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146-457: The Last Wish ( Polish : Ostatnie życzenie ) is the third published short story collection in Polish fantasy writer Andrzej Sapkowski 's The Witcher series. Published by SuperNowa in 1993, it was preceded by 1992's Sword of Destiny , but is officially considered the first entry in the series and Sword of Destiny the second. The collection contains seven short stories interspersed with

292-499: A / (spelled a ), / ɔ / (spelled o ) and / u / (spelled u and ó as separate letters). The nasal vowels are / ɛ w̃ / (spelled ę ) and / ɔ w̃ / (spelled ą ). Unlike Czech or Slovak, Polish does not retain phonemic vowel length — the letter ó , which formerly represented lengthened /ɔː/ in older forms of the language, is now vestigial and instead corresponds to /u/. The Polish consonant system shows more complexity: its characteristic features include

438-710: A band of druids, who, with hands uplifted to the sky, poured forth terrible imprecations on the heads of the invaders. He says these "terrified our soldiers who had never seen such a thing before". The courage of the Romans, however, soon overcame such fears, according to the Roman historian; the Britons were put to flight, and the sacred groves of Mona were cut down. Tacitus is also the only primary source that gives accounts of druids in Britain, but portrays them negatively, as ignorant savages. In

584-590: A categorization subsequently adopted by Piggott, divided the Classical accounts of the druids into two groups, distinguished by their approach to the subject as well as their chronological contexts. She calls the first of these groups the "Posidonian" tradition after one of its primary exponents, Posidonious, and notes that it takes a largely critical attitude towards the Iron Age societies of Western Europe that emphasizes their "barbaric" qualities. The second of these two groups

730-406: A cell with Chireadan. Chireadan tells Geralt that Yennefer enchanted him into rampaging through the town, punishing those who had previously insulted her. Geralt and Chireadan are brought before the town's mayor and head priest, but the proceeding is interrupted. There is chaos outside: Yennefer has lured the genie to the town, and is trying to capture it. The genie is stronger than expected, and she

876-621: A continuing frame story : Geralt of Rivia , after having been injured in battle, rests in a temple. During that time he has flashbacks to recent events in his life, with each flashback forming a short story. The Last Wish was first published in English on 7 June 2007 by Gollancz , and has also been translated into several other languages. In 2003, it won the Premio Ignotus for Best Anthology. Wiedźmin The King of Temeria, Foltest, has offered

1022-759: A dialect of Polish. Many Silesians consider themselves a separate ethnicity and have been advocating for the recognition of Silesian as a regional language in Poland . The law recognizing it as such was passed by the Sejm and Senate in April 2024, but has been vetoed by President Andrzej Duda in late May of 2024. According to the last official census in Poland in 2011, over half a million people declared Silesian as their native language. Many sociolinguists (e.g. Tomasz Kamusella , Agnieszka Pianka, Alfred F. Majewicz, Tomasz Wicherkiewicz ) assume that extralinguistic criteria decide whether

1168-406: A druid, for they were the intermediaries between the people and the divinities. He remarked upon the importance of prophets in druidic ritual: These men predict the future by observing the flight and calls of birds and by the sacrifice of holy animals: all orders of society are in their power ... and in very important matters they prepare a human victim, plunging a dagger into his chest; by observing

1314-656: A few culturally and linguistically related tribes from the basins of the Vistula and Oder before eventually accepting baptism in 966. With Western Christianity , Poland also adopted the Latin alphabet , which made it possible to write down Polish, which until then had existed only as a spoken language . The closest relatives of Polish are the Elbe and Baltic Sea Lechitic dialects ( Polabian and Pomeranian varieties). All of them, except Kashubian , are extinct. The precursor to modern Polish

1460-451: A huntsman, due to an evil stepmother. She later meets a band of seven dwarves and convinces them that highway robbery is more profitable than mining. This can be seen as an allusion to the fairy tale character Snow White . All these references exemplify that the structural motif of reworking plots from fairy tales, making them darker and more brutal than the original, is present in many of his works. The stories in these books take place after

1606-462: A large number of branches in all of these areas) offers services available in Polish at all of their cash machines in addition to English and Spanish . According to the 2011 census there are now over 500,000 people in England and Wales who consider Polish to be their "main" language. In Canada , there is a significant Polish Canadian population : There are 242,885 speakers of Polish according to

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1752-538: A large number of loanwords and similar grammatical structures. Extensive usage of nonstandard dialects has also shaped the standard language ; considerable colloquialisms and expressions were directly borrowed from German or Yiddish and subsequently adopted into the vernacular of Polish which is in everyday use. Historically, Polish was a lingua franca , important both diplomatically and academically in Central and part of Eastern Europe . In addition to being

1898-533: A lect is an independent language or a dialect: speakers of the speech variety or/and political decisions, and this is dynamic (i.e. it changes over time). Also, research organizations such as SIL International and resources for the academic field of linguistics such as Ethnologue , Linguist List and others, for example the Ministry of Administration and Digitization recognized the Silesian language. In July 2007,

2044-494: A man and a girl with strange wounds. Tracing the corpses' path, the Witcher arrives at a seemingly deserted mansion. He notices a woman nearby watching him, who runs away. Geralt approaches the house and its owner, a bear-like beast named Nivellen, fails to scare him away. Nivellen allows Geralt to enter the house, which supernaturally obeys his commands. Nivellen relates that, as the leader of his late father's gang of bandits, he raped

2190-401: A monster. Nivellen insists that he and Vereena are in love and is hesitant to break his curse, unsure if she would love him if he was an "ordinary" human. Geralt leaves. Along the road, Geralt has a realization and returns to the mansion. He meets Vereena, whom Geralt identifies as a bruxa, a vampire -like monster. She loves Nivellen, but has been killing his other female companions, including

2336-454: A nasal consonant, rather than a nasal vowel. For example, ą in dąb ("oak") is pronounced [ɔm] , and ę in tęcza ("rainbow") is pronounced [ɛn] (the nasal assimilates to the following consonant). When followed by l or ł (for example przyjęli , przyjęły ), ę is pronounced as just e . When ę is at the end of the word it is often pronounced as just [ɛ] . Depending on

2482-541: A number of female druids, often sharing similar prominent cultural and religious roles with their male counterparts. The Irish have several words for female druids, such as bandruí ("woman-druid"), found in tales such as Táin Bó Cúailnge ; Bodhmall , featured in the Fenian Cycle , and one of Fionn mac Cumhaill 's childhood caretakers; and Tlachtga , daughter of the druid Mug Ruith who, according to Irish tradition,

2628-539: A prescribed number of years they commence a new life in a new body". In 1928, the folklorist Donald A. Mackenzie speculated that Buddhist missionaries had been sent by the Indian king Ashoka . Caesar noted the druidic doctrine that the original ancestor of the tribe was the god that he referred to as " Dispater ", which means "Father Dis". Diogenes Laertius , in the 3rd century CE, wrote that "Druids make their pronouncements by means of riddles and dark sayings, teaching that

2774-466: A priestess of a temple, who cursed him to be a beast before killing herself. The priestess told him how to lift the curse, but he has forgotten her words, which were related to a kiss from a woman. Returning to his family mansion, he paid the daughters of local villages to stay with him. None lifted his curse, and eventually he gave up, enjoying their company. Before departing, Geralt warns Nivellen that his newest relationship, named Vereena, may actually be

