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116-878: Tembe may refer to: Tembe people (Tsonga) , an ethnic group of South Africa Tembé , an ethnic group of Brazil Tembé language , a language of Brazil Tembe River , a river in Mozambique Tembe Elephant Park , a nature reserve in South Africa Mrs Tembe , a fictional character in the Doctors TV series Benjamin Mokulu Tembe (born 1989), football player Cristina Tembe (died 2017), Mozambican independence activist and politician Govindrao Tembe (1881–1955), Indian musician Tembe Swami (1854–1914), Indian religious leader Topics referred to by
232-523: A 1969 law abolished those seats and stripped Coloureds of their right to vote. Since Indians had never been allowed to vote, this resulted in whites being the sole enfranchised group. Separate representatives for coloured voters were first elected in the general election of 1958 . Even this limited representation did not last, being ended from 1970 by the Separate Representation of Voters Amendment Act, 1968 . Instead, all coloured adults were given
348-574: A Communist. Since the law specifically stated that Communism aimed to disrupt racial harmony, it was frequently used to gag opposition to apartheid. Disorderly gatherings were banned, as were certain organisations that were deemed threatening to the government. It also empowered the Ministry of Justice to impose banning orders . After the Defiance Campaign , the government used the act for the mass arrests and banning of leaders of dissent groups such as
464-669: A Tsonga "homeland", Gazankulu Bantustan, was created out of part of northern Transvaal Province (Now Limpopo Province and Mpumalanga ) during the 1960s and was granted self-governing status in 1973. This bantustan 's economy depended largely on gold and on a small manufacturing sector. However, only an estimated 500,000 people—less than half the Tsonga population of South Africa—ever lived there. Many others joined township residents from other parts of South Africa around urban centres, especially Johannesburg and Pretoria. The Constitution of South Africa stipulates that all South Africans have
580-589: A Xitsonga-related dialect or sub dialect): In total, there were 7.3 million Tsonga speakers in 2011, divided mainly between South Africa and Mozambique. South Africa was home to 3.3 million Tsonga speakers in the 2011 population census, while Mozambique accounted for 4 million speakers of the language. A small insignificant number of speakers included 15,000 Tsonga speakers in Eswatini and roughly 18,000 speakers in Zimbabwe. In South Africa, Tsonga people were concentrated in
696-627: A century. The National Party's election platform stressed that apartheid would preserve a market for white employment in which non-whites could not compete. On the issues of black urbanisation, the regulation of non-white labour, influx control, social security, farm tariffs and non-white taxation, the United Party's policy remained contradictory and confused. Its traditional bases of support not only took mutually exclusive positions, but found themselves increasingly at odds with each other. Smuts' reluctance to consider South African foreign policy against
812-578: A cohesive study of the Tsonga people's dialects and language features. The work carried out by Henri Junod and his father left a lasting legacy for the Tsonga people to rediscover their past history. It was however Paul Berthoud and his companion Ernest Creux who actively engaged with the Tsonga people of the Spelonken region to eventually produce the first hymn books written in the Xitsonga language at around 1878. These Swiss Missionaries, however, did not understand
928-492: A conclusion on those people whose race was unclear. This caused difficulty, especially for Coloured people , separating their families when members were allocated different races. The second pillar of grand apartheid was the Group Areas Act of 1950. Until then, most settlements had people of different races living side by side. This Act put an end to diverse areas and determined where one lived according to race. Each race
1044-576: A different and independent legislative path from the rest of the British Empire. The United Kingdom's Slavery Abolition Act 1833 abolished slavery throughout the British Empire and overrode the Cape Articles of Capitulation. To comply with the act, the South African legislation was expanded to include Ordinance 1 in 1835, which effectively changed the status of slaves to indentured labourers . This
1160-461: A lesser extent, to those of Indian and Coloured people. Further laws had the aim of suppressing resistance, especially armed resistance, to apartheid. The Suppression of Communism Act of 1950 banned the Communist Party of South Africa and any party subscribing to Communism . The act defined Communism and its aims so sweepingly that anyone who opposed government policy risked being labelled as
1276-627: A majority "no" vote in Natal . Later, some of them recognised the perceived need for white unity, convinced by the growing trend of decolonisation elsewhere in Africa, which concerned them. British Prime Minister Harold Macmillan's " Wind of Change " speech left the British faction feeling that the United Kingdom had abandoned them. The more conservative English speakers supported Verwoerd; others were troubled by
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#17328524322121392-511: A number of traditional dances such as the Makhwaya, Xighubu, Mchongolo and Xibelani dances . Like most Bantu cultures, the Tsonga people have a strong acknowledgement of their ancestors , who are believed to have a considerable effect on the lives of their descendants. The traditional healers are called n'anga . Legend has it that the first Tsonga diviners of the South African lowveld were
1508-558: A part of the Zulu language and culture after being integrated in northern KwaZulu Natal. The Rhonga people were identified according to the eastern direction from which they lived (Rhonga means East in the Rhonga dialect) and they included the tribes of Mpfumo of Nhlaruti, Nondwane, Vankomati, and Mabota. Another example is the Valenge and Chopi people (vaCopi) of Gunyule and Dzavana who are also related to
1624-520: A pass from their master or a local official. Ordinance No. 49 of 1828 decreed that prospective Black immigrants were to be granted passes for the sole purpose of seeking work. These passes were to be issued for Coloureds and Khoikhoi but not for other Africans, who were still forced to carry passes. During the French Revolutionary and Napoleonic Wars , the British Empire captured and annexed
1740-730: A permit. The Prohibition of Mixed Marriages Act of 1949 prohibited marriage between persons of different races, and the Immorality Act of 1950 made sexual relations between whites and other races a criminal offence . Under the Reservation of Separate Amenities Act of 1953, municipal grounds could be reserved for a particular race, creating, among other things, separate beaches, buses, hospitals, schools and universities. Signboards such as "whites only" applied to public areas, even including park benches. Black South Africans were provided with services greatly inferior to those of whites, and, to
