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51-454: As of 2017, the term is widely-recognized among Japanese sword connoisseurs. For example, the national institute uses the word in an explanation for Mikazuki. Although some researchers claim the term dates back to the Muromachi period (1333–1573), its origin is unknown. Suiken Fukunaga cites a book Yorozu Kaimono Chohōki ( 万買物調方記 ) written in the fifth year of Genroku (1692–1693), so the term

102-728: A collection of books and so priests and warriors from all over the country gathered there to learn. For the Ashikaga Gakko , the Gohojo clan in Odawara provided protection later. Francis Xavier , a missionary of the Society of Jesus , who propagated Christianity in Japan, described that "the Ashikaga Gakko is the biggest and most famous academy of Bando in Japan (the university of eastern Japan)." Shukyu Banri,

153-499: A new class, the sengoku-daimyō , who arose from the ranks of the shugodai and jizamurai . Among the sengoku daimyō ( 戦国大名 ) were many who had been shugo-daimyō , such as the Satake , Imagawa , Takeda , Toki , Rokkaku , Ōuchi , and Shimazu . New to the ranks of the daimyo were the Asakura , Amago , Nagao , Miyoshi , Chōsokabe , Hatano, and Oda . These came from the ranks of

204-421: A number of attendants, and do not in the least care to save money. They are, in short, a very warlike people, and engaged in continual wars among themselves; the most powerful in arms bearing the most extensive sway. They have all one sovereign, although for one hundred and fifty years past the princes have ceased to obey him, and this is the cause of their perpetual feuds. The Spanish arrived in 1587, followed by

255-466: A practice called sankin-kōtai . In 1869, the year after the Meiji Restoration, the daimyo, together with the kuge, formed a new aristocracy, the kazoku . In 1871, the han were abolished , and prefectures were established. In this year, around 200 daimyo returned their titles to the emperor, who consolidated their han into 75 prefectures. Their military forces were also demobilized, with

306-664: A priest and a composer of Chinese-style poems, went down to Mino Province in the Onin War, and then left for Edo at Dokan Ota's invitation. He traveled all over the Kanto region, Echigo Province , and Hida Province . The above-mentioned Sesshu visited the Risshaku-ji Temple in Yamagata City , Dewa Province . In this period, local lords and local clans considered it indispensable to acquire skills of reading, writing, and arithmetic for

357-589: A semblance of order emerge. Yoshimitsu allowed the constables, who had had limited powers during the Kamakura period, to become strong regional rulers, later called daimyōs . In time, a balance of power evolved between the shōgun and the daimyōs ; the three most prominent daimyō families rotated as deputies to the shōgun at Kyoto. Yoshimitsu was finally successful in reunifying the Northern and Southern courts in 1392, but despite his promise of greater balance between

408-520: Is nothing of which they are so proud as of weapons adorned with gold and silver. They always wear swords and daggers both in and out of the house, and when they go to sleep they hang them at the bed's head. In short, they value arms more than any people I have ever seen. They are excellent archers, and usually fight on foot, though there is no lack of horses in the country. They are very polite to each other, but not to foreigners, whom they utterly despise. They spend their means on arms, bodily adornment, and on

459-423: Is traceable back to at least the late 17th century if the citation is to be believed. Kanzan Sato commented, in terms of pure quality from the viewpoint of modern sword connoisseurs, although they are undoubtedly five of the greatest swords, it is doubtful whether they are the five greatest swords. He guessed the criteria of this selection include the values of legends associated to these famous swords. Sometimes

510-578: The Jinnō Shōtōki . This chronicle emphasized the importance of maintaining the divine descent of the imperial line from Amaterasu to the current emperor, a condition that gave Japan a special national polity ( kokutai ). Besides reinforcing the concept of the emperor as a deity, the Jinnōshōtōki provided a Shinto view of history, which stressed the divine nature of all Japanese and the country's spiritual supremacy over China and India. Buddhism, arriving in

561-828: The Mori of Chōshū , the Shimazu of Satsuma , the Date of Sendai , the Uesugi of Yonezawa , and the Hachisuka of Awa . Initially, the Tokugawa regarded them as potentially rebellious, but for most of the Edo period, control policies such as sankin-kōtai , resulted in peaceful relations. Daimyo were required to maintain residences in Edo as well as their fiefs, and to move periodically between Edo and their fiefs, typically spending alternate years in each place, in