2920-410: A problem, but under no circumstances should be killed. In the countryside, Geralt and Dandelion confront the "devil". Dandelion insults it, which provokes the devil to drive them away. Back in the village, the "devil" is identified as a sylvan by a local witch and her young female companion, who had forbidden killing the sylvan. In a second confrontation, Geralt and Dandelion are knocked out and taken to

3066-476: A professor of archaeology at Cardiff University, has noted that Suetonius's army would have passed very near the site while travelling to deal with Boudicca , and postulates that the sacrifice may have been connected. A 1996 discovery of a skeleton that was buried with advanced medical and possibly divinatory equipment has, however, been nicknamed the " Druid of Colchester ". An excavated burial in Deal, Kent discovered

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3212-415: A reward to anyone who can lift the curse on his daughter (the result of an incestuous union with his late sister, Adda), who was born as a striga , and terrorizes the town every night. Foltest insists that his daughter not be harmed, but grants Geralt permission to kill her if the curse cannot be lifted. Geralt is unsure whether she can live a normal life even if the curse is lifted. Geralt prepares to spend

3358-491: A single word. This applies in particular to many combinations of preposition plus a personal pronoun, such as do niej ('to her'), na nas ('on us'), prze ze mnie ('because of me'), all stressed on the bolded syllable. The Polish alphabet derives from the Latin script but includes certain additional letters formed using diacritics . The Polish alphabet was one of three major forms of Latin-based orthography developed for Western and some South Slavic languages,

3504-556: A stranger. She orders him to remove his helmet and tricks him to make him think it's past midnight when he can remove the helmet. To everyone's shock, he has the face of a furry beast. Geralt asks Pavetta whether she will agree to marry Urcheon. To the outrage of the other suitors, she accepts. The suitors attack Urcheon, but he is defended by Geralt and the King of Skellige, Eist Tuirseach, who loves Calanthe. The attack provokes Pavetta, revealing her latent magical powers, which threaten to destroy

3650-861: A study of magic widely attributed to Aristotle . Both texts are now lost, but are quoted in the 2nd century CE work Vitae by Diogenes Laërtius . Some say that the study of philosophy originated with the barbarians. In that among the Persians there existed the Magi, and among the Babylonians or Assyrians the Chaldaei, among the Indians the Gymnosophistae, and among the Celts and Gauls men who were called druids and semnothei, as Aristotle relates in his book on magic, and Sotion in

3796-405: A verse by Jan Brzechwa ) is W Szczebrzeszynie chrząszcz brzmi w trzcinie [fʂt͡ʂɛbʐɛˈʂɨɲɛ ˈxʂɔw̃ʂt͡ʂ ˈbʐmi fˈtʂt͡ɕiɲɛ] ('In Szczebrzeszyn a beetle buzzes in the reed'). Unlike languages such as Czech, Polish does not have syllabic consonants – the nucleus of a syllable is always a vowel. The consonant /j/ is restricted to positions adjacent to a vowel. It also cannot precede

3942-478: A vowel when it precedes another vowel (it represents /j/ , palatalization of the preceding consonant, or both depending on analysis). Also the letters u and i sometimes represent only semivowels when they follow another vowel, as in autor /ˈawtɔr/ ('author'), mostly in loanwords (so not in native nauka /naˈu.ka/ 'science, the act of learning', for example, nor in nativized Mateusz /maˈte.uʂ/ 'Matthew'). Some loanwords , particularly from

4088-729: Is associated with the Hill of Ward , site of prominent festivals held in Tlachtga's honour during the Middle Ages . Biróg , another bandruí of the Tuatha Dé Danann , plays a key role in an Irish folktale where the Fomorian warrior Balor attempts to thwart a prophecy foretelling that he would be killed by his own grandson by imprisoning his only daughter Eithne in the tower of Tory Island , away from any contact with men. Bé Chuille (daughter of

4234-401: Is at the castle of Cintra, at the invitation of Queen Calanthe, attending the betrothal celebration for Crown Princess Pavetta. An uninvited knight with his face covered enters. He introduces himself as Urcheon of Erlenwald and claims Pavetta's hand in marriage, promised to him by her father Roegner, whose life Urcheon had saved. Calanthe admits that he has a claim, but refuses to marry Pavetta to

4380-435: Is losing hold of it, threatening to destroy the town. Geralt tries to pull Yennefer to safety, but she refuses, although she offers to save Geralt. After a fight, Geralt realizes that the genie is bound to him, who last held the seal to its urn. It granted his first wish by obeying the "exorcism" (which literally translated as an instruction to "fuck off"), granted his second by killing one of the guards beating him in prison, and

4526-488: Is no more than that which is due to a bóaire (an ordinary freeman). Another law-text, Uraicecht Becc ('small primer'), gives the druid a place among the dóer-nemed , or professional classes, which depend upon a patron for their status, along with wrights, blacksmiths, and entertainers, as opposed to the fili , who alone enjoyed free nemed -status. While druids featured prominently in many medieval Irish sources, they were far rarer in their Welsh counterparts. Unlike

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4672-631: Is now awaiting his final wish. Geralt uses his wish in an unknown way that saves Yennefer, and the genie escapes. Under the rubble of the inn, Yennefer and Geralt make love. Głos rozsądku Geralt and Dandelion leave the temple, but are stopped by Falwick, Tailles and a company of soldiers. They are accompanied by Dennis Cranmer, dwarf captain of the prince's guard. The knights outline an unwinnable situation to Geralt, in which he must accept Tailles' challenge but not harm Tailles, under penalty of death. Geralt accepts, but avoids punishment by parrying Tailles' sword so that it bashes Tailles. Dennis accepts

4818-447: Is possible to say ko goście zoba czy li? – here kogo retains its usual stress (first syllable) in spite of the attachment of the clitic. Reanalysis of the endings as inflections when attached to verbs causes the different colloquial stress patterns. These stress patterns are considered part of a "usable" norm of standard Polish - in contrast to the "model" ("high") norm. Some common word combinations are stressed as if they were

4964-530: Is termed the "Alexandrian" group, being centred on the scholastic traditions of Alexandria , Egypt ; she notes that it took a more sympathetic and idealized attitude toward these foreign peoples. Piggott drew parallels between this categorisation and the ideas of "hard primitivism" and "soft primitivism" identified by historians of ideas A. O. Lovejoy and Franz Boas . One school of thought has suggested that all of these accounts are inherently unreliable, and might be entirely fictional. They have suggested that

5110-512: Is the Old Polish language . Ultimately, Polish descends from the unattested Proto-Slavic language. The Book of Henryków (Polish: Księga henrykowska , Latin : Liber fundationis claustri Sanctae Mariae Virginis in Heinrichau ), contains the earliest known sentence written in the Polish language: Day, ut ia pobrusa, a ti poziwai (in modern orthography: Daj, uć ja pobrusza, a ti pocziwaj ;

5256-518: Is the most widely-used minority language in Lithuania's Vilnius County , by 26% of the population, according to the 2001 census results, as Vilnius was part of Poland from 1922 until 1939. Polish is found elsewhere in southeastern Lithuania. In Ukraine, it is most common in the western parts of Lviv and Volyn Oblasts , while in West Belarus it is used by the significant Polish minority, especially in

