Shishio Makoto ( Japanese : 志々雄 真実 ) , known in the English anime in Western order as Makoto Shishio , is a fictional character from the Rurouni Kenshin manga series created by Nobuhiro Watsuki and the main antagonist from the Kyoto Arc , the second arc of the series. Shishio is the successor of the Hitokiri ( 人斬り ) , or assassin Himura Kenshin , the protagonist of the series.
49-505: After working for Ishin Shishi , the new Meiji government tried killing Shishio by dousing him in oil and burning him alive. However, Shishio manages to survive and recruits an army led by the Juppongatana to get his revenge and take down Japan. With the government's members fearing their deaths, they recruit both Kenshin and the former Shinsengumi Saito Hajime to defeat his forces. Besides
98-453: A bushido like Kenshin and Saito, his values are highly different from the other protagonist as his morals change after being betrayed by the Meiji and instead builds his own ideologies, swearing revenge against the Meiji while valuing the concept of how stronger people should kill the weak for their own sake. He took the deaths of his subordinates for granted while carrying out his plan to overthrow
147-433: A copout but still appreciated due to how it affects other characters. Fujiwara's acting was the subject of praise. Watsuki said that his editor wanted him to do "a big story", leading Watsuki to create Shishio. Therefore, according to Watsuki, Shishio had no model for his personality. Watsuki originally intended for Shishio to be motivated for revenge since it would make it easier for Watsuki to express Shishio's grief towards
196-745: A dramatization of a villain in RuroKen that we're ever going to get." Watsuki said that he would never write in a character like Shishio in all of the series he writes, but he planned to create a similar character in another series. In history police were forbidden from entering the Mount Hiei temple grounds, so criminals gathered there and claimed that they were there for "religious enlightenment". Because of this Watsuki located Shishio's hideout on Mount Hiei in Rurouni Kenshin . In regard to Shishio's relationship with Seta Sojiro, Watsuki described Shishio as more of
245-596: A duel to the death at Mount Hiei . Knowing that, Kenshin, Saitō, and Sanosuke travel there the next morning. While they were doing so, however, Shishio sent most of the Ten Swords out to kill Kenshin's friends at the Aoi-Ya, keeping only his strongest subordinates with him, and Aoshi. The members of the Ten Swords sent to the Aoi-Ya, however, are all defeated by Kenshin's allies. After defeating Shinomori Aoshi and Sōjirō, Kenshin faces Shishio himself. Shishio's sword, like Kenshin's,
294-566: A free wielding swordsman to protect members of the Ishin Shishi . During the Boshin War , Shishio was knocked out from a gunshot to the head, doused in oil and burned alive by the Ishin Shishi. He survived, sustaining severe damage to his entire body to the point that he must wear bandages day and night to cover his disfigured skin. It also limited the time he could fight. Shishio, with the aid from
343-635: A group of Japanese political activists of the late Edo period . While it is usually applied to the anti- shogunate , pro- sonnō jōi ( 尊皇攘夷 , lit. ' Revere the Emperor, Expel the Barbarian[s] ' ) samurai primarily from the southwestern clans of Satsuma , Chōshū , and Tosa , the term shishi is also used by some with reference to supporters of the shogunate, such as the Shinsengumi . There were many different varieties of shishi . Some, such as
392-531: A man named Sadojima Hōji , assembled a group of the best fighters in Japan, called the Ten Swords ( Juppongatana ), to overthrow the Meiji government. He envisions a Japan ruled by him, enforcing the principles of Social Darwinism through Anarchism and chaotic fighting. Using this belief, Shishio runs a campaign against the Meiji government , as he felt it was too weak to effectively lead the country. He planned to strengthen
441-409: A means to an end", and seeks "absolute power" "with ruthless abandon". Watsuki stated that the character "is his own kind of ideal" and enjoyed drawing Shishio in his final fight with Kenshin. Watsuki felt that he could not draw the scene of Shishio's death as it appeared in his mind. Watsuki believes, "with some confidence", that the scene of Shishio in hell walking across a pile of skeletons is "as good
