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99-513: Taharqa , also spelled Taharka or Taharqo ( Ancient Egyptian : 𓇿𓉔𓃭𓈎 , romanized :  tꜣhrwq , Akkadian : [REDACTED] Tar-qu-ú , Hebrew : תִּרְהָקָה , romanized :  Tīrhāqā , Manetho 's Tarakos , Strabo 's Tearco ), was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush (present day Sudan ) from 690 to 664 BC. He

198-742: A literary language , and was also the language of the New Kingdom administration. Texts written wholly in Late Egyptian date to the Twentieth Dynasty of Egypt and later. Late Egyptian is represented by a large body of religious and secular literature , comprising such examples as the Story of Wenamun , the love poems of the Chester–Beatty I papyrus, and the Instruction of Any . Instructions became

297-566: A synthetic language , Egyptian by the Late Egyptian phase had become an analytic language . The relationship between Middle Egyptian and Late Egyptian has been described as being similar to that between Latin and Italian. The Late Egyptian stage is taken to have ended around the 8th century BC, giving rise to Demotic. Demotic is a later development of the Egyptian language written in the Demotic script , following Late Egyptian and preceding Coptic ,

396-666: A Shebitku-Shabaka succession. Gerard Broekman's GM 251 (2017) paper shows that Shebitku reigned before Shabaka since the upper edge of Shabaka's NLR #30's Year 2 Karnak quay inscription was carved over the left-hand side of the lower edge of Shebitku's NLR#33 Year 3 inscription. This can only mean that Shabaka ruled after Shebitku. The Egyptologist Claus Jurman's personal re-examination of the Karnak quay inscriptions of Shebitku (or Shabataka) and Shabaka in 2016 and 2017 conclusively demonstrate that Shebitku ruled before Shabaka and corroborates Broekman's arguments that Shebitku's Nile Text inscription

495-552: A continuous story about it. Therefore, the Kawa V text began with the 6th year of Taharqa and referred to the High Nile flood of that year before abruptly jumping back to Taharqa's youth at the end of line 13. In the beginning of line 15, Taharqa's coronation is mentioned (with the identity of the hawk/falcon—now known to be Shabaka —left unnamed but if it was Shebitku, Taharqa's favourite king, Taharqa would clearly have identified him) and there

594-442: A description of the [poor] state of the temple of Kawa as observed by the prince). The heart of his Majesty was in sadness about it until his Majesty became king, crowned as King of Upper and Lower Egypt (...). It was during the first year of his reign he remembered what he had seen of the temple when he was young. In Kawa V: line 15, Taharqa states I was brought from Nubia amongst the royal brothers that his Majesty had brought. As I

693-550: A few have survived that were written in hieratic and (later) demotic. There was also a form of cursive hieroglyphs , used for religious documents on papyrus, such as the Book of the Dead of the Twentieth Dynasty ; it was simpler to write than the hieroglyphs in stone inscriptions, but it was not as cursive as hieratic and lacked the wide use of ligatures . Additionally, there was a variety of stone-cut hieratic, known as "lapidary hieratic". In

792-488: A few specialists in the language. For all other purposes, the Egyptological pronunciation is used, but it often bears little resemblance to what is known of how Egyptian was pronounced. The following consonants are reconstructed for Archaic (before 2600 BC) and Old Egyptian (2686–2181 BC), with IPA equivalents in square brackets if they differ from the usual transcription scheme: / l / has no independent representation in

891-499: A more independent position against Assyria. Taharqa's army undertook successful military campaigns, as attested by the "list of conquered Asiatic principalities" from the Mut temple at Karnak and "conquered peoples and countries (Libyans, Shasu nomads, Phoenicians?, Khor in Palestine)" from Sanam temple inscriptions. Torok mentions the military success was due to Taharqa's efforts to strengthen

990-458: A nominal feminine suffix * -at , a nominal prefix m- , an adjectival suffix -ī and characteristic personal verbal affixes. Of the other Afroasiatic branches, linguists have variously suggested that the Egyptian language shares its greatest affinities with Berber and Semitic languages, particularly Arabic (which is spoken in Egypt today) and Hebrew . However, other scholars have argued that

1089-500: A particularly large Nile river flood, abundant crops, and the "intellectual and material resources set free by an efficient central government." Taharqa's inscriptions indicate that he gave large amounts of gold to the temple of Amun at Kawa. The Nile valley empire was as large as it had been since the New Kingdom. Taharqa and the 25th dynasty revived Egyptian culture. Religion, arts, and architecture were restored to their glorious Old, Middle, and New Kingdom forms. During Taharqa's reign,

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1188-442: A popular literary genre of the New Kingdom, which took the form of advice on proper behavior. Late Egyptian was also the language of New Kingdom administration. Late Egyptian is not completely distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than the difference between Middle and Old Egyptian. Originally

1287-480: A postscript stating "Im Gegensatz zu meinen Ausführungen auf dem [2014] Kolloquium in Münster bin ich jetzt der Meinung, dass die (neue) Reihenfolge Schebitku—Schabako in der Tat richtig ist..." or 'In contrast to my exposition at the [2014] Munster colloquium, I am now of the opinion that the (new) succession Shebitku-Shabako is in fact correct...' Shabaka is thought to be the son of King Kashta and Pebatjma , although