5402-629: Is the only ancient author drawing the association between oaks and druids and the intensifying modifier sense of the first element fits better with other similar compounds attested in Old Irish ( suí 'sage, wise man' < *su-wid-s 'good knower', duí 'idiot, fool' < *du-wid-s 'bad knower', ainb 'ignorant' < *an-wid-s 'not-knower'). The two elements go back to the Proto-Indo-European roots *deru- and *weid- "to see". Both Old Irish druí and Middle Welsh dryw could refer to

5548-430: The kropka (superior dot) over the letter ż , and the ogonek ("little tail") under the letters ą, ę . The letters q, v, x are used only in foreign words and names. Polish orthography is largely phonemic —there is a consistent correspondence between letters (or digraphs and trigraphs ) and phonemes (for exceptions see below). The letters of the alphabet and their normal phonemic values are listed in

5694-401: The ś in święty ("holy") all represent the sound / ɕ / . The exceptions to the above rule are certain loanwords from Latin, Italian, French, Russian or English—where s before i is pronounced as s , e.g. sinus , sinologia , do re mi fa sol la si do , Saint-Simon i saint-simoniści , Sierioża , Siergiej , Singapur , singiel . In other loanwords

5840-544: The Historia Augusta , Alexander Severus received a prophecy about his death from a Gallic druidess ( druiada ). The work also has Aurelian questioning druidesses about the fate of his descendants, to which they answered in favor of Claudius II . Flavius Vopiscus is also quoted as recalling a prophecy received by Diocletian from a druidess of the Tungri . The earliest surviving literary evidence of druids emerges from

5986-579: The Brest and Grodno regions and in areas along the Lithuanian border. There are significant numbers of Polish speakers among Polish emigrants and their descendants in many other countries. In the United States , Polish Americans number more than 11 million but most of them cannot speak Polish fluently. According to the 2000 United States Census , 667,414 Americans of age five years and over reported Polish as

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6132-511: The Brothers Grimm in 1812. Similarly, the story "A Grain of Truth" features a man who has been turned into a beast through witchcraft, who is eventually turned back into a man through finding 'true love' - as in the classic story Beauty and the Beast . Most notably, in the story "A Lesser Evil", the character Shrike is introduced as a princess who was forced to flee her kingdom with the assistance of

6278-691: The Celtic Church like the " Táin Bó Cúailnge " (12th century), but also in later Christian legends where they are largely portrayed as sorcerers who opposed the introduction of Christianity by missionaries. In the wake of the Celtic revival during the 18th and 19th centuries, fraternal and neopagan groups were founded based on ideas about the ancient druids, a movement known as Neo-Druidism . Many popular notions about druids, based on misconceptions of 18th-century scholars, have been largely superseded by more recent study. The English word druid derives from

6424-628: The Coligny calendar , with druidic culture. Nonetheless, some archaeologists have attempted to link certain discoveries with written accounts of the druids. The archaeologist Anne Ross linked what she believed to be evidence of human sacrifice in Celtic pagan society (such as the Lindow Man bog body) to the Greco-Roman accounts of human sacrifice being officiated-over by the druids. Miranda Aldhouse-Green –

6570-959: The Lechitic group within the Indo-European language family written in the Latin script . It is primarily spoken in Poland and serves as the official language of the country, as well as the language of the Polish diaspora around the world. In 2024, there were over 39.7 million Polish native speakers. It ranks as the sixth most-spoken among languages of the European Union . Polish is subdivided into regional dialects and maintains strict T–V distinction pronouns, honorifics , and various forms of formalities when addressing individuals. The traditional 32-letter Polish alphabet has nine additions ( ą , ć , ę , ł , ń , ó , ś , ź , ż ) to

6716-598: The Polish–Lithuanian Commonwealth 's influence gave Polish the status of lingua franca in Central and Eastern Europe . The process of standardization began in the 14th century and solidified in the 16th century during the Middle Polish era. Standard Polish was based on various dialectal features, with the Greater Poland dialect group serving as the base. After World War II , Standard Polish became

6862-585: The Roman Empire " and one that required civilizing with Roman rule and values, thus justifying his wars of conquest. Sean Dunham suggested that Caesar had simply taken the Roman religious functions of senators and applied them to the druids. Daphne Nash believed it "not unlikely" that he "greatly exaggerates" both the centralized system of druidic leadership and its connection to Britain. Other historians have accepted that Caesar's account might be more accurate. Norman J. DeWitt surmised that Caesar's description of

7008-511: The United Kingdom and the United States . Polish began to emerge as a distinct language around the 10th century, the process largely triggered by the establishment and development of the Polish state. At the time, it was a collection of dialect groups with some mutual features, but much regional variation was present. Mieszko I , ruler of the Polans tribe from the Greater Poland region, united

7154-474: The classical languages , have the stress on the antepenultimate (third-from-last) syllable. For example, fizyka ( /ˈfizɨka/ ) ('physics') is stressed on the first syllable. This may lead to a rare phenomenon of minimal pairs differing only in stress placement, for example muzyka /ˈmuzɨka/ 'music' vs. muzyka /muˈzɨka/ – genitive singular of muzyk 'musician'. When additional syllables are added to such words through inflection or suffixation ,

7300-569: The flight and expulsion of Germans (1944–50) , as well as the expulsion of Ukrainians and Operation Vistula , the 1947 migration of Ukrainian minorities in the Recovered Territories in the west of the country, contributed to the country's linguistic homogeneity. The inhabitants of different regions of Poland still speak Polish somewhat differently, although the differences between modern-day vernacular varieties and standard Polish ( język ogólnopolski ) appear relatively slight. Most of

7446-494: The wren , possibly connected with an association of that bird with augury in Irish and Welsh tradition (see also Wren Day ). Sources by ancient and medieval writers provide an idea of the religious duties and social roles involved in being a druid. The Greco-Roman and the vernacular Irish sources agree that the druids played an important part in pagan Celtic society. In his description, Julius Caesar wrote that they were one of

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7592-415: The " Deal Warrior "– a man who was buried at around 200–150 BCE with a sword and shield, and wearing an almost unique head-band, which is too thin to be part of a leather helmet. The crown is bronze with a broad band around the head, and a thin strip that crosses the top of the head horizontally. Since traces of hair were left on the metal, it must have been worn without any padding beneath it. The form of

7738-416: The 16th century, which is also regarded as the " Golden Age of Polish literature". The orthography was modified in the 19th century and in 1936. Tomasz Kamusella notes that "Polish is the oldest, non-ecclesiastical, written Slavic language with a continuous tradition of literacy and official use, which has lasted unbroken from the 16th century to this day." Polish evolved into the main sociolect of

7884-457: The 1700s as the successor to the medieval Old Polish (10th–16th centuries) and Middle Polish (16th–18th centuries). Among the major languages, it is most closely related to Slovak and Czech but differs in terms of pronunciation and general grammar. Additionally, Polish was profoundly influenced by Latin and other Romance languages like Italian and French as well as Germanic languages (most notably German ), which contributed to

