Lakes, including the Winnebago and by a group of unknown affiliation identified only as "Assistaeronon." The political decline of

3384-674: The Cree equivalent, but whether there is any other Ojibwe component in Bungee is not documented. Ojibwe borrowings have been noted in Menominee , a related Algonquian language . All dialects of Ojibwe generally have an inventory of 17 consonants . Most dialects have the segment glottal stop /ʔ/ in their inventory of consonant phonemes; Severn Ojibwe and the Algonquin dialect have /h/ in its place. Some dialects have both segments phonetically, but only one

3478-564: The Hurons in the 18th century and the ascendancy of Ojibwe-speaking groups including the Ottawa led to the replacement of Huron as a lingua franca. In the area east of Georgian Bay , the Nipissing dialect was a trade language. In the Lower Peninsula of Michigan , the eastern end of the Upper Peninsula , the area between Lake Erie and Lake Huron , and along the north shore of Georgian Bay,

3572-613: The North Woods Beach neighborhood; the other heads on CTH-E and terminates in the unincorporated community of Reserve . Namekagon Transit also has door-stop services in Sawyer, Barron , Washburn , and some parts of Bayfield counties. Sawyer County Airport serves Hayward and the surrounding communities. Hayward is a popular fishing destination because of the many lakes in the area, including Lac Courte Oreilles , Grindstone Lake , Round Lake, Moose Lake, Spider Lake, Windigo Lake, and

3666-556: The Ojibwe language is kept alive through indigenous methods of teaching, which emphasizes hands-on experiences, such as the sugar bush harvest. The language is then passed on in a similar manner in which it has been throughout history in that older members of the community—including elders/instructors and older students at the schools—relay their knowledge and experiences to the younger generation. Ojibwe communities are found in Canada from southwestern Quebec , through Ontario , southern Manitoba and parts of southern Saskatchewan ; and in

3760-510: The Ojibwe language is notable for its relative lack of borrowing from other languages. Instead, speakers far prefer to create words for new concepts from existing vocabulary. For example in Minnesota Ojibwemowin , 'airplane' is bemisemagak , literally 'thing that flies' (from bimisemagad , 'to fly'), and 'battery' is ishkode-makakoons , literally 'little fire-box' (from ishkode , 'fire', and makak , 'box'). Even 'coffee'

3854-421: The Ojibwe language may be more culturally meaningful to communities than simply educating about the culture through English. The goal, as with many other language immersion schools across the country, is to meet state-mandated standards for curriculum in the native language. This can be a challenge as public education standards are rigorous with curriculum on complex mathematic and scientific concepts occurring at

Us-kab-wan-ka River - Misplaced Pages Continue

3948-583: The Ojibwe language, is a language of action." Therefore, students are encouraged to learn the language by observing and by doing. For example, each spring the students at Waadookodaading participate in a maple sugar harvest. Older students and elders instruct the younger students on the harvest process, narrating what they are doing in Ojibwemowin as the younger students observe. The younger students are then encouraged to participate as they learn, gathering wood, helping to drill trees, and hauling buckets of sap. Thus,

4042-452: The Ojibwe language. These courses mainly target adults and young adults; however, there are many resources for all age groups, including online games which provide domains for online language use. In the 1980s, The Northern Native-Languages Project was introduced in Ontario to get Indigenous languages such as Ojibwe, to be taught in schools. Years later, the first curriculum was established for

4136-420: The Ojibwe language. As of 2011, Ojibwe is the official language of Red Lake. Because the dialects of Ojibwe are at least partly mutually intelligible, Ojibwe is usually considered to be a single language with a number of dialects, i.e. Ojibwe is "... conventionally regarded as a single language consisting of a continuum of dialectal varieties since ... every dialect is at least partly intelligible to

4230-527: The Ojibwe of the Border Lakes region between Minnesota and Ontario, and Saulteaux; and third, a transitional zone between these two polar groups, in which there is a mixture of northern and southern features." Michif is a mixed language that primarily is based upon French and Plains Cree , with some vocabulary from Ojibwe, in addition to phonological influence in Michif-speaking communities where there