1386-663: A reign of 26 years and a fraction, in 690–664 BC. Taharqa explicitly states in Kawa Stela ;V, line 15, that he succeeded his predecessor (previously assumed to be Shebitku but now established to be Shabaka instead) after the latter's death with this statement: "I received the Crown in Memphis after the Falcon flew to heaven." The reference to Shebitku was an attempt by Taharqa to legitimise his accession to power. However, Taharqa never mentions

1485-444: A scribe jokes that his colleague's writing is incoherent like "the speech of a Delta man with a man of Elephantine ." Recently, some evidence of internal dialects has been found in pairs of similar words in Egyptian that, based on similarities with later dialects of Coptic, may be derived from northern and southern dialects of Egyptian. Written Coptic has five major dialects, which differ mainly in graphic conventions, most notably

1584-496: A stressed vowel (⟨ bjn ⟩ = */ˈbaːjin/ 'bad') and as ⟨ jj ⟩ word-medially immediately before a stressed vowel ( ⟨ḫꜥjjk⟩ = */χaʕˈjak/ 'you will appear') and are unmarked word-finally (⟨ jt ⟩ = /ˈjaːtVj/ 'father'). In Middle Egyptian (2055–1650 BC), a number of consonantal shifts take place. By the beginning of the Middle Kingdom period, / z / and / s / had merged, and

1683-502: A stressed vowel in syllables that had been closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */ˈnaːbaw/ 'gold' and ⲧⲁⲡ < * /dib/ 'horn'). The phonemes /d g z/ occur only in Greek loanwords, with rare exceptions triggered by a nearby /n/ : ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ꜥ.t n.t sbꜣ.w 'school'. Earlier *d ḏ g q are preserved as ejective t' c' k' k ' before vowels in Coptic. Although

1782-412: A text from the time of Taharqa could be interpreted to mean that Shabaka was a brother of Taharqa and hence a son of Piye . Shabaka's Queen Consort was Qalhata , according to Assyrian records, a sister of Taharqa. Shabaka and Qalhata were the parents of King Tantamani and possibly the parents of King Shebitku as well, but this conflicts with evidence in favor of Shabaka ruling after Shebitku. It

1881-634: A transliteration of the corresponding Demotic "alphabetical" sign(s) in angle brackets ⟨ ⟩ . More changes occur in the 1st millennium BC and the first centuries AD, leading to Coptic (1st or 3rd – c. 19th centuries AD). In Sahidic ẖ ḫ ḥ had merged into ϣ š (most often from ḫ ) and ϩ / h / (most often ẖ ḥ ). Bohairic and Akhmimic are more conservative and have a velar fricative / x / ( ϧ in Bohairic, ⳉ in Akhmimic). Pharyngeal *ꜥ had merged into glottal / ʔ / after it had affected

1980-461: A uniliteral hieroglyph. Egyptian scholar Gamal Mokhtar noted that the inventory of hieroglyphic symbols derived from "fauna and flora used in the signs [which] are essentially African", reflecting the local wildlife of North Africa, the Levant and southern Mediterranean. In "regards to writing, we have seen that a purely Nilotic, hence [North] African origin not only is not excluded, but probably reflects

2079-499: A very brief inscription with only the king's birth name in a cartouche preceded by "the Osiris, king of Upper and Lower Egypt" and followed by mȝʿ-ḫrw. They are thus very close to those of Piye/Piankhy [42 – D. Dunham, (see footnote 39), plate 44.]. However, Shabaka's shabtis are larger (about 15–20 cm) with more developed inscriptions, including the quotation from the Book of the Dead, which

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2178-460: Is 27 years earlier in the traditional chronology but if the reign of Shabaka is placed just before that of Taharqa (with no intervening reign of Shebitku), there is a gap of about 10 years which is much more credible. The German scholar Karl Jansen Winkeln also endorsed a Shebitku-Shabaka succession in a JEH 10 (2017) N.1 paper titled 'Beiträge zur Geschichte der Dritten Zwischenzeit', Journal of Egyptian History 10 (2017), pp. 23–42 when he wrote

2277-519: Is a description given of the extent of the lands and foreign countries under Egypt's control but then (in the middle of line 16) the narrative switches abruptly back again to Taharqa's youth: "My mother was in Ta-Sety …. Now I was far from her as a twenty year old recruit, as I went with His Majesty to the North Land". However, immediately afterwards (around the middle of line 17) the text jumps forward again to

2376-507: Is also present on those Taharqo, Tanouetamani and Senkamanisken ." All this evidence suggests that Shebitku ruled before Shabaka. Additionally, Payraudeau observes that in the traditional Shabaka-Shebitku arrangement, the time span between the reign of Taharqa and Shabaka would be excessively long. He notes that Papyrus Louvre E 3328c from Year 2 or Year 6 of Taharqa mentions the sale of a slave by his owner who had bought him in Year 7 of Shabaka, that

2475-587: Is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as " Middle Egyptian ," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period . By the time of classical antiquity , the spoken language had evolved into Demotic , and by the Roman era , diversified into various Coptic dialects . These were eventually supplanted by Arabic after

2574-481: Is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt . It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest known written languages , first recorded in the hieroglyphic script in the late 4th millennium BC . It