8030-449: The 1st-century CE emperors Tiberius and Claudius , and had disappeared from the written record by the 2nd century. In about 750 AD, the word druid appears in a poem by Blathmac , who wrote about Jesus , saying that he was "better than a prophet, more knowledgeable than every druid, a king who was a bishop and a complete sage." The druids often appear in both the tales from Irish mythology first written down by monks and nuns of

8176-481: The 2006 census, with a particular concentration in Toronto (91,810 speakers) and Montreal . The geographical distribution of the Polish language was greatly affected by the territorial changes of Poland immediately after World War II and Polish population transfers (1944–46) . Poles settled in the " Recovered Territories " in the west and north, which had previously been mostly German -speaking. Some Poles remained in

8322-568: The Gauls' teaching that the souls of men are immortal, and that after a fixed number of years they will enter into another body Caesar made similar observations: With regard to their actual course of studies, the main object of all education is, in their opinion, to imbue their scholars with a firm belief in the indestructibility of the human soul, which, according to their belief, merely passes at death from one tenement to another; for by such doctrine alone, they say, which robs death of all its terrors, can

8468-505: The German tribes to the east of the Rhine . According to Caesar, many young men were trained to be druids, during which time they had to learn all the associated lore by heart. He also said that their main teaching was "the souls do not perish, but after death pass from one to another". They were concerned with "the stars and their movements, the size of the cosmos and the earth, the world of nature, and

8614-459: The Greco-Roman writers were accurate in their claims. J. Rives remarked that it was "ambiguous" whether druids ever performed such sacrifices, for the Romans and Greeks were known to project what they saw as barbarian traits onto foreign peoples including not only druids but Jews and Christians as well, thereby confirming their own "cultural superiority" in their own minds. Nora Chadwick , an expert in medieval Welsh and Irish literature who believed

8760-628: The Greek historian Strabo , who wrote that their island was forbidden to men, but the women came to the mainland to meet their husbands. Which deities they honored is unknown. According to Pomponius Mela, the Gallizenae acted as both councilors and practitioners of the healing arts: Sena, in the Britannic Sea, opposite the coast of the Osismi, is famous for its oracle of a Gaulish god, whose priestesses, living in

8906-578: The Henryków monastery, noted that "Hoc est in polonico" ("This is in Polish"). The earliest treatise on Polish orthography was written by Jakub Parkosz  [ pl ] around 1470. The first printed book in Polish appeared in either 1508 or 1513, while the oldest Polish newspaper was established in 1661. Starting in the 1520s, large numbers of books in the Polish language were published, contributing to increased homogeneity of grammar and orthography. The writing system achieved its overall form in

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9052-475: The Irish Language defines a druí (which has numerous variant forms, including draoi ) as a magician, wizard, or diviner. In the literature, the druids cast spells and turn people into animals or stones, or curse peoples' crops to be blighted. When druids are portrayed in early Irish sagas and in saints' lives that are set in pre-Christian Ireland, they are usually given high social status. The evidence of

9198-505: The Irish texts, the Welsh term commonly seen as referring to the druids, dryw , was used to refer purely to prophets and not to sorcerers or pagan priests. Historian Ronald Hutton noted that there were two explanations for the use of the term in Wales: the first was that it was a survival from the pre-Christian era, when dryw had been ancient priests; the second was that the Welsh had borrowed

9344-583: The Latin word druidēs (plural), which was considered by ancient Roman writers to come from the native Gaulish word for these figures. Other Roman texts employ the form druidae , while the same term was used by Greek ethnographers as δρυΐδης ( druidēs ). Although no extant Romano-Celtic inscription is known to contain the form, the word is cognate with the later insular Celtic words: Old Irish druí 'druid, sorcerer'; Old Cornish druw ; and Middle Welsh dryw ' seer ; wren '. Based on all available forms,

9490-518: The Middle Ages, after Ireland and Wales were Christianized , druids appear in a number of written sources, mainly tales and stories such as Táin Bó Cúailnge , and in the hagiographies of various saints. These were all written by Christian monks. In Irish-language literature, druids ( draoithe , plural of draoi ) are sorcerers with supernatural powers, who are respected in society, particularly for their ability to do divination . Dictionary of

9636-671: The Silesian language was recognized by ISO , and was attributed an ISO code of szl. Some additional characteristic but less widespread regional dialects include: Polish linguistics has been characterized by a strong strive towards promoting prescriptive ideas of language intervention and usage uniformity, along with normatively-oriented notions of language "correctness" (unusual by Western standards). Polish has six oral vowels (seven oral vowels in written form), which are all monophthongs , and two nasal vowels . The oral vowels are / i / (spelled i ), / ɨ / (spelled y and also transcribed as /ɘ/ or /ɪ/), / ɛ / (spelled e ), /

9782-499: The accuracy of his accounts by highlighting that while he may have embellished some of his accounts to justify Roman imperial conquest, it was "inherently unlikely" that he constructed a fictional class system for Gaul and Britain, particularly considering that he was accompanied by a number of other Roman senators who would have also been sending reports on the conquest to Rome, and who would have challenged his inclusion of serious falsifications. Other classical writers also commented on

9928-425: The assassin, named Renfri, has entered Blaviken with her band of mercenaries. Geralt meets her, and she explains to Geralt that she is under protection from a king, which Caldemeyn confirms. That night, Renfri finds Geralt, and explains that Stregobor had previously tried to kill her out of superstition, and encourages Geralt to kill Stregobor instead. Geralt refuses, and pleads with Renfri to forgive Stregobor, to prove

10074-485: The cases mentioned above, the letter i if followed by another vowel in the same word usually represents / j / , yet a palatalization of the previous consonant is always assumed. The reverse case, where the consonant remains unpalatalized but is followed by a palatalized consonant, is written by using j instead of i : for example, zjeść , "to eat up". The letters ą and ę , when followed by plosives and affricates, represent an oral vowel followed by

10220-443: The castle. Geralt and Eist's druid councilor, Mousesack, subdue her. When the princess approaches Urcheon, he transforms into a man named Duny. Pavetta and Duny have been seeing each other secretly, and fallen in love. Calanthe agrees to their marriage, and, having been saved from Pavetta's magical outburst by Eist, agrees to marry him. Thanking Geralt for saving him, Duny offers him whatever he asks. Geralt invokes The Law of Surprise,

10366-493: The city authorities have imposed heavy duties for spellcasting, and mages are boycotting Rinde. As such, there is only one spellcaster in the city - the sorceress Yennefer of Vengerberg. When dawn breaks, Geralt goes to meet Yennefer. She agrees to help Dandelion, but aside, Chireadan warns Geralt not to trust her. Yennefer heals Dandelion, but demands to use him as bait to capture the genie and harness its power. Geralt refuses, but she paralyzes Geralt, who passes out and wakes up in

10512-761: The classical world of Greece and Rome. Archaeologist Stuart Piggott compared the attitude of the Classical authors toward the druids as being similar to the relationship that had existed in the 15th and 18th centuries between Europeans and the societies that they were just encountering in other parts of the world, such as the Americas and the South Sea Islands. He highlighted the attitude of " primitivism " in both Early Modern Europeans and Classical authors, owing to their perception that these newly encountered societies had less technological development and were backward in socio-political development. Historian Nora Chadwick , in