490-429: A mentor to him to the point Sojiro does not think on his own but instead his superior. Meanwhile, his lover Komagata Yumi was given the choice of dying with Shishio due to how Watsuki views Yumi liking Shishio even if she has to die and follow him to hell rather than living alone. For the prequel series Rurouni Kenshin: Master of Flame , Watsuki aimed to tell parts of his character and allies he regretted not showing in
539-481: A number of French-themed attractions – the peak itself features the Garden Museum Hiei, which is themed on French impressionism, featuring gardens and French paintings, while there is also a French-themed hotel, "L'hotel de Hiei" (The Hiei Hotel). The mountain is busiest during the daytime, but has some visitors in the evenings, for light-up displays and to see the night view of the surrounding towns. The mountain
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#1732952310338588-510: A relative of the shōgun, believed they were only helping him. Other shishi had more scholastic leanings. A prime example of this was the scholar Yoshida Shōin of Chōshū . He founded the Shokason-juku school, and educated many of the future government leaders of Meiji era Japan . Yoshida had connections to many prominent figures of the Bakumatsu era : Kawai Tsugunosuke , Katsu Kaishū ,
637-576: A ruthless, coldhearted antagonist, making him "evil" due to his actions. In the Japanese anime, Masanori Ikeda voices the character with various members taking the role in multiple English adaptations. Tatsuya Fujiwara portrayed him in the live-action films. Critical reception of Shishio's character has been positive due to his villain traits and powers he demonstrates across the Kyoto arc. Due to Shishio being so powerful, writers were divided in his downfall being
686-631: A sprawling complex of temples and buildings that were roughly divided into three areas: Due to its position north-east of the ancient capital of Kyoto , it was thought in ancient geomancy practices to be a protective bulwark against negative influences on the capital, which along with the rise of the Tendai sect in Heian period Japan (8th - 12th centuries) meant that the mountain and the temple complex were politically powerful and influential. Later schools of Buddhism in Japan were almost entirely founded by ex-monks of
735-597: Is Aonuma Shizuma of The Inugamis (1976); Watsuki saw this film as a child and took influences from it. When it was decided that Shishio would be burned on much of his body, Watsuki thought of a rubber mask similar to the one that Shizuma has. Watsuki decided against this idea since he felt it would be difficult to realistically convey rubber in black and white, he felt he could not portray "the sheer agony" of Shishio's condition, and it would be more difficult for Watsuki to draw Shishio's expressions. Ultimately Watsuki decided to have Shishio wear bandages. Since Watsuki felt having
784-515: Is a stub . You can help Misplaced Pages by expanding it . Mount Hiei Mount Hiei ( 比叡山 , Hiei-zan ) is a mountain to the northeast of Kyoto , lying on the border between the Kyoto and Shiga Prefectures , Japan . The temple of Enryaku-ji , the first outpost of the Japanese Tendai (Chin. Tiantai ) sect of Buddhism , was founded atop Mount Hiei by Saichō in 788 and rapidly grew into
833-585: Is a popular area for hikers and a toll road provides access by automobile to the top of the mountain; there are also buses that connect the mountaintop to town a few times a day. There are also two routes of funiculars : the Eizan Cable from the Kyoto side to the connecting point with an aerial tramway ("ropeway") to the top, and the Sakamoto Cable from the Shiga side to the foot of Enryaku-ji. The attractions on
882-405: Is a work by master swordsmith Arai Shakku: a blade called Mugenjin ( 無限刃 , lit. "Unlimited Blade" ) ; its self-sharpening serrated edge flaked away in a regular pattern as it was used and it had become soaked in the flesh and body fat of the victims he had killed over the years. As a result, he is able to execute fire-oriented techniques using the oils as fuel, which uses friction to ignite
931-533: Is merely staged, and Kenshin assists in defeating the men by Saito Hajime. Kenshin manages to defeat Shishio using ogi. Shishio, who has long hit his limit and whose body has become overheated, catches fire and burns to death. Shishio is a playable character in the video games J-Stars Victory Vs and Jump Force . Shishio also appears in flashbacks of Rurouni Kenshin Side Story: The Ex-Con Ashitaro and Rurouni Kenshin: The Hokkaido Arc , as