1856-468: A resolution to unite and resist the impending assimilation. The leadership by Sunduza II resulted in the apartheid government engaging in diplomatic talks which unilaterally granted the Tsonga people recognition to form their own territorial authority. This greatly cemented the unity between the Tsonga and Shangaan people from the formation of the Gazankulu Homeland where Hudson Ntsanwisi (a member of
1972-605: A right to identify with their own language, and points out that tribal affiliations or "ethnicity" is identifiable mostly through a common language; hence the recognition of groups such as, for example the Xhosas who are united by isiXhosa; Zulus who are united by isiZulu; Vendas who are united by Tshivenda; and the Sothos who are united by Sesotho. The various groups who speak the Xitsonga language or one of its dialects are therefore also united by
2088-535: A single nation, but was made up of four distinct racial groups: white, black, Coloured and Indian. Such groups were split into 13 nations or racial federations. White people encompassed the English and Afrikaans language groups; the black populace was divided into ten such groups. The state passed laws that paved the way for "grand apartheid", which was centred on separating races on a large scale, by compelling people to live in separate places defined by race. This strategy
2204-598: A time where the name "Shangaan" had not yet existed. Back during the 1640s–1700s the Tsonga people of South Africa were already integrated and living together established under their own traditional leaderships (such as the kingdoms led by Gulukhulu, Xihlomulo of the Valozyi, Maxakadzi of the Van'wanati, and Ngomani of the Vaxika). When Soshangane (whom the name "Shangaan" is taken from) and other Nguni invaders raided Mozambique later during
2320-612: A two-thirds majority in a joint sitting of both Houses of Parliament was needed to change the entrenched clauses of the Constitution . The government then introduced the High Court of Parliament Bill (1952), which gave Parliament the power to overrule decisions of the court. The Cape Supreme Court and the Appeal Court declared this invalid too. In 1955 the Strijdom government increased
2436-555: A veneer of intellectual respectability to the controversial policy of so-called baasskap . In total, 20 homelands were allocated to ethnic groups, ten in South Africa proper and ten in South West Africa. Of these 20 homelands, 19 were classified as black, while one, Basterland , was set aside for a sub-group of Coloureds known as Basters , who are closely related to Afrikaners. Four of the homelands were declared independent by
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#17328524322122552-617: A woman called Nkomo We Lwandle (Cow of the Ocean) and a man called Dunga Manzi (Stirring Waters). A powerful water serpent, Nzunzu (Ndhzhundzhu), allegedly captured them and submerged them in deep waters. They did not drown, but lived underwater breathing like fish. Once their kin had slaughtered a cow for Nzunzu, they were released and emerged from the water on their knees as powerful diviners with an assortment of potent herbs for healing. Nkomo We Lwandle and Dunga Manzi became famous healers and trained hundred of women and men as diviners. Among
2668-597: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Tembe people (Tsonga) The Tsonga people ( Tsonga : Vatsonga ) are a Bantu ethnic group primarily native to Southern Mozambique and South Africa ( Limpopo and Mpumalanga ). They speak Xitsonga , a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini . The Tsonga people of South Africa share some history with
2784-578: The Landdrost and Heemraden , local officials, of Swellendam and Graaff-Reinet extended pass laws beyond slaves and ordained that all Khoikhoi (designated as Hottentots ) moving about the country for any purpose should carry passes. This was confirmed by the British Colonial government in 1809 by the Hottentot Proclamation , which decreed that if a Khoikhoi were to move they would need
2900-776: The African National Congress (ANC), the South African Indian Congress (SAIC), and the South African Congress of Trade Unions (SACTU). After the release of the Freedom Charter, 156 leaders of these groups were charged in the 1956 Treason Trial . It established censorship of film, literature, and the media under the Customs and Excise Act 1955 and the Official Secrets Act 1956. The same year,
3016-595: The African National Congress , and the Council of Non-European Trade Unions began demanding political rights, land reform, and the right to unionise. Whites reacted negatively to the changes, allowing the Herenigde Nasionale Party (or simply the National Party) to convince a large segment of the voting bloc that the impotence of the United Party in curtailing the evolving position of nonwhites indicated that
3132-693: The Asiatic Registration Act of the Transvaal Colony required all Indians to register and carry passes. Beginning in 1906 the South African Native Affairs Commission under Godfrey Lagden began implementing a more openly segregationist policy towards non-Whites. The latter was repealed by the British government but re-enacted in 1908. In 1910, the Union of South Africa was created as a self-governing dominion , which continued
3248-651: The Cape Colony , which previously had a liberal and multi-racial constitution and a system of Cape Qualified Franchise open to men of all races, the Franchise and Ballot Act of 1892 raised the property franchise qualification and added an educational element, disenfranchising a disproportionate number of the Cape's non-White voters, and the Glen Grey Act of 1894 instigated by the government of Prime Minister Cecil Rhodes limited
3364-744: The Dutch East India Company 's establishment of a trading post in the Cape of Good Hope in 1652, which eventually expanded into the Dutch Cape Colony . The company began the Khoikhoi–Dutch Wars in which it displaced the local Khoikhoi people , replaced them with farms worked by White settlers , and imported Black slaves from across the Dutch Empire . In the days of slavery , slaves required passes to travel away from their masters. In 1797,
3480-557: The Venda people who are also of various tribes united by the Venda language. The Tembe nation is probably one of the most influential in the east coast and one of the first people to settle in the northern parts of Kwazulu natal and southern Mozambique, and various clans like the Dlamini, Gumedes, mashabanes, Matshinyes, Nyakas To mention a few identify themselves with Tembe nations or being identical with