10658-521: The collection earned Sapkowski the Janusz A. Zajdel Award in 1990. The Last Wish won the 2003 Premio Ignotus for Best Anthology. In 2011, Polish Prime Minister Donald Tusk gave U.S. President Barack Obama diplomatic presents, as is custom, on his visit to Poland. One of these was a signed copy of The Last Wish . The English edition charted on The New York Times Best Seller list in June 2015, coinciding with

10804-687: The corresponding sentence in modern Polish: Daj, niech ja pomielę, a ty odpoczywaj or Pozwól, że ja będę mełł, a ty odpocznij ; and in English: Come, let me grind, and you take a rest ), written around 1280. The book is exhibited in the Archdiocesal Museum in Wrocław, and as of 2015 has been added to UNESCO 's " Memory of the World " list. The medieval recorder of this phrase, the Cistercian monk Peter of

10950-687: The course of study. What was taught to druid novices anywhere is conjecture: of the druids' oral literature , not one certifiably ancient verse is known to have survived, even in translation. All instruction was communicated orally, but for ordinary purposes, Caesar reports, the Gauls had a written language in which they used Greek letters. In this he probably draws on earlier writers; by the time of Caesar, Gaulish inscriptions had moved from Greek script to Latin script. Caesar believed that this practice of oral transmission of knowledge and opposition to recording their ideas had dual motivations: wanting to keep druidic knowledge from becoming common, and improving

11096-494: The cure to work. Mniejsze zło On the eve of a festival, Geralt rides into the town of Blaviken with a monster carcass in tow. He seeks out Caldemeyn, the town's alderman, to get a reward for killing the monster. Caldemeyn refuses, but his guards direct Geralt to the town wizard, Stregobor, a mage Geralt had met previously. Stregobor claims that a supposedly cursed woman wants to assassinate him, and wants Geralt's protection. Geralt refuses in disbelief and leaves. Meanwhile,

11242-479: The disappearance of yers . Polish can have word-initial and word-medial clusters of up to four consonants, whereas word-final clusters can have up to five consonants. Examples of such clusters can be found in words such as bezwzględny [bɛzˈvzɡlɛndnɨ] ('absolute' or 'heartless', 'ruthless'), źdźbło [ˈʑd͡ʑbwɔ] ('blade of grass'), wstrząs [ˈfstʂɔw̃s] ('shock'), and krnąbrność [ˈkrnɔmbrnɔɕt͡ɕ] ('disobedience'). A popular Polish tongue-twister (from

11388-430: The distinction between regular penultimate and exceptional antepenultimate stress. Another class of exceptions is verbs with the conditional endings -by, -bym, -byśmy , etc. These endings are not counted in determining the position of the stress; for example, zro biłbym ('I would do') is stressed on the first syllable, and zro bi libyśmy ('we would do') on the second. According to prescriptive authorities ,

11534-470: The druids and their practices. Caesar's contemporary, Cicero , noted that he had met a Gallic druid, Divitiacus , of the Aedui tribe. Divitiacus supposedly knew much about the natural world and performed divination through augury . Whether Diviaticus was genuinely a druid can however be disputed, for Caesar also knew this figure, and wrote about him, calling him by the more Gaulish-sounding (and thereby presumably

11680-535: The druids as being concerned with "divine worship, the due performance of sacrifices, private or public, and the interpretation of ritual questions". He said they played an important part in Gaulish society, being one of the two respected classes along with the equites (in Rome the name for members of a privileged class above the common people, but also "horsemen") and that they performed the function of judges. Caesar wrote that

11826-456: The druids recognized the authority of a single leader, who would rule until his death, when a successor would be chosen by vote or through conflict. He remarked that to settle disputes between tribes, they met annually at a sacred place at the borders of the Carnute territory, which is said to be the center of Gaul. They viewed Britain as the centre of druidic study; and that they were not found among

11972-407: The druids to be great philosophers, has also supported the idea that they had not been involved in human sacrifice, and that such accusations were imperialist Roman propaganda. Alexander Cornelius Polyhistor referred to the druids as philosophers, and called their doctrine of the immortality of the soul and metempsychosis (reincarnation), " Pythagorean ": The Pythagorean doctrine prevails among

12118-725: The druids' faculties of memory. Caesar writes that of the Druids "a large number of the young men resort for the purpose of instruction". Due to the privileges afforded to the druids he tells us that "many embrace this profession of their own accord", whereas many others are sent to become druids by their families. Greek and Roman writers frequently made reference to the druids as practitioners of human sacrifice . Caesar says those who had been found guilty of theft or other criminal offences were considered preferable for use as sacrificial victims, but when criminals were in short supply, innocents would be acceptable. A form of sacrifice recorded by Caesar

12264-520: The eastern parts of the former Polish–Lithuanian Commonwealth wrote Polish in the Arabic alphabet. The Cyrillic script is used to a certain extent today by Polish speakers in Western Belarus , especially for religious texts. The diacritics used in the Polish alphabet are the kreska (graphically similar to the acute accent ) over the letters ć, ń, ó, ś, ź and through the letter in ł ;

12410-420: The end of words (where devoicing occurs) and in certain consonant clusters (where assimilation occurs). For details, see Voicing and devoicing in the article on Polish phonology. Most Polish words are paroxytones (that is, the stress falls on the second-to-last syllable of a polysyllabic word), although there are exceptions. Polish permits complex consonant clusters, which historically often arose from

12556-469: The entire country. Polish has traditionally been described as consisting of three to five main regional dialects: Silesian and Kashubian , spoken in Upper Silesia and Pomerania respectively, are thought of as either Polish dialects or distinct languages , depending on the criteria used. Kashubian contains a number of features not found elsewhere in Poland, e.g. nine distinct oral vowels (vs.

12702-473: The fight, Stregobor approaches Geralt, intent on performing an autopsy on Renfri's body to prove that the curse had affected her, but Geralt stops him. Stregobor leaves, and the townsfolk, believing Geralt had just murdered a group of innocent men, hurl rocks at him. Caldemeyn stops the villagers, but demands Geralt leave and never return. Geralt is now known as "the Butcher of Blaviken." Kwestia ceny Geralt

12848-586: The following centuries, the new rulers of Roman Gaul subsequently introduced measures to wipe-out the druids from that country. According to Pliny the Elder , writing in the 70s CE, it was the emperor Tiberius (ruled 14–37 CE) who introduced laws which banned not only druidic practices, but also other native soothsayers and healers– a move which Pliny applauded, believing that it would end human sacrifice in Gaul. A somewhat different account of Roman legal attacks upon

12994-462: The following table. The following digraphs and trigraphs are used: Voiced consonant letters frequently come to represent voiceless sounds (as shown in the tables); this occurs at the end of words and in certain clusters, due to the neutralization mentioned in the Phonology section above. Occasionally also voiceless consonant letters can represent voiced sounds in clusters. The spelling rule for

13140-503: The former hauls up an ancient sealed vase. Ignoring Geralt's warnings, Dandelion opens the vase, releasing a genie . He begins to recite three wishes, but the "genie" attacks him. Geralt banishes the creature with a local exorcism, and rushes Dandelion to the nearest city, Rinde, for medical aid. Visitors are not admitted after nightfall, forcing Geralt to spend the night in the guardhouse. Three other detainees - elves Chireadan, his cousin, Errdil, and half-elf knight Vratimir - inform him that

