119-399: Eastern Cape : 5,102,053 Western Cape : 2,326,704 Gauteng : 862,124 Free State : 320,645 KwaZulu-Natal : 405,140 North West : 225,023 Northern Cape : 101,062 Mpumalanga : 50,225 The Xhosa people , or Xhosa -speaking people ( / ˈ k ɔː s ə / KAW -sə , / ˈ k oʊ s ə / KOH -sə ; Xhosa pronunciation: [kǁʰɔ́ːsa] ) are
238-682: A Bantu ethnic group native to South Africa . They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language . Presently, over nine million Xhosa-speaking people are distributed across Southern Africa, although their traditional homeland is primarily the Eastern Cape province of South Africa . Their language, isiXhosa, is one of South Africa's most populous languages. The pre-1994 apartheid system of Bantustan assigned them to have self-governing "homelands" (native reserves), namely; Transkei and Ciskei , both
357-457: A noun must agree with the noun according to its gender. Agreements usually reflect part of the original class with which the word agrees. The word order is subject–verb–object , like in English. The verb is modified by affixes to mark subject, object, tense, aspect and mood. The various parts of the sentence must agree in both class and number. The Xhosa noun consists of two essential parts,
476-659: A "systemic failure in Eastern Cape education". The province is served by big medical centres such as Cecilia Makiwane Hospital which is a large, government-funded hospital near the city of East London that also serves as a tertiary teaching hospital. Frere Hospital is another large, provincial government-funded hospital near East London which also serves as a tertiary teaching hospital. These hospitals offer many specialty departments such as an ARV clinic for HIV/AIDS in adults and children. Both hospitals are affiliated with Lilitha Nursing College and Walter Sisulu University. While
595-525: A Bantu language (approximately tied with Yeyi ), with one count finding that 10% of basic vocabulary items contained a click. Xhosa is part of the branch of Nguni languages , which also include Zulu , Southern Ndebele and Northern Ndebele , called the Zunda languages. Zunda languages effectively form a dialect continuum of variously mutually intelligible varieties. Xhosa is, to a large extent, mutually intelligible with Zulu and with other Nguni languages to
714-470: A South African cultural group who emphasise traditional practices and customs inherited from their forefathers. Each person within the Xhosa culture has their place which is recognised by the entire community. Starting from birth, a Xhosa person goes through graduation stages which recognise their growth and assign them a recognised place in the community. Each stage is marked by a specific ritual aimed at introducing
833-417: A blemish may be slaughtered for others. Further customs include the emptying the main bedroom of the bereaving family, known as ' indlu enkulu '. This room is where most of the last respects will be paid by family and friends. The emptying of the room is done in order to create space for extended family members to be able to mourn in the main room. The first family members and/or neighbours to arrive arrange
952-417: A choice of both indigenous and imported talent. Every year for eleven days the town's population almost doubles, as over 50,000 people flock to the region for a feast of arts, crafts, music and entertainment. Jeffreys Bay is an area with wild coastline, which is backed by sub-tropical rainforest. The waters here are noted for having good waves for surfing. Aliwal North , lying on an agricultural plateau on
1071-466: A custom, but as a medical procedure to curb HIV infections. All these rituals are symbolic of one's development. Before each is performed, the individual spends time with community elders to prepare for the next stage. The elders' teachings are not written, but transmitted from generation to generation by oral tradition. The iziduko (clan) for instance—which matters most to the Xhosa identity (even more than names and surnames) are transferred from one to
1190-446: A diminishing extent ), and Xhosa is taught as a subject, both for native and for non-native speakers. Literary works, including prose and poetry, are available in Xhosa, as are newspapers and magazines. The South African Broadcasting Corporation broadcasts in Xhosa on both radio (on Umhlobo Wenene FM) and television, and films, plays and music are also produced in the language. The best-known performer of Xhosa songs outside South Africa
1309-492: A goat or sheep or even a fowl is slaughtered. A cleansing ritual is done the day after the burial, in which the bereaved women of the family go to the nearest river to wash all the materials and blankets that were used by the deceased before death. Furthermore, the clothes of the deceased are removed from the house and the family members shave their hair. The shaving of hair is an indication that life continues to spring up even after death. The Xhosa settled on mountain slopes of
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#17328475785561428-405: A lack of teachers leading to overcrowding; a lack of textbooks; a lack of basic facilities like toilets, electricity or water; and poor transport infrastructure which regularly absents and endangers learners. The problem is particularly acute in the former Transkei . By 2011, basic education had so deteriorated that the national Department of Basic Education intervened under section 100(1)(b) of
1547-402: A lesser extent. Nguni languages are, in turn, classified under the much larger abstraction of Bantu languages . Xhosa is the most widely distributed African language in South Africa, though the most commonly spoken South African language is Zulu. Xhosa is the second most common Bantu home language in South Africa. As of 2003 approximately 5.3 million Xhosa-speakers, the majority, live in
1666-430: A new life, respectively. Xhosa people regard white as the colour of purity and mediation; white beads are still used as offerings to spirits or to the creator. Amagqirha/diviners use white beads when communicating with the ancestors . These diviners also carry with them beaded spears, which are associated with the ancestors that inspire the diviner; beaded horns; and calabashes, to hold medicinal products or snuff. "Amageza",
1785-579: A part of the Eastern Cape Province where most Xhosa remain. A notable population also thrives in the Western Cape province of the country. Cape Town ( eKapa in Xhosa), East London ( eMonti ), and Gqeberha ( e-Bhayi ). As of 2003, the majority of Xhosa speakers, approximately 5.3 million, lived in the Eastern Cape, followed by the Western Cape (approximately 1 million), Gauteng (971,045),