980-583: Is thrown off board. In the latter movie, Shishio appears off the Tokyo coast in a large black iron-clad battleship, and demands that the prime minister visit him. Shishio demands that his predecessor be brought to him in exchange of his life. The negotiations end in Shishio still bitter about his cruel treatment by the government and claims would only leave the government be for the time being for Kenshin's execution. Otherwise, he intends to attack Tokyo. The execution, however,
1029-558: The "Guren Kaina" is, in Watsuki's words, "pretty much a rip of 'Daibaku Satsu ' ", a move by the "Shura" Sogetsu Kazama character in Samurai Shodown IV ( Samurai Spirits: Amakusa's Descent , TenSamu ). In Volume 17 Watsuki stated that he thought, in retrospect, that Shishio was his version of "the appeal of evil". Watsuki explained that Shishio will not compromise his beliefs under any circumstances, has no objections to "using others as
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#17329523103381078-548: The Kyoto arc in the OVAs Kenshin also appears in other animated retelling of the series titled New Kyoto Arc from 2011 and 2012. Shishio is portrayed by Tatsuya Fujiwara in the 2014 live-action films Rurouni Kenshin: Kyoto Inferno and Rurouni Kenshin: The Legend Ends . In the former one, Kenshin discovers Shishio's ship about to set sail to the capital after learning that Sōjirō has kidnapped Kaoru. The two former hitokiri have an inconclusive battle, which ends when Kaoru
1127-499: The Meiji Government made him realize that they are living in "hell" after being betrayed by them. Lavey compared Shishio with Oda Nobunaga based on their similar philospies and actions. Anime News Network acclaimed both Shishio's characterization in regards to what he represents to Kenshin's past: "a merciless killer who believes his sword to be the only justice in the land." Similarly, Chris Beveridge Mania Entertainment praised
1176-451: The Ten Swords burn down Kyoto. However, Kenshin and Saitō find that the plan to burn down Kyoto was just a diversion, and the Shishio's real plan was to use a steel plated battleship , Rengoku ("Purgatory") that Hōji had purchased for him to attack Tokyo. Kenshin, Saitō, and Sagara Sanosuke pursue and intercept Shishio in a harbor not far from his target destroy the Rengoku . Shishio arranges
1225-426: The Tendai sect, such as Hōnen , Nichiren , Dōgen and Shinran , who all studied at the temple before leaving Mount Hiei to start their own practices. The temple complex was razed by Oda Nobunaga in 1571 to quell the rising power of Tendai's warrior monks ( sōhei ), but it was rebuilt and remains the Tendai headquarters to this day. The 19th-century Japanese ironclad Hiei was named after this mountain, as
1274-507: The Westernized values of the new government." Clarence Tsui from Hollywood Reporter noticed parallel between Shishio's actions to real life events that occurred in Japan in the liveaction. Despite praising his character, Hollywood Reporter claims that his underlings "often steal scenes". Similarly, filmedinether lamented the multiple subplots the film has, due to the major focus on Shishio as an antagonist. However, his fight scenes in his ship
1323-513: The aforementioned Sakuma Shōzan , and others. The more radical shishi from Chōshū and Satsuma went on to form the core leadership of the nascent Meiji Government . Some, such as Itō Hirobumi and Yamagata Aritomo , remained prominent figures in Japanese politics and society until the early decades of the 20th century. This Japanese history–related article is a stub . You can help Misplaced Pages by expanding it . This article about an organization or organization-related topic in Japan
1372-531: The assassins Kawakami Gensai , Nakamura Hanjirō , Okada Izō , and Tanaka Shinbei , opted for a more violent approach in asserting their views. Kawakami Gensai , in particular, is recalled as the assassin of Sakuma Shōzan , a renowned pro-Western thinker of the time. Several assaults on westerners in Japan have been attributed to the shishi and associated rōnin warriors. In a 2013 article, these assassins have been called "early terrorists" ( German : frühe Terroristen ) since they opted to spread terror among
1421-404: The battle against his predecessor although he questioned if Kenshin had been a superior enemy if had kept back his original killer persona. Critics also commented on the liveaction films focused on Shishio. Jahanzeb Khan of Snap Thirty described Shishio and his minions "as a force to be reckoned with, a legitimate threat to the vulnerable Japanese society that is still struggling to transition into