13286-537: The future. In the tale of Deirdre of the Sorrows  – the foremost tragic heroine of the Ulster Cycle  – the druid prophesied before the court of Conchobar that Deirdre would grow up to be very beautiful, and that kings and lords would go to war over her, much blood would be shed because of her, and Ulster's three greatest warriors would be forced into exile for her sake. This prophecy, ignored by

13432-405: The girl and her father that Geralt had found. A fight ensues, and Vereena overwhelms Geralt, but Nivellen joins the fight and impales her. The bruxa confesses her love for Nivellen just before Geralt kills her. The confession breaks Nivellen's curse. Geralt confides that the old stories about a kiss from a maiden lifting a curse like Nivellen's contain "a grain of truth": there has to be true love for

13578-531: The gods must be worshipped, and no evil done, and manly behavior maintained". Druids play a prominent role in Irish folklore , generally serving lords and kings as high ranking priest-counselors with the gift of prophecy and other assorted mystical abilities – the best example of these possibly being Cathbad . The chief druid in the court of King Conchobar mac Nessa of Ulster , Cathbad features in several tales, most of which detail his ability to foretell

13724-515: The headdress resembles depictions of Romano-British priests from several centuries later, leading to speculation among archaeologists that the man might have been a religious official– a druid. In the Gallic Wars of 58–51 BCE, the Roman army, led by Julius Caesar , conquered the many tribal chiefdoms of Gaul, and annexed it as a part of the Roman Republic . According to accounts produced in

13870-426: The hideout of Aen Seidhe elves, with whom the sylvan, Torque, is taking refuge. The elves are angry with Geralt and Dandelion, but Torque reminds them that they agreed that nobody would be killed. The elves break Dandelion's lute, angering him and Geralt. When the elves' leader, Filavandrel arrives, he orders them executed, as any witnesses threaten the elven hideout. While Geralt and Dandelion bargain for their lives,

14016-526: The highest form of human courage be developed. Subsidiary to the teachings of this main principle, they hold various lectures and discussions on the stars and their movement, on the extent and geographical distribution of the earth, on the different branches of natural philosophy, and on many problems connected with religion. Diodorus Siculus , writing in 36 BCE, described how the druids followed "the Pythagorean doctrine", that human souls "are immortal, and after

14162-501: The holiness of perpetual virginity, are said to be nine in number. They call them Gallizenae, and they believe them to be endowed with extraordinary gifts to rouse the sea and the wind by their incantations, to turn themselves into whatsoever animal form they may choose, to cure diseases which among others are incurable, to know what is to come and to foretell it. They are, however, devoted to the service of voyagers only who have set out on no other errand than to consult them. According to

14308-477: The hypothetical proto-Celtic word may be reconstructed as * dru-wid-s (pl. * druwides ), whose original meaning is traditionally taken to be " oak -knower", based upon the association of druids' beliefs with oak trees, which was made by Pliny the Elder , who also suggested that the word is borrowed from the Greek word δρῦς ( drỹs ) 'oak tree' but nowadays it is more often understood as originally meaning 'one with firm knowledge' (ie. 'a great sage'), as Pliny

14454-454: The idea of the druid might have been a fiction created by Classical writers to reinforce the idea of the barbaric "other" who existed beyond the civilized Greco-Roman world, thereby legitimizing the expansion of the Roman Empire into these areas. The earliest record of the druids comes from two Greek texts of c. 300 BCE: a history of philosophy written by Sotion of Alexandria, and

14600-626: The king, came true. The greatest of these mythological druids was Amergin Glúingel , a bard and judge for the Milesians featured in the Mythological Cycle . The Milesians were seeking to overrun the Tuatha Dé Danann and win the land of Ireland but, as they approached, the druids of the Tuatha Dé Danann raised a magical storm to bar their ships from making landfall. Thus Amergin called upon

14746-538: The language spoken at home, which is about 1.4% of people who speak languages other than English , 0.25% of the US population, and 6% of the Polish-American population. The largest concentrations of Polish speakers reported in the census (over 50%) were found in three states: Illinois (185,749), New York (111,740), and New Jersey (74,663). Enough people in these areas speak Polish that PNC Financial Services (which has

14892-424: The law-texts, which were first written-down in the 600s and 700s CE, suggests that with the coming of Christianity, the role of the druid in Irish society was rapidly reduced to that of a sorcerer who could be consulted to cast spells or do healing magic, and that his standing declined accordingly. According to the early legal tract Bretha Crólige , the sick-maintenance due to a druid, satirist, and brigand ( díberg )

15038-504: The legendary Queen of the Fields appears - she is the young witch from the village. While she and Filavandrel talk, Torque frees Geralt and Dandelion. Filavandrel releases them, declaring that he and Geralt will meet again. The elves give their lute to Dandelion as compensation. The story ends with Geralt, Dandelion, and Torque sitting around a campfire, wondering where to go next. Ostatnie życzenie Dandelion and Geralt are fishing, when

15184-439: The letter y . The predominant stress pattern in Polish is penultimate stress – in a word of more than one syllable, the next-to-last syllable is stressed. Alternating preceding syllables carry secondary stress, e.g. in a four-syllable word, where the primary stress is on the third syllable, there will be secondary stress on the first. Each vowel represents one syllable, although the letter i normally does not represent

15330-537: The letters of the basic 26-letter Latin alphabet , while removing three (x, q, v). Those three letters are at times included in an extended 35-letter alphabet. The traditional set comprises 23 consonants and 9 written vowels , including two nasal vowels ( ę , ą ) defined by a reversed diacritic hook called an ogonek . Polish is a synthetic and fusional language which has seven grammatical cases . It has fixed penultimate stress and an abundance of palatal consonants . Contemporary Polish developed in

15476-528: The loophole and permits Geralt to leave. Falwick is outraged, but Geralt asks if the knight is willing to accept a challenge from Geralt. Falwick falls silent, and Geralt congratulates him for listening to "the voice of reason." Before Geralt leaves, he accidentally touches Iola's hand, inducing a trance. Geralt, Iola, and Nenneke see a bloody vision of Geralt's future. Geralt dismisses the vision, claiming to have seen it before, and says goodbye to Nenneke. The first collection of Andrzej Sapkowski 's short stories

15622-431: The middle aged and young speak vernaculars close to standard Polish, while the traditional dialects are preserved among older people in rural areas. First-language speakers of Polish have no trouble understanding each other, and non-native speakers may have difficulty recognizing the regional and social differences. The modern standard dialect , often termed as "correct Polish", is spoken or at least understood throughout

15768-539: The more authentic) Diviciacus, but never referred to him as a druid and indeed presented him as a political and military leader. Another classical writer to take up describing the druids not too long afterward was Diodorus Siculus , who published this description in his Bibliotheca historicae in 36 BCE. Alongside the druids, or as he called them, drouidas , who he believed to be philosophers and theologians, he remarked how there were poets and singers in Celtic society, who he called bardous , or bards . Such an idea

15914-460: The most widely spoken variant of Polish across the country, and most dialects stopped being the form of Polish spoken in villages. Poland is one of the most linguistically homogeneous European countries; nearly 97% of Poland's citizens declare Polish as their first language . Elsewhere, Poles constitute large minorities in areas which were once administered or occupied by Poland, notably in neighboring Lithuania , Belarus , and Ukraine . Polish