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612-558: The Mōri , Shimazu and Hosokawa , were cadet branches of the Imperial family or were descended from the kuge , other daimyo were promoted from the ranks of the samurai , notably during the Edo period. Daimyo often hired samurai to guard their land, and paid them in land or food, as relatively few could afford to pay them in money. The daimyo era ended soon after the Meiji Restoration , with

663-571: The Shiba , Hatakeyama , and Hosokawa clans , as well as the tozama clans of Yamana , Ōuchi , Takeda and Akamatsu . The greatest ruled multiple provinces. The Ashikaga shogunate required the shugo-daimyō to reside in Kyoto , so they appointed relatives or retainers, called shugodai , to represent them in their home provinces. Eventually, some of these in turn came to reside in Kyoto, appointing deputies in

714-565: The samurai class, and Ashikaga Takauji deposed Emperor Go-Daigo with their support. In 1338 Takauji was proclaimed shōgun and established his government in Kyoto . However, Emperor Go-Daigo escaped from his confinement and revived his political power in Nara . The ensuing period of Ashikaga rule (1336–1573) was called Muromachi after the district of Kyoto in which its headquarters – the Hana-no-gosho ( 花の御所 , Flower Palace) – were relocated by

765-528: The shogun and nominally to the emperor and the kuge (an aristocratic class). In the term, dai ( 大 ) means 'large', and myō stands for myōden ( 名田 ) , meaning 'private land'. From the shugo of the Muromachi period through the Sengoku period to the daimyo of the Edo period , the rank had a long and varied history. The backgrounds of daimyo also varied considerably; while some daimyo clans, notably

816-646: The shugodai and their deputies. Additional sengoku-daimyō such as the Mōri , Tamura , and Ryūzōji arose from the jizamurai . The lower officials of the shogunate and rōnin ( Late Hōjō , Saitō ), provincial officials (Kitabatake), and kuge (Tosa Ichijō) also gave rise to sengoku-daimyo . The Battle of Sekigahara in 1600 marked the beginning of the Edo period . Shōgun Tokugawa Ieyasu reorganized roughly 200 daimyo and their territories into han , which were assessed by rice production. Those heading han assessed at 10,000 koku (50,000 bushels) or more were considered daimyo. Ieyasu also categorized

867-510: The tea ceremony , landscape gardening, and flower arranging—all flourished during Muromachi times. There was renewed interest in Shinto , which had quietly coexisted with Buddhism during the centuries of the latter's predominance. Shinto, which lacked its own scriptures and had few prayers, had, as a result of syncretic practices begun in the Nara period, widely adopted Shingon Buddhist rituals. Between

918-650: The Ōnin War (1467–77), which left Kyoto devastated and effectively ended the national authority of the bakufu . The power vacuum that ensued launched a century of anarchy. The Japanese contact with the Ming dynasty (1368–1644) began when China was renewed during the Muromachi period after the Chinese sought support in suppressing Japanese pirates in coastal areas of China. Japanese pirates of this era and region were referred to as wokou by

969-842: The 6th century, impacted education but did not replace Shinto. Confucianism began to be recognized as essential to the education of a daimyo in the Muromachi period. When Genju Keian, who returned from the Ming dynasty, traveled around Kyushu, he was invited by the Kikuchi clan in Higo Province and the Shimazu clan in Satsuma Province to give a lecture; and later, he established the Satsunan school (school of Neo-Confucianism in Satsuma). In Tosa, Baiken Minamimura, who lectured on Neo-Confucianism, became known as

1020-541: The Chinese Song (960–1279), Yuan , and Ming dynasties. The proximity of the imperial court to the bakufu resulted in a co-mingling of imperial family members, courtiers, daimyō, samurai, and Zen priests. During the Muromachi period, the re-constituted Blue Cliff Record became the central text of Japanese Zen literature; it still holds that position today. Art of all kinds—architecture, literature, Noh drama, Kyōgen (comedy) , poetry, sarugaku (folk entertainment) ,

