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103-560: The Swinomish people ( / ˈ s w ɪ n ə m ɪ ʃ / SWIN -ə-mish ; Lushootseed : swədəbš ) are a Lushootseed -speaking people Indigenous to western Washington state. The Tribe lives in the southeastern part of Fidalgo Island in northern Puget Sound , near the San Juan Islands , in Skagit County, Washington . Skagit County is located about 70 miles (110 km) north of Seattle Swinomish people are enrolled in

206-505: A Chimakuan -speaking people. Their traditional territory is in the western Olympic Peninsula, around the Quillayute and Hoh Rivers . The Willapa people are a traditionally Athabaskan -speaking people of southwestern Washington. Their territory was between Willapa Bay (named after them) and the prairie lands around the head of the Chehalis and Cowlitz Rivers . A related people, known as

309-527: A morphophonemic writing system meaning that it is a phonemic alphabet which does not change to reflect the pronunciation such as when an affix is introduced. The chart below is based on the Lushootseed Dictionary. Typographic variations such as ⟨p'⟩ and ⟨pʼ⟩ do not indicate phonemic distinctions. Capital letters are not used in Lushootseed. Some older works based on

412-588: A Feast. Professionals existed for some communities, but music is taught and then rehearsed. For some nations, the tradition was those who made musical errors were punished, usually through shaming. Employing octave singing, but rather than running up and down the scale, it is not uncommon to jump notes and go from bottom to top or top to bottom in a couple of notes. Vocal Rhythmic patterns are often complex and run counter to rigid percussion beats. The tribes would dance in groups in circles. The creation of beautiful and practical objects (for all tribal communities) served as

515-464: A complex hunter-gatherer culture in the temperate rainforest of the Alaska Panhandle and adjoining inland areas of present-day British Columbia. The Haida people ( / ˈ h aɪ d ə / HY -də ) are well known as skilled artisans of wood, metal and design. They have also shown much perseverance and resolve in the area of forest conservation. The vast forests of cedar and spruce where

618-467: A family experience. Wa He Lut Indian School teaches Lushootseed to Native elementary school children in their Native Language and Culture program. As of 2013 , an annual Lushootseed conference is held at Seattle University . A course in Lushootseed language and literature has been offered at Evergreen State College . Lushootseed has also been used as a part of environmental history courses at Pacific Lutheran University . It has been spoken during

721-409: A forum to display wealth within a tribe. In the potlatch ceremony, the chief would give highly elaborate gifts to visiting peoples to establish his power and prestige, and by accepting these gifts the visitors conveyed their approval of the chief. There were also great feasts and displays of conspicuous consumption, such as the burning of articles, or throwing things into the sea, purely as a display of

824-614: A language related to Heiltsuk , Wuikyala or Oowekyala (they are dialects of a language that has no independent name; linguists refer to it as Heiltsuk-Oweekyala). Together with the Heiltsuk and Haisla, they were once incorrectly known as the Northern Kwakiutl because of their language's close relationship with Kwakʼwala . Greatly reduced in numbers today, like other coastal peoples they were master carvers and painters. They had an elaborate ritual and clan system. The focus of their territory

927-536: A means of transmitting stories, history, wisdom and property from generation to generation. Art provided Indigenous people with a tie to the land by depicting their histories on totem poles the Big (Plank) Houses of the Pacific Northwest coast – the symbols depicted were a constant reminder of their birthplaces, lineages and nations. Due to the abundance of natural resources and the affluence of most Northwest tribes, there

1030-576: A numerous tribe" but instead found "only of three men, three women" as well as the oldest of the men "marked with the small-pox", when referring to the Tlingit people in the North West Coast. Oral traditions of various tribes in the Pacific Northwest also refer to an epidemic of smallpox on the populations. There are many theories to how smallpox arrived in the Pacific Northwest. One theory is that an outbreak in central Mexico in 1779 spread north and infected

1133-712: A portion of Padilla Bay and the mainland north of the Skagit River extending about halfway to what is now Mount Vernon. After the 1855 treaty, the Swinomish were constrained to the Swinomish Reservation , alongside the other bands of the Swinomish Indian Tribal Community . They continue to exercise their sovereignty as a domestic dependent nation of the United States. Like other Coast Salish peoples,

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1236-500: A proclitic lə- must be added to the sentence on the next adverb. If there are no further adverbs in the sentence, the proclitic attaches to the head word of the predicate, as in the sentence xʷiʔ čəxʷ sixʷ ləbakʷɬ 'Don't get hurt again'. Almost all instances of a verb in Lushootseed (excluding the zero copula) carry a prefix indicating their tense and/or aspect . Below is a (non-exhaustive) list of these prefixes, along with their meanings and applications. The prefix ʔəs -

1339-473: A short burst of energy', and is correctly used with ʔu -. In contrast, the verb təlawil , which means 'to jump or run for an extended period of time', is used with lə -: lə təlawil čəxʷ. 'You are jumping.' There are five possessive affixes, derived from the pronouns: The third person singular -s is considered marginal and does not work with an actual lexical possessor. Lushootseed, like its neighbors Twana , Nooksack , Klallam , and