4324-584: The Ojibwe people. With the remaining population of native speakers declining as older generations pass away, many historians consider now an important point in the language's history that will determine if it will proliferate or become extinct. Ojibwe historian Anton Treuer estimates that there are about 1,000 speakers of Ojibwe left in the United States, most residing in Minnesota on the Red Lake Indian Reservation or in Mille Lacs region. Teacher of

4418-402: The Ottawa dialect served as a trade language. In the area south of Lake Superior and west of Lake Michigan Southwestern Ojibwe was the trade language. A widespread pattern of asymmetrical bilingualism is found in the area south of the Great Lakes in which speakers of Potawatomi or Menominee, both Algonquian languages, also spoke Ojibwe, but Ojibwe speakers did not speak the other languages. It

4512-675: The United States from northern Michigan through northern Wisconsin and northern Minnesota , with a number of communities in northern North Dakota and northern Montana . Groups of speakers of the Ottawa dialect migrated to Kansas and Oklahoma during the historical period, with a small amount of linguistic documentation of the language in Oklahoma. The presence of Ojibwe in British Columbia has been noted. Current census data indicate that all varieties of Ojibwe are spoken by approximately 56,531 people. This figure reflects census data from

4606-491: The United States, but a 'quarter' (25-cent piece) in Canada, or desabiwin (literally 'thing to sit upon') means 'couch' or 'chair' in Canada, but is used to specifically mean 'saddle' in the United States. Cases like 'battery' and 'coffee' also demonstrate the often great difference between the literal meanings of the individual morphemes in a word, and the overall meaning of the entire word. Hayward, Wisconsin Hayward

4700-894: The United States, from Michigan to Wisconsin and Minnesota , with a number of communities in North Dakota and Montana , as well as groups that were removed to Kansas and Oklahoma during the Indian Removal period . While there is some variation in the classification of its dialects, at least the following are recognized, from east to west: Algonquin , Eastern Ojibwe , Ottawa (Odawa) , Western Ojibwe (Saulteaux) , Oji-Cree (Severn Ojibwe) , Northwestern Ojibwe , and Southwestern Ojibwe (Chippewa) . Based upon contemporary field research, J. R. Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

4794-628: The Waadookodaading Ojibwe Language Immersion School located on the Lac Courte Oreilles Reservation in northern Wisconsin. Most students come from English-speaking homes and are learning Ojibwemowin as their second language. At this school, instructors and elders teach the preschoolers to third graders entirely in the Ojibwe language, so that by the time that students complete kindergarten, they know both English and Ojibwe alphabets and writing systems. In

SECTION 50

#1732858732794

4888-485: The area along with much of northern Wisconsin, until the 1837 Treaty of St. Peters , when they ceded it to the U.S. Logging along the Namekagon River had begun by 1864, when government surveyors noted that T. Mackey had a logging camp on the river at what would become Hayward. In the winter of 1878 Anthony Judson Hayward walked up on the ice, assessed mill sites and timber possibilities upstream, and decided to build

4982-525: The beginning of a word are frequently lost. In the Ottawa and Eastern Ojibwe dialects, all metrically weak vowels are deleted. For example, bemisemagak(in) (airplane(s), in the Southwestern Ojibwe dialect) is stressed as [ be · m se · m gak /ˈbɛːmɪˌseːmʌˌɡak/ ] in the singular but as [ be · m se · m ga · kin /ˌbeːmɪˈsɛːmʌˌɡaˌkin/ ] in the plural. In some other dialects, metrically weak (unstressed) vowels, especially "a" and "i", are reduced to

5076-551: The city was 83.3% White, 0.4% African American, 11.8% Native American, 0.9% Asian, 0.3% from other races, and 3.2% from two or more races. Hispanics or Latinos of any race were 2.5% of the population. Of the 1,048 households, 27.6% had children under 18 living with them, 32.5% were married couples living together, 14.0% had a female householder with no husband present, 5.9% had a male householder with no wife present, and 47.5% were not families. About 41.7% of all households were made up of individuals, and 20.0% had someone living alone who

