The ancient city of Shabwa ( Hadrami : 𐩦𐩨𐩥𐩩 , romanized: ŠBWT , lit. 'Šabwat'; Arabic : شَبْوَة , romanized : Šabwa ) was the capital of the Kingdom of Hadhramaut at the South Arabian region of the Arabian Peninsula . The ruins of the city are located in the north of modern Shabwah Governorate of the Republic of Yemen . Pliny the Elder and Strabo refer to the city as Sabota , formerly a royal city with multiple local temples.
128-521: Shabwa was first settled in 13th century BC, and was destroyed by the Himyarites at the end of the 3rd century AD. Within the walls of the city are the remains of: 15°22′08″N 47°01′25″E / 15.3689°N 47.0236°E / 15.3689; 47.0236 This article about a location in Yemen is a stub . You can help Misplaced Pages by expanding it . Himyarite Kingdom Himyar
256-405: A priestly role . He could not marry a woman from a senatorial family, nor achieve legitimate senatorial rank himself, but during the early Empire, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law. The rise of successful freedmen—through political influence or wealth—is a characteristic of early Imperial society. The prosperity of
384-561: A Jewish-inflected monotheism, references to pagan gods disappeared from royal inscriptions and texts on public buildings, and were replaced by references to a single deity in official texts. Inscriptions in the Sabean language, and sometimes Hebrew, called this deity Rahmanan ( The Merciful ), “Lord of the Heavens and Earth,” the “God of Israel” and “Lord of the Jews”. Prayers invoking Rahman's blessings on
512-425: A fifth of the population and played a major role in the economy. Slavery was a complex institution that supported traditional Roman social structures as well as contributing economic utility. In urban settings, slaves might be professionals such as teachers, physicians, chefs, and accountants; the majority of slaves provided trained or unskilled labour. Agriculture and industry, such as milling and mining, relied on
640-635: A fine for a crime for which an humilior might receive a scourging . Execution, which was an infrequent legal penalty for free men under the Republic, could be quick and relatively painless for honestiores , while humiliores might suffer the kinds of torturous death previously reserved for slaves, such as crucifixion and condemnation to the beasts . In the early Empire, those who converted to Christianity could lose their standing as honestiores , especially if they declined to fulfil religious responsibilities, and thus became subject to punishments that created
768-425: A freedman were born free, with full rights of citizenship. After manumission, a slave who had belonged to a Roman citizen enjoyed active political freedom ( libertas ), including the right to vote. His former master became his patron ( patronus ): the two continued to have customary and legal obligations to each other. A freedman was not entitled to hold public office or the highest state priesthoods, but could play
896-617: A high-achieving group of freedmen is attested by inscriptions throughout the Empire . The Latin word ordo (plural ordines ) is translated variously and inexactly into English as "class, order, rank". One purpose of the Roman census was to determine the ordo to which an individual belonged. Two of the highest ordines in Rome were the senatorial and equestrian. Outside Rome, cities or colonies were led by decurions , also known as curiales . "Senator"
1024-565: A higher social class. Most of the emperors were bilingual but had a preference for Latin in the public sphere for political reasons, a "rule" that first started during the Punic Wars . Different emperors up until Justinian would attempt to require the use of Latin in various sections of the administration but there is no evidence that a linguistic imperialism existed during the early Empire. After all freeborn inhabitants were universally enfranchised in 212 , many Roman citizens would have lacked
1152-401: A household or workplace, a hierarchy of slaves might exist, with one slave acting as the master of others. Talented slaves might accumulate a large enough peculium to justify their freedom, or be manumitted for services rendered. Manumission had become frequent enough that in 2 BC a law ( Lex Fufia Caninia ) limited the number of slaves an owner was allowed to free in his will. Following
1280-465: A knowledge of Latin. The wide use of Koine Greek was what enabled the spread of Christianity and reflects its role as the lingua franca of the Mediterranean during the time of the Empire. Following Diocletian's reforms in the 3rd century CE, there was a decline in the knowledge of Greek in the west. Spoken Latin later fragmented into the incipient romance languages in the 7th century CE following
1408-513: A lasting influence on the development of language , religion , art , architecture , literature , philosophy , law , and forms of government across its territories. Latin evolved into the Romance languages while Medieval Greek became the language of the East. The Empire's adoption of Christianity resulted in the formation of medieval Christendom . Roman and Greek art had a profound impact on
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#17328456779231536-648: A letter from another contemporary, Mar Simeon, directed to Abbot von Gabula about the events. In addition, an anonymous author produced the Book of the Himyarites , a sixth-century Syriac chronicle of the persecution and martyrdom of the Christians of Najran. This event to a significant counterattack by the Ethiopian kingdom, leading to the conquest of Himyar in 525–530 and the ultimate defeat and deposition of Dhu Nuwas. This signified
1664-445: A local language (Sabaic) as opposed to Hebrew, and the priestly emphasis of DJE 23, Himyarite Judaism may have been more "Priestly" than "Rabbinic". However, Iwona Gajda interprets DJE 23 as evidence for the presence of rabbinic Judaism, and further points to evidence that the loanwords present in Ḥasī 1 indicate that its author was strongly familiar with Jewish law . Unfortunately, Jewish literary texts outside of Yemen do not discuss
1792-454: A man as an equestrian. The census of 28 BC uncovered large numbers of men who qualified, and in 14 AD, a thousand equestrians were registered at Cádiz and Padua alone. Equestrians rose through a military career track ( tres militiae ) to become highly placed prefects and procurators within the Imperial administration. The rise of provincial men to the senatorial and equestrian orders
1920-554: A married woman could have sex only with her husband, but a married man did not commit adultery if he had sex with a prostitute or person of marginalized status. Childbearing was encouraged: a woman who had given birth to three children was granted symbolic honours and greater legal freedom (the ius trium liberorum ). At the time of Augustus, as many as 35% of the people in Roman Italy were slaves, making Rome one of five historical "slave societies" in which slaves constituted at least