1071-562: The Chinese (Japanese wakō ). Wanting to improve relations with China and to rid Japan of the wokou threat, Yoshimitsu accepted a relationship with the Chinese that was to last for half a century. In 1401 he restarted the tribute system, describing himself in a letter to the Chinese Emperor as "Your subject, the King of Japan". Japanese wood, sulfur, copper ore, swords, and folding fans were traded for Chinese silk, porcelain, books, and coins, in what

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1122-543: The Chinese considered tribute but the Japanese saw as profitable trade. During the time of the Ashikaga bakufu, a new national culture, called Muromachi culture, emerged from the bakufu headquarters in Kyoto to reach all levels of society, strongly influenced by Zen Buddhism. Zen played a central role in spreading not only religious teachings and practices but also art and culture, including influences derived from paintings of

1173-572: The Dutch in 1609. The Japanese began to attempt studies of European civilization in depth, and new opportunities were presented for the economy, along with serious political challenges. European firearms, fabrics, glassware, clocks, tobacco, and other Western innovations were traded for Japanese gold and silver. Significant wealth was accumulated through trade, and lesser daimyō, especially in Kyūshū, greatly increased their power. Provincial wars became more deadly with

1224-508: The Edo shogunate, some rising to the position of rōjū . The fact that fudai daimyo could hold government positions, while tozama in general could not, was a main difference between the two. Tozama daimyō held mostly large fiefs far away from the capital, with e.g. the Kaga han of Ishikawa Prefecture , headed by the Maeda clan , assessed at 1,000,000 koku . Other famous tozama clans included

1275-452: The adoption of the prefecture system in 1871. The shugo daimyō ( 守護大名 ) were the first group of men to hold the title daimyō . They arose from among the shugo during the Muromachi period (approximately 1336–1573). The shugo-daimyo held not only military and police powers, but also economic power within a province . They accumulated these powers throughout the first decades of the Muromachi period. Major shugo-daimyō came from

1326-506: The capital in Kyoto by Oda Nobunaga . From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the Nanboku-chō or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo ,

1377-522: The central region, which no daimyō had been able to control, and to the Inland Sea . Economic developments and the desire to protect trade achievements brought about the establishment of merchant and artisan guilds. By the end of the Muromachi period, the first Europeans had arrived. The Portuguese landed in Tanegashima south of Kyūshū in 1543 and within two years were making regular port calls, initiating

1428-731: The century-long Nanban trade period . In 1551, the Navarrese Roman Catholic missionary Francis Xavier was one of the first Westerners who visited Japan . Francis described Japan as follows: Japan is a very large empire entirely composed of islands. One language is spoken throughout, not very difficult to learn. This country was discovered by the Portuguese eight or nine years ago. The Japanese are very ambitious of honors and distinctions, and think themselves superior to all nations in military glory and valor. They prize and honor all that has to do with war, and all such things, and there

1479-620: The children are quick to grasp our lessons and instructions. They learn to read and write our language far more quickly and easily than children in Europe. The lower classes in Japan are not so coarse and ignorant as those in Europe; on the contrary, they are generally intelligent, well brought up and quick to learn." Teikin Orai (Home Education Text Book), Joe-shikimoku (legal code of the Kamakura shogunate), and Jitsugokyo (a text for primary education) were widely used in shrines and temples as textbooks for

1530-580: The daimyo according to their relation to the ruling Tokugawa family: the shinpan were related to the Tokugawa; the fudai had been vassals of the Tokugawa or allies in battle; and the tozama had not allied with the Tokugawa before the Battle of Sekigahara (did not necessarily fight against the Tokugawa). The shinpan were collaterals of Ieyasu, such as the Matsudaira , or descendants of Ieyasu other than in

1581-717: The daimyo and their samurai followers pensioned into retirement. The move to abolish the feudal domains effectively ended the daimyo era in Japan. This was effectively carried out through the financial collapse of the feudal-domain governments, hampering their capability for resistance. In the wake of the changes, many daimyo remained in control of their lands, being appointed as prefectural governors ; however, they were soon relieved of this duty and called en masse to Tokyo, thereby cutting off any independent base of power from which to potentially rebel. Despite this, members of former daimyo families remained prominent in government and society, and in some cases continue to remain prominent to

