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71-613: This fortified structure was built in 1229 (dated by inscription), during the reign of the Seljuk sultan Kayqubad I (r. 1220-1237), along the Uzun Yolu (lit. long road) trade route leading from Konya to Aksaray and continuing into Persia. After it was partially destroyed by a fire, it was restored and extended in 1278 by the governor Seraceddin Ahmed Kerimeddin bin El Hasan during the reign of

142-1071: A Turkish ambush led by the Seljuk Kilij Arslan I at the Battle of Civetot in October 1096. In what has become known as the Princes' Crusade, members of the high nobility and their followers embarked in late-summer 1096 and arrived at Constantinople between November and April the following year. This was a large feudal host led by notable Western European princes: southern French forces under Raymond IV of Toulouse and Adhemar of Le Puy ; men from Upper and Lower Lorraine led by Godfrey of Bouillon and his brother Baldwin of Boulogne ; Italo-Norman forces led by Bohemond of Taranto and his nephew Tancred ; as well as various contingents consisting of northern French and Flemish forces under Robert Curthose of Normandy, Stephen of Blois , Hugh of Vermandois , and Robert II of Flanders . In total and including non-combatants,

213-521: A charismatic priest called Peter the Hermit . Peter was the most successful of the preachers of Urban's message, and developed an almost hysterical enthusiasm among his followers, although he was probably not an "official" preacher sanctioned by Urban at Clermont. It is commonly believed that Peter's followers consisted entirely of a massive group of untrained and illiterate peasants who did not even know where Jerusalem was, but there were also many knights among

284-613: A combined force of French, Aragonese and Catalan knights in the Siege of Barbastro , taking the city that had been in Muslim hands since the year 711. This had the full support of Alexander II, and a truce was declared in Catalonia with indulgences granted to the participants. It was a holy war but differed from the First Crusade in that there was no pilgrimage, no vow, and no formal authorisation by

355-526: A common identity and shared history based on tribe or ethnicity so they frequently united and divided during the 11th and 12th centuries. Although small, all developed an aristocratic military technique and, in 1031, the disintegration of the Caliphate of Córdoba in southern Spain created the opportunity for the territorial gains that later became known as the Reconquista . In 1063, William VIII of Aquitaine led

426-428: A geometrically patterned plaiting. This main gate leads into a 44 x 58 m open courtyard that was used in the summer. A similarly decorated archway on the far side of the open courtyard, with a muqarnas niche, joggled voussoirs and interlocking geometric designs, leads to a covered courtyard ( iwan ), which was for winter use. The central aisle of the covered hall has a barrel-vaulted ceiling with transverse ribs, with

497-646: A highly ornate mihrab, symbolizing spiritual guidance for visitors. (Qibla direction marker), and is lit by two windows. Stables with accommodation above were located in the arcades on both sides of the inner courtyard. Sultan Han, located strategically along the Silk Road, was integral to the Seljuk Empire's efforts to bolster trade across Anatolia. These caravanserais served not only as secure stops for caravans carrying goods between Europe and Asia but also as vibrant exchange points for diverse cultural practices. Reflecting

568-447: A large enterprise was continent-wide. Estimates as to the size of the crusader armies have been given as 70,000 to 80,000 on the number who left Western Europe in the year after Clermont, and more joined in the three-year duration. Estimates for the number of knights range from 7,000 to 10,000; 35,000 to 50,000 foot soldiers; and including non-combatants a total of 60,000 to 100,000. But Urban's speech had been well-planned. He had discussed

639-404: A legation to Patriarch Michael I Cerularius of Constantinople, which ended in mutual excommunication and an East–West Schism . Early Christians were used to the employment of violence for communal purposes. A Christian theology of war inevitably evolved from the point when Roman citizenship and Christianity became linked. Citizens were required to fight against the empire's enemies. Dating from

