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127-457: Ojibwe ( / oʊ ˈ dʒ ɪ b w eɪ / oh- JIB -way ), also known as Ojibwa ( / oʊ ˈ dʒ ɪ b w ə / oh- JIB -wə ), Ojibway , Otchipwe , Ojibwemowin , or Anishinaabemowin , is an indigenous language of North America of the Algonquian language family . The language is characterized by a series of dialects that have local names and frequently local writing systems . There

254-517: A genetic subgroup , and its use does not indicate that the Central languages are more closely related to each other than to the other Algonquian languages. The most general Indigenous designation for the language is Anishinaabemowin 'speaking the native language' ( Anishinaabe 'native person,' verb suffix –mo 'speak a language,' suffix –win 'nominalizer'), with varying spellings and pronunciations depending upon dialect. Some speakers use

381-492: A lingua franca or trade language in the circum-Great Lakes area , particularly in interactions with speakers of other Algonquian languages. Documentation of such usage dates from the 18th and 19th centuries, but earlier use is likely, with reports as early as 1703 suggesting that Ojibwe was used by different groups from the Gulf of Saint Lawrence to Lake Winnipeg , and from as far south as Ohio to Hudson Bay . Documentation from

508-451: A noun phrase that is emphasized in the discourse, and obviative , indicating a less prominent noun phrase. Ottawa has a relatively flexible word order compared with languages such as English. Ottawa speakers are concerned that their language is endangered as the use of English increases and the number of fluent speakers declines. Language revitalization efforts include second language learning in primary and secondary schools. Ottawa

635-432: A schwa and depending on the writer, may be transcribed as "i", "e" or "a". For example, anami'egiizhigad [ na · m' e · gii · zhgad /əˌnaməˈʔɛːˌɡiːʒəˌɡad/ ] (Sunday, literally 'prayer day') may be transcribed as anama'egiizhigad in those dialects. The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic , exhibiting characteristics of synthesis and

762-469: A Dios ) Mexico Mexico Zapatista Autonomous Municipalities (De facto) , Mexico Belize North Caribbean Coast Autonomous Region , Nicaragua Honduras ( Atlántida , Colón , Gracias a Dios ) United States Northwest Territories , Canada Mexico Salt River Pima–Maricopa Indian Community , United States Mexico Ottawa dialect Ottawa is one of the Ojibwe dialects that has undergone

889-431: A call' and refrigeratoring 'in the refrigerator'. Loan words that have recently been borrowed from English are typically written in standard English orthography . The letter h is used for the glottal stop [ʔ] , which is represented in the broader Ojibwe version with the apostrophe. In Ottawa the apostrophe is reserved for a separate function noted below. In a few primarily expressive words, orthographic h has

1016-407: A central role in Ojibwe grammar. Noun inflection and particularly verb inflection indicate a wide variety of grammatical information, realized through the use of prefixes and suffixes added to word stems . Grammatical characteristics include the following: There is a distinction between two different types of third person : the proximate (the third person deemed more important or in focus) and

1143-1154: A central role in Ottawa grammar. Noun inflection and verb inflection indicate grammatical information through prefixes and suffixes that are added to word stems. Notable grammatical characteristics marked with inflectional prefixes and suffixes include: Prefixes mark grammatical person on verbs, including first person, second person, and third person. Nouns use combinations of prefixes and suffixes to indicate possession . Suffixes on nouns mark gender , location , diminutive , pejorative , and other categories. Significant agreement patterns between nouns and verbs involve gender, singular and plural number, as well as obviation. Ottawa derivational morphology forms basic word stems with combinations of word roots (also called initials ), and affixes referred to as medials and finals to create words to which inflectional prefixes and suffixes are added. Word stems are combined with other word stems to create compound words. Innovations in Ottawa morphology contribute to differentiating Ottawa from other dialects of Ojibwe. These differences include:

1270-732: A greater extent than in English (which has few inflections, and relies mainly on word order). Preferred word orders in a simple transitive sentence are verb-initial, such as verb–object–subject (VOS) and VSO . While verb-final orders are avoided, all logically possible orders are attested. Ottawa word order displays considerably more freedom than is found in languages such as English, and word order frequently reflects discourse -based distinctions such as topic and focus . Verbs are marked for grammatical information in three distinct sets of inflectional paradigms, called Verb orders . Each order corresponds generally to one of three main sentence types:

1397-576: A high morpheme -to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information. Word classes include nouns , verbs , grammatical particles , pronouns , preverbs , and prenouns . Preferred word orders in a simple transitive sentence are verb-initial, such as verb–object–subject and verb–subject–object . While verb-final orders are dispreferred, all logically possible orders are attested. Complex inflectional and derivational morphology play

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1524-607: A history of his people in English; an appended grammatical description of Ottawa and the Southwestern Ojibwe (Chippewa) dialect also contains vocabulary lists, short phrases, and translations of the Ten Commandments and the Lord's Prayer . Accurate transcriptions of Ottawa date from linguist Leonard Bloomfield's research with Ottawa speakers in the late 1930s and early 1940s. A tradition of indigenous literacy in Ottawa arose in

1651-466: A language' + suffix -win 'nominalizer', with regular deletion of short vowels) 'speaking Ottawa' is also reported in some sources. The name of the Canadian capital Ottawa is a loanword that comes through French from odaawaa , the self-designation of the Ottawa people. The earliest recorded form is Outaouan , in a French source from 1641. Ottawa is a dialect of the Ojibwe language, which

1778-613: A mixed pronoun set. The terms maaba 'this (animate)', gonda 'these (animate)', and nonda 'these (inanimate)' are unique to Ottawa. Ottawa interrogative pronouns and adverbs frequently have the emphatic pronoun dash fused with them to form a single word. In this table the emphatic pronoun is written as -sh immediately following the main word. A small number of vocabulary items are characteristically Ottawa. Although these items are robustly attested in Ottawa, they have also been reported in some other communities. Written representation of Ojibwe dialects, including Ottawa,

1905-431: A more salient noun phrase, and obviative indicates a less prominent noun phrase. Selection and use of proximate or obviative forms is a distinctive aspect of Ottawa syntax that indicates the relative discourse prominence of noun phrases containing third persons; it does not have a direct analogue in English grammar. Few vocabulary items are considered unique to Ottawa. The influx of speakers of other Ojibwe dialects into

2032-491: A number of extinct languages that are unclassified due to the lack of information on them. Many proposals have been made to relate some or all of these languages to each other, with varying degrees of success. The most widely reported is Joseph Greenberg 's Amerind hypothesis, which, however, nearly all specialists reject because of severe methodological flaws; spurious data; and a failure to distinguish cognation , contact , and coincidence. According to UNESCO , most of