2048-769: A new role as a prominent Muslim scholar. Kurayb's cousin Ayyub ibn Shurahbil ibn Sabbah served as the governor of Egypt under Caliph Umar II ( r. 717–720 ), while a Dhu'l-Kala member, Imran ibn al-Nu'man, served as the Caliph's governor of Sind . During the Third Muslim Civil War , the Dhu Asbah tribesmen who had remained in South Arabia are recorded among the supporters of the Kharijite leader Abu Hamza. A possible member of
2176-650: A predominantly Christian oasis, with a good number of Jews, who had supported with troops his earlier rebellion, but refused to recognize his authority after the massacre of the Aksumite garrison. The general blocked the caravan route connecting Najrān with Eastern Arabia. Dhu Nuwas went on to try combatting the Christianizing influence from the Kingdom of Aksum militarily and massacred the Christian community of Najran , which
2304-427: A sense of "Romanness". Roman society had multiple, overlapping social hierarchies . The civil war preceding Augustus caused upheaval, but did not effect an immediate redistribution of wealth and social power. From the perspective of the lower classes, a peak was merely added to the social pyramid. Personal relationships— patronage , friendship ( amicitia ), family , marriage —continued to influence politics. By
2432-507: A slave's rapist had to be prosecuted by the owner for property damage under the Aquilian Law . Slaves had no right to the form of legal marriage called conubium , but their unions were sometimes recognized. Technically, a slave could not own property, but a slave who conducted business might be given access to an individual fund ( peculium ) that he could use, depending on the degree of trust and co-operation between owner and slave. Within
2560-515: A wealthy, sophisticated, relatively literate society that had a rich variety of local gods and religions. Trade was already well established by the 3rd century AD, with Yemen supplying the Roman Empire with frankincense and myrrh . Further, the late 1st century AD writer Pliny the Elder mentioned that the kingdom was one of "the richest nations in the world". It was a hub of international trade, linking
2688-514: Is a friend of the Emperors." During this period, the Kingdom of Ḥimyar conquered the kingdoms of Saba' and Qataban and took Raydan/Zafar for its capital instead of Ma'rib ; therefore, they have been called Dhu Raydan ( ذو ريدان ). In the early 2nd century AD Saba' and Qataban split from the Kingdom of Ḥimyar; yet in a few decades Qataban was conquered by Hadhramaut (conquered in its turn by Ḥimyar in
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#17328456779232816-545: Is an aspect of social mobility in the early Empire. Roman aristocracy was based on competition, and unlike later European nobility , a Roman family could not maintain its position merely through hereditary succession or having title to lands. Admission to the higher ordines brought distinction and privileges, but also responsibilities. In antiquity, a city depended on its leading citizens to fund public works, events, and services ( munera ). Maintaining one's rank required massive personal expenditures. Decurions were so vital for
2944-445: Is in part documented by an inscription made by Sarah'il Yaqbul-Yaz'an, Ja 1028 , which describes the burning of a church and slaughtering of Abyssinians (Ethiopian Christians), claiming thousands of deaths and prisoners. These events are also discussed in several contemporary Christian sources: in the writings of Procopius , Cosmas Indicopleustes , John Malalas , and Jacob of Serugh . Soon afterwards, John of Ephesus (d. 588) related
3072-613: Is traditionally regarded as the Pax Romana ("Roman Peace"). The cohesion of the empire was furthered by a degree of social stability and economic prosperity that Rome had never before experienced. Uprisings in the provinces were infrequent and put down "mercilessly and swiftly". The success of Augustus in establishing principles of dynastic succession was limited by his outliving a number of talented potential heirs. The Julio-Claudian dynasty lasted for four more emperors— Tiberius , Caligula , Claudius , and Nero —before it yielded in 69 AD to
3200-590: The Battle of Actium in 31 BC. In 27 BC the Senate gave him the title Augustus ("venerated") and made him princeps ("foremost") with proconsular imperium , thus beginning the Principate , the first epoch of Roman imperial history. Although the republic stood in name, Augustus had all meaningful authority. During his 40-year rule, a new constitutional order emerged so that, upon his death, Tiberius would succeed him as
3328-545: The Byzantine Empire which had tried to convert them to Christianity. This also took place several decades after the Kingdom of Aksum converted to Christianity in 328. No changes occurred in the people's script, calendar, or language (unlike at Aksum after its conversion). The conversion from polytheism and the institutionalization of Judaism as the official religion is credited in these sources to Malkīkarib Yuha’min (r. c. 375–400). According to traditional Islamic sources,
3456-470: The Dominate . The emperor was the ultimate authority in policy- and decision-making, but in the early Principate, he was expected to be accessible and deal personally with official business and petitions. A bureaucracy formed around him only gradually. The Julio-Claudian emperors relied on an informal body of advisors that included not only senators and equestrians, but trusted slaves and freedmen. After Nero,
3584-666: The Huns of Attila , led to the decline of the Western Roman Empire . With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustus in 476 by Odoacer , the Western Empire finally collapsed. The Eastern Roman Empire survived for another millennium with Constantinople as its sole capital, until the city's fall in 1453. Due to the Empire's extent and endurance, its institutions and culture had
3712-533: The Italian Renaissance . Rome's architectural tradition served as the basis for Romanesque , Renaissance and Neoclassical architecture , influencing Islamic architecture . The rediscovery of classical science and technology (which formed the basis for Islamic science ) in medieval Europe contributed to the Scientific Renaissance and Scientific Revolution . Many modern legal systems, such as
3840-691: The Napoleonic Code , descend from Roman law. Rome's republican institutions have influenced the Italian city-state republics of the medieval period, the early United States , and modern democratic republics . Rome had begun expanding shortly after the founding of the Roman Republic in the 6th century BC, though not outside the Italian Peninsula until the 3rd century BC. Thus, it was an "empire" (a great power) long before it had an emperor. The Republic
3968-569: The Nile Valley in Egypt. The empire completely circled the Mediterranean ... referred to by its conquerors as mare nostrum —'our sea'. Trajan's successor Hadrian adopted a policy of maintaining rather than expanding the empire. Borders ( fines ) were marked, and the frontiers ( limites ) patrolled. The most heavily fortified borders were the most unstable. Hadrian's Wall , which separated