1904-483: A region whose primary language is Xhosa: (said to a group of people) Xhosa-speaking people have inhabited coastal regions of southeastern Africa since before the 16th century. They refer to themselves as the amaXhosa and their language as isiXhosa . Ancestors of the Xhosa migrated to the east coast of Africa and came across Khoisan -speaking people; "as a result of this contact, the Xhosa people borrowed some Khoisan words along with their pronunciation, for instance,
2023-441: A sense of belonging and cultural identity and traditions hence people draw their cultural ways of living and meanings, as Xhosa people use them as social markers. Xhosa people believe that the beads also create a link between the living and the ancestors as diviners use them during rituals. Thus beads have some spiritual significance. Social identities/markers with regards to age, gender, grade, marital status, social rank or role and
2142-427: A specific sequence of events and rituals which need to be performed in order to regard a funeral as dignified. Once the family has been notified that a member has died, the extended family comes together in preparation for the burial of the deceased. The " umkhapho " (to accompany) ritual is performed in order to accompany the spirit of the deceased to the land of the ancestors. The local male clan leader or his proxy
2261-556: A traditional dress code informed by the individuals social standing portraying different stages of life. The 'red blanket people' (Xhosa people) have a custom of wearing red blankets dyed with red ochre, the intensity of the colour varying from tribe to tribe. Other clothing includes beadwork and printed fabrics. Although in general, Xhosa lifestyle has been adapted to Western traditions, the Xhosa people still wear traditional attire for special cultural activities. The various tribes have their own variations of traditional dress which includes
2380-486: A veil made of beads, is also part of their regalia, they use these beads by swaying them in someone's eyes so as to induce a trance-like state. Inkciyo is a beaded skirt that serves as a garment covering the pubic area. Among the Pondo people (Xhosa clan) the beads are turquoise and white in colour. This skirt is worn during a virginity testing ceremony among Xhosa people undergoing their rites of passage into womanhood. Impempe
2499-445: A vowel, e.g. is andla / iz andla (hand/hands). The placeholder N in the prefixes iN - and iiN - is a nasal consonant which assimilates in place to the following consonant (producing an im- before vowels), but is typically absent in loanwords. Before monosyllabic stems in some words. Verbs use the following prefixes for the subject and object: The following is a list of phrases that can be used when one visits
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#17328475785562618-429: Is a Nguni language, indigenous to Southern Africa and one of the official languages of South Africa and Zimbabwe . Xhosa is spoken as a first language by approximately 8 million people and as a second language in South Africa, particularly in Eastern Cape , Western Cape , Northern Cape and Gauteng , and also in parts of Zimbabwe and Lesotho . It has perhaps the heaviest functional load of click consonants in
2737-640: Is a hymn written in Xhosa by Enoch Sontonga in 1897. The single original stanza was: Additional stanzas were written later by Sontonga and other writers, and the original verse was translated into Sotho and Afrikaans, as well as English. In The Lion King and its reboot , Rafiki the sagely mandrill chants in Xhosa. In the Marvel Cinematic Universe films Captain America: Civil War , Black Panther , Avengers: Infinity War , Avengers: Endgame , and Black Panther: Wakanda Forever ,
2856-466: Is a wedding song called " Qongqothwane ", performed by Miriam Makeba as "Click Song #1". Besides Makeba, several modern groups record and perform in Xhosa. Missionaries introduced the Xhosa to Western choral singing. " Nkosi Sikelel' iAfrika ", part of the National anthem of South Africa is a Xhosa hymn written in 1897 by Enoch Sontonga . The first newspapers , novels, and plays in Xhosa appeared in
2975-431: Is a whistle that has a necklace on it. The whistle symbolises one's introduction to adolescence. Xhosa beadwork and other cultural beadworks have cultural ties, but nowadays beads are also worn as fashion pieces, too, either as cultural appreciation or appropriation. The use of cultural beadworks as fashion pieces means that anyone can wear these pieces without having to belong to that cultural group. The Xhosa culture has
3094-525: Is also known for its traditional Xhosa initiation schools, which perform coming-of-age ceremonies known as ulwaluko which involve circumcision. These ceremonies have been linked to numerous complications such as coma, illness and death. There have been numerous reports in South African newspapers investigating the poor practices which lead to the death of young men and boys during initiation rituals. In one case, an 18-year-old teenager named Yongama Boya
3213-712: Is based in Bhisho , the provincial capital. The Eastern Cape Division of the High Court of South Africa is situated in Makhanda (Grahamstown), with local seats in Gqhebera (Port Elizabeth), East London, and Bhisho. Like South Africa's other provinces, the Eastern Cape has a parliamentary system of government, with the premier of the province elected by the Eastern Cape Provincial Legislature . The premier then selects
3332-405: Is dependent on numerous things such as her level of education, the wealth status of her family in comparison to that of the man's family, what the man stands to gain in the marriage and the overall desirability of the woman. The payment of the bride-price could be in either cattle or money depending on the family of the woman. The modern Xhosa families would rather prefer money as most are situated in
3451-471: Is due to a number of conditions such as lack of healthcare resources, lack of means to access healthcare resources, high unemployment, and poverty. Illiteracy is also a problem in rural communities, which further limits positive health outcomes. HIV/AIDS and Tuberculosis are also ongoing issues in the region. In 2017, the Eastern Cape had a TB incidence of 839/100,000 people, which was higher than South Africa's estimated prevalence of 737/100,000. Additionally,
3570-417: Is feature-matching its noun: /iN- + ɬɛ/ → intle"beautiful" (of a class 9 word like inja "dog") When aspirated clicks ( ⟨ch, xh, qh⟩ ) are prenasalised, the silent letter ⟨k⟩ is added ( ⟨nkc, nkx, nkq⟩ ) to prevent confusion with the nasal clicks ⟨nc, nx, nq⟩ , and are actually distinct sounds. The prenasalized versions have a very short voicing at
