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77-530: The channel was named for Juan Vicente de Güemes, 2nd Count of Revillagigedo , viceroy of New Spain , in 1793. The Tree Point Light is an important aid to navigation in Revillagigedo Channel. 55°3′40″N 131°6′54″W  /  55.06111°N 131.11500°W  / 55.06111; -131.11500 This article about a location in the Ketchikan Gateway Borough, Alaska is

154-664: A stub . You can help Misplaced Pages by expanding it . This article about a location in the Prince of Wales–Hyder Census Area, Alaska is a stub . You can help Misplaced Pages by expanding it . Juan Vicente de G%C3%BCemes, 2nd Count of Revillagigedo Juan Vicente de Güemes Padilla Horcasitas y Aguayo, 2nd Count of Revillagigedo ( Spanish , with variant name: Juan Vicente de Güemes Pacheco de Padilla y Horcasitas, segundo conde de Revillagigedo ) (5 April 1738 in Havana – 2 May 1799 in Madrid )

231-404: A flawed and ideologically based reinterpretation of the colonial period. When Mexico gained independence in 1821, the casta designations were eliminated as a legal structure, but racial divides remained. White Mexicans argued about what the solution was to the "Indian Problem", that is indigenous who continued to live in communities and were not integrated politically or socially as citizens of

308-467: A nopal cactus. Mexico declared the abolition of slavery in 1829 and the equality of all citizens before the law in 1857. Indigenous communities continued to have rights as corporations to maintain land holdings until the liberal Reforma . Some indigenous individuals integrated into Mexican society, like Benito Juárez of Zapotec ethnicity, the first indigenous president in the Americas. Juárez supported

385-451: A preferential way all the natural resources located at the places which the communities live in, except those defined as strategic areas according to the constitution. The communities shall be authorized to associate with each other in order to achieve such goals. Through the land reforms of the early 20th century, some indigenous people had land rights under the ejido system. Under ejidos, indigenous communities have usufruct rights of

462-496: A social change to elevate the status of indigenous languages in order for the law to be withheld so that indigenous languages are protected. Indigenous women are often taken advantage of because they are women, indigenous, and often poor. Indigenous traditions have been used as a pretext by the Mexican government to deny rights to indigenous women, such as the right to own land. Additionally, violence against women has been regarded by

539-733: A vast cultural region in southeast Mexico and northern Central America, while the Zapotec and Mixtec cultures dominated the valley of Oaxaca and the Purépecha in western Mexico. Scholars agree that significant systems of trading existed between the cultures of Mesoamerica , Aridoamerica and the American Southwest , and the architectural remains and artifacts share a commonality of knowledge attributed to this trade network. The routes stretched far into Mesoamerica and reached as far north as ancient communities that included such population centers in

616-651: Is distributed throughout the territory of Mexico but is especially concentrated in the Sierra Madre del Sur , the Yucatán Peninsula , the Sierra Madre Oriental , the Sierra Madre Occidental , and neighboring areas. The states with the largest indigenous population are Oaxaca and Yucatán , both having indigenous majorities, with the former having the highest percentage of indigenous population. Since

693-466: Is less access to maternal care. Conditional cash transfer programs such as Oportunidades have been used to encourage indigenous women to seek formal health care. Generally, indigenous Mexicans are poorer than non-indigenous Mexicans, though social development varies between states, different indigenous ethnicities, and between rural and urban areas. In all states, indigenous people have higher infant mortality , and in some states, almost double that of

770-739: Is now Mexico before the arrival of Europeans. The number of indigenous Mexicans is defined through the second article of the Mexican Constitution . The Mexican census does not classify individuals by race, using the cultural - ethnicity of indigenous communities that preserve their indigenous languages , traditions, beliefs, and cultures. As a result, the count of indigenous peoples in Mexico does not include those of mixed indigenous and European heritage who have not preserved their indigenous cultural practices. Genetic studies have found that most Mexicans are of partial indigenous heritage. According to

847-480: Is often called the "spiritual conquest". On the northern frontiers, the Spanish created missions and settled Indigenous populations in these complexes, which prompted raids from those who resisted settlement (given the name Indios Bárbaros ). The Jesuits were prominent in this enterprise until their expulsion from Spanish America in 1767. Catholicism, often with local characteristics, was the only permissible religion in

