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82-430: The succentor ("under-singer") is the assistant to the precentor , typically in an ancient cathedral foundation, helping with the preparation and conduct of the liturgy including psalms , preces and responses . In English cathedrals today, the priest responsible for liturgy and music is usually the precentor, but some cathedrals, such as St Paul's , Southwark Cathedral , Durham , and Christ Church, Oxford , retain

164-475: A defensor , who reported to a rector . Grain, wine, cheese, meat, fish, and oil began to arrive at Rome in large quantities, where it was given away for nothing as alms. Distributions to qualified persons were monthly. However, a certain proportion of the population lived in the streets or were too ill or infirm to pick up their monthly food supply. To them Gregory sent out a small army of charitable persons, mainly monks, every morning with prepared food. It

246-730: A "bitter taste for the theological speculation of the East" with Gregory that continued to influence him well into his own papacy. According to Western sources, Gregory's very public debate with Eutychius culminated in an exchange before Tiberius II where Gregory cited a biblical passage in support of the view that Christ was corporeal and palpable after his Resurrection; allegedly as a result of this exchange, Tiberius II ordered Eutychius's writings burned. Ekonomou views this argument, though exaggerated in Western sources, as Gregory's "one achievement of an otherwise fruitless apokrisiariat ". In reality, Gregory

328-506: A "fluency with imperial law" that he may have trained in it "as a preparation for a career in public life". Indeed, he became a government official, advancing quickly in rank to become, like his father, Prefect of Rome, the highest civil office in the city, when only thirty-three years old. The monks of the Monastery of St. Andrew , established by Gregory at the ancestral home on the Caelian, had

410-473: A budget recorded in the polyptici. The churchmen were paid four times a year and also personally given a golden coin for their trouble. Money, however, was no substitute for food in a city that was on the brink of famine. The church now owned between 1,300 and 1,800 square miles (3,400 and 4,700 km ) of revenue-generating farmland divided into large sections called patrimonia . It produced goods of all kinds, which were sold, but Gregory intervened and had

492-481: A large and important segment of Constantinople's aristocracy, this relationship did not significantly advance the interests of Rome before the emperor". Although the writings of John the Deacon claim that Gregory "labored diligently for the relief of Italy", there is no evidence that his tenure accomplished much towards any of the objectives of Pelagius II. Gregory's theological disputes with Patriarch Eutychius would leave

574-447: A monk as the "ardent quest for the vision of our Creator." His three paternal aunts were nuns renowned for their sanctity. However, after the eldest two, Trasilla and Emiliana , died after seeing a vision of their ancestor Pope Felix III , the youngest soon abandoned the religious life and married the steward of her estate. Gregory's response to this family scandal was that "many are called but few are chosen." Gregory's mother, Silvia ,

656-656: A number of prayers that change to reflect the feast or liturgical season; these variations are visible in the collects and prefaces as well as in the Roman Canon itself. In the Eastern Orthodox Church and Eastern Catholic Churches , Gregory is credited as the primary influence in constructing the more penitential Divine Liturgy of the Presanctified Gifts , a fully separate form of the Divine Liturgy in

738-400: A portrait of him made after his death, which John the Deacon also saw in the 9th century. He reports the picture of a man who was "rather bald" and had a "tawny" beard like his father's and a face that was intermediate in shape between his mother's and father's. The hair that he had on the sides was long and carefully curled. His nose was "thin and straight" and "slightly aquiline". "His forehead

820-468: A practice that was to be followed by most subsequent popes. The Church had a practice from early times of passing on a large portion of the donations it received from its members as alms . Gregory is known for his extensive administrative system of charitable relief of the poor at Rome. The poor were predominantly refugees from the incursions of the Lombards . The philosophy under which he devised this system

902-407: A precentor is a person (man or woman, not necessarily clergy) who leads the singing, often by means of conducting techniques, but sometimes just by singing from amongst the congregation. Churches that use a call and response method of singing called lining out (used primarily when sufficient numbers of psalm books are unavailable, or the congregation insufficiently literate, as was the case in

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984-725: A relief force. Maurice, however, had long ago determined to limit his efforts against the Lombards to intrigue and diplomacy, pitting the Franks against them. It soon became obvious to Gregory that the Byzantine emperors were unlikely to send such a force, given their more immediate difficulties with the Persians in the East and the Avars and Slavs to the North. According to Ekonomou, "if Gregory's principal task

