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83-553: Tamasaki Jinja ( 玉前神社 ) is a Shinto shrine in the Ichinomiya neighborhood of the town of Ichinomiya in Chōsei District , Chiba Prefecture , Japan . It is the ichinomiya of former Kazusa Province . The main festival of the shrine is held annually on September 13, and features kagura performances, which are listed as an Intangible Cultural Property of Chiba Prefecture The origins of Tamasaki Jinja are unknown. The shrine

166-514: A honden ( 本殿 ) is a jinja . These two characters used to be read either "kamu-tsu-yashiro" or "mori" in kunyomi , both meaning "kami grove". Both readings can be found for example in the Man'yōshū . Sha ( 社 ) itself was not an initially secular term. In Chinese it alone historically could refer to Tudigong , or soil gods, a kind of tutelary deity seen as subordinate to City Gods . Such deities are also often called ( 社神 ; shèshén ), or

249-652: A kami is believed to reside in them. Shintai are not themselves part of kami , but rather just symbolic repositories which make them accessible to human beings for worship; the kami inhabits them. Shintai are also of necessity yorishiro , that is objects by their very nature capable of attracting kami . The most common shintai are objects like mirrors, swords, jewels (for example comma-shaped stones called magatama ), gohei (wands used during religious rites), and sculptures of kami called shinzō ( 神像 ) , but they can be also natural objects such as rocks, mountains, trees, and waterfalls. Mountains were among

332-498: A block is always a multiple of 16, and is often a multiple of 128, but is otherwise arbitrary. Characters required for a given script may be spread out over several different, potentially disjunct blocks within the codespace. Each code point is assigned a classification, listed as the code point's General Category property. Here, at the uppermost level code points are categorized as one of Letter, Mark, Number, Punctuation, Symbol, Separator, or Other. Under each category, each code point

415-710: A calendar year and with rare cases where the scheduled release had to be postponed. For instance, in April 2020, a month after version 13.0 was published, the Unicode Consortium announced they had changed the intended release date for version 14.0, pushing it back six months to September 2021 due to the COVID-19 pandemic . Unicode 16.0, the latest version, was released on 10 September 2024. It added 5,185 characters and seven new scripts: Garay , Gurung Khema , Kirat Rai , Ol Onal , Sunuwar , Todhri , and Tulu-Tigalari . Thus far,

498-432: A comprehensive catalog of character properties, including those needed for supporting bidirectional text , as well as visual charts and reference data sets to aid implementers. Previously, The Unicode Standard was sold as a print volume containing the complete core specification, standard annexes, and code charts. However, version 5.0, published in 2006, was the last version printed this way. Starting with version 5.2, only

581-489: A cultural import which provided much of Shinto architecture's vocabulary. The rōmon ( 楼門 , tower gate ) , the haiden , the kairō ( 回廊 , corridor ) , the tōrō , or stone lantern, and the komainu , or lion dogs, are all elements borrowed from Buddhism. Until the Meiji period (1868–1912), shrines as they exist today were rare. With very few exceptions like Ise Grand Shrine and Izumo Taisha , they were just

664-473: A fact that seems to indicate that the first shrines were huts built to house some yorishiro . -gū ( 宮 ) indicates a shrine enshrining an imperial prince, but there are many examples in which it is used simply as a tradition. The word gū ( 宮 ) often found at the end of names of shrines such as Hachimangu , Tenmangū , or Jingu ( 神宮 ) comes from the Chinese ( 宮 ; gong ) meaning palace or

747-566: A full semantic duplicate of the Latin alphabet, because legacy CJK encodings contained both "fullwidth" (matching the width of CJK characters) and "halfwidth" (matching ordinary Latin script) characters. The Unicode Bulldog Award is given to people deemed to be influential in Unicode's development, with recipients including Tatsuo Kobayashi , Thomas Milo, Roozbeh Pournader , Ken Lunde , and Michael Everson . The origins of Unicode can be traced back to