3689-478: Is highly varied. The west is dry with sparse rain during winter or summer, with frosty winters and hot summers. The area Tsitsikamma to Grahamstown receives more precipitation, which is also relatively evenly distributed and temperatures are mild. Further east, rainfall becomes more plentiful and humidity increases, becoming more subtropical along the coast with summer rainfall. The interior can become very cold in winter, with heavy snowfalls occasionally occurring in
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3808-521: Is largely arid Karoo , while the east is well-watered and green. The Eastern Cape offers a wide array of attractions, including 800 kilometres (500 mi) of untouched and pristine coastline along with beaches, and big-five game viewing in a malaria -free environment. The Addo Elephant National Park , situated 73 kilometres (45 mi) from Port Elizabeth , was proclaimed in 1931. Its 743 square kilometres (287 sq mi) offers sanctuary to 170 elephants, 400 Cape buffalo and 21 black rhino of
3927-644: Is long in the penultimate syllable and short in the last syllable. Xhosa is a tonal language with two inherent phonemic tones: low and high. Tones are rarely marked in the written language, but they can be indicated ⟨a⟩ [à] , ⟨á⟩ [á] , ⟨â⟩ [áà] , ⟨ä⟩ [àá] . Long vowels are phonemic but are usually not written except for ⟨â⟩ and ⟨ä⟩ , which are each sequence of two vowels with different tones that are realized as long vowels with contour tones ( ⟨â⟩ high–low = falling, ⟨ä⟩ low–high = rising). Xhosa
4046-458: Is one of the nine provinces of South Africa . Its capital is Bhisho , and its largest city is Gqeberha (Port Elizabeth). Due to its climate and nineteenth-century towns, it is a common location for tourists. It is also known for being home to many anti-apartheid activists, including Nelson Mandela . The second largest province in the country (at 168,966 km ) after the Northern Cape , it
4165-489: Is rich in uncommon consonants . Besides pulmonic egressive sounds, which are found in all spoken languages, it has a series of ejective stops and one implosive stop. It has 18 click consonants (in comparison, Juǀʼhoan , spoken in Botswana and Namibia , has 48, and Taa , with roughly 4,000 speakers in Botswana , has 83). There is a series of six dental clicks , represented by the letter ⟨c⟩ , similar to
4284-464: Is slowly giving way to game farming on large scale. Eco-tourism is resulting in economic benefits, and there is lower risk needed to protect wild, native game against drought, and the natural elements. Habitat loss and poaching pose the greatest problems. The area around Stutterheim is being cultivated extensively with timber plantations. The basis of the province's fishing industry is squid , some recreational and commercial fishing for line fish,
4403-509: Is still productive, as is shown by palatalization before the passive suffix /-w/ and before diminutive suffix /-ana/. This process can skip rightwards to non-local syllables (i.e. uku-sebenz-is-el + wa -> ukusetyenziselwa "be used for"), but does not affect morpheme-initial consonants (i.e. uku-bhal+wa -> ukubhalwa "to be written", instead of illicit *ukujalwa). The palatalization process only applies once, as evidenced by ukuphuphumisa+wa -> ukuphuphunyiswa "to be made to overflow", instead of
4522-405: Is the one who facilitates the process. The purpose of umkhapho is to keep the bonds between the deceased person and the bereaved alive so that the deceased may be able to return later and communicate as an ancestor. During this ritual, an animal such as a goat is slaughtered. A larger animal like a cow may also be slaughtered for an important person like a head of the family whilst a goat without
4641-400: Is the second largest party and forms the official opposition . The results of the most recent provincial election in 2024 are as follows: The Eastern Cape Department of Education has been criticised for poor primary and secondary education resulting from dysfunction, special interests, and issues with the South Africa teachers union, SADTU . The province struggles with a lack of schools;
4760-441: The 2022 census , the Eastern Cape had a population of 7,230,204, an increase of 10.2% from the prior census in 2011 . It is the fourth-most populous of South Africa's nine provinces. The median age is 27, an increase of 5 years from 2011. In the 2022 census, 85.7% of the population described themselves as Black African , 7.6% as Coloured , 5.6% as White and 0.5% as Indian/Asian . A large majority of Black African people in
4879-743: The African National Congress (ANC), South Africa's ruling political party in the government . Xhosa is an agglutinative tonal language categorized under Bantu linguistic classification. While the Xhosas call their language "isiXhosa", it is usually referred to as "Xhosa" in English. Written Xhosa uses a Latin alphabet –based system. Xhosa is spoken by about 18% of the South African population, and has some mutual intelligibility with Zulu, especially Zulu spoken in urban areas. Many Xhosa speakers, particularly those living in urban areas, also speak Zulu and/or Afrikaans and/or English. The Xhosa are
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4998-488: The Bantu Education Act, 1953 . At present, Xhosa is used as the main language of instruction in many primary schools and some secondary schools, but is largely replaced by English after the early primary grades, even in schools mainly serving Xhosa-speaking communities. The language is also studied as a subject in such schools. The language of instruction at universities in South Africa is English (or Afrikaans, to
5117-726: The Cape Colony (1806) and encouraged British citizens to migrate there as a means to boost the British population in the area. From the early 1800s until the formation of the Union of South Africa in 1910, the Eastern Cape saw colonisation by British migrants . English settlers established most of the towns, naming them either for places in England or for the original founders. British colonisation saw schools, churches, hospitals, town centres and government buildings built to speed up development. Some of
5236-649: The Constitution of South Africa , taking control of the province's educational administration. The Eastern Cape has since been the worst-performing province educationally and especially in terms of matriculation ; matriculants' results averaged 51% in 2009, 58.3% in 2011, 64.9% in 2013, 65.4% in 2014, and 56.8% in 2015. In the 2015/2016 financial year, the province failed to spend R 530 million of its allocated R 1.5 billion budget for education, most of it intended for infrastructure development. Equal Education 's 2017 report, Planning to Fail, found