2159-630: A o/ and three corresponding long vowels /iː aː oː/ in addition to a fourth long vowel /eː/ , which lacks a corresponding short vowel. The short vowel /i/ typically has phonetic values centring on [ɪ] ; /a/ typically has values centring on [ə]~[ʌ] ; and /o/ typically has values centring on [o]~[ʊ] . Long /oː/ is pronounced [uː] for many speakers, and /eː/ is often [ɛː] . Ojibwe has nasal vowels . Some arising predictably by rule in all analyses, and other long nasal vowels are of uncertain phonological status. The latter have been analysed as underlying phonemes and/or as predictable and derived by

2286-542: A significant number of common features. These features can generally be attributed to diffusion of features through borrowing: "Extensive lexical, phonological, and perhaps grammatical borrowing—the diffusion of elements and features across language boundaries—appears to have been the major factor in giving the languages in the area of the Upper Great Lakes their generally similar cast, and it has not been possible to find any shared innovations substantial enough to require

2413-426: A third subgroup which is further divided into (i) a subgrouping of Northwestern Ojibwe and Saulteaux , and a subgrouping consisting of Eastern Ojibwe and a further subgrouping comprising Southwestern Ojibwe and Central Ojibwe. Valentine has proposed that Ojibwe dialects are divided into three groups: a northern tier consisting of Severn Ojibwe and Algonquin; a southern tier consisting of "Odawa, Chippewa, Eastern Ojibwe,

2540-482: A vowel, but are devoiced in word-final position. The lenis consonants are subject to other phonological processes when adjacent to fortis consonants. Labialized stop consonants [ɡʷ] and [kʷ] , consisting of a consonant with noticeable lip rounding , occur in the speech of some speakers. Labialization is not normally indicated in writing, but a subscript dot is utilized in a widely used dictionary of Ottawa and Eastern Ojibwe to mark labialization: ɡ̣taaji 'he

2667-848: Is a member of the Algonquian language family . The varieties of Ojibwe form a dialect continuum , a series of adjacent dialects spoken primarily in the area surrounding the Great Lakes as well as in the Canadian provinces of Quebec , Manitoba , and Saskatchewan , with smaller outlying groups in North Dakota , Montana , Alberta , and British Columbia . Mutual intelligibility is the linguistic criterion used to distinguish languages from dialects. In straightforward cases, varieties of language that are mutually intelligible are classified as dialects, while varieties of speech that are not mutually intelligible are classified as separate languages. Linguistic and social factors may result in inconsistencies in how

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2794-563: Is a minor adaptation of a very similar one used for other dialects of Ojibwe in Ontario and the United States, and widely employed in reference materials and text collections. Sometimes referred to as the Double Vowel system because it uses doubled vowel symbols to represent Ottawa long vowels that are paired with corresponding short vowels, it is an adaptation attributed to Charles Fiero of

2921-485: Is a significant Ojibwe influence. In locations such as Turtle Mountain, North Dakota individuals of Ojibwe ancestry now speak Michif and Ojibwe. Bungi Creole is an English-based Creole language spoken in Manitoba by the descendants of "English, Scottish, and Orkney fur traders and their Cree or Saulteaux wives ...". Bungee incorporates elements of Cree; the name may be from the Ojibwe word bangii 'a little bit' or

3048-420: Is afraid' and aaḳzi 'he is sick'. Ottawa has seven oral vowels , four long and three short . There are four long nasal vowels whose status as either phonemes or allophones (predictable variants) is unclear. The long vowels /iː, oː, aː/ are paired with the short vowels /i, o, a/ , and are written with double symbols ⟨ii⟩ , ⟨oo⟩ , ⟨aa⟩ that correspond to

3175-538: Is also in place at Lowell Elementary School in Duluth, Minnesota . The Algonquian language family of which Ojibwemowin is itself a member of the Algic language family, other Algic languages being Wiyot and Yurok . Ojibwe is sometimes described as a Central Algonquian language, along with Fox , Cree , Menominee , Miami-Illinois , Potawatomi , and Shawnee . Central Algonquian is a geographical term of convenience rather than

3302-560: Is an open-source app available for iOS devices. The Ojibwe People's Dictionary is an online language resource created in collaboration with the University of Minnesota. It is an accessible system that allows users to search in English or Ojibwe and includes voice recordings for many of the 17 000 entries in the collection. Despite what they have faced in the American and Canadian Governments' attempt to force Ojibwe into language death through

3429-846: Is called makade-mashkikiwaaboo ('black liquid-medicine') by many speakers, rather than gaapii . These new words vary from region to region, and occasionally from community to community. For example, in Northwest Ontario Ojibwemowin , 'airplane' is ombaasijigan , literally 'device that gets uplifted by the wind' (from ombaasin , 'to be uplifted by the wind') as opposed to the Minnesota bemisemagak . Like any language dialects spanning vast regions, some words that may have had identical meaning at one time have evolved to have different meanings today. For example, zhooniyaans (literally 'small[-amount of] money' and used to refer to coins) specifically means 'dime' (10-cent piece) in

3556-710: Is conventionally considered to be a single language with a series of adjacent dialects. Taking account of the low mutual intelligibility of the most strongly differentiated dialects, an alternative view is that Ojibwe "could be said to consist of several languages", forming a language complex. The Ottawa communities for which the most detailed linguistic information has been collected are in Ontario. Extensive research has been conducted with speakers from Walpole Island in southwestern Ontario near Detroit , and Wikwemikong on Manitoulin Island in Lake Huron . South of Manitoulin Island on

3683-446: Is known that some speakers of Menominee also speak Ojibwe and that the pattern persisted into the 20th century. Similarly, bilingualism in Ojibwe is still common among Potawatomis who speak Potawatomi. Reports from traders and travellers as early as 1744 indicate that speakers of Menominee , another Algonquian language, used Ojibwe as a lingua franca. Other reports from the 18th century and the early 19th century indicate that speakers of

3810-491: Is known to its speakers as Nishnaabemwin 'speaking the native language' (from Anishinaabe 'native person' + verb suffix -mo 'speak a language' + suffix -win ' nominalizer ', with regular deletion of short vowels); the same term is applied to the Eastern Ojibwe dialect. The corresponding term in other dialects is Anishinaabemowin . Daawaamwin (from Odaawaa 'Ottawa' + verb suffix -mo 'speak