1066-403: A remedial punishment, forced the monk to die alone, then threw his body and coins on a manure heap to rot with a condemnation, "Take your money with you to perdition." Gregory believed that punishment of sins can begin, even in this life before death. However, in time, after the monk's death, Gregory had 30 Masses offered for the man to assist his soul before the final judgment . He viewed being

1148-402: A succentor as well. Lichfield used the title subchanter . Westminster Abbey also retains the tradition; Brecon Cathedral previously had only a succentor, and no precentor, but this changed in 2022 with the appointment of The Rev'd Canon Steven Griffith to the post of precentor. The succentor is normally a minor canon . Radley College appears to be unique in having a lay succentor, who

1230-457: A time the conceit that he had failed in his duty and was a murderer. These and other good deeds and charitable frame of mind completely won the hearts and minds of the Roman people. They now looked to the papacy for government, ignoring the state at Constantinople. The office of urban prefect went without candidates. John the Deacon wrote that Pope Gregory I made a general revision of the liturgy of

1312-528: Is herself a saint . Eventually, Pope Pelagius II ordained Gregory a deacon and solicited his help in trying to heal the schism of the Three Chapters in northern Italy . However, this schism was not healed until well after Gregory was gone. In 579, Pelagius II chose Gregory as his apocrisiarius (ambassador to the imperial court in Constantinople ), a post Gregory would hold until 586. Gregory

1394-656: Is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission , to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues . English translations of Eastern texts sometimes list him as Gregory "Dialogos" from

1476-577: Is one of the Latin Fathers and a Doctor of the Church . He is considered a saint in the Catholic Church , Eastern Orthodox Church , Anglican Communion , various Lutheran denominations, and other Protestant denominations. Immediately after his death, Gregory was canonized by popular acclaim. The Protestant reformer John Calvin admired Gregory greatly and declared in his Institutes that Gregory

1558-407: Is recorded that he permitted his depiction with a square halo , then used for the living. A dove is his attribute , from the well-known story attributed to his friend Peter the Deacon, who tells that when the pope was dictating his homilies on Ezechiel a curtain was drawn between his secretary and himself. As, however, the pope remained silent for long periods at a time, the servant made a hole in

1640-412: Is said that he would not dine until the indigent were fed. When he did dine he shared the family table, which he had saved (and which still exists), with 12 indigent guests. To the needy living in wealthy homes he sent meals he had cooked with his own hands as gifts to spare them the indignity of receiving charity. Hearing of the death of an indigent in a back room he was depressed for days, entertaining for

1722-767: Is shown saying Mass when Christ as the Man of Sorrows appears on the altar. The subject was most common in the 15th and 16th centuries, and reflected growing emphasis on the Real Presence , and after the Protestant Reformation was an assertion of the doctrine against Protestant theology. The relics of Saint Gregory are enshrined in St. Peter's Basilica in Rome. In Britain, appreciation for Gregory remained strong even after his death, with him being called Gregorius noster ("our Gregory") by

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1804-435: Is that the wealth belonged to the poor and the church was only its steward. He received lavish donations from the wealthy families of Rome, who, following his own example, were eager, by doing so, to expiate their sins. He gave alms equally as lavishly both individually and en masse. He wrote in letters: "I have frequently charged you ... to act as my representative ... to relieve the poor in their distress" and "I hold

1886-507: Is the college organist and assistant to the lay precentor, the director of music. This Anglicanism -related article is a stub . You can help Misplaced Pages by expanding it . This Christian music -related article is a stub . You can help Misplaced Pages by expanding it . Precentor The chief precentor was the highest position in many ancient Mesopotamian cities (see Music of Mesopotamia ). Jewish precentors are song or prayer leaders, leading synagogue music . A Jewish precentor

1968-552: Is typically called a hazzan or cantor . In the Middle Ages, women precentors leading prayers in the vaybershul (women's gallery) were known as firzogerin , farzangerin, foreleiner, zogerin, or zogerke. A precentor is a member of a church who helps facilitate worship. The role of precentor was carried over from the synagogues into the early Christian church. The term precentor usually described an ecclesiastical dignitary, an administrative or ceremonial officer. Anciently,