5170-501: The city. The population density was 717.2/sq mi (276.8/km ). The1,064 housing units had an average density of 358.4/sq mi (138.3/km ). The racial makeup of the city was 89.62% White, 0.14% African American, 8.08% Native American, 0.66% Asian, 0.56% from other races, and 0.94% from two or more races. About 0.85% of the population were Hispanics or Latinos of any race. Of the 960 households, 26.8% had children under 18 living with them, 38.2% were married couples living together, 13.9% had

5264-507: The classroom, students generally first become familiar with the language by hearing and speaking it and then advance to reading and writing it as well. They are taught mathematics, reading, social studies, music, and other typical school subjects through the medium of the Ojibwe language so as to increase student's exposure to Ojibwemowin while providing a well-rounded education. In her research study on Ojibwe immersion schools, Ojibwe scholar and educator Mary Hermes suggests that educating through

5358-537: The educational system, many indigenous communities across the Great Lakes region are making efforts towards the Ojibwe language revival by similarly using the school system. Largely inspired by the success of Polynesian languages immersion schools in Hawaii and New Zealand , similar school programs have been starting throughout Minnesota and Wisconsin in recent years. One of the most notable programs—developed by Ojibwe educators Lisa LaRonge and Keller Paap —is that of

5452-479: The fish's mouth and look over the town, as well as Lake Hayward . In addition to fishing, Hayward is also a hot spot for deer hunting, golfing, cross-country skiing , snowmobiling , canoeing, kayaking, horseback riding, and road and mountain biking. Sawyer County has over 600 miles of groomed snowmobile trails, including 335 miles that run through county forests and connect with trails in adjoining counties. ATV (quad bikes) riding along county forest logging roads

5546-540: The fortis set are realized as a sequence of /h/ followed by a single segment drawn from the set of lenis consonants: /p t k tʃ s ʃ/ . Algonquin Ojibwe is reported as distinguishing fortis and lenis consonants on the basis of voicing , with fortis being voiceless and lenis being voiced. In other dialects fortis consonants are realized as having greater duration than the corresponding lenis consonant, invariably voiceless, "vigorously articulated," and aspirated in certain environments. In some practical orthographies such as

5640-530: The important role language revitalization has in treating health concerns. The use of language connects a community through shared views and supports the well-being of said community. Researchers found that language and the notion of culture were intertwined together instead of being separate concepts, and the people who regularly practiced their language and culture were often associated with more positive health outcomes, particularly for psychological health and mental well-being. An "Ojibway Language and People" app

5734-665: The language Keller Paap approximates that most fluent speakers in the United States are over 70 years old, making exposure to spoken Ojibwemowin limited in many communities. Ojibwe educators and scholars across the region are working with the remaining elders who speak Ojibwemowin, known as the First Speakers, so as to document and learn the language in hopes to preserve it and pass it on to the next generation of speakers. In recent years, historian and Ojibwe professor Anton Treuer has been recording stories told by about 50 different Ojibwe elders in their native language so as to preserve both

SECTION 60

#1732858732794

5828-449: The language and language structure; however, it does not help grow the use of the language outside of a school setting. The most effective way of promoting language is being surrounded by the language, especially in a familial setting. This is difficult to replicate in schools, which is why speaking Ojibwe with family and in one's home life is important in growing language revitalization. Research has been done in Ojibwe communities to prove

5922-431: The language and pieces of knowledge and history. Alongside his current mentor, a Ponemah elder named Eugene Stillday, he writes the recorded stories in both Ojibwe and translated English. Recently, there has been more of a push toward bringing the Ojibwe language back into more common use, through language classes and programs sponsored by universities, sometimes available to non-students, which are essential to passing on

6016-538: The last parcels of land for his sawmill in 1881. Their North Wisconsin Lumber Company dammed the river at the site of the current Hayward dam and built a sawmill, shingle mill, and planing mill to the north, called by 1883 "the Big Mill." That same year the village of Hayward was platted and Sawyer County was established, formed from parts of early versions of Chippewa and Ashland Counties. The village of Hayward

