78-780: San Bartolo is the Spanish name for Saint Bartholomew . In Spanish speaking countries it is often used as part of placenames, including: San Bartolo Coyotepec , in Oaxaca, Mexico San Bartolo Soyaltepec , in Oaxaca, Mexico San Bartolo Tutotepec , in Hidalgo, Mexico San Bartolo Yautepec , in Oaxaca, Mexico San Bartolo, Totonicapán , in Guatemala San Bartolo (Maya site) near Tikal in Guatemala San Bartolo District , in
156-415: A commemoration on 30 September. Jerome is also often depicted with a lion, in reference to the popular hagiographical belief that Jerome once tamed a lion in the wilderness by healing its paw. The source for the story may actually have been the second century Roman tale of Androcles , or confusion with the exploits of Gerasimus (Jerome in later Latin is "Geronimus"); it is "a figment" found in
234-494: A Roman backlash, King Polymius's brother, Prince Astyages, ordered Bartholomew's torture and execution. However, this version of the story appears ahistorical, as there are no records of any Armenian king of the Arsacid dynasty of Armenia with the name "Polymius". Other accounts of his martyrdom name the king as either Agrippa (identified with Tigranes VI ), or Sanatruk , king of Armenia. The 13th-century Saint Bartholomew Monastery
312-799: A crucial source of information on the pronunciation of the Hebrew language in Byzantine Palestine . Due to his work, Jerome is recognized as a saint and Doctor of the Church by the Catholic Church , and as a saint in the Eastern Orthodox Church , the Lutheran Church , and the Anglican Communion . His feast day is 30 September ( Gregorian calendar ). Eusebius Sophronius Hieronymus
390-429: A figure reminiscent of Bartholomew holds up his skin. This figure is depicted in actual human tissues (made possible by Hagens's plastination process) to educate the public about the inner workings of the human body and to show the effects of healthy and unhealthy lifestyles. In Exquisite Pain 2006, Damien Hirst depicts St Bartholomew with a high level of anatomical detail with his flayed skin draped over his right arm,
468-713: A letter as well as the books of the Old and New Testaments. The letter is from Bartholomew the Apostle and declares that an angel told him to set the ark and its contents afloat. Thus the scientists of Bensalem receive the revelation of the Word of God. The festival in August has been a traditional occasion for markets and fairs, such as the Bartholomew Fair which was held in Smithfield, London , from
546-523: A scalpel in one hand and a pair of scissors in the other. The inclusion of scissors was inspired by Tim Burton 's film Edward Scissorhands (1990). Bartholomew plays a part in Francis Bacon 's Utopian tale New Atlantis , about a mythical isolated land, Bensalem, populated by a people dedicated to reason and natural philosophy. Some twenty years after the ascension of Christ the people of Bensalem find an ark floating off their shore. The ark contains
624-571: A small island off the coast of Sicily , in the part of Italy controlled from Constantinople, was explained by Gregory of Tours by his body having miraculously washed up there. A large piece of his skin and many bones that were kept in the Cathedral of St. Bartholomew in Lipari, were translated to Benevento in 838, where they are still kept in the Basilica San Bartolomeo. A portion of the relics
702-425: A theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families . In addition, his works are
780-430: A virtual constant of iconography. An echo of concentration on these details is found in medieval heraldry regarding Bartholomew, which depicts "flaying knives with silver blades and gold handles, on a red field." Saint Bartholomew is often depicted in lavish medieval manuscripts. Bearing in mind that manuscripts are in fact made from flayed and manipulated skin, they hold a strong visual and cognitive association with
858-586: Is also venerated on August 25 in commemoration of the transfer of Bartholomew's relics. He is also venerated as one of the twelve apostles on June 30. In the Synaxarium of the Coptic Orthodox Church of Alexandria , Bartholomew's martyrdom is commemorated on the first day of the Coptic calendar (i.e., the first day of the month of Thout ), which currently falls on 11 September (corresponding to 29 August in
SECTION 10
#1732844443478936-690: Is commonly known as Saint Jerome . He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate ) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint , as prior Latin Bible translations had done. His list of writings is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from