2050-399: Is usually held in a large church. Most cathedrals have a precentor in charge of the organisation of liturgy and worship. The precentor of a cathedral is usually a residentiary canon or prebendary and may be assisted by a succentor (particularly in the daily task of leading choral singing). In some cathedrals (including Canterbury ), the precentor is a minor canon and therefore part of

2132-540: The Assyrian Church of the East . The mainstream form of Western plainchant , standardized in the late 9th century, was attributed to Pope Gregory I and so took the name of Gregorian chant. The earliest such attribution is in John the Deacon's 873 biography of Gregory, almost three centuries after the pope's death, and the chant that bears his name "is the result of the fusion of Roman and Frankish elements which took place in

2214-774: The Byzantine Rite adapted to the needs of the season of Great Lent . Its Roman Rite equivalent is the Mass of the Presanctified used only on Good Friday . The Syriac Liturgy of the Presanctified Gifts continues to be used in the Malankara Rite , a variant of the West Syrian Rite historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it and at some occasions in

2296-885: The Clivus Scauri on the Caelian Hill , (now the Via di San Gregorio). It branched from the road having the former palaces of the Roman emperors on the Palatine Hill opposite. The north of the street runs into the Colosseum ; the south, the Circus Maximus . In Gregory's day the ancient buildings were in ruins and were privately owned. Villas covered the area. Gregory's family also owned working estates in Sicily and around Rome. Gregory later had portraits of his parents frescoed in their former home on

2378-600: The Donatist heresy, popular particularly in North Africa at the time. Throughout the Middle Ages, he was known as "the Father of Christian Worship" because of his exceptional efforts in revising the Roman worship of his day. His contributions to the development of the Divine Liturgy of the Presanctified Gifts , still in use in the Byzantine Rite , were so significant that he is generally recognized as its de facto author. Gregory

2460-797: The Pre-Tridentine Mass , "removing many things, changing a few, adding some". In his own letters, Gregory remarks that he moved the Pater Noster (Our Father) to immediately after the Roman Canon and immediately before the Fraction . This position is still maintained today in the Roman Liturgy. The pre-Gregorian position is evident in the Ambrosian Rite . Gregory added material to the Hanc Igitur of

2542-510: The notarii , under a chief, the primicerius notariorum , kept the ledgers and issued brevia patrimonii , or lists of property for which each rector was responsible. Gregory began by aggressively requiring his churchmen to seek out and relieve needy persons and reprimanded them if they did not. In a letter to a subordinate in Sicily he wrote: "I asked you most of all to take care of the poor. And if you knew of people in poverty, you should have pointed them out ... I desire that you give

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2624-504: The rubrics and explained the ceremonies , ordered in a general way the Divine Office and sometimes composed desired hymns, sequences , and lessons of saints . He was variously styled capiscol (from the Latin caput scholæ , head of the choir-school), prior scholæ , magister scholæ , and primicerius (a word of widely different implications). Hugh of Saint Victor tells us that in

2706-514: The Apostle (after his death it was rededicated as San Gregorio Magno al Celio ). In his life of contemplation, Gregory concluded that "in that silence of the heart, while we keep watch within through contemplation, we are as if asleep to all things that are without." Gregory had a deep respect for the monastic life and particularly the vow of poverty. Thus, when it came to light that a monk lying on his death bed had stolen three gold pieces, Gregory, as

2788-518: The British over whom you have been appointed to rule, that through the blessings bestowed on you the blessings of heaven might be bestowed on your people also." He is credited with re-energizing the Church's missionary work among the non-Christian peoples of northern Europe. He is most famous for sending a mission, often called the Gregorian mission , under Augustine of Canterbury , prior of Saint Andrew's, where he had perhaps succeeded Gregory, to evangelize

2870-651: The British. It was in Britain, at a monastery in Whitby , that the first full-length life of Gregory was written, c.  713 , by a monk or, possibly, a nun. Appreciation of Gregory in Rome and Italy itself, however, did not come until later. The first vita of Gregory written in Italy was not produced until Johannes Hymonides (aka John the Deacon) in the 9th century. The namesake church of San Gregorio al Celio (largely rebuilt from