2673-1728: Is assumed to have died in his 15th regnal year based on BM cube statue 24429, which is dated to Year 15, II Shemu day 11 of Shabaka's reign. Shabaka was buried in a pyramid at el-Kurru and was succeeded by Taharqa , who would be his nephew if Shabaka was indeed a son of Kashta. ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

2772-472: Is datable to 706 BC—that it was Shebitku, Shabaka's predecessor, who extradited Iamanni of Ashdod to Shebitku as king of Egypt. This view has been accepted by many Egyptologists today such as Aidan Dodson, Rolf Krauss, David Aston, and Karl Jansen-Winkeln  [ de ] among others because there is no concrete evidence for coregencies or internal political/regional divisions in the Nubian kingdom during

2871-470: Is dated from the oldest known complete sentence, including a finite verb , which has been found. Discovered in the tomb of Seth-Peribsen (dated c.  2690 BC ), the seal impression reads: Extensive texts appear from about 2600 BC. An early example is the Diary of Merer . The Pyramid Texts are the largest body of literature written in this phase of the language. One of its distinguishing characteristics

2970-1391: Is located today in the Ashmolean Museum . Taharqa is depicted in various reliefs in Jebel Barkal , particularly in the Temple of Mut . ( Shamshi-Adad dynasty 1808–1736 BCE) (Amorites) Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi (Non-dynastic usurpers 1735–1701 BCE) Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi ( Adaside dynasty 1700–722 BCE) Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II Second Intermediate Period Sixteenth Dynasty Abydos Dynasty Seventeenth Dynasty (1500–1100 BCE) Kidinuid dynasty Igehalkid dynasty Untash-Napirisha Twenty-first Dynasty of Egypt Smendes Amenemnisu Psusennes I Amenemope Osorkon

3069-449: Is not a contrastive feature; all obstruents are voiceless and all sonorants are voiced. Stops may be either aspirated or tenuis (unaspirated), although there is evidence that aspirates merged with their tenuis counterparts in certain environments. The following table presents the consonants of Demotic Egyptian. The reconstructed value of a phoneme is given in IPA transcription, followed by

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3168-763: Is not known. Piankharty later became the wife of her (half-)brother Tantamani . She is depicted on the Dream Stela with him. Isetemkheb H likely married Tantamani as well. She was buried in Abydos, Egypt . Shabaka succeeded his uncle Shebitku on the throne, and adopted the throne name of the Sixth Dynasty ruler Pepi II Neferkare . Shabaka's reign was initially dated from 716 BC to 702 BC by Kenneth Kitchen . However, new evidence indicates that Shebitku died around 705 BC because Sargon II (722–705 BC) of Assyria states in an official inscription at Tang-i Var (in northwest Iran)—which

3267-417: Is possible that Queen Tabekenamun was a wife of Shabaka. She is thought by some to be a wife of Taharqa. Shabaka's son Haremakhet became High Priest of Amun and is known from a statue and a fragment of a statue found in Karnak. A lady named Mesbat is mentioned on the sarcophagus of Haremakhet and may be his mother. Shabaka is the father of at least two more children, but the identity of their mother

3366-399: Is sometimes reserved for the earliest use of hieroglyphs, from the late fourth through the early third millennia BC. At the earliest stage, around 3300 BC, hieroglyphs were not a fully developed writing system , being at a transitional stage of proto-writing ; over the time leading up to the 27th century BC, grammatical features such as nisba formation can be seen to occur. Old Egyptian

3465-471: Is strange since the intent of the statue's text was to render a chronological sequence of kings who reigned during Horemakhet's life, each of their names being accompanied by a reference to the relationship that existed between the king mentioned and Horemakhet. This implies that when Haremakhet was born, king Shebitku was already dead, which would favour a Shebitku-Shabaka succession. Payraudeau notes that Shebitku's shabtis are small (about 10 cm) and have

3564-582: Is the Shabaka Stone which records several Old Kingdom documents that the king ordered preserved. Also notable is the Shabaka Gate, a large stone door unearthed by archeologists in 2011 and believed to have guarded the room where the king's treasures were stored. Despite being relative newcomers to Egypt, Shabaka and his family were immensely interested in Egypt's past and the art of the period reflects their tastes which harked back to earlier periods. Shabaka

3663-424: Is the best-documented variety of the language, and has attracted the most attention by far from Egyptology . While most Middle Egyptian is seen written on monuments by hieroglyphs, it was also written using a cursive variant , and the related hieratic . Middle Egyptian first became available to modern scholarship with the decipherment of hieroglyphs in the early 19th century. The first grammar of Middle Egyptian

3762-406: Is the tripling of ideograms , phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from Middle Egyptian, the classical stage of the language, though it is based on a different dialect. In the period of the 3rd dynasty ( c.  2650  – c.  2575 BC ), many of the principles of hieroglyphic writing were regularized. From that time on, until

3861-551: The Coptic Catholic Church . Most hieroglyphic Egyptian texts are written in a literary prestige register rather than the vernacular speech variety of their author. As a result, dialectical differences are not apparent in written Egyptian until the adoption of the Coptic alphabet . Nevertheless, it is clear that these differences existed before the Coptic period. In one Late Egyptian letter (dated c.  1200 BC ),