830-442: A large number of scripts, and not with all of the scripts supported being treated in a consistent manner. The philosophy that underpins Unicode seeks to encode the underlying characters— graphemes and grapheme-like units—rather than graphical distinctions considered mere variant glyphs thereof, that are instead best handled by the typeface , through the use of markup , or by some other means. In particularly complex cases, such as

913-530: A low-surrogate code point forms a surrogate pair in UTF-16 in order to represent code points greater than U+FFFF . In principle, these code points cannot otherwise be used, though in practice this rule is often ignored, especially when not using UTF-16. A small set of code points are guaranteed never to be assigned to characters, although third-parties may make independent use of them at their discretion. There are 66 of these noncharacters : U+FDD0 – U+FDEF and

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996-448: A part of a temple-shrine complex controlled by Buddhist clergy. These complexes were called jingū-ji ( 神宮寺 , literally: "shrine temple") , places of worship composed of a Buddhist temple and of a shrine dedicated to a local kami . The complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma , and therefore in need of

1079-421: A part of the standard. Moreover, the widespread adoption of Unicode was in large part responsible for the initial popularization of emoji outside of Japan. Unicode is ultimately capable of encoding more than 1.1 million characters. Unicode has largely supplanted the previous environment of a myriad of incompatible character sets , each used within different locales and on different computer architectures. Unicode

1162-526: A project run by Deborah Anderson at the University of California, Berkeley was founded in 2002 with the goal of funding proposals for scripts not yet encoded in the standard. The project has become a major source of proposed additions to the standard in recent years. The Unicode Consortium together with the ISO have developed a shared repertoire following the initial publication of The Unicode Standard : Unicode and

1245-399: A properly engineered design, 16 bits per character are more than sufficient for this purpose. This design decision was made based on the assumption that only scripts and characters in "modern" use would require encoding: Unicode gives higher priority to ensuring utility for the future than to preserving past antiquities. Unicode aims in the first instance at the characters published in

1328-454: A rock or waterfall housing a local kami ), or of an artificial one, which must therefore be procured or made to the purpose. An example of the first case are the Nachi Falls , worshiped at Hiryū Shrine near Kumano Nachi Taisha and believed to be inhabited by a kami called Hiryū Gongen . The first duty of a shrine is to house and protect its shintai and the kami which inhabits it. If

1411-544: A salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), the jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the new policies of the Meiji administration in 1868. The Shinto shrine went through a massive change when the Meiji administration promulgated a new policy of separation of kami and foreign Buddhas ( shinbutsu bunri ) with

1494-483: A shrine and, in fact, the characters 神社, 社 and 杜 can all be read "mori" ("grove"). This reading reflects the fact the first shrines were simply sacred groves or forests where kami were present. Hokora / hokura ( 神庫 ) is an extremely small shrine of the kind one finds for example along country roads. The term Hokora ( 祠 ) , believed to have been one of the first Japanese words for Shinto shrine, evolved from hokura ( 神庫 ) , literally meaning "kami repository",

1577-424: A shrine has more than one building, the one containing the shintai is called honden ; because it is meant for the exclusive use of the kami , it is always closed to the public and is not used for prayer or religious ceremonies. The shintai leaves the honden only during festivals ( matsuri ), when it is put in portable shrines ( mikoshi ) and carried around the streets among the faithful. The portable shrine

1660-456: A shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a himorogi , or an object believed to be capable of attracting spirits, called a yorishiro , which can also serve as direct bonds to a kami . There may be a haiden ( 拝殿 , meaning: "hall of worship") and other structures as well. Although only one word ("shrine")

1743-413: A shrine to another: the divided spirit's new location can be a privately owned object or an individual's house. The kanjō process was of fundamental importance in the creation of all of Japan's shrine networks ( Inari shrines , Hachiman shrines , etc.). The shake (社家) are families and the former social class that dominated Shinto shrines through hereditary positions within a shrine. The social class

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1826-489: A small shrine ( chinjusha ) dedicated to its Shinto tutelary kami , and vice versa Buddhist figures (e.g. goddess Kannon ) are revered in Shinto shrines. The defining features of a shrine are the kami it enshrines and the shintai (or go-shintai if the honorific prefix go- is used) that houses it. While the name literally means "body of a kami", shintai are physical objects worshiped at or near Shinto shrines because