16060-407: The myths and folklore of Sapkowski's Polish/Slavic background". Several short stories from The Last Wish have been adapted for television and video games. Polish language Polish ( endonym : język polski , [ˈjɛ̃zɘk ˈpɔlskʲi] , polszczyzna [pɔlˈʂt͡ʂɘzna] or simply polski , [ˈpɔlskʲi] ) is a West Slavic language of

16206-425: The name Tarzan . Druid The earliest known references to the druids date to the 4th century BC. The oldest detailed description comes from Julius Caesar 's Commentarii de Bello Gallico (50s BCE). They were described by other Roman writers such as Cicero , Tacitus , and Pliny the Elder . Following the Roman invasion of Gaul , the druid orders were suppressed by the Roman government under

16352-404: The night at the old palace which houses the striga. Lord Ostrit, a magnate from Novigrad, tries to bribe Geralt into leaving. Ostrit wants to use the striga as proof of Foltest's inability to rule, to support Novigrad's usurpation of Foltest. Geralt refuses, knocks out Ostrit, and uses him as bait. Geralt fights the striga, but, unable to subdue it, seals himself into its crypt, forcing it to spend

16498-411: The night outside its lair, lifting the curse. In the morning, Geralt approaches the seemingly-restored girl, but the she attacks and wounds him. Geralt binds his wounds and faints, but regains consciousness in the temple, being told that the princess is being cared for by the King, and Geralt has earned his reward. Ziarno prawdy While traveling through a forest, Geralt comes across the corpses of

16644-631: The nobles in Poland–Lithuania in the 15th century. The history of Polish as a language of state governance begins in the 16th century in the Kingdom of Poland . Over the later centuries, Polish served as the official language in the Grand Duchy of Lithuania , Congress Poland , the Kingdom of Galicia and Lodomeria , and as the administrative language in the Russian Empire 's Western Krai . The growth of

16790-459: The official language of Poland, Polish is also spoken as a second language in eastern Germany , northern Czech Republic and Slovakia , western parts of Belarus and Ukraine as well as in southeast Lithuania and Latvia . Because of the emigration from Poland during different time periods, most notably after World War II , millions of Polish speakers can also be found in countries such as Canada , Argentina , Brazil , Israel , Australia ,

16936-659: The others being Czech orthography and Croatian orthography , the last of these being a 19th-century invention trying to make a compromise between the first two. Kashubian uses a Polish-based system, Slovak uses a Czech-based system, and Slovene follows the Croatian one; the Sorbian languages blend the Polish and the Czech ones. Historically, Poland's once diverse and multi-ethnic population utilized many forms of scripture to write Polish. For instance, Lipka Tatars and Muslims inhabiting

17082-401: The palatal sounds / ɕ / , / ʑ / , / tɕ / , / dʑ / and / ɲ / is as follows: before the vowel i the plain letters s, z, c, dz, n are used; before other vowels the combinations si, zi, ci, dzi, ni are used; when not followed by a vowel the diacritic forms ś, ź, ć, dź, ń are used. For example, the s in siwy ("grey-haired"), the si in siarka ("sulfur") and

17228-572: The power and might of the immortal gods", indicating they were involved with not only such common aspects of religion as theology and cosmology , but also astronomy . Caesar held that they were "administrators" during rituals of human sacrifice , for which criminals were usually used, and that the method was by burning in a wicker man . Though he had first-hand experience of Gaulish people, and therefore likely druids, Caesar's account has been widely criticized by modern historians as inaccurate. One issue raised by such historians as Fustel de Coulanges

17374-511: The previously Polish-ruled territories in the east that were annexed by the USSR , resulting in the present-day Polish-speaking communities in Lithuania, Belarus, and Ukraine, although many Poles were expelled from those areas to areas within Poland's new borders. To the east of Poland, the most significant Polish minority lives in a long strip along either side of the Lithuania - Belarus border. Meanwhile,

17520-499: The region of the Belgae chiefdom. The excavator of these sites- Jean-Louis Brunaux, interpreted them as areas of human sacrifice in devotion to a war god, although this conclusion was criticized by another archaeologist- Martin Brown, who believed that the corpses might be those of honoured warriors who were buried in the sanctuary, rather than sacrifices. Some historians have questioned whether

17666-426: The release of The Witcher 3: Wild Hunt video game. Rob H. Bedford of SFF World praised the interconnected "story within a story" framework of the collection as a great introduction to Geralt and "the fantastical world in which he resides, only hinting at the depth of the world and intrigue of the character." Although the magical elements are familiar, he found them refreshing because they were "reinterpreted through

17812-529: The role of druids in Gallic society, stating that the druids were held in such respect that if they intervened between two armies they could stop the battle. Diodorus writes of the Druids that they were "philosophers" and "men learned in religious affairs" who are honored. Strabo mentions that their domain was both natural philosophy and moral philosophy , while Ammianus Marcellinus lists them as investigators of "obscure and profound subjects". Pomponius Mela

17958-458: The role of druids in Gaulish society may report an idealized tradition, based on the society of the 2nd century BC, before the pan-Gallic confederation led by the Arverni was smashed in 121 BC, followed by the invasions of Teutones and Cimbri , rather than on the demoralized and disunited Gaul of his own time. John Creighton has speculated that in Britain, the druidic social influence

18104-540: The same applies to the first and second person plural past tense endings -śmy, -ście , although this rule is often ignored in colloquial speech (so zro bi liśmy 'we did' should be prescriptively stressed on the second syllable, although in practice it is commonly stressed on the third as zrobi li śmy ). These irregular stress patterns are explained by the fact that these endings are detachable clitics rather than true verbal inflections: for example, instead of ko go zoba czy liście? ('whom did you see?') it

18250-484: The same law which gave Duny his claim to Pavetta's hand. Pavetta reveals that she is pregnant, so Geralt has a right to claim the child. He leaves, showing no sign of wanting to do so. Kraniec świata Geralt and Dandelion fail to find work in Upper Posada, Geralt dismissing the locals' tales of monsters as superstition. Moving on to Lower Posada, the village elder, Dhun, tells of a "devil" whose mischief has become

18396-410: The series of affricate and palatal consonants that resulted from four Proto-Slavic palatalizations and two further palatalizations that took place in Polish. The full set of consonants, together with their most common spellings, can be presented as follows (although other phonological analyses exist): Neutralization occurs between voiced – voiceless consonant pairs in certain environments, at

18542-531: The short story "The Road with No Return". The novel Season of Storms (excluding the epilogue) takes place between "The Last Wish" and "The Witcher". A Polish-language audio book based on The Last Wish and The Sword of Destiny was released in 2011 by Fonopolis and audioteka.pl. The Last Wish , lasting about 12 hours, was voiced by 52 actors, including Krzysztof Banaszyk as Geralt, Anna Dereszowska as Yennefer, Sławomir Pacek as Dandelion, and Krzysztof Gosztyła as narrator. "The Lesser Evil" story included in

18688-500: The six of standard Polish) and (in the northern dialects) phonemic word stress, an archaic feature preserved from Common Slavic times and not found anywhere else among the West Slavic languages . However, it was described by some linguists as lacking most of the linguistic and social determinants of language-hood. Many linguistic sources categorize Silesian as a regional language separate from Polish, while some consider Silesian to be

