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Saskatchewan Polytechnic (formerly the Saskatchewan Institute of Applied Science and Technology or SIAST / ˈ s aɪ . æ s t / ) is Saskatchewan's primary public post-secondary institution for technical education and skills training, recognized nationally and internationally for its expertise and innovation. Through program and course registrations, Saskatchewan Polytechnic serves 26,000 distinct students with programs that touch every sector of the economy. It operates campuses in Moose Jaw, Prince Albert, Regina and Saskatoon; and provides a number of courses and programs through distance education.

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74-982: Saskatchewan Polytechnic maintains reciprocal arrangements with partner institutions, including: Dumont Technical Institute , First Nations University of Canada , Saskatchewan Indian Institute of Technologies , University of Regina , and the University of Saskatchewan . Saskatchewan Polytechnic offers over 150 programs in applied/visual media, aviation, basic education, business, community/human services, engineering technology, health services, hospitality/food services, industrial/trades, natural resources, nursing, technology, recreation and tourism, and science. In addition, Saskatchewan Polytechnic provides training to apprentices in several trades. Saskatchewan Polytechnic comprises four campuses in Saskatchewan: The four schools that make up Saskatchewan Polytechnic started off as four individual schools. The Moose Jaw campus started off as

148-471: A collective noun is a specific term of art used as a legal term encompassing all Indigenous peoples living in Canada. Although "Indian" is a term still commonly used in legal documents for First Nations, the descriptors "Indian" and " Eskimo " have fallen into disuse in Canada, and most consider them to be pejorative . Aboriginal peoples has begun to be considered outdated and is slowly being replaced by

222-481: A national historic site , one of the first Indigenous spiritual sites in Canada to be formally recognized in this manner. The Plano cultures was a group of hunter-gatherer communities that occupied the Great Plains area of North America between 10,000 and 8,000 years ago. The Paleo-Indians moved into new territory as it emerged from under the glaciers. Big game flourished in this new environment. The Plano culture

296-551: A central administration building in Saskatoon , then by moving into more centres in Saskatoon and Regina . In 2003 they also launched The Virtual Museum of Metis History and Culture. In 2006, Gabriel Dumont Institute Training & Employment ( GDIT&E ) was established to assist Saskatchewan's Métis looking to improve their educational and employment outcomes. GDIT&E has service delivery sites established in 11 communities across

370-738: A diet of squash, corn, and bean crops. The Hopewell tradition is an Aboriginal culture that flourished along American rivers from 300 BCE – 500 CE. At its greatest extent, the Hopewell Exchange System networked cultures and societies with the peoples on the Canadian shores of Lake Ontario . Canadian expression of the Hopewellian peoples encompasses the Point Peninsula , Saugeen , and Laurel complexes . First Nations peoples had settled and established trade routes across what

444-529: A distinct people. They prefer the terminology Yupik, Yupiit, or Eskimo. The Yupik languages are linguistically distinct from the Inuit languages , but are related to each other. Linguistic groups of Arctic people have no universal replacement term for Eskimo , inclusive of all Inuit and Yupik across the geographical area inhabited by them. Besides these ethnic descriptors, Aboriginal peoples are often divided into legal categories based on their relationship with

518-451: A large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide. The vastness and variety of Canada's climates, ecology, vegetation, fauna , and landform separations have defined ancient peoples implicitly into cultural or linguistic divisions. Canada is surrounded north, east, and west with coastline and since the last ice age, Canada has consisted of distinct forest regions. Language contributes to

592-739: A mixed language called Michif . Michif, Mechif or Métchif is a phonetic spelling of Métif, a variant of Métis. The Métis today predominantly speak English , with French a strong second language, as well as numerous Aboriginal tongues . A 19th-century community of the Métis people, the Anglo-Métis , were referred to as Countryborn. They were children of Rupert's Land fur trade typically of Orcadian , Scottish, or English paternal descent and Aboriginal maternal descent. Their first languages would have been Aboriginal ( Cree , Saulteaux , Assiniboine , etc.) and English. Their fathers spoke Gaelic , thus leading to

666-564: A non-profit corporation in 1980. The institute serves the educational and cultural needs of the Saskatchewan Métis and Non-Status Indian community. GDI's mission is to promote the renewal and development of Métis culture through research, materials development, collection and distribution of those materials and the design, development and delivery of Métis-specific educational programs and services. The institute offers accredited educational, vocational, and skills training opportunities for