3960-566: The Muslim conquest of Egypt , although Bohairic Coptic remains in use as the liturgical language of the Coptic Church . The Egyptian language branch belongs to the Afroasiatic language family . Among the typological features of Egyptian that are typically Afroasiatic are its fusional morphology, nonconcatenative morphology , a series of emphatic consonants , a three-vowel system /a i u/ ,

4059-722: The Pillars of Hercules in Spain : Similarly, in 1534 the Muslim scholar Ibn-l-Khattib al-Makkary wrote an account of Taharqa's "establishment of a garrison in the south of Spain in approximately 702 BC." However, Sesostris , the Aegyptian, he adds, and Tearco the Aethiopian advanced as far as Europe; and Nabocodrosor , who enjoyed greater repute among the Chaldaeans than Heracles, led an army even as far as

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4158-704: The Sack of Thebes by the Assyrians in 663 BCE. He was himself succeeded by a son of Taharqa, Atlanersa . Taharqa chose the site of Nuri in North Sudan to build his pyramid, away from the traditional burial site of El-Kurru . It was the first and the largest pyramid of Nuri, and he was followed by close to twenty later kings at the site. Mainstream scholars agree that Taharqa is the Biblical "Tirhakah" (Heb: תִּרְהָקָה), king of Nubia (Kush), who waged war against Sennacherib during

4257-573: The hieroglyphic and hieratic scripts. Demotic is the name of the script derived from the hieratic beginning in the 7th century BC. The Coptic alphabet was derived from the Greek alphabet , with adaptations for Egyptian phonology. It was first developed in the Ptolemaic period , and gradually replaced the Demotic script in about the 4th to 5th centuries of the Christian era. The term "Archaic Egyptian"

4356-549: The "central features of Theban theology were merged with Egyptian Middle and New Kingdom imperial ideology.". Under Taharqa, the cultural integration of Egypt and Kush reached such a point that it could not be reversed, even after the Assyrian conquest. Taharqa restored existing temples and built new ones. Particularly impressive were his additions to the Temple at Karnak, new temple at Kawa, and temples at Jebel Barkal . Taharqa continued

4455-615: The 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom. Taharqa built the largest pyramid (~52 meters square at base) in the Nubian region at Nuri (near El-Kurru ) with the most elaborate Kushite rock-cut tomb. Taharqa was buried with "over 1070 shabtis of varying sizes and made of granite, green ankerite, and alabaster." Taharqa began cultivating alliances with elements in Phoenicia and Philistia who were prepared to take

4554-406: The 25th dynasty's ambitious program to develop Jebel Barkal into a "monumental complex of sancturies...centered around the great temple of...Amun." The similarity of Jebel Barkal to Karnak "seems to be central to the builders at Jebel Barkal.". The rest of Taharqa's constructions served to create "Temple Towns", which were "local centers of government, production, and redistribution." It was during

4653-537: The Cairo CG 42204 of the High Priest of Amun , Haremakhet —son of Shabaka—calls himself as "king's son of Shabaka, justified, who loves him, Sole Confidant of king Taharqa, justified, Director of the palace of the king of Upper and Lower Egypt Tanutamun/ Tantamani , may he live for ever." However, no mention of Haremakhet's service under Shebitku is made; even if Haremakhet was only a youth under Shebitku, this king's absence

4752-550: The Delta region. It also saw an enormous amount of building work undertaken throughout Egypt, especially at the city of Thebes , which he made the capital of his kingdom. In Karnak he erected a pink granite statue of himself wearing the twin crowns of Egypt . Shabaka succeeded in preserving Egypt's independence from outside foreign powers—especially the Neo-Assyrian Empire of Sargon II . The most famous relic from Shabaka's reign

4851-403: The Delta, and recommenced intrigues with the king of Tyre. Taharqa intrigued in the affairs of Lower Egypt , and fanned numerous revolts. Esarhaddon again led his army to Egypt and on his death in 668 BC, the command passed to Ashurbanipal . Ashurbanipal and the Assyrians again defeated Taharqa and advanced as far south as Thebes, but direct Assyrian control was not established." The rebellion

4950-664: The Egyptian forces will defeat Esarhaddon at Ashkelon." However, Taharqa was defeated in Egypt in 671 BC when Esarhaddon conquered Northern Egypt, captured Memphis, imposed tribute, and then withdrew. Although the Pharaoh Taharqa had escaped to the south, Esarhaddon captured the Pharaoh's family, including "Prince Nes-Anhuret, royal wives," and most of the royal court, which were sent to Assyria as hostages. Cuneiform tablets mention numerous horses and gold headdresses were taken back to Assyria. In 669 BC, Taharqa reoccupied Memphis, as well as

5049-603: The Egyptian language shared closer linguistic ties with northeastern African regions. There are two theories that seek to establish the cognate sets between Egyptian and Afroasiatic, the traditional theory and the neuere Komparatistik , founded by Semiticist Otto Rössler. According to the neuere Komparatistik , in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/ : Egyptian ꜥr.t 'portal', Semitic dalt 'door'. The traditional theory instead disputes