1909-647: A temple to a high deity. Jingū ( 神宮 ) is a shrine of particularly high status that has a deep relationship with the Imperial household or enshrines an Emperor, as for example in the case of the Ise Jingū and the Meiji Jingū. The name Jingū alone, can refer only to the Ise Jingū, whose official name is just "Jingū". It is a formulation close to jinja ( 神社 ) with the character Sha ( 社 ) being replaced with gū ( 宮 ) , emphasizing its high rank Miya ( 宮 )

1992-558: A total of 168 scripts are included in the latest version of Unicode (covering alphabets , abugidas and syllabaries ), although there are still scripts that are not yet encoded, particularly those mainly used in historical, liturgical, and academic contexts. Further additions of characters to the already encoded scripts, as well as symbols, in particular for mathematics and music (in the form of notes and rhythmic symbols), also occur. The Unicode Roadmap Committee ( Michael Everson , Rick McGowan, Ken Whistler, V.S. Umamaheswaran) maintain

2075-648: A universal encoding than the original Unicode architecture envisioned. Version 1.0 of Microsoft's TrueType specification, published in 1992, used the name "Apple Unicode" instead of "Unicode" for the Platform ID in the naming table. The Unicode Consortium is a nonprofit organization that coordinates Unicode's development. Full members include most of the main computer software and hardware companies (and few others) with any interest in text-processing standards, including Adobe , Apple , Google , IBM , Meta (previously as Facebook), Microsoft , Netflix , and SAP . Over

2158-423: Is an operation called kanjō , a propagation process through which a kami is invited to a new location and there re-enshrined. The new shrine is administered completely independent from the one it originated from. However, other transfer mechanisms exist. In Ise Grand Shrine's case, for example, its network of Shinmei shrines (from Shinmei, 神明; another name for Amaterasu) grew due to two concurrent causes. During

2241-497: Is believed to serve the mountain on which it stands—images or objects are therefore unnecessary. For the same reason, it has a worship hall, a haiden ( 拝殿 ) , but no place to house the kami , called shinden ( 神殿 ) . Archeology confirms that, during the Yayoi period, the most common shintai ( 神体 ) (a yorishiro actually housing the enshrined kami ) in the earliest shrines were nearby mountain peaks that supplied stream water to

2324-467: Is estimated to be around 100,000. Since ancient times, the Shake (社家) families dominated Shinto shrines through hereditary positions, and at some shrines the hereditary succession continues to present day. The Unicode character representing a Shinto shrine (for example, on maps ) is U+26E9 ⛩ SHINTO SHRINE . Jinja ( 神社 ) is the most general name for shrine. Any place that owns

2407-413: Is intended to suggest a unique, unified, universal encoding". In this document, entitled Unicode 88 , Becker outlined a scheme using 16-bit characters: Unicode is intended to address the need for a workable, reliable world text encoding. Unicode could be roughly described as "wide-body ASCII " that has been stretched to 16 bits to encompass the characters of all the world's living languages. In

2490-507: Is its best extant example. In Shinto it has played a particularly significant role in preserving ancient architectural styles. Izumo Taisha , Sumiyoshi Taisha , and Nishina Shinmei Shrine each represent a different style whose origin is believed to predate Buddhism in Japan. These three styles are known respectively as taisha-zukuri , sumiyoshi-zukuri , and shinmei-zukuri . Shrines show various influences, particularly that of Buddhism,

2573-623: Is located in an area of the Bōsō Peninsula with a favorable climate, which has been settled since at least the Jōmon period . Shell middens and burial mounds are common in the area. Its earliest appearance unhistorical documentation is an entry date 868 in the Ruijū Kokushi followed by the Nihon Sandai Jitsuroku in 877. The shrine is mentioned as the ichinomiya of Kazusa Province in

Tamasaki Shrine - Misplaced Pages Continue

2656-453: Is not padded. There are a total of 2 + (2 − 2 ) = 1 112 064 valid code points within the codespace. (This number arises from the limitations of the UTF-16 character encoding, which can encode the 2 code points in the range U+0000 through U+FFFF except for the 2 code points in the range U+D800 through U+DFFF , which are used as surrogate pairs to encode the 2 code points in