1470-532: The build up Shishio has in order to conquer Japan through his forces. Gizmodo came to list Shishio as one of the most evil villains in anime history due to his lack of humanity as he casually kills his own lover to wound Kenshin, which made his sudden death scene memorable as he initially looked like a casual villain who only used his subordinates. IGN listed him as the fourth best villain in anime due to his strength and philosophies despite suffering severe burns in his body. Manga News described Shishio's arc as one of
1519-434: The build up the anime's Kyoto arc has had as after fighting so much build up, Shishio fights and delivers skills that would amaze viewers despite suffering major wounds in the process. Beveridge reflected that while Shishio's death caused by his old wounds rather than an attack by Kenshin, the series' protagonist was also pushed down to his limits in the story arc due to fighting Sojiro and Shinomori before Shishio. Nevertheless,
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1568-406: The character Hasegawa Ashitaro was a low-level member of his forces and possesses Shishio's sword Mugenjin . Critical response to Shishio has been generally positive. In an early part of the Kyoto arc, Megan Lavey of Mania Entertainment enjoyed Shishio's display of his power on his own subordinate Hoji by grabbing his head with and displaying the burns his body possesses in order to state that how
1617-405: The character simply wrapped in bandages would not "be exciting", the bandages on Shishio's face became crisscrossed, making what Watsuki describes as "weird headgear", and otherwise "fancied" the design. Watsuki wanted Shishio to be "cool, like Kibagami", so Watsuki added a " sexy companion ", a pipe, a folding screen, and an umbrella. Shishio's "Homura Dama" technique is original to the series, while
1666-554: The cycle] walked 26 miles a day for periods of either 100 or 200 consecutive days — a total distance about the same as walking around the Earth. Beyond the mountain itself, its forests, and the views it affords – of Kyoto, of Ohara, of lake Biwa and Shiga – the main attraction is the temple complex of Enryaku-ji . The temple complex spreads out over the mountain, but is concentrated in three areas, connected by foot trails. There are also more minor temples and shrines. Unusually, there are also
1715-530: The death of the shogunal grand councilor Ii Naosuke , who was a signatory to treaties that favored foreign nations, and who had placed an underaged boy on the shogunal throne. Other Mito men and women arose in the Tengutō Rebellion , over the next several years. While these were definitely actions against the shōgun's government, they did not oppose the shōgun himself—indeed, the Mito shishi , who were retainers of
1764-556: The economy with petroleum once he took over the country. At some point, he met Komagata Yumi , a former high-ranking geisha who despised the Meiji Government's new policies on prostitution, with whom he shared a romantic relationship. Kenshin and Saitō Hajime meet him once in Shingetsu Village. Disappointed with Kenshin's mercy on his minions, Shishio abandons the village and calls the Ten Swords. Soon after, Shishio begins to proceed with his master plan. Shishio had planned to have
1813-599: The foreigners. Other more radical shishi , such as Miyabe Teizō , plotted large-scale attacks with little regard for public safety. Miyabe himself was one of the ringleaders of the plot, foiled by the Shinsengumi at the Ikedaya Incident , to burn Kyoto at the height of the Gion Festival . As mentioned above, shishi were not necessarily in support of bringing down the shogunate. Shishi from Mito were responsible for
1862-472: The government, believing that he, as the physically and mentally strong man, would ultimately triumph. However, Shishio's death acts like a karmic backlash due to how his plans and ambition backfire in his last fight against Kenshin as he dies in by being incinerating himself. Neverhtless, Shishio's quest never ends as even in hell he seeks to take more power. Shishi (organization) Shishi ( 志士 ) , sometimes known as Ishin Shishi ( 維新志士 ) , were
1911-410: The government. However, Watsuki believed that this would make the story "smaller in scale". Therefore, Watsuki had Shishio motivated by revenge and a desire to conquer, therefore making him destructive in a manner similar to that of Serizawa Kamo of the Shinsengumi . Watsuki believes that some influence from Genjuro Kibagami of Samurai Shodown II appeared in Shishio. The visual model for Shishio