710-780: A local level, the preaching of the First Crusade ignited the Rhineland massacres perpetrated against Jews. At the end of 1095 and the beginning of 1096, months before the departure of the official crusade in August, there were attacks on Jewish communities in France and Germany. In May 1096, Emicho of Flonheim (sometimes incorrectly known as Emicho of Leiningen) attacked the Jews at Speyer and Worms . Other unofficial crusaders from Swabia, led by Hartmann of Dillingen, along with French, English, Lotharingian and Flemish volunteers, led by Drogo of Nesle and William

781-497: A pilgrimage, and even so, many died and many more turned back. The pilgrims that survived these extremely dangerous journeys, “returned to the West weary and impoverished, with a dreadful tale to tell.” News of these deadly attacks on pilgrims as well as the persecution of the native Eastern Christians caused anger in Europe. News of these persecutions reached European Christians in the West in

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852-454: A short dome-capped tower over the center of the vault. The dome has an oculus to provide air and light to the hall. A square stone kiosk-mosque ( köşk mescidi ), the oldest example in Turkey, is located in the middle of the open courtyard. A construction of four carved barrel-vaulted arches supports the mosque on the second floor. The central mosque, supported by elegantly carved arches, contains

923-573: A strong level of influence in the region, such as the Eldiguzids . In 1194, Toghrul III was killed in battle with the Khwarezm Shah , who annexed Hamadan. Kerman was a province in southern Persia. Between 1053 and 1154, the territory also included Umman . or 1074 (before Sultan Shah) Muhammad abandoned Kerman, which fell into the hands of the Oghuz chief Malik Dinar . Kerman was eventually annexed by

994-468: Is clear that the response to the speech was much greater than even the Pope, let alone Alexios, expected. On his tour of France, Urban tried to forbid certain people (including women, monks, and the sick) from joining the crusade, but found this nearly impossible. In the end, most who took up the call were not knights, but peasants who were not wealthy and had little in the way of fighting skills, in an outpouring of

1065-514: Is worse still and yet more distressing, clerics and monks and woe of unprecedented woes, even bishops are defiled with the sin of sodomy and it is now trumpeted abroad that one bishop has succumbed to this abominable sin. The emperor warned that if Constantinople fell to the Turks, not only would thousands more Christians be tortured, raped and murdered, but “the most holy relics of the Saviour,” gathered over

1136-983: The Khwarezmid Empire in 1196. To the Artuqids Sultans / Emirs of Damascus : Damascus seized by the Burid Toghtekin The Seljuk line, already having been deprived of any significant power, effectively ended in the early 14th century. ( Tokhara Yabghus , Turk Shahis ) First Crusade In the Holy Land (1095–1291) Later Crusades (1291–1717) Northern (1147–1410) Against Christians (1209–1588) Popular (1096–1320) Period post-First Crusade Second Crusade Period post-Second Crusade Third Crusade Period post-Third Crusade Fourth Crusade Fifth Crusade Sixth Crusade and aftermath Seventh Crusade End of

1207-664: The Kinik branch of the Oghuz Turks , who in the 8th century lived on the periphery of the Muslim world; north of the Caspian Sea and Aral Sea in their Oghuz Yabgu State in the Kazakh Steppe of Turkestan . During the 10th century, Oghuz had come into close contact with Muslim cities. When Seljuk , the leader of the Seljuk clan, had a falling out with Yabghu , the supreme chieftain of

1278-583: The Levant , there were no further substantive attempts to recover the Holy Land. Christian and Muslim states had been in conflict since the latter's founding in the 7th century. During the century following the death of the Islamic prophet Muhammad in 632, Muslim forces captured Jerusalem and the Levant , North Africa , and most of the Iberian Peninsula , all of which had previously been under Christian rule. By

1349-701: The Saljuqids , was an Oghuz Turkic , Sunni Muslim dynasty that gradually became Persianate and contributed to Turco-Persian culture in West Asia and Central Asia . The Seljuks established the Seljuk Empire (1037–1194), the Sultanate of Kermân (1041–1186) and the Sultanate of Rum (1074–1308), which stretched from Iran to Anatolia and were the prime targets of the First Crusade . The Seljuks originated from