1014-461: Is depicted alongside his red cardinal hat. Jerome is often depicted in connection with the vanitas motif, the reflection on the meaninglessness of earthly life and the transient nature of all earthly goods and pursuits. In the 16th century Saint Jerome in his study by Pieter Coecke van Aelst and workshop, the saint is depicted with a skull. Behind him on the wall is pinned an admonition, Cogita Mori ("Think upon death"). Further reminders of
1092-568: Is depicted wrapped in his own skin with every muscle, vein and tendon clearly visible, acting as a clear description of the muscles and structure of the human body. This idea has influenced some contemporary artists to create an artwork depicting an anatomical study of a human body is found amongst with Gunther Von Hagens 's The Skin Man (2002) and Damien Hirst 's Exquisite Pain (2006). Within Gunther Von Hagens's body of work called Body Worlds
1170-655: Is neither read nor held among the Hebrews, but does not explicitly call it apocryphal or "not in the canon". His Preface to the Books of Samuel and Kings (commonly called the Helmeted Preface ) includes the following statement: This preface to the Scriptures may serve as a "helmeted" introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is not found in our list must be placed amongst
1248-527: Is that the India that Eusebius and Jerome refer to should be identified as Ethiopia or Arabia Felix . Along with his fellow apostle Jude "Thaddeus" , Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. Thus, both saints are considered the patron saints of the Armenian Apostolic Church . According to these traditions, Bartholomew is the second Catholicos-Patriarch of
1326-618: Is the patron saint of tanners , plasterers , tailors , leatherworkers , bookbinders , farmers , housepainters , butchers , and glove makers. In works of art the saint has been depicted being skinned by tanners, as in Guido da Siena 's reliquary shutters with the Martyrdoms of St. Francis, St. Claire, St. Bartholomew, and St. Catherine of Alexandria . Popular in Florence and other areas in Tuscany ,
1404-764: The Vulgate ; the Vulgate eventually superseded the preceding Latin translations of the Bible (the Vetus Latina ). The Council of Trent in 1546 declared the Vulgate authoritative "in public lectures, disputations, sermons, and expositions". Jerome showed more zeal and interest in the ascetic ideal than in abstract speculation. He lived as an ascetic for 4~5 years in the Syrian desert, and later near Bethlehem for 34 years. Nevertheless, his writings show outstanding scholarship and his correspondence has great historical importance. The Church of England honours Jerome with
1482-564: The Armenian Apostolic Church . Christian tradition offers three accounts of Bartholomew's death: "One speaks of his being kidnapped, beaten unconscious, and cast into the sea to drown ." In the Hellenic tradition, Bartholomew was executed in Albanopolis in Armenia, where he was martyred for having converted Polymius, the local king, to Christianity. Enraged by the monarch's conversion, and fearing
1560-654: The Julian calendar ). Hence, the Russian Orthodox Eparchy of Baku and Azerbaijan and Catholic Prefecture of Azerbaijan honour Saint Bartholomew as the Patron Saint of Azerbaijan and regards him as the bringer of Christianity to the region of Caucasian Albania , modern-day Azerbaijan . The feast day of the Apostle is solemnly celebrated there on 24 August by the Christian laity and the Church officials alike. In
1638-906: The New Testament among the Twelve Apostles of Jesus in the three Synoptic Gospels : Matthew , Mark , and Luke , and in Acts of the Apostles . Eusebius of Caesarea 's Ecclesiastical History (5:10) states that after the Ascension , Bartholomew went on a missionary tour to India, where he left behind a copy of the Gospel of Matthew. Tradition narrates that he served as a missionary in Mesopotamia and Parthia , as well as Lycaonia and Ethiopia in other accounts. Popular traditions say that Bartholomew preached
SECTION 20
#17328444434781716-521: The philologist Aelius Donatus . There he learned Latin and at least some Koine Greek , though he probably did not yet acquire the familiarity with Greek literature that he later claimed to have acquired as a schoolboy. As a student, Jerome engaged in the superficial escapades and sexual experimentation of students in Rome; he indulged himself quite casually but he suffered terrible bouts of guilt afterwards. To appease his conscience , on Sundays he visited
1794-515: The sepulchers of the martyrs and the Apostles in the catacombs. This experience reminded him of the terrors of Hell : Often I would find myself entering those crypts, deep dug in the earth, with their walls on either side lined with the bodies of the dead, where everything was so dark that almost it seemed as though the Psalmist's words were fulfilled, Let them go down quick into Hell. Here and there