740-613: A pathway and refuge for ice age plants and animals. The area holds evidence of early human habitation in Canada dating from about 12,000 years ago. Fossils from the area include some never accounted for in North America, such as hyenas and large camels . Bluefish Caves is an archaeological site in Yukon from which a specimen of apparently human-worked mammoth bone was radiocarbon dated to 12,000 years ago. Clovis sites dated at 13,500 years ago were discovered in western North America during

814-443: Is native to America rather than a person who is ethnically Indigenous to the boundaries of the present-day United States. In this sense, native may encompass a broad range of populations and is therefore not recommended, although it is not generally considered offensive. The Indian Act  ( Revised Statutes of Canada (R.S.C.) , 1985, c. I-5) sets the legal term Indian , designating that "a person who pursuant to this Act

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888-417: Is a hunting grounds that was in use for about 5,000 years. By 7,000–5000 BCE (9,000–7,000 years ago) the west coast of Canada saw various cultures who organized themselves around salmon fishing. The Nuu-chah-nulth of Vancouver Island began whaling with advanced long spears at about this time. The Maritime Archaic is one group of North America's Archaic culture of sea-mammal hunters in

962-409: Is being supplanted by members of various nations referring to themselves by their group or ethnic identity. In conversation, this would be "I am Haida ", or "we are Kwantlens ", in recognition of their First Nations ethnicities. Also coming into general use since the 1970s, First Peoples refers to all Indigenous groups, i.e. First Nations, Inuit, and Métis. Notwithstanding Canada's location within

1036-554: Is believed the inhabitants entered the Americas pursuing Pleistocene mammals such as the giant beaver , steppe wisent (bison), muskox , mastodons , woolly mammoths and ancient reindeer (early caribou). One route hypothesized is that people walked south by way of an ice-free corridor on the east side of the Rocky Mountains , and then fanned out across North America before continuing on to South America. The other conjectured route

1110-639: Is characterized by a range of projectile point tools collectively called Plano points , which were used to hunt bison . Their diets also included pronghorn , elk , deer , raccoon and coyote . At the beginning of the Archaic period , they began to adopt a sedentary approach to subsistence. Sites in and around Belmont, Nova Scotia , have evidence of Plano-Indians, indicating small seasonal hunting camps, perhaps re-visited over generations from around 11,000–10,000 years ago. Seasonal large and smaller game fish and fowl were food and raw material sources. Adaptation to

1184-549: Is indigenous to the New England and Atlantic Canada regions of North America. The culture flourished between 3,000 BCE – 1,000 BCE (5,000–3,000 years ago) and was named after their burial ceremonies, which used large quantities of red ochre to cover bodies and grave goods. The Arctic small tool tradition is a broad cultural entity that developed along the Alaska Peninsula , around Bristol Bay , and on

1258-641: Is now Canada by 500 BCE – 1,000 CE. Communities developed each with its own culture, customs, and character. In the northwest were the Athapaskan speaking , Slavey , Tłı̨chǫ , Tutchone , and Tlingit . Along the Pacific coast were the Tsimshian ; Haida; Salish ; Kwakwakaʼwakw ; Heiltsuk ; Nootka ; Nisga'a ; Senakw and Gitxsan . In the plains were the Niisitapi ; Káínawa ; Tsuutʼina ; and Piikáni . In

1332-406: Is registered as an Indian or is entitled to be registered as an Indian." Section 5 of the act states that a registry shall be maintained "in which shall be recorded the name of every person who is entitled to be registered as an Indian under this Act." No other term is legally recognized for the purpose of registration and the term Indian specifically excludes reference to Inuit as per section 4 of

1406-523: Is that they migrated, either on foot or using primitive boats , down the Pacific coast to the tip of South America, and then crossed the Rockies and Andes . Evidence of the latter has been covered by a sea level rise of hundreds of metres following the last ice age. The Old Crow Flats and basin was one of the areas in Canada untouched by glaciations during the Pleistocene Ice ages , thus it served as

1480-516: The Americas , the term Native American is hardly ever used in Canada, in order to avoid any confusion due to the ambiguous meaning of the word "American". Therefore, the term is typically used only in reference to the Indigenous peoples within the boundaries of the present-day United States . Native Canadians was often used in Canada to differentiate this American term until the 1980s. In contrast to