5355-692: The Eastern Cape , followed by the Western Cape (approximately 1 million), Gauteng (671,045), the Free State (246,192), KwaZulu-Natal (219,826), North West (214,461), Mpumalanga (46,553), the Northern Cape (51,228), and Limpopo (14,225). There is a small but significant Xhosa community of about 200,000 in Zimbabwe . Also, a small community of Xhosa speakers (18,000) live in Quthing District , Lesotho . The Xhosa language employs 26 letters from
5474-518: The Eastern Cape . According to oral tradition, the modern Xhosa Kingdom was founded somewhere before the 15th century by Tshawe (whom the royal clan of the Xhosas is named after) who overthrew his brother Cirha (assisted by his brother Jwarha) with the help of the amaNgwevu clan of the amaMpondomise Kingdom. Tshawe and his army then incorporated formerly independent Nguni clans into the Xhosa Kingdom. Khoekhoe tribes were incorporated, including
5593-453: The Free State (546,192), KwaZulu-Natal (219,826), North West (214,461), Mpumalanga (46,553), the Northern Cape (51,228), and Limpopo (14,225). There is a small but significant Xhosa-speaking ( Mfengu ) community in Zimbabwe, and their language, isiXhosa, is recognised as an official national language . This community is the remnant migrated from central Africa into South Africa upon
5712-457: The KwaZulu-Natal border – a region known previously as Transkei – is lush grassland on rolling hills, punctuated by deep gorges with intermittent forest. Eastern Cape has a coast on its east which lines southward, creating shores leading to the south Indian Ocean. In the northeast, it borders the following districts of Lesotho : Domestically, it borders the following provinces: Climate
5831-501: The Latin alphabet ; some of the letters have different pronunciations from English. Phonemes not represented by one of the 26 letters are written as multiple letters. Tone, stress, and vowel length are parts of the language but are generally not indicated in writing. Xhosa has an inventory of ten vowels: [a] , [ɛ~e] , [i] , [ɔ~o] and [u] written a , e , i , o and u in order, all occurring in both long and short . The /i/ vowel
5950-456: The 19th century, and Xhosa poetry is also gaining renown. Several films have been shot in the Xhosa language. U-Carmen eKhayelitsha is a modern remake of Bizet 's 1875 opera Carmen . It is shot entirely in Xhosa, and combines music from the original opera with traditional African music. It takes place in the Cape Town township of Khayelitsha . The movie Black Panther also features
6069-805: The Amatola and the Winterberg Mountains. Many streams drain into great rivers of this Xhosa territory, including the Kei and Fish Rivers. Rich soils and plentiful rainfall make the river basins good for farming and grazing making cattle important and the basis of wealth. Traditional foods include beef ( Inyama yenkomo ), mutton ( Inyama yegusha ), and goat meat ( Inyama yebhokwe ), sorghum , milk (often fermented , called " amasi "), pumpkins ( amathanga ), Mielie-meal (maize meal), samp ( umngqusho ), beans ( iimbotyi ), vegetables , like "rhabe" , wild spinach reminiscent of sorrel , " imvomvo " ,
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#17328475785566188-554: The Cape by Europeans in 1652, the native populations were gradually pushed eastwards until, in the 1700s, the borders of the Cape Colony had pushed populations far enough east (with relations between colonist and native significantly broken down) to create a critical mass of hostile population to resist the colonists in the Eastern Cape. This sparked off the Cape frontier wars , which represent some of
6307-549: The Coega IDZ near Port Elizabeth. Coega is the largest infrastructure development in post- apartheid South Africa. The construction of the deepwater Port of Ngqura was completed and the first commercial ship anchored in October 2009. Other sectors include finance, real estate, business services, wholesale and retail trade, eco-tourism (nature reserves and game ranches) and hotels and restaurants. The Eastern Cape provincial government
6426-447: The Eastern Cape has a high overall HIV prevalence rate (25.2%) as of 2017. In 2018, HIV/AIDS was the second leading underlying natural cause of death in the Eastern Cape with a 5.9% prevalence rate. Since 2017, there has been an increase in the level of noncommunicable diseases (NCDs), which disproportionately affects poorer communities. Furthermore, obesity and undiagnosed hypertension are major concerns in rural areas. The Eastern Cape
6545-412: The Eastern Cape has many hospitals and private clinics, the province has some of the worst health outcomes and service indicators in South Africa. Some of this can be attributed to staff shortages, with a report indicating that 67% of the 27 monitored facilities have insufficient staff. Rural residents in the Eastern Cape face worse health outcomes than those who reside in the larger towns or cities. This
6664-605: The Inqua, the Giqwa, and the amaNgqosini (both Khoi and Sotho origin). Formerly independent clans (many of Khoekhoe origin) and chiefdoms in the region became tributary to the amaTshawe and spoke isiXhosa as their primary language. The Xhosa polity achieved political ascendancy over most of the Cape Khoe extending to the very fringes of the Cape Peninsula. With the settlement of
6783-531: The Karoo there is widespread sheep farming. The Alexandria-Makhanda area produces pineapples, chicory and dairy products, while coffee and tea are cultivated at Magwa. People in the former Transkei region are dependent on cattle, maize and sorghum-farming. An olive nursery has been developed in collaboration with the University of Fort Hare to form a nucleus of olive production in the Eastern Cape. Domestic stock farming
6902-452: The Ngunis lived in for some time before continuing with their migration. Upon crossing mountains and rivers in South Africa, these farm-working agro-pastoralists brought their cattle and goats with them and absorbed the weaker San groups in the region. They also brought weapons, notably their assegais and their shields and would form groups or chiefdoms and kingdoms mainly in what is now
7021-757: The San were made out of ostrich egg shells which were chipped to small size, bored and polished and strung into sinews. Producing them took a long time, so they were scarce, highly priced, valued and in demand. It is recorded that it was only in the 1930s that the Portuguese introduced glass beads through trade. Adornments serve a particular purpose across different cultures as social markers . They are used to ascertain where one belongs to with regards to identity, history and geographical location. They reveal personal information with regards to age and gender and social class as some beads were meant to be worn by royalty. Beadwork creates