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4096-584: The Quraysh , whose members held the office of the caliph. To that end, they composed and transmitted narratives of the pre-Islamic South Arabian kingdoms, including war stories of these kings' far-flung conquests and heroics and tales of their wealth. After the deaths of Yazid I and his son and successor Mu'awiya II in 683 and 684, respectively, the Qahtan and the Qays backed the rival caliphate of Abd Allah ibn al-Zubayr , who
4224-472: The Roman Senate granted Octavian overarching military power ( imperium ) and the new title of Augustus , marking his accession as the first Roman emperor . The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates . The first two centuries of
4352-664: The Sasanian emperor Khosrow I. Greater Yemen remained under firm Sasanian control until the rise of the Islamic prophet Muhammad in the early 7th century. There is evidence prior to the fourth century that the solar goddess Shams was especially favoured in Himyar, being the national goddess and possibly an ancestral deity. During the fourth century onwards after the Himyarite kingdom (or at least its ruling class) converted to Judaism, or
4480-590: The Servile Wars of the Republic, legislation under Augustus and his successors shows a driving concern for controlling the threat of rebellions through limiting the size of work groups, and for hunting down fugitive slaves. Over time slaves gained increased legal protection, including the right to file complaints against their masters. A bill of sale might contain a clause stipulating that the slave could not be employed for prostitution, as prostitutes in ancient Rome were often slaves. The burgeoning trade in eunuchs in
4608-566: The Umayyad caliph Marwan I in 684 and practically diminished with the death of their leader at the Battle of Khazir in 686. Nonetheless, members of the Dhu'l-Kala and Dhu Asbah played important roles at different times through the remainder of Umayyad rule (661–750) as governors, commanders, scholars, and pietists. The Himyarite Kingdom was a confederation of tribes, several inscriptions and monumental buildings survive of this period which shows evidence of
4736-499: The eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, Rome had expanded its rule to most of the Mediterranean and beyond. However, it was severely destabilised by civil wars and political conflicts , which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC,
4864-530: The 4th century), whereas Saba' was finally conquered by Ḥimyar in the late 3rd century. Ẓafār's ruins cover scattered over 120 hectare on Mudawwar Mountain 10 km north-north-west of the town of Yarim. Early, Empire and Late/Post art periods have been identified. Around the same time in the north a Himyar General by the name of Nuh Ifriqis led an expedition to Barbaria and took control of eastern ports in modern-day Djibouti. Other Himyarite generals went as far as invading Rhapta in modern-day Mozambique. By
4992-570: The 4th century, the rich Himyarite export of incense, which had once supplied pagan Rome in its religious offerings, now began to wane with the Christianization of Rome , contributing to a collapse in the local economy. By 300, the Himyarite Kingdom had vanquished other political units (including the Saba , Qataban , and Hadrawat kingdoms) and became the ruling power of southern Arabia, uniting
5120-605: The 600-member body by appointment. A senator's son belonged to the ordo senatorius , but he had to qualify on his own merits for admission to the Senate. A senator could be removed for violating moral standards. In the time of Nero, senators were still primarily from Italy , with some from the Iberian peninsula and southern France; men from the Greek-speaking provinces of the East began to be added under Vespasian. The first senator from
5248-400: The 6th and 7th centuries with the disintegration of the complex Imperial economy. Laws pertaining to slavery were "extremely intricate". Slaves were considered property and had no legal personhood . They could be subjected to forms of corporal punishment not normally exercised on citizens, sexual exploitation , torture, and summary execution . A slave could not as a matter of law be raped;
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5376-639: The Aksumites. However, his maternal brother Ma'adi Yakrib revolted. After being denied by Justinian , Ma'adi Yakrib sought help from Khosrow I , the Sassanid Persian Emperor, thus triggering the Aksumite–Persian wars. Khosrow I sent a small fleet and army under Persian military commander Wahrez to depose the king of Yemen. The war culminated with the Siege of Sana'a, capital of Aksumite Yemen. Following
5504-452: The Augustan programme to restore traditional morality and social order, moral legislation attempted to regulate conduct as a means of promoting " family values ". Adultery was criminalized, and defined broadly as an illicit sex act ( stuprum ) between a male citizen and a married woman, or between a married woman and any man other than her husband. That is, a double standard was in place:
5632-449: The Dhu'l-Kala. The Asbah chief Kurayb ibn Abraha Abu Rishdin led the Himyar of Homs, but he later moved to Egypt with most of the Dhu Asbah. Members of that family, Abraha ibn Sabbah and his son Abu Shamir, had participated in the Muslim conquest of Egypt in 640–641. Samayfa was another dominant figure of the city and was referred to in the early Muslim sources as the "king of Himyar". During
5760-571: The Empire saw a period of unprecedented stability and prosperity known as the Pax Romana ( lit. ' Roman Peace ' ). Rome reached its greatest territorial extent under Trajan ( r. 98–117 AD ), but a period of increasing trouble and decline began under Commodus ( r. 180–192 ). In the 3rd century, the Empire underwent a 49-year crisis that threatened its existence due to civil war, plagues and barbarian invasions . The Gallic and Palmyrene empires broke away from
5888-513: The Empire was engulfed by the Crisis of the Third Century , a period of invasions , civil strife , economic disorder , and plague . In defining historical epochs , this crisis sometimes marks the transition from Classical to Late Antiquity . Aurelian ( r. 270–275 ) stabilised the empire militarily and Diocletian reorganised and restored much of it in 285. Diocletian's reign brought
6016-572: The Erythraean Sea describes the trading empire of Himyar and its ruler " Charibael " (probably Karab'il Watar Yuhan'em II), who is said to have been on friendly terms with Rome: "23. And after nine days more there is Saphar, the metropolis, in which lives Charibael, lawful king of two tribes, the Homerites and those living next to them, called the Sabaites; through continual embassies and gifts, he
6144-794: The Himyar and the other South Arabian tribes of Homs, including the Hamdan , formed a confederation called after their supposed ancestor Qahtan in opposition to the Quda'a confederation, whose constituent tribes had long resided in Syria before the advent of Islam. To the chagrin of the South Arabians in Homs and the Qays tribes of northern Syria, the Quda'a, led by the Banu Kalb tribe, held
