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Sheikh Jarrah

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A nāḥiyah ( Arabic : نَاحِيَة [ˈnaːħijah] , plural nawāḥī نَوَاحِي [naˈwaːħiː] ), also nahiyeh , nahiya or nahia , is a regional or local type of administrative division that usually consists of a number of villages or sometimes smaller towns. In Tajikistan , it is a second-level division while in Syria , Iraq , Lebanon , Jordan , Xinjiang , and the former Ottoman Empire , where it was also called a bucak , it is a third-level or lower division. It can constitute a division of a qadaa , mintaqah or other such district -type division and is sometimes translated as " subdistrict ".

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83-535: Sheikh Jarrah ( Arabic : الشيخ جراح , Hebrew : שייח׳ ג׳ראח ) is a predominantly Palestinian neighborhood in East Jerusalem , two kilometres ( 1 + 1 ⁄ 4 miles) north of the Old City, on the road to Mount Scopus . It received its name from the 13th-century tomb of Hussam al-Din al-Jarrahi , a physician of Saladin , located within its vicinity. The modern neighborhood was founded in 1865 and gradually became

166-568: A muhtar ). Revisions of 1871 to the administrative law established the nahiye (still governed by a müdür ) as an intermediate level between the kaza and the village. The term was adopted by the Principality of Serbia (1817–1833) and Principality of Montenegro (1852–1910), as nahija ( Serbian Cyrillic : нахија ). Spelled in Persian: ناحيه , it may refer to following settlements: This article about geography terminology

249-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

332-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

415-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

498-516: A hotel, renamed the Shefer Hotel. The Israeli border police used it as base for several years. In 2007, when Moskowitz initiated plans to build 122 apartments on the site of the hotel, the work was condemned by the British government. In 2009 the plan was modified, but was still condemned by the U.S. and UK governments, Permission to build 20 apartments near the hotel was given in 2009, and formal approval

581-567: A large manor among the olive groves near the Sheikh Jarrah tomb and outside the Damascus Gate . This action motivated many other Muslim notables from the Old City to migrate to the area and construct new homes, including the Nashashibis , built homes in the upscale northern and eastern parts of the neighborhood. Sheikh Jarrah began to grow as a Muslim nucleus between the 1870s and 1890s. Prayer at

664-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

747-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

830-504: A residential center of Jerusalem's Muslim elite, particularly the al-Husayni family . After the 1948 Arab–Israeli War , it became under Jordanian -held East Jerusalem, bordering the no-man's land area with Israeli -held West Jerusalem until Israel occupied the neighborhood in the 1967 Six-Day War . Most of its present Palestinian population is said to come from refugees expelled from Jerusalem's Talbiya neighbourhood in 1948. Certain properties are subject to legal proceedings based on

913-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

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996-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1079-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1162-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1245-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1328-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1411-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

1494-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1577-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1660-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

1743-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

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1826-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

1909-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

1992-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2075-403: Is situated across the street from St John of Jerusalem Eye Hospital and is run by a French Catholic charity. It is a 73-bed hospital with three main operating theaters, coronary care unit, X-ray, laboratory facilities, and outpatient clinic. Facilities in internal medicine, surgery, neurosurgery, E.N.T., pediatric surgery and orthopedics. The Shepherd Hotel in Sheikh Jarrah was a villa built for

2158-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

2241-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2324-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2407-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2490-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

2573-753: The Aqsa Mosque and the Dome of the Rock , and Rashid Efendi al-Nashashibi, a member of the District Administrative Council. A mosque housing the Sheikh Jarrah tomb was built in 1895 on Nablus Road , north of the Old City and the American Colony . In 1898 the Anglican St. George's School was built in Sheikh Jarrah and soon became the secondary educational institution where Jerusalem's elite sent their sons. At

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2656-801: The Belgian Consulate, the Swedish Consulate General at 5 Ibn Jubir Street, the Spanish Consulate, and the British Consulate General at 15 Nashashibi Street, and the United Nations mission at Saint George Street. Tony Blair , former envoy of the Diplomatic Quartet , stays at the American Colony Hotel when visiting the region. The neighbourhood's main street, Nablus Road, was previously part of route 60 . In

2739-455: The Grand Mufti of Jerusalem , Haj Amin al-Husseini , who never lived there and transferred property rights to his personal secretary, George Antonius and his wife, Katy Antonius. After the death of George Antonius in 1942, his widow invited many of Jerusalem's elite to her house, though only one Jew. While living in the house, Katy Antonius had a highly publicized affair with the commander of