18834-455: The spirit of Ireland itself, chanting a powerful incantation that has come to be known as The Song of Amergin and, eventually (after successfully making landfall), aiding and dividing the land between his royal brothers in the conquest of Ireland, earning the title Chief Ollam of Ireland . Other such mythological druids were Tadg mac Nuadat of the Fenian Cycle , and Mug Ruith , a powerful blind druid of Munster . Irish mythology has

18980-494: The stress normally becomes regular. For example, uniwersytet ( /uɲiˈvɛrsɨtɛt/ , 'university') has irregular stress on the third (or antepenultimate) syllable, but the genitive uniwersytetu ( /uɲivɛrsɨˈtɛtu/ ) and derived adjective uniwersytecki ( /uɲivɛrsɨˈtɛt͡skʲi/ ) have regular stress on the penultimate syllables. Loanwords generally become nativized to have penultimate stress. In psycholinguistic experiments, speakers of Polish have been demonstrated to be sensitive to

19126-437: The superstition wrong. Renfri refuses, but implies she will leave town, before spending the night with Geralt. In the morning, on the day of the festival, Geralt realizes that Renfri lied, and will massacre the people of Blaviken to draw Stregobor out and kill him. Geralt finds Renfri's mercenaries in the marketplace, and kills them. When Renfri arrives, Geralt asks her to leave, but she refuses, so Geralt kills her as well. After

19272-456: The term from the Irish, as had the English (who used the terms dry and drycraeft to refer to magicians and magic respectively, most probably influenced by the Irish terms). As the historian Jane Webster stated, "individual druids ... are unlikely to be identified archaeologically". A. P. Fitzpatrick, in examining what he believed to be astral symbolism on late Iron Age swords, has expressed difficulties in relating any material culture, even

19418-444: The twenty-third book of his Succession of Philosophers . Subsequent Greek and Roman texts from the 3rd century BCE refer to " barbarian philosophers", possibly in reference to the Gaulish druids. The earliest extant text that describes druids in detail is Julius Caesar 's Commentarii de Bello Gallico , book VI, written in the 50s or 40s BCE. A general who was intent on conquering Gaul and Britain, Caesar described

19564-479: The two most important social groups in the region (alongside the equites , or nobles) and were responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies. He wrote that they were exempt from military service and from paying taxes , and had the power to excommunicate people from religious festivals, making them social outcasts. Two other classical writers, Diodorus Siculus and Strabo , wrote about

19710-563: The vowel i is changed to y , e.g. Syria , Sybir , synchronizacja , Syrakuzy . The following table shows the correspondence between the sounds and spelling: Digraphs and trigraphs are used: Similar principles apply to / kʲ / , / ɡʲ / , / xʲ / and /lʲ/ , except that these can only occur before vowels, so the spellings are k, g, (c)h, l before i , and ki, gi, (c)hi, li otherwise. Most Polish speakers, however, do not consider palatalization of k, g, (c)h or l as creating new sounds. Except in

19856-401: The way his limbs convulse as he falls and the gushing of his blood, they are able to read the future. Archaeological evidence from western Europe has been widely used to support the theory that Iron Age Celts practiced human sacrifice. Mass graves that were found in a ritual context, which date from this period, have been unearthed in Gaul, at both Gournay-sur-Aronde and Ribemont-sur-Ancre in

20002-613: The woodland goddess Flidais , and sometimes described as a sorceress rather than a bandruí) features in a tale from the Metrical Dindshenchas , where she joins three other of the Tuatha Dé to defeat the evil Greek witch Carman . Other bandrúi include Relbeo– a Nemedian druid who appears in The Book of Invasions , where she is described as the daughter of the king of Greece, and the mother of Fergus Lethderg and Alma One-Tooth. Dornoll

20148-443: The word, the phoneme / x / can be spelt h or ch , the phoneme / ʐ / can be spelt ż or rz , and / u / can be spelt u or ó . In several cases it determines the meaning, for example: może ("maybe") and morze ("sea"). In occasional words, letters that normally form a digraph are pronounced separately. For example, rz represents /rz/ , not / ʐ / , in words like zamarzać ("freeze") and in

20294-458: Was a bandrúi in Scotland, who normally trained heroes in warfare, particularly Laegaire and Conall ; she was the daughter of Domnall Mildemail. According to classical authors, the Gallizenae (or Gallisenae) were virgin priestesses of the Île de Sein off Pointe du Raz, Finistère , western Brittany . Their existence was first mentioned by the Greek geographer Artemidorus Ephesius and later by

20440-420: Was already in decline by the mid-1st century BCE, in conflict with emergent new power structures embodied in paramount chieftains. Other scholars see the Roman conquest itself as the main reason for the decline of the druid orders. Archaeologist Miranda Aldhouse-Green (2010) asserted that Caesar offered both "our richest textual source" regarding the druids, and "one of the most reliable". She defended

20586-442: Was conceived as a retelling of a Polish fairy tale where a princess turned into a monster as punishment for the incest of her parents. "A Question of Price" (and later " Sword of Destiny ") were based on the universally known fairy tale in which a monster or sorcerer saves somebody's life and then demands payment. The 'Law of Surprise' in the story mirrors a similar 'law' established in the fairy tale Rumpelstiltskin , as popularized by

20732-403: Was expanded upon by Strabo , writing in the 20s CE, who declared that amongst the Gauls, there were three types of honoured figures: The Roman writer Tacitus , who was himself a senator and historian, described how when the Roman army, led by Suetonius Paulinus , attacked the island of Mona ( Anglesey ; Welsh : Ynys Môn ), the legionaries were awestruck on landing, by the appearance of

20878-560: Was simply titled The Witcher and published by Reporter in 1990. SuperNowa acquired the publishing rights to the series that same year and published their first entry, Sword of Destiny , in 1992. In 1993, they published The Last Wish to replace Reporter's collection as the first book in their official order. It includes the same stories, except "The Road with No Return", with the addition of "The Voice of Reason", "A Question of Price", and "The Last Wish". The Last Wish contains many references to classic fairy tales . "The Witcher" (1986)

21024-561: Was that while Caesar described the druids as a significant power within Gaulish society, he did not mention them even once in his accounts of his Gaulish conquests. Nor did Aulus Hirtius , who continued Caesar's account of the Gallic Wars after Caesar's death. Hutton believed that Caesar had manipulated the idea of the druids so they would appear both civilized (being learned and pious) and barbaric (performing human sacrifice) to Roman readers, thereby representing both "a society worth including in

21170-422: Was the burning alive of victims in a large wooden effigy , now often known as a wicker man . A differing account came from the 10th-century Commenta Bernensia , which stated that sacrifices to the deities Teutates , Esus , and Taranis were by drowning, hanging, and burning, respectively (see threefold death ). Diodorus Siculus asserts that a sacrifice acceptable to the Celtic gods had to be attended by

21316-514: Was the first author to say that the druids' instruction was secret and took place in caves and forests. Cicero said that he knew a Gaulish druid who "claimed to have that knowledge of nature which the Greeks call physiologia, and he used to make predictions, sometimes by means of augury and sometimes by means of conjecture". Druidic lore consisted of a large number of memorized verses, and Caesar remarked that it could take up to twenty years to complete

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