6272-661: The Jewish community there. However, epigraphs from Palestine and Jordan do reflect communication and knowledge from the Yemenite Jewish community: These communication routes may have also transferred rabbinic and other Jewish teachings. During the Ethiopian Christian period, Christianity appears to have become the official religion. Many churches began to be built. For example, the inscription RIÉ 191, discovered in Axum , describes
6400-788: The Jewish population, and their formulae resemble descriptions of Jesus in the Quran . (The Jabal Dabub inscription is another South Arabian Christian graffito dating to the sixth century and containing a pre-Islamic variant of the Basmala . ) Whereas Abraha's predecessor more explicitly denoted Jesus as the Son of Rahmanan and as "Victor" (corresponding to Aksumite description under Kaleb of Axum ), and made use of Trinitarian formulae, Abraha began to only describe Jesus as God's "Messiah" (but not Son) and, in aligning himself more closely with Syriac Christianity , replaced Aksumite Christian with Syriac loanwords. The use of
6528-620: The Mediterranean, the Middle East and India. The trade linking East Africa with the Mediterranean world largely consisted of exporting ivory from Africa to be sold in the Roman Empire . Ships from Ḥimyar regularly travelled the East African coast, and the state also exerted a large amount of influence both cultural, religious and political over the trading cities of East Africa whilst the cities of East Africa remained independent. The Periplus of
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#17328456779236656-499: The Middle East. The Latin phrase imperium sine fine ("empire without end" ) expressed the ideology that neither time nor space limited the Empire. In Virgil 's Aeneid , limitless empire is said to be granted to the Romans by Jupiter . This claim of universal dominion was renewed when the Empire came under Christian rule in the 4th century. In addition to annexing large regions, the Romans directly altered their geography, for example cutting down entire forests . Roman expansion
6784-402: The Rhine and Danube. Roman jurists also show a concern for local languages such as Punic , Gaulish , and Aramaic in assuring the correct understanding of laws and oaths. In Africa , Libyco-Berber and Punic were used in inscriptions into the 2nd century. In Syria , Palmyrene soldiers used their dialect of Aramaic for inscriptions, an exception to the rule that Latin was the language of
6912-501: The Roman Republic ) while greatly extending its power beyond Italy. In 44 BC Julius Caesar was briefly perpetual dictator before being assassinated by a faction that opposed his concentration of power. This faction was driven from Rome and defeated at the Battle of Philippi in 42 BC by Mark Antony and Caesar's adopted son Octavian . Antony and Octavian divided the Roman world between them, but this did not last long. Octavian's forces defeated those of Mark Antony and Cleopatra at
7040-430: The Roman legal concept of imperium , meaning "command" (typically in a military sense). Occasionally, successful consuls or generals were given the honorary title imperator (commander); this is the origin of the word emperor , since this title was always bestowed to the early emperors. Rome suffered a long series of internal conflicts, conspiracies, and civil wars from the late second century BC (see Crisis of
7168-448: The Roman world from what was perceived as an ever-present barbarian threat, is the primary surviving monument of this effort. Latin and Greek were the main languages of the Empire, but the Empire was deliberately multilingual. Andrew Wallace-Hadrill says "The main desire of the Roman government was to make itself understood". At the start of the Empire, knowledge of Greek was useful to pass as educated nobility and knowledge of Latin
7296-408: The South Arabian contingents of the Muslim army during the conquest of Homs in 638 and contributed to making Homs a center for South Arabian settlement, culture and political power. Their chiefs supported Mu'awiya ibn Abi Sufyan against Caliph Ali in the First Muslim Civil War (656–661). Their influence waned with their defeat at the Battle of Marj Rahit against the Quda'a confederation and
7424-449: The account of his achievements ( Res Gestae ) prominently featured the geographical cataloguing of the Empire. Geography alongside meticulous written records were central concerns of Roman Imperial administration . The Empire reached its largest expanse under Trajan ( r. 98–117 ), encompassing 5 million km . The traditional population estimate of 55–60 million inhabitants accounted for between one-sixth and one-fourth of
7552-425: The capture of Sanaʽa by Sasanian forces, Wahrez placed Ma'adi Yakrib on the throne of Himyar as a vassal of the Sasanian Persian Empire . In 575 or 578, the war resumed again, after Ma'adi Yakrib was killed by Aksumites servants. Wahrez led another army of 8000, ending Axum overlordship on Yemen. Subsequently, Yemen was annexed by the Sasanian Empire as a province , and Wahrez was installed as its direct governor by
7680-434: The center of these tribes in Islamic Syria , which served as the center of the Caliphate during Umayyad rule (661–750). The two principal Himyarite families that established themselves in Homs were the Dhu Asbah and Dhu'l-Kala. The latter had been the most influential family in South Arabia before the advent of Islam there. Among the leaders of the conquering Muslim troops was the Himyarite prince Samayfa ibn Nakur of
7808-418: The collapse of the Empire's west. The dominance of Latin and Greek among the literate elite obscure the continuity of other spoken languages within the Empire. Latin, referred to in its spoken form as Vulgar Latin , gradually replaced Celtic and Italic languages . References to interpreters indicate the continuing use of local languages, particularly in Egypt with Coptic , and in military settings along
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#17328456779237936-545: The competition between Kahlan and Ḥimyar led to the evacuation of the first and the settlement of the second in Yemen. The emigrating septs of Kahlan can be divided into four groups: Another tribe of Himyar, known as Banū Quḑā'ah , also left Yemen and dwelt in Samāwah on the borders of Iraq. However, it is estimated that the majority of the Ḥimyar Christian royalty migrated into Jordan, Al-Karak, where initially they were known as Banū Ḥimyar (Sons of Ḥimyar). Many later on moved to central Jordan to settle in Madaba under
8064-482: The conditions of martyrdom . The three major elements of the Imperial state were the central government, the military, and the provincial government. The military established control of a territory through war, but after a city or people was brought under treaty, the mission turned to policing: protecting Roman citizens, agricultural fields, and religious sites. The Romans lacked sufficient manpower or resources to rule through force alone. Cooperation with local elites
