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158-721: Stephen Wise Free Synagogue is a Reform Jewish synagogue at 30 West 68th Street in the Upper West Side of Manhattan in New York City , New York, U.S. The congregation was the first of multiple "free synagogue" branches in the early 20th century. In 1905, Rabbi Stephen Samuel Wise then serving a congregation in Portland, Oregon , was under consideration as Rabbi of Temple Emanu–El in New York City, but withdrew his name after learning that his sermons would be reviewed in advance by

316-457: A Clifford Odets play, The Big Knife . "I have nothing to hide and nothing to be ashamed of. My life is an open book. I am no Red. I am no 'pink.' I am no fellow traveler. I am a Democrat by politics, a liberal by inclination, and a loyal citizen of this country by every act of my life." —from his statement read before the HUAC Long involved in liberal politics, Garfield was caught up in

474-476: A Jewish activities club , a means to demonstrate some affinity to one's heritage in which even rabbinical students do not have to believe in any specific theology or engage in any particular practice, rather than a defined belief system. In regard to God, the Reform movement has always officially maintained a theistic stance, affirming the belief in a personal God . Despite this official position, some voices among

632-589: A "free synagogue" holding services at the Hudson Theater on West 44th Street and on the Lower East Side. At a meeting on April 15, 1907, Henry Morgenthau Sr. told the more than hundred assembled at the Hotel Savoy that "The Free Synagogue is to be free and democratic in its organization; it is to be pewless and dueless." In 1910, the congregation's 500 members celebrated Rosh Hashanah at Carnegie Hall , and

790-558: A boxer", and more specifically John Garfield as he appeared in Body and Soul . The protagonist in Thomas Pynchon 's novel Inherent Vice , Larry "Doc" Sportello, discusses Garfield's film appearances throughout the detective story. The John Prine song "The Late John Garfield Blues" is inspired by Garfield. The actor is also mentioned by Prine in "Picture Show", a song in the musician's Grammy Award-winning album The Missing Years . In

948-435: A cinematic impact difficult to conceive in retrospect. As biographer Lawrence Swindell put it: Garfield's work was spontaneous, non-actory; it had abandon. He didn't recite dialogue, he attacked it until it lost the quality of talk and took on the nature of speech ... Like Cagney , he was an exceptionally mobile performer from the start of his screen career. These traits were orchestrated with his physical appearance to create

1106-428: A conceptual framework for reconciling the acceptance of critical research with the maintenance of a belief in some form of divine communication, thus preventing a rupture among those who could no longer accept a literal understanding of revelation. No less importantly, it provided the clergy with a rationale for adapting, changing and excising traditional mores and bypassing the accepted conventions of Jewish Law, rooted in

1264-646: A conference of like-minded young rabbis in Wiesbaden . He told the assembled that the " Talmud must go". In 1841, the Hamburg Temple issued a second edition of its prayerbook, the first Reform liturgy since its predecessor of 1818. Orthodox response was weak and quickly defeated. Most rabbinic posts in Germany were now manned by university graduates susceptible to rationalistic ideas, which also permeated liberal Protestantism led by such figures as Leberecht Uhlich . They formed

1422-877: A conservative Jewish majority had to be accommodated. Most Liberal communities in Germany maintained dietary standards and the like in the public sphere, both due to the moderation of their congregants and threats of Orthodox secession. A similar pattern characterizes the Movement for Reform Judaism in Britain, which attempted to appeal to newcomers from the United Synagogue , or to the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel. Its philosophy of continuous revelation made Progressive Judaism, in all its variants, much more able to embrace change and new trends than any of

1580-499: A degree that made it hard to formulate a clear definition of it. Early and "Classical" Reform were characterized by a move away from traditional forms of Judaism combined with a coherent theology; "New Reform" sought, to a certain level, the reincorporation of many formerly discarded elements within the framework established during the "Classical" stage, though this very doctrinal basis became increasingly obfuscated. Critics, like Rabbi Dana Evan Kaplan , warned that Reform became more of

1738-735: A drama school that was part of The Heckscher Foundation and began to appear in their productions. At one of the latter, he received back-stage congratulations and an offer of support from the Yiddish actor Jacob Ben-Ami , who recommended him to the American Laboratory Theatre . Funded by the Theatre Guild , "the Lab" had contracted with Richard Boleslavski to stage its experimental productions and with Russian actress and expatriate Maria Ouspenskaya to supervise classes in acting. Former members of

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1896-416: A film called Taxi but would not even begin talks unless the investigation concluded in his favor. Three actor friends, Canada Lee , Mady Christians and J. Edward Bromberg , had all recently died after being listed by the committee. On the morning of May 20, Garfield, against his doctor's strict orders, played several strenuous sets of tennis with a friend, mentioning the fact that he had not been to bed

2054-584: A full understanding of itself and the divine, manifested in moral progress towards perfection. This highly rationalistic view virtually identified human reason and intellect with divine action, leaving little room for direct influence by God. Geiger conceived revelation as occurring via the inherent "genius" of the People Israel, and his close ally Solomon Formstecher described it as the awakening of oneself into full consciousness of one's religious understanding. The American theologian Kaufmann Kohler also spoke of

2212-415: A general hope for salvation . This was later refined when the notion of a personal Messiah who would reign over Israel was officially abolished and replaced by the concept of a Messianic Age of universal harmony and perfection. The considerable loss of faith in human progress around World War II greatly shook this ideal, but it endures as a precept of Reform. Another key example is the reinterpretation of

2370-523: A greater stress on community and tradition. Though by no means declaring that members were bound by a compelling authority of some sort – the notion of an intervening, commanding God remained foreign to denominational thought. The "New Reform" approach to the question is characterized by an attempt to strike a mean between autonomy and some degree of conformity, focusing on a dialectic relationship between both. The movement never entirely abandoned halachic (traditional jurisprudence) argumentation, both due to

2528-495: A higher and better understanding of divine will, and they can and should unwaveringly change and refashion religious precepts. In the decades around World War II , this rationalistic and optimistic theology was challenged and questioned. It was gradually replaced, mainly by the Jewish existentialism of Martin Buber and Franz Rosenzweig , centered on a complex, personal relationship with

2686-505: A hub for like-minded intellectuals, interested in the betterment of religious experience. Though the prayerbook used in Berlin did introduce several deviations from the received text, it did so without an organizing principle. In 1818, Jacobson's acquaintance Edward Kley founded the Hamburg Temple . Here, changes in the rite were eclectic no more and had severe dogmatic implications: prayers for

2844-433: A living and to provide even marginal comfort for his small family. When Garfield was five, his brother Max was born. Their mother never fully recovered from what was described as a "difficult" pregnancy and birth. She died two years later, and the young boys were sent to live with various relatives, all poor, scattered across the boroughs of Brooklyn , Queens and The Bronx . Several of these relatives lived in tenements in

3002-399: A matter of personal choice for the individual and not an authoritative obligation. Circumcision or Letting of Blood for converts and newborn babies became virtually mandated in the 1980s; ablution for menstruating women gained great grassroots popularity at the turn of the century, and some synagogues built mikvehs (ritual baths). A renewed interest in dietary laws (though by no means in

3160-428: A means to engage congregants, abandoning the sanitized forms of the "Classical". Another key aspect of Reform doctrine is the personal autonomy of each adherent, who may formulate their own understanding and expression of their religiosity. Reform is unique among all Jewish denominations in placing the individual as the authorized interpreter of Judaism. This position was originally influenced by Kantian philosophy and