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1632-540: The education of children of the warrior class. It was in the Sengoku Period that the following books were published: Setsuyoshu (a Japanese-language dictionary in iroha order) written by Soji MANJUYA, and "Ishotaizen" (The Complete Book of Medicine), a medical book in Ming's language, translated by Asai no Sozui, who was a merchant in Sakai City and a physician. The new Zen monasteries, with their Chinese background and

1683-470: The eighth and fourteenth centuries, Shinto was nearly totally absorbed by Buddhism, becoming known as Ryōbu Shinto (Dual Shinto). The Mongol invasions in the late thirteenth century, however, evoked a national consciousness of the role of the kamikaze in defeating the enemy. Less than fifty years later (1339–43), Kitabatake Chikafusa (1293–1354), the chief commander of the Southern Court forces, wrote

1734-583: The emperor behind the Kenmu Restoration . The Sengoku period or Warring States period, which begins in 1465, largely overlaps with the Muromachi period. The Muromachi period is succeeded by the Azuchi–Momoyama period (1568–1600), the final phase of the Sengoku period, and later by the Edo period (1603–1867). Emperor Go-Daigo 's brief attempt to restore imperial power in the Kenmu Restoration alienated

1785-792: The founder of Nangaku (Neo-Confucianism in Tosa); in Hokuriku region , Nobutaka Kiyohara lectured on Confucianism for various daimyo such as the Hatakeyama clan in Noto Province , the Takeda clan in Wakasa Province , and the Asakura clan in Echizen Province . Meanwhile, in the eastern part of Japan, Norizane Uesugi re-established the Ashikaga Gakko , Japan's oldest surviving academic institution, by adding

1836-407: The governance of the Muromachi or Ashikaga shogunate ( Muromachi bakufu or Ashikaga bakufu ), which was officially established in 1338 by the first Muromachi shōgun , Ashikaga Takauji , two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki , was driven out of

1887-470: The imperial lines, the Northern Court maintained control over the throne thereafter. The line of shoguns gradually weakened after Yoshimitsu and increasingly lost power to the daimyōs and other regional strongmen. The shōgun ' s influence on imperial succession waned, and the daimyōs could back their own candidates. In time, the Ashikaga family had its own succession problems, resulting finally in

1938-558: The initial creative restrictions, Japanese Zen ink painting soon achieved poetic and indigenous expression as elements were rearranged in a Japanese manner, and brushstrokes became gentle, fluid and more impulsive. The Ōnin War (1467–77) led to serious political fragmentation and obliteration of domains: a great struggle for land and power ensued among bushi chieftains and lasted until the mid-sixteenth century. Peasants rose against their landlords and samurai against their overlords as central control virtually disappeared. The imperial house

1989-630: The introduction of firearms, such as muskets and cannons, and greater use of infantry. Christianity affected Japan, largely through the efforts of the Jesuits , led first by the Spanish Francis Xavier (1506–1552), who arrived in Kagoshima in southern Kyūshū in 1549. Both daimyō and merchants seeking better trade arrangements as well as peasants were among the converts. By 1560 Kyoto had become another major area of missionary activity in Japan. In 1568

2040-539: The main line of succession. Several shinpan , including the Tokugawa of Owari ( Nagoya ), Kii ( Wakayama ), and Mito , as well as the Matsudaira of Fukui and Aizu , held large han . A few fudai daimyō , such as the Ii of Hikone , held large han, but many were small. The shogunate placed many fudai at strategic locations to guard the trade routes and the approaches to Edo . Also, many fudai daimyo took positions in

2091-563: The management of their territories. A growing number of land deeds were written by peasants, which means that literacy was widespread even among the commoner class. The Italian Jesuit, Alessandro Valignano (1539–1606), wrote: "The people are white (not dark-skinned) and cultured; even the common folk and peasants are well brought up and are so remarkably polite that they give the impression that they were trained at court. In this respect they are superior to other Eastern peoples but also to Europeans as well. They are very capable and intelligent, and