1872-552: The vanitas motif of the passage of time and the imminence of death are the image of the Last Judgment visible in the saint's Bible, the candle and the hourglass. Both Agostino Carracci and Domenichino portrayed Jerome's last communion . Jerome is also sometimes depicted with an owl , the symbol of wisdom and scholarship. Writing materials and the trumpet of final judgment are also part of his iconography . A four and three quarters foot tall limestone statue of Jerome
1950-615: The Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi , Vandals , Sarmatians , Alans , Gepids , Herules, Saxons , Burgundians , Allemanni , and – alas! for the commonweal! – even Pannonians . His Commentary on Daniel was expressly written to offset the criticisms of Porphyry , who taught that Daniel related entirely to the time of Antiochus IV Epiphanes and
2028-748: The Antichrist sat in God's Temple inasmuch as he made "himself out to be like God." Jerome identified the four prophetic kingdoms symbolized in Daniel ;2 as the Neo-Babylonian Empire , the Medes and Persians , Macedon , and Rome. Jerome identified the stone cut out without hands as "namely, the Lord and Savior". Jerome refuted Porphyry's application of the little horn of chapter seven to Antiochus. He expected that at
2106-585: The Apocryphal writings. Wisdom , therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach , and Judith , and Tobias , and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style. The following passage, taken from Jerome's Life of St. Hilarion which was written c. 392 , appears to be
2184-490: The Berbers; Yehuda and Bard to Alexandria. Allah aided them with points of right argument and they prevailed. Saint Jerome Jerome ( / dʒ ə ˈ r oʊ m / ; Latin : Eusebius Sophronius Hieronymus ; Ancient Greek : Εὐσέβιος Σωφρόνιος Ἱερώνυμος ; c. 342–347 – 30 September 420), also known as Jerome of Stridon , was an early Christian priest , confessor , theologian , translator , and historian; he
2262-646: The Bombay region on the Konkan coast, a region which may also have been known as the ancient city Kalyan , was the field of Saint Bartholomew's missionary activities. Previously the consensus among scholars was at least skeptical about an apostolate of Saint Bartholomew in India. Stallings (1703), Neander (1853), Hunter (1886), Rae (1892), Zaleski (1915) supported it, while scholars such as Sollerius (1669), Carpentier (1822), Harnack (1903), Medlycott (1905), Mingana (1926), Thurston (1933), Attwater (1935), etc. do not. The main argument
2340-414: The Gospel in India and then went to Greater Armenia. Two ancient testimonies exist about the mission of Saint Bartholomew in India. These are by Eusebius of Caesarea (early 4th century) and by Saint Jerome (late 4th century). Both of these refer to this tradition while speaking of the reported visit of Saint Pantaenus to India in the 2nd century. The studies of Fr A.C. Perumalil SJ and Moraes hold that
2418-576: The Hebrews") translation of the Old Testament. However, detailed studies have shown that to a considerable degree Jerome was a competent Hebraist. Jerome also produced two onomastica : For the next 15 years, until he died, Jerome produced a number of commentaries on Scripture, often explaining his translation choices in using the original Hebrew rather than suspect translations. His patristic commentaries align closely with Jewish tradition, and he indulges in allegorical and mystical subtleties after
San Bartolo - Misplaced Pages Continue
2496-590: The Less , John and Simon the Zealot . Quoting Ibn Is-haq, Qurtubi gives the following details concerning the mission of the disciples of Jesus Christ: He sent Peter and Paul to the Roman lands; Andrew and Matthew to Cannibals; Thomas to Babylon; Philips to Africa; John to Damascus the town of the seven-sleeper; Jacob to Jerusalem; Ibn Talma (i.e., Bartholomew ) to the Arab world; Simon to
2574-522: The Lima Province, Peru San Bartolo, Veraguas , Panama San Bartolo (Mexico City Metrobús) , a BRT station in Mexico City See also [ edit ] Bartolo (disambiguation) [REDACTED] Topics referred to by the same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change
2652-622: The Middle Ages, and which served as the scene for Ben Jonson 's 1614 homonymous comedy . St Bartholomew's Street Fair is held in Crewkerne , Somerset , annually at the start of September. The fair dates back to Saxon times and the major traders' market was recorded in the Domesday Book . St Bartholomew's Street Fair, Crewkerne is reputed to have been granted its charter in the time of Henry III (1207–1272). The earliest surviving court record