1420-572: The Slavs or Western Christians. Normans in Italy; Pechenegs , Serbs and Cumans to the north; and Seljuk Turks in the east all competed with the Empire, and to meet these challenges the emperors recruited mercenaries, even on occasion from their enemies. The Islamic world also experienced great success since its foundation in the 7th century, with major changes to come. The first waves of Turkic migration into

1491-643: The atabeg of Mosul . Egypt and much of Palestine were controlled by the Fatimids. The Fatimids, under the nominal rule of caliph al-Musta'li but actually controlled by vizier al-Afdal Shahanshah , lost Jerusalem to the Seljuks in 1073 but succeeded in recapturing the city in 1098 from the Artuqids , a smaller Turkish tribe associated with the Seljuks, just before the arrival of the crusaders. According to historian Jonathan Riley-Smith and Rodney Stark , Muslim authorities in

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1562-500: The 11th century, Christians were gradually reversing Islamic control of Iberia through the Reconquista , but their ties to the Holy Land had deteriorated. Muslim authorities in the Levant often enforced harsh rules against any overt expressions of the Christian faith. The First Crusade was the response of the Christian world to the expansion of Islam, through the Fatimids and Seljuks, into

1633-426: The 11th century, the population of Europe had increased greatly as technological and agricultural innovations allowed trade to flourish. The Catholic Church had become a dominant influence on Western civilization. Society was organized by manorialism and feudalism , political structures whereby knights and other nobles owed military service to their overlords in return for the right to rent from lands and manors. In

1704-673: The Archbishop of Cologne, did their best to protect the Jews. A decade before, the Bishop of Speyer had taken the step of providing the Jews of that city with a walled ghetto to protect them from Christian violence and given their chief rabbis the control of judicial matters in the quarter. Nevertheless, some also took money in return for their protection. The attacks may have originated in the belief that Jews and Muslims were equally enemies of Christ, and enemies were to be fought or converted to Christianity. The four main crusader armies left Europe around

1775-547: The Byzantine Empire was a historic centre of wealth, culture and military power. Under Basil II , the territorial recovery of the empire reached its furthest extent in 1025. The Empire's frontiers stretched east to Iran, Bulgaria and much of southern Italy were under control, and piracy in the Mediterranean Sea had been suppressed. Relations with the Empire's Islamic neighbours were no more quarrelsome than relations with

1846-510: The Carpenter , as well as many locals, joined Emicho in the destruction of the Jewish community of Mainz at the end of May. In Mainz, one Jewish woman killed her children rather than let the crusaders kill them. Chief rabbi Kalonymus Ben Meshullam committed suicide in anticipation of being killed. Emicho's company then went on to Cologne, and others continued on to Trier, Metz, and other cities. Peter

1917-742: The Crusader states in the Levant The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades , initiated, supported and at times directed by the Latin Church in the Middle Ages . The objective was the recovery of the Holy Land from Islamic rule . While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from

1988-492: The Eastern churches in their time of need. Alexios and Urban had previously been in close contact in 1089 and after, and had discussed openly the prospect of the reunion of the Christian churches. There were signs of considerable cooperation between Rome and Constantinople in the years immediately before the crusade. In July 1095, Urban turned to his homeland of France to recruit men for the expedition. His travels there culminated in

2059-486: The Hermit also may have been involved in violence against the Jews, and an army led by a priest named Folkmar attacked Jews further east in Bohemia. Coloman of Hungary had to deal with the problems that the armies of the First Crusade caused during their march across his country towards the Holy Land in 1096. He crushed two crusader hordes that had been pillaging the kingdom. Emicho's army eventually continued into Hungary but

2130-502: The Holy Land and Byzantium. In Western Europe, Jerusalem was increasingly seen as worthy of penitential pilgrimages . While the Seljuk hold on Jerusalem was weak (the group later lost the city to the Fatimids), returning pilgrims reported difficulties and the oppression of Christians. The Byzantine need for military support coincided with an increase in the willingness of the western European warrior class to accept papal military command. By