3937-586: Is limited to certain regions where the languages are most spoken. Although sometimes enshrined in constitutions as official, the languages may be used infrequently in de facto official use. Examples are Quechua in Peru and Aymara in Bolivia, where in practice, Spanish is dominant in all formal contexts. In the North American Arctic region, Greenland in 2009 elected Kalaallisut as its sole official language. In

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4064-412: Is matched to a corresponding lenis consonant with the same place of articulation and manner of articulation . Ottawa fortis consonants are voiceless and phonetically long, and are aspirated in most positions: [pːʰ] , [tːʰ] , [kːʰ] , [tʃːʰ] . When following another consonant they are unaspirated or weakly articulated. The lenis consonants are typically voiced between vowels and word-initially before

4191-485: Is more commonly employed in the United States and in southwestern Ontario among descendants of Ojibwe migrants from the United States. Ojibwe and Potawatomi are frequently viewed as being more closely related to each other than to other Algonquian languages. Ojibwe and Potawatomi have been proposed as likely candidates for forming a genetic subgroup within Proto-Algonquian , although the required research to ascertain

4318-613: Is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec , through Ontario , Manitoba and parts of Saskatchewan , with outlying communities in Alberta ; and in the United States, from Michigan to Wisconsin and Minnesota , with a number of communities in North Dakota and Montana , as well as groups that were removed to Kansas and Oklahoma during

4445-498: Is not available, in part because Canadian census data does not identify the Ottawa as a separate group. One report suggests a total of approximately 8,000 speakers of Ottawa in the northern United States and southern Ontario out of an estimated total population of 60,000. A field study conducted during the 1990s in Ottawa communities indicates that Ottawa is in decline, noting that "Today too few children are learning Nishnaabemwin as their first language, and in some communities where

4572-796: Is not in dispute. The relatively low degrees of mutual intelligibility between some nonadjacent Ojibwe dialects led Rhodes and Todd to suggest that Ojibwe should be analyzed as a linguistic subgroup consisting of several languages. While there is some variation in the classification of Ojibwe dialects, at a minimum the following are recognized, proceeding west to east: Western Ojibwe (Saulteaux) , Southwestern Ojibwe (Chippewa) , Northwestern Ojibwe , Severn Ojibwe (Oji-Cree) , Ottawa (Odawa) , Eastern Ojibwe , and Algonquin . Based upon contemporary field research, Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

4699-490: Is notable for its relative lack of borrowing from other languages. Instead, speakers far prefer to create words for new concepts from existing vocabulary. For example in Minnesota Ojibwemowin , 'airplane' is bemisemagak , literally 'thing that flies' (from bimisemagad , 'to fly'), and 'battery' is ishkode-makakoons , literally 'little fire-box' (from ishkode , 'fire', and makak , 'box'). Even 'coffee'

4826-426: Is phonologically contrastive and so is phonemic . Although long and short vowels are phonetically distinguished by vowel quality, vowel length is phonologically relevant since the distinction between long and short vowels correlates with the occurrence of vowel syncope , which characterizes the Ottawa and Eastern Ojibwe dialects, as well as word stress patterns in the language. There are three short vowels /i

4953-493: Is present in phonological representations . The Ottawa and Southwestern Ojibwe (Chippewa) have /h/ in a small number of affective vocabulary items in addition to regular /ʔ/ . Some dialects may have otherwise non-occurring sounds such as /f, l, r/ in loanwords . Obstruent consonants are divided into lenis and fortis sets, with these features having varying phonological analyses and phonetic realizations cross-dialectally. In some dialects, such as Severn Ojibwe, members of

5080-432: Is taught in programs for Ojibwe language teachers. One of its goals is to promote standardization of Ottawa writing so that language learners are able to read and write in a consistent way. By comparison, folk phonetic spelling approaches to writing Ottawa based on less systematic adaptations of written English or French are more variable and idiosyncratic, and do not always make consistent use of alphabetic letters. While

5207-401: Is the most plausible explanation for the distinctive linguistic features found in these three dialects. Many communities adjacent to these relatively sharply differentiated dialects show a mix of transitional features, reflecting overlap with other nearby dialects. While each of these dialects has undergone innovations that make them distinctive, their status as part of the Ojibwe language complex

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5334-409: The 2000 United States Census and the 2006 Canadian census . The Ojibwe language is reported as spoken by a total of 8,791 people in the United States of which 7,355 are Native Americans and by as many as 47,740 in Canada, making it one of the largest Algic languages by numbers of speakers. The Red Lake , White Earth , and Leech Lake reservations are known for their tradition of singing hymns in

5461-462: The Bruce Peninsula are Cape Croker and Saugeen , for which less information is available. The dialect affiliation of several communities east of Lake Huron remains uncertain. Although "the dialect spoken along the eastern shore of Georgian Bay" has been described as Eastern Ojibwe , studies do not clearly delimit the boundary between Ottawa and Eastern Ojibwe. Other Canadian communities in

5588-639: The Indian Removal period . While there is some variation in the classification of its dialects, at least the following are recognized, from east to west: Algonquin , Eastern Ojibwe , Ottawa (Odawa) , Western Ojibwe (Saulteaux) , Oji-Cree (Severn Ojibwe) , Northwestern Ojibwe , and Southwestern Ojibwe (Chippewa) . Based upon contemporary field research, J. R. Valentine also recognizes several other dialects: Berens Ojibwe in northwestern Ontario, which he distinguishes from Northwestern Ojibwe; North of (Lake) Superior; and Nipissing. The latter two cover approximately

5715-589: The Indian Reorganization Act of 1934 mandated the phasing-out of the Native American boarding school program, the practice of sending youth to these institutions continued into the 1960s and 1970s. Because children were forced to live away from their home communities, many never had the opportunity to hear and use their native language. This government assimilation effort caused widespread loss of language and culture among indigenous communities, including

5842-484: The International Phonetic Alphabet (IPA) as needed. The most prominent feature of Ottawa phonology is vowel syncope , in which short vowels are deleted, or in certain circumstances reduced to schwa [ ə ] , when they appear in metrically defined weak syllables. Notable effects of syncope are: The table of consonants uses symbols from the modern orthography with the corresponding symbol in

5969-573: The Lower Peninsula of Michigan has also been a central area for Ottawa speakers since the arrival of Europeans. Since the arrival of Europeans, the population movements of Ottawa speakers have been complex, with extensive migrations and contact with other Ojibwe groups. Many Ottawa speakers in southern Ontario are descended from speakers of the Southwestern Ojibwe dialect (also known as "Chippewa") who moved into Ottawa-speaking areas during