3318-450: A meeting held in London. Originally carrying the provisional title "International Conference of Liberal Jews", after deliberations between "Liberal", "Reform" and "Modern", it was named World Union for Progressive Judaism on 12 July, at the conclusion of a vote. The WUPJ established further branches around the planet, alternatively under the names "Reform", "Liberal" and "Progressive". In 1945,

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3476-653: A more participatory service and made himself more accessible to members of the congregation. Rabbi Ammiel Hirsch , former Executive Director of the Association of Reform Zionists of America / World Union for Progressive Judaism , North America, became senior rabbi in 2004. The synagogue created the Westchester Hills Cemetery of the Free Synagogue in Hastings-on-Hudson, New York in 1919 when it acquired

3634-418: A name-above-the-title vehicle for him titled They Made Me a Criminal (1939). Before the success of Daughters , Garfield had made a B movie feature called Blackwell's Island (also 1939). Not wanting their new star to appear in a low-budget film, Warners ordered an A movie upgrade by adding $ 100,000 to its budget and recalling director Michael Curtiz to shoot newly scripted scenes. Garfield's debut had

3792-524: A new theater collective, calling it simply " the Group ", and Garfield lobbied his friends hard to get in. After months of rejection, he began frequenting the inside steps of the Broadhurst Theater where the Group had its offices. Cheryl Crawford noticed him one day and greeted him warmly. Feeling encouraged, he made his request for apprenticeship. Something intangible impressed her, and she recommended him to

3950-556: A number of brownstones were purchased on West 68th Street in 1911 as the site of a permanent home for the synagogue. Branches of the Free Synagogue were started in the Bronx , Washington Heights , Flushing , and Westchester County in New York, and Newark in New Jersey, from 1914 to 1920. Rabbi Wise served as the congregation's religious leader from his founding of the congregation in 1907 as

4108-556: A particular star's strengths and worked to capitalize on those strengths in terms of finding vehicles that would appeal to the public—and hence make the studio money. The forces that prevented him from getting high quality roles were really the result of the combined willpower of the Warner Bros., the studio system in general, and the general public, which also had its own perception of how Garfield (or Cagney or Bogart for that matter) should appear on screen. A notable exception to this trend

4266-592: A particularly radical stance, arguing that the halachic Law of the Land is Law principle must be universally applied and subject virtually everything to current norms and needs, far beyond its weight in conventional Jewish Law. While Reform rabbis in 19th-century Germany had to accommodate conservative elements in their communities, at the height of "Classical Reform" in the United States, halakhic considerations could be virtually ignored and Holdheim's approach embraced. In

4424-495: A rabbi is the norm and can take anywhere from several months to several years. The process focuses on participation in congregational activities and observation of holidays and Halakha. Conversions are finalized with a meeting of the Beit Din and usually a Brit Milah and a Tevilah, though the extent to which the practice of Brit Milah is observed varies from country to country. Furthermore, the acceptance of Reform converts by other sects

4582-551: A rabbinical seminary, and the second formally ordained female rabbi in Jewish history, after Regina Jonas. Reform also pioneered family seating, an arrangement that spread throughout American Jewry but was only applied in continental Europe after World War II. Egalitarianism in prayer became universally prevalent in the WUPJ by the end of the 20th century. Religious inclusion for LGBT people and ordination of LGBT rabbis were also pioneered by

4740-478: A renewed stress on Jewish particular identity, regarding it as better suiting popular sentiment and need for preservation. One major expression of that, which is the first clear Reform doctrine to have been formulated, is the idea of universal Messianism . The belief in redemption was unhinged from the traditional elements of return to Zion and restoration of the Temple and the sacrificial cult therein, and turned into

4898-619: A role, but only in deference to tradition, and opposed analysis of the Pentateuch ; and up to Abraham Geiger , who rejected any limitations on objective research or its application. He is considered the founding father of Reform Judaism. Geiger wrote that at seventeen already, he discerned that the late Tannaim and the Amoraim imposed a subjective interpretation on the Oral Torah , attempting to diffuse its revolutionary potential by linking it to

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5056-481: A screen persona innately powerful in the sexual sense. What Warners saw immediately was that Garfield's impact was felt by both sexes. This was almost unique. His "honeymoon" with Warners over, Garfield entered a protracted period of conflict with the studio, with Warners attempting to cast him in crowd-pleasing melodramas like Dust Be My Destiny (also 1939) and Garfield insisting on quality scripts that would offer challenges and highlight his versatility. The result

5214-476: A section of East Brooklyn called Brownsville , and there, Garfield lived in one house and slept in another. At school, he was judged a poor reader and speller, deficits that were aggravated by irregular attendance. He would later say of his time on the streets there, that he learned "all the meanness, all the toughness it's possible for kids to acquire." "If I hadn't become an actor, I might have become Public Enemy Number One ." His father remarried and moved to

5372-517: A speech therapy class taught by a charismatic teacher named Margaret O'Ryan. She gave him acting exercises and made him memorize and deliver speeches in front of the class and, as he progressed, in front of school assemblies. O'Ryan thought he had a natural talent and cast him in school plays. She encouraged him to sign up for a citywide debating competition sponsored by The New York Times . To his own surprise, he took second prize. With Patri and O'Ryan's encouragement, he began to take acting lessons at

5530-457: A standard feature-player agreement—seven years with options—in Warner's New York office. Many in the Group were livid over what they considered his betrayal. Elia Kazan 's reaction was different, suggesting that the Group did not so much fear that Garfield would fail, but that he would succeed. Jack Warner 's first order of business was a change of name to John Garfield. After many false starts, he

5688-481: A steady belief difficult for some. Nevertheless, we ground our lives, personally and communally, on God's reality." The 1999 Pittsburgh Statement of Principles declared the "reality and oneness of God". British Liberal Judaism affirms the "Jewish conception of God: One and indivisible, transcendent and immanent, Creator and Sustainer". The basic tenet of Reform theology is a belief in a continuous, or progressive, revelation , occurring continuously and not limited to

5846-467: A time. After the war, Garfield starred in a series of successful films such as The Postman Always Rings Twice (1946) with Lana Turner , Humoresque (also 1946) with Joan Crawford , and Gentleman's Agreement (1947), an Oscar-winning Best Picture. In Gentleman's Agreement , Garfield took a featured, but supporting, part because he believed deeply in the film's exposé of antisemitism in America. He

6004-592: A total of 1.5 million presumed to have affinity, since updated to 2.2 million – both registered synagogue members and non-affiliates who identify with it. Worldwide, the movement is mainly centered in North America. The largest WUPJ constituent by far is the Union for Reform Judaism (until 2003: Union of American Hebrew Congregations) in the United States and Canada. As of 2013, a Pew Research Center survey calculated it represented about 35% of all 5.3 million Jewish adults in

6162-482: Is certainly not Law giving" and that it did not contain any "finished statements about God", but, rather, that human subjectivity shaped the unfathomable content of the Encounter and interpreted it under its own limitations. The senior representative of postwar Reform theology, Eugene Borowitz , regarded theophany in postmodern terms and closely linked it with quotidian human experience and interpersonal contact. He rejected

6320-588: Is political, basically a mirror of the most radically leftist components of the Democratic Party platform, causing many to say that Reform Judaism is simply 'the Democratic Party with Jewish holidays'." In Israel, the Religious Action Center is very active in the judicial field, often using litigation both in cases concerning civil rights in general and the official status of Reform Judaism within