1554-560: The Canadian Martyrs ). Christianization as government policy became more systematic with the Indian Act in 1876, which would bring new sanctions for those who did not convert to Christianity . For example, the new laws would prevent non-Christian Aboriginal people from testifying or having their cases heard in court, and ban alcohol consumption. When the Indian Act was amended in 1884, traditional religious and social practices, such as

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1628-509: The Eramosa River around 8,000–7,000 BCE (10,000–9,000 years ago). They were concentrated between Lake Simcoe and Georgian Bay . Wendat hunted caribou to survive on the glacier-covered land. Many different First Nations cultures relied upon the buffalo starting by 6,000–5,000 BCE (8,000–7,000 years ago). They hunted buffalo by herding migrating buffalo off cliffs. Head-Smashed-In Buffalo Jump , near Lethbridge, Alberta ,

1702-595: The French colonizers . First Nations and Métis peoples played a critical part in the development of European colonies in Canada, particularly for their role in assisting Europeans during the North American fur trade . Various Aboriginal laws , treaties , and legislation have been enacted between European immigrants and Indigenous groups across Canada. The impact of settler colonialism in Canada can be seen in its culture, history, politics, laws, and legislatures. This led to

1776-630: The Gabriel Dumont Institute of Native Studies and Applied Research Inc. , is a non-profit corporation serving the educational and cultural needs of the Saskatchewan Métis and Non-Status Indian community, and is the officially-designated education arm of the Métis Nation—Saskatchewan (MN-S). Formally incorporated in 1980, GDI offers a variety of accredited educational, vocational , and skills-training opportunities for

1850-676: The Northwest Territories (NWT). Amongst notable Métis people are singer and actor Tom Jackson , Commissioner of the Northwest Territories Tony Whitford , and Louis Riel who led two resistance movements: the Red River Rebellion of 1869–1870 and the North-West Rebellion of 1885, which ended in his trial and subsequent execution. The languages inherently Métis are either Métis French or

1924-551: The Potlatch , would be banned, and further amendments in 1920 would prevent " status Indians " (as defined in the Act ) from wearing traditional dress or performing traditional dances in an attempt to stop all non-Christian practices. Another focus of the Canadian government was to make the Aboriginal groups of Canada sedentary, as they thought that this would make them easier to assimilate. In

1998-815: The Thule culture , which emerged from western Alaska around 1,000 CE and spread eastward across the Arctic , displacing the Dorset culture (in Inuktitut , the Tuniit ). Inuit historically referred to the Tuniit as "giants", who were taller and stronger than the Inuit. Researchers hypothesize that the Dorset culture lacked dogs, larger weapons and other technologies used by the expanding Inuit society. By 1300,

2072-569: The Wisconsin glaciation , 50,000–17,000 years ago, falling sea levels allowed people to move across the Bering land bridge that joined Siberia to northwest North America (Alaska). Alaska was ice-free because of low snowfall , allowing a small population to exist. The Laurentide ice sheet covered most of Canada, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years. Aboriginal genetic studies suggest that

2146-491: The subarctic . They prospered from approximately 7,000 BCE–1,500 BCE (9,000–3,500 years ago) along the Atlantic Coast of North America. Their settlements included longhouses and boat-topped temporary or seasonal houses. They engaged in long-distance trade, using as currency white chert , a rock quarried from northern Labrador to Maine . The Pre-Columbian culture, whose members were called Red Paint People ,

2220-553: The 17th and 18th centuries. European written accounts generally recorded friendliness of the First Nations, who profited in trade with Europeans. Such trade generally strengthened the more organized political entities such as the Iroquois Confederation . Throughout the 16th century, European fleets made almost annual visits to the eastern shores of Canada to cultivate the fishing opportunities. A sideline industry emerged in

2294-452: The 1930s. Clovis peoples were regarded as the first widespread Paleo-Indian inhabitants of the New World and ancestors to all Indigenous peoples in the Americas . Archaeological discoveries in the years 1979–2009 brought forward other distinctive knapping cultures who occupied the Americas from the lower Great Plains to the shores of Chile. Localized regional cultures developed from