1442-487: A source published in 1990 (and therefore presumably reflecting the situation in the late 1980s), according to which there were 60 fluent speakers of Lushootseed, evenly divided between the northern and southern dialects. On the other hand, the Ethnologue list of United States languages also lists, alongside Lushootseed's 60 speakers, 100 speakers for Skagit, 107 for Southern Puget Sound Salish, and 10 for Snohomish (a dialect on

1545-594: A trade language used for communication between settlers and Indigenous peoples in the 19th century. The Swinomish people speak a subdialect of the Northern dialect of the Lushootseed language. Traditional Swinomish society was organized on the village and family level. Each village was composed of several families and their leaders, who had a certain standing among others of the village due to their material wealth and social prestige. However, none of these important members of

1648-510: A verb, with no subject or object. All information beyond the action is to be understood by context. This can be demonstrated in ʔuʔəy’dub '[someone] managed to find [someone/something]'. Sentences which contain no verb at all are also common, as Lushootseed has no copula . An example of such a sentence is stab əw̓ə tiʔiɫ 'What [is] that?'. Despite its general status as VSO, Lushootseed can be rearranged to be subject-verb-object (SVO) and verb-object-subject (VOS). Doing so does not modify

1751-434: A village had complete control over the rest of the village. 48°24′05″N 122°31′37″W  /  48.4014°N 122.5270°W  / 48.4014; -122.5270 Lushootseed language Lushootseed was historically spoken across southern and western Puget Sound roughly between modern-day Bellingham and Olympia by a large number of Indigenous peoples , numbering 12,000 at its peak. Today, however, it

1854-732: Is a First Nations government in northern Vancouver Island in British Columbia , Canada, their main community is the community of Alert Bay in the Queen Charlotte Strait region. There are approximately 225 members of the Daʼnaxdaʼxw Nation. The Nation is a member of the Kwakiutl District Council and, for treaty negotiation purposes, the Winalagalis Treaty Group which includes three other members of

1957-656: Is derived from the Haisla word x̣àʼisla or x̣àʼisəla , "(those) living at the rivermouth, living downriver". The Heiltsuk ( / ˈ h aɪ l t s ʊ k / HYLE -tsuuk ) are an indigenous Nation of the Central Coast region of the Canadian province of British Columbia, centred on the island communities of Bella Bella and Klemtu . The Heiltsuk are the descendants of a number of tribal groups who came together in Bella Bella in

2060-768: Is distinguished from the Chinook Jargon , which was partly based upon it, and is often called "Chinook." Close allies of the Nuu-chah-nulth , they are also a canoe people, and pre-European contact, Chinook Jargon arose as a trading language incorporating both Chinookan and Wakashan vocabulary. Recent attempts to keep Chinook Jargon or Chinook Wawa alive are helped by the corpus of songs and stories dictated by Victoria Howard to Melville Jacobs , published by him as Clackamas Chinook Texts. Selections from that corpus were also published as Clackamas Chinook Performance Art. The Chinookan peoples practiced slavery, likely learned from

2163-460: Is in the Pacific Northwest on the west coast of Vancouver Island. In pre-contact and early post-contact times, the number of nations was much greater, but as in the rest of the region, smallpox and other consequences of contact resulted in the disappearance of some groups, and the absorption of others into neighbouring groups. They were among the first Pacific peoples north of California to come into contact with Europeans. Competition between Spain and

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2266-612: Is now spoken by less than 5% of the population—about 250 people. Today 17 separate tribes make up the Kwakwakaʼwakw, who historically spoke the common language of Kwakʼwala . Some Kwakwakaʼwakw groups are now extinct. Kwakʼwala is a Northern Wakashan language , a grouping shared with Haisla, Heiltsuk and Oowekyala. The Nuu-chah-nulth ( / n uː ˈ tʃ ɑː n ʊ l θ / noo- CHAH -nuulth ; Salishan: [nuːt͡ʃaːnˀuɬ] ) are an Indigenous people in Canada. Their traditional home

2369-420: Is one of the most common. It indicates an imperfective aspect-present tense (similar to English '-ing') for verbs that do not involve motion. More specifically, a verb may use ʔəs - if it does not result in a change of position for its subject. It is commonly known as a "state of being": ʔəs ƛ̕ubil čəd. 'I am feeling fine.' or 'I am in good health.' If a verb does involve motion, the ʔəs - prefix

2472-454: Is placed on the penultimate syllable. Some words do not fit the pattern, but generally, pronunciation is consistent in those ways. Northern Lushootseed also was affected by progressive dissimilation targeting palatal fricatives and affricates, whereas Southern Lushootseed was not, leading to some words like čəgʷəš ("wife") being pronounced čəgʷas in Northern dialects. Different dialects often use completely different words. For example,

2575-588: Is primarily a ceremonial language, spoken for heritage or symbolic purposes, and there are about 472 second-language speakers. It is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger and classified as Reawakening by Ethnologue. Despite this, many Lushootseed-speaking tribes are attempting to revitalize their language in daily use, with several language programs and classes offered across