2730-535: The National Gallery painting differs significantly from all other depictions by Ribera. By limiting the number of participants to the main protagonists of the story (the saint, his executioner, one of the priests who condemned him, and one of the soldiers who captured him), and presenting them half-length and filling the picture space, the artist rejected an active, movemented composition for one of intense psychological drama. The cusping along all four edges shows that
2808-484: The actual meaning of Scripture belonged to the "synagogue of the Antichrist". "He that is not of Christ is of Antichrist," he wrote to Pope Damasus I . He believed that "the mystery of iniquity" written about by Paul in 2 Thessalonians 2:7 was already in action when "every one chatters about his views." To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force
2886-595: The current Roman General Calendar Saint Bartholomew's feast occurs on 24 August. Bartholomew the Apostle is remembered in the Church of England with a Festival on 24 August. The 6th-century writer Theodorus Lector averred that in about 507, the Byzantine emperor Anastasius I Dicorus gave the body of Bartholomew to the city of Daras , in Mesopotamia, which he had recently refounded. The existence of relics at Lipari ,
2964-399: The divine; yet this same hand draws our attention to the instruments of his torture, symbolically positioned in the shape of a cross. Transfixed by Bartholomew's active faith, the executioner seems to have stopped short in his actions, and his furrowed brow and partially illuminated face suggest a moment of doubt, with the possibility of conversion. The representation of Bartholomew's demise in
3042-446: The earliest account of the etiology , symptoms and cure of severe vitamin A deficiency : From his thirty-first to his thirty-fifth year he had for food six ounces of barley bread , and vegetables slightly cooked without oil. But finding that his eyes were growing dim, and that his whole body was shrivelled with an eruption and a sort of stony roughness ( impetigine et pumicea quad scabredine ) he added oil to his former food, and up to
3120-467: The end of the world, Rome would be destroyed, and partitioned among ten kingdoms before the little horn appeared. Jerome believed that Cyrus of Persia is the higher of the two horns of the Medo-Persian ram of Daniel 8:3. The he-goat is Greece smiting Persia. Jerome opposed the doctrine of Pelagianism , and wrote against it three years before his death. Jerome, despite being opposed to Origen,
3198-399: The equipment of a scholar, or in a rocky desert, or in a setting that combines both aspects, with him studying a book under the shelter of a rock-face or cave mouth. His study is often shown as large and well-provided for, he is often clean-shaven and well-dressed, and a cardinal's hat may appear. These images derive from the tradition of the evangelist portrait , though Jerome is often given
San Bartolo - Misplaced Pages Continue
3276-591: The guidance of a converted Jew ; and he seems to have been in correspondence with Jewish Christians in Antioch. Around this time he had copied for himself a Hebrew Gospel, of which fragments are preserved in his notes. It is known today as the Gospel of the Hebrews , which the Nazarenes considered to be the true Gospel of Matthew . Jerome translated parts of this Hebrew Gospel into Greek. As protégé of Pope Damasus I , Jerome
3354-511: The knife with which he was skinned. Of this a well known example is featured in Michelangelo 's Last Judgement . Not rarely, Bartholomew is shown draping his own skin around his body. Moreover, representations of Bartholomew with a chained demon are common in Spanish painting. St. Bartholomew is the most prominent flayed Jewish martyr; During the 16th century, images of the flaying of Bartholomew were popular and this detail came to become
3432-535: The library and desk of a serious scholar. His attribute of the lion, often shown at a smaller scale, may be beside him in either setting. The subject of "Jerome Penitent" first appears in the later 15th century in Italy; he is usually in the desert, wearing ragged clothes, and often naked above the waist. His gaze is usually fixed on a crucifix and he may beat himself with his fist or a rock. In one of Georges de La Tour's 17th century French versions of St. Jerome his penitence
3510-418: The light, not entering in through windows, but filtering down from above through shafts, relieved the horror of the darkness. But again, as soon as you found yourself cautiously moving forward, the black night closed around and there came to my mind the line of Virgil, "Horror ubique animos, simul ipsa silentia terrent". The quotation from Virgil reads, in translation, "On all sides round, horror spread wide;