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2368-692: The 19th century, the government began to support the creation of model farming villages, which were meant to encourage non-sedentary Aboriginal groups to settle in an area and begin to cultivate agriculture. When most of these model farming villages failed, the government turned instead to the creation of Indian reserves with the Indian Act of 1876. With the creation of these reserves came many restricting laws, such as further bans on all intoxicants, restrictions on eligibility to vote in band elections, decreased hunting and fishing areas, and inability for status Indians to visit other groups on their reserves. Farming

2442-506: The Aboriginal peoples. These policies, which were made possible by legislation such as the Gradual Civilization Act and the Indian Act , focused on European ideals of Christianity, sedentary living, agriculture, and education. Missionary work directed at the Aboriginal people of Canada had been ongoing since the first missionaries arrived in the 1600s, generally from France, some of whom were martyred ( Jesuit saints called

2516-595: The Advanced Technology Training Centre to form the Saskatchewan Institute of Applied Science and Technology (SIAST). The institution was named Saskatchewan Polytechnic on September 24, 2014. Saskatchewan Polytechnic joined Project Hero, a scholarship program cofounded by General (Ret'd) Rick Hillier , for the families of fallen Canadian Forces members. Dumont Technical Institute The Gabriel Dumont Institute ( GDI ), formally

2590-812: The Crown (i.e. the state). Section 91(24) of the Constitution Act, 1867 gives the federal government (as opposed to the provinces) the sole responsibility for "Indians, and Lands reserved for the Indians." The government inherited treaty obligations from the British colonial authorities in Eastern Canada and signed treaties itself with First Nations in Western Canada (the Numbered Treaties ). The Indian Act , passed by

2664-565: The Inuit had settled in west Greenland, and finally moved into east Greenland over the following century. The Inuit had trade routes with more southern cultures. Boundary disputes were common and led to aggressive actions. Warfare was common among Inuit groups with sufficient population density. Inuit, such as the Nunamiut ( Uummarmiut ) who inhabited the Mackenzie River delta area, often engaged in common warfare. The Central Arctic Inuit lacked

2738-466: The Métis, their heritage and Aboriginal ancestry have often been absorbed and assimilated into their surrounding populations. From the late 18th century, European Canadians (and the Canadian government) encouraged assimilation of Aboriginal culture into what was referred to as " Canadian culture ." These attempts reached a climax in the late 19th and early 20th centuries, with a series of initiatives that aimed at complete assimilation and subjugation of

2812-597: The New World began. Lower sea levels in the Queen Charlotte sound and Hecate Strait produced great grass lands called archipelago of Haida Gwaii . Hunter-gatherers of the area left distinctive lithic technology tools and the remains of large butchered mammals, occupying the area from 13,000– 9,000 years ago . In July 1992, the Government of Canada officially designated X̱á:ytem (near Mission, British Columbia ) as

2886-924: The Pre-Dorset, and the Independence traditions . These two groups, ancestors of Thule people , were displaced by the Inuit by 1000 CE. The Old Copper complex societies dating from 3,000 BCE – 500 BCE (5,000–2,500 years ago) are a manifestation of the Woodland culture , and are pre-pottery in nature. Evidence found in the northern Great Lakes regions indicates that they extracted copper from local glacial deposits and used it in its natural form to manufacture tools and implements. The Woodland cultural period dates from about 1,000 BCE – 1,000 CE, and has locales in Ontario , Quebec , and Maritime regions. The introduction of pottery distinguishes

2960-554: The SaskEnergy Incorporated Scholarship Program. The Gabriel Dumont Institute takes its name from Gabriel Dumont , a renowned political and military leader of the Saskatchewan Métis in the 19th century. The institute came about as a follow-up to a Métis Cultural Conference that initiated planning for what was then called the "Metis Education Institute." In 1980, the Gabriel Dumont Institute

3034-700: The Saskatchewan Technical Institute in 1959. Saskatoon began as the Central Saskatchewan Technical Institute in 1963. Regina began as the Saskatchewan Institute of Applied Arts and Sciences in 1972. Prince Albert began as the Northern Institute of Technology in 1986. On January 1, 1988, The Institute Act and the Regional Colleges Act amalgamated Saskatchewan's technical institutes, urban community colleges and