6110-542: The late 19th century, the American federal Native American boarding school initiative which forced Native American children to attend government-run boarding schools in an attempt to "acculturate" them into American society. Often far from their home communities, these schools attempted to remove any ties children had to their native culture and to limit their ability to visit home. Students were forced to speak English, cut their hair, dress in uniform, practise Christianity, and learn about European culture and history. Although

6204-399: The linguistic history and status of a hypothetical "Ojibwe–Potawatomi" subgroup has not yet been undertaken. A discussion of Algonquian family subgroups indicates that "Ojibwe–Potawatomi is another possibility that awaits investigation." In a proposed consensus classification of Algonquian languages, Goddard (1996) classifies Ojibwa and Potawatomi as "Ojibwayan," although no supporting evidence

6298-415: The metrical foot defines the domain for relative prominence , in which a strong syllable is assigned stress because it is more prominent than the weak member of the foot. Typically, the strong syllable in the antepenultimate foot is assigned the primary stress. Strong syllables that do not receive main stress are assigned at least secondary stress. In some dialects, metrically weak (unstressed) vowels at

6392-543: The milk the children produced from the dairy herd was sold rather than fed to the children. These poor health conditions led to high rates of disease. The death rate during the 1918 flu pandemic was 10 times higher than the Wisconsin average. Students also died from epidemics of measles and pneumonia. Some students were sexually abused by the teachers. For speaking their Native languages, students were punished with beatings, public humiliation, extra chores, and confinement in

6486-444: The operation of phonological rules from sequences of a long vowel and /n/ and another segment, typically /j/. Placement of word stress is determined by metrical rules that define a characteristic iambic metrical foot , in which a weak syllable is followed by a strong syllable. A foot consists of a minimum of one syllable and a maximum of two syllables, with each foot containing a maximum of one strong syllable. The structure of

6580-746: The outlet of Rush Lake in Cloquet Valley State Forest and flows generally southwest, then southward. It flows into the Cloquet River, two miles south of Taft . This article about a location in St. Louis County, Minnesota is a stub . You can help Misplaced Pages by expanding it . This article related to a river or creek in Minnesota is a stub . You can help Misplaced Pages by expanding it . Ojibwe language Ojibwe ( / oʊ ˈ dʒ ɪ b w eɪ / oh- JIB -way ), also known as Ojibwa ( / oʊ ˈ dʒ ɪ b w ə / oh- JIB -wə ), Ojibway , Otchipwe , Ojibwemowin , or Anishinaabemowin ,

6674-399: The person, number, animacy, and proximate/obviative status of both the subject and object as well as for several different modes (including the dubitative and preterit ) and tenses. Although it does contain a few loans from English (e.g. gaapii , 'coffee') and French (e.g. mooshwe , 'handkerchief' (from mouchoir ), ni-tii , 'tea' (from le thé , 'the tea'), in general,

6768-416: The postulation of a genetically distinct Central Algonquian subgroup." The possibility that the proposed genetic subgrouping of Ojibwa and Potawatomi can also be accounted for as diffusion has also been raised: "The putative Ojibwa–Potawatomi subgroup is similarly open to question, but cannot be evaluated without more information on Potawatomi dialects." Several different Ojibwe dialects have functioned as

6862-446: The program and it was known as Native Languages 1987. There has also been an increase in published children's literature. The increase in materials published in Ojibwe is essential to increasing the number of speakers. Language revitalization through Ojibwe frameworks also allows for cultural concepts to be conveyed through language. A 2014 study has indicated that learning Indigenous languages such as Ojibwe in school helps in learning

6956-408: The question as to whether or not they should include English instruction. Some research suggests that learning to write in one's first language is important prior to learning a second language. Therefore, many schools include some level of English education at certain grade levels. Along with using the native language, Waadookodaading uses native ways of teaching in its education system. "Ojibwemowin,

7050-619: The same territory as Central Ojibwa , which he does not recognize. The aggregated dialects of Ojibwemowin comprise the second most commonly spoken First Nations language in Canada (after Cree ), and the fourth most widely spoken in the United States or Canada behind Navajo , the Inuit languages and Cree. Ojibwemowin is a relatively healthy indigenous language. The Waadookodaading Ojibwe Language Immersion School in Hayward, Wisconsin teaches all classes to children in Ojibwe only. A similar program