8192-448: The construction of a church at Marib , besides invoking/mentioning the Messiah, Spirit, and celebrations hosted by a priest at another church. Abraha celebrated the construction of the dam by holding mass in the city church and inviting ambassadors from Rome and Persia. Later Islamic historiography also ascribes to Abraha the construction of a church at Sanaa . Abraha's inscriptions bear a relatively low Christology, perhaps meant to assuage
8320-535: The construction of a church off the coast of Yemen. The Marib Dam inscription from 548 mentions a priest, a monastery , and an abbot of that monastery. As in the Himyarite period, Christian inscriptions continue to refer to the monotheistic deity using the name Rahmanan , but now these inscriptions are accompanied with crosses and references to Christ as the Messiah and the Holy Spirit. For example, one (damaged) inscription, as for example in Ist 7608 bis. Another extensive inscription, CIH 541, documents Abraha sponsoring
8448-399: The conversion took place under his son, Abu Karib (r. c. 400–445). It is in the mid-fourth century that inscriptions suddenly transition from polytheistic invocations to ones mentioning the high god Rahmanan , "the Lord of Heaven" or "Lord of Heaven and Earth". A Sabaic inscription dating to this time, titled Ja 856 (or Fa 60) describes the replacement of a polytheistic temple dedicated to
8576-481: The deceased emperor's deification. The dominance of the emperor was based on the consolidation of powers from several republican offices. The emperor made himself the central religious authority as pontifex maximus , and centralized the right to declare war, ratify treaties, and negotiate with foreign leaders. While these functions were clearly defined during the Principate , the emperor's powers over time became less constitutional and more monarchical, culminating in
8704-449: The descent "from a kingdom of gold to one of rust and iron", a comment which has led some historians, notably Edward Gibbon , to take Commodus' reign as the beginning of the Empire's decline . In 212, during the reign of Caracalla , Roman citizenship was granted to all freeborn inhabitants of the empire. The Severan dynasty was tumultuous; an emperor's reign was ended routinely by his murder or execution and, following its collapse,
8832-410: The earlier term shaʿb/community: one inscription from the fifth century mentions the "God of Israel". Three inscriptions mention the "God of the Jews". MAFRAY-Ḥaṣī 1, describes the construction of a graveyard specifically for the Jewish community. There is a Hebrew inscription known as DJE 23 from the village of Bayt Hadir , 15 km east of Sanaa . It lists the mishmarot ("guards"), enumerating
8960-418: The easternmost province, Cappadocia , was admitted under Marcus Aurelius. By the Severan dynasty (193–235), Italians made up less than half the Senate. During the 3rd century, domicile at Rome became impractical, and inscriptions attest to senators who were active in politics and munificence in their homeland ( patria ). Senators were the traditional governing class who rose through the cursus honorum ,
9088-405: The empire's most concerted effort against the perceived threat of Christianity , the " Great Persecution ". Diocletian divided the empire into four regions, each ruled by a separate tetrarch . Confident that he fixed the disorder plaguing Rome, he abdicated along with his co-emperor, but the Tetrarchy collapsed shortly after . Order was eventually restored by Constantine the Great , who became
9216-506: The empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. Freeborn Roman women were considered citizens, but did not vote, hold political office, or serve in the military. A mother's citizen status determined that of her children, as indicated by the phrase ex duobus civibus Romanis natos ("children born of two Roman citizens"). A Roman woman kept her own family name ( nomen ) for life. Children most often took
9344-402: The end of the Jewish leadership of southern Arabia, and Kaleb appointed a Christian Himyarite, Sumyafa Ashwa , as his viceroy and vassal ruler of Himyar. The Aksumite general, Abraha , eventually deposed Sumyafa Ashwa and took power, becoming the new ruler of Himyar. After Abraha's death, his son Masruq ibn Abraha continued the Aksumite vice-royalty in Yemen, resuming payment of tribute to
9472-551: The end of the Western Roman Empire in 476, when Romulus Augustulus was forced to abdicate to the Germanic warlord Odoacer . Odoacer ended the Western Empire by declaring Zeno sole emperor and placing himself as Zeno's nominal subordinate. In reality, Italy was ruled by Odoacer alone. The Eastern Roman Empire, called the Byzantine Empire by later historians, continued until the reign of Constantine XI Palaiologos ,
9600-462: The execution of a Christian priest named Azqir for erecting a chapel with a cross in the city of Najran . By the year 500, during the rule of the Jewish monarch Marthad'ilan Yu'nim (c. 400–502) the kingdom of Himyar exercised control over much of the Arabian peninsula. It was around this time that the Kingdom of Aksum invaded the peninsula, overthrowing the Himyarite king and installing in his place
9728-498: The exploitation of slaves. Outside Italy, slaves were on average an estimated 10 to 20% of the population, sparse in Roman Egypt but more concentrated in some Greek areas. Expanding Roman ownership of arable land and industries affected preexisting practices of slavery in the provinces. Although slavery has often been regarded as waning in the 3rd and 4th centuries, it remained an integral part of Roman society until gradually ceasing in
9856-739: The family in Syria, Nadr ibn Yarim, led a summertime military expedition against the Byzantines under the Abbasid caliph al-Saffah ( r. 750–754 ). Kahlan septs emigrated from Yemen to dwell in the different parts of the Arabian Peninsula prior to the Great Flood (Sail Al-‘Arim of Marib Dam ), due to the failure of trade under the Roman pressure and domain on both sea and land trade routes following Roman occupation of Egypt and Syria. Naturally enough,
9984-514: The family name of Al-Hamarneh (pop 12,000, est. 2010) Roman Empire The Roman Empire was the era of Roman civilisation lasting from 27 BC to 476 AD. Rome ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic , and it was ruled by emperors following Octavian 's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but
10112-457: The father's name, with some exceptions. Women could own property, enter contracts, and engage in business. Inscriptions throughout the Empire honour women as benefactors in funding public works, an indication they could hold considerable fortunes. The archaic manus marriage in which the woman was subject to her husband's authority was largely abandoned by the Imperial era, and a married woman retained ownership of any property she brought into
10240-619: The first emperor to convert to Christianity , and who established Constantinople as the new capital of the Eastern Empire. During the decades of the Constantinian and Valentinian dynasties, the empire was divided along an east–west axis, with dual power centres in Constantinople and Rome. Julian , who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion , only briefly interrupted