6478-483: Is rare, with many Orthodox and Masorti temples rejecting Reform Converts. The term "Reform" was first applied institutionally – not generically, as in "for reform" – to the Berlin Reformgemeinde (Reform Congregation), established in 1845. Apart from it, most German communities that were oriented in that direction preferred the more ambiguous "Liberal", which was not exclusively associated with Reform Judaism. It

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6636-766: The CIS and Baltic States , with 61 affiliates in Russia , Ukraine and Belarus and several thousands of regular constituents; and many other, smaller ones. With the advent of Jewish emancipation and acculturation in Central Europe during the late 18th century, and the breakdown of traditional Jewish life, the proper response to the changed circumstances became a heated concern. Radical, second-generation Berlin maskilim (Enlightened), like Lazarus Bendavid and David Friedländer , proposed to reduce Judaism to little above Deism , or allow it to dissipate entirely. A more palatable course

6794-623: The Conservative or the Orthodox . Outside North America and Britain, patrilineal descent was not accepted by most. As in other fields, small WUPJ affiliates are less independent and often have to deal with more conservative Jewish denominations in their countries, such as vis-à-vis the Orthodox rabbinate in Israel or continental Europe. Conversion within Reform Judaism has been seen as controversial by

6952-571: The Moscow Art Theatre , they were the first proponents of Konstantin Stanislavski 's 'system' in the United States, which soon developed into what came to be known as " the Method ". Garfield took morning classes and began volunteering time at the Lab after hours, auditing rehearsals, building and painting scenery, and doing crew work. He would later view this time as beginning his apprenticeship in

7110-606: The Movement for Reform Judaism (MRJ) and Liberal Judaism in the United Kingdom, the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel, and the UJR-AmLat in Latin America; these are united within the international World Union for Progressive Judaism (WUPJ). Founded in 1926, the WUPJ estimates it represents at least 1.8 million people in 50 countries, about 1 million of which are registered adult congregants, and

7268-613: The Saducees who had their own pre- Mishnaic halakha . Having concluded the belief in an unbroken tradition back to Sinai or a divinely dictated Torah could not be maintained, he began to articulate a theology of progressive revelation, presenting the Pharisees as reformers who revolutionized the Saducee-dominated religion. His other model were the Prophets, whose morals and ethics were to him

7426-701: The Union progressiver Juden in Deutschland , which had some 4,500 members in 2010 and incorporates 25 congregations, one in Austria; the Nederlands Verbond voor Progressief Jodendom , with 3,500 affiliates in 10 communities; the 13 Liberal synagogues in France; the Israel Movement for Reform and Progressive Judaism (5,000 members in 2000, 35 communities); the Movement for Progressive Judaism (Движение прогрессивного Иудаизма) in

7584-516: The West Bronx , where Garfield joined a series of gangs. Much later, he would recall: "Every street had its own gang. That's the way it was in poor sections ... the old safety in numbers." He soon became a gang leader. At this time, people started to notice his ability to mimic well-known performers, both physically and facially. He also began to hang out and eventually spar at a boxing gym on Jerome Avenue . At some point, he contracted scarlet fever (it

7742-668: The communist scare of the late 1940s and early 1950s. He supported the Committee for the First Amendment , which opposed governmental investigation of communist activity in Hollywood. When called to testify in 1951 before the House Committee on Un-American Activities , which was empowered to investigate communist infiltration in America, Garfield refused to name Communist Party members or followers, testifying that, indeed, he knew none in

7900-558: The election of Israel . The movement maintained the idea of the Chosen People of God, but recast it in a more universal fashion: it isolated and accentuated the notion (already present in traditional sources) that the mission of Israel was to spread among all nations and teach them divinely-inspired ethical monotheism, bringing them all closer to the Creator. One extreme "Classical" promulgator of this approach, Rabbi David Einhorn , substituted

8058-453: The immortality of the soul , while the founding thinkers of Reform Judaism, like Montefiore, all shared this belief, the existence of a soul became harder to cling to with the passing of time. In the 1980s, Borowitz could state that the movement had nothing coherent to declare in the matter. The various streams of Reform still largely, though not always or strictly, uphold the idea. The 1999 Pittsburgh Statement of Principles , for example, used

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8216-517: The restoration of sacrifices by the Messiah and Return to Zion were quite systematically omitted. The Hamburg edition is considered the first comprehensive Reform liturgy. While Orthodox protests to Jacobson's initiatives had been scant, dozens of rabbis throughout Europe united to ban the Hamburg Temple . The Hamburg reformers, still attempting to play within the limits of rabbinic tradition, cited canonical sources in defence of their actions; they had

8374-628: The theophany at Sinai , the defining event in traditional interpretation. According to this view, all holy scripture of Judaism, including the Torah , were authored by human beings who, although under divine inspiration , inserted their understanding and reflected the spirit of their consecutive ages. All the People of Israel are a further link in the chain of revelation, capable of reaching new insights: religion can be renewed without necessarily being dependent on past conventions. The chief promulgator of this concept

8532-519: The "Free Synagogue" until his death on April 19, 1949. Wise designated Rabbi Edward E. Klein as his successor. At a meeting of the congregation in May 1949, members voted unanimously to incorporate Rabbi Wise's name into the formal name of the congregation. Rabbi Klein served as the compass for the synaguoge from 1949 until 1981, and as Rabbi Emeritus until his death in July 1985. His work at SWFS first started while he

8690-410: The "special insight" of Israel, almost fully independent from direct divine participation, and English thinker Claude Montefiore , founder of Liberal Judaism , reduced revelation to "inspiration", according intrinsic value only to the worth of its content, while "it is not the place where they are found that makes them inspired". Common to all these notions was the assertion that present generations have

8848-400: The 1810s and 1820s, the circles ( Israel Jacobson , Eduard Kley and others) that gave rise to the movement introduced confirmation ceremonies for boys and girls, in emulation of parallel Christian initiation rite. These soon spread outside the movement, though many of a more traditional leaning rejected the name "confirmation". In the "New Reform", Bar Mitzvah largely replaced it as part of

9006-625: The 1930s and onwards, Rabbi Solomon Freehof and his supporters reintroduced such elements, but they too regarded Jewish Law as too rigid a system. Instead, they recommended that selected features will be readopted and new observances established in a piecemeal fashion, as spontaneous minhag (custom) emerging by trial and error and becoming widespread if it appealed to the masses. The advocates of this approach also stress that their responsa are of non-binding nature, and their recipients may adapt them as they see fit. Freehof's successors, such as Rabbis Walter Jacob and Moshe Zemer , further elaborated

9164-475: The Associated British Synagogues (later Movement for Reform Judaism ) joined as well. In 1990, Reconstructionist Judaism entered the WUPJ as an observer. Espousing another religious worldview, it became the only non-Reform member. The WUPJ claims to represent a total of at least 1.8 million people – these figures do not take into account the 2013 PEW survey, and rely on the older URJ estimate of

9322-464: The Barricini, Guggenheim , Tisch, and Millstein families. Reform Judaism The origins of Reform Judaism lie in mid-19th-century Germany , where Rabbi Abraham Geiger and his associates formulated its early principles, attempting to harmonize Jewish tradition with modern sensibilities in the age of emancipation . Brought to America by German-trained rabbis, the denomination gained prominence in