3588-400: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=San_Bartolo&oldid=1024371175 " Category : Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Bartholomew the Apostle Bartholomew
3666-560: The local Christian population on the site where the Apostle Bartholomew was believed to have been martyred. Azerbaijani Christians believe that in the area near the Maiden Tower , the apostle Bartholomew was crucified and killed by pagans around 71 AD. The church continued to operate until 1936, when it was demolished as a part of the Soviet campaign against religion. The Armenian Apostolic Church honours Saint Bartholomew and Saint Thaddeus as its patron saints. The Eastern Orthodox Church venerates Bartholomew on June 11. Bartholomew
3744-402: The mainstream Rabbinical Judaism had rejected the Septuagint as invalid Jewish scriptural texts because of what were ascertained as mistranslations along with its Hellenistic heretical elements. He completed this work by 405. Prior to Jerome's Vulgate, all Latin translations of the Old Testament were based on the Septuagint, not the Hebrew. Jerome's decision to use a Hebrew text instead of
3822-460: The manner of Philo and the Alexandrian school . Unlike his contemporaries, he emphasizes the difference between the Hebrew Bible "Apocrypha" and the Hebraica veritas of the protocanonical books . In his Vulgate's prologues , he describes some portions of books in the Septuagint that were not found in the Hebrew as being non- canonical (he called them apocrypha ); for Baruch , he mentions by name in his Prologue to Jeremiah and notes that it
3900-455: The one to whom he was writing. Due to the time he spent in Rome among wealthy families belonging to the Roman upper class, Jerome was frequently commissioned by women who had taken a vow of virginity to write to them in guidance of how to live their life. As a result, he spent a great deal of his life corresponding with these women about certain abstentions and lifestyle practices. Jerome warned that those substituting false interpretations for
3978-453: The painting has not been cut down: Ribera intended the composition to be just such a tight, restricted presentation, with the figures cut off and pressed together. Although Bartholomew's death is commonly depicted in artworks of a religious nature, his story has also been used to represent anatomical depictions of the human body devoid of flesh. An example of this can be seen in Marco d'Agrate 's St Bartholomew Flayed (1562) where Bartholomew
SECTION 50
#17328444434784056-417: The point that she died just four months after starting to follow his instructions; much of the Roman populace was outraged that Jerome, in their view, thus caused the premature death of such a lively young woman. Additionally, his insistence to Paula that Blaesilla should not be mourned and complaints that her grief was excessive were seen as heartless, which further polarized Roman opinion against him. Jerome
4134-413: The previously translated Septuagint went against the advice of most other Christians, including Augustine , who thought the Septuagint inspired . Modern scholarship, however, has sometimes cast doubts on the actual quality of Jerome's Hebrew knowledge. Many modern scholars believe that the Greek Hexapla is the main source for Jerome's "iuxta Hebraeos" (i.e. "close to the Hebrews", "immediately following
4212-431: The right, the saint wears his own skin tied around his neck while he kneels in prayer before a rock, his severed head lying on the ground. A further depiction is that of the Flaying of St. Bartholomew in the Luttrell Psalter c. 1325 –1340. There, Bartholomew is depicted lying on a surgical table, surrounded by tormentors while he is flayed with golden knives. Due to the nature of his martyrdom, Bartholomew
4290-492: The saint also came to be associated with salt, oil, and cheese merchants. The Martyrdom of Saint Bartholomew (1634) by Jusepe de Ribera depicts Bartholomew's final moments before being flayed alive. The viewer is meant to empathize with Bartholomew, whose body seemingly bursts through the surface of the canvas, and whose outstretched arms embrace a mystical light that illuminates his flesh. His piercing eyes, open mouth, and petitioning left hand bespeak an intense communion with
4368-402: The saint during the medieval period. Florentine artist Pacino di Bonaguida , depicts his martyrdom in a complex and striking composition in his Laudario of Sant'Agnese, a book of Italian Hymns produced for the Compagnia di Sant'Agnese c. 1340 . In the five-scene, narrative-based image, three torturers flay Bartholomew's legs and arms as he is immobilised and chained to a gate. On