6096-564: The Quechuan languages , Aymara , Guarani , and Nahuatl , which had millions of active speakers, to many languages with only several hundred speakers. After pre-Columbian times, several Indigenous creole languages developed in the Americas, based on European, Indigenous and African languages. The European colonizing nations and their successor states had widely varying attitudes towards Native American languages. In Brazil, friars learned and promoted

6223-750: The Tupi language . In many Spanish colonies, Spanish missionaries often learned local languages and culture in order to preach to the natives in their own tongue and relate the Christian message to their Indigenous religions. In the British American colonies, John Eliot of the Massachusetts Bay Colony translated the Bible into the Massachusett language , also called Wampanoag, or Natick (1661–1663); he published

6350-444: The grammatical object , and intransitive verbs encode the gender of the grammatical subject , creating a set of four verb subclasses. The distinction between the two genders also affects verbs through agreement patterns for number and gender. Similarly, demonstrative pronouns agree in gender with the noun they refer to. Ottawa has complex systems of both inflectional and derivational morphology. Inflectional morphology has

6477-540: The obviative (the third person deemed less important or out of focus). Nouns can be singular or plural in number and either animate or inanimate in gender. Separate personal pronouns exist but are used mainly for emphasis; they distinguish inclusive and exclusive first-person plurals. Verbs, the most complex word class, are inflected for one of three orders ( indicative , the default; conjunct , used for participles and in subordinate clauses ; and imperative , used with commands), as negative or affirmative, and for

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6604-547: The 11th century (with the Nordic settlement of Greenland and failed efforts in Newfoundland and Labrador ) and the end of the 15th century (the voyages of Christopher Columbus ). Several Indigenous cultures of the Americas had also developed their own writing systems , the best known being the Maya script . The Indigenous languages of the Americas had widely varying demographics, from

6731-664: The 17th century indicates that the Wyandot language (also called Huron), one of the Iroquoian languages , was also used as a trade language east of the Great Lakes by speakers of the Nipissing and Algonquin dialects of Ojibwe, and also by other groups south of the Great Lakes, including the Winnebago and by a group of unknown affiliation identified only as "Assistaeronon." The political decline of

6858-564: The 1980s and 1990s found that the differences between Ottawa, the Severn Ojibwe dialect spoken in northwestern Ontario and northern Manitoba, and the Algonquin dialect spoken in western Quebec result in low levels of mutual intelligibility. These three dialects "show many distinct features, which suggest periods of relative isolation from other varieties of Ojibwe." Because the dialects of Ojibwe are at least partly mutually intelligible, Ojibwe

6985-1030: The 19th century, as speakers of Ottawa on Manitoulin Island became literate in their own language. Manitoulin Island Ottawas who were Catholic learned to write from French Catholic missionaries using a French-influenced orthography, while Methodist and Anglican converts used English-based orthographies. Documents written in Ottawa by Ottawa speakers on Manitoulin Island between 1823 and 1910 include official letters and petitions, personal documents, official Indian band regulations, an official proclamation, and census statements prepared by individuals. Ottawa speakers from Manitoulin Island contributed articles to Anishinabe Enamiad ('the Praying Indian'), an Ojibwe newspaper started by Franciscan missionaries and published in Harbor Springs , Michigan between 1896 and 1902. It has been suggested that Ottawa speakers were among

7112-457: The 2010 census. In Canada, 133,000 people reported speaking an Indigenous language at home in the 2011 census. In Greenland, about 90% of the population speaks Greenlandic , the most widely spoken Eskaleut language . Over a thousand known languages were spoken by various peoples in North and South America prior to their first contact with Europeans. These encounters occurred between the beginning of

7239-569: The Americas The Indigenous languages of the Americas are the languages that were used by the Indigenous peoples of the Americas before the arrival of non-Indigenous peoples . Over a thousand of these languages are still used today, while many more are now extinct . The Indigenous languages of the Americas are not all related to each other; instead, they are classified into a hundred or so language families and isolates , as well as

7366-484: The Americas by European settlers and administrators, had become the official or national languages of modern nation-states of the Americas. Many Indigenous languages have become critically endangered, but others are vigorous and part of daily life for millions of people. Several Indigenous languages have been given official status in the countries where they occur, such as Guaraní in Paraguay . In other cases official status

7493-671: The Cree equivalent, but whether there is any other Ojibwe component in Bungee is not documented. Ojibwe borrowings have been noted in Menominee , a related Algonquian language . All dialects of Ojibwe generally have an inventory of 17 consonants . Most dialects have the segment glottal stop /ʔ/ in their inventory of consonant phonemes; Severn Ojibwe and the Algonquin dialect have /h/ in its place. Some dialects have both segments phonetically, but only one

7620-506: The Hurons in the 18th century and the ascendancy of Ojibwe-speaking groups including the Ottawa led to the replacement of Huron as a lingua franca. In the area east of Georgian Bay , the Nipissing dialect was a trade language. In the Lower Peninsula of Michigan , the eastern end of the Upper Peninsula , the area between Lake Erie and Lake Huron , and along the north shore of Georgian Bay,

7747-691: The Independent order is used in main clauses , the Conjunct order in subordinate clauses , and the Imperative order in commands . Ottawa distinguishes yes–no questions , which use a verb form in the Independent order, from content questions formed with the Ottawa equivalents of what , where , when , who and others, which require verbs inflected in the Conjunct order. Ottawa distinguishes two types of grammatical third person in sentences, marked on both verbs and animate nouns. The proximate form indicates

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7874-588: The Indigenous languages of the Americas are critically endangered, and many are dormant (without native speakers but with a community of heritage-language users) or entirely extinct. The most widely spoken Indigenous languages are Southern Quechua (spoken primarily in southern Peru and Bolivia) and Guarani (centered in Paraguay, where it shares national language status with Spanish), with perhaps six or seven million speakers apiece (including many of European descent in

8001-603: The International Phonetic Alphabet (IPA) following where the two vary, or to draw attention to a particular property of the sound in question. The plosive , fricative , and affricate consonants are divided into two sets, referred to as fortis and lenis . Fortis (or "strong") consonants are typically distinguished from lenis (or "weak") consonants by features such as greater duration or length , are voiceless where lenis consonants are typically voiced , and may be aspirated . In Ottawa, each fortis consonant