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2142-489: The martial rulers in Kamakura sought to produce a unique cultural legacy to rival the Fujiwara tradition. Hence, Chinese painter-monks were frequently invited to the monasteries while Japanese monks travelled back and forth. This exchange led to the creation of Muromachi ink painting which often included Chinese themes, Chinese ink-washing techniques, fluid descriptive lines, dry brushes, and almost invisible facial features. Despite

2193-462: The peasantry in permanent serfdom in exchange for protection. Most wars of the period were short and localized, although they occurred throughout Japan. By 1500 the entire country was engulfed in civil wars. Rather than disrupting the local economies, however, the frequent movement of armies stimulated the growth of transportation and communications, which in turn provided additional revenues from customs and tolls. To avoid such fees, commerce shifted to

2244-511: The personal name of its bladesmith, for example, meibutsu Dōjigiri Yasutsuna ( 名物童子切安綱 , "celebrated Dōjigiri Yasutsuna") , often shortened as Dōjigiri Yasutsuna . Muromachi period The Muromachi period or Muromachi era ( 室町時代 , Muromachi jidai ) , also known as the Ashikaga period or Ashikaga era ( 足利時代 , Ashikaga jidai ) , is a division of Japanese history running from approximately 1336 to 1573. The period marks

2295-461: The port of Nagasaki , in northwestern Kyūshū, was established by a Christian daimyō and was turned over to Jesuit administration in 1579. By 1582 there were as many as 150,000 converts (two percent of the population) and 200 churches. But bakufu tolerance for this alien influence diminished as the country became more unified and openness decreased. Proscriptions against Christianity began in 1587 and outright persecutions in 1597. Although foreign trade

2346-560: The provinces. The Ōnin War was a major uprising in which shugo-daimyō fought each other. During this and other wars of the time, kuni ikki , or provincial uprisings, took place as locally powerful warriors sought independence from the shugo-daimyo . The deputies of the shugo-daimyō , living in the provinces, seized the opportunity to strengthen their position. At the end of the fifteenth century, those shugo-daimyō who succeeded remained in power. Those who had failed to exert control over their deputies fell from power and were replaced by

2397-404: The selection differs from the following list. For instance, a list by Kanzan Sato includes Ichigo-hitofuri Yoshimitsu ( 一期一振吉光 ) , an Imperial Property of Japan, instead of Onimaru (although in other parts of the same book Sato contradicts himself and uses the same list as the following ). Officially each sword is called by the combination of meibutsu ( 名物 , "celebrated product") , name, and

2448-472: The third shōgun Ashikaga Yoshimitsu , in 1378. What distinguished the Ashikaga shogunate from that of Kamakura was that, whereas Kamakura had existed in equilibrium with the imperial court, Ashikaga took over the remnants of the imperial government. Nevertheless, the Ashikaga shogunate was not as strong as Kamakura had been, and was greatly preoccupied with civil war. Not until the rule of Ashikaga Yoshimitsu (as shōgun , 1368–94, and chancellor, 1394–1408) did

2499-559: Was left impoverished, and the bakufu was controlled by contending chieftains in Kyoto. The provincial domains that emerged after the Ōnin War were smaller and easier to control. Many new small daimyō arose from among the samurai who had overthrown their great overlords. Border defenses were improved, and well fortified castle towns were built to protect the newly opened domains, for which land surveys were made, roads built, and mines opened. New house laws provided practical means of administration, stressing duties and rules of behavior. Emphasis

2550-416: Was put on success in war, estate management, and finance. Threatening alliances were guarded against through strict marriage rules. Aristocratic society was overwhelmingly military in character. The rest of society was controlled in a system of vassalage. The shōen (feudal manors) were obliterated, and court nobles and absentee landlords were dispossessed. The new daimyō directly controlled the land, keeping

2601-488: Was still encouraged, it was closely regulated, and by 1640, in the Edo period , the exclusion and suppression of Christianity became national policy. Daimy%C5%8D Daimyo ( 大名 , daimyō , Japanese pronunciation: [daimʲoː] ) were powerful Japanese magnates , feudal lords who, from the 10th century to the early Meiji period in the middle 19th century, ruled most of Japan from their vast hereditary land holdings. They were subordinate to

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