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5148-783: The Elder Siamun Psusennes II Twenty-third Dynasty of Egypt Harsiese A Takelot II Pedubast I Shoshenq VI Osorkon III Takelot III Rudamun Menkheperre Ini Twenty-fourth Dynasty of Egypt Tefnakht Bakenranef ( Sargonid dynasty ) Tiglath-Pileser Shalmaneser Marduk-apla-iddina II Sargon Sennacherib Marduk-zakir-shumi II Marduk-apla-iddina II Bel-ibni Ashur-nadin-shumi Nergal-ushezib Mushezib-Marduk Esarhaddon Ashurbanipal Ashur-etil-ilani Sinsharishkun Sin-shumu-lishir Ashur-uballit II Ancient Egyptian language The Egyptian language , or Ancient Egyptian ( r n kmt ; "speech of Egypt")

5247-584: The Pillars. Thus far, he says, also Tearco went. The two snakes in the crown of pharaoh Taharqa show that he was the king of both the lands of Egypt and Nubia . Taharqa has left monuments throughout Egypt and Nubia. In Memphis , Thebes, and Napata he rebuilt or restored the Temple of Amon . Taharqa is known for various monuments in Karnak . A small temple of Taharqa was once located at Kawa in Nubia (modern Sudan ). It

5346-592: The Semitic preference for triradical roots. Egyptian is probably more conservative, and Semitic likely underwent later regularizations converting roots into the triradical pattern. Although Egyptian is the oldest Afroasiatic language documented in written form, its morphological repertoire is very different from that of the rest of the Afroasiatic languages in general, and Semitic languages in particular. There are multiple possibilities: perhaps Egyptian had already undergone radical changes from Proto-Afroasiatic before it

5445-631: The Twenty-fifth Dynasty. This point was also stressed by Dan'el Kahn in a 2006 article. All contemporary records suggest that the Nubian Pharaohs ruled Egypt with only a single king on the throne, while Taharqa states explicitly on one of his Kawa steles that he assumed power only after the death of his brother, Shebitku. Shabaka's reign is significant because he consolidated the Nubian Kingdom's control over all of Egypt from Nubia down to

5544-560: The army through daily training in long-distance running, as well as Assyria's preoccupation with Babylon and Elam. Taharqa also built military settlements at the Semna and Buhen forts and the fortified site of Qasr Ibrim. Imperial ambitions of the Mesopotamian -based Assyrian Empire made war with the 25th dynasty inevitable. In 701 BC, the Kushites aided Judah and King Hezekiah in withstanding

5643-597: The burial-chambers open-cut structures with a corbelled roof, whereas fully tunnelled burial chamber substructures are found in the pyramids of Shabaka (Ku 15), Taharqa (Nu 1) and Tantamani (Ku 16), as well as with all subsequent royal pyramids in El Kurru and Nuri. The fully tunnelled and once decorated burial chamber of Shabaka's pyramid was clearly an architectural improvement since it was followed by Taharqa and all his successors. The pyramid design evidence also shows that Shabaka must have ruled after—and not before—Shebitku. In

5742-439: The critical line 15 which recorded Taharqa's accession to power, a new stage of the narrative begins, separated from the previous one by a period of many years, and the king or hawk/falcon that flew to heaven is conspicuously left unnamed in order to distinguish him from His Majesty, Shebitku. Moreover, the purpose of Kawa V, was to describe several separate events that occurred at distinct stages of Taharqa's life, instead of telling

5841-656: The definite article ⲡ is unaspirated when the next word begins with a glottal stop: Bohairic ⲡ + ⲱⲡ > ⲡⲱⲡ 'the account'. The consonant system of Coptic is as follows: Here is the vowel system reconstructed for earlier Egyptian: Vowels are always short in unstressed syllables ( ⟨tpj⟩ = */taˈpij/ 'first') and long in open stressed syllables ( ⟨rmṯ⟩ = */ˈraːmac/ 'man'), but they can be either short or long in closed stressed syllables ( ⟨jnn⟩ = */jaˈnan/ 'we', ⟨mn⟩ = */maːn/ 'to stay'). Shabaka The archaeological evidence now in 2016–2017 firmly favours

5940-637: The emphatic consonants were realised is unknown. Early research had assumed that the opposition in stops was one of voicing, but it is now thought to be either one of tenuis and emphatic consonants , as in many Semitic languages, or one of aspirated and ejective consonants , as in many Cushitic languages . Since vowels were not written until Coptic, reconstructions of the Egyptian vowel system are much more uncertain and rely mainly on evidence from Coptic and records of Egyptian words, especially proper nouns, in other languages/writing systems. The actual pronunciations reconstructed by such means are used only by

6039-439: The end of a stressed syllable and eventually null word-finally: ⟨pḏ.t⟩ */ˈpiːɟat/ > Akkadian transcription -pi-ta 'bow'. The most important source of information about Demotic phonology is Coptic. The consonant inventory of Demotic can be reconstructed on the basis of evidence from the Coptic dialects. Demotic orthography is relatively opaque . The Demotic "alphabetical" signs are mostly inherited from

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6138-440: The entrance of the palace at Nineveh . These statues were probably brought back as war trophies by Esarhaddon , who also brought back royal hostages and numerous luxury objects from Egypt. Taharqa died in the city of Thebes in 664 BC. He was followed by his appointed successor Tantamani , a son of Shabaka , who invaded Lower Egypt in hopes of restoring his family's control. This led to a renewed conflict with Ashurbanipal and