2952-499: The Caelian and these were described 300 years later by John the Deacon . Gordianus was tall with a long face and light eyes. He wore a beard. Silvia was tall, had a round face, blue eyes and a cheerful look. They had another son whose name and fate are unknown. Gregory was born into a period of upheaval in Italy. From 542 the so-called Plague of Justinian swept through the provinces of the empire, including Italy. The plague caused famine, panic, and sometimes rioting. In some parts of

3034-487: The Franco-German empire under Pepin , Charlemagne and their successors". Gregory is commonly credited with founding the medieval papacy and so many attribute the beginning of medieval spirituality to him. Gregory is the only pope between the fifth and the eleventh centuries whose correspondence and writings have survived enough to form a comprehensive corpus. Some of his writings are: Gregory wrote over 850 letters in

3116-570: The Giustiniani collection. The painting is conserved in the Galleria Nazionale d'Arte Antica , Rome. The face of Gregory is a caricature of the features described by John the Deacon: total baldness, outthrust chin, beak-like nose, whereas John had described partial baldness, a mildly protruding chin, slightly aquiline nose and strikingly good looks. In this picture also Gregory has his monastic back on

3198-679: The Greek διάλογος ( dialogos , conversation), or the Anglo-Latinate equivalent "Dialogus". He is the second of the three Popes listed in the Annuario Pontificio with the title "the Great", alongside Popes Leo I and Nicholas I . A Roman senator 's son and himself the prefect of Rome at 30, Gregory lived in a monastery that he established on his family estate before becoming a papal ambassador and then pope. Before becoming Pope, he challenged

3280-513: The Roman Canon and established the nine Kyries (a vestigial remnant of the litany which was originally at that place) at the beginning of Mass . He forbade deacons to perform any of the musical portions of the Mass other than singing the Gospel. Sacramentaries directly influenced by Gregorian reforms are referred to as Sacrementaria Gregoriana . Roman and other Western liturgies since this era have

3362-455: The baton cantoral, the insignia of his office". This "baton cantoral" is a silver or white staff. "In the dioceses of Aix, Carcassonne, Coutances, Dijon, Metz, Orléans, the dignity of Precentor is still the highest in the chapter.... Some chapters have sub-chanters, those of Arras being among the honorary resident canons", where also the quoted statutes of the Bishop of Dijon may serve to illustrate

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3444-576: The black church in Harper Lee 's To Kill a Mockingbird ) are usually led by the precentor, much as with other non-instrumental churches. The title "precentor" is also used at two English public schools , Radley College and Eton College , and a private school in Sri Lanka , S. Thomas' College, Mount Lavinia , to refer to the head of music. These school precentors have no specific religious duties although, as part of their musical function, they may conduct

3526-462: The care of the primicerius were placed the acolytes , exorcists , lectors , and psalmists (chanters). In the Middle Ages the principal dignitaries of cathedral , collegiate chapters , and monastic orders, imitated the example of St. Gregory the Great in acting as directors of chant-schools. The schola was always in attendance when the bishop officiated in his cathedral, and to the precentor

3608-511: The college chapel choir. At Gonville and Caius College, Cambridge and Magdalene College, Cambridge , the precentor's main responsibility is as director of the college choir, which provides music for chapel services. St. Gregory the Great Pope Gregory I ( Latin : Gregorius I ; c.  540 – 12 March 604), commonly known as Saint Gregory the Great , was the 64th Bishop of Rome from 3 September 590 to his death. He

3690-628: The country, over a third of the population was wiped out or destroyed, with heavy spiritual and emotional effects on the people of the empire. Politically, although the Western Roman Empire had long since vanished in favor of the Gothic kings of Italy, during the 540s Italy was gradually retaken from the Goths by Justinian I , emperor of the Eastern Roman Empire ruling from Constantinople . As

3772-403: The curtain and, looking through, beheld a dove seated upon Gregory's head with its beak between his lips. When the dove withdrew its beak the pope spoke and the secretary took down his words; but when he became silent the servant again applied his eye to the hole and saw the dove had replaced its beak between his lips. Ribera's oil painting of Saint Gregory the Great ( c.  1614 ) is from