3596-468: The 'Architect of Apartheid'. In addition, "petty apartheid" laws were passed. The principal apartheid laws were as follows. The first grand apartheid law was the Population Registration Act of 1950, which formalised racial classification and introduced an identity card for all persons over the age of 18, specifying their racial group. Official teams or boards were established to come to
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3712-668: The 1820s distanced themselves and fled to the Transvaal to re-establish themselves outside of the influence of the Gaza empire (they refused to be led by the Ngunis), while some remained and were either subjugated or enslaved. Having said that, it is well known that the Gaza Empire was vast and included areas occupied by the Tsonga. Many Tsonga identified themselves as Shangani and there is a wealth of Nguni names and words in their language which testifies of
3828-584: The 1820s, the Tsonga people who were already living prior under Dutch colonialism in South Africa did not form a part of the Nguni Shangaan empire (and were often hostile to it) and they had already been speaking the Xitsonga language through dialects such as Xin'walungu, Xihlanganu, Xidzonga, etc. within the Transvaal. Such Tsonga tribes have never been subjects of the Gaza Shangaan empire and have always retained their senior traditional leadership even during
3944-441: The 2011 census, are as follows: Limpopo Province (1,006,000 people, Mpumalanga Province (415,000 people, Gauteng Province (800,000 people and North West Province (110,000 people. Overall, Tsonga speakers constitutes 4.4% of South Africa's total population. The Tsonga traditional economy is based on mixed agriculture and pastoralism. Cassava is the staple; corn (maize), millet, sorghum, and other crops are also grown. Women do much of
4060-747: The 20th century. It was the target of frequent condemnation in the United Nations and brought about extensive international sanctions , including arms embargoes and economic sanctions on South Africa. During the 1970s and 1980s, internal resistance to apartheid became increasingly militant, prompting brutal crackdowns by the National Party ruling government and protracted sectarian violence that left thousands dead or in detention. The Truth and Reconciliation Commission found that there were 21,000 deaths from political violence, with 7,000 deaths between 1948 and 1989, and 14,000 deaths and 22,000 injuries in
4176-457: The Afrikaners. He claimed that the only difference was between those in favour of apartheid and those against it. The ethnic division would no longer be between Afrikaans and English speakers, but between blacks and whites. Most Afrikaners supported the notion of unanimity of white people to ensure their safety. White voters of British descent were divided. Many had opposed a republic, leading to
4292-645: The British Empire cited racial exploitation of Blacks as a cause for its war against the Boer republics . However, the peace negotiations for the Treaty of Vereeniging demanded "the just predominance of the white race" in South Africa as a precondition for the Boer republics unifying with the British Empire. In 1905 the General Pass Regulations Act denied Black people the vote and limited them to fixed areas, and in 1906
4408-540: The Cape Province. The previous government had introduced the Separate Representation of Voters Bill into Parliament in 1951, turning it to be an Act on 18 June 1951; however, four voters, G Harris, W D Franklin, W D Collins and Edgar Deane, challenged its validity in court with support from the United Party. The Cape Supreme Court upheld the act, but reversed by the Appeal Court, finding the act invalid because
4524-485: The Dutch Cape Colony. Under the 1806 Cape Articles of Capitulation the new British colonial rulers were required to respect previous legislation enacted under Roman-Dutch law , and this led to a separation of the law in South Africa from English Common Law and a high degree of legislative autonomy. The governors and assemblies that governed the legal process in the various colonies of South Africa were launched on
4640-617: The Gaza Nguni rulership of some of these groups. The Copi people ( Chopi ) however, remained rebellious and independent throughout the lifetime of the Gaza kingdom and were never properly defeated, and when the ruler of Gaza (Nghunghunyana) invaded their territory near the Limpopo River and attempted to subjugate them in 1888, a war ensued between the Chopi people and the Gaza forces that effectively lasted from 1889 and ended in 1895 when Nghunghunyana
4756-763: The Khosa who identified with the Djonga and Mbai sub-group. Indeed, most of the Tsonga people of South Africa are descended from breakaway groups of the Thonga which must have happened around the 1600s with the dawn of the arrival of the Portuguese in Mozambique. In South Africa the name "Shangaan" or "Machangane" is regularly applied to the entire Tsonga population; however, this is a common misconception and others even take offense to it with regards to tribal affiliation. What can be identified as
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4872-450: The Ministry of Native Affairs and defunded most mission schools . The Promotion of Black Self-Government Act of 1959 entrenched the NP policy of nominally independent "homelands" for blacks. So-called "self–governing Bantu units" were proposed, which would have devolved administrative powers, with the promise later of autonomy and self-government. It also abolished the seats of white representatives of black South Africans and removed from
4988-437: The Native Administration Act 1956 allowed the government to banish blacks. The Bantu Authorities Act of 1951 created separate government structures for blacks and whites and was the first piece of legislation to support the government's plan of separate development in the bantustans . The Bantu Education Act, 1953 established a separate education system for blacks emphasizing African culture and vocational training under
5104-706: The Ndau and the Malopo. The Ndau spirit possesses the descendants of the Gaza soldiers who had slain the Ndau and taken their wives. Once the spirit has been converted from hostile to benevolent forces, the spirits bestow the powers of divination and healing on the nganga. The following is a list of notable Tsonga people who have their own Misplaced Pages articles Apartheid Apartheid ( / ə ˈ p ɑːr t ( h ) aɪ t / ə- PART -(h)yte , especially South African English : / ə ˈ p ɑːr t ( h ) eɪ t / ə- PART -(h)ayt , Afrikaans : [aˈpart(ɦ)ɛit] ; transl. "separateness" , lit. ' aparthood ' )
5220-545: The Shangaan tribe only forms a small fraction of the entire Tsonga ethnic group, meaning that the term "Shangaan" should only be applied to that tribe which is directly related to Soshangane ka Zikode (a Nguni general from the Ndwandwe tribe ) who came to power during the 1800s, as well as those tribes which were founded or assimilated directly by him. In contrast, the Tsonga ethnic group comprises various tribal identities, some of which have been recognised and well established in Mozambique and South Africa even back around 1350 all