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924-1384: The Alexander Archipelago of southeast Alaska was named for him, as were the San Juan Islands in what is now the United States state of Washington and the Revillagigedo Islands , southwest of the Baja California peninsula in Mexico. There is also a Palacio de Revillagigedo in Gijón, Spain . He died on 2 May 1799 (some sources say 12 May) in Madrid. He was greatly mourned in New Spain. In his honor, Charles IV made his descendants grandees of Spain. Indigenous peoples of Mexico Based on language Indigenous peoples of Mexico ( Spanish : gente indígena de México, pueblos indígenas de México ), Native Mexicans ( Spanish : nativos mexicanos ) or Mexican Native Americans ( Spanish : pueblos originarios de México , lit.   'Original Peoples of Mexico'), are those who are part of communities that trace their roots back to populations and communities that existed in what

1001-527: The General Law of Linguistic Rights of the Indigenous Peoples explicitly stated the protection of individual and collective linguistic rights of indigenous peoples. The final section also sanctioned the creation of a National Institute for Indigenous Languages (INALI) whose purpose is to promote the growth of indigenous languages in Mexico. There has been a lack of enforcement of the law. For example,

1078-498: The República de Indios . The degree to which racial category labels had legal and social consequences has been subject to academic debate since the idea of a "caste system" was developed by Ángel Rosenblat and Gonzalo Aguirre Beltrán in the 1940s. Both historians popularized the notion that racial status was a key organizing principle of Spanish colonial rule. However, recent academic studies have challenged this notion, considering it

1155-552: The San Andrés Larráinzar Accords were negotiated between the Zapatista Army of National Liberation and the Mexican government. The San Andrés accords were the first time that indigenous rights were acknowledged by the Mexican government. The government has made certain legislative changes to promote the development of rural and indigenous communities and the promotion of indigenous languages. The second article of

1232-531: The Spanish conquest of the Aztec Empire eliminating the superstructure of rule, and replacing it with Spanish. The crown had several concerns about the encomienda. First was that the holders of encomiendas, called encomenderos, were becoming too powerful, essentially a seigneurial group that might challenge crown power (as shown in the conspiracy by conqueror Hernán Cortés 's legitimate son and heir). The second

1309-520: The Yaqui Wars . The Mayo joined their Yaqui neighbors in rebellion after 1867. In Yucatán, Mayas waged a protracted war against local Mexican control in the Caste War of Yucatán , which was most intensely fought in 1847 and lasted until 1915. The Mexican Revolution , a violent social and cultural movement that defined 20th-century Mexico, produced a nationalist sentiment that the indigenous peoples were

1386-558: The Constitution was modified to include the right of self-determination and requires state governments to promote and ensure the economic development of indigenous communities as well as the preservation of their languages and traditions. The Spanish crown had legal protections for indigenous individuals as well as their communities, including establishing a separate General Indian Court. The mid-nineteenth-century liberal reform removed them as part of its establishment of equality before

1463-561: The General Hospital of the Natives. He ordered plans be created for the principal cities, stimulated the establishment of factories, and continued the work on the drainage system of Mexico City . He stimulated the cultivation of plants for textiles—cotton, hemp, flax and mulberry—and regulated the cutting of wood. Güemes Padilla cleaned up Mexico City and continued to install street lights there and in various other cities. All of

1540-556: The General Law on Linguistic Rights of Indigenous People guarantees the right to a trial in the language of indigenous peoples with someone who understands their culture. According to the Mexican National Human Rights Commission , Mexico has not abided by this law. Examples include Jacinta Francisca Marcial , an indigenous woman imprisoned for her alleged involvement in a 2006 kidnapping. After three years and

1617-494: The Hispanic sphere: Spaniards, Africans, and mixed-race castas. Although Indigenous peoples were marginalized in the colonial system, and often rebelled, the paternalistic structure of colonial rule supported the continued existence and structure of indigenous communities. The Spanish crown recognized the existing ruling group, gave protection to the land holdings of indigenous communities, and communities and individuals had access to

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1694-537: The Maya or Nahua retaining high levels of development, the general indigenous population lives at a lower level of development than the general population. Literacy rates are much lower for the indigenous, particularly in the southwestern states of Guerrero and Oaxaca due lack of access to education and a lack of educational