8128-1093: The Office of the Commissioner of Indigenous Languages. The first Commissioner of Indigenous languages in Canada is Ronald E. Ignace . Colombia Colombia delegates local Indigenous language recognition to the department level according to the Colombian Constitution of 1991 . Bolivia Corrientes , Argentina Tacuru , Mato Grosso do Sul , Brazil Mercosur Peru (Official Language) Jujuy , Argentina Comunidad Andina Peru (Official Language) Comunidad Andina Belize Mexico Mexico Belize Mexico Zapatista Autonomous Municipalities (De facto), Mexico Zapatista Autonomous Municipalities (De facto), Mexico Zapatista Autonomous Municipalities (De facto), Mexico Colombia ( Cauca , Nariño , Putumayo ) La Guajira , Colombia Mexico Zapatista Autonomous Municipalities (De facto) , Mexico Mexico Honduras ( Gracias

8255-555: The Ojibwe language is kept alive through indigenous methods of teaching, which emphasizes hands-on experiences, such as the sugar bush harvest. The language is then passed on in a similar manner in which it has been throughout history in that older members of the community—including elders/instructors and older students at the schools—relay their knowledge and experiences to the younger generation. Ojibwe communities are found in Canada from southwestern Quebec , through Ontario , southern Manitoba and parts of southern Saskatchewan ; and in

8382-420: The Ojibwe language may be more culturally meaningful to communities than simply educating about the culture through English. The goal, as with many other language immersion schools across the country, is to meet state-mandated standards for curriculum in the native language. This can be a challenge as public education standards are rigorous with curriculum on complex mathematic and scientific concepts occurring at

8509-582: The Ojibwe language, is a language of action." Therefore, students are encouraged to learn the language by observing and by doing. For example, each spring the students at Waadookodaading participate in a maple sugar harvest. Older students and elders instruct the younger students on the harvest process, narrating what they are doing in Ojibwemowin as the younger students observe. The younger students are then encouraged to participate as they learn, gathering wood, helping to drill trees, and hauling buckets of sap. Thus,

8636-418: The Ojibwe language. As of 2011, Ojibwe is the official language of Red Lake. Because the dialects of Ojibwe are at least partly mutually intelligible, Ojibwe is usually considered to be a single language with a number of dialects, i.e. Ojibwe is "... conventionally regarded as a single language consisting of a continuum of dialectal varieties since ... every dialect is at least partly intelligible to

8763-417: The Ojibwe language. These courses mainly target adults and young adults; however, there are many resources for all age groups, including online games which provide domains for online language use. In the 1980s, The Northern Native-Languages Project was introduced in Ontario to get Indigenous languages such as Ojibwe, to be taught in schools. Years later, the first curriculum was established for the program and it

8890-526: The Ojibwe of the Border Lakes region between Minnesota and Ontario, and Saulteaux; and third, a transitional zone between these two polar groups, in which there is a mixture of northern and southern features." Michif is a mixed language that primarily is based upon French and Plains Cree , with some vocabulary from Ojibwe, in addition to phonological influence in Michif-speaking communities where there

9017-583: The Ojibwe people. With the remaining population of native speakers declining as older generations pass away, many historians consider now an important point in the language's history that will determine if it will proliferate or become extinct. Ojibwe historian Anton Treuer estimates that there are about 1,000 speakers of Ojibwe left in the United States, most residing in Minnesota on the Red Lake Indian Reservation or in Mille Lacs region. Teacher of

9144-454: The Ottawa area has resulted in mixing of historically distinct dialects. Given that vocabulary spreads readily from one dialect to another, the presence of a particular vocabulary item in a given dialect is not a guarantee of the item's original source. Two groups of function words are characteristically Ottawa: the sets of demonstrative pronouns and interrogative adverbs are both distinctive relative to other dialects of Ojibwe. Although some of

9271-401: The Ottawa dialect served as a trade language. In the area south of Lake Superior and west of Lake Michigan Southwestern Ojibwe was the trade language. A widespread pattern of asymmetrical bilingualism is found in the area south of the Great Lakes in which speakers of Potawatomi or Menominee, both Algonquian languages, also spoke Ojibwe, but Ojibwe speakers did not speak the other languages. It

9398-625: The Ottawa-speaking area extend from Sault Ste Marie , Ontario along the north shore of Lake Huron: Garden River , Thessalon , Mississauga (Mississagi River 8 Reserve, Serpent River, Whitefish River, Mattagami , and Whitefish Lake . In addition to Wikwemikong, Ottawa communities on Manitoulin Island are, west to east: Cockburn Island , Sheshegwaning, West Bay , Sucker Creek, and Sheguiandah. Other Ottawa communities in southwestern Ontario in addition to Walpole Island are: Sarnia , Stoney and Kettle Point , and Caradoc (Chippewas of

9525-484: The Potawatomi migrants. As a result of the migrations, Ottawa came to include Potawatomi and Ojibwe loanwords. Two subdialects of Ottawa arise from these population movements and the subsequent language shift. The subdialects are associated with the ancestry of significant increments of the populations in particular communities and differences in the way the language is named in those locations. On Manitoulin Island, where

9652-629: The Thames) , near London , Ontario. Communities in Michigan where Ottawa linguistic data has been collected include Peshawbestown , Harbor Springs, Grand Rapids , Mount Pleasant , Bay City , and Cross Village . The descendants of migrant Ottawas live in Kansas and Oklahoma; available information indicates only three elderly speakers in Oklahoma as of 2006. Reliable data on the total number of Ottawa speakers

9779-621: The United States from northern Michigan through northern Wisconsin and northern Minnesota , with a number of communities in northern North Dakota and northern Montana . Groups of speakers of the Ottawa dialect migrated to Kansas and Oklahoma during the historical period, with a small amount of linguistic documentation of the language in Oklahoma. The presence of Ojibwe in British Columbia has been noted. Current census data indicate that all varieties of Ojibwe are spoken by approximately 56,531 people. This figure reflects census data from

9906-439: The United States, but a 'quarter' (25-cent piece) in Canada, or desabiwin (literally 'thing to sit upon') means 'couch' or 'chair' in Canada, but is used to specifically mean 'saddle' in the United States. Cases like 'battery' and 'coffee' also demonstrate the often great difference between the literal meanings of the individual morphemes in a word, and the overall meaning of the entire word. Indigenous languages of

10033-591: The United States, the Navajo language is the most spoken Native American language, with more than 200,000 speakers in the Southwestern United States . The US Marine Corps recruited Navajo men, who were established as code talkers during World War II. In American Indian Languages: The Historical Linguistics of Native America (1997), Lyle Campbell lists several hypotheses for the historical origins of Amerindian languages. Roger Blench (2008) has advocated

10160-627: The Waadookodaading Ojibwe Language Immersion School located on the Lac Courte Oreilles Reservation in northern Wisconsin. Most students come from English-speaking homes and are learning Ojibwemowin as their second language. At this school, instructors and elders teach the preschoolers to third graders entirely in the Ojibwe language, so that by the time that students complete kindergarten, they know both English and Ojibwe alphabets and writing systems. In