1960-536: The human fats that have soaked into his sword over time. Shishio easily defeats the weakened Kenshin, but is confronted by his former allies: Sagara, Saito and Shinomori. With Kenshin recovering, the two continued their fight, during which Shishio's body started to overheat to dangerous levels. Kenshin managed to deliver an overwhelming blow using the Amakakeru Ryu No Hirameki. Shishio, however, refused to accept defeat. At one point, Yumi intervened, standing in
2009-630: The main manga, Shishio starred in a two-chapter spin-off titled Rurouni Kenshin: Master of Flame ( 炎を統べる -るろうに剣心・裏幕- , Honō wo Suberu -Rurouni Kenshin: Uramaku- , "Controlling Flame -Rurouni Kenshin: Hidden Chapter-") published in Jump SQ. in 2011, which tells how he met Yumi and formed the Juppongatana. He also makes cameos the OVAs of the series, Rurouni Kenshin: Trust & Betrayal from 1999 and Rurouni Kenshin: Reflection . He reprises his role from
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2058-469: The manga, Shishio has appeared in the series' anime adaptation, games, as well as two live-action films. He is also the protagonist of the manga prequel Rurouni Kenshin: Master of Flame , showing the origins of the Juppongatana. Watsuki was inspired by Shinsengumi Serizawa Kamo in the making of the character while SNK 's characters from the fighting games Samurai Shodown served as the main influence for his design. Watsuki aimed to portray Shishio as
2107-407: The most preferred ones in the entire manga, Yukishiro Enishi's revenge arc is also popular nevertheless. Although the same site enjoyed Sojiro's fight and how it connected with Shishio's past, they said sixteenth manga's best part was Kenshin's fight against Shishio due to the build up and symbolism the two characters have. The eventual climax led further praise based on how menacing Shishio is shown in
2156-414: The original series. Watsuki's wife and novelist, Kaoru Kurosaki, got fond of Shishio, stating that while she originally saw him as a regular character standing out due to his appearance, she ended appreciating his strength and thus wanted the prequel's Shishio be an equal to the original manga's Shishio. Shishio is introduced by word of mouth as successor to the name, hitokiri , when Himura Kenshin became
2205-429: The practice of walking long distances – up to 52 miles (84 km) a day for 100 straight days, in an effort to attain enlightenment. The practice of walking is known as the kaihōgyō . A 2010 US National Public Radio report described the sennichi kaihōgyō (thousand-day kaihōgyō ) as ...1,000 days of walking meditation and prayer over a seven-year period around Mount Hiei. [The 13th disciple since WWII to complete
2254-464: The way of a blow from Kenshin. Taking advantage of his moment of vulnerability, Shishio runs his sword through Yumi in an attempt to hit Kenshin. Eventually, Shishio's body heat rises to the point where his blood evaporates and the fat and oils in his body ignited. The end result was Shishio combusting. He is later seen in Hell with Yumi and the suicidal Hōji, commenting that they try and take it over. Outside
2303-481: The writer concluded that it was still way paid off despite assumptions that Shishio's death might initially come across as a copout. Bamboo Dong from Anime News Network referred to him as "everyone's favorite mummy man" but found disgust in how the OVA showed him having a sexual relationship despite his poor body's form as a result of suffering major burns. Dong also criticized the lack of delivery of good fight scenes despite all
2352-599: Was praised Roxy Simmons of Eastern Kicks focused on Fujiwara's acting in particular as he "was finally able to spread his wings in this, and was fantastic as the antagonist Makoto Shishio, portraying a nuanced version of his character and vulnerabilities that made his end all the more satisfying." Lito B. Zulueta of Philippine Daily Inquirer stated that Kenshin and Shishio are "totally engaging and, in their own terms of twisted motivation and mission, credible characters." In retrospect, F. Liu from International Journal of Education and Humanities wrote that while Shishio sticks to
2401-498: Was the more famous World War II -era battleship Hiei , the latter having initially been built as a battlecruiser. Mount Hiei has been featured in many folk tales over the ages. Originally it was thought to be the home of gods and demons of Shinto lore, although it is predominantly known for the Buddhist monks that come from the temple of Enryaku-ji . John Stevens wrote the book The Marathon Monks of Mount Hiei, chronicling
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