10368-456: The functioning of cities that in the later Empire, as the ranks of the town councils became depleted, those who had risen to the Senate were encouraged to return to their hometowns, in an effort to sustain civic life. In the later Empire, the dignitas ("worth, esteem") that attended on senatorial or equestrian rank was refined further with titles such as vir illustris ("illustrious man"). The appellation clarissimus (Greek lamprotatos )
10496-416: The god al-Maqah with a mikrāb (which might be the equivalent of a synagogue or an original form of organization local to Himyarite Judaism ). The evidence suggests a sharp break with polytheism, coinciding with the sudden appearance of Jewish and Aramaic words (‘ ālam /world, baraka /bless, haymanōt /guarantee, kanīsat /meeting hall) and personal names (Yṣḥq/Isaac, Yhwd’/Juda), Yws’f/Joseph). Nevertheless,
10624-524: The governorship of Syria by Mu'awiya ibn Abi Sufyan (640s–661), the Himyarites supported him against Caliph Ali ( r. 656–661 ) during the First Muslim Civil War . At the Battle of Siffin with Ali in 657, Samayfa led the Homs contingent in Mu'awiya's army and was slain. He was succeeded by his son Shurahbil as the power-broker of the Homs tribesmen. According to the historian Werner Caskel ,
10752-616: The historian Christopher Kelly described it: Then the empire stretched from Hadrian's Wall in drizzle-soaked northern England to the sun-baked banks of the Euphrates in Syria; from the great Rhine – Danube river system, which snaked across the fertile, flat lands of Europe from the Low Countries to the Black Sea , to the rich plains of the North African coast and the luxuriant gash of
10880-559: The kingdom collapsed in the early sixth century, as the Kingdom of Aksum conquered it in 530 CE. The Himyarites originally worshiped most of the South-Arabian pantheon , including Wadd , ʿAthtar , 'Amm and Almaqah . Since at least the reign of Malkikarib Yuhamin (c. 375–400 CE), Judaism was adopted as the de facto state religion. The religion may have been adopted to some extent as much as two centuries earlier, but inscriptions to polytheistic deities ceased after this date. It
11008-515: The last Roman emperor. He died in battle in 1453 against Mehmed II and his Ottoman forces during the siege of Constantinople . Mehmed II adopted the title of caesar in an attempt to claim a connection to the former Empire. His claim was soon recognized by the Patriarchate of Constantinople , but not by most European monarchs. The Roman Empire was one of the largest in history, with contiguous territories throughout Europe, North Africa, and
11136-588: The late 1st century prompted legislation that prohibited the castration of a slave against his will "for lust or gain". Roman slavery was not based on race . Generally, slaves in Italy were indigenous Italians, with a minority of foreigners (including both slaves and freedmen) estimated at 5% of the total in the capital at its peak, where their number was largest. Foreign slaves had higher mortality and lower birth rates than natives, and were sometimes even subjected to mass expulsions. The average recorded age at death for
11264-486: The marriage. Technically she remained under her father's legal authority, even though she moved into her husband's home, but when her father died she became legally emancipated. This arrangement was a factor in the degree of independence Roman women enjoyed compared to many other cultures up to the modern period: although she had to answer to her father in legal matters, she was free of his direct scrutiny in daily life, and her husband had no legal power over her. Although it
11392-416: The members of the three higher "orders", along with certain military officers. The granting of universal citizenship in 212 seems to have increased the competitive urge among the upper classes to have their superiority affirmed, particularly within the justice system. Sentencing depended on the judgment of the presiding official as to the relative "worth" ( dignitas ) of the defendant: an honestior could pay
11520-719: The military. The last reference to Gaulish was between 560 and 575. The emergent Gallo-Romance languages would then be shaped by Gaulish. Proto-Basque or Aquitanian evolved with Latin loan words to modern Basque . The Thracian language , as were several now-extinct languages in Anatolia, are attested in Imperial-era inscriptions. The Empire was remarkably multicultural, with "astonishing cohesive capacity" to create shared identity while encompassing diverse peoples. Public monuments and communal spaces open to all—such as forums , amphitheatres , racetracks and baths —helped foster
11648-543: The native Christian king, Ma'dikarib Ya'fur . A Himyarite prince and hardline follower of Judaism, Dhu Nuwas (who had attempted to overthrow the dynasty several years earlier), took power after Ma'dikarib Ya'fur had died via a coup d'état, assuming authority after killing the Aksumite garrison in Zafār. He proceeded to engage the Ethiopian guards, and their Christian allies in the Tihāma coastal lowlands facing Abyssinia. After taking
11776-470: The nature of the Judaism practiced by the rulers is not clear and the Jewish nature of the kings rule was not frequently made explicit. According to Arabian legends and folklore, king Abu Karib (r. 390–420) was the first Jewish convert. His conversion is thought to have followed a military expedition into northern Arabia in an effort to eliminate Byzantine influence, who had sought to expand their influence in
11904-444: The new de facto monarch. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status which made it domina provinciarum ("ruler of the provinces"), and – especially in relation to the first centuries of imperial stability – rectrix mundi ("governor of the world") and omnium terrarum parens ("parent of all lands"). The 200 years that began with Augustus's rule
12032-485: The peninsula. He reached and seized Yathrib (Medina) and there installed his son as governor. Later, he would learn that his son was killed, and so he returned to siege the city, during which the Jewish population fought against him. Abu Karib fell ill during the siege, but two Jewish scholars named Ka'b and As'ad were able to restore him to health. They also convinced him to lift the siege and make peace; afterwards he and his army converted. When he returned home, he brought
12160-604: The phrase "Rahmanan and his son Christ the conqueror" in inscriptions from this time owes to the use of the Syriac loanword Masīḥ. More broadly, the separation of Abraha's Himyar from the Akumsite kingdom corresponded to its greater alignment with the Christianity espoused in Antioch and Syria. Inscriptions from this region disappear after 560. Abraha's influence would end up extending across
12288-412: The political career track, but equestrians often possessed greater wealth and political power. Membership in the equestrian order was based on property; in Rome's early days, equites or knights had been distinguished by their ability to serve as mounted warriors, but cavalry service was a separate function in the Empire. A census valuation of 400,000 sesterces and three generations of free birth qualified