5336-408: The Shona language it means "people of the river", or "independent"; in isiZulu it means "spirit medium", "stick", "hunter", or "the prestigious ones". The Thonga people settled at various parts of southern Africa and thus different cultural identities were born who still identify with a common heritage. The Tembe people of KwaZulu-Natal , for example, still praise themselves as " amaThonga " but are now
5452-460: The South African government, which failed to accommodate the influx with parallel expansion in housing or social services. Overcrowding, increasing crime rates, and disillusionment resulted; urban blacks came to support a new generation of leaders influenced by the principles of self-determination and popular freedoms enshrined in such statements as the Atlantic Charter . Black political organisations and leaders such as Alfred Xuma , James Mpanza ,
5568-644: The South African government: Transkei in 1976, Bophuthatswana in 1977, Venda in 1979, and Ciskei in 1981 (known as the TBVC states). Once a homeland was granted its nominal independence, its designated citizens had their South African citizenship revoked and replaced with citizenship in their homeland. These people were then issued passports instead of passbooks. Citizens of the nominally autonomous homelands also had their South African citizenship circumscribed, meaning they were no longer legally considered South African. The South African government attempted to draw an equivalence between their view of black citizens of
5684-455: The Tembe. One of earliest Northern Tsonga kingdom within South African territory was located in between the confluence of Levhuvhu River and Shingwedzi River from the late 1600s was the Mhinga Dynasty, who founded Malamulele (the Rescuer) and further formed the leadership of the Gazankulu territorial authority around the 1960s in what is today the eastern parts of the Limpopo province. The Van'wanati clan according to Henry A. Junod (1912) are also
5800-400: The Tsonga national identity, which unites them linguistically and culturally within South Africa. The biggest factor in uniting the various Xitsonga-speaking tribes in South African territory is the role played by Sunduza II of the Mhinga Dynasty in 1961 where he mobilized all the Tsonga chiefs to form a territorial authority that enabled the Tsonga people to retain their own recognition equal to
5916-463: The Tsonga people of South Africa such as the Maluleke, Shivambu, Mhinga, and Mulamula, and still regard themselves as part of the larger Thonga/Tonga group. The tribes often identified as the Gwamba (properly the descendants of Gwambe) such as the tribes of Baloyi, Mathebula, and Nyai, also formed the Kalanga and Rozwi tribes. Other tribes include the Hlengwe people who are descended from those who called themselves Vatswa (sometimes spelled Tshwa) and also
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#17328524322126032-401: The Tsonga people of South Africa. The Tsonga people speak the Xitsonga language, which is one of the official languages of the Republic of South Africa. According to historians, the Xitsonga language had already developed during the 1500s with its predecessor the "Thonga language" identified as the main origin. It was mostly through the missionary work of the late 1800s to mid-1900s that led to
6148-400: The Tsonga people of Southern Mozambique, and have similar cultural practices, but differ in the dialects spoken. The Vatsonga people are native to Southern Africa (Parts of South Africa and Mozambique). One of the earliest reputable written accounts of the Tsonga people is by Henri Philipe (HP) Junod titled " Matimu ya Vatsonga 1498–1650 " which was formally published in 1977, and it speaks of
6264-416: The Tsongas, symptoms such as persistent pains, infertility and bouts of aggression can be interpreted as signs that an alien spirit has entered a person's body. When this occurs, the individual will consult a n'anga to diagnose the cause of illness. If it has been ascertained that the person has been called by the ancestors to become a n'anga, they will become a client of a senior diviner who will not only heal
6380-431: The Urban Areas Act (1923) introduced residential segregation and provided cheap labour for industry led by White people; the Colour Bar Act (1926) prevented Black mine workers from practising skilled trades; the Native Administration Act (1927) made the British Crown rather than paramount chiefs the supreme head over all African affairs; the Native Land and Trust Act (1936) complemented the 1913 Native Land Act and, in
6496-455: The Van'wanati Maluleke clan) became the first Chief Minister of the Tsonga and Shangaan people. Some historical clans were named after the chief believed to be the original ancestor. The clan name served as a family name in order to eternalize it so it is not forgotten. This differs from the Pedi tribes residing in the area who were totemic , often being named after animals. Xitsonga-speaking communities of South Africa after 1890 (through
6612-421: The Venda and Pedi territorial authorities (Mathebula 2002, p. 37). Sunduza II Mhinga, a descendant of Dzavana and the king of the Chopi people Gunyule, began his pursuits to unite the Tsonga clans in the 1950s when the apartheid government attempted to assimilate the Tsonga and Shangaan people into the Venda and Pedi Bantustans. Sunduza II then called a meeting for all the leading Tsonga chiefs in 1957 and made
6728-451: The Xitsonga language at all and had to depend on the guidance of native speakers for the translations. The first book written in the Xitsonga language was published in 1883 by Paul Berthoud after dedicating enough time to learning the language. The Tsonga people themselves had then begun to learn to read and write in Xitsonga, however that the Tsonga people had already been well affluent in the Xitsonga language or one of its dialects long before
6844-424: The affluent and capitalist, the party also failed to appeal to its working class constituents. Populist rhetoric allowed the National Party to sweep eight constituencies in the mining and industrial centres of the Witwatersrand and five more in Pretoria . Barring the predominantly English-speaking landowner electorate of the Natal , the United Party was defeated in almost every rural district. Its urban losses in
6960-684: The agricultural work, while men and teenage boys take care of domestic animals (a herd of cows, sheep, and goats) although some men grow cash crops. Most Tsongas now have jobs in South Africa and Mozambique. Tsonga men traditionally attend the initiation school for circumcision called "Ngoma" (eNgomeni)also known as "Hogo"after which they are regarded as men. Young teenage girls attend an initiation school that old Vatsonga women lead called Khomba, and initiates are therefore called tikhomba (khomba- singular, tikhomba- plural). Only virgins are allowed to attend this initiation school where they will be taught more about womanhood, how to carry themselves as tikhomba in