3854-489: The dispute could not be settled, the Byzantine emperor , Tiberius II Constantine , undertook to arbitrate. He decided in favor of palpability and ordered Eutychius' book to be burned . Shortly after both Gregory and Eutychius became ill; Gregory recovered, but Eutychius died on 5 April 582, at age 70. On his deathbed Eutychius recanted impalpability and Gregory dropped the matter. Gregory was more inclined to remain retired into

3936-436: The duties of librarian and registrar. From the fourteenth century the title and dignity were largely handed over to incumbents whose musical knowledge did not fit them for the duties to which the name of precentor owed its origin; the dignities remained, but the duties became obscured. "In France, some chapters retain traces of the dignity of Precentor, and sometimes an archdeacon, sometimes a titular or honorary canon, carrying

4018-400: The fighting was mainly in the north, the young Gregory probably saw little of it. Totila sacked and vacated Rome in 546, destroying most of its population, but in 549 he invited those who were still alive to return to the empty and ruined streets. It has been hypothesized that young Gregory and his parents retired during that intermission to their Sicilian estates, to return in 549. The war

4100-612: The following September (as was the norm during the Byzantine Papacy ). In Constantinople, Gregory took issue with the aged Patriarch Eutychius of Constantinople , who had recently published a treatise, now lost, on the General Resurrection . Eutychius maintained that the resurrected body "will be more subtle than air, and no longer palpable". Gregory opposed and used the palpability of the risen Christ in Luke 24:39 as evidence. As

4182-414: The foundation but not part of the chapter. Traditionally the precentor's stall (seat) in the cathedral is on the opposite side of the quire from that of the dean, leading to the traditional division of the singers into decani (the dean's side) and cantoris (the precentor's side). In Presbyterian churches that worship in the historical fashion (i.e., sing a cappella ; see Presbyterian worship ),

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4264-416: The general populace they are still believed to refer to the same person. In art Gregory is usually shown in full pontifical robes with the tiara and double cross , despite his actual habit of dress. Earlier depictions are more likely to show a monastic tonsure and plainer dress. Orthodox icons traditionally show St. Gregory vested as a bishop holding a Gospel Book and blessing with his right hand. It

4346-420: The goods shipped to Rome for distribution in the diaconia . He gave orders to step up production, set quotas and put an administrative structure in place to carry it out. At the bottom was the rusticus who produced the goods. Some rustici were or owned slaves. He turned over part of his produce to a conductor from whom he leased the land. The latter reported to an actionarius , who reported to

4428-404: The last 13 years of his life (590–604) that give us an accurate picture of his work. A truly autobiographical presentation is nearly impossible for Gregory. The development of his mind and personality remains purely speculative in nature. Opinions of the writings of Gregory vary. "His character strikes us as an ambiguous and enigmatic one," historian Norman Cantor observed. "On the one hand he

4510-565: The life of Gregory. Ælfric states, "He was very diligent in God's Commandments." Gregory was born into a wealthy noble Roman family with close connections to the church. His father, Gordianus, a patrician who served as a senator and for a time was the Prefect of the City of Rome, also held the position of Regionarius in the church, though nothing further is known about that position. Gregory's mother, Silvia ,

4592-464: The major continuing policies of his pontificate. Pope Gregory the Great urged his followers on the value of bathing as a bodily need. It is said he was declared a saint immediately after his death by "popular acclamation". In his official documents, Gregory was the first to make extensive use of the term " Servant of the Servants of God " ( servus servorum Dei ) as a papal title, thus initiating

4674-494: The modern idea of the office of precentor: "The Précenteur or Grand Chantre is the head of the choir and ... brings the antiphon to the bishop when officiating pontifically. Sacristans , chanters, choir-boys, and employés of the Cathedral are placed under his surveillance. He will also preserve order and silence in the sacristy." A precentor is a person, usually ordained, who is in charge of preparing worship services. This position

4756-410: The monastic lifestyle of contemplation. In texts of all genres, especially those produced in his first year as pope, Gregory bemoaned the burden of office and mourned the loss of the undisturbed life of prayer he had once enjoyed as a monk. When he became pope in 590, among his first acts was writing a series of letters disavowing any ambition to the throne of Peter and praising the contemplative life of

4838-616: The monks. At that time, for various reasons, the Holy See had not exerted effective leadership in the West since the pontificate of Gelasius I . The episcopacy in Gaul was drawn from the great territorial families, and identified with them: the parochial horizon of Gregory's contemporary, Gregory of Tours , may be considered typical; in Visigothic Spain the bishops had little contact with Rome; in Italy