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3108-705: The Saskatchewan Tourism Awards of Excellence. In 2010, Dancing in My Bones also won a Moonbeam Gold Medal Spirit Award for Native Folklore. The Gabriel Dumont Institute Archives houses official records of, or relating to, or people/activities connected with Gabriel Dumont Institute. The archival collection consists of art/artefacts, oral histories, print, video, and audio recordings. The Virtual Museum of Métis History and Culture collection consists of photographs, videos, costumes, furnishings, textiles, artwork, Oral History records, and textual records. The mission of

3182-733: The Virtual Museum of Métis History and Culture is to help promote and preserve Métis culture. Aboriginal peoples in Canada Indigenous peoples in Canada (also known as Aboriginals ) are the Indigenous peoples within the boundaries of Canada. They comprise the First Nations , Inuit , and Métis , representing roughly 5.0% of the total Canadian population . There are over 600 recognized First Nations governments or bands with distinctive cultures, languages, art, and music. Old Crow Flats and Bluefish Caves are some of

3256-520: The Woodland culture from the earlier Archaic stage inhabitants. Laurentian people of southern Ontario manufactured the oldest pottery excavated to date in Canada. They created pointed-bottom beakers decorated by a cord marking technique that involved impressing tooth implements into wet clay. Woodland technology included items such as beaver incisor knives, bangles, and chisels. The population practising sedentary agricultural life ways continued to increase on

3330-761: The Year for Gabriel Dumont: Li Chef Michif in Images and in Words (Darren R. Prefontaine, 2011). The GDI Publishing Department has also received many more nominations for their resources from the Saskatchewan Book Awards. Other awards for the GDI Publishing Department include the 2009 Corporate Partner of the Year which recognized the partnership between GDI and the Batoche National Historic Park at

3404-551: The act. Indian remains in place as the legal term used in the Canadian Constitution ; however, its usage outside such situations can be considered offensive. The term Eskimo has pejorative connotations in Canada and Greenland . Indigenous peoples in those areas have replaced the term Eskimo with Inuit , though the Yupik of Alaska and Siberia do not consider themselves Inuit, and ethnographers agree they are

3478-545: The development of an English dialect referred to as " Bungee ". S.35 of the Constitution Act, 1982 mentions the Métis yet there has long been debate over legally defining the term Métis, but on September 23, 2003, the Supreme Court of Canada ruled that Métis are a distinct people with significant rights ( Powley ruling ). Unlike First Nations people, there has been no distinction between status and non-status Métis;

3552-411: The earliest known sites of human habitation in Canada. The characteristics of Indigenous cultures in Canada prior to European colonization included permanent settlements, agriculture, civic and ceremonial architecture, complex societal hierarchies , and trading networks . Métis nations of mixed ancestry originated in the mid-17th century when First Nations and Inuit people married Europeans, primarily

3626-483: The eastern shores of the Bering Strait around 2,500 BCE (4,500 years ago). These Paleo-Arctic peoples had a highly distinctive toolkit of small blades ( microblades ) that were pointed at both ends and used as side- or end-barbs on arrows or spears made of other materials, such as bone or antler . Scrapers , engraving tools and adze blades were also included in their toolkits. The Arctic small tool tradition branches off into two cultural variants, including

3700-494: The federal Parliament in 1876, has long governed its interactions with all treaty and non-treaty peoples. Members of First Nations bands who are subject to the Indian Act are compiled on a list called the Indian Register , and such people are designated as status Indians. Many non-treaty First Nations and all Inuit and Métis peoples are not subject to the Indian Act . However, two court cases have clarified that Inuit, Métis, and non-status First Nations people are all covered by

3774-433: The first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia. The isolation of these peoples in Beringia might have lasted 10,000–20,000 years. Around 16,500 years ago, the glaciers began melting , allowing people to move south and east into Canada and beyond. The first inhabitants of North America arrived in Canada at least 14,000 years ago. It

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3848-606: The government would encourage Indians (i.e., First Nations) to enfranchise – to remove all legal distinctions between [Indians] and Her Majesty's other Canadian Subjects . If an Aboriginal chose to enfranchise, it would strip them and their family of Aboriginal title , with the idea that they would become "less savage" and "more civilized," thus become assimilated into Canadian society. However, they were often still defined as non-citizens by Europeans, and those few who did enfranchise were often met with disappointment. The final government strategy of assimilation, made possible by