9480-452: The CCAR headed by Rabbi Denise Eger . The next in size, by a wide margin, are the two British WUPJ-affiliates. In 2010, the Movement for Reform Judaism and Liberal Judaism respectively had 16,125 and 7,197 member households in 45 and 39 communities, or 19.4% and 8.7% of British Jews registered at a synagogue. Other member organizations are based in forty countries around the world. They include

9638-557: The English translation (though not in the original), a measure that was condemned by several Reform rabbis as a step toward religious humanism . During its formative era, Reform was oriented toward lesser ceremonial obligations. In 1846, the Breslau rabbinical conference abolished the second day of festivals ; during the same years, the Berlin Reform congregation held prayers without blowing

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9796-518: The FBI to press his case. At the meeting, however, the FBI representatives showed him a dossier on his wife Robbe, which included her old Communist Party membership card and cancelled checks to events sponsored by the party, and said that the FBI would clear him if he signed a statement betraying Robbe as a Communist. Garfield instead responded with an angry expletive and walked out of the meeting. On May 9, 1952, Garfield moved out of his New York apartment for

9954-584: The HUAC closed its investigation of John Garfield, leaving him in the clear. Garfield was interred at Westchester Hills Cemetery in Hastings-on-Hudson , Westchester County , New York. He and Roberta Seidman married in February 1935. His wife had been a member of the Communist Party. They had three children: Katherine (1938 – March 18, 1945), who died of an allergic reaction; David (1943–1994); and Julie (born 1946),

10112-444: The Jewish people to be its priests. It was grounded on a wholly theistic understanding, although the term "God-idea" was excoriated by outside critics. So was the 1937 Columbus Declaration of Principles, which spoke of "One, living God who rules the world". Even the 1976 San Francisco Centenary Perspective, drafted at a time of great discord among Reform theologians, upheld "the affirmation of God... Challenges of modern culture have made

10270-419: The Jewish public in general, before and during the rise of Reform) in the early stages of the movement. It was a major characteristic during the "Classical" period, when Reform closely resembled Protestant surroundings. Later, it was applied to encourage adherents to seek their own means of engaging Judaism. "New Reform" embraced the criticism levied by Rosenzweig and other thinkers at extreme individualism, laying

10428-430: The MRJ allows its clergy to participate in celebration of civil marriage, though none allow a full Jewish ceremony with chupah and the like. In American Reform, 17% of synagogue-member households have a converted spouse, and 26% an unconverted one. Its policy on conversion and Jewish status led the WUPJ into conflict with more traditional circles, and a growing number of its adherents are not accepted as Jewish by either

10586-494: The Orthodox and Masorti sects. Due to the Reform movement's progressive views on what it means to be a Jew, the conversion process has been criticized and often unrecognized by more conservative sects, yet conversions through the Reform movement are legally recognized by the Israeli government and thus entitled to citizenship under the Law of Return. Converts through Reform Judaism are accepted based on their sincerity, regardless of their background or previous beliefs. Studying with

10744-458: The Orthodox, they insisted that the People Israel was created by divine election alone, and existed solely as such. The 1999 Pittsburgh Platform and other official statements affirmed that the "Jewish people is bound to God by an eternal B'rit , covenant". As part of its philosophy, Reform Judaism anchored reason in divine influence, accepted scientific criticism of hallowed texts and sought to adapt Judaism to modern notions of rationalism. Judaism

10902-465: The Ram's Horn , phylacteries , mantles or head covering , and held its Sabbath services on Sunday. In the late 19th and early 20th century, American "Classical Reform" often emulated Berlin on a mass scale, with many communities conducting prayers along the same style and having additional services on Sunday. An official rescheduling of Sabbath to Sunday was advocated by Kaufmann Kohler for some time, though he retracted it eventually. Religious divorce

11060-424: The U.S. Congressional House Committee on Un-American Activities ( HUAC ), he denied communist affiliation and refused to "name names", effectively ending his film career. Some have alleged that the stress of this persecution led to his premature death at 39 from a heart attack. Garfield is acknowledged as a predecessor of such Method actors as Marlon Brando , Montgomery Clift , and James Dean . Jacob Garfinkle

11218-505: The U.S. Northwest, ( Preston Sturges conceived the film Sullivan's Travels after hearing Garfield tell of his hobo adventures), Garfield made his Broadway debut in 1932 in a play called Lost Boy . It ran for only two weeks but gave Garfield something critically important for an actor struggling to break into the theater: a credit. There is a claim that he was a patron of Polly Adler 's bordello or brothel in New York. Garfield received feature billing in his next role, that of Henry

11376-504: The U.S., making it the single most numerous Jewish religious group in the country. Steven M. Cohen deduced there were 756,000 adult Jewish synagogue members – about a quarter of households had an unconverted spouse (according to 2001 findings), adding some 90,000 non-Jews and making the total constituency roughly 850,000 – and further 1,154,000 "Reform-identified non-members" in the United States. There are also 30,000 in Canada. Based on these,

11534-569: The URJ claims to represent 2.2 million people. It has 845 congregations in the U.S. and 27 in Canada, the vast majority of the 1,170 affiliated with the WUPJ that are not Reconstructionist. Its rabbinical arm is the Central Conference of American Rabbis , with some 2,300 member rabbis, mainly trained in Hebrew Union College . As of 2015, the URJ was led by President Rabbi Richard Jacobs , and

11692-400: The United States , flourishing from the 1860s to the 1930s in an era known as "Classical Reform". Since the 1970s, the movement has adopted a policy of inclusiveness and acceptance, inviting as many as possible to partake in its communities rather than adhering to strict theoretical clarity. It is strongly identified with progressive and liberal agendas in political and social terms, mainly under

11850-424: The United States and in Britain and the rest of the world, is characterized by larger affinity to traditional forms and diminished emphasis on harmonizing them with prevalent beliefs. Concurrently, it is also more inclusive and accommodating, even towards beliefs that are officially rejected by Reform theologians, sometimes allowing alternative differing rites for each congregation to choose from. Thus, prayerbooks from

12008-480: The ages. However, practices were seen as a means to elation and a link to the heritage of the past, and Reform generally argued that rituals should be maintained, discarded or modified based on whether they served these higher purposes. This stance allowed a great variety of practice both in the past and the present. In "Classical" times, personal observance was reduced to little beyond nothing. The postwar "New Reform" lent renewed importance to practical, regular action as

12166-573: The backbone of the nascent Reform rabbinate. Geiger intervened in the Second Hamburg Temple controversy not just to defend the prayerbook against the Orthodox, but also to denounce it, stating the time of mainly aesthetic and unsystematic reforms has passed. In 1842, the power of progressive forces was revealed again: when Geiger's superior Rabbi Solomon Tiktin attempted to dismiss him from the post of preacher in Breslau , 15 of 17 rabbis consulted by

12324-470: The belief that all religions would unite into one, and it later faced the challenges of the Ethical movement and Unitarianism . Parallel to that, it sought to diminish all components of Judaism that it regarded as overly particularist and self-centered: petitions expressing hostility towards gentiles were toned down or excised, and practices were often streamlined to resemble surrounding society. "New Reform" laid

12482-521: The biblical text . Believing that Judaism became stale and had to be radically transformed if it were to survive modernity, he found little use in the legal procedures of halakha , arguing that hardline rabbis often demonstrated they will not accept major innovations anyway. His venture into higher criticism led him to regard the Pentateuch as reflecting power struggles between the Pharisees on one hand, and