10287-458: The beginning of a word are frequently lost. In the Ottawa and Eastern Ojibwe dialects, all metrically weak vowels are deleted. For example, bemisemagak(in) (airplane(s), in the Southwestern Ojibwe dialect) is stressed as [ be · mse · mgak /ˈbɛːmɪˌseːmʌˌɡak/ ] in the singular but as [ be · m se · mga · kin /ˌbeːmɪˈsɛːmʌˌɡaˌkin/ ] in the plural. In some other dialects, metrically weak (unstressed) vowels, especially "a" and "i", are reduced to

10414-485: The case of Guarani). Only half a dozen others have more than a million speakers; these are Aymara of Bolivia and Nahuatl of Mexico, with almost two million each; the Mayan languages Kekchi , Quiché , and Yucatec of Guatemala and Mexico, with about 1 million apiece; and perhaps one or two additional Quechuan languages in Peru and Ecuador. In the United States, 372,000 people reported speaking an Indigenous language at home in

10541-506: The classroom, students generally first become familiar with the language by hearing and speaking it and then advance to reading and writing it as well. They are taught mathematics, reading, social studies, music, and other typical school subjects through the medium of the Ojibwe language so as to increase student's exposure to Ojibwemowin while providing a well-rounded education. In her research study on Ojibwe immersion schools, Ojibwe scholar and educator Mary Hermes suggests that educating through

10668-537: The educational system, many indigenous communities across the Great Lakes region are making efforts towards the Ojibwe language revival by similarly using the school system. Largely inspired by the success of Polynesian languages immersion schools in Hawaii and New Zealand , similar school programs have been starting throughout Minnesota and Wisconsin in recent years. One of the most notable programs—developed by Ojibwe educators Lisa LaRonge and Keller Paap —is that of

10795-600: The first Bible printed in North America, the Eliot Indian Bible . The Europeans also suppressed use of Indigenous languages, establishing their own languages for official communications, destroying texts in other languages, and insisted that Indigenous people learn European languages in schools. As a result, Indigenous languages suffered from cultural suppression and loss of speakers. By the 18th and 19th centuries, Spanish, English, Portuguese, French, and Dutch, brought to

10922-538: The fortis set are realized as a sequence of /h/ followed by a single segment drawn from the set of lenis consonants: /p t k tʃ s ʃ/ . Algonquin Ojibwe is reported as distinguishing fortis and lenis consonants on the basis of voicing , with fortis being voiceless and lenis being voiced. In other dialects fortis consonants are realized as having greater duration than the corresponding lenis consonant, invariably voiceless, "vigorously articulated," and aspirated in certain environments. In some practical orthographies such as

11049-465: The groups that used the Great Lakes Algonquian syllabary , a syllabic writing system derived from a European-based alphabetic orthography, but supporting evidence is weak. Although there is no standard or official writing system for Ottawa, a widely accepted system is used in a recent dictionary of Ottawa and Eastern Ojibwe, a collection of texts, and a descriptive grammar. The same system

11176-528: The important role language revitalization has in treating health concerns. The use of language connects a community through shared views and supports the well-being of said community. Researchers found that language and the notion of culture were intertwined together instead of being separate concepts, and the people who regularly practiced their language and culture were often associated with more positive health outcomes, particularly for psychological health and mental well-being. An "Ojibway Language and People" app

11303-664: The language Keller Paap approximates that most fluent speakers in the United States are over 70 years old, making exposure to spoken Ojibwemowin limited in many communities. Ojibwe educators and scholars across the region are working with the remaining elders who speak Ojibwemowin, known as the First Speakers, so as to document and learn the language in hopes to preserve it and pass it on to the next generation of speakers. In recent years, historian and Ojibwe professor Anton Treuer has been recording stories told by about 50 different Ojibwe elders in their native language so as to preserve both

11430-448: The language and language structure; however, it does not help grow the use of the language outside of a school setting. The most effective way of promoting language is being surrounded by the language, especially in a familial setting. This is difficult to replicate in schools, which is why speaking Ojibwe with family and in one's home life is important in growing language revitalization. Research has been done in Ojibwe communities to prove

11557-429: The language and pieces of knowledge and history. Alongside his current mentor, a Ponemah elder named Eugene Stillday, he writes the recorded stories in both Ojibwe and translated English. Recently, there has been more of a push toward bringing the Ojibwe language back into more common use, through language classes and programs sponsored by universities, sometimes available to non-students, which are essential to passing on

11684-788: The language has increased in the context of second-language learning, where mastery of written language is viewed as a component of the language-learning process. Although there has never been a generally accepted standard written form of Ottawa, interest in standardization has increased with the publication of a widely used dictionary in 1985 and reference grammar in 2001, which provide models for spelling conventions. A conference held in 1996 brought together speakers of all dialects of Ojibwe to review existing writing systems and make proposals for standardization. 19th-century missionary authors who wrote in Ottawa include Catholic missionary Frederic Baraga and Anglican Frederick O'Meara (illustration, this section). Ottawa speaker Andrew Blackbird wrote

11811-465: The language was traditionally spoken, the number of speakers is very small." Formal second-language classes attempt to reduce the impact of declining first-language acquisition of Ottawa. At the time of first contact with Europeans in the early 17th century, Ottawa speakers resided on Manitoulin Island, the Bruce Peninsula, and probably the north and east shores of Georgian Bay. The northern area of

11938-541: The late 19th century, the American federal Native American boarding school initiative which forced Native American children to attend government-run boarding schools in an attempt to "acculturate" them into American society. Often far from their home communities, these schools attempted to remove any ties children had to their native culture and to limit their ability to visit home. Students were forced to speak English, cut their hair, dress in uniform, practise Christianity, and learn about European culture and history. Although

12065-401: The latter sound is converted to [ʔ] or deleted. A study of the Southwestern Ojibwe (Chippewa) dialect spoken in Minnesota describes the status of the analogous vowels as unclear, noting that while the distribution of the long nasal vowels is restricted, there is a minimal pair distinguished only by the nasality of the vowel: giiwe [ɡiːweː] 'he goes home' and giiwenh [ɡiːwẽː] 'so

12192-440: The linguistic history and status of a hypothetical "Ojibwe–Potawatomi" subgroup has not yet been undertaken. A discussion of Algonquian family subgroups indicates that "Ojibwe–Potawatomi is another possibility that awaits investigation." In a proposed consensus classification of Algonquian languages, Goddard (1996) classifies Ojibwa and Potawatomi as "Ojibwayan," although no supporting evidence is adduced. The Central languages share