2678-550: Is pronounced xʷəlšucid . The southern pronunciation txʷəlšucid is derived from the original by de-voicing d into t and switching the position of l and ə . The English name "Lushootseed" is derived from dxʷləšucid . The prefix dxʷ- along with the suffix -ucid means "language." The root word , ləš , is an archaic word for the Puget Sound region. Some scholars, such as Wayne Suttles , believe it may be an old word for "people," possibly related to

2781-525: Is quite different from that of their coastal neighbours, though it contains a large number of Wakashan loan words. They are believed to have been more connected to Interior Salish peoples, before Athabaskan -speaking groups now inland from them spread southwards, cutting the Nuxalk off from their linguistic relatives. The Wuikinuxv , also known as the Owekeeno or Rivers Inlet people (after their location), speak

2884-423: Is replaced with lə -: lə ƛ̕a čəd ʔálʔal. 'I'm going home.' Completed or telic actions use the prefix ʔu -. Most verbs without ʔəs - or lə - will use ʔu -. Some verbs also exhibit a contrast in meaning between lə - and ʔu -, and only one of them is correct: ʔu saxʷəb čəxʷ. 'You jump(ed).' The verb saxʷəb literally means 'to jump, leap, or run, especially in

2987-706: Is scheduled to be offered in August 2019, with the instructors Danica Sterud Miller, Assistant Professor of American Indian Studies at the University of Washington Tacoma , and Zalmai Zahir, a PhD student of theoretical linguistics at the University of Oregon . Lushootseed consists of two main dialect groups, Northern Lushootseed ( dxʷləšucid ) and Southern Lushootseed ( txʷəlšucid ~ xʷəlšucid ). Both of these dialects can then be broken down into subdialects: The Lower and Upper Skagit dialects have variously been categorized as being different from one another, or one in

3090-499: Is used in anthropology to refer to the groups of Indigenous people residing along the coast of what is now called British Columbia , Washington State , parts of Alaska , Oregon , and Northern California . The term Pacific Northwest is largely used in the American context. At one point, the region had the highest population density of a region inhabited by Indigenous peoples in Canada . The Pacific Northwest Coast at one time had

3193-603: The North Straits Salish -speaking peoples in and around Victoria , the Halkomelem -speaking peoples in and around Vancouver , and the Lushootseed -speaking peoples in and around Seattle . Pre-European contact, the Coast Salish numbered in the tens of thousands, and as such were one of the most populous groups on the northwest coast The Chimakum people were a Chimakuan -speaking people whose traditional territory lay in

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3296-679: The North Straits Salish languages , are in the Central Coast Salish subgroup of the Salishan family of languages. The language is spoken by many peoples in the Puget Sound region, including the Duwamish , Suquamish , Squaxin , Muckleshoot , Snoqualmie , Nisqually , and Puyallup in the south and the Snohomish , Stillaguamish , Upper Skagit , and Swinomish in the north. Ethnologue quotes

3399-527: The Puyallup Tribe . By their definition, a "speaker" includes anyone who speaks in Lushootseed for at least an hour each day. As of 2013 , the Tulalip Tribes ' Lushootseed Language Department teaches classes in Lushootseed, and its website has Lushootseed phrases with audio. The Tulalip Montessori School also teaches Lushootseed to young children. Tulalip Lushootseed language teachers also teach at

3502-533: The Salish Sea in 2010. The Coast Salish cultures differ considerably from those of their northern neighbours. One branch, the Bella Coola, feature a patrilineal, not matrilineal, system. As a whole, the Coast Salish tribes generally have both a matrilineal and patrilineal system. They are also one of the few peoples on the coast whose traditional territories coincide with contemporary major metropolitan areas, namely

3605-563: The Shoshone in 1781, allowing the disease to spread into the lower Columbia River and Strait of Georgia via trade between the Flathead , Nez Perce , Walla Walla , and other various tribes. Spanish expeditions to the Northwest Coast from Mexico in 1774, 1775, and 1779 are also attributed to spreading smallpox to the local tribes in the area, with many documented outbreaks correlating to where

3708-713: The Squinamish , Lower Skagit , and Kikiallus peoples. In the early colonial period, whites believed that the Swinomish were a part of the Lower Skagit, however, they were separate and distinct peoples. According to the 20th century Swinomish historian Martin J. Sampson, the Swinomish people descend from a group of Kikiallus people who left their village at what is now Utsalady to settle in Shelter Bay. After their establishment, they prospered and eventually became their own distinct group. Alternatively, another origin story states that

3811-778: The Universal Declaration of Human Rights in English: Indigenous peoples of the Pacific Northwest Coast The Indigenous peoples of the Pacific Northwest Coast are composed of many nations and tribal affiliations, each with distinctive cultural and political identities. They share certain beliefs, traditions and practices, such as the centrality of salmon as a resource and spiritual symbol, and many cultivation and subsistence practices. The term Northwest Coast or North West Coast

3914-644: The federally recognized Swinomish Indian Tribal Community , also known as the Swinomish Tribe, which is headquartered in Swinomish Village, across the Swinomish Channel from La Conner . The Swinomish are a Southern Coast Salish people. The Southern Coast Salish includes the many Lushootseed-speaking peoples as well as the Twana . The Swinomish are closely related to their historical neighbors, including