12640-406: The board stated his unorthodox views were congruous with his post. He himself differentiated between his principled stance and quotidian conduct. Believing it could be implemented only carefully, he was moderate in practice and remained personally observant. Second only to Geiger, Rabbi Samuel Holdheim distinguished himself as a radical proponent of change. While the former stressed continuity with

12798-407: The central venue for active participation for many affiliates, even leading critics to negatively describe Reform as little more than a means employed by Jewish liberals to claim that commitment to their political convictions was also a religious activity and demonstrates fealty to Judaism. Dana Evan Kaplan stated that " Tikkun Olam has incorporated only leftist, socialist-like elements. In truth, it

12956-502: The ceremonial ones. Reform thinkers often cited the Prophets ' condemnations of ceremonial acts, lacking true intention and performed by the morally corrupt, as testimony that rites have no inherent quality. Geiger centered his philosophy on the Prophets' teachings (he had already named his ideology "Prophetic Judaism" in 1838), regarding morality and ethics as the stable core of a religion in which ritual observance transformed radically through

13114-548: The children of two Jewish parents. This decision was taken by the British Liberal Judaism in the 1950s. The North American Union for Reform Judaism (URJ) accepted it in 1983, and the British Movement for Reform Judaism affirmed it in 2015. The various strands also adopted a policy of embracing the intermarried and their spouses. British Liberals offer "blessing ceremonies" if the child is to be raised Jewish, and

13272-465: The civil ones ( memonot ), where the Law of the Land applied. Another measure he offered, rejected almost unanimously by his colleagues in 1846, was the institution of a "Second Sabbath" on Sunday, modeled on Second Passover , as most people desecrated the day of rest. The pressures of the late Vormärz era were intensifying. In 1842, a group of radical laymen determined to achieve full acceptance into society

13430-424: The creator, and a more sober and disillusioned outlook. The identification of human reason with Godly inspiration was rejected in favour of views such as Rosenzweig's, who emphasized that the only content of revelation is it in itself, while all derivations of it are subjective, limited human understanding. However, while granting higher status to historical and traditional understanding, both insisted that "revelation

13588-467: The film Hustle (1975), Burt Reynolds' character references Garfield during a discussion of screen heroes. In the film Indecent Proposal (1993), when discussing the contract for one night with his wife, there is a "John Garfield" clause in the contract stating he pays even if he dies during the event. Garfield is a character in Names , Mark Kemble's play about former Group Theatre members' struggles with

13746-571: The film industry. Garfield rejected communism and, just prior to his death in hopes of redeeming himself in the eyes of the blacklisters, wrote that he had been duped by communist ideology in an unpublished article called "I Was a Sucker for a Left Hook", a reference to Garfield's movies about boxing. However, his forced testimony before the committee had severely damaged his reputation. He was blacklisted in Red Channels and barred from future employment as an actor by Hollywood movie studio bosses for

13904-494: The focus of controversy. Its proponents vacillated whether and to what degree it should be applied against the contemporary plight. Opinions ranged from the strictly Orthodox Azriel Hildesheimer , who subjugated research to the predetermined sanctity of the texts and refused to allow it practical implication over received methods; via the Positive-Historical Zecharias Frankel , who did not deny Wissenschaft

14062-533: The following year when larger politics prevented her from leading the congregation herself. Rabbi Brickner soon arrived from Washington, DC. Rabbi Balfour Brickner led the congregation from 1980 to 1992. During his leadership Brickner used the pulpit to speak out against US policies in Central America and with the South African Apartheid regime, and spoke out for the rights of Palestinians. He brought

14220-481: The gentiles. The short-lived community employed fully traditional ("orthodox") argumentation to legitimize its actions, but is often regarded a harbinger by historians. A relatively thoroughgoing program was adopted by Israel Jacobson , a philanthropist from the Kingdom of Westphalia . Faith and observance were eroded for decades both by Enlightenment criticism and apathy, but Jacobson himself did not bother with those. He

14378-433: The great weight it lent to personal judgement and free will. This highly individualistic stance also proved one of the movement's great challenges, for it impeded the creation of clear guidelines and standards for positive participation in religious life and definition of what was expected from members. The notion of autonomy coincided with the gradual abandonment of traditional practice (largely neglected by most members, and

14536-503: The grudging support of one liberal-minded rabbi, Aaron Chorin of Arad , though even he never acceded to the removal of prayers for the sacrifices. The massive Orthodox reaction halted the advance of early Reform, confining it to the port city for the next twenty years. As acculturation and resulting religious apathy spread, many synagogues introduced mild aesthetic changes, such as vernacular sermons or somber conduct, yet these were carefully crafted to assuage conservative elements (though

14694-465: The lamentation on the Ninth of Av for a celebration, regarding the destruction of Jerusalem as fulfilling God's scheme to bring his word, via his people, to all corners of the earth. Highly self-centered affirmations of Jewish exceptionalism were moderated, although the general notion of "a kingdom of priests and a holy nation" retained. On the other hand, while embracing a less strict interpretation compared to

14852-500: The last time, indicating to friends that the separation from his wife Roberta was not temporary. He confided to columnist Earl Wilson that he would soon be divorced. Close friends speculated that it was his wife's opposition to his planned confession in Look magazine that triggered the separation. He heard that a HUAC investigator was reviewing his testimony for possible perjury charges. His agent reported that 20th Century-Fox wanted him for

15010-681: The latter two later becoming actors themselves. His widow Roberta married motion picture and labor lawyer Sidney Cohn in 1954, who died in 1991; Roberta died in a Los Angeles nursing home in 2004. At the time of her death, Julie Garfield told the Los Angeles Times that her mother was embittered over Garfield's treatment by studio executives, who she believed, "had used Garfield as a scapegoat to take attention from others in Hollywood because he had 'formed his own production company and they felt threatened by him. ' " In The Exorcist (1973), Detective Kinderman says Father Damien Karras "looks like

15168-623: The mid–20th century onwards incorporated more Hebrew, and restored such elements as blessing on phylacteries . More profound changes included restoration of the Gevorot benediction in the 2007 Mishkan T'filah , with the optional "give life to all/revive the dead" formula. The CCAR stated this passage did not reflect a belief in Resurrection, but Jewish heritage. On the other extreme, the 1975 Gates of Prayer substituted "the Eternal One" for "God" in

15326-503: The more contentious issues to the vernacular translation, treating the original text with great care and sometimes having problematic passages in small print and untranslated. When institutionalized and free of such constraints, it was able to pursue a more radical course. In American "Classical" or British Liberal prayerbooks, a far larger vernacular component was added and liturgy was drastically shortened, and petitions in discord with denominational theology eliminated. "New Reform", both in

15484-637: The movement. Intercourse between consenting adults was declared as legitimate by the Central Conference of American Rabbis in 1977, and openly gay clergy were admitted by the end of the 1980s. Same-sex marriage was sanctioned by the year 2000. In 2015, the URJ adopted a Resolution on the Rights of Transgender and Gender Non-Conforming People, urging clergy and synagogue attendants to actively promote tolerance and inclusion of such individuals. American Reform, especially, turned action for social and progressive causes into an important part of religious commitment. From

15642-494: The need for precedent to counter external accusations and the continuity of heritage. Instead, the movement had largely made ethical considerations or the spirit of the age the decisive factor in determining its course. The German founding fathers undermined the principles behind the legalistic process, which was based on a belief in an unbroken tradition through the ages merely elaborated and applied to novel circumstances, rather than subject to change. Rabbi Samuel Holdheim advocated