6237-532: The first known Coptic text, still pagan ( Old Coptic ), from the 1st century AD. Coptic survived into the medieval period, but by the 16th century was dwindling rapidly due to the persecution of Coptic Christians under the Mamluks . It probably survived in the Egyptian countryside as a spoken language for several centuries after that. Coptic survives as the liturgical language of the Coptic Orthodox Church and

6336-469: The gate) In the rest of the room, it is Amenirdis I , Shabaka's sister), who is represented with the Adoratrix title and provided with a coronation name. The succession Shepenupet I — Amenirdis I as God's Wife of Amun or Divine Adoratrix thus took place during the reign of Shebitku. This detail in itself is sufficient to show that the reign of Shabaka cannot precede that of Shebitku. The construction of

6435-655: The graphemes ⟨s⟩ and ⟨z⟩ are used interchangeably. In addition, / j / had become / ʔ / word-initially in an unstressed syllable (⟨ jwn ⟩ /jaˈwin/ > */ʔaˈwin/ "colour") and after a stressed vowel ( ⟨ḥjpw⟩ */ˈħujpVw/ > /ˈħeʔp(Vw)/ '[the god] Apis'). In Late Egyptian (1069–700 BC), the phonemes d ḏ g gradually merge with their counterparts t ṯ k ( ⟨dbn⟩ */ˈdiːban/ > Akkadian transcription ti-ba-an 'dbn-weight'). Also, ṯ ḏ often become /t d/ , but they are retained in many lexemes ; ꜣ becomes / ʔ / ; and /t r j w/ become / ʔ / at

6534-435: The hieroglyphic orthography, and it is frequently written as if it were / n / or / r / . That is probably because the standard for written Egyptian is based on a dialect in which / l / had merged with other sonorants. Also, the rare cases of / ʔ / occurring are not represented. The phoneme / j / is written as ⟨ j ⟩ in the initial position (⟨ jt ⟩ = */ˈjaːtVj/ 'father') and immediately after

6633-519: The hieroglyphic script, and due to historical sound changes they do not always map neatly onto Demotic phonemes . However, the Demotic script does feature certain orthographic innovations, such as the use of the sign h̭ for / ç /, which allow it to represent sounds that were not present in earlier forms of Egyptian. The Demotic consonants can be divided into two primary classes: obstruents ( stops , affricates and fricatives ) and sonorants ( approximants , nasals , and semivowels ). Voice

6732-517: The identity of the royal falcon and completely omits any mention of Shabaka's intervening reign between Shebitku and Taharqa possibly because he ousted Shabaka from power. In Kawa IV, line 7–13, Taharqa states: He (Taharqa) sailed northward to Thebes amongst the beautiful young people that His Majesty, the late King Shabataqo/Shebitku, had sent from Nubia. He was there (in Thebes) with him. He appreciated him more than any of his brothers. (There here follows

6831-464: The language's final stage of development, the Coptic alphabet replaced the older writing system. Hieroglyphs are employed in two ways in Egyptian texts: as ideograms to represent the idea depicted by the pictures and, more commonly, as phonograms to represent their phonetic value. As the phonetic realization of Egyptian cannot be known with certainty, Egyptologists use a system of transliteration to denote each sound that could be represented by

6930-406: The latter of which it shares much with. In the earlier stages of Demotic, such as those texts written in the early Demotic script, it probably represented the spoken idiom of the time. However, as its use became increasingly confined to literary and religious purposes, the written language diverged more and more from the spoken form, leading to significant diglossia between the late Demotic texts and

7029-416: The possible fact or propaganda that Shebitku favoured him "more than all his brothers and all his children." Moreover, in lines 13 – 14 of Kawa stela V, His Majesty (who can be none other but Shebitku), is mentioned twice, and at first sight the falcon or hawk that flew to heaven, mentioned in the very next line 15, seems to be identical with His Majesty referred to directly before (i.e. Shebitku). However, in

7128-503: The quality of the surrounding vowels. / ʔ / is not indicated orthographically unless it follows a stressed vowel; then, it is marked by doubling the vowel letter (except in Bohairic): Akhmimic ⳉⲟⲟⲡ /xoʔp/ , Sahidic and Lycopolitan ϣⲟⲟⲡ šoʔp , Bohairic ϣⲟⲡ šoʔp 'to be' < ḫpr.w * /ˈχapraw/ 'has become'. The phoneme ⲃ / b / was probably pronounced as a fricative [ β ] , becoming ⲡ / p / after

7227-861: The reality" that the geographical location of Egypt is, of course, in Africa. While the consonantal phonology of the Egyptian language may be reconstructed, the exact phonetics is unknown, and there are varying opinions on how to classify the individual phonemes. In addition, because Egyptian is recorded over a full 2,000 years, the Archaic and Late stages being separated by the amount of time that separates Old Latin from Modern Italian , significant phonetic changes must have occurred during that lengthy time frame. Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants. Egyptian also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, but exactly how

7326-433: The reign of King Hezekiah of Judah ( 2 Kings 19:9 ; Isaiah 37:9 ). The events in the biblical account are believed to have taken place in 701 BC, whereas Taharqa came to the throne some ten years later. If the title of king in the biblical text refers to his future royal title, he still may have been too young to be a military commander , although this is disputed. According to the egyptologist Jeremy Pope, Taharqa

7425-513: The sack of Thebes was a momentous event that reverberated throughout the Ancient Near East. It is mentioned in the Book of Nahum chapter 3:8-10: Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea? Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers. Yet