4446-457: The sixty-third year of his life followed this temperate course, tasting neither fruit nor pulse, nor anything whatsoever besides. Jerome's letters or epistles , both by the great variety of their subjects and by their qualities of style, form an important portion of his literary remains. Whether he is discussing problems of scholarship, or reasoning on cases of conscience, comforting the afflicted, or saying pleasant things to his friends, scourging
4524-430: The ten kings. ... After they have been slain, the seven other kings also will bow their necks to the victor. In his Commentary on Daniel , he noted, "Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form." Instead of rebuilding the Jewish Temple to reign from, Jerome thought
4602-402: The thirteenth-century Golden Legend by Jacobus de Voragine . Hagiographies of Jerome talk of his having spent many years in the Syrian desert, and artists often depict him in a "wilderness", which for West European painters can take the form of a wood. From the late Middle Ages, depictions of Jerome in a wider setting became popular. He is either shown in his study, surrounded by books and
4680-404: The time, he was criticized for it. Even in his time, Jerome noted Porphyry's accusation that the Christian communities were run by women and that the favor of the ladies decided who could accede to the dignity of the priesthood. In Rome, Jerome was surrounded by a circle of well-born and well-educated women, including some from the noblest patrician families. Among these women were such as
4758-469: The very silence breathed a terror on my soul". Although at first afraid of Christianity, he eventually converted . Seized with a desire for a life of ascetic penance , Jerome went for a time to the desert of Chalcis , to the southeast of Antioch , known as the "Syrian Thebaid " from the number of eremites (hermits) inhabiting it. During this period, he seems to have found time for studying and writing. He made his first attempt to learn Hebrew under
SECTION 60
#17328444434784836-507: The vices and corruptions of the time and against sexual immorality among the clergy, exhorting to the ascetic life and renunciation of the world , or debating his theological opponents, he gives a vivid picture not only of his own mind, but of the age and its peculiar characteristics. (See Plowboy trope .) Because there was no distinct line between personal documents and those meant for publication, his letters frequently contain both confidential messages and treatises meant for others besides
4914-475: The view that all Christians would eventually be reunited to God was criticized by Augustine in his treatise "on faith and works". Jerome is the second-most voluminous writer – after Augustine of Hippo (354–430) – in ancient Latin Christianity. The Catholic Church recognizes him as the patron saint of translators, librarians, and encyclopedists . Jerome translated many biblical texts into Latin from Hebrew, Aramaic, and Greek. His translations formed part of
4992-433: The widows Lea , Marcella , and Paula , and Paula's daughters Blaesilla and Eustochium . The resulting inclination of these women towards the monastic life, away from the indulgent lasciviousness in Rome, and his unsparing criticism of the secular clergy of Rome, brought a growing hostility against him among the Roman clergy and their supporters. Soon after the death of his patron Pope Damasus I on 10 December 384, Jerome
5070-422: Was a prominent Armenian monastery constructed at the presumed site of Bartholomew's martyrdom in Vaspurakan , Greater Armenia (now in southeastern Turkey). Azerbaijani Christians hold the official position that Apostle Bartholomew was the first person to bring Christianity to the lands of modern Azerbaijan and believe that he preached there. Saint Bartholomew Church (Baku) was built in 1892 with donations from
5148-449: Was a scholar at a time when being a scholar implied a fluency in Greek. He knew some Hebrew when he started his translation project , but moved to Jerusalem to strengthen his grip on Jewish scripture commentary. A wealthy Roman aristocrat, Paula, funded Jerome's stay in a monastery in the nearby city of Bethlehem , where he settled next to the Church of the Nativity – built half a century prior on orders of Emperor Constantine over what
5226-403: Was born at Stridon around 342–347 AD. He was of Illyrian ancestry. He was not baptized until about 360–369 in Rome, where he had gone with his friend Bonosus of Sardica to pursue rhetorical and philosophical studies. (This Bonosus may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic.) Jerome studied under