2739-480: Is projected to include 4301 new unified CJK characters . The Unicode Standard defines a codespace : a sequence of integers called code points in the range from 0 to 1 114 111 , notated according to the standard as U+0000 – U+10FFFF . The codespace is a systematic, architecture-independent representation of The Unicode Standard ; actual text is processed as binary data via one of several Unicode encodings, such as UTF-8 . In this normative notation,

2822-550: Is the Tōshō-gū shrines erected to enshrine Tokugawa Ieyasu , or the many shrines dedicated to Sugawara no Michizane , like Kitano Tenman-gū . Often the shrines which were most significant historically do not lie in a former center of power like Kyoto , Nara , or Kamakura . For example, Ise Grand Shrine , the Imperial household 's family shrine, is in Mie prefecture . Izumo-taisha , one of

2905-476: Is the kunyomi of -gū ( 宮 ) and indicates a shrine enshrining a special kami or a member of the Imperial household like the Empress, but there are many examples in which it is used simply as a tradition. During the period of state regulation, many -miya names were changed to jinja . A taisha ( 大社 ) (the characters are also read ōyashiro ) is literally a "great shrine" that was classified as such under

2988-400: Is then further subcategorized. In most cases, other properties must be used to adequately describe all the characteristics of any given code point. The 1024 points in the range U+D800 – U+DBFF are known as high-surrogate code points, and code points in the range U+DC00 – U+DFFF ( 1024 code points) are known as low-surrogate code points. A high-surrogate code point followed by

3071-646: Is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like gongen , -gū , jinja , jingū , mori , myōjin , -sha , taisha , ubusuna or yashiro . Miniature shrines ( hokora ) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines, sessha ( 摂社 ) or massha ( 末社 ) . Mikoshi , the palanquins which are carried on poles during festivals ( matsuri ), also enshrine kami and are therefore considered shrines. In 927 CE ,

3154-502: Is used to encode the vast majority of text on the Internet, including most web pages , and relevant Unicode support has become a common consideration in contemporary software development. The Unicode character repertoire is synchronized with ISO/IEC 10646 , each being code-for-code identical with one another. However, The Unicode Standard is more than just a repertoire within which characters are assigned. To aid developers and designers,

3237-465: Is used to physically protect the shintai and to hide it from sight. Often the opening of a new shrine will require the ritual division of a kami and the transferring of one of the two resulting spirits to the new location, where it will animate the shintai . This process is called kanjō , and the divided spirits bunrei ( 分霊 , literally: "divided spirit") , go-bunrei ( 御分霊 ) , or wakemitama ( 分霊 ) . This process of propagation, described by

3320-553: The Engishiki records from the early Heian period . However, repeated fires and other disasters over the centuries have destroyed all of the old shrine records and buildings. The shrine was burned down in 1562 during a battle involving the Satomi clan and was rebuilt by the Satomi in 1587. Additional structures were donated by Tokugawa Ieyasu in 1591 and the shrine reconstructed in 1687. During

3403-762: The Engi-shiki ( 延喜式 , literally: "Procedures of the Engi Era") was promulgated. This work listed all of the 2,861 Shinto shrines existing at the time, and the 3,131 official-recognized and enshrined kami . In 1972, the Agency for Cultural Affairs placed the number of shrines at 79,467, mostly affiliated with the Association of Shinto Shrines ( 神社本庁 ) . Some shrines, such as the Yasukuni Shrine , are totally independent of any outside authority. The number of Shinto shrines in Japan

Tamasaki Shrine - Misplaced Pages Continue

3486-494: The Engi-shiki (延喜式, literally: "Procedures of the Engi Era") was promulgated in fifty volumes. This, the first formal codification of Shinto rites and Norito (liturgies and prayers) to survive, became the basis for all subsequent Shinto liturgical practice and efforts. In addition to the first ten volumes of this fifty volume work, which concerned worship and the Department of Worship , sections in subsequent volumes addressing