15800-484: The night before. He met actress Iris Whitney for dinner and afterward became ill, complaining that he felt chilled. She took him to her apartment, where he refused to let her call a doctor and instead went to bed. The next morning, she found him dead. Long-term heart problems, allegedly aggravated by the stress of his blacklisting, had led to his death at the age of 39. The funeral was the largest in New York since Rudolph Valentino 's, with over ten thousand people crowding

15958-444: The northern portion of the non–sectarian Mount Hope Cemetery, which had been created in the 19th century. There are some 1,500 individual grave sites, a Community Mausoleum with 138 crypts, and other mausoleums for individuals and families. Westchester Hills is the interment site of John Garfield , George Gershwin , Ira Gershwin , Judy Holliday , Billy Rose , Lee Strasberg , David Susskind , Rabbi Stephen S. Wise and of members of

16116-523: The notion of "Progressive Halakha " along the same lines. Reform sought to accentuate and greatly augment the universalist traits in Judaism, turning it into a faith befitting the Enlightenment ideals ubiquitous at the time it emerged. The tension between universalism and the imperative to maintain uniqueness characterized the movement throughout its entire history. Its earliest proponents rejected Deism and

16274-401: The notion of "progressive revelation" in the meaning of comparing human betterment with divine inspiration, stressing that past experiences were "unique" and of everlasting importance. Yet he stated that his ideas by no means negated the concept of ongoing, individually experienced revelation by all. Reform Judaism emphasizes the ethical facets of the faith as its central attribute, superseding

16432-579: The office boy in Elmer Rice 's play Counsellor-at-Law , starring Paul Muni . The play ran for three months, made an Eastern tour and returned for an unprecedented second, repeat engagement, only closing when Muni was contractually compelled to go back to Hollywood to make a film for Warners. At this point, Warner's expressed an interest in Garfield and sought a screen test . He turned them down. Garfield's former colleagues Crawford, Clurman and Strasberg had begun

16590-487: The only true, permanent core of Judaism. He was not alone: Solomon Formstecher argued that Revelation was God's influence on human psyche, rather than encapsulated in law; Aaron Bernstein was apparently the first to deny inherent sanctity to any text when he wrote in 1844 that, "The Pentateuch is not a chronicle of God's revelation, it is a testimony to the inspiration His consciousness had on our forebears." Many others shared similar convictions. In 1837, Geiger hosted

16748-472: The onset of World War II , Garfield immediately attempted to enlist in the armed forces, but was turned down because of his heart condition. Frustrated, he turned his energies to supporting the war effort. He and actress Bette Davis were the driving forces behind the opening of the Hollywood Canteen , a club offering food and entertainment for American servicemen . He traveled overseas to help entertain

16906-401: The orthodox concept of the explicit transmission of both scripture and its oral interpretation . While also subject to change and new understanding, the basic premise of progressive revelation endures in Reform thought. In its early days, this notion was greatly influenced by the philosophy of German idealism , from which its founders drew much inspiration: belief in humanity marching toward

17064-476: The other directors. They made no objection. Clifford Odets had been a close friend of Garfield from the early days in the Bronx. After Odets' one-act play Waiting for Lefty became a surprise hit, the Group announced it would mount a production of his full-length drama Awake and Sing . At the playwright's insistence, Garfield was cast as Ralph, the sensitive young son who pleads for "a chance to get to first base". The play opened in February 1935, and Garfield

17222-439: The other major denominations. Reform Judaism is considered to be the first major Jewish denomination to adopt gender equality in religious life . As early as 1846, the Breslau conference announced that women must enjoy identical obligations and prerogatives in worship and communal affairs, though this decision had virtually no effect in practice. Lily Montagu , who served as a driving force behind British Liberal Judaism and WUPJ,

17380-400: The past and described Judaism as an entity that gradually adopted and discarded elements along time, Holdheim accorded present conditions the highest status, sharply dividing the universalist core from all other aspects that could be unremittingly disposed of. Declaring that old laws lost their hold on Jews as it were and the rabbi could only act as a guide for voluntary observance, his principle

17538-510: The personal spiritual experience and communal participation. This shift was not accompanied by a distinct new doctrine or by the abandonment of the former, but rather with ambiguity. The leadership allowed and encouraged a wide variety of positions, from selective adoption of halakhic observance to elements approaching religious humanism . The declining importance of the theoretical foundation, in favour of pluralism and equivocalness, drew large crowds of newcomers. It also diversified Reform to

17696-633: The prayerbooks and have them express the movement's theology. Blessings and passages referring to the coming of the Messiah, return to Zion, renewal of sacrificial practices, resurrection of the dead, reward and punishment and overt particularism of the People Israel were replaced, recast or excised altogether. In its early stages, when Reform Judaism was more a tendency within unified communities in Central Europe than an independent movement, its advocates had to practice considerable moderation, lest they provoke conservative animosity. German prayerbooks often relegated

17854-417: The proposals of Aaron Chorin and others for a new Sanhedrin , made already in 1826, that could assess and eliminate various ancient decrees and prohibitions. A total of forty-two people attended the three meetings, including moderates and conservatives, all quite young, usually in their thirties. John Garfield John Garfield (born Jacob Julius Garfinkle ; March 4, 1913 – May 21, 1952)

18012-473: The re-traditionalization, but many young congregants in the United States still perform one, often at Shavuot . Confirmation for girls eventually developed into the Bat Mitzvah , now popular among all except strictly Orthodox Jews. Some branches of Reform, while subscribing to its differentiation between ritual and ethics, chose to maintain a considerable degree of practical observance, especially in areas where

18170-412: The recognition of patrilineal descent : all children born to a couple in which a single member was Jewish, whether mother or father, was accepted as a Jew on condition that they received corresponding education and committed themselves as such. Conversely, offspring of a Jewish mother only are not accepted if they do not demonstrate affinity to the faith. A Jewish status is conferred unconditionally only on

18328-414: The reformers were laymen, operating in a country with little rabbinic presence. In the 1820s and 1830s, philosophers like Solomon Steinheim imported German idealism into the Jewish religious discourse, attempting to draw from the means it employed to reconcile Christian faith and modern sensibilities. But it was the new scholarly, critical Science of Judaism ( Wissenschaft des Judentums ) that became

18486-549: The remainder of his career. With film work scarce because of the blacklist, Garfield returned to Broadway and starred in a 1952 revival of Golden Boy , finally being cast in the lead role denied him years before. Near the end of his life, in an effort to clear his name, Garfield began work on an article for Look magazine , in which he would denounce communism without "naming names"; his lawyer advised him to concede that he had been “duped" into contributing time and money to communist front groups . He then arranged to meet with

18644-600: The rest are unaffiliated but identify with the movement. This makes Reform the second-largest Jewish denomination worldwide, after Orthodox Judaism . Its inherent pluralism and the importance it places on individual autonomy impedes any simplistic definition of Reform Judaism; its various strands regard Judaism throughout the ages as a religion that was derived from a process of constant evolution. They warrant and obligate further modifications and reject any fixed, permanent set of beliefs, laws or practices. A clear description of Reform Judaism became particularly challenging since

18802-471: The restoration of the Jerusalem Temple; during his inaugural address on 21 November 1825, Harby stated their native country was their only Zion, not "some stony desert", and described the rabbis of old as "Fabulists and Sophists... Who tortured the plainest precepts of the Law into monstrous and unexpected inferences". The Society was short-lived, and they merged back into Beth Elohim in 1833. As in Germany,