2822-708: The Simeon the Just/Shimon HaTzadik compound, and the Nahlat Shimon neighborhood. In May 2021, clashes occurred between Palestinians and Israeli police over further anticipated evictions in Sheikh Jarrah. In the 1960s, many diplomatic missions and consulates opened in Sheikh Jarrah: The British Consulate at 19 Nashashibi Street, the Turkish Consulate next door at 20 Nashashibi Street,

2905-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

2988-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3071-567: The "Husayni Neighborhood." It gradually became a center for the notable al-Husayni family whose members, including Jerusalem mayor Salim al-Husayni and the former treasurer of the Education Ministry in the Ottoman capital of Istanbul , Shukri al-Husayni, built their residences in the neighborhood. Other notables who moved into the neighborhood included Faydi Efendi Shaykh Yunus, the Custodian of

3154-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

3237-738: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Nahiya The nahiye ( Ottoman Turkish : ناحیه )

3320-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

3403-511: The 12th century and was an emir and the personal physician to Saladin , the military leader whose army liberated Jerusalem from the Crusaders. Sheikh Hussam received the title jarrah ( جراح< ), meaning "healer" or "surgeon" in Arabic. Sheikh Jarrah established a zāwiya (literally "angle, corner", also meaning a small mosque or school), known as the Zawiya Jarrahiyya . Sheikh Jarrah

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3486-505: The 1948 War. This was done in accordance with a deal reached between Jordan and UNRWA which stipulated that the refugee status of the families would be renounced in exchange for titles for ownership of the new houses after three years of residency, but the exchange did not take place. During the Six-Day War of 1967, Israel captured East Jerusalem, including Sheikh Jarrah. While discussing "The Legal and Administrative Matters Law of 1970" in

3569-621: The 1990s a new dual carriageway with two lanes in each direction and a separate bus lane was built west of the neighborhood. Tracks were laid in the busway which since 2010 form the Red Line of the Jerusalem Light Rail . The Jewish presence in Sheikh Jarrah centered on the tomb of Shimon HaTzadik , one of the last members of the Great Assembly, the governing body of the Jewish people after

3652-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3735-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3818-742: The Babylonian Exile. According to the Babylonian Talmud, Shimon HaTzadik met with Alexander the Great when the Macedonian army passed through the Land of Israel and convinced him not to destroy the Second Temple. For years Jews made pilgrimages to his tomb in Sheikh Jarrah, a practice documented in travel literature. In 1876, the cave and the adjoining land, planted with 80 ancient olive trees, were purchased by

3901-615: The British forces in Palestine, Evelyn Barker . In 1947, the Jewish underground Irgun blew up a house nearby. Antonius left the house, and a regiment of Scottish Highlanders was stationed there. After the 1948 war, it was taken over by the Jordanian authorities and turned into a pilgrim hotel. In 1985, it was bought by the American Jewish millionaire Irving Moskowitz and continued to operate as

3984-479: The Christians were mostly Protestants . In 1918 the Sheikh Jarrah quarter of the Sheikh Jarrah nahiya contained about 30 houses. During the 1948 Arab–Israeli War , 14 April, 78 Jews, mostly doctors and nurses, were killed on their way to Hadassah Hospital when their convoy was attacked by Arab forces as it passed through Sheikh Jarrah, the main road to Mount Scopus. In the wake of these hostilities, Mount Scopus

4067-841: The Jews for 15,000 francs. Dozens of Jewish families built homes on the property. Other landmarks in Sheikh Jarrah are a medieval mosque dedicated to one of the soldiers of Saladin , St. George's Anglican Cathedral and the Tomb of the Kings . The St John of Jerusalem Eye Hospital is an institution of The Order of St John that provides eye care in the West Bank, Gaza and East Jerusalem. Patients receive care regardless of race, religion or ability to pay. The hospital first opened in 1882 on Hebron Road opposite Mount Zion . The building in Sheikh Jarrah opened in 1960 on Nashashibi Street. The St. Joseph's French Hospital

4150-584: The Knesset in 1968, The Minister of Justice stated that "if the Jordanian Custodian of Enemy Property in East Jerusalem sold a house to someone and received money, this house will not be returned", implying that the deal with UNRWA would be respected. Under international law , the area, effectively annexed by Israel , is a part of the occupied Palestinian territories . Israel applies its laws there and