3569-746: The Japanese Middle Ages , shrines started being called with the name gongen ( 権現 ) , a term of Buddhist origin. For example, in Eastern Japan there are still many Hakusan shrines where the shrine itself is called gongen . Because it represents the application of Buddhist terminology to Shinto kami , its use was legally abolished by the Meiji government with the Shinto and Buddhism Separation Order ( 神仏判然令 , Shin-butsu Hanzenrei ) , and shrines began to be called jinja . Ancestors are kami to be worshipped. Yayoi period village councils sought

3652-613: The Kami and Buddhas Separation Order ( 神仏判然令 , Shinbutsu Hanzenrei ) . This event triggered the haibutsu kishaku , a violent anti-Buddhist movement which in the final years of the Tokugawa shogunate and during the Meiji Restoration caused the forcible closure of thousands of Buddhist temples, the confiscation of their land, the forced return to lay life of monks, and the destruction of books, statues and other Buddhist property. Until

3735-545: The Meiji period , the shrine was designated as a Imperial shrine, 2nd rank ( 国幣中社 , kokuhei-chūsha ) under the Modern system of ranked Shinto Shrines . The shrine is located a seven-minute walk from Kazusa-Ichinomiya Station on the JR East Sotobō Line . Shinto shrine The honden (本殿, meaning: "main hall") is where a shrine's patron kami is/are enshrined. The honden may be absent in cases where

3818-536: The Ministry of Ceremonies (治部省) and the Ministry of the Imperial Household (宮内省) regulated Shinto worship and contained liturgical rites and regulation. In 1970, Felicia Gressitt Brock published a two-volume annotated English language translation of the first ten volumes with an introduction entitled Engi-shiki; procedures of the Engi Era . The arrival of Buddhism in Japan in around the sixth century introduced

3901-519: The 'Daijōkan' banned the application of Buddhist terminology such as gongen to Japanese kami and the veneration of Buddhist statues in shrines. The third stage consisted of the prohibition against applying the Buddhist term Daibosatsu (Great Bodhisattva ) to the syncretic kami Hachiman at the Iwashimizu Hachiman-gū and Usa Hachiman-gū shrines. In the fourth and final stage, all

3984-574: The 1980s, to a group of individuals with connections to Xerox 's Character Code Standard (XCCS). In 1987, Xerox employee Joe Becker , along with Apple employees Lee Collins and Mark Davis , started investigating the practicalities of creating a universal character set. With additional input from Peter Fenwick and Dave Opstad , Becker published a draft proposal for an "international/multilingual text character encoding system in August 1988, tentatively called Unicode". He explained that "the name 'Unicode'

4067-564: The ISO's Universal Coded Character Set (UCS) use identical character names and code points. However, the Unicode versions do differ from their ISO equivalents in two significant ways. While the UCS is a simple character map, Unicode specifies the rules, algorithms, and properties necessary to achieve interoperability between different platforms and languages. Thus, The Unicode Standard includes more information, covering in-depth topics such as bitwise encoding, collation , and rendering. It also provides

4150-475: The Japanese words for "mountain" and "forest", which can also mean "shrine". Many shrines have on their grounds one of the original great yorishiro : a big tree, surrounded by a sacred rope called shimenawa ( 標縄・注連縄・七五三縄 ) . The first buildings at places dedicated to worship were hut-like structures built to house some yorishiro . A trace of this origin can be found in the term hokura ( 神庫 ) , "deity storehouse", which evolved into hokora (written with

4233-540: The advice of ancestors and other kami , and developed instruments, yorishiro ( 依り代 ) , to evoke them. Yoshishiro means "approach substitute" and were conceived to attract the kami to allow them physical space, thus making kami accessible to human beings. Village council sessions were held in quiet spots in the mountains or in forests near great trees or other natural objects that served as yorishiro . These sacred places and their yorishiro gradually evolved into today's shrines, whose origins can be still seen in