12416-507: The poor were other sources. Vernae , by contrast, were "homegrown" slaves born to female slaves within the household, estate or farm. Although they had no special legal status, an owner who mistreated or failed to care for his vernae faced social disapproval, as they were considered part of the family household and in some cases might actually be the children of free males in the family. Rome differed from Greek city-states in allowing freed slaves to become citizens; any future children of
12544-516: The population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān. The kingdom conquered neighbouring Saba' in c. 25 BCE (for the first time), Qataban in c. 200 CE, and Haḍramaut c. 300 CE. Its political fortunes relative to Saba' changed frequently until it finally conquered the Sabaean Kingdom around 280. With successive invasion and Arabization,
12672-495: The port of Mukhawān , where he burnt down the local church, he advanced south as far as the fortress of Maddabān overlooking the Bab-el-Mandeb , where he expected Kaleb Ella Aṣbeḥa to land his fleet. The campaign eventually killed between 11,500 and 14,000, and took a similar number of prisoners. Mukhawān became his base, while he dispatched one of his generals, a Jewish prince named Sharaḥ'īl Yaqbul dhu Yaz'an, against Najrān ,
12800-458: The port of Qāniʾ which uses the phrase eis Theos to refer to God and mentions a hagios topos , a phrase typically connoting a synagogue . Additional evidence is also known. Christian Julien Robin argues that the epigraphic evidence argues against viewing the Judaism of Himyar as rabbinic. This is based on the absence of belief in the afterlife (shared by the Sadducees ), the predominant use of
12928-502: The region for the first time. In the mid- to late-fourth century, Himyar or at least its ruling class had adopted Judaism, having transitioned from a polytheistic practice. These events are chronicled by the Book of the Himyarites and the fifth-century Ecclessiastical History of the Anomean Philostorgius . Such sources implicate the motive for conversion as a wish on the part of the Himyarite rulers to distance themselves from
13056-469: The regions he conquered, including regions of eastern Arabia, central Arabia, Medina in the Hejaz , and an unidentified site called Gzm. As the Byzantines were usually equipped with armored horses, Indian fenestrated battle axe, round shield, spear, and scale or mail armor, Paul Yule argued that the Himyarite soldiers were armed in comparable fashion, if not as consistently. It is a matter of debate whether
13184-487: The remainder of Umayyad rule. In 686 Shurahbil ibn Dhi'l-Kala, the leader of the Himyar in Syria, was slain commanding his troops in the Umayyad army at the Battle of Khazir . As a consequence, the Himyar in Homs "sank to military insignificance", according to the historian Wilferd Madelung . Khalid ibn Ma'dan maintained his position of prestige with the Umayyad dynasty and Syrian Muslim society in general, having shifted to
13312-433: The scholars back with him into the capital where he was able to convince the population to also convert. After his eventual death, it was reported that a pagan, Dhū-Shanatir , seized the throne as his children he left to rule were all still minors. Historically, however, Judaism itself was introduced during the reign of Malkikarib Yuhamin , the father of Abu Karib. In 470, the Himyarite king Sharhabil Yakkuf ordered
13440-528: The slaves of the city of Rome was seventeen and a half years (17.2 for males; 17.9 for females). During the period of republican expansionism when slavery had become pervasive, war captives were a main source of slaves. The range of ethnicities among slaves to some extent reflected that of the armies Rome defeated in war, and the conquest of Greece brought a number of highly skilled and educated slaves. Slaves were also traded in markets and sometimes sold by pirates . Infant abandonment and self-enslavement among
13568-684: The state and a series of short-lived emperors led the Empire, which was later reunified under Aurelian ( r. 270–275 ). The civil wars ended with the victory of Diocletian ( r. 284–305 ), who set up two different imperial courts in the Greek East and Latin West . Constantine the Great ( r. 306–337 ), the first Christian emperor , moved the imperial seat from Rome to Byzantium in 330, and renamed it Constantinople . The Migration Period , involving large invasions by Germanic peoples and by
13696-522: The strife-torn Year of the Four Emperors , from which Vespasian emerged as the victor. Vespasian became the founder of the brief Flavian dynasty , followed by the Nerva–Antonine dynasty which produced the " Five Good Emperors ": Nerva , Trajan , Hadrian , Antoninus Pius , and Marcus Aurelius . In the view of contemporary Greek historian Cassius Dio , the accession of Commodus in 180 marked
13824-461: The succession of Christian emperors. Theodosius I , the last emperor to rule over both East and West, died in 395 after making Christianity the state religion . The Western Roman Empire began to disintegrate in the early 5th century. The Romans fought off all invaders, most famously Attila , but the empire had assimilated so many Germanic peoples of dubious loyalty to Rome that the empire started to dismember itself. Most chronologies place
13952-408: The supreme position among the tribal groups in the courts of the first Umayyad caliphs Mu'awiya ibn Abi Sufyan ( r. 661–680 ) and Yazid I ( r. 680–683 ). With the strong presence of the Himyarite elite and South Arabian tribesmen in Homs, their scholars there developed and propagated an ideology of Qahtanite preeminence that sought to compete with the elite groups of Islam, including
14080-562: The time of Nero , however, it was not unusual to find a former slave who was richer than a freeborn citizen, or an equestrian who exercised greater power than a senator. The blurring of the Republic's more rigid hierarchies led to increased social mobility , both upward and downward, to a greater extent than all other well-documented ancient societies. Women, freedmen, and slaves had opportunities to profit and exercise influence in ways previously less available to them. Social life, particularly for those whose personal resources were limited,
14208-694: The twenty-four Priestly families (and their place of residence in Galilee ) appointed to protect the Solomon's Temple after the return of the Jews following the Babylonian exile . It is also written in biblical as opposed to Aramaic orthography. Mentions of synagogues, indicating the formal organization of Jews in Southern Arabia, are present in a fourth-century Sabaic inscription and a late sixth century Greek inscription from
14336-411: The world's total population and made it the most populous unified political entity in the West until the mid-19th century. Recent demographic studies have argued for a population peak from 70 million to more than 100 million . Each of the three largest cities in the Empire – Rome, Alexandria , and Antioch – was almost twice the size of any European city at the beginning of the 17th century. As