4017-443: The 1860s, many Swinomish left their homelands, scattering around Puget Sound in search of work. On the reservation, there were clashes between settlers and Swinomish regarding the boundaries of their lands. Historically, the Swinomish controlled much of Fidalgo Island. Their territory included the entire eastern half of Fidalgo Island down to Deception Pass , all of Whidbey Island above the northern half of Dugualla Bay , as well as

4120-520: The 19th century. They generally prefer the autonym Heiltsuk . Anthropology labelled them the Bella Bella, which is how they are more widely known. The Nuxalk (pronounced [nuχalk] ), also known as the Bella Coola, are an Indigenous people of the Central Coast , as well as the furthest north of the Coast Salish cultures. Linguists have classified their Salishan language as independent of both Interior and Coast Salish language groups. It

4223-648: The Clatskanie ( / ˈ k l æ t s k ɪ n aɪ / ) or Tlatskani, lived on the south side of the Columbia River in northwestern Oregon . The Chinookan peoples were once one of the most powerful and populous groups of tribes on the southern part of the Northwest Coast. Their territories flank the mouth of the Columbia River and stretch up that river in a narrow band adjacent to that river, as far as Celilo Falls . Their group of dialects are known as Chinookan . It

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4326-528: The Dictionary of Puget Salish distinguishes between schwas that are part of the root word and those inserted through agglutination which are written in superscript. The Tulalip Tribes of Washington's Lushootseed Language Department created a display with nearly all the letters in the Lushootseed alphabet , sans the letter b̓, which is a rare sound which no words begin with. See the external links below for resources. The Lushootseed language originates from

4429-563: The Haida make their home are on pre-glacial land, which is believed to be almost 14,000 years old. The Haida were widely known for their art and architecture, both of which focused on the creative embellishment of wood. They decorated utilitarian objects with depictions of supernatural and other beings in a highly conventionalized style. Haida communities located in Prince of Wales Island , Alaska and Haida Gwaii , British Columbia (previously referred to as

4532-549: The Indigenous people of the Pacific Northwest Coast, the music varies in function and expression. Though some groups have more cultural differences than the rest (like the Coast Salish and the more northern nations), there remain many similarities. Some instruments used by the Indigenous were hand drums made of animal hides, plank drums, log drums, box drums, along with whistlers, wood clappers, and rattles. A great deal of

4635-723: The Kwakiutl District Council (the Quatsino First Nation , the Gwaʼsala-ʼNakwaxdaʼxw Nations , and the Tlatlasikwala Nation ). The area referred to as the Northwest Coast has a very long history of human occupation, exceptional linguistic diversity, population density and cultural and ceremonial development. Noted by anthropologists for its complexity, there is emerging research that the economies of these people were more complex and intensive than

4738-648: The North Coast of British Columbia, and the southernmost corner of Alaska on Annette Island . There are about 10,000 Tsimshian, of whom about 1,300 live in Alaska. Succession in Tsimshian society is matrilineal, and one's place in society was determined by one's clan or phratry (defined as four equal parts). Four main Tsimshian clans form the basic phratry. The Laxsgiik (Eagle Clan) and Ganhada (Raven Clan) form one half. Gispwudwada (Killer Whale Clan) and Laxgibuu (Wolf Clan) form

4841-488: The Northwest Coast , is highly reliant on the usage of marine resources, such as salmon fishing and shellfish gathering. They reserved the right to fish and harvest in their usual and accustomed areas in the Point Elliott Treaty of 1855. The Swinomish are highly reliant on their marine resources. In pre-colonial times, as much as 70% percent of their food came from marine resources. The traditional fishing methods of

4944-453: The Northwest Coast harvested root crops through a process of digging and tilling. Using a digging stick made from hard wood, First Nations people would work the ground between tree roots and in bulb and rhizome patches, which loosened the compacted soil. Loosened soils made it easier to remove root crops whole and undamaged, and allowed roots, bulbs and rhizomes to grow more freely and abundantly with increased production. Native peoples of

5047-517: The Nuu-chah-nulth as it was more common to the north, and cranial deformation . Those without flattened heads were considered to be beneath or servile to those who had undergone the procedure as infants. One likely reason for the cultural prominence of the Chinookan peoples was their strategic position along the Columbia River , which acted as a massive trade corridor, as well as near Celilo Falls ,

5150-559: The Nuu-chah-nulth. Their territory is concentrated in the southern portion of Vancouver Island. The Makah are a Southern Wakashan people and are closely related to the Nuu-chah-nulth . They are also noted as whalers . Their territory is around the northwest tip of the Olympic Peninsula . The Coast Salish are the largest of the southern groups. They are a loose grouping of many tribes with numerous distinct cultures and languages. Territory claimed by Coast Salish peoples spans from

5253-412: The Pacific Northwest also used to eat a variety of fruit and berries. A favorite food was the salmonberry Rubus spectabilis , which derives its name from the fact that it was traditionally eaten with salmon and salmon roe. Blackberries Rubus , and evergreen huckleberries Vaccinium ovatum (which was eaten fresh or dried and made into cakes) were also popular. Red huckleberry Vaccinium parvifolium

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5356-399: The Pacific Northwest by European and American migrants. In current times the political and current context of life for these indigenous peoples varies, especially considering their relationship to Canada and the United States. In Canada Indigenous peoples are one of the fastest growing groups with a young and increasing population. Significant issues persist as a result of colonial laws and

5459-550: The Queen Charlotte Islands) also share a common border with other Indigenous peoples, such as the Tlingit and the Tsimshian. The Haida were also famous for their long-distance raiding and slaving, going often to California for trading. The Tsimshian ( / ˈ s ɪ m ʃ i ə n / SIM -shee-ən ), translated as "People Inside the Skeena River ," are indigenous people who live around Terrace and Prince Rupert on

5562-602: The Skeena River", were known with the Nisga'a as Interior Tsimshian. They speak a closely related language to Nisga'a, though both are related to Coast Tsimshian . This is the English term for Tsimshian spoken on the coast. Although inland, their culture is part of the Northwest Coast culture area, and they share many common characteristics, including the clan system, an advanced art style, and war canoes. They share an historic alliance with

5665-781: The Spanish made landfall. Another theory describes the outbreak originating in the Kamchatka Peninsula in 1769 and spreading via Russian explorers to South Alaska and the Aleutians , thus through the Alaska panhandle and down the Pacific Coast. There were a number of later smallpox epidemics, such as the devastating 1862 Pacific Northwest smallpox epidemic . Due to the native population having no prior exposure to Old World diseases, local tribes may have lost as much as 90% of their population. This depopulation enabled an easier colonization of

5768-561: The Swinomish Day School, a boarding school operated by the federal government. Today, most members of the Swinomish Tribe are Catholic . The language of the Swinomish is Lushootseed. Historically, the language was also known as "Skagit." According to their tradition, their language originated with the Kikiallus, from whence the Swinomish and other Skagit-speaking peoples migrated. In historic times, many also spoke Chinook Jargon ,

5871-457: The Swinomish are descended from a noble's son who gained a powerful spirit power , and he and his wife became the ancestor of all peoples. Around 1830-1835, a major smallpox epidemic blazed through the villages of Skagit County, including the Swinomish. The epidemics reduced the Swinomish populations by up to 80%, according to some estimations. Around 1855, the U.S. government recorded the Swinomish population to be around 150-200 people. In 1855,

5974-415: The Swinomish included using traps that led fish from deep water into the shallows where they could be easily collected. This kind of trap was used by the Swinomish at Dugualla Bay, Turner Bay, along the North Fork of the Skagit River, and all along the Swinomish Channel. Today, the Swinomish continue to be involved heavily in the fishing industry. Although some usage of traditional fishing methods continues,

6077-418: The Swinomish traditionally built permanent villages along waterways, especially near fresh water outlets like rivers and creeks. Villages were independent from one another, but nominally connected to the other Swinomish villages through kinship ties and shared customs and language. One of the main villages of the Swinomish was located near the headwaters of Sullivan Slough, near today's La Conner . This village

6180-442: The Swinomish were party to the Treaty of Point Elliott . Under the treaty, the Swinomish Reservation was established, and the Swinomish were required to remove to it. Three Swinomish signed the treaty: Belole, Stodumkan, and Kelkahltsoot. The U.S. Government hoped that the Swinomish would turn to farming once the reservation was established. By 1884, about three-fourths of the Swinomish were logging, farming, and milling. Throughout

6283-474: The Tillamook language was a Coast Salish language, it was somewhat divergent from its more northerly cousins; likewise, the Tillamook culture was substantially different from that of other Coast Salish cultures, apparently influenced by its southern neighbors. They, and their southern neighbors, were less reliant on salmon runs and more reliant on fish trapping in estuaries, hunting, and shellfish gathering. The Daʼnaxdaʼxw Nation , or Da'naxda'xw/Awaetlatla Nation

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6386-421: The Tulalip Early Learning Academy, Quil Ceda-Tulalip Elementary in the Marysville School District, Totem Middle School, and Marysville-Getchell, Marysville-Pilchuck and Heritage High Schools. Since 1996, the Tulalip Lushootseed Department has hosted the annual dxʷləšucid sʔəsqaləkʷ ʔə ti wiw̓suʔ , a summer language camp for children. Teachers also offer family classes in the evening every year, making Lushootseed

6489-443: The United Kingdom over control of Nootka Sound led to a bitter international dispute around 1790, which was settled when Spain agreed to abandon its claim of exclusivity to the North Pacific coast, and to pay damages for British ships seized during the dispute. The Nuu-chah-nulth speak a Southern Wakashan language and are closely related to the Makah and Ditidaht. The Ditidaht are a Southern Wakashan speaking people related to

6592-415: The accompaniment of any person or drum. Usually slow in tempo and accompanied by a drum. Principal function of music in this area is spiritual; music honors the Earth, Creator, Ancestors, all aspects of the supernatural world. Sacred songs are not often shared with the wider world. Women and men, families own their own songs as property which can be inherited, sold or given as a gift to a prestigious guest at

6695-410: The annual Tribal Canoe Journeys that takes place throughout the Salish Sea . There are also efforts within the Puyallup Tribe. Their website and social media, aimed at anyone interested in learning the language, are updated often. To facilitate the use of Lushootseed in electronic files, in 2008 the Tulalip Tribes contracted type designer Juliet Shen to create Unicode -compliant typefaces that met

6798-403: The area of Port Townsend . Beset by warfare from surrounding Salish peoples, their last major presence in the region was eradicated by the Suquamish under Chief Seattle in the mid-19th century. Some survivors were absorbed by neighbouring Salish peoples, while some moved to join the Quileute on the southeast side of the Olympic Peninsula. The Quileute ( / ˈ k w ɪ l i uː t / ) are

6901-433: The boundary between the northern and southern varieties). Some sources given for these figures, however, go back to the 1970s when the language was less critically endangered. Linguist Marianne Mithun has collected more recent data on the number of speakers of various Native American languages, and could document that by the end of the 1990s there were only a handful of elders left who spoke Lushootseed fluently. The language

7004-466: The coast. " the Indian history of British Columbia... began at least a hundred centuries before the Province itself was born...." Wilson Duff On the northwest coast of North America, the mild climate and abundant natural resources made possible the rise of a complex Aboriginal culture. The people who lived in what are today British Columbia, Washington, and Oregon were able to obtain a good living without much effort. They had time and energy to devote to

7107-445: The coastal region of Northwest Washington State and the Southwest coast of Canada. There are words in the Lushootseed language which are related to the environment and the fishing economy that surrounded the Salish tribes. The following tables show different words from different Lushootseed dialects relating to the salmon fishing and coastal economies. Article 1 of the Universal Declaration of Human Rights in Lushootseed: Article 1 of

7210-455: The development of fine arts and crafts and to religious and social ceremonies. The indigenous populations were devastated by epidemics of infectious diseases, especially smallpox , brought in by European explorers and traders. Prior to European colonization, various reports from European explorers describe the tribes in the area bearing signs of smallpox . Nathaniel Portlock , a British ship's captain, described as having "expected to have seen

7313-400: The diet of the Northwest Native Americans was the bulb Camassia , a member of the asparagus family. Indigenous peoples engaged in the active management and cultivation of camassia by clearing land, by tilling and weeding, and by planting bulbs. Camas plots were harvested by individuals or kin-groups, who were recognized as a particular plot's cultivators or stewards. Indigenous peoples of

7416-432: The dried or smoked salmon over the winter, so the first fresh fish caught in the spring was welcomed with great ceremony. Hunting, both on land and sea, was also an important source of food. At sea this involved hunting whales, sea lion, porpoise, seal and sea otter, while deer, moose and elk were pursued on land. The plentiful supply of all these animals meant that the tribes became prosperous. The most important plant in

7519-735: The environment around them in order to encourage greater production of a resource for sustained harvesting. The Pacific salmon in particular played a central role in the diet and culture of the Northwest, so much so that the Native Nations of the region define themselves as the Salmon People. The salmon were caught with hook and line or small nets, and then pierced with cedar skewers and roasted or smoked over open pit fires. Other methods of catching them could also be used however, such as traps, baskets, spears and lures. The tribe would have to rely on

7622-557: The first clam garden in the United States in 200 years. The Swinomish also traditionally gathered berries and roots, and, after the introduction of potatoes, they became part of the Swinomish diet. In pre-colonial times, the Swinomish were semi-migratory. In the summer, Swinomish people travelled to fishing and gathering sites near their villages. By 1883, much of the population of the Swinomish Reservation had turned to logging, milling, and farming. Around three-fourths had made

7725-420: The first position, the subject pronoun takes the second, and 'Lummi' is pushed to the end of the sentence. Negation in Lushootseed takes the form of an adverb xʷiʔ 'no, none, nothing' which always comes at the beginning of the sentence that is to be negated. It is constructed in two possible ways, one for negatives of existence, and one for negatives of identity. If taking the form of a negative of identity,

7828-472: The following phrases: Lushootseed has four subject pronouns: čəd 'I' (first-person singular), čəɬ 'we' (first-person plural), čəxʷ 'you' (second-person singular), and čələp 'you' (second-person plural). It does not generally refer to the third person in any way. The subject pronoun always comes in the second position in the sentence: dxʷləbiʔ čəxʷ ʔu 'Are you Lummi?' xʷiʔ čəd lədxʷləbiʔ 'I am not Lummi.' Here, negation takes

7931-420: The great wealth of the chief. Groups of dancers put on elaborate dances and ceremonies. These dancers were members of secret "dancing societies". Watching these performances was considered an honor. Potlatches were held for several reasons: the confirmation of a new chief; coming of age; tattooing or piercing ceremonies; initiation into a secret society; marriages; the funeral of a chief; and battle victory. Among

8034-639: The importance of salmon to their cultures, while others differed. Prior to contact, and for a brief time after colonization, some of these groups regularly conducted war against each other through raids and attacks. Through warfare they gathered captives for slavery . The Eyak people reside in the Copper River Delta north of the Alaska Panhandle . The vast majority currently live near the Alaskan city of Cordova . The Tlingit ( / ˈ k l ɪ ŋ k ɪ t / KLINK -it , / ˈ t l ɪ ŋ ɡ ɪ t / ;

8137-477: The instruments were used mostly in the potlatch , but also carried over in to other festivities throughout the year. The songs employed are used with dancing, although it is also for celebration, which at times may not be accompanied by dancing. Most singing is community based. There are some solo parts, often the lead singer would begin in the first line of each round of a song, but not long solos. For some ceremonies, solo songs would be used by men and women without

8240-434: The latter is considered inaccurate) are one of the furthest north indigenous nations in the Pacific Northwest Coast. Their autonym is Lingít [ɬɪŋkɪ́t] , meaning "Human being". The Russian name for them, Koloshi , was derived from an Aleut term for the labret ; and the related German name, Koulischen , may be encountered in older historical literature. The Tlingit are a matrilineal society. They developed

8343-496: The longest continuously inhabited site in the Americas, used as a fishing site and trading hub for 15,000 years by a wide range of indigenous peoples. The Tillamook or Nehalem peoples were a Coast Salishan -speaking group of tribes living roughly between Tillamook Head and Cape Meares on the northern Oregon Coast . The term 'Tillamook' itself is in fact an exonym, from the neighbouring Chinook-speaking Kathlamet people. Although

8446-404: The majority of fishing is commercial. Through the Swinomish Tribe, they have been engaged in conflicts with the federal government over fishing rights. Most Swinomish are dependent on fishing, farm labor, or lumbering as income. Others make their income as craftspeople, selling Native arts and crafts. The Swinomish traditionally used clam gardens to farm clams. In 2022, the Swinomish Tribe built

8549-446: The most densely populated areas of indigenous people ever recorded in Canada. The land and waters provided rich natural resources through cedar and salmon, and highly structured cultures developed from relatively dense populations. Within the Pacific Northwest, many different nations developed, each with their own distinct history, culture, and society. Some cultures in this region were very similar and share certain elements, such as

8652-467: The nasals [m] , [m̰] , [n] , and [n̰] may appear in some speech styles and words as variants of /b/ and /d/ . Lushootseed can be considered a relatively agglutinating language, given its high number of morphemes, including a large number of lexical suffixes. Word order is fairly flexible, although it is generally considered to be verb-subject-object (VSO). Lushootseed is capable of creating grammatically correct sentences that contain only

8755-483: The needs of the language. Drawing upon traditional Lushootseed carvings and artwork, she developed two typefaces: Lushootseed School and Lushootseed Sulad. In the summer of 2016, the first ever adult immersion program in Lushootseed was offered at the University of Washington's Tacoma campus . It was sponsored by The Puyallup Tribal Language Program in partnership with University of Washington Tacoma and its School of Interdisciplinary Arts and Sciences. A similar program

8858-487: The neighboring Wetʼsuwetʼen , a subgroup of the Dakelh (or Carrier people). Together they waged a battle in the courts against British Columbia known as Delgamuukw v British Columbia , which had to do with land rights. The Haisla (also Xaʼislakʼala, X̄aʼislakʼala, X̌àʼislakʼala, X̣aʼislakʼala) are an indigenous nation living at Kitamaat in the North Coast region of the Canadian province of British Columbia. The name Haisla

8961-640: The northern end of the Strait of Georgia , along the east side of Vancouver Island, covering most of southern Vancouver Island, all of the Lower Mainland and Sunshine Coast , all of Puget Sound except (formerly) for the Chimakum territory near Port Townsend , and all of the Olympic Peninsula except that of the Quileute , related to the now-extinct Chemakum. The Strait of Georgia and Puget Sound were officially united as

9064-544: The now infamous Canadian Indian residential school system . Many of the most repressive elements of the Indian Act (federal legislation governing First Nations) were removed in 1951, and the right for First Nations to vote was granted in 1960. The 1951 amendment to the Indian Act lifted the potlatch ban , though the ban was never fully effective - it had pushed traditional culture underground. Since 1951 ceremonial practices and

9167-414: The other half. Prior to European contact, marriage in Tsimshian society could not take place within a half-group, for example between a Wolf and a Killer Whale. It was considered to be incest even if there was no blood relationship. Marriages were only arranged between people from clans in different halves: for example, between a Killer Whale and a Raven or Eagle. The Gitxsan or Gitksan, meaning "people of

9270-563: The potlatch have re-emerged widely along the coast. One development in recent times is the revival of ocean-going cedar canoes. Beginning in the late 1980s with early Haida and Heiltsuk canoes, the revival spread quickly after the Paddle to Seattle in 1989 and the 1993 'Qatuwas canoe festival in Bella Bella . Many other journeys to different places along the coast have occurred; these voyages have come to be known as Tribal Canoe Journeys . Both

9373-479: The prow and can be up to fifty feet long. After colonization, many Swinomish converted to Christianity . One of the prominent denominations of the Swinomish was historically the Indian Shaker Church . A Shaker church was built on the Swinomish Reservation in 1939, but individuals practiced privately in their homes since 1910. Protestantism was introduced to the Swinomish in 1894 after the establishment of

9476-478: The region. Lushootseed has been historically known as Niskwalli/Nisqually, Puget Sound Salish, Puget Salish, Pugué, Squaxon, Skagit, and Skagit-Nisqually. The name of the language in Lushootseed is pronounced (and spelled) variably across different dialects. In the northern dialects, the language is called dxʷləšucid . In most southern dialects, it is txʷəlšucid , whereas in the Muckleshoot dialect it

9579-567: The same, but are both recognized as being distinct from the Sauk dialect. There is no consensus on whether the Skykomish dialect should be grouped into Northern or Southern Lushootseed. Dialects differ in several ways. Pronunciation between dialects is different. In Northern dialects, the stress of the word generally falls on the first non-schwa of the root, whereas in the Southern dialects, stress usually

9682-560: The sea and the land provided important sources of food and raw materials to Indigenous Peoples of the Northwest Coast, and many of these resources needed to be managed to ensure continual harvest. Historians and ethnographers provide evidence of cultivation practices and environment management strategies that have been used by First Nations peoples for centuries along the Northwest Coast. Practices like digging and tilling, pruning, controlled burning , fertilizing, streamscaping and habitat creation allowed Indigenous groups to intentionally manage

9785-456: The switch, with the remainder still living engaged in traditional subsistence patterns. The primary watergoing vessel for much of Swinomish history has been the canoe. Although modern motorized watercraft are the mainly utilized vehicle now, canoes still carry a high degree of cultural significance and are used at cultural events. The Swinomish canoes are similar to those of other Coast Salish peoples. Saltwater canoes are traditionally decorated at

9888-492: The word " Salish ." Lushootseed has a complex consonantal phonology and 4 vowel phonemes. Along with more common voicing and labialization contrasts, Lushootseed has a plain-glottalic contrast, which is realized as laryngealized with sonorants , and ejective with voiceless stops or fricatives. It is one of only three known languages to possess all three types of glottalized consonant (ejectives, implosives, and resonants). Lushootseed has no phonemic nasals . However,

9991-798: The word for "raccoon" is x̌aʔx̌əlus in Northern Lushootseed, whereas bəlups is used in Southern Lushootseed. Morphology also differs between Northern and Southern Lushootseed. Northern Lushootseed and Southern Lushootseed have related, but different determiner systems. There are also several differences in utilizing the prefix for marking "place where" or "reason for," in subordinate clauses, with Northern Lushootseed using dəxʷ- and Southern Lushootseed using sxʷ- . See Determiners for more information on this dialectical variation. According to work published by Vi Hilbert and other Lushootseed-language specialists, Lushootseed uses

10094-405: The words themselves, but requires the particle ʔə to mark the change. The exact nature of this particle is the subject of some debate. Prepositions in Lushootseed are almost entirely handled by one word, ʔal, which can mean 'on, above, in, beside, around' among a number of potential other meanings. They come before the object they reference, much like in English. Examples of this can be found in

10197-553: Was Owikeno Lake , a freshwater fjord above a short stretch of river at the head of Rivers Inlet. The Kwakwakaʼwakw are an indigenous people, numbering about 5,500, who live in British Columbia on northern Vancouver Island and the mainland. The autonym they prefer is Kwakwakaʼwakw . Their Indigenous language, part of the Wakashan languages family, is Kwakʼwala . The name Kwakwakaʼwakw means "speakers of Kwakʼwala". The language

10300-457: Was both eaten and used as fish bait on account of its resemblance to salmon eggs. The Oregon grape Mahonia nervosa was sometimes eaten, mixed with sweeter berries to counteract its sour flavor. A potlatch is a highly complex event where people gather to commemorate a specific event (such as the raising of a totem pole or the appointment/election of a new chief). These potlatches would usually be held in competition with one another, providing

10403-493: Was extensively documented and studied by linguists with the aid of tribal elder Vi Hilbert , d. 2008, who was the last speaker with a full native command of Lushootseed. There are efforts at reviving the language, and instructional materials have been published. In 2014, there were only five second-language speakers of Lushootseed. As of 2022, although there were not yet native speakers, there were approximately 472 second-language Lushootseed speakers, according to data collected by

10506-406: Was fortified by deep ditches filled with sharp ironwood stakes surrounding the village. Its strategic value was further amplified by its location: it could only be reached by large war canoes at high tide. This village was decimated by smallpox, with only one surviving family. Many of the Swinomish today are descended from this family. The lifestyle of the Swinomish, like other Indigenous peoples of

10609-413: Was previously assumed. Coast Salish peoples' had complex land management practices linked to ecosystem health and resilience. Forest gardens on Canada's northwest coast included crabapple, hazelnut, cranberry, wild plum, and wild cherry species. Many groups have First Generation Stories - family stories that tell of the origin of the group, and often of humans themselves arising in specific locations along

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