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4316-430: The concept of a permanent shrine. A great number of Buddhist temples were built next to existing shrines in mixed complexes called jingū-ji ( 神宮寺 , literally: "shrine temple") to help priesthood deal with local kami , making those shrines permanent. Some time in their evolution, the word miya ( 宮 ) , meaning "palace", came into use indicating that shrines had by then become the imposing structures of today. Once

4399-496: The core specification, published as a print-on-demand paperback, may be purchased. The full text, on the other hand, is published as a free PDF on the Unicode website. A practical reason for this publication method highlights the second significant difference between the UCS and Unicode—the frequency with which updated versions are released and new characters added. The Unicode Standard has regularly released annual expanded versions, occasionally with more than one version released in

4482-461: The defrocked bettō and shasō were told to become "shrine priests" ( kannushi ) and return to their shrines. Monks of the Nichiren sect were told not to refer to some deities as kami . After a short period in which it enjoyed popular favor, the process of separation of Buddhas and kami however stalled and is still only partially completed. To this day, almost all Buddhist temples in Japan have

4565-470: The discretion of the software actually rendering the text, such as a web browser or word processor . However, partially with the intent of encouraging rapid adoption, the simplicity of this original model has become somewhat more elaborate over time, and various pragmatic concessions have been made over the course of the standard's development. The first 256 code points mirror the ISO/IEC 8859-1 standard, with

4648-559: The end of Edo period , local kami beliefs and Buddhism were intimately connected in what was called shinbutsu shūgō (神仏習合), up to the point where even the same buildings were used as both Shinto shrines and Buddhist temples. After the law, the two would be forcibly separated. This was done in several stages. At first an order issued by the Jingijimuka in April 1868 ordered the defrocking of shasō and bettō (shrine monks performing Buddhist rites at Shinto shrines). A few days later,

4731-495: The first permanent shrines were built, Shinto revealed a strong tendency to resist architectural change, a tendency which manifested itself in the so-called shikinen sengū-sai ( 式年遷宮祭 ) , the tradition of rebuilding shrines faithfully at regular intervals adhering strictly to their original design. This custom is the reason ancient styles have been replicated throughout the centuries to the present day, remaining more or less intact. Ise Grand Shrine , still rebuilt every 20 years,

4814-430: The first, and are still among the most important, shintai , and are worshiped at several famous shrines. A mountain believed to house a kami , as for example Mount Fuji or Mount Miwa , is called a shintai-zan ( 神体山 ) . In the case of a man-made shintai , a kami must be invited to reside in it. The founding of a new shrine requires the presence of either a pre-existing, naturally occurring shintai (for example

4897-401: The following versions of The Unicode Standard have been published. Update versions, which do not include any changes to character repertoire, are signified by the third number (e.g., "version 4.0.1") and are omitted in the table below. The Unicode Consortium normally releases a new version of The Unicode Standard once a year. Version 17.0, the next major version,

4980-516: The group. By the end of 1990, most of the work of remapping existing standards had been completed, and a final review draft of Unicode was ready. The Unicode Consortium was incorporated in California on 3 January 1991, and the first volume of The Unicode Standard was published that October. The second volume, now adding Han ideographs, was published in June 1992. In 1996, a surrogate character mechanism

5063-549: The intent of trivializing the conversion of text already written in Western European scripts. To preserve the distinctions made by different legacy encodings, therefore allowing for conversion between them and Unicode without any loss of information, many characters nearly identical to others , in both appearance and intended function, were given distinct code points. For example, the Halfwidth and Fullwidth Forms block encompasses

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5146-403: The last two code points in each of the 17 planes (e.g. U+FFFE , U+FFFF , U+1FFFE , U+1FFFF , ..., U+10FFFE , U+10FFFF ). The set of noncharacters is stable, and no new noncharacters will ever be defined. Like surrogates, the rule that these cannot be used is often ignored, although the operation of the byte order mark assumes that U+FFFE will never be the first code point in

5229-492: The late Heian period the cult of Amaterasu , worshiped initially only at Ise Grand Shrine, started to spread to the shrine's possessions through the usual kanjō mechanism. Unicode Unicode , formally The Unicode Standard , is a text encoding standard maintained by the Unicode Consortium designed to support the use of text in all of the world's writing systems that can be digitized. Version 16.0 of