14464-459: The Ṣayhadic Himyarite language was spoken in the south-western Arabian peninsula until the 10th century. The few 'Himyarite' texts seem to be rhymed. After the spread of Islam in Yemen, Himyarite noble families were able to re-establish control over parts of Yemen. Many Himyarites participated in the Muslim conquest of Syria in the 630s and, along with other South Arabian tribes, settled in city of Homs after its capture in 637. The city became
14592-474: The “people of Israel” in monumental inscriptions often ended with the Hebrew words shalom and amen . There is scanter material regarding the religious affiliations of the locals. All inscriptions are monotheistic, but the religious identity of their authors is not always explicit. However, there is evidence for the practice of Judaism among locals as well. The name "Israel" appears in four inscriptions and replaces
14720-452: Was a polity in the southern highlands of Yemen , as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom , afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar , relatively near the modern-day city of Sana'a . Himyarite power eventually shifted to Sana'a as
14848-442: Was a point of pride to be a "one-man woman" ( univira ) who had married only once, there was little stigma attached to divorce , nor to speedy remarriage after being widowed or divorced. Girls had equal inheritance rights with boys if their father died without leaving a will. A mother's right to own and dispose of property, including setting the terms of her will, gave her enormous influence over her sons into adulthood. As part of
14976-513: Was based in Mecca , while the Quda'a supported the candidacy of the Umayyad Marwan I . Kurayb ibn Abraha also backed Ibn al-Zubayr in Egypt. The Qahtan joined Ibn al-Zubayr's representative in Syria, Dahhak ibn Qays al-Fihri , in the Battle of Marj Rahit against Marwan and the Quda'a in 684. The latter decisively won that battle. Afterward, Dahhak's commander in Homs, Nu'man ibn Bashir al-Ansari ,
15104-431: Was embraced initially by the upper classes, and possibly a large proportion of the general population over time. Native Christian kings ruled Himyar in 500 CE until 521–522 CE as well, Christianity itself became the main religion after the Aksumite conquest in 530 CE. Descendants of the Himyarites, namely the aristocratic families of Dhu'l-Kala and Dhu Asbah, played a prominent role in early Islamic Syria . They led
15232-465: Was further defined by their citizenship. Most citizens held limited rights (such as the ius Latinum , "Latin right"), but were entitled to legal protections and privileges not enjoyed by non-citizens. Free people not considered citizens, but living within the Roman world, were peregrini , non-Romans. In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of
15360-466: Was further fostered by a proliferation of voluntary associations and confraternities ( collegia and sodalitates ): professional and trade guilds, veterans' groups, religious sodalities, drinking and dining clubs, performing troupes, and burial societies . According to the jurist Gaius , the essential distinction in the Roman " law of persons " was that all humans were either free ( liberi ) or slaves ( servi ). The legal status of free persons
15488-539: Was mostly accomplished under the Republic , though parts of northern Europe were conquered in the 1st century, when Roman control in Europe, Africa, and Asia was strengthened. Under Augustus , a "global map of the known world" was displayed for the first time in public at Rome, coinciding with the creation of the most comprehensive political geography that survives from antiquity, the Geography of Strabo . When Augustus died,
15616-671: Was necessary to maintain order, collect information, and extract revenue. The Romans often exploited internal political divisions. Communities with demonstrated loyalty to Rome retained their own laws, could collect their own taxes locally, and in exceptional cases were exempt from Roman taxation. Legal privileges and relative independence incentivized compliance. Roman government was thus limited , but efficient in its use of available resources. The Imperial cult of ancient Rome identified emperors and some members of their families with divinely sanctioned authority ( auctoritas ). The rite of apotheosis (also called consecratio ) signified
15744-416: Was never a legal requirement for Latin in the Empire, but it represented a certain status. High standards of Latin, Latinitas , started with the advent of Latin literature. Due to the flexible language policy of the Empire, a natural competition of language emerged that spurred Latinitas , to defend Latin against the stronger cultural influence of Greek. Over time Latin usage was used to project power and
15872-445: Was not a nation-state in the modern sense, but a network of self-ruled towns (with varying degrees of independence from the Senate ) and provinces administered by military commanders. It was governed by annually elected magistrates ( Roman consuls above all) in conjunction with the Senate. The 1st century BC was a time of political and military upheaval, which ultimately led to rule by emperors. The consuls' military power rested in
16000-426: Was not itself an elected office in ancient Rome; an individual gained admission to the Senate after he had been elected to and served at least one term as an executive magistrate . A senator also had to meet a minimum property requirement of 1 million sestertii . Not all men who qualified for the ordo senatorius chose to take a Senate seat, which required legal domicile at Rome. Emperors often filled vacancies in
16128-522: Was tracked down and killed by the Dhu'l-Kala. A member of the family who had served as the head of Yazid I's shurta (select troops), Khalid ibn Ma'dan ibn Abi Karib , decapitated Nu'man and sent his head to Marwan I. Not long after Marj Rahit, Qahtan and Quda'a reconciled under unclear circumstances and formed the super-tribal group of the Yaman in alliance against the Qays. The resulting Qays–Yaman rivalry for political power and privilege persisted through
16256-447: Was used to designate the dignitas of certain senators and their immediate family, including women. "Grades" of equestrian status proliferated. As the republican principle of citizens' equality under the law faded, the symbolic and social privileges of the upper classes led to an informal division of Roman society into those who had acquired greater honours ( honestiores ) and humbler folk ( humiliores ). In general, honestiores were
16384-476: Was useful for a career in the military, government, or law. Bilingual inscriptions indicate the everyday interpenetration of the two languages. Latin and Greek's mutual linguistic and cultural influence is a complex topic. Latin words incorporated into Greek were very common by the early imperial era, especially for military, administration, and trade and commerce matters. Greek grammar, literature, poetry and philosophy shaped Latin language and culture. There
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