7076-412: The aim of implementing the apartheid philosophy and silencing liberal opposition. When the National Party came to power in 1948, there were factional differences in the party about the implementation of systemic racial segregation. The " baasskap " (white domination or supremacist) faction, which was the dominant faction in the NP, and state institutions, favoured systematic segregation, but also favoured
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#17328524322127192-412: The amount of land Africans could hold. Similarly, in Natal , the Natal Legislative Assembly Bill of 1894 deprived Indians of the right to vote. In 1896 the South African Republic brought in two pass laws requiring Africans to carry a badge. Only those employed by a master were permitted to remain on the Rand , and those entering a "labour district" needed a special pass. During the Second Boer War ,
7308-474: The army of Joao Albasini. The Tsonga people have an age-old custom of leading their own tribes, with a senior traditional leader at the forefront of their own tribal establishment and is seen with a status equal to that of a king. The Tsonga people have lived according to these customs for ages and they hold the belief that "vukosi a byi peli nambu" which is a metaphor meaning "kingship does not cross territorial or family borders". Within apartheid South Africa,
7424-597: The arrival of the Swiss Missionaries. There is evidence to indicate that the "language was already-spoken by the primitive occupants of the country more than 500 years" before the arrival of Swiss Missionaries. (Junod 1912, p. 32) The name "Tsonga" or "Vatsonga" itself is properly related to the older "Thonga" (also spelled as Tonga in some instances). The Thonga people are one of the original African tribes who left Central Africa between 200AD and 500AD and gave birth to many cultural identities in Southern Africa. The name "Thonga" has various meanings in different languages. In
7540-415: The black population to ten designated "tribal homelands", also known as bantustans , four of which became nominally independent states. The government announced that relocated persons would lose their South African citizenship as they were absorbed into the bantustans. Apartheid sparked significant international and domestic opposition, resulting in some of the most influential global social movements of
7656-480: The borders of their homelands – hence this policy of separate development". Under the homelands system, blacks would no longer be citizens of South Africa, becoming citizens of the independent homelands who worked in South Africa as foreign migrant labourers on temporary work permits. In 1958 the Promotion of Black Self-Government Act was passed, and border industries and the Bantu Investment Corporation were established to promote economic development and
7772-409: The common voters' roll in the Cape to a new Coloured voters' roll. Immediately after the vote, the Senate was restored to its original size. The Senate Act was contested in the Supreme Court, but the recently enlarged Appeal Court, packed with government-supporting judges, upheld the act, and also the Act to remove Coloured voters. The 1956 law allowed Coloureds to elect four people to Parliament, but
7888-484: The community, and they are also readied for marriage. The Vatsonga people living along the Limpopo River in South Africa have recently gained a significant amount of attention for their high-tech, lo-fi electronic dance music Xitsonga Traditional and otherwise promoted as Tsonga Disco , electro, and Tsonga ndzhumbha . The more traditional dance music of the Tsonga people was pioneered by the likes of General MD Shirinda, Fanny Mpfumo, Matshwa Bemuda, and Thomas Chauke, while
8004-430: The development of a common language (Xitsonga) as well as cultural integration within the Tsonga ethnic group has been occurring ever since the 1200s (over 800 years ago). It is possible that different conflicting groups sought to establish protection alliances and thus integrated their tribes into a common establishment or to secure trade. Language appears to be the dominant factor in uniting the Tsonga tribes, similarly to
8120-477: The disenfranchised. Before South Africa became a republic in 1961, politics among white South Africans was typified by the division between the mainly Afrikaner pro-republic conservative and the largely English anti-republican liberal sentiments, with the legacy of the Boer War still a factor for some people. Once South Africa became a republic, Prime Minister Hendrik Verwoerd called for improved relations and greater accord between people of British descent and
8236-607: The earliest Tsonga kingdoms. Before this, the older Henri-Alexandre Junod released his work " The life of a South African Tribe " which was first published under two volumes in 1912–1913 and re-published in 1927. Early tribes identified are names such as the Mpfumo who belong to the Rhonga clan within the wider Tsonga (Thonga) ethnicity, and further identified during the 1500–1650 are the Valenga, Vacopi, Vatonga (Nyembana), Vatshwa, and Vandzawu. They held large territorial areas in southern Mozambique and parts of South Africa and extracted tribute for those who passed through (paying tribute
8352-553: The effects of the United Party's policies. The commission concluded that integration would bring about a "loss of personality" for all racial groups. The HNP incorporated the commission's findings into its campaign platform for the 1948 South African general election , which it won. South Africa had allowed social custom and law to govern the consideration of multiracial affairs and of the allocation, in racial terms, of access to economic, social, and political status. Most white South Africans, regardless of their own differences, accepted
8468-549: The experimental genres of Tsonga disco and Tsonga ndzhumbha have been popularized by artists such as Joe Shirimani, Penny Penny , Peta Teanet, and Benny Mayengani. The more westernized type of sound which includes a lot of English words, sampled vocals and heavy synthesizers is promoted as Shangaan electro in Europe and has been pioneered by the likes of Nozinja , the Tshetsha Boys, and DJ Khwaya. The Tsonga people are also known for
8584-686: The first pieces of segregating legislation enacted by Smuts' government was the Asiatic Land Tenure Bill (1946) , which banned land sales to Indians and Indian descendent South Africans. The same year, the government established the Fagan Commission . Amid fears integration would eventually lead to racial assimilation, the Opposition Herenigde Nasionale Party (HNP) established the Sauer Commission to investigate