5312-625: The list of scripts that are candidates or potential candidates for encoding and their tentative code block assignments on the Unicode Roadmap page of the Unicode Consortium website. For some scripts on the Roadmap, such as Jurchen and Khitan large script , encoding proposals have been made and they are working their way through the approval process. For other scripts, such as Numidian and Rongorongo , no proposal has yet been made, and they await agreement on character repertoire and other details from

5395-675: The modern text (e.g. in the union of all newspapers and magazines printed in the world in 1988), whose number is undoubtedly far below 2 = 16,384. Beyond those modern-use characters, all others may be defined to be obsolete or rare; these are better candidates for private-use registration than for congesting the public list of generally useful Unicode. In early 1989, the Unicode working group expanded to include Ken Whistler and Mike Kernaghan of Metaphor, Karen Smith-Yoshimura and Joan Aliprand of Research Libraries Group , and Glenn Wright of Sun Microsystems . In 1990, Michel Suignard and Asmus Freytag of Microsoft and NeXT 's Rick McGowan had also joined

5478-537: The old system of shrine ranking, the shakaku ( 社格 ) , abolished in 1946. Many shrines carrying that shōgō adopted it only after the war. Chinjusha ( 鎮守社•鎮社 , or tutelary shrine ) comes from Chinju written as 鎮守 or sometimes just 鎮. meaning Guardian, and Sha ( 社 ) Setsumatsusha ( 摂末社 ) is a combination of two words Sessha ( 摂社 , auxiliary shrine ) and massha ( 末社 , undershrine ) . They are also called eda-miya ( 枝宮 , branch shrines ) which contains Miya ( 宮 ) During

5561-480: The oldest and most revered shrines in Japan, is in Shimane Prefecture . This is because their location is that of a traditionally important kami , and not that of temporal institutions. Some shrines exist only in one locality, while others are at the head of a network of branch shrines ( 分社 , bunsha ) . The spreading of a kami can be evoked by one or more of several different mechanisms. The typical one

5644-456: The plains where people lived. Besides Ōmiwa Shrine, another important example is Mount Nantai , a phallus -shaped mountain in Nikko which constitutes Futarasan Shrine 's shintai . The name Nantai ( 男体 ) means "man's body". The mountain provides water to the rice paddies below and has the shape of the phallic stone rods found in pre-agricultural Jōmon sites. The first known Shinto shrine

5727-506: The priests, in spite of this name, not as a division but as akin to the lighting of a candle from another already lit, leaves the original kami intact in its original place and therefore does not alter any of its properties. The resulting spirit has all the qualities of the original and is therefore "alive" and permanent. The process is used often—for example during Shinto festivals ( matsuri ) to animate temporary shrines called mikoshi . The transfer does not necessarily take place from

5810-807: The range U+10000 through U+10FFFF .) The Unicode codespace is divided into 17 planes , numbered 0 to 16. Plane 0 is the Basic Multilingual Plane (BMP), and contains the most commonly used characters. All code points in the BMP are accessed as a single code unit in UTF-16 encoding and can be encoded in one, two or three bytes in UTF-8. Code points in planes 1 through 16 (the supplementary planes ) are accessed as surrogate pairs in UTF-16 and encoded in four bytes in UTF-8 . Within each plane, characters are allocated within named blocks of related characters. The size of

5893-474: The same characters in the reverse order. Its Kunyomi reading Yashiro ( 社 ) is a generic term for shinto shrine like jinja . It is also used as a suffix -sha or sometimes -ja ( 社 ) , as in Shinmei-sha or Tenjin-ja , indicates a minor shrine that has received through the kanjō process a kami from a more important one. A mori ( 杜 ) is a place where a kami is present. It can therefore be

5976-480: The same characters 神庫) and is considered to be one of the first words for shrine. True shrines arose with the beginning of agriculture, when the need arose to attract kami to ensure good harvests. These were, however, just temporary structures built for a particular purpose, a tradition of which traces can be found in some rituals. Hints of the first shrines can still be found. Ōmiwa Shrine in Nara , for example, contains no sacred images or objects because it