4920-461: The office of steward to the property of the poor". In Gregory's time, the Church in Rome received donations of many different kinds: consumables such as food and clothing; investment property: real estate and works of art; and capital goods , or revenue -generating property, such as the Sicilian latifundia , or agricultural estates. The Church already had a system for circulating the consumables to

5002-412: The original edifices during the 17th and 18th centuries) remembers his work. One of the three oratories annexed, the oratory of Saint Silvia, is said to lie over the tomb of Gregory's mother. In England, Gregory, along with Augustine of Canterbury , is revered as the apostle of the land and the source of the nation's conversion. An ancient marble chair, which is believed to be the chair of Pope Gregory

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5084-635: The pagan Anglo-Saxons of Britain. It seems that the pope had never forgotten the Anglo-Saxon slaves whom he had once seen in the Roman Forum. The mission was successful, and it was from England that missionaries later set out for the Netherlands and Germany. The preaching of non-heretical Christian faith and the elimination of all deviations from it was a key element in Gregory's worldview, and it constituted one of

5166-458: The poor: associated with each of the main city churches was a deacon . He was given a building from which the poor could apply for assistance at any time. The circumstances in which Gregory became pope in 590 were of ruination. The Lombards held the greater part of Italy. Their depredations had brought the economy to a standstill. They camped nearly at the gates of Rome. The city itself was crowded with refugees from all walks of life, who lived in

5248-419: The precentor had duties such as being the first or leading chanter, who on Sundays and greater feasts intoned certain antiphons , psalms , hymns , responsories , etc.; gave the pitch or tone to the bishop and dean at Mass (the succentor performing a similar office to the canons and clerks ); recruited and taught the choir , directed its rehearsals and supervised its official functions; interpreted

5330-431: The same as the anointing of Jesus performed by a woman that Luke (alone among the synoptic Gospels ) recounts as a sinner. Preaching on the passage in the Gospel of Luke , Gregory remarked: "This woman, whom Luke calls a sinner and John calls Mary, I think is the Mary from whom Mark reports that seven demons were cast out." Modern biblical scholars distinguish these as three separate figures/persons. However, within

5412-410: The scribe, Bebo of Seeon Abbey , presenting the manuscript to the Holy Roman Emperor , Henry II . In the upper left the author is seen writing the text under divine inspiration. Usually the dove is shown whispering in Gregory's ear for a clearer composition. The late medieval subject of the Mass of St. Gregory shows a version of a 7th-century story that was elaborated in later hagiography . Gregory

5494-415: The streets and had few of the necessities of life. The seat of government was far from Rome in Constantinople and appeared unable to undertake the relief of Italy. In 590, Gregory could wait for Constantinople no longer. He organized the resources of the church into an administration for general relief. In doing so he evidenced a talent for and intuitive understanding of the principles of accounting, which

5576-453: The subject of the legitimacy of John III Scholasticus , who had occupied the Patriarchate of Constantinople for twelve years prior to the return of Eutychius (who had been driven out by Justinian). Gregory turned to cultivating connections with the Byzantine elite of the city, where he became extremely popular with the city's upper class, "especially aristocratic women". Ekonomou surmises that "while Gregory may have become spiritual father to

5658-411: The territories which had de facto fallen under the administration of the papacy were beset by the violent Lombard dukes and the rivalry of the Byzantines in the Exarchate of Ravenna and in the south. Pope Gregory had strong convictions on missions: "Almighty God places good men in authority that He may impart through them the gifts of His mercy to their subjects. And this we find to be the case with

5740-728: The theological views of Patriarch Eutychius of Constantinople before the emperor Tiberius II . Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator. During his papacy, his administration greatly surpassed that of the emperors in improving the welfare of the people of Rome. Gregory regained papal authority in Spain and France and sent missionaries to England , including Augustine of Canterbury and Paulinus of York . The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks , Lombards , and Visigoths align with Rome in religion. He also combated

5822-425: The woman, Pateria, forty solidi for the children's shoes and forty bushels of grain". Soon he was replacing administrators who would not cooperate with those who would and at the same time adding more in a build-up to a great plan that he had in mind. He understood that expenses must be matched by income. To pay for his increased expenses he liquidated the investment property and paid the expenses in cash according to