3922-440: The harsh environment included tailored clothing and skin-covered tents on wooden frames. The North American climate stabilized by 8000  BCE (10,000 years ago); climatic conditions were very similar to today's. This led to widespread migration, cultivation and later a dramatic rise in population all over the Americas. Over the course of thousands of years, Indigenous peoples of the Americas domesticated, bred and cultivated

3996-717: The identity of a people by influencing social life ways and spiritual practices. Aboriginal religions developed from anthropomorphism and animism philosophies. The placement of artifacts and materials within an Archaic burial site indicated social differentiation based upon status. There is a continuous record of occupation of S'ólh Téméxw by Aboriginal people dating from the early Holocene period, 10,000–9,000 years ago. Archaeological sites at Stave Lake , Coquitlam Lake , Fort Langley and region uncovered early period artifacts. These early inhabitants were highly mobile hunter-gatherers, consisting of about 20 to 50 members of an extended family. The Na-Dene people occupied much of

4070-401: The institute signed an Affiliation Agreement with the University of Saskatchewan , thus creating the Gabriel Dumont College (GDC). In 1995, a two-year Métis Teacher Associate Certificate Program was developed by the institute and the University of Saskatchewan . In 1996, GDC began to offer Arts and Science classes. Between 2001 and 2003 the institute began branching out, first by DTI buying of

4144-415: The land area of northwest and central North America starting around 8,000 BCE. They were the earliest ancestors of the Athabaskan -speaking peoples, including the Navajo and Apache . They had villages with large multi-family dwellings, used seasonally during the summer, from which they hunted, fished and gathered food supplies for the winter. The Wendat peoples settled into Southern Ontario along

4218-406: The mid-17th century. When Europeans first arrived to Canada they relied on Aboriginal peoples for fur trading skills and survival. To ensure alliances, relationships between European fur traders and Aboriginal women were often consolidated through marriage. The Métis homeland consists of the Canadian provinces of British Columbia , Alberta , Saskatchewan , Manitoba , and Ontario , as well as

4292-478: The more-specific Aboriginal , one of the issues with the term native is its general applicability: in certain contexts, it could be used in reference to non-Indigenous peoples in regards to an individual place of origin / birth. For instance, people who were born or grew up in Calgary may call themselves "Calgary natives", as in they are native to that city. With this in mind, even the term native American , as another example, may very well indicate someone who

4366-499: The northern woodlands were the Cree and Chipewyan . Around the Great Lakes were the Anishinaabe ; Algonquin ; Haudenosaunee and Wendat. Along the Atlantic coast were the Beothuk , Wolastoqiyik , Innu , Abenaki and Mi'kmaq . Many First Nations civilizations established characteristics and hallmarks that included permanent urban settlements or cities, agriculture, civic and monumental architecture , and complex societal hierarchies . These cultures had evolved and changed by

4440-407: The population density to engage in warfare. In the 13th century, the Thule culture began arriving in Greenland from what is now Canada. Norse accounts are scant. Norse-made items from Inuit campsites in Greenland were obtained by either trade or plunder. One account, Ívar Bárðarson , speaks of "small people" with whom the Norsemen fought. 14th-century accounts relate that a western settlement, one of

4514-414: The province's Métis community in partnership with the University of Regina , the University of Saskatchewan , Saskatchewan Polytechnic , the province's various regional colleges, and Service Canada . The institute has multiple campuses in Regina , Saskatoon , and Prince Albert , and offers various classes throughout Saskatchewan communities. The Gabriel Dumont Institute was formally incorporated as

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4588-719: The province's Métis in partnership with the University of Regina , the University of Saskatchewan , Saskatchewan Polytechnic , and the province's various regional colleges. GDI has also created many partnerships for the GDI Scholarship Foundation. These partnerships include SaskEnergy , SaskTel , Cameco , and the Saskatoon Health Region . The Government of Canada sponsors an Aboriginal Bursaries Search Tool that lists over 680 scholarships, bursaries, and other incentives offered by governments, universities, and industry to support Aboriginal post-secondary participation. Gabriel Dumont Institute scholarships for Aboriginal , First Nations and Métis students include: Gabriel Dumont Award; and

4662-427: The province. Saskatchewan Book Awards for The Bulrush Helps the Pond (Ken Carriere, 2002), Metis Legacy ( Lawrence J. Barkwell , Leah Dorion, Darren R. Prefontaine, 2001), Expressing Our Heritage: Metis Artistic Designs (Cheryl Troupe, 2003), The Métis Alphabet Book (Joseph Jean Fauchon, 2006), Dancing in My Bones (Anne Patton and Wilfred Burton, 2009), and most recently, winning the Publishing Award and Book of