8700-471: The following municipal areas during the 2011 population census: Greater Giyani Local Municipality (248,000 people), Bushbuckridge Local Municipality (320,000 people), Greater Tzaneen Local Municipality (195,000 people), Ba-Phalaborwa Local Municipality (80,000 people), Makhado Local Municipality (170,000 people), Thulamela Local Municipality (220,000 people), City of Tshwane (280,000 people), City of Johannesburg (290,000 people), and Ekurhuleni (260,000 people). In
8816-743: The following municipalities, Tsonga people are present but they are not large enough or are not significant enough to form a dominant community in their shere of influence, in most cases, they are less than 50,000 people in each municipality. At the same time, they are not small enough to be ignored as they constitute the largest minority language group. They are as follows: Greater Letaba Local Municipality (28,00 people), Mbombela Local Municipality (26,000) people, Nkomazi Local Municipality (28,500) people, Mogalakwena Local Municipality (31,400 people), Madibeng Local Municipality (51,000), Moretele Local Municipality (34,000), and Rustenburg Local Municipality (30,000). The provincial breakdown of Tsonga speakers, according to
8932-539: The governance of the Apartheid homeland system . The misconception that they were all united by a single leader appears to be false as most of the people who organised the early Tsonga/Tonga groupings would still be integrated within South Africa even if the Mfecane Nguni wars did not happen. In addition to this, many of the Tsonga tribes who were still in Mozambique and later attacked by Soshangane and other Ndwandwes in
9048-465: The highest status, followed by Indians , Coloureds and black Africans , in that order. The economic legacy and social effects of apartheid continue to the present day, particularly inequality . Broadly speaking, apartheid was delineated into petty apartheid , which entailed the segregation of public facilities and social events, and grand apartheid , which strictly separated housing and employment opportunities by race. The first apartheid law
9164-424: The homeland structure as one of its cornerstones. Verwoerd came to believe in the granting of independence to these homelands. The government justified its plans on the ostensible basis that "(the) government's policy is, therefore, not a policy of discrimination on the grounds of race or colour, but a policy of differentiation on the ground of nationhood, of different nations, granting to each self-determination within
9280-412: The homeland system, the government attempted to divide South Africa and South West Africa into a number of separate states, each of which was supposed to develop into a separate nation-state for a different ethnic group. Territorial separation was hardly a new institution. There were, for example, the "reserves" created under the British government in the nineteenth century. Under apartheid, 13 percent of
9396-508: The homelands and the problems which other countries faced through entry of illegal immigrants. Bantustans within the borders of South Africa and South West Africa were classified by degree of nominal self-rule: 6 were "non-self-governing", 10 were "self-governing", and 4 were "independent". In theory, self-governing Bantustans had control over many aspects of their internal functioning but were not yet sovereign nations. Independent Bantustans (Transkei, Bophutatswana, Venda and Ciskei; also known as
9512-527: The immigration of blacks from other countries. To reside in a city, blacks had to be in employment there. Until 1956 women were for the most part excluded from these pass requirements, as attempts to introduce pass laws for women were met with fierce resistance. In 1950, D. F. Malan announced the NP's intention to create a Coloured Affairs Department. J.G. Strijdom , Malan's successor as prime minister, moved to strip voting rights from black and Coloured residents of
9628-454: The land was reserved for black homelands, a small amount relative to its total population, and generally in economically unproductive areas of the country. The Tomlinson Commission of 1954 justified apartheid and the homeland system, but stated that additional land ought to be given to the homelands, a recommendation that was not carried out. When Verwoerd became prime minister in 1958, the policy of "separate development" came into being, with
9744-487: The language and take its name from it, hence Constitutionally they are the Tsonga people (Vatsonga). There are also other Tsonga groups in parts of Mozambique, Zimbabwe, and Eswatini. Other related groups outside of South Africa who are ancestral or related to the South African Tsonga people go by various tribal names (e.g., Tonga, Rhonga, Chopi, Tswa) but they are sometimes classified within the heritage and history of
9860-404: The last two of which included several sub-classifications. Places of residence were determined by racial classification. Between 1960 and 1983, 3.5 million black Africans were removed from their homes and forced into segregated neighbourhoods as a result of apartheid legislation, in some of the largest mass evictions in modern history. Most of these targeted removals were intended to restrict
9976-646: The legislative program: the South Africa Act (1910) enfranchised White people, giving them complete political control over all other racial groups while removing the right of Black people to sit in parliament; the Native Land Act (1913) prevented Black people, except those in the Cape, from buying land outside "reserves"; the Natives in Urban Areas Bill (1918) was designed to force Black people into "locations";
10092-2532: The long term. A third faction, which included Hendrik Verwoerd , sympathised with the purists, but allowed for the use of black labour, while implementing the purist goal of vertical separation. Verwoerd would refer to this policy as a policy of "good neighbourliness" as a means of justifying such segregation. Glen Grey Act (1894) Natal Legislative Assembly Bill (1894) Transvaal Asiatic Registration Act (1906) South Africa Act (1909) Mines and Works Act (1911) Natives Land Act (1913) Natives (Urban Areas) Act (1923) Immorality Act (1927) Native Administration Act (1927) Women's Enfranchisement Act (1930) Franchise Laws Amendment Act (1931) Representation of Natives Act (1936) Native Trust and Land Act (1936) Native (Urban Areas) Consolidation Act (1945) Immorality Amendment Act † (1950) Population Registration Act (1950) Group Areas Act (1950) Suppression of Communism Act (1950) Native Building Workers Act (1951) Separate Representation of Voters Act (1951) Prevention of Illegal Squatting Act (1951) Bantu Authorities Act (1951) Native Laws Amendment Act † (1952) Pass Laws Act (1952) Public Safety Act (1953) Native Labour (Settlement of Disputes) Act (1953) Bantu Education Act (1953) Reservation of Separate Amenities Act (1953) Natives Resettlement Act (1954) Group Areas Development Act (1955) Riotous Assemblies Act (1956) Industrial Conciliation Act (1956) Natives (Prohibition of Interdicts) Act (1956) Immorality Act (1957) Bantu Investment Corporation Act (1959) Extension of University Education Act (1959) Promotion of Bantu Self-government Act (1959) Unlawful Organizations Act (1960) Indemnity Act (1961) Coloured Persons Communal Reserves Act (1961) Republic of South Africa Constitution Act (1961) Urban Bantu Councils Act (1961) General Law Amendment Act (1963) Separate Representation of Voters Amendment Act (1968) Prohibition of Political Interference Act (1968) Bantu Homelands Citizenship Act (1970) Bantu Homelands Constitution Act (1971) Aliens Control Act (1973) Indemnity Act (1977) National Key Points Act (1980) List of National Key Points Internal Security Act (1982) Black Local Authorities Act (1982) Interim Constitution (1993) Promotion of National Unity and Reconciliation Act (1995) NP leaders argued that South Africa did not comprise