7140-515: The Tsitsikamma region. The coast is generally rugged with interspersed beaches. Most of the province is hilly to very mountainous between Graaff-Reinet and Rhodes including the Sneeuberge (English: Snow Mountains), Stormberge , Winterberge and Drakensberg (English: Dragon Mountains). The highest point in the province is Ben Macdhui at 3001 m. The east from East London and Queenstown towards
7259-448: The Xhosa language. Beads are small round objects made of glass, wood, metal, nutshell, bone seed and the likes, which are then pierced for stringing. Before glass beads were introduced, people used natural materials to make beads. Xhosa people relied on the San to sell beads to them through trade or barter exchange. Xhosa people would give hemp to the San in exchange for beads. The beads made by
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#17328475785567378-703: The automotive industry. General Motors and Volkswagen both have major assembly lines in the Port Elizabeth area, while East London is dominated by the large DaimlerChrysler plant, now known as Mercedes-Benz South Africa. Environmental-friendly projects include the Fish River Spatial Development Initiative, the Wild Coast SDI, and two industrial development zones, the East London Industrial Development Zone and
7497-446: The beads are representative of the stages of one's life. Motifs on the beads often used include trees, diamonds, quadrangles, chevrons, triangles, circles, parallel lines that form a pattern that is exclusive to certain age groups. Although the beadwork has some cultural significance with certain motifs having exclusive meanings, the creator of the beadwork has creative control and can create and draw meaning from individual preference. Thus
7616-900: The best colonial architecture of the 19th century in the province. The two major cities lining the coast are East London and Port Elizabeth. The Eastern Cape has been home to many major anti-apartheid leaders such as Robert Sobukwe , Oliver Tambo , Nelson Mandela , Walter Sisulu , Winnie Mandela , Govan Mbeki , Alfred Xuma , Cecilia Makiwane , Noni Jabavu , Thabo Mbeki , Chris Hani , Bantu Holomisa , Steve Biko , musicians Miriam Makeba , Madosini , Nathi , Dali Mpofu , Vusi Nova and Zahara , as well as historical figures such as Rev. Tiyo Soga , Samuel Mqhayi , Mongezi Sifika wa Nkomo , Enoch Sontonga and Jotello Festiri Soga . IsiXhosa Xhosa ( / ˈ k ɔː s ə / KAW -sə , / ˈ k oʊ s ə / KOH -sə ; Xhosa pronunciation: [kǁʰóːsa] ), formerly spelled Xosa and also known by its local name isiXhosa ,
7735-439: The bride's family. To solidify their unity the family of the bride will head to the groom's household where the elders will address her with regards to how to carry herself and dress appropriately at her newly found household, this is called Ukuyalwa . Furthermore, a new name will also be given to her by the women of the groom's family and this name signifies the bond of the two families. Burial practices and customs include
7854-426: The celebrations would commence. These include slaughtering of the livestock as a grateful gesture to their ancestors as well as pouring a considerable amount of the alcoholic beverages on the ground of the bride's household to give thanks to their ancestors. The groom's family is then welcomed into the family and traditional beer, Umqombothi , will be prepared for the groom's family as a token of appreciation from
7973-522: The click sounds of the Khoisan languages". The Bantu ancestor of Xhosa did not have clicks, which attests to a strong historical contact with a Khoisan language that did. An estimated 15% of Xhosa vocabulary is of Khoisan origin. John Bennie was a Scottish Presbyterian missionary and early Xhosa linguist. Bennie, along with John Ross (another missionary), set up a printing press in the Tyhume Valley and
8092-438: The collection of marine resources, and access to line-catches of hake . With three import/export harbours and three airports offering direct flights to the main centres, and an excellent road and rail infrastructure, the province has been earmarked as a key area for growth and economic development in modern South Africa. The two major industrial centres, Port Elizabeth and East London have well-developed economies based on
8211-411: The colour of their garments and beadwork. This allows for different Xhosa groups to be able to be distinguishable from one another due to their different styles of dress. The Gcaleka women, for instance, encase their arms and legs in beads and brass bangles and some also wear neck beads. Eastern Cape The Eastern Cape ( Xhosa : iMpuma-Kapa ; Afrikaans : Oos-Kaap [ˈuəs.kɑːp] )
8330-426: The corn was taken from the family food reserves as well as donated by family members and neighbours. In the 21st century, it is regarded as taboo to feed mourners with ' inkobe ' and, as a result of shame, funeral catering has become a lucrative business for the industry during burial events. On the day of burial, before extended family members disperse to their homes, the ukuxukuxa (cleansing) ritual occurs and
8449-425: The descendants of the amaMfengu are part of the Xhosa people and they speak isiXhosa and practice the Xhosa culture. Xhosa unity and ability to fight off colonial encroachment was to be weakened by the famines and political divisions that followed the cattle-killing movement of 1856–1858 . Historians now view this movement as a millennialist response, both directly to a lung disease spreading among Xhosa cattle at
8568-512: The establishment of Rhodesia with Cecil Rhodes . Some archaeological evidence has been discovered that suggests that Xhosa-speaking people have lived in the Eastern Cape area since at least the 7th century . The modern Xhosa are Nguni people, a stock of Bantu The Xhosa people are descendants of the ancestors of Ngunis. Xhosa oral history also mentions a historical settlement called 'Eluhlangeni' believed to have been in East Africa in which
8687-596: The first printed works in Xhosa came out in 1823 from the Lovedale Press in the Alice region of the Eastern Cape. But, as with any language, Xhosa had a rich history of oral traditions from which the society taught, informed, and entertained one another. The first Bible translation was in 1859, produced in part by Henry Hare Dugmore . The role of indigenous languages in South Africa is complex and ambiguous. Their use in education has been governed by legislation, beginning with