7524-599: The same graphemes are used for the pulmonic stops ( ⟨ ⲧ ϫ ⲕ ⟩ ), the existence of the former may be inferred because the stops ⟨ ⲡ ⲧ ϫ ⲕ ⟩ /p t c k/ are allophonically aspirated [pʰ tʰ cʰ kʰ] before stressed vowels and sonorant consonants. In Bohairic, the allophones are written with the special graphemes ⟨ ⲫ ⲑ ϭ ⲭ ⟩ , but other dialects did not mark aspiration: Sahidic ⲡⲣⲏ , Bohairic ⲫⲣⲏ 'the sun'. Thus, Bohairic does not mark aspiration for reflexes of older *d ḏ g q : Sahidic and Bohairic ⲧⲁⲡ */dib/ 'horn'. Also,

7623-433: The script was supplanted by an early version of Coptic (about the third and fourth centuries), the system remained virtually unchanged. Even the number of signs used remained constant at about 700 for more than 2,000 years. Middle Egyptian was spoken for about 700 years, beginning around 2000 BC, during the Middle Kingdom and the subsequent Second Intermediate Period . As the classical variant of Egyptian, Middle Egyptian

7722-415: The siege of Jerusalem by King Sennacherib of the Assyrians (2 Kings 19:9; Isaiah 37:9). There are various theories (Taharqa's army, disease, divine intervention, Hezekiah's surrender, Herodotus' mice theory) as to why the Assyrians failed to take Jerusalem and withdrew to Assyria. Many historians claim that Sennacherib was the overlord of Khor following the siege in 701 BC. Sennacherib's annals record Judah

7821-473: The southern Saidic dialect, the main classical dialect, and the northern Bohairic dialect, currently used in Coptic Church services. Most surviving texts in the Egyptian language are written on stone in hieroglyphs . The native name for Egyptian hieroglyphic writing is zẖꜣ n mdw-nṯr ("writing of the gods' words"). In antiquity, most texts were written on the quite perishable medium of papyrus though

7920-601: The spoken language of the time, similar to the use of classical Middle Egyptian during the Ptolemaic Period. Coptic is the name given to the late Egyptian vernacular when it was written in a Greek-based alphabet, the Coptic alphabet; it flourished from the time of Early Christianity (c. 31/33–324) , but Egyptian phrases written in the Greek alphabet first appeared during the Hellenistic period c.  3rd century BC , with

8019-481: The temple of Amun at Kawa, an event he remembered after becoming king. But on Kawa V Taharqa says that sometime after his arrival in Egypt under a different king whom this time he chose not to name, there occurred the death of this monarch ( Shabaka here) and then his own accession to the throne occurred. Taharqa's evasiveness on the identity of his predecessor suggests that he assumed power in an irregular fashion and chose to legitimise his kingship by conveniently stating

8118-408: The term ignores the genetic continuum that linked ancient Nubians and Egyptians. Taharqa may have been the son of Piye , the Nubian king of Napata who had first conquered Egypt, though the relationships in this family are not completely clear (see Twenty-fifth Dynasty of Egypt family tree ). Taharqa was also the cousin and successor of Shebitku . The successful campaigns of Piye and Shabaka paved

8217-530: The time of Taharqa's accession: "Then she came sailing downstream to see me after a long period of years. She found me after I had appeared on the throne of Horus...". Hence, the Kawa V narrative switches from one event to another, and has little to no chronological coherence or value. Although Taharqa's reign was filled with conflict with the Assyrians , it was also a prosperous renaissance period in Egypt and Kush . The empire flourished under Taharqa, due in part to

8316-497: The tomb of Shebitku (Ku. 18) resembles that of Piye (Ku. 17) while that of Shabaka (Ku. 15) is similar to that of Taharqa (Nu. 1) and Tantamani (Ku. 16). This also favours a Shebitku-Shabaka succession in the 25th dynasty. One of the strongest evidence that Shabaka ruled after Shebitku was demonstrated by the architectural features of the Kushite royal pyramids in El Kurru. Only in the pyramids of Piye (Ku 17) and Shebitku (Ku 18) are

8415-644: The values given to those consonants by the neuere Komparatistik , instead connecting ⟨ꜥ⟩ with Semitic /ʕ/ and /ɣ/ . Both schools agree that Afroasiatic */l/ merged with Egyptian ⟨n⟩ , ⟨r⟩ , ⟨ꜣ⟩ , and ⟨j⟩ in the dialect on which the written language was based, but it was preserved in other Egyptian varieties. They also agree that original */k g ḳ/ palatalise to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others. The Egyptian language has many biradical and perhaps monoradical roots, in contrast to

8514-548: The way for a prosperous reign by Taharqa. Taharqa's reign can be dated from 690 BC to 664 BC. Evidence for the dates of his reign is derived from the Serapeum stele , catalog number 192. This stela records that an Apis bull born and installed (fourth month of Season of the Emergence , day 9) in year 26 of Taharqa died in Year 20 of Psamtik I (4th month of Shomu, day 20), having lived 21 years. This would give Taharqa