18960-503: The same direction as Hamburg's, was taken across the ocean in 1824. The younger congregants in the Charleston synagogue " Beth Elohim " were disgruntled by present conditions and demanded change. Led by Isaac Harby and other associates, they formed their own prayer group, "The Reformed Society of Israelites". Apart from strictly aesthetic matters, like having sermons and synagogue affairs delivered in English, rather than Middle Spanish (as

19118-459: The same year she was ordained. Her attention to the congregation extended far beyond her speeches. She was very active in the Hebrew School and paid attention to how she would be shaping a new generation of youth while Assistant, and eventually Associate Rabbi. When Rabbi Klein had a stroke in 1978, she led this house through his return to the pulpit in his wheelchair on September 30, 1978. She left

19276-399: The second half of the 20th century, it employed the old rabbinic notion of Tikkun Olam , "repairing the world", as a slogan under which constituents were encouraged to partake in various initiatives for the betterment of society. The Religious Action Center of Reform Judaism became an important lobby in service of progressive causes such as the rights of minorities. Tikkun Olam has become

19434-452: The somewhat ambiguous formula "the spirit within us is eternal". The first and primary field in which Reform convictions were expressed was that of prayer forms. From its beginning, Reform Judaism attempted to harmonize the language of petitions with modern sensibilities and what the constituents actually believed in. Jakob Josef Petuchowski , in his extensive survey of Progressive liturgy, listed several key principles that defined it through

19592-403: The spiritual leadership have approached religious and even secular humanism . This tendency has grown since the mid-20th century among both clergy and constituents, leading to broader, dimmer definitions of the concept. Early Reform thinkers in Germany clung to this precept; the 1885 Pittsburgh Platform described the "One God... The God-Idea as taught in our sacred Scripture" as consecrating

19750-413: The state, in particular. While opposed to interfaith marriage in principle, officials of the major Reform rabbinical organisation, the Central Conference of American Rabbis (CCAR), estimated in 2012 that about half of their rabbis partake in such ceremonies. The need to cope with this phenomenon – 80% of all Reform-raised Jews in the United States wed between 2000 and 2013 were intermarried – led to

19908-678: The staunchly Orthodox opposed them anyhow; secular education for rabbis, for example, was much resisted). One of the first to adopt such modifications was Hamburg's own Orthodox community, under the newly appointed modern Rabbi Isaac Bernays . The less strict but still traditional Isaac Noah Mannheimer of the Vienna Stadttempel and Michael Sachs in Prague , set the pace for most of Central and Western Europe. They significantly altered custom, but wholly avoided dogmatic issues or overt injury to Jewish Law. An isolated, yet much more radical step in

20066-411: The streets outside. The media circus surrounding Garfield's death led to a running joke, "John Garfield Still Dead Syndrome", that parodied the phenomenon; it would later be superseded by " Generalissimo Francisco Franco is still dead " in the 1970s after Francisco Franco 's protracted terminal illness. Garfield's estate, valued at "more than $ 100,000", was left entirely to his wife. Shortly afterward,

20224-421: The strict sense) also surfaced at the same decades, as were phylacteries, prayer shawls and head coverings. Reform is still characterized by having the least service attendance on average: for example, of those polled by Pew in 2013, only 34% of registered synagogue members (and only 17% of all those who state affinity) attend services once a month and more. The Proto-Reform movement did pioneer new rituals. In

20382-499: The synagogue's board of trustees. In January 1906, The New York Times published a letter from Rabbi Wise that stated that the demands placed on him raised the "question whether the pulpit shall be free or whether the pulpit shall not be free, and, by reason of its loss of freedom, reft of its power for good." The Times noted that Wise planned to head to New York to "organize and lead an independent Jewish religious movement." Within months of this letter, Rabbi Wise started work toward

20540-521: The theater. Among the people becoming disenchanted with the Guild and turning to the Lab for a more radical, challenging environment were Stella Adler , Lee Strasberg , Franchot Tone , Cheryl Crawford and Harold Clurman . In varying degrees, all would become influential in Garfield's later career. After a stint with Eva Le Gallienne 's Civic Repertory Theater and a short period of vagrancy, involving hitchhiking, freight hopping, picking fruit, and logging in

20698-458: The traditional Jewish rubric tikkun olam ("repairing of the world"). Tikkun olam is a central motto of Reform Judaism, and acting in its name is one of the main channels for adherents to express their affiliation. The movement's most significant center today is in North America . Various regional branches exist, including the Union for Reform Judaism (URJ) in the United States and Canada,

20856-440: The traditional one, Reform also held to this tenet against those who sought to deny it. When secularist thinkers like Ahad Ha'am and Mordecai Kaplan forwarded the view of Judaism as a civilization , portraying it as a culture created by the Jewish people, rather than a God-given faith defining them, Reform theologians decidedly rejected their position – although it became popular and even dominant among rank-and-file members. Like

21014-549: The troops, made several bond selling tours and starred in a string of patriotic box-office successes like Air Force , Destination Tokyo (both 1943) and Pride of the Marines (1945). He was particularly proud of the last film, based on the life of Al Schmid , a war hero blinded in combat. In preparing for the role, Garfield lived for several weeks with Schmid and his wife in Philadelphia and would blindfold himself for hours at

21172-473: The turn toward a policy that favored inclusiveness ("Big Tent" in the United States) over a coherent theology in the 1970s. This transition largely overlapped with what researchers termed the transition from "Classical" to "New" Reform Judaism in America, paralleled in the other, smaller branches of Judaism that exist across the world. The movement ceased stressing principles and core beliefs, focusing more on

21330-567: The years and many transformations it underwent. The prayers were abridged, whether by omitting repetitions, excising passages or reintroducing the ancient triennial cycle for reading the Torah; vernacular segments were added alongside or instead of the Hebrew and Aramaic text, to ensure the congregants understood the petitions they expressed; and some new prayers were composed to reflect the spirit of changing times. But chiefly, liturgists sought to reformulate

21488-405: Was Daughters Courageous (also 1939), a not-quite-sequel (same cast, different story and characters) to his debut film. The film did well critically, but failed to find an audience, the public being dissatisfied that it was not a true sequel (hard to pull off, since the original character Mickey Borden died in the first picture). The director, Curtiz, called the film "my obscure masterpiece". At

21646-400: Was Abraham Geiger , generally considered the founder of the movement. After critical research led him to regard scripture as a human creation, bearing the marks of historical circumstances, he abandoned the belief in the unbroken perpetuity of tradition derived from Sinai and gradually replaced it with the idea of progressive revelation. As in other liberal denominations , this notion offered

21804-725: Was a better epithet. When the movement was institutionalized in Germany between 1898 and 1908, its leaders chose "Liberal" as self-designation, founding the Vereinigung für das Liberale Judentum. In 1902, Claude Montefiore termed the doctrine espoused by his new Jewish Religious Union as "Liberal Judaism", too, though it belonged to the more radical part of the spectrum in relation to the German one. In 1926, British Liberals, American Reform and German Liberals consolidated their worldwide movement – united in affirming tenets such as progressive revelation, supremacy of ethics above ritual and so forth – at

21962-415: Was adopted by the movement worldwide as its foundation date. The Seesen temple – a designation quite common for prayerhouses at the time; "temple" would later become, somewhat misleadingly (and not exclusively), identified with Reform institutions via association with the elimination of prayers for the Jerusalem Temple – closed in 1813. Jacobson moved to Berlin and established a similar synagogue, which became