2201-401: The Holy Land often enforced harsh rules "against any open expressions of the Christian faith": In 1026 Richard of Saint-Vanne was stoned to death after he was seen saying Mass. Muslim officials also ignored the constant robberies and massacres of Christian pilgrims, such as an incident in 1064 in which Muslims ambushed four German bishops and a party of several thousand pilgrims as they entered

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2272-549: The Holy Land, slaughtering two-thirds of them The persecution of Christians became even worse after the Seljuk Turks invasion. Villages occupied by Turks along the route to Jerusalem began exacting tolls on Christian pilgrims. In principle, the Seljuks allowed pilgrims access to Jerusalem, but they often imposed huge tariffs and condoned local attacks. Many pilgrims were kidnapped and sold into slavery while others were tortured. Soon only large, well-armed groups would dare to attempt

2343-654: The Hungarians and may have captured Belgrade. At Niš , the Byzantine governor tried to supply them, but Peter had little control over his followers and Byzantine troops were needed to quell their attacks. Peter arrived at Constantinople in August, where his army joined with the one led by Walter, which had already arrived, as well as separate bands of crusaders from France, Germany, and Italy. Another army of Bohemians and Saxons did not make it past Hungary before splitting up. Peter's and Walter's unruly mob began to pillage outside

2414-614: The Islamic world disregarded the world beyond, so that, when the First Crusade arrived, it came as a surprise. Malik-Shah was succeeded in the Anatolian Sultanate of Rûm by Kilij Arslan , and in Syria by his brother Tutush I who started a civil war against Berkyaruq to become sultan himself. When Tutush was killed in 1095, his sons Ridwan and Duqaq inherited Aleppo and Damascus , respectively, further dividing Syria amongst emirs antagonistic towards each other, as well as Kerbogha ,

2485-575: The Middle East enmeshed Arab and Turkic history from the 9th   century. The status quo in Western Asia was challenged by later waves of Turkish migration, particularly the arrival of the Seljuk Turks in the 10th   century. These were a minor ruling clan from Transoxania. They converted to Islam and migrated to Iran to seek their fortune. In the following two decades they conquered Iran, Iraq and

2556-686: The Near East. The Seljuks and their followers were Sunni Muslims, which led to conflict in Palestine and Syria with the Shi'ite Fatimid Caliphate . The Seljuks were nomads, Turkish-speaking, and occasionally shamanistic, unlike their sedentary, Arabic-speaking subjects. This was a difference that weakened power structures when combined with the Seljuks' habitual governance of territory based on political preferment and competition between independent princes rather than geography. Romanos IV Diogenes attempted to suppress

2627-613: The Oghuz, he split his clan from the bulk of the Oghuz Turks and set up camp on the west bank of the lower Syr Darya . Around 985, Seljuk converted to Islam. In the 11th century, the Seljuks migrated from their ancestral homelands into mainland Persia , in the province of Khurasan , where they encountered the Ghaznavids . The Seljuks defeated the Ghaznavids at the Battle of Nasa Plains in 1035. Seljuk's grandsons, Tughril and Chaghri, received

2698-510: The Seljuks adopted the Persian culture and used the Persian language as the official language of the government, and played an important role in the development of the Turko-Persian tradition which features "Persian culture patronized by Turkic rulers". Today, they are remembered as great patrons of Persian culture , art , literature , and language . The "Great Seljuks" were heads of

2769-421: The Seljuks' sporadic raiding, but was defeated at the Battle of Manzikert in 1071, the only time in history that a Byzantine emperor became the prisoner of a Muslim commander. The battle was a stinging setback that presaged notable Seljuk gains, and contributed to the call for the First Crusade. Key cities such as Nicaea and Antioch were lost in 1081 and 1086 respectively, cities that were especially famous in