4233-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

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4316-568: The Old City. Most of the Muslim population was born in Jerusalem, with 185 residents alone being members of the al-Husayni family. A smaller number hailed from other parts of Palestine, namely Hebron , Jabal Nablus and Ramla , and from other parts of the Ottoman Empire, including Damascus , Beirut , Libya and Anatolia . The Jewish population included Ashkenazim , Sephardim and Maghrebim while

4399-416: The Ottoman census of 1905, the Sheikh Jarrah nahiya (sub-district) consisted of the Muslim quarters of Sheikh Jarrah, Hayy el-Husayni, Wadi el-Joz and Bab ez-Zahira, and the Jewish quarters of Shim'on Hatsadik and Nahalat Shim'on . Its population was counted as 167 Muslim families (est. 1,250 people), 97 Jewish families, and 6 Christian families. It contained the largest concentration of Muslims outside

4482-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

4565-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

4648-416: The Sheikh Jarrah tomb is said to bring good luck, particularly for those who raise chickens and eggs. It became the first Arab Muslim-majority neighborhood in Jerusalem to be built outside the walls of the Old City . In the western part, houses were smaller and more scattered. Because it was founded by Rabah al-Husayni whose home formed the nucleus of Sheikh Jarrah, the neighborhood was locally referred to as

4731-436: The application of two Israeli laws, the Absentee Property Law and the Legal and Administrative Matters Law of 1970. Israeli nationalists have been working to replace the Palestinian population in the area since 1967. For five decades, several Israeli settlements have been built in and adjacent to Sheikh Jarrah. The Arab neighborhood of Sheikh Jarrah was originally a village named after Hussam al-Din al-Jarrahi , who lived in

4814-436: The city. Before 1948, Jews had purchased property in the West Bank and Jordan later passed the Custodian of Enemy Property Law and set a Custodian of Enemy Property to administer the property, amounting to some 30,000 dunums or about 5 percent of the total area of the West Bank. In 1956, the Jordanian government moved 28 Palestinian families into Sheikh Jarrah who were displaced from their homes in Israeli-held Jerusalem during

4897-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

4980-412: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

5063-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

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5146-447: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

5229-403: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

5312-420: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

5395-558: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

5478-550: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

5561-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

5644-407: The legal proceedings in these and other similar cases in East Jerusalem, are based on the application of two Israeli laws, the Absentee Property Law and the Legal and Administrative Matters Law of 1970. Jewish groups have sought to gain property in Sheikh Jarrah claiming they were once owned by Jews, including the Shepherd Hotel compound, the Mufti's Vineyard, the building of the el-Ma'amuniya school,

5727-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

5810-624: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

5893-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

5976-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

6059-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

6142-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

6225-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

6308-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

6391-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

6474-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

6557-521: Was an administrative territorial entity of the Ottoman Empire , smaller than a kaza . The head was a mütesellim (governor) who was appointed by the Pasha . The kaza was a subdivision of a sanjak and corresponded roughly to a city with its surrounding villages. Kaza s, in turn, were divided into nahiye s (each governed by a müdür ) and villages ( karye , each governed by

6640-464: Was announced by the Jerusalem municipality on March 23, 2010, hours before Prime Minister Benjamin Netanyahu met with President Barack Obama . Haaretz reported that, "an existing structure in the area will be torn down to make room for the housing units, while the historic Shepherd Hotel will remain intact. A three-story parking structure and an access road will also be constructed on site." The hotel

6723-506: Was buried on the grounds of the school. A tomb was built in 1201, which became a destination for worshippers and visitors. A two-story stone building incorporating a flour mill , Qasr el-Amawi , was built opposite the tomb in the 17th century. The neighborhood Sheikh Jarrah was established on the slopes of Mount Scopus , taking its name from the tomb of Sheikh Jarrah. The initial residential construction works were commenced in 1865 by an important city notable, Rabah al-Husayni, who constructed

6806-571: Was cut off from what would become West Jerusalem. On 24 April the Haganah launched an attack on Sheikh Jarrah as part of Operation Yevusi but they were forced to retreat after action by the British Army . From 1948, Sheikh Jarrah was on the edge of a UN-patrolled no-man's land between West Jerusalem and the Israeli enclave on Mount Scopus. A wall stretched from Sheikh Jarrah to Mandelbaum Gate , dividing

6889-610: Was finally demolished on January 9, 2011. Sheikh Jarrah is the subject of a 2012 documentary film, My Neighbourhood , co-directed by Julia Bacha and Rebekah Wingert-Jabi and co-produced by Just Vision and Al Jazeerah . 31°47′40″N 35°13′55″E  /  31.79444°N 35.23194°E  / 31.79444; 35.23194 Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

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