7144-596: The same territory as Central Ojibwa , which he does not recognize. Two recent analyses of the relationships between the Ojibwe dialects are in agreement on the assignment of the strongly differentiated Ottawa dialect to a separate subgroup, and the assignment of Severn Ojibwe and Algonquin to another subgroup, and differ primarily with respect to the relationships between the less strongly differentiated dialects. Rhodes and Todd recognize several different dialectal subgroupings within Ojibwe: (a) Ottawa; (b) Severn and Algonquian; (c)

7238-575: The school had been identified. The school closed in 1934 and was converted to the Hayward Area Memorial Hospital. Hayward is located at 46°0′36″N 91°28′50″W  /  46.01000°N 91.48056°W  / 46.01000; -91.48056 (46.01, -91.480556). According to the United States Census Bureau , the city has an area of 3.36 square miles (8.70 km ), of which 0.23 sq mi (0.60 km )

7332-527: The school jail. The school jail was a cell with bars in the basement of the boy's dormitory, where children were fed only bread and water. Other students were punished by being forced to kneel on marbles for hours. Hayward students sometimes went out into the woods on the weekends and spoke Ojibwe together since it was forbidden in school. On one occasion, a secret drum dance was held, where students prepared by secretly sewing jingles onto their dresses and practicing their singing at night. The superintendents caught

7426-406: The school's operation, girls were encouraged to practice Native beadwork styles, but by 1910, this had been discontinued. Overcrowding and poor sanitation endangered the students' health. Dishes were rarely cleaned, students slept two to a bed, and during the winter, they crowded into small rooms for indoor activities because the school had no gymnasium. Children were served moldy bread, and most of

7520-523: The school, children were forced to take on Christian names, cut their hair, wear military style uniforms, and march in military formations. Boys and girls were strictly segregated in separate buildings. The curriculum focused on English language, Christian religion, and industrial labor. Provision of teachers was so poor that few students graduated, and graduation certificates were withheld from students who were thought likely to return to their reservations instead of assimilating into white society. The school

7614-483: The second and third grade levels. Ojibwe educators at these schools are constantly working with elders so as to design new ways to say lesser-used words in Ojibwe such as plastic or quotient . Because the Ojibwe language is traditionally oral, it is often difficult for educators to find adequate resources to develop the curriculum. Thus, through these school programs, the language is constantly evolving. Many of these Ojibwe language immersion schools are also considering

7708-482: The speakers of the neighboring dialects." The degree of mutual intelligibility between nonadjacent dialects varies considerably; recent research has shown that there is strong differentiation between the Ottawa dialect spoken in southern Ontario and northern Michigan; the Severn Ojibwa dialect spoken in northern Ontario and Manitoba; and the Algonquin dialect spoken in southwestern Quebec. Valentine notes that isolation

7802-514: The students and punished them by burning their drums, hitting their knuckles, and forcing the girls to wear signs around their necks reading, "I will not squaw dance". Due to the poor conditions and harsh discipline, runaways were common; in 1920 alone, 69 children ran away from the school. In 2024, the Department of the Interior released a report that stated three students who died during their time at

7896-662: The term Ojibwemowin . The general term in Oji-Cree (Severn Ojibwe) is Anihshininiimowin , although Anishinaabemowin is widely recognized by Severn speakers. Some speakers of Saulteaux Ojibwe refer to their language as Nakawemowin . The Ottawa dialect is sometimes referred to as Daawaamwin , although the general designation is Nishnaabemwin , with the latter term also applied to Jibwemwin or Eastern Ojibwe . Other local terms are listed in Ojibwe dialects . English terms include Ojibwe , with variants including Ojibwa and Ojibway . The related term Chippewa

7990-535: The transfer center at the Sevenwinds Casino, where one can transfer to or from Lines 40 or 60. Route 40 runs in a complete circuit route past Round Lake and to some other rural neighborhoods around the areas, and then arrives back at the transfer center. Route 60 runs south from the casino, making two stops, then diverging into two lines at the LCO Country Store. One heads on CTH-K, and eventually terminates in