8806-436: The following vowel. Fricatives become affricated and, if voiceless, they become ejectives as well: mf is pronounced [ɱp̪fʼ] , ndl is pronounced [ndɮ] , n+hl becomes ntl [ntɬʼ] , n+z becomes ndz [ndz] , n + q becomes [n͡ŋǃʼ] etc. The orthographic b in mb is the voiced plosive [mb] . Prenasalisation occurs in several contexts, including on roots with the class 9 prefix /iN-/, for example on an adjective which
8925-415: The illicit alternative, *ukuphutshunyiswa. In keeping with many other Bantu languages , Xhosa is an agglutinative language, with an array of prefixes and suffixes that are attached to root words . As in other Bantu languages, nouns in Xhosa are classified into morphological classes , or genders (15 in Xhosa), with different prefixes for both singular and plural. Various parts of speech that qualify
9044-404: The individual to their counterparts and also to their ancestors. Starting from imbeleko , a ritual performed to introduce a new born to the ancestors, to umphumo (the homecoming), from inkwenkwe (a boy) to indoda (a man). These rituals and ceremonies are sacrosanct to the identity and heritage of the Xhosa and other African descendants. Though some western scholars question
9163-450: The kraal, inkundla , of the woman's family. If the family does not possess a kraal they will simply be kept outside the household as they will not be allowed to enter the household without the acknowledgment and acceptance of the woman's family. It is here where the lobola ( dowry ) negotiations will begin. The family of the woman will give them a bride-price and a date for which they must return to pay that price. The bride-price
9282-429: The language spoken in the fictional African nation of Wakanda is Xhosa. This came about because South African actor John Kani , a native of the Eastern Cape province who plays Wakandan King T'Chaka, speaks Xhosa and suggested that the directors of the fictional Civil War incorporate a dialogue in the language. For Black Panther , director Ryan Coogler "wanted to make it a priority to use Xhosa as much as possible" in
9401-712: The late 18th century the Dutch Cape Colony slowly expanded eastwards from its original centre around Cape Town. This led to the establishment in 1786 of the Dutch settlement of Graaff-Reinet – named for the Governor of the Cape Colony Cornelius Jacob van de Graaff (in office: 1785–1791) and for his wife Hester Cornelia van de Graaff (née Reynet). Later, during the Napoleonic wars of 1803–1815, Britain took control of
9520-502: The longest military resistance to colonialism. The historical end result would be the containment of large portions of the Cape native population into native reserves in the Easternmost part of the Cape. However, these populations would also continually serve as labour inside the Cape Colony. These native reserves would be re-branded "homelands" in the 20th century and would only be fully dismantled in 1994, with populations moving back into
9639-429: The main bedroom to accommodate this seating arrangement by placing a traditional grass mat ( ukhukho ) or mattress on the floor. Mourners do not require an invitation to attend a funeral and everyone who can and would like to attend is welcome. This means that the bereaved family has to cater for an unknown number of mourners. Traditionally, mourners were fed with ' inkobe ', which is boiled dried corn and water, and
9758-420: The marriage as per tradition. Following Ukuthwala , the man will then be in discussion with his parents or relatives to inform them of his choice in bride. During this discussion the clan name, isiduko , of the woman would be revealed and researched. If it were found that the woman and the man share the same clan name they would not be allowed to proceed with the marriage as it is said that people with
9877-512: The meanings drawn from the beadwork are not rigidly set. Among the Thembu (a tribe in the Eastern Cape often erroneously referred to be a Xhosa tribe), after circumcision, the men wore, and still wear, skirts, turbans and a wide bead collar. A waistcoat, long necklaces, throat bands, armbands, leggings and belts are part of his regalia. The dominant colours in the beadwork are white and navy blue, with some yellow and green beads symbolising fertility and
9996-550: The members of the Executive Council (cabinet). The current premier is Oscar Mabuyane of the African National Congress (ANC). The provincial legislature is elected every five years by a system of party-list proportional representation . The most recent provincial election was held in 2024 , which was won by the ANC, which has governed the province continuously since the end of Apartheid in 1994 . The Democratic Alliance (DA)
10115-425: The mountainous regions between Molteno and Rhodes . The Eastern Cape Province is divided into two metropolitan municipalities and six district municipalities . The district municipalities are in turn divided into 27 local municipalities . Major cities and towns include the following (in the case of places that have been renamed , the traditional name is listed first followed by the new official name): As of
10234-417: The older European settlements include Fort Beaufort (1814), Grahamstown (1812), Port Elizabeth (1820), Salem (1820), Bathurst (1820), East London (1836), Paterson (1879), Cradock (1814), Fort Beaufort (1816) and King William's Town (1836). The Eastern Cape gets progressively wetter from west to east. The west is mostly semiarid Karoo , except in the far south, which is temperate rainforest in
10353-511: The onset which then releases in an ejective, like the prenasalized affricates, while the phonemically nasal clicks have a very long voicing through the consonant. When plain voiceless clicks ( ⟨c, x, q⟩ ) are prenasalized, they become slack voiced nasal ( ⟨ngc, ngx, ngq⟩ ). /ǀ̃/ , /ǁ̃/ , /ǃ̃/ /ǀ̃/ , /ǁ̃/ , /ǃ̃/ Palatalisation is a change that affects labial consonants whenever they are immediately followed by /j/ . While palatalisation occurred historically, it
10472-441: The oral occlusion is then very short in stops, and it usually does not occur at all in clicks. Therefore, the absolute duration of voicing is the same as in tenuis stops. (They may also be voiced between vowels in some speaking styles.) The more notable characteristic is their depressor effect on the tone of the syllable. When consonants are prenasalised , their pronunciation and spelling may change. The murmur no longer shifts to