5904-504: The world, which the real Gregory, despite his reclusive intent, was seldom allowed to have. This scene is shown as a version of the traditional Evangelist portrait (where the Evangelists' symbols are also sometimes shown dictating) from the tenth century onwards. An early example is the dedication miniature from an eleventh-century manuscript of Gregory's Moralia in Job . The miniature shows

5986-530: Was an able and determined administrator, a skilled and clever diplomat, a leader of the greatest sophistication and vision; but on the other hand, he appears in his writings as a superstitious and credulous monk , hostile to learning, crudely limited as a theologian, and excessively devoted to saints, miracles , and relics ". Gregory was among those who identified Mary Magdalene with Mary of Bethany , whom John 12:1-8 recounts as having anointed Jesus with precious ointment, an event that some interpret as being

6068-468: Was assigned a place near the bishop and high in dignity. His office demanded much learning and executive ability, and his dignity corresponded with his duties. In the cathedrals of England, France, Spain, and Germany, a precentor sometimes ranked next to the dean, sometimes next to the archdeacon . In some instances a precentor's sphere of activity was more broad, including the duty of installing deans, canons, and other dignitaries; and in some monasteries ,

6150-401: Was forced to rely on Scripture because he could not read the untranslated Greek authoritative works. Gregory left Constantinople for Rome in 585, returning to his monastery on the Caelian Hill . Gregory was elected by acclamation to succeed Pelagius II in 590, when the latter died of the plague spreading through the city. Gregory was approved by an Imperial iussio from Constantinople

6232-410: Was high." He had thick, "subdivided" lips and a chin "of a comely prominence" and "beautiful hands". In the modern era, Gregory is often depicted as a man at the border, poised between the Roman and Germanic worlds, between East and West, and above all, perhaps, between the ancient and medieval epochs. On his father's death, Gregory converted his family villa into a monastery dedicated to Andrew

6314-401: Was not to be invented for centuries. The church already had basic accounting documents: every expense was recorded in journals called regesta , "lists" of amounts, recipients and circumstances. Revenue was recorded in polyptici , " books ". Many of these polyptici were ledgers recording the operating expenses of the church and the assets , the patrimonia . A central papal administration,

6396-505: Was over in Rome by 552, and a subsequent invasion of the Franks was defeated in 554. Like most young men of his position in Roman society, Gregory was well educated, learning grammar, rhetoric, the sciences, literature, and law; he excelled in all these fields. Gregory of Tours reported that "in grammar, dialectic and rhetoric ... he was second to none". He wrote correct Latin but did not read or write Greek. He knew Latin authors, natural science, history, mathematics and music and had such

6478-476: Was part of the Roman delegation (both lay and clerical) that arrived in Constantinople in 578 to ask the emperor for military aid against the Lombards . With the Byzantine military focused on the East , these entreaties proved unsuccessful; in 584, Pelagius II wrote to Gregory as apocrisiarius , detailing the hardships that Rome was experiencing under the Lombards and asking him to ask Emperor Maurice to send

6560-811: Was the last good pope. He is the patron saint of musicians and teachers. Gregory was born around 540 in Rome , then recently reconquered by the Eastern Roman Empire from the Ostrogoths . His parents named him Gregorius , which according to Ælfric of Eynsham in An Homily on the Birth-Day of S. Gregory, "is a Greek Name, which signifies in the Latin Tongue, Vigilantius , that is in English, Watchful". The medieval writer who provided this etymology did not hesitate to apply it to

6642-399: Was to plead Rome's cause before the emperor, there seems to have been little left for him to do once imperial policy toward Italy became evident. Papal representatives who pressed their claims with excessive vigor could quickly become a nuisance and find themselves excluded from the imperial presence altogether". Gregory had already drawn an imperial rebuke for his lengthy canonical writings on

6724-415: Was well-born, and had a married sister, Pateria, in Sicily . His mother and two paternal aunts, Trasilla and Emiliana , are honored by Catholic and Orthodox churches as saints. Gregory's great-grandfather had been Pope Felix III . Gregory's election to the throne of St. Peter made his family the most distinguished clerical dynasty of the period. The family owned and resided in a villa suburbana on

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