12319-448: The linguistically oriented system found in publications such as Leonard Bloomfield's Eastern Ojibwa. Letters of the English alphabet substitute for specialized phonetic symbols , in conjunction with orthographic conventions unique to Ottawa. The system embodies two basic principles: (1) alphabetic letters from the English alphabet are used to write Ottawa, but with Ottawa sound values; (2)

12446-451: The long vowel is followed by word-final ⟨nh⟩ to indicate that the vowel is nasal; while n is a common indicator of nasality in many languages such as French, the use of ⟨h⟩ is an orthographic convention and does not correspond to an independent sound. One analysis treats the long nasal vowels as phonemic , while another treats them as derived from sequences of long vowel followed by /n/ and underlying /h/ ;

12573-413: The metrical foot defines the domain for relative prominence , in which a strong syllable is assigned stress because it is more prominent than the weak member of the foot. Typically, the strong syllable in the antepenultimate foot is assigned the primary stress. Strong syllables that do not receive main stress are assigned at least secondary stress. In some dialects, metrically weak (unstressed) vowels at

12700-432: The mid-19th century. Ottawa today is sometimes referred to as Chippewa or Ojibwe by speakers in these areas. As part of a series of population displacements during the same period, an estimated two thousand American Potawatomi speakers from Wisconsin, Michigan and Indiana moved into Ottawa communities in southwestern Ontario. The non-Ottawa-speaking Ojibwes who moved to these areas shifted to speaking Ottawa, as did

12827-499: The modern orthography is used in a number of prominent publications, its acceptance is not universal. Prominent Ottawa author Basil Johnston has explicitly rejected it, preferring to use a form of folk spelling in which the correspondences between sounds and letters are less systematic. Similarly, a lexicon representing Ottawa as spoken in Michigan and another based on Ottawa in Oklahoma, use English-based folk spellings distinct from that employed by Johnson. The Ottawa writing system

12954-779: The most language change , although it shares many features with other dialects. The most distinctive change is a pervasive pattern of vowel syncope that deletes short vowels in many words, resulting in significant changes in their pronunciation . This and other innovations in pronunciation, in addition to changes in word structure and vocabulary , differentiate Ottawa from other dialects of Ojibwe. Like other Ojibwe dialects, Ottawa grammar includes animate and inanimate noun gender , subclasses of verbs that are dependent upon gender, combinations of prefixes and suffixes that are connected with particular verb subclasses, and complex patterns of word formation . Ottawa distinguishes two types of third person in sentences: proximate , indicating

13081-443: The operation of phonological rules from sequences of a long vowel and /n/ and another segment, typically /j/. Placement of word stress is determined by metrical rules that define a characteristic iambic metrical foot , in which a weak syllable is followed by a strong syllable. A foot consists of a minimum of one syllable and a maximum of two syllables, with each foot containing a maximum of one strong syllable. The structure of

13208-424: The orthographic symbol and the primary phonetic values for each vowel. The long nasal vowels are iinh ( [ĩː] ), enh ( [ẽː] ), aanh ( [ãː] ), and oonh ( [õː] ). They most commonly occur in the final syllable of nouns with diminutive suffixes or words with a diminutive connotation, as well as in the suffix (y)aanh ([- (j)ãː] ) 'first person (Conjunct) Animate Intransitive'. Orthographically

13335-418: The person, number, animacy, and proximate/obviative status of both the subject and object as well as for several different modes (including the dubitative and preterit ) and tenses. Although it does contain a few loans from English (e.g. gaapii , 'coffee') and French (e.g. mooshwe , 'handkerchief' (from mouchoir ), ni-tii , 'tea' (from le thé , 'the tea'), in general, the Ojibwe language

13462-425: The population is predominantly of Ottawa origin, the language is called Ottawa , and has features that set it off from other communities that have significant populations of Southwestern Ojibwe (Chippewa) and Potawatomi descent. In the latter communities, the language is called Chippewa but is still clearly Ottawa. Dialect features found in "Ottawa Ottawa" that distinguish it from "Chippewa Ottawa" include deletion of

13589-414: The postulation of a genetically distinct Central Algonquian subgroup." The possibility that the proposed genetic subgrouping of Ojibwa and Potawatomi can also be accounted for as diffusion has also been raised: "The putative Ojibwa–Potawatomi subgroup is similarly open to question, but cannot be evaluated without more information on Potawatomi dialects." Several different Ojibwe dialects have functioned as

13716-407: The question as to whether or not they should include English instruction. Some research suggests that learning to write in one's first language is important prior to learning a second language. Therefore, many schools include some level of English education at certain grade levels. Along with using the native language, Waadookodaading uses native ways of teaching in its education system. "Ojibwemowin,

13843-403: The reanalysis of person prefixes and word stems; the loss of final /-n/ in certain inflectional suffixes; a distinctive form for the verbal suffix indicating doubt; and a distinctive form for the verbal suffix indicating plurality on intransitive verbs with grammatically inanimate subjects. The most significant of the morphological innovations that characterize Ottawa is the restructuring of

13970-615: The same territory as Central Ojibwa , which he does not recognize. The aggregated dialects of Ojibwemowin comprise the second most commonly spoken First Nations language in Canada (after Cree ), and the fourth most widely spoken in the United States or Canada behind Navajo , the Inuit languages and Cree. Ojibwemowin is a relatively healthy indigenous language. The Waadookodaading Ojibwe Language Immersion School in Hayward, Wisconsin teaches all classes to children in Ojibwe only. A similar program

14097-595: The same territory as Central Ojibwa , which he does not recognize. Two recent analyses of the relationships between the Ojibwe dialects are in agreement on the assignment of the strongly differentiated Ottawa dialect to a separate subgroup, and the assignment of Severn Ojibwe and Algonquin to another subgroup, and differ primarily with respect to the relationships between the less strongly differentiated dialects. Rhodes and Todd recognize several different dialectal subgroupings within Ojibwe: (a) Ottawa; (b) Severn and Algonquian; (c)

14224-482: The second and third grade levels. Ojibwe educators at these schools are constantly working with elders so as to design new ways to say lesser-used words in Ojibwe such as plastic or quotient . Because the Ojibwe language is traditionally oral, it is often difficult for educators to find adequate resources to develop the curriculum. Thus, through these school programs, the language is constantly evolving. Many of these Ojibwe language immersion schools are also considering

14351-462: The simple deletion of vowels in the prefixes, Ottawa has created new variants for each prefix. Restructuring of the person prefixes is discussed in detail in Ottawa morphology . Syntax refers to patterns for combining words and phrases to make clauses and sentences . Verbal and nominal inflectional morphology are central to Ottawa syntax, as they mark grammatical information on verbs and nouns to