10591-495: The other being KwaZulu-Natal . In the 2022 census, 81.8% of the population reported their first language as Xhosa , 9.6% as Afrikaans , 4.8% as English , and 2.4% as Sotho . The Eastern Cape is the only province in which native Xhosa-speakers form a majority of the population. As of the 2022 census, 86.1% of the population described themselves as Christians , 11.0% stated that they practiced Traditional African religions, and 0.6% described themselves as Muslim . 1.5% of
10710-456: The other through oral tradition. Knowing your isiduko is vital to the Xhosas and it is considered a shame and uburhanuka (lack-of-identity) if one doesn't know one's clan. This is considered so important that when two strangers meet for the first time, the first identity that gets shared is isiduko . It is so important that two people with the same surname but different clan names are considered total strangers, but two people from
10829-540: The population described themselves as being atheist, agnostic, or having no religious affiliation. The Eastern Cape is the poorest province in South Africa and has the highest expanded and official unemployment rate in the country. Subsistence agriculture predominates in the former homelands, resulting in widespread poverty. A multi billion Rand industrial development zone and deep water port are being developed in Coega to boost investment in export-oriented industries. Overall
10948-416: The practice has caused controversy, with over 825 circumcision- and initiation-related deaths since 1994, and the spread of sexually transmitted infections , including HIV , via the practice of circumcising initiates with the same blade. In March 2007, a controversial mini-series dealing with Xhosa circumcision and initiation rites debuted on South African Broadcasting Corporation . Titled Umthunzi Wentaba ,
11067-472: The prefix and the stem. Using the prefixes, nouns can be grouped into noun classes, which are numbered consecutively, to ease comparison with other Bantu languages. Which they call 'amahlelo' The following table gives an overview of Xhosa noun classes, arranged according to singular-plural pairs. Before monosyllabic stems, e.g. ili so (eye), ulu hlu (list). is - and iz - replace isi - and izi - respectively before stems beginning with
11186-557: The pronunciation in IPA on the left and the orthography on the right: In addition to the ejective affricate [tʃʼ] , the spelling ⟨tsh⟩ may also be used for either of the aspirated affricates [tsʰ] and [tʃʰ] . The breathy voiced glottal fricative [ɦ] is sometimes spelled ⟨h⟩ . The ejectives tend to be ejective only in careful pronunciation or in salient positions and, even then, only for some speakers. Otherwise, they tend to be tenuis (plain) stops. Similarly,
11305-581: The province are Xhosa , with 78.8% of residents in Eastern Cape identifying as Xhosa as of 2011. Unlike most of South Africa , a substantial proportion of the White population is of British descent . Roughly half of White South Africans in Eastern Cape are English-speakers of British descent while the other half are of Boer / Afrikaner ancestry. Eastern Cape is one of only two provinces in South Africa where Whites of British descent outnumber Boers/Afrikaners,
11424-482: The province only contributes 8% to the national GDP despite making 13.5% of the population. The real GDP of Eastern Cape stands at an estimated R230.3billion in 2017, making the province the fourth largest regional economy in SA ahead of Limpopo and Mpumalanga. There is much fertile land in the Eastern Cape, and agriculture remains important. The fertile Langkloof Valley in the southwest has large deciduous fruit orchards . In
11543-482: The relevance of these practices today, even urbanised Xhosa people do still follow them. The ulwaluko and intonjane are also traditions which separated this tribe from the rest of the Nguni tribes. These are performed to mark the transition from child to adulthood. Zulus once performed the ritual but King Shaka stopped it because of war in the 1810s. In 2009, it was reintroduced by King Goodwill Zwelithini Zulu, not as
11662-399: The same clan but with different surnames are regarded as close relatives. This forms the roots of ubuntu (human kindness) – a behaviour synonymous to this tribe as extending a helping hand to a complete stranger when in need. Ubuntu goes further than just helping one another – it is so deep that it even extends to looking after and reprimanding your neighbour's child when in the wrong. Hence
11781-427: The same clan name are of the same relation and cannot be wed. Once discussions with the family are complete and satisfactory information about the woman is acquired then the family of the man will proceed to appoint marriage negotiators. It is these very negotiators that will travel to the family of the woman to make known the man and his intentions. Once the negotiators reach the family of the woman they will be kept in
11900-458: The saying "it takes a village to raise a child". One traditional ritual that is still regularly practiced is the manhood ritual, a secret rite that marks the transition from boyhood to manhood, ulwaluko . After ritual circumcision , the initiates ( abakwetha ) live in isolation for up to several weeks, often in the mountains. During the process of healing they smear white clay on their bodies and observe numerous customs. In modern times
12019-420: The series was taken off the air after complaints by traditional leaders that the rites are secret and not to be revealed to non-initiates and women. In January 2014 the website ulwaluko.co.za was released by a Dutch medical doctor. It features a gallery of photographs of injured penises, which sparked outrage amongst traditional leaders in the Eastern Cape. The South African Film and Publication Board ruled that
12138-401: The sound represented in English by "tut-tut" or "tsk-tsk"; a series of six alveolar lateral clicks , represented by the letter ⟨x⟩ , similar to the sound used to call horses; and a series of alveolar clicks , represented by the letter ⟨q⟩ , that sounds somewhat like a cork pulled from a bottle. The following table lists the consonant phonemes of the language, with
12257-551: The southern bank of the Orange River , is an inland resort known for its hot springs . The rugged and unspoiled Wild Coast is a place of spectacular scenery. The coastal areas have been a graveyard for many vessels. Whittlesea, Eastern Cape , situated in the Amatola Mountains , is known for the first wine estate in the province. King William's Town, Alice, Queenstown, Grahamstown, Cradock and Fort Beaufort offer some of
12376-420: The spiritual state can be ascertained through Xhosa beadwork. Symbolic references are drawn from the beads through the colour, pattern, formation and motifs. However, it ought to be taken into cognisance that some of these messages are limited to a certain group or between two people. In Xhosa culture beads represent the organisational framework of the people and the rites of passage that people have gone through as