6059-458: The standard defines 154 998 characters and 168 scripts used in various ordinary, literary, academic, and technical contexts. Many common characters, including numerals, punctuation, and other symbols, are unified within the standard and are not treated as specific to any given writing system. Unicode encodes 3790 emoji , with the continued development thereof conducted by the Consortium as

6142-429: The standard also provides charts and reference data, as well as annexes explaining concepts germane to various scripts, providing guidance for their implementation. Topics covered by these annexes include character normalization , character composition and decomposition, collation , and directionality . Unicode text is processed and stored as binary data using one of several encodings , which define how to translate

6225-453: The standard's abstracted codes for characters into sequences of bytes. The Unicode Standard itself defines three encodings: UTF-8 , UTF-16 , and UTF-32 , though several others exist. Of these, UTF-8 is the most widely used by a large margin, in part due to its backwards-compatibility with ASCII . Unicode was originally designed with the intent of transcending limitations present in all text encodings designed up to that point: each encoding

6308-459: The treatment of orthographical variants in Han characters , there is considerable disagreement regarding which differences justify their own encodings, and which are only graphical variants of other characters. At the most abstract level, Unicode assigns a unique number called a code point to each character. Many issues of visual representation—including size, shape, and style—are intended to be up to

6391-418: The two-character prefix U+ always precedes a written code point, and the code points themselves are written as hexadecimal numbers. At least four hexadecimal digits are always written, with leading zeros prepended as needed. For example, the code point U+00F7 ÷ DIVISION SIGN is padded with two leading zeros, but U+13254 𓉔 EGYPTIAN HIEROGLYPH O004 ( [REDACTED] )

6474-607: The user communities involved. Some modern invented scripts which have not yet been included in Unicode (e.g., Tengwar ) or which do not qualify for inclusion in Unicode due to lack of real-world use (e.g., Klingon ) are listed in the ConScript Unicode Registry , along with unofficial but widely used Private Use Areas code assignments. There is also a Medieval Unicode Font Initiative focused on special Latin medieval characters. Part of these proposals has been already included in Unicode. The Script Encoding Initiative,

6557-585: The years several countries or government agencies have been members of the Unicode Consortium. Presently only the Ministry of Endowments and Religious Affairs (Oman) is a full member with voting rights. The Consortium has the ambitious goal of eventually replacing existing character encoding schemes with Unicode and its standard Unicode Transformation Format (UTF) schemes, as many of the existing schemes are limited in size and scope and are incompatible with multilingual environments. Unicode currently covers most major writing systems in use today. As of 2024 ,

6640-535: Was abolished in 1871, but many shake families still continue hereditary succession until present day and some were appointed hereditary nobility ( Kazoku ) after the Meiji Restoration . Some of the most well-known shake families include: Those worshiped at a shrine are generally Shinto kami , but sometimes they can be Buddhist or Taoist deities, as well as others not generally considered to belong to Shinto. Some shrines were established to worship living people or figures from myths and legends . An example

6723-508: Was built in roughly 478. In 905 CE, Emperor Daigo ordered a compilation of Shinto rites and rules. Previous attempts at codification are known to have taken place, but, neither the Konin nor the Jogan Gishiki survive. Initially under the direction of Fujiwara no Tokihira , the project stalled at his death in April 909. Fujiwara no Tadahira , his brother, took charge and in 912 and in 927

6806-491: Was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. This increased the Unicode codespace to over a million code points, which allowed for the encoding of many historic scripts, such as Egyptian hieroglyphs , and thousands of rarely used or obsolete characters that had not been anticipated for inclusion in the standard. Among these characters are various rarely used CJK characters—many mainly being used in proper names, making them far more necessary for

6889-439: Was relied upon for use in its own context, but with no particular expectation of compatibility with any other. Indeed, any two encodings chosen were often totally unworkable when used together, with text encoded in one interpreted as garbage characters by the other. Most encodings had only been designed to facilitate interoperation between a handful of scripts—often primarily between a given script and Latin characters —not between

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