14478-477: The single symbols used for the short vowels ⟨i⟩ , ⟨o⟩ , ⟨a⟩ . The long vowel /eː/ does not have a corresponding short vowel, and is written with a single e . The phonological distinction between long and short vowels plays a significant role in Ottawa phonology, as only short vowels can be metrically weak and undergo syncope . Long vowels are always metrically strong and never undergo deletion. The table below gives

14605-426: The sounds w and y between vowels, glottalization of w before consonants, changes in vowel quality adjacent to w , and distinctive intonation. Ottawa has seventeen consonants and seven oral vowels ; there are also long nasal vowels whose phonological status is unclear. In this article, Ottawa words are written in the modern orthography described below, with phonetic transcriptions in brackets using

14732-480: The speakers of the neighboring dialects." The degree of mutual intelligibility between nonadjacent dialects varies considerably; recent research has shown that there is strong differentiation between the Ottawa dialect spoken in southern Ontario and northern Michigan; the Severn Ojibwa dialect spoken in northern Ontario and Manitoba; and the Algonquin dialect spoken in southwestern Quebec. Valentine notes that isolation

14859-411: The story goes'. Other discussions of Ottawa phonology and phonetics are silent on the issue. Ottawa shares the general grammatical characteristics of the other dialects of Ojibwe . Word classes include nouns , verbs , grammatical particles , pronouns , preverbs , and prenouns . Ottawa grammatical gender classifies nouns as either animate or inanimate. Transitive verbs encode the gender of

14986-495: The system is phonemic in nature, in that each letter or letter combination indicates its basic sound value, and does not reflect all the phonetic detail that occurs. Accurate pronunciation cannot be learned without consulting a fluent speaker. The Ottawa variant of this system uses the following consonant letters or digraphs : b, ch, d, f, g, h, j, k, l, m, n, p, r, s, sh, t, w, y, z, zh The letters f, l, and r are found in loan words, such as telephonewayshin 'give me

15113-703: The term Ojibwemowin . The general term in Oji-Cree (Severn Ojibwe) is Anihshininiimowin , although Anishinaabemowin is widely recognized by Severn speakers. Some speakers of Saulteaux Ojibwe refer to their language as Nakawemowin . The Ottawa dialect is sometimes referred to as Daawaamwin , although the general designation is Nishnaabemwin , with the latter term also applied to Jibwemwin or Eastern Ojibwe . Other local terms are listed in Ojibwe dialects . English terms include Ojibwe , with variants including Ojibwa and Ojibway . The related term Chippewa

15240-532: The terms language and dialect are used. Languages spoken in a series of dialects occupying adjacent territory form a dialect continuum or language complex, with some of the dialects being mutually intelligible while others are not. Adjacent dialects typically have relatively high degrees of mutual intelligibility, but the degree of mutual intelligibility between nonadjacent dialects varies considerably. In some cases, speakers of nonadjacent dialects may not understand each other's speech. A survey conducted during

15367-653: The theory of multiple migrations along the Pacific coast of peoples from northeastern Asia, who already spoke diverse languages. These proliferated in the New World. Countries like Mexico, Bolivia, Venezuela, Guatemala, and Guyana recognize most Indigenous languages. Bolivia and Venezuela give all Indigenous languages official status. Canada, Argentina, and the U.S. allow provinces and states to decide. Brazil limits recognition to localities. Canada Bill C-91, passed in 2019, supports Indigenous languages through sustainable funding and

15494-722: The three person prefixes that occur on both nouns and verbs. The prefixes carry grammatical information about grammatical person (first, second, or third). Syncope modifies the pronunciation of the prefixes by deleting the short vowel in each prefix. The third-person prefix /o-/ , which occurs with both nouns and verbs, is completely eliminated in Ottawa. As a result, there is no grammatical marker to indicate third-person on inflected forms of nouns or verbs. For example, where other dialects have jiimaan 'a canoe' with no person prefix, and ojimaan 'his/her canoe' with prefix o- , Ottawa has jiimaan meaning either 'canoe' or 'his/her canoe' (with no prefix, because of syncope). Apart from

15621-623: The unrelated Siouan language Ho-Chunk (Winnebago) also used Ojibwe when dealing with Europeans and others. Other reports indicate that agents of the American government at Green Bay, Wisconsin , spoke Ojibwe in their interactions with Menominee, with other reports indicating that "the Chippewa, Menominee, Ottawa, Potawatomi, Sac, and Fox tribes used Ojibwe in intertribal communication...." Some reports indicate that farther west, speakers of non-Algonquian languages such as Ho-Chunk (Winnebago), Iowa , and Pawnee spoke Ojibwe as an "acquired language." In

15748-499: The vocabulary items in each set are found in other dialects, taken as a group each is uniquely Ottawa. Ottawa uses a set of demonstrative pronouns that contains terms unique to Ottawa, while other words in the set are shared with other Ojibwe dialects. Taken as a group the Ottawa set is distinctive. The following chart shows the demonstrative pronouns for: (a) Wikwemikong, an Ottawa community; (b) Curve Lake, an Eastern Ojibwe community; and (c) Cape Croker, an Ottawa community that uses

15875-689: The widely-used double vowel system, fortis consonants are written with voiceless symbols: p, t, k, ch, s, sh . Lenis consonants have normal duration and are typically voiced intervocalically. Although they may be devoiced at the end or beginning of a word, they are less vigorously articulated than fortis consonants, and are invariably unaspirated. In the double vowel system, lenis consonants are written with voiced symbols: b, d, g, j, z, zh . All dialects of Ojibwe have two nasal consonants /m/ and /n/ , one labialized velar approximant /w/ , one palatal approximant /j/ , and either /ʔ/ or /h/ . All dialects of Ojibwe have seven oral vowels . Vowel length

16002-446: Was introduced by European explorers, missionaries and traders who were speakers of English and French. They wrote Ottawa words and sentences using their own languages' letters and orthographic conventions, adapting them to the unfamiliar new language. Indigenous writing in Ottawa was also based upon English or French, but only occurred sporadically through the 19th and 20th centuries. Modern focus on literacy and use of written forms of

16129-424: Was known as Native Languages 1987. There has also been an increase in published children's literature. The increase in materials published in Ojibwe is essential to increasing the number of speakers. Language revitalization through Ojibwe frameworks also allows for cultural concepts to be conveyed through language. A 2014 study has indicated that learning Indigenous languages such as Ojibwe in school helps in learning

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