2840-464: The West due to their historical significance and would later also be targets of reconquest by the crusader armies. From 1092, the status quo in the Middle East disintegrated following the death of the effective ruler of the Seljuk Empire, Nizam al-Mulk . This was closely followed by the deaths of the Seljuk sultan Malik-Shah and the Fatimid caliph al-Mustansir Billah . Wracked by confusion and division,

2911-673: The West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont , during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem . This call

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2982-689: The appointed time in August 1096. They took different routes to Constantinople , some through Eastern Europe and the Balkans, some crossing the Adriatic Sea. Coloman of Hungary allowed Godfrey and his troops to cross Hungary only after his brother, Baldwin, was offered as a hostage to guarantee his troops' good conduct. They gathered outside the Roman-era Walls of Constantinople between November 1096 and April 1097. Hugh of Vermandois arrived first, followed by Godfrey, Raymond, and Bohemond. Recruitment for such

3053-442: The architectural austerity typical of Seljuk design, Sultan Han’s high stone walls and elaborate main portal were designed to secure and accommodate the caravans and their cargoes. Facilities like a mescit, hamam, and refectory catered to travelers' needs, emphasizing the Seljuks' commitment to facilitating trade and cultural exchange. Funded through pious endowments, these caravanserais offered free food, fodder, and lodging, showcasing

3124-422: The centuries, would be lost. “Therefore in the name of God... we implore you to bring this city all the faithful soldiers of Christ... in your coming you will find your reward in heaven, and if you do not come, God will condemn you.” The major ecclesiastical impetuses behind the First Crusade were the Council of Piacenza and subsequent Council of Clermont , both held in 1095 by Pope Urban II , and resulted in

3195-548: The church. Shortly before the First Crusade, Urban II had encouraged the Iberian Christians to take Tarragona , using much of the same symbolism and rhetoric that was later used to preach the crusade to the people of Europe. The Italo-Normans were successful in seizing much of Southern Italy and Sicily from the Byzantines and North African Arabs in the decades before the First Crusade. This brought them into conflict with

3266-461: The city in search of supplies and food, prompting Alexios to hurriedly ferry the gathering across the Bosporus one week later. After crossing into Asia Minor, the crusaders split up and began to pillage the countryside, wandering into Seljuk territory around Nicaea. The far more-experienced Turks massacred most of this group. Some Italian and German crusaders were defeated at the Siege of Xerigordon at

3337-442: The crimes being committed against Christians in the east; and about a new kind of war, an armed pilgrimage, and of rewards in heaven, where remission of sins was offered to any who might die in the undertaking. They do not all specifically mention Jerusalem as the ultimate goal. However, it has been argued that Urban's subsequent preaching reveals that he expected the expedition to reach Jerusalem all along. According to one version of

3408-575: The crusade at Piacenza, but the only record of which is by Bernold of St. Blasien in his Chronicon . The five versions of the speech differ widely from one another regarding particulars, but all versions except that in the Gesta Francorum agree that Urban talked about the violence of European society and the necessity of maintaining the Peace of God; about helping the Greeks, who had asked for assistance; about

3479-464: The crusade with Adhemar of Le Puy and Raymond IV, Count of Toulouse , and instantly the expedition had the support of two of southern France's most important leaders. Adhemar himself was present at the council and was the first to "take the cross". During the rest of 1095 and into 1096, Urban spread the message throughout France, and urged his bishops and legates to preach in their own dioceses elsewhere in France, Germany, and Italy as well. However, it

3550-511: The crusaders began the Siege of Antioch , capturing the city in June 1098. Jerusalem, then under the Fatimids , was reached in June 1099 and the Siege of Jerusalem resulted in the city being taken by assault from 7 June to 15 July 1099, during which its residents were ruthlessly massacred. A Fatimid counterattack was repulsed later that year at the Battle of Ascalon , ending the First Crusade. Afterwards,

3621-432: The end of September. Meanwhile, Walter and Peter's followers, who, although for the most part untrained in battle but led by about 50 knights, fought the Turks at the Battle of Civetot in October 1096. The Turkish archers destroyed the crusader army, and Walter was among the dead. Peter, who was absent in Constantinople at the time, later joined the second wave of crusaders, along with the few survivors of Civetot. At