8613-458: Was building his temple to Amun at Kawa. In 679 BC, Sennacherib's successor, King Esarhaddon , campaigned into Khor and took a town loyal to Egypt. After destroying Sidon and forcing Tyre into tribute in 677-676 BC, Esarhaddon invaded Egypt proper in 674 BC. Taharqa and his army defeated the Assyrians outright in 674 BC, according to Babylonian records. This invasion, which only a few Assyrian sources discuss, ended in what some scholars have assumed

8712-599: Was carved before Shabaka's inscription; hence, Shebitku ruled before Shabaka. Critically, Frédéric Payraudeau writes in French that "the Divine Adoratrix or God's Wife of Amun Shepenupet I , the last Libyan Adoratrix, was still alive during the reign of Shebitku because she is represented performing rites and is described as "living" in those parts of the Osiris-Héqadjet chapel built during his reign (wall and exterior of

8811-472: Was forced into tribute after the siege. However, this is contradicted by Khor's frequent utilization of an Egyptian system of weights for trade, the 20 year cessation in Assyria's pattern (before 701 and after Sennacherib's death) of repeatedly invading Khor, Khor paying tribute to Amun of Karnak in the first half of Taharqa's reign, and Taharqa flouting Assyria's ban on Lebanese cedar exports to Egypt, while Taharqa

8910-403: Was one of the "Black Pharaohs" who ruled over Egypt for nearly a century, or one of the Nubian (or Kushite) Pharaohs of Egypt, since the traditional representation of the 25th dynasty as "Black Pharaohs" has drawn criticism from scholars, specifically because the term suggests that other dynasties did not share similar southern origins. (see Ancient Egyptian race controversy ). They also argue that

9009-567: Was possibly one of Assyria's worst defeats. In 672 BC, Taharqa brought reserve troops from Kush, as mentioned in rock inscriptions. Taharqa's Egypt still held sway in Khor during this period as evidenced by Esarhaddon's 671 BC annal mentioning that Tyre's King Ba'lu had "put his trust upon his friend Taharqa", Ashkelon's alliance with Egypt, and Esarhaddon's inscription asking "if the Kushite-Egyptian forces 'plan and strive to wage war in any way' and if

9108-473: Was probably between 25 and 33 years old in 701 BC and, following Kushite custom to delegate actual leadership in combat to a subordinate, was sent by his predecessor Shabako as a military commander to fight against the Assyrians. Aubin mentions that the biblical account in Genesis 10:6-7 (Table of Nations) lists Taharqa's predecessors, Shebitku and Shabako (סַבְתְּכָ֑א and סַבְתָּ֥ה). Concerning Taharqa's successor,

9207-428: Was published by Adolf Erman in 1894, surpassed in 1927 by Alan Gardiner 's work. Middle Egyptian has been well-understood since then, although certain points of the verbal inflection remained open to revision until the mid-20th century, notably due to the contributions of Hans Jakob Polotsky . The Middle Egyptian stage is taken to have ended around the 14th century BC, giving rise to Late Egyptian. This transition

9306-473: Was recorded; or the Afroasiatic family has so far been studied with an excessively Semitocentric approach; or, as G. W. Tsereteli suggests, Afroasiatic is a sprachbund , rather than a true genetic language family. The Egyptian language can be grouped thus: The Egyptian language is conventionally grouped into six major chronological divisions: Old, Middle, and Late Egyptian were all written using both

9405-708: Was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains Taharqa, under the name "Tearco the Aethiopian", was described by the Ancient Greek historian Strabo . Strabo mentioned Taharqa in a list of other notable conquerors (Cyrus the Great, Xerxes, Sesotris) and mentioned that these princes had undertaken "expeditions to lands far remote." Strabo mentions Taharqa as having "Advanced as far as Europe", and (citing Megasthenes ), even as far as

9504-594: Was stopped and Ashurbanipal appointed as his vassal ruler in Egypt Necho I , who had been king of the city Sais. Necho's son, Psamtik I was educated at the Assyrian capital of Nineveh during Esarhaddon's reign. As late as 665 BC, the vassal rulers of Sais, Mendes, and Pelusium were still making overtures to Taharqa in Kush. The vassal's plot was uncovered by Ashurbanipal and all rebels but Necho of Sais were executed. The remains of three colossal statues of Taharqa were found at

9603-515: Was taking place in the later period of the Eighteenth Dynasty of Egypt (known as the Amarna Period ). Original Old Egyptian and Middle Egyptian texts were still used after the 14th century BCE. And an emulation of predominately Middle Egyptian, but also with characteristics of Old Egyptian, Late Egyptian and Demotic, called " Égyptien de tradition " or "Neo-Middle Egyptian" by scholars,

9702-592: Was used as a literary language for new texts since the later New Kingdom in official and religious hieroglyphic and hieratic texts in preference to Late Egyptian or Demotic. Égyptien de tradition as a religious language survived until the Christianisation of Roman Egypt in the 4th century. Late Egyptian was spoken for about 650 years, beginning around 1350 BC, during the New Kingdom of Egypt . Late Egyptian succeeded but did not fully supplant Middle Egyptian as

9801-418: Was with him, he liked me more than all his brothers and all his children, so that he distinguished me. I won the heart of the nobles and was loved by all. It was only after the hawk had flown to heaven that I received the crown in Memphis. Therefore, Taharqa says that King Shebitku , who was very fond of him, brought him with him to Egypt and during that trip he had the opportunity to see the deplorable state of

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