8084-626: The unrelated Siouan language Ho-Chunk (Winnebago) also used Ojibwe when dealing with Europeans and others. Other reports indicate that agents of the American government at Green Bay, Wisconsin , spoke Ojibwe in their interactions with Menominee, with other reports indicating that "the Chippewa, Menominee, Ottawa, Potawatomi, Sac, and Fox tribes used Ojibwe in intertribal communication...." Some reports indicate that farther west, speakers of non-Algonquian languages such as Ho-Chunk (Winnebago), Iowa , and Pawnee spoke Ojibwe as an "acquired language." In

8178-693: The widely-used double vowel system, fortis consonants are written with voiceless symbols: p, t, k, ch, s, sh . Lenis consonants have normal duration and are typically voiced intervocalically. Although they may be devoiced at the end or beginning of a word, they are less vigorously articulated than fortis consonants, and are invariably unaspirated. In the double vowel system, lenis consonants are written with voiced symbols: b, d, g, j, z, zh . All dialects of Ojibwe have two nasal consonants /m/ and /n/ , one labialized velar approximant /w/ , one palatal approximant /j/ , and either /ʔ/ or /h/ . All dialects of Ojibwe have seven oral vowels . Vowel length

8272-660: The year. One of the Midwest's largest pow-wows is held annually on the third weekend of July near Hayward. The Honor the Earth Pow-wow honors Mother Earth and the Creator. The Park Theatre is a performing arts center in Hayward, on Highway 63, operated by the Cable Hayward Area Arts Council. A variety of musical and artistic performances are presented throughout the year. Hayward Wolfpack FC, an amateur soccer club,

8366-488: Was 40 years. For every 100 females, there were 88.2 males. For every 100 females 18 and over, there were 81.9 males. The median income for a household in the city was $ 28,421, and for a family was $ 36,287. Males had a median income of $ 30,174 versus $ 20,769 for females. The per capita income for the city was $ 16,658. About 10.6% of families and 14.5% of the population were below the poverty line , including 19.5% of those under age 18 and 7.1% of those age 65 or over. Hayward

8460-472: Was 65 or older. The average household size was 2.10 and the average family size was 2.80. The median age in the city was 39.8 years. 23.7% of residents were under the age of 18; 8.5% were between the ages of 18 and 24; 23.6% were from 25 to 44; 23.5% were from 45 to 64; and 20.8% were 65 years of age or older. The gender makeup of the city was 47.5% male and 52.5% female. As of the census of 2000, 2,129 people, 960 households, and 530 families were residing in

8554-488: Was designated its county seat. The mill town and county seat grew. By 1897 "2,000 souls" lived in the village, with 120 men working in the mill. Around that time the mill produced each year about 40 million feet of lumber, 10 million lath , and 4 million shingles, and the whole mill with drying yards covered forty acres. The village had a school, four churches, a bank, a free library, a fire company, and "nearly every Secret Society known to man." The village had electricity and

8648-502: Was founded to assimilate indigenous children into white Christian American culture. Most of the students were Ojibwe and came from the Lac Courte Oreilles Reservation ten miles away from the school. The school operated until 1934, when it closed due to being understaffed, underfunded, and overcrowded. During its operation, thousands of students passed through the school. Some were taken forcibly from their families. At

8742-413: Was funded in part by the government and in part by the labor of the children in agriculture and sewing. Male children cleared over 260 acres for cultivation. Girls were trained as housewives and lived in the "Homestead Cottage", where a female teacher taught them how to run a household. The girls sold their sewing products to support the school and prepared meals for the other students. In the first decade of

8836-474: Was rapidly increasing in the area. Steady logging eventually depleted most of the pine, and then many of the hardwoods. The Big Mill at Hayward burned in 1922 and was not rebuilt. Logging on a smaller scale has continued ever since, along with agriculture. Meanwhile, tourism has become more and more important. In 1901, the Hayward Indian Residential School was established in Hayward. It

#793206