5304-650: Was forced to leave his position at Rome after an inquiry was brought up by the Roman clergy into allegations that he had an improper relationship with the widow Paula. Still, his writings were highly regarded by women who were attempting to maintain vows of becoming consecrated virgins . His letters were widely read and distributed throughout the Christian empire and it is clear through his writing that he knew these virgin women were not his only audience. Additionally, Jerome's condemnation of Blaesilla's hedonistic lifestyle in Rome led her to adopt ascetic practices, but these affected her health and worsened her physical weakness to
5382-412: Was given duties in Rome, and he undertook a revision of the Vetus Latina Gospels based on Greek manuscripts. He also updated the Psalter containing the Book of Psalms then in use in Rome, based on the Septuagint . Throughout his epistles he shows himself to be surrounded by women and united with close ties; it is estimated that 40% of his epistles were addressed to someone of the female sex and, at
5460-432: Was given in 983 by Otto II, Holy Roman Emperor , to Rome, where it is conserved at San Bartolomeo all'Isola , which was founded on the site of the temple of Asclepius , in pagan times an important Roman medical centre. This association with medicine caused Bartholomew's name to become associated in course of time with hospitals. A part of Bartholomew's alleged skull was transferred to the Frankfurt Cathedral , while an arm
5538-465: Was influenced by Origenism in his soteriology. Although he taught that the Devil and the unbelieving will be eternally punished (unlike Origen), he believed that the punishment for Christian sinners, who have once believed but sin and fall away will be temporal in nature. Some scholars such as J.N.D Kelly have also interpreted Ambrose to have held similar views considering the judgement of Christians. Although Augustine does not name Jerome personally,
5616-458: Was made in 1280, which can be found in the British Library . The Qur'anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis , however, more or less agrees with the New Testament list and holds that the disciples included Peter , Philip , Thomas , Bartholomew, Matthew , Andrew , James , Jude , James
5694-462: Was one of the twelve apostles of Jesus according to the New Testament . Most scholars today identify Bartholomew as Nathanael , who appears in the Gospel of John (1:45–51; cf. 21:2). The name Bartholomew ( Greek : Βαρθολομαῖος , transliterated "Bartholomaios") comes from the Imperial Aramaic : בר-תולמי bar-Tolmay "son of Talmai " or "son of the furrows". Bartholomew is listed in
5772-559: Was partially fulfilled by Antiochus. Instead, he advocated that the "little horn" was the Antichrist: We should therefore concur with the traditional interpretation of all the commentators of the Christian Church, that at the end of the world, when the Roman Empire is to be destroyed, there shall be ten kings who will partition the Roman world amongst themselves. Then an insignificant eleventh king will arise, who will overcome three of
5850-487: Was removed. He warned a noblewoman of Gaul : He that letteth is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ "shall consume with the spirit of his mouth". "Woe unto them," he cries, "that are with child, and to them that give suck in those days." ... Savage tribes in countless numbers have overrun all parts of Gaul. The whole country between
5928-571: Was reputed to be the site of the Nativity of Jesus – and he completed his translation there. He began in 382 by correcting the existing Latin-language version of the New Testament, commonly referred to as the Vetus Latina . By 390 he turned to translating the Hebrew Bible from the original Hebrew, having previously translated portions from the Septuagint which came from Alexandria. He believed that
6006-544: Was venerated in Canterbury Cathedral . In 2003, Patriarch Bartholomew I of Constantinople brought some of the remains of St. Bartholomew to Baku as a gift to Azerbaijani Christians, and these remains are now kept in the Holy Myrrhbearers Cathedral . Saint Bartholomew has been credited with several miracles. In artistic depictions, Bartholomew is most commonly depicted holding his flayed skin and
6084-410: Was written by an unknown individual living in the second century BC. Against Porphyry, Jerome identified Rome as the fourth kingdom of chapters two and seven, but his view of chapters eight and eleven was more complex. Jerome held that chapter eight describes the activity of Antiochus Epiphanes, who is understood as a "type" of a future antichrist; 11:24 onwards applies primarily to a future antichrist but
#477522