12495-402: The sweet sap of an aloe , or " ikhowa " , a mushroom that grows after summer rains. Traditional crafts include bead-work, weaving, woodwork and pottery. Traditional music features drums, rattles, whistles, flutes, mouth harps, and stringed-instruments and especially group singing accompanied by hand clapping. There are songs for various ritual occasions; one of the best-known Xhosa songs
12614-416: The tenuis (plain) clicks are often glottalised, with a long voice onset time , but that is uncommon. The murmured clicks, plosives and affricates are only partially voiced, with the following vowel murmured for some speakers. That is, da may be pronounced [dʱa̤] (or, equivalently, [d̥a̤] ). They are better described as slack voiced than as breathy voiced. They are truly voiced only after nasals, but
12733-405: The time, and less directly to the stress to Xhosa society caused by the continuing loss of their territory and autonomy. Some historians argue that this early absorption into the wage economy is the ultimate origin of the long history of trade union membership and political leadership among Xhosa people. That history manifests itself today in high degrees of Xhosa representation in the leadership of
12852-508: The upkeep of Xhosa traditional practices. These rituals have been practiced for decades by the Xhosa people and have been incorporated into modern day Xhosa marriages as well. The purpose of the practices is to bring together two different families and to give guidance to the newly wed couple throughout. To start off the procedures the male intending to marry goes through Ukuthwalwa which entails him choosing his future bride and making his intentions of marriage known, however this practice
12971-416: The urban cities where there would be no space nor permits for livestock. Upon return of the man's family on the given date, they will pay the bride-price and bring along gifts of offering such as livestock and alcoholic beverages, iswazi , to be drunk by the family of the bride. Once the lobola from the man's negotiators is accepted then they will be considered married by the Xhosa tradition and
13090-542: The very scarce Kenyan sub-species. The province is the location of Tiffindell , South Africa's only snow skiing resort, which is situated near the hamlet of Rhodes in the Southern Drakensberg . It is on the slopes of Ben Macdhui , the highest mountain peak in the Eastern Cape 3,001 metres (9,846 ft). The National Arts Festival , held annually in Grahamstown , is Africa's largest cultural event, offering
13209-442: The village. This is reflected in the traditional greeting Inkaba yakho iphi ? , literally "where is your navel?" The answer "tells someone where you live, what your clan affiliation is, and what your social status is and contains a wealth of undisclosed cultural information. Most importantly, it determines where you belong". Xhosa marriage, umtshato , is one that is filled with a number of customs and rituals which relate to
13328-405: The website was "scientific with great educative value", addressing a "societal problem needing urgent intervention". Girls are also initiated into womanhood (Intonjane). They too are secluded, though for a shorter period. Female initiates are not circumcised . Other rites include the seclusion of mothers for ten days after giving birth, and the burial of the afterbirth and umbilical cord near
13447-584: The wider Cape. In the 19th century, the Xhosas fought and repulsed many tribes that were escaping the Zulus in the Colony of Natal , this was during the historical mfecane . Those who were accepted were assimilated into the Xhosa cultural way of life and followed Xhosa traditions. The Xhosas called these various tribes AmaMfengu , meaning wanderers, and were made up of clans such as the amaBhaca , amaBhele , amaHlubi , amaZizi and Rhadebe. To this day,
13566-420: Was Miriam Makeba , whose Click Song #1 (Xhosa Qongqothwane ) and "Click Song #2" ( Baxabene Ooxam ) are known for their large number of click sounds. In 1996 , the literacy rate for first-language Xhosa speakers was estimated at 50%. Nkosi Sikelel' iAfrika is part of the national anthem of South Africa , national anthem of Tanzania and Zambia , and the former anthem of Zimbabwe and Namibia . It
13685-591: Was formed in 1994 out of the Xhosa homelands or bantustans of Transkei and Ciskei , together with the eastern portion of the Cape Province . The central and eastern part of the province is the traditional home of the indigenous Xhosa people . In 1820 this area, which was known as the Xhosa Kingdom , began to be settled by Europeans who originally came from England , Scotland and Ireland . The Eastern Cape province
13804-661: Was formed in 1994, incorporating areas from the former Xhosa homelands of the Transkei and Ciskei , together with what was previously part of the Cape Province . This resulted in several anomalies, including the fact that the Province has four supreme courts (in Makhanda (Grahamstown), Gqeberha (Port Elizabeth), Bhisho and Mthatha , and had enclaves of KwaZulu-Natal in the province. The latter anomaly has fallen away with amendments to municipal and provincial boundaries. The Xhosa Kingdom
13923-425: Was not done by all the tribes within the Xhosa people. In modern day, the man and woman would most likely have been in courtship or a relationship prior to Ukuthwalwa . Decades before Ukuthwalwa would entail legal bridal abduction, where the man could choose a woman of his liking to be his bride and go into negotiations with the family of the bride without her knowledge or consent. She would have to abide to
14042-476: Was one of the most powerful kingdoms in Africa, and had all states in the Eastern Cape as tributaries. Any group, people, or tribe that recognised the Xhosa Kingdom as Paramouncy became Xhosa, practiced Xhosa culture and used isiXhosa as their main language. Some of the tribes that fall under the category of Xhosa people include: AmaMpondo, AbaThembu, AmaMpondomise, AmaHlubi, AmaBhaca, AmaXesibe, AmaBomvana and more. In
14161-538: Was sent to the hospital to be circumcised, as his parents believed this would be the safer option. Then, he was sent to complete the rest of his initiation ritual in a traditional initiation school in the Qumbu area of the Transkei. There, the nurse refused to accept the validity of his prior circumcision at the hospital, and she circumcised him again, resulting in his death. The landscape is extremely diverse. The western interior
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