10208-496: The mounting tensions of the Cold War also stirred up discontent, while the nationalists promised to purge the state and public service of communist sympathisers. First to desert the United Party were Afrikaner farmers, who wished to see a change in influx control due to problems with squatters, as well as higher prices for their maize and other produce in the face of the mineowners' demand for cheap food policies. Always identified with
10324-552: The nation's most populous province, the Transvaal , proved equally devastating. As the voting system was disproportionately weighted in favour of rural constituencies and the Transvaal in particular, the 1948 election catapulted the Herenigde Nasionale Party from a small minority party to a commanding position with an eight-vote parliamentary lead. Daniel François Malan became the first nationalist prime minister, with
10440-530: The number of judges in the Appeal Court from five to 11, and appointed pro-Nationalist judges to fill the new places. In the same year they introduced the Senate Act, which increased the Senate from 49 seats to 89. Adjustments were made such that the NP controlled 77 of these seats. The parliament met in a joint sitting and passed the Separate Representation of Voters Act in 1956, which transferred Coloured voters from
10556-510: The ones who re-assimilated the Baloyi and Vanyayi clans who left the Kalanga country and became Tsonga-speaking. However the Baloyi were part of the original Thonga cluster of clans (through their ancestor Gwambe) before they went to conquer parts of Zimbabwe and were nicknamed as Barozwi ("the destroyers"). The Tsonga people themselves still recognize their respective tribal origins and have also embraced
10672-505: The organisation had fallen under the influence of Western liberals. Many Afrikaners resented what they perceived as disempowerment by an underpaid black workforce and the superior economic power and prosperity of white English speakers. Smuts, as a strong advocate of the United Nations , lost domestic support when South Africa was criticised for its colour bar and the continued mandate of South West Africa by other UN member states. Afrikaner nationalists proclaimed that they offered
10788-650: The original Tsonga tribes. Another factor is the Gaza-Shangaan people's association with a history of oppression and exploitation that the inhabitants of Mozambique suffered under the rule of the Gaza Empire during the 1800s, which has been well-documented by reliable sources and is a subject of much controversy and debate. The Tsonga ethnic group has been united by the gradual assimilation of various nearing tribes found in abundance within Mozambique, Zimbabwe, and South Africa respectively. Historical research indicates that
10904-483: The participation of black Africans in the economy with black labour controlled to advance the economic gains of Afrikaners. A second faction were the "purists", who believed in "vertical segregation", in which blacks and whites would be entirely separated, with blacks living in native reserves, with separate political and economic structures, which, they believed, would entail severe short-term pain, but would also lead to independence of white South Africa from black labour in
11020-464: The prevailing pattern. Nevertheless, by 1948 it remained apparent that there were gaps in the social structure, whether legislated or otherwise, concerning the rights and opportunities of nonwhites. The rapid economic development of World War II attracted black migrant workers in large numbers to chief industrial centres, where they compensated for the wartime shortage of white labour. However, this escalated rate of black urbanisation went unrecognised by
11136-488: The provision of employment in or near the homelands. Many black South Africans who had never resided in their identified homeland were forcibly removed from the cities to the homelands. The vision of a South Africa divided into multiple ethnostates appealed to the reform-minded Afrikaner intelligentsia, and it provided a more coherent philosophical and moral framework for the National Party's policies, while also providing
11252-681: The right to vote for the Coloured Persons Representative Council , which had limited legislative powers. The council was in turn dissolved in 1980. In 1984 a new constitution introduced the Tricameral Parliament in which coloured voters elected the House of Representatives . A 2016 study in The Journal of Politics suggests that disenfranchisement in South Africa had a significant negative effect on basic service delivery to
11368-476: The rolls the few blacks still qualified to vote. The Bantu Investment Corporation Act of 1959 set up a mechanism to transfer capital to the homelands to create employment there. Legislation of 1967 allowed the government to stop industrial development in "white" cities and redirect such development to the "homelands". The Black Homeland Citizenship Act of 1970 marked a new phase in the Bantustan strategy. It changed
11484-578: The same term [REDACTED] This disambiguation page lists articles associated with the title Tembe . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Tembe&oldid=1176260875 " Categories : Disambiguation pages Disambiguation pages with surname-holder lists Place name disambiguation pages Surnames of Mozambican origin Hidden categories: Short description
11600-469: The same year, the Representation of Natives Act removed previous Black voters from the Cape voters' roll and allowed them to elect three Whites to Parliament. The United Party government of Jan Smuts began to move away from the rigid enforcement of segregationist laws during World War II, but faced growing opposition from Afrikaner nationalists who wanted stricter segregation. Post-war, one of
11716-514: The severing of ties with the UK and remained loyal to the Crown . They were displeased by having to choose between British and South African nationalities. Although Verwoerd tried to bond these different blocs, the subsequent voting illustrated only a minor swell of support, indicating that a great many English speakers remained apathetic and that Verwoerd had not succeeded in uniting the white population. Under