4736-658: The stations in winter for tools, and particularly worked iron, which they adapted to native needs. Notable among the Inuit are Abraham Ulrikab and family who became a zoo exhibit in Hamburg , Germany, and Tanya Tagaq , a traditional throat singer . Abe Okpik was instrumental in helping Inuit obtain surnames rather than disc numbers and Kiviaq (David Ward) won the legal right to use his single-word Inuktitut name. The Métis are people descended from marriages between Europeans (mainly French) and Cree , Ojibwe , Algonquin , Saulteaux , Menominee , Mi'kmaq , Maliseet , and other First Nations. Their history dates to

4810-465: The systematic abolishment of Indigenous languages, traditions, religion and the degradation of Indigenous communities that has been described as a genocide of Indigenous peoples . The modern Indigenous right to self government provides for Indigenous self-government in Canada and the management of their historical, cultural, political, health care and economic control aspects within Indigenous communities. National Indigenous Peoples Day recognizes

4884-399: The term Indians in the Constitution Act, 1867 . The first was Reference Re Eskimos (1939), covering the Inuit; the second was Daniels v. Canada (2013), which concerns Métis and non-status First Nations. According to North American archaeological and genetic evidence, migration to North and South America made them the last continents in the world with human habitation . During

4958-409: The term Indigenous peoples . There is also an effort to recognize each Indigenous group as a distinct nation, much as there are distinct European, African, and Asian cultures in their respective places. First Nations (most often used in the plural) has come into general use since the 1970s replacing Indians and Indian bands in everyday vocabulary. However, on Indian reserves , First Nations

5032-404: The time of the Younger Dryas cold climate period from 12,900 to 11,500 years ago. The Folsom tradition is characterized by the use of Folsom points as projectile tips at archaeological sites. These tools assisted activities at kill sites that marked the slaughter and butchering of bison. The land bridge existed until 13,000–11,000 years ago, long after the oldest proven human settlements in

5106-453: The time of the first permanent European arrivals ( c.  late 15th –early 16th centuries), and have been brought forward through archaeological investigations. There are indications of contact made before Christopher Columbus between the first peoples and those from other continents. Aboriginal people in Canada first interacted with Europeans around 1000 CE, but prolonged contact came after Europeans established permanent settlements in

5180-435: The two Norse settlements, was taken over by the Skræling . After the disappearance of the Norse colonies in Greenland, the Inuit had no contact with Europeans for at least a century. By the mid-16th century, Basque fishers were already working the Labrador coast and had established whaling stations on land, such as those excavated at Red Bay . The Inuit appear not to have interfered with their operations, but they did raid

5254-413: The un-organized traffic of furs overseen by the British Indian Department . Prominent First Nations people include Joe Capilano, who met with King of the United Kingdom, Edward VII , to speak of the need to settle land claims and Ovide Mercredi , a leader at both the Meech Lake Accord constitutional reform discussions and Oka Crisis . Inuit are the descendants of what anthropologists call

5328-544: The vast cultures and contributions of Indigenous peoples to the history of Canada . First Nations, Inuit, and Métis peoples of all backgrounds have become prominent figures and have served as role models in the Indigenous community and help to shape the Canadian cultural identity . In Section 35 of the Constitution Act, 1982 , "Aboriginal peoples of Canada" includes Indian , Inuit , and Métis peoples. "Aboriginal" as

5402-595: Was formed and SUNTEP began its operations. This was also the year that the institute hosted the first Annual Cultural Conference.In 1983, the institute began federal sponsored preparatory, credit skills training, and university programs. In 1991, the Dumont Technical Institute (DTI) was established as a federated institute of SIAST (now, Saskatchewan Polytechnic). In 1992, the institute expanded to be included in all provincial community colleges and SIAST's for technical and Adult Basic Education (ABE). In 1993,

5476-465: Was still seen as an important practice for assimilation on reserves; however, by the late 19th century the government had instituted restrictive policies here too, such as the Peasant Farm Policy , which restricted reserve farmers largely to the use of hand tools. This was implemented largely to limit the competitiveness of First Nations farming. Through the Gradual Civilization Act in 1857,

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