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3692-416: The family; in theory their authority extended over all the other Seljuk lines, although in practice this often was not the case. Turkic custom called for the senior member of the family to be the Great Seljuk, although usually the position was associated with the ruler of western Persia. The rulers of western Persia, who maintained a very loose grip on the Abbasids of Baghdad . Several Turkic emirs gained

3763-445: The few years after the Battle of Manzikert . A Frankish eyewitness says: "Far and wide they [Muslim Turks] ravaged cities and castles together with their settlements. Churches were razed down to the ground. Of the clergyman and monks whom they captured, some were slaughtered while others were with unspeakable wickedness given up, priests and all, to their dire dominion and nuns—alas for the sorrow of it!—were subjected to their lusts." It

3834-416: The forces are estimated to have numbered as many as 100,000. The crusader forces gradually arrived in Anatolia. With Kilij Arslan absent, a Frankish attack and Byzantine naval assault during the Siege of Nicaea in June 1097 resulted in an initial crusader victory. In July, the crusaders won the Battle of Dorylaeum , fighting Turkish lightly armoured mounted archers. After a difficult march through Anatolia,

3905-629: The grandeur of Seljuk hospitality and their sophisticated approach to supporting commerce and cultural interaction. Sultan Han stands out as a premier example, with its preservation contributing significantly to our understanding of the period's architectural and commercial strategies. Seljuq dynasty Great Seljuk : 1194 – Toghrul III was killed in battle with Tekish The Seljuk dynasty , or Seljukids ( / ˈ s ɛ l dʒ ʊ k / SEL -juuk ; Persian : سلجوقیان Saljuqian , alternatively spelled as Seljuqs or Saljuqs), Seljuqs , also known as Seljuk Turks , Seljuk Turkomans or

3976-415: The insignias of governor, grants of land, and were given the title of dehqan . At the Battle of Dandanaqan , they defeated a Ghaznavid army, and after a successful siege of Isfahan by Tughril in 1050/51, established the Great Seljuk Empire . The Seljuks mixed with the local population and adopted the Persian culture and Persian language in the following decades. After arriving in Persia ,

4047-404: The majority of the crusaders returned home. Four Crusader states were established in the Holy Land: the Kingdom of Jerusalem , the County of Edessa , the Principality of Antioch , and the County of Tripoli . The Crusader presence remained in the region in some form until the loss of the last major Crusader stronghold in the Siege of Acre in 1291. After this loss of all Crusader territory in

4118-404: The mobilization of Western Europe to go to the Holy Land. Emperor Alexios, who worried about the advances of the Seljuks into his territory, sent envoys to the Council of Piacenza in March 1095 to ask Urban for aid against the invading Turks. Urban responded favourably, perhaps hoping to heal the East-West Schism of forty years earlier, and to reunite the Church under papal primacy by helping

4189-405: The papacy attempted to mitigate it. Pope Alexander II developed recruitment systems via oaths for military resourcing that Gregory VII further extended across Europe. These were deployed by the Church in the Christian conflicts with Muslims in the Iberian Peninsula and for the Norman conquest of Sicily . Gregory VII went further in 1074, planning a display of military power to reinforce

4260-430: The papacy leading to a campaign against them by Pope Leo IX who they defeated at the Battle of Civitate . Nevertheless, when they invaded Muslim Sicily in 1059, they did so under the papal banner Invexillum sancti Petrior , or banner of St. Peter. Robert Guiscard captured the Byzantine city of Bari in 1071 and campaigned along the Eastern Adriatic coast around Dyrrachium in 1081 and 1085. Since its founding,

4331-459: The peasants, including Walter Sans Avoir , who was lieutenant to Peter and led a separate army. Lacking military discipline, Peter's fledgling army quickly found itself in trouble despite the fact they were still in Christian territory. The army led by Walter plundered the Belgrade and Zemun areas, and arrived in Constantinople with little resistance. Meanwhile, the army led by Peter, which marched separately from Walter's army, also fought with