11832-454: The sickness, but also invoke the spirits and train them to become diviners themselves. The legend of the water serpent is re-enacted during the diviner's initiation, by ceremoniously submerging the initiates in water from which they emerge as diviners. The kind of spirits that inhabit a person are identified by the language they speak. There are generally the Ngoni (derived from the word Nguni ),
11948-399: The status of blacks to citizens of one of the ten autonomous territories. The aim was to ensure a demographic majority of white people within South Africa by having all ten Bantustans achieve full independence. Inter-racial contact in sport was frowned upon, but there were no segregatory sports laws. The government tightened pass laws compelling blacks to carry identity documents, to prevent
12064-582: The transition period between 1990 and 1994. Some reforms of the apartheid system were undertaken, including allowing for Indian and Coloured political representation in parliament , but these measures failed to appease most activist groups. Between 1987 and 1993, the National Party entered into bilateral negotiations with the African National Congress (ANC), the leading anti-apartheid political movement, for ending segregation and introducing majority rule. In 1990, prominent ANC figures, such as Nelson Mandela , were released from prison. Apartheid legislation
12180-632: The voters a new policy to ensure continued white domination. This policy was initially expounded from a theory drafted by Hendrik Verwoerd and was presented to the National Party by the Sauer Commission . It called for a systematic effort to organise the relations, rights, and privileges of the races as officially defined through a series of parliamentary acts and administrative decrees. Segregation had thus far been pursued only in major matters, such as separate schools, and local society rather than law had been depended upon to enforce most separation; it should now be extended to everything. The commission's goal
12296-462: The way through the 1600s to 1900s, namely the Varhonga , Vaxika, Vahlengwe, Van'wanati, Vacopi , Valoyi, and others. On the other hand, the double barrel term "Tsonga-Shangaan" is often applied in a way similar to Sotho and Tswana; Pedi and Lobedu; or Xhosa and Mpondo. Historical research shows that a substantial number of Tsonga tribes have been living together in South Africa during the 1400s to 1700s at
12412-517: Was a system of institutionalised racial segregation that existed in South Africa and South West Africa (now Namibia ) from 1948 to the early 1990s. It was characterised by an authoritarian political culture based on baasskap ( lit. 'boss-ship' or 'boss-hood'), which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population . Under this minoritarian system, white citizens held
12528-507: Was allotted its own area, which was used in later years as a basis of forced removal. The Prevention of Illegal Squatting Act of 1951 allowed the government to demolish black shanty town slums and forced white employers to pay for the construction of housing for those black workers who were permitted to reside in cities otherwise reserved for whites. The Native Laws Amendment Act, 1952 centralised and tightened pass laws so that blacks could not stay in urban areas longer than 72 hours without
12644-467: Was defeated by the Portuguese (led by their general Mouzinho de Albuquerque ) in alliance with Chopi soldiers (led by their king Xipenenyana). Many of the Gaza people fled from the disintegrated Empire and its remaining leadership took asylum in South Africa where most of the Tsonga people had been living before the Mfecane wars started. In South Africa, the Gaza-Shangaan people lost their Nguni language which
12760-492: Was followed by Ordinance 3 in 1848, which introduced an indenture system for Xhosa that was little different from slavery. The various South African colonies passed legislation throughout the rest of the 19th century to limit the freedom of unskilled workers, to increase the restrictions on indentured workers and to regulate the relations between the races. The discoveries of diamonds and gold in South Africa also raised racial inequality between White people and Black people. In
12876-480: Was in part adopted from "left-over" British rule that separated different racial groups after they took control of the Boer republics in the Anglo-Boer war . This created the black-only " townships " or "locations", where blacks were relocated to their own towns. As the NP government's minister of native affairs from 1950, Hendrik Verwoerd had a significant role in crafting such laws, which led to him being regarded as
12992-509: Was prevalent within the Empire due largely to the new reality and they adopted the Xitsonga language in the Transvaal but still largely identify with Nguni customs. In modern South Africa, the integration of such tribes has led to a social cohesion drive where some of the Tsonga people believe they face an identity crisis as a result of perceived tribalism of the Ndwandwe Shangaan tribe against
13108-534: Was repealed on 17 June 1991, leading to multiracial elections in April 1994 . Apartheid is an Afrikaans word meaning "separateness", or "the state of being apart", literally " apart - hood " (from the Afrikaans suffix -heid ). Its first recorded use was in 1929. Racial discrimination and inequality against Black people in South Africa dates to the beginning of large-scale European colonisation of South Africa with
13224-576: Was the Prohibition of Mixed Marriages Act, 1949 , followed closely by the Immorality Amendment Act of 1950, which made it illegal for most South African citizens to marry or pursue sexual relationships across racial lines . The Population Registration Act, 1950 classified all South Africans into one of four racial groups based on appearance, known ancestry, socioeconomic status, and cultural lifestyle: "Black", "White", "Coloured", and "Indian",
13340-405: Was to completely remove blacks from areas designated for whites, including cities, with the exception of temporary migrant labour. Blacks would then be encouraged to create their own political units in land reserved for them. The party gave this policy a name – apartheid . Apartheid was to be the basic ideological and practical foundation of Afrikaner politics for the next quarter of
13456-577: Was to secure passage or to be spared from attack). The Tsonga tribes also operated like a confederacy in supplying regiments to different groups in the northern Transvaal region during times of Great Zimbabwe establishment and engaged in trade. Typical examples during the 1800s are the Nkuna and Valoyi tribes which supplied soldiers to help the Modjadji kingdom; and the Nkomati and Mabunda tribes for supplying regiments to
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