22120-523: Was an American actor who played brooding, rebellious, working-class characters. He grew up in poverty in New York City. In the early 1930s, he became a member of the Group Theatre . In 1937, he moved to Hollywood, eventually becoming one of Warner Bros. ' stars. He received Academy Award nominations for his performances in Four Daughters (1938) and Body and Soul (1947). Called to testify before

22278-517: Was born in a small apartment on Rivington Street in Manhattan's Lower East Side , to David and Hannah Garfinkle, Russian Jewish immigrants, and grew up in the heart of the Yiddish Theater District . In early infancy, a middle name—Julius—was added, and for the rest of his life those who knew him well called him Julie. His father, a clothes presser and part-time cantor , struggled to make

22436-431: Was cast in the lead role instead, a disillusioned Garfield began to take a second look at the overtures being made by Hollywood . Garfield had been approached by Hollywood studios before—both Paramount and Warners offering screen tests—but talks had always stalled over a clause he wanted inserted in his contract, one that would allow him time off for stage work. Now Warner Bros. acceded to his demand, and Garfield signed

22594-459: Was customary among Western Sephardim ), they had almost their entire liturgy solely in the vernacular, in a far greater proportion compared to the Hamburg rite. And chiefly, they felt little attachment to the traditional Messianic doctrine and possessed a clearly heterodox religious understanding. In their new prayerbook, authors Harby, Abram Moïse and David Nunes Carvalho unequivocally excised pleas for

22752-483: Was declared redundant and the civil one recognized as sufficient by American Reform in 1869, and in Germany by 1912; the laws concerning dietary and personal purity, the priestly prerogatives, marital ordinances and so forth were dispensed with, and openly revoked by the 1885 Pittsburgh Platform , which declared all ceremonial acts binding only if they served to enhance religious experience. From 1890, converts were no longer obligated to be circumcised. Similar policy

22910-453: Was diagnosed later in adulthood), causing permanent damage to his heart and causing him to miss a lot of school. After he was expelled three times and expressed a wish to quit school altogether, his father and stepmother sent him to P.S. 45, a school for difficult children. It was under the guidance of the school's principal—the educator Angelo Patri —that he was introduced to acting. Noticing Garfield's tendency to stammer, Patri assigned him to

23068-479: Was finally cast in a supporting, yet crucial role as a tragic young composer in a Michael Curtiz film titled Four Daughters (1938). After the picture's release, he received very positive notices and a nomination for the Academy Award for Best Supporting Actor . The studio quickly revised Garfield's contract—designating him a star player rather than a featured one—for seven years without options. They also created

23226-800: Was founded in Frankfurt, the "Friends of Reform". They abolished circumcision and declared that the Talmud was no longer binding. In response to pleas from Frankfurt, virtually all rabbis in Germany, even Holdheim, declared circumcision obligatory. Similar groups sprang in Breslau and Berlin. These developments, and the need to bring uniformity to practical reforms implemented piecemeal in the various communities, motivated Geiger and his like-minded supporters into action. Between 1844 and 1846, they convened three rabbinical assemblies, in Braunschweig , Frankfurt am Main and Breslau respectively. Those were intended to implement

23384-745: Was in Rabbinical training. After his ordination he was invited to serve as Assistant Rabbi under Stephen Wise. Social Activism guided by ethics proved him to be a community minded voice who strongly believed in equality and social inclusion. In 1973 he choose to share his pulpit with the first female Assistant Rabbi in the US, Rabbi Sally Priesand . A portion of his papers (1920–1981) can be found in The Rabbi Edward Klein Memorial Library at Stephen Wise Free Synagogue. Rabbi Sally Priesand , America's first ordained female rabbi, began serving in 1972,

23542-490: Was interested in decorum, believing its lack in services was driving the young away. Many of the aesthetic reforms he pioneered, like a regular vernacular sermon on moralistic themes, would be later adopted by the modernist Orthodox . On 17 July 1810, he dedicated a synagogue in Seesen that employed an organ and a choir during prayer and introduced some German liturgy. While Jacobson was far from full-fledged Reform Judaism, this day

23700-437: Was more prevalent as an appellation for the religiously apathetic majority among German Jews, and also to all rabbis who were not clearly Orthodox (including the rival Positive-Historical School ). The title "Reform" became much more common in the United States, where an independent denomination under this name was fully identified with the religious tendency. However, Isaac Meyer Wise suggested in 1871 that "Progressive Judaism"

23858-535: Was nominated for the Academy Award for Best Actor for his starring role in Body and Soul (1947). That same year, Garfield returned to Broadway in the play Skipper Next to God . Strong-willed and often verbally combative, Garfield did not hesitate to venture out on his own when the opportunity arose. In 1946, when his contract with Warner Bros. expired, Garfield decided not to renew it and opted to start his own independent production company. In 1949, he would again star in

24016-406: Was often a series of suspensions, with Garfield refusing an assigned role and Warners refusing to pay him. Garfield's problem was shared by any actor working in the studio system of the 1930s: by contract, the studio had the right to cast him in any project they wanted to. But, as Robert Nott explains: To be fair, most of the studios had a team of producers, directors, and writers who could pinpoint

24174-568: Was pursued by Claude Montefiore 's Jewish Religious Union, established at Britain in 1902. The Vereinigung für das Liberale Judentum in Germany, which was more moderate, declared virtually all personal observance voluntary in its 1912 guidelines. "New Reform" saw the establishment and membership lay greater emphasis on the ceremonial aspects, after the former sterile and minimalist approach was condemned as offering little to engage in religion and encouraging apathy. Numerous rituals became popular again, often after being recast or reinterpreted, though as

24332-401: Was singled out by critic Brooks Atkinson for having a "splendid sense of character development". Garfield's apprenticeship was officially over; he was voted full membership by the company. Odets was the man of the moment, and he claimed to the press that Garfield was his "find" and that he would soon write a play just for him. That play would turn out to be Golden Boy , but when Luther Adler

24490-481: Was that the concept of " the Law of the Land is the Law " was total. He declared mixed marriage permissible – almost the only Reform rabbi to do so in history; his contemporaries and later generations opposed this – for the Talmudic ban on conducting them on Sabbath, unlike offering sacrifice and other acts, was to him sufficient demonstration that they belonged not to the category of sanctified obligations ( issurim ) but to

24648-456: Was the first woman in recorded history to deliver a sermon at a synagogue in 1918, and set another precedent when she conducted a prayer two years later. Regina Jonas , ordained in 1935 by later chairman of the Vereinigung der liberalen Rabbiner Max Dienemann, was the earliest known female rabbi to officially be granted the title. In 1972, Sally Priesand was ordained by Hebrew Union College , which made her America's first female rabbi ordained by

24806-475: Was the reform of worship in synagogues, making them more attractive to a generation whose aesthetic and moral taste became attuned to that of Christian surroundings. The first considered to have implemented such a course was the Amsterdam Ashkenazi congregation, "Adath Jessurun", In 1796. Emulating the local Sephardic custom, it omitted the " Father of Mercy " prayer, beseeching God to take revenge upon

24964-520: Was viewed by Enlightenment thinkers both as irrational and an import from ancient middle-eastern pagans. The only perceived form of retribution for the wicked, if any, was the anguish of their soul after death, and vice versa, bliss was the single accolade for the spirits of the righteous. Angels and heavenly hosts were also deemed a foreign superstitious influence, especially from early Zoroastrian sources, and denied. Notions of afterlife according to Enlightenment thinkers were given to be reduced merely to

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