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4402-504: The period from 1050 until 1080, the Gregorian Reform movement developed increasingly more assertive policies, eager to increase its power and influence. This prompted conflict with eastern Christians rooted in the doctrine of papal supremacy . The Eastern church viewed the pope as only one of the five patriarchs of the Church, alongside the patriarchates of Alexandria , Antioch , Constantinople and Jerusalem . In 1054 differences in custom, creed and practice spurred Pope Leo IX to send

4473-446: The principle of papal sovereignty in a holy war supporting Byzantium against the Seljuks, but was unable to build support for this. Theologian Anselm of Lucca took the decisive step towards an authentic crusader ideology, stating that fighting for legitimate purposes could result in the remission of sins. On the Iberian Peninsula, there was no significant Christian polity. The Christian realms of León , Navarre and Catalonia lacked

4544-448: The speech, the enthusiastic crowd responded with cries of Deus lo volt !–– God wills it. The great French nobles and their trained armies of knights were not the first to undertake the journey towards Jerusalem. Urban had planned the departure of the first crusade for 15 August 1096, the Feast of the Assumption , but months before this, a number of unexpected armies of peasants and petty nobles set off for Jerusalem on their own, led by

4615-441: The sultan Kaykhusraw III . The caravanserai is considered one of the best examples of Seljuk architecture in Turkey. Covering an area of 4,900 square meters, it is the largest medieval caravanserai in Turkey. The khan is entered at the east, through a pishtaq , a 13-m-high gate made from marble, which projects from the front wall (itself 50 m wide). The pointed arch enclosing the gate is decorated with muqarnas corbels and

4686-430: The ten-day Council of Clermont, where on 27 November he gave an impassioned sermon to a large audience of French nobles and clergy. There are five versions of the speech recorded by people who may have been at the council ( Baldric of Dol , Guibert of Nogent , Robert the Monk , and Fulcher of Chartres ) or who went on crusade (Fulcher and the anonymous author of the Gesta Francorum ), as well as other versions found in

4757-406: The works of later historians (such as William of Malmesbury and William of Tyre ). All of these versions were written after Jerusalem had been captured, and it is difficult to know what was actually said versus what was recreated in the aftermath of the successful crusade. The only contemporary records are a few letters written by Urban in 1095. It is also thought that Urban also may have preached

4828-527: The works of the 4th-century theologian Augustine of Hippo , a doctrine of holy war developed. Augustine wrote that aggressive war was sinful, but war could be justified if proclaimed by a legitimate authority such as a king or bishop, it was defensive or for the recovery of lands, and it did not involve excessive violence. The breakdown of the Carolingian Empire in Western Europe created a warrior caste who now had little to do but fight amongst themselves. Violent acts were commonly used for dispute resolution, and

4899-428: Was also defeated by Coloman, at which point, Emicho's followers dispersed. Some eventually joined the main armies, although Emicho himself went home. Many of the attackers seem to have wanted to force the Jews to convert, although they were also interested in acquiring money from them. Physical violence against Jews was never part of the church hierarchy's official policy for crusading, and the Christian bishops, especially

4970-555: Was in this climate that the Byzantine emperor Alexios I Komnenos wrote a letter to Robert II of Flanders saying: The holy places are desecrated and destroyed in countless ways. Noble matrons and their daughters, robbed of everything, are violated one after another, like animals. Some [of their attackers] shamelessly place virgins in front of their own mothers and force them to sing wicked and obscene songs until they have finished having their ways with them... men of every age and description, boys, youths, old men, nobles, peasants and what

5041-470: Was met with an enthusiastic popular response across all social classes in western Europe. Mobs of predominantly poor Christians numbering in the thousands, led by Peter the Hermit , a French priest, were the first to respond. What has become known as the People's Crusade passed through Germany and indulged in wide-ranging anti-Jewish activities, including the Rhineland massacres . On leaving Byzantine-controlled territory in Anatolia , they were annihilated in

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