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62-613: In the Delphic tradition, Thyia was also the Naiad-nymph of a spring on Mount Parnassos in Phocis (central Greece), daughter of the river god Cephissus or the hero Castalius, one of the earliest inhabitants of Delphi or by other traditions Thyia was a daughter of Deucalion and had two sons by Zeus, Magnes and Macedon. Her shrine was the site for the gathering of the Thyiades (women who celebrated in

124-432: A Greek deity is a stub . You can help Misplaced Pages by expanding it . Delphi Delphi ( / ˈ d ɛ l f aɪ , ˈ d ɛ l f i / ; Greek : Δελφοί [ðelˈfi] ), in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia , the major oracle who was consulted about important decisions throughout the ancient classical world . The ancient Greeks considered

186-486: A building with a 65-meter-long façade, spread over four levels, with four triclinia and private baths. Large storage jars kept the provisions, whereas other pottery vessels and luxury items were discovered in the rooms. Among the finds stands out a tiny leopard made of mother of pearl, possibly of Sassanian origin, on display in the ground floor gallery of the Delphi Archaeological Museum . The mansion dates to

248-507: A dolphin, Apollo casts himself on deck. The Cretans do not dare to remove him but sail on. Apollo guides the ship around Greece, ending back at Crisa, where the ship grounds. Apollo enters his shrine with the Cretans to be its priests, worshipping him as Delphineus , "of the dolphin". Zeus, a Classical deity, reportedly determined the site of Delphi when he sought to find the centre of his "Grandmother Earth" ( Gaia ). He sent two eagles flying from

310-418: A grave threat for its stability for decades. The tholos at the sanctuary of Athena Pronaea (Ἀθηνᾶ Προναία, "Athena of forethought") is a circular building that was constructed between 380 and 360 BC. It consisted of 20 Doric columns arranged with an exterior diameter of 14.76 meters, with 10 Corinthian columns in the interior. The Tholos is located approximately a half a mile (800 m) from

372-511: A large number of votive statues, and numerous so-called treasuries. These were built by many of the Greek city-states to commemorate victories and to thank the oracle for her advice, which was thought to have contributed to those victories. These buildings held the offerings made to Apollo; these were frequently a " tithe " or tenth of the spoils of a battle. The most impressive is the now-restored Athenian Treasury , built to commemorate their victory at

434-548: A little torrent that led the water of the fountain Cassotis right underneath the temple of Apollo. The orchestra was initially a full circle with a diameter measuring seven meters. The rectangular scene building ended up in two arched openings, of which the foundations are preserved today. Access to the theatre was possible through the parodoi, i.e. the side corridors. On the support walls of the parodoi are engraved large numbers of manumission inscriptions recording fictitious sales of

496-473: A mixture of religious and non-religious purposes. In some cases, a religious precinct may take up a substantial part of a city: the sacred precinct in Tenochtitlan encompassed 78 buildings. In polytheistic faiths, a religious precinct may encompass sites dedicated to multiple gods. The ancient Roman sacred precinct at Altbachtal encompassed more than 70 distinct temples. This religion -related article

558-494: A previously existing oracle of Earth . The slaying of the serpent is the act of conquest which secures his possession; not as in the Homeric Hymn , a merely secondary work of improvement on the site. Another difference is also noticeable. The Homeric Hymn , as we saw, implied that the method of prophecy used there was similar to that of Dodona : both Aeschylus and Euripides, writing in the fifth century, attribute to primeval times

620-729: A series of discs joined). The inscription on the stylobate indicates that it was built by the Athenians after their naval victory over the Persians in 478 BC, to house their war trophies. At that time the Athenians and the Spartans were on the same side. The Sibyl rock is a pulpit-like outcrop of rock between the Athenian Treasury and the Stoa of the Athenians upon the Sacred Way that leads up to

682-407: A son, Delphos , the eponymous founder of town Delphi , beside the oracular shrine. She was also closely associated with the prophetic Castalian Spring , from which she was sometimes said to have been born (Pausanias follows a tradition that made her daughter of the autochthon Castalius ). Thyia was also related to Castalia , the nymph of the spring; Melaena, an alternative mother for Delphos; and

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744-405: Is a small modern town of the same name . Delphi shares the same root with the Greek word for womb, δελφύς delphys . Pytho (Πυθώ) is related to Pythia, the priestess serving as the oracle, and to Python , a serpent or dragon who lived at the site. "Python" is derived from the verb πύθω ( pythō ), "to rot ". Today Delphi is a municipality of Greece as well as a modern town adjacent to

806-455: Is another ancient relic that has withstood the centuries. It is one of the best known statues from antiquity. The charioteer has lost many features, including his chariot and his left arm, but he stands as a tribute to athletic art of antiquity. In the Iliad , Achilles would not accept Agamemnon 's peace offering even if it included all the wealth in the "stone floor" of "rocky Pytho" (I 404). In

868-455: Is believed that the ruins of Kirra , now part of the port of Itea , were the port of Krisa of the same name. The site was first briefly excavated in 1880 by Bernard Haussoullier (1852–1926) on behalf of the French School at Athens , of which he was a sometime member. The site was then occupied by the village of Kastri , about 100 houses, 200 people. Kastri ("fort") had been there since

930-458: Is constructed. At a later date, from 200 BC onwards, the stones were inscribed with the manumission (liberation) contracts of slaves who were consecrated to Apollo. Approximately a thousand manumissions are recorded on the wall. The sacred spring of Delphi lies in the ravine of the Phaedriades. The preserved remains of two monumental fountains that received the water from the spring date to

992-752: Is generally Doric, a plain style, in keeping with the Phocian traditions that were Doric, the Athenians did not prefer the Doric. The stoa was built in their own preferred style, the Ionic order , the capitals of the columns being a sure indicator. In the Ionic order they are floral and ornate, although not so much as the Corinthian, which is in deficit there. The remaining porch structure contains seven fluted columns, unusually carved from single pieces of stone (most columns were constructed from

1054-410: Is half a mile away from the main sanctuary, was a series of buildings used by the youth of Delphi. The building consisted of two levels: a stoa on the upper level providing open space, and a palaestra , pool, and baths on lower floor. These pools and baths were said to have magical powers, and imparted the ability to communicate directly to Apollo. The stadium is located farther up the hill, beyond

1116-399: Is now an extensive archaeological site, and since 1938 a part of Parnassos National Park . The precinct is recognized by UNESCO as a World Heritage Site in having had a great influence in the ancient world, as evidenced by the various monuments built there by most of the important ancient Greek city-states, demonstrating their fundamental Hellenic unity. Adjacent to the sacred precinct

1178-409: Is really another manifestation of the same deity: an identity that Aeschylus recognized in another context. The worship of these two, as one or distinguished, was displaced by the introduction of Apollo. His origin has been the subject of much learned controversy: it is sufficient for our purpose to take him as the Homeric Hymn represents him – a northern intruder – and his arrival must have occurred in

1240-422: Is the oldest of the three loci, dating to the seventh century BC (estimate). Apollo travels about after his birth on Delos seeking a place for an oracle. He is advised by Telephus to choose Crissa "below the glade of Parnassus ", which he does, and has a temple built. Killing the serpent that guards the spring. Subsequently, some Cretans from Knossos sail up on a mission to reconnoitre Pylos . Changing into

1302-585: The Odyssey (θ 79) Agamemnon crosses a "stone floor" to receive a prophecy from Apollo in Pytho, the first known of proto-history. Hesiod also refers to Pytho "in the hollows of Parnassus" (Theogony 498). These references imply that the earliest date of the oracle's existence is the eighth century BC, the probable date of composition of the Homeric works. The main myths of Delphi are given in three literary "loci". H. W. Parke,

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1364-506: The Alcmaeonids built a new structure which itself burnt down in the fourth century BC. The ruins of the Temple of Apollo that are visible today date from the fourth century BC, and are of a peripteral Doric building. It was erected by Spintharus , Xenodoros, and Agathon. From the entrance of the upper site, continuing up the slope on the Sacred Way almost to the Temple of Apollo, are

1426-712: The Archaic period and the Roman , with the latter cut into the rock. The first set of remains that the visitor sees upon entering the archaeological site of Delphi is the Roman Agora, which was just outside the peribolos , or precinct walls, of the sanctuary of Apollo at Delphi. The Roman Agora was built between the sanctuary and the Castalian Spring , approximately 500 meters away. This large rectangular paved square used to be surrounded by Ionic porticos on its three sides. The square

1488-523: The Battle of Marathon in 490 BC. The Siphnian Treasury was dedicated by the city of Siphnos , whose citizens gave a tithe of the yield from their silver mines until the mines came to an abrupt end when the sea flooded the workings. One of the largest of the treasuries was that of Argos . Having built it in the late classical period, the Argives took great pride in establishing their place at Delphi amongst

1550-565: The Corycian nymphs , Naiades of the springs of the holy Corycian Cave . Thyia was also reported to have had an affair with Poseidon , and to have been a close friend of Chloris , wife of Neleus, son of Poseidon. A sacred precinct of Thyia was reported to have been located in the city of the same name, with an altar to the Anemoi set up during the Greco-Persian Wars . The name was applied to

1612-465: The temple of Apollo in the archaeological area of Delphi. The rock is claimed to be the location from which a prehistoric Sibyl pre-dating the Pythia of Apollo sat to deliver her prophecies. Other suggestions are that the Pythia might have stood there, or an acolyte whose function was to deliver the final prophecy. The rock seems ideal for public speaking. The ancient theatre at Delphi was built farther up

1674-658: The via sacra and the theatre. It was built in the fifth century BC, but was altered in later centuries. The last major remodelling took place in the second century AD under the patronage of Herodes Atticus when the stone seating was built and an (arched) entrance created. It could seat 6500 spectators and the track was 177 metres long and 25.5 metres wide. It was at the Pythian Games that prominent political leaders, such as Cleisthenes , tyrant of Sikyon , and Hieron , tyrant of Syracuse , competed with their chariots. The hippodrome where these events took place

1736-560: The white cedar and its genus, Thuja , by Linnaeus (1753). Herodotus, Histories 7. 178. 1 (trans. Godley) (Greek historian C5th B.C.) : "[During the historical Persian War :] So with all speed the Greeks went their several ways to meet the enemy [the Persians]. In the meantime, the Delphians, who were afraid for themselves and for Hellas, consulted the god. They were advised to pray to

1798-493: The 'navel' (Omphalos) or center of the Earth and explained that this spot was determined by Zeus who had released two eagles to fly from opposite sides of the earth and that they had met exactly over this place". On p. 7 he writes further, "So Delphi was originally devoted to the worship of the Earth goddess whom the Greeks called Ge, or Gaia. Themis , who is associated with her in tradition as her daughter and partner or successor,

1860-615: The Anemoi (Winds), for these would be potent allies for Hellas. When they had received the oracle, the Delphians first sent word of it to those Greeks who desired to be free; because of their dread of the barbarian, they were forever grateful. Subsequently they erected an altar to the winds at Thyia, the present location of the precinct of Thyia the daughter of Kephisos (Cephisus), and they offered sacrifices to them." Pausanias, Description of Greece 10. 6. 4 (trans. Jones) (Greek travelogue C2nd A.D.) : "Others maintain that Kastalios (Castalius) (of

1922-613: The Delphi scholar, argued that the myths are self-contradictory, thereby aligning with the Plutarchian epistemology that these myths are not to be taken as literal historical accounts but as symbolic narratives meant to explain oracular traditions." Parke asserts that there is no Apollo, no Zeus, no Hera, and certainly never was a great, serpent-like monster, and that the myths are pure Plutarchian figures of speech, meant to be aetiologies of some oracular tradition. Homeric Hymn 3 , "To Apollo",

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1984-593: The Great Excavation architectural members from a fifth-century Christian basilica , were discovered that date to when Delphi was a bishopric. Other important Late Roman buildings are the Eastern Baths, the house with the peristyle, the Roman Agora , and the large cistern. At the outskirts of the city late Roman cemeteries were located. To the southeast of the precinct of Apollo lay the so-called Southeastern Mansion,

2046-536: The Kastalian Spring), an aboriginal, had a daughter Thyia, who was the first to be priestess of Dionysos and celebrate orgies in honor of the god. It is said that later on men called after her Thyiades all women who rave in honor of Dionysos. At any rate they hold that Delphos (Delphus) was a son of Apollon and Thyia. Others say that his mother was Melaina (Melaena), daughter of Kephisos (Cephisus)." THYIA (Thuia). A daughter of Castalius or Cephisseus became by Apollo,

2108-481: The ancient precinct. The modern town was created after removing buildings from the sacred precinct so that the latter could be excavated. The two Delphis, old and new, are located on Greek National Road 48 between Amfissa in the west and Livadeia , capital of Voiotia , in the east. The road follows the northern slope of a pass between Mount Parnassus on the north and the mountains of the Desfina Peninsula on

2170-423: The beginning of the fifth century and functioned as a private house until 580, later however it was transformed into a potter workshop. It is only then, in the beginning of the sixth century, that the city seems to decline: its size is reduced and its trade contacts seem to be drastically diminished. Local pottery production is produced in large quantities: it is coarser and made of reddish clay, aiming at satisfying

2232-590: The centre of the world to be in Delphi, marked by the stone monument known as the Omphalos of Delphi (navel). According to the Suda , Delphi took its name from the Delphyne , the she-serpent ( drakaina ) who lived there and was killed by the god Apollo (in other accounts the serpent was the male serpent ( drakon ) Python ). The sacred precinct occupies a delineated region on the south-western slope of Mount Parnassus . It

2294-465: The chasm causing the fumes to go to his brain; throwing him into a strange trance. Sacred precinct A religious or sacred precinct is the area around a religious site, such as a temple , that is dedicated to religious purposes. A religious precinct may be defined by a physical enclosure , although this is not always the case. Religious precincts are an aspect of the spatiality of religion. Religious precincts in urban settings often serve

2356-408: The dark interval between Mycenaean and Hellenic times. His conflict with Ge for the possession of the cult site was represented under the legend of his slaying the serpent. One tale of the sanctuary's discovery states that a goatherd, who grazed his flocks on Parnassus, one day observed his goats playing with great agility upon nearing a chasm in the rock; the goatherd noticing this held his head over

2418-452: The destruction of the place by Theodosius I in 390. He probably left a fort to make sure it was not repopulated, however, the fort became the new village. They were mining the stone for re-use in their own buildings. British and French travelers visiting the site suspected it was ancient Delphi. Before a systematic excavation of the site could be undertaken, the village had to be relocated, but the residents resisted. The opportunity to relocate

2480-612: The earliest known notation of a melody , the Charioteer of Delphi , Kleobis and Biton , golden treasures discovered beneath the Sacred Way, the Sphinx of Naxos , and fragments of reliefs from the Siphnian Treasury . Immediately adjacent to the exit is the inscription that mentions the Roman proconsul Gallio . Most of the ruins that survive today date from the most intense period of activity at

2542-486: The earliest known athletic statues at Delphi. The statues commemorate their feat of pulling their mother's cart several miles to the Sanctuary of Hera in the absence of oxen. The neighbors were most impressed and their mother asked Hera to grant them the greatest gift. When they entered Hera's temple, they fell into a slumber and never woke, dying at the height of their admiration, the perfect gift. The Charioteer of Delphi

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2604-466: The eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos , or navel of Gaia was found. According to Aeschylus in the prologue of the Eumenides , the oracle had origins in prehistoric times and the worship of Gaia , a view echoed by H. W. Parke, who described the evolution of beliefs associated with the site. He established that the prehistoric foundation of

2666-487: The emperor and other notable benefactors were erected here as evidenced by the remaining pedestals. In late, Antiquity workshops of artisans were also created within the agora. Delphi is famous for its many preserved athletic statues. It is known that Olympia originally housed far more of these statues, but time brought ruin to many of them, leaving Delphi as the main site of athletic statues. Kleobis and Biton , two brothers renowned for their strength, are modeled in two of

2728-445: The hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below. It was originally built in the fourth century BC, but was remodeled on several occasions, particularly in 160/159 B.C. at the expenses of king Eumenes II of Pergamon and, in 67 A.D., on the occasion of emperor Nero's visit. The koilon (cavea) leans against the natural slope of the mountain whereas its eastern part overrides

2790-404: The main altar of the sanctuary was paid for and built by the people of Chios . It is dated to the fifth century BC by the inscription on its cornice . Made entirely of black marble, except for the base and cornice, the altar would have made a striking impression. It was restored in 1920. The stoa , or open-sided, covered porch, is placed in an approximately east–west alignment along the base of

2852-525: The main ruins at Delphi (at 38°28′49″N 22°30′28″E  /  38.48016°N 22.50789°E  / 38.48016; 22.50789 ). Three of the Doric columns have been restored, making it the most popular site at Delphi for tourists to take photographs. The architect of the "vaulted temple at Delphi" is named by Vitruvius , in De architectura Book VII, as Theodorus Phoceus (not Theodorus of Samos , whom Vitruvius names separately). The gymnasium , which

2914-618: The mother of Delphus. (Paus. x. 6. § 2; Herod. vii. 178.) She is said to have been the first to have sacrificed to Dionysus and to have celebrated orgies in his honour. Hence the Attic women, who every year went to Mount Parnassus to celebrate the Dionysiac orgies with the Delphian Thyiades, received themselves the name of Thyades or Thyiades. (Paus. l.c. x. 4. § 2, 22. § 5; comp. 29. § 2; Lobeck, Aglaoph. p. 285.) This article relating to

2976-489: The needs of the inhabitants. The Sacred Way remained the main street of the settlement, transformed, however, into a street with commercial and industrial use. Around the agora were built workshops as well as the only intra muros early Christian basilica. The domestic area spread mainly in the western part of the settlement. The houses were rather spacious and two large cisterns provided running water to them. The museum houses artifacts associated with ancient Delphi, including

3038-618: The oracle is described by three early writers: the author of the Homeric Hymn to Apollo , Aeschylus in the prologue to the Eumenides , and Euripides in a chorus in the Iphigeneia in Tauris . Parke goes on to say, "This version [Euripides] evidently reproduces in a sophisticated form the primitive tradition which Aeschylus for his own purposes had been at pains to contradict: the belief that Apollo came to Delphi as an invader and appropriated for himself

3100-470: The orgies= ancient religious ceremony of the god Dionysos ). She was said to have been the first to sacrifice to Dionysus and to celebrate orgies in his honour. Hence, the Attic women, who every year went to Mount Parnassus to celebrate the Dionysiac orgies with the Delphian Thyiades, received themselves the name of Thyades or Thyiades (synonymous with Maenads ). She was said to have loved Apollo and bore him

3162-654: The other city-states. Completed in 380 BC, their treasury seems to draw inspiration mostly from the Temple of Hera located in the Argolis. However, recent analysis of the Archaic elements of the treasury suggest that its founding preceded this. Other identifiable treasuries are those of the Sicyonians , the Boeotians , Massaliots , and the Thebans . Located in front of the Temple of Apollo,

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3224-450: The polygonal wall retaining the terrace on which the Temple of Apollo sits. There is no archaeological suggestion of a connection to the temple. The stoa opened to the Sacred Way. The nearby presence of the Treasury of the Athenians suggests that this quarter of Delphi was used for Athenian business or politics, as stoas are generally found in market-places. Although the architecture at Delphi

3286-517: The programme of the Pythian Games in the late Hellenistic and Roman period. The theatre was abandoned when the sanctuary declined in Late Antiquity. After its excavation and initial restoration it hosted theatrical performances during the Delphic Festivals organized by A. Sikelianos and his wife, Eva Palmer, in 1927 and in 1930. It has recently been restored again as the serious landslides posed

3348-484: The same methods as used at Delphi in their own day. So much is implied by their allusions to tripods and prophetic seats... [he continues on p. 6] ...Another very archaic feature at Delphi also confirms the ancient associations of the place with the Earth goddess. This was the Omphalos, an egg-shaped stone which was situated in the innermost sanctuary of the temple in historic times. Classical legend asserted that it marked

3410-448: The site in the sixth century BC. Ancient tradition refers to a succession of mythical temples on the site: first one built of olive branches from Tempe , then one built of beeswax and wings by bees, and thirdly one built by Hephaestus and Athena . The first archaeologically attested structure was built in the seventh century BC and is attributed in legend to the architects Trophonios and Agamedes . It burnt down in 548/7 BC and

3472-418: The slaves to the deity. The koilon was divided horizontally in two zones via a corridor called diazoma. The lower zone had 27 rows of seats and the upper one only eight. Six radially arranged stairs divided the lower part of the koilon in seven tiers. The theatre could accommodate approximately 4,500 spectators. On the occasion of Nero 's visit to Greece in 67 A.D. various alterations took place. The orchestra

3534-482: The south. The pass is of the river Pleistos , running from east to west, forming a natural boundary across the north of the Desfina Peninsula, and providing an easy route across it. On the west side the valley joins the north–south valley between Amfissa and Itea . On the north side of the valley junction a spur of Parnassus looming over the valley made narrower by it is the site of ancient Krisa , which once

3596-577: The village occurred when it was substantially damaged by an earthquake, with villagers offered a completely new village in exchange for the old site. In 1893, the French Archaeological School removed vast quantities of soil from numerous landslides to reveal both the major buildings and structures of the sanctuary of Apollo and of the temple to Athena, the Athena Pronoia along with thousands of objects, inscriptions, and sculptures. During

3658-459: Was built in the Roman period, but the remains visible at present along the north and northwestern sides date to the Late Antique period. An open market was probably established, where the visitors would buy ex-votos, such as statuettes and small tripods, to leave as offerings to the gods. It also served as an assembly area for processions during sacred festivals. During the empire , statues of

3720-440: Was paved and delimited by a parapet made of stone. The proscenium was replaced by a low pedestal, the pulpitum ; its façade was decorated in relief with scenes from myths about Hercules. Further repairs and transformations took place in the second century A.D. Pausanias mentions that these were carried out under the auspices of Herod Atticus . In antiquity, the theatre was used for the vocal and musical contests that formed part of

3782-413: Was referred to by Pindar , and this monument was sought by archaeologists for over two centuries. Traces of it have recently been found at Gonia in the plain of Krisa in the place where the original stadium had been sited. A retaining wall was built to support the terrace housing the construction of the second temple of Apollo in 548 BC. Its name is taken from the polygonal masonry of which it

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3844-518: Was the ruling power of the entire valley system. Both Amphissa and Krissa are mentioned in the Iliad's Catalogue of Ships . It was a Mycenaean stronghold. Archaeological dates of the valley go back to the Early Helladic . Krisa itself is Middle Helladic. These early dates are comparable to the earliest dates at Delphi, suggesting Delphi was appropriated and transformed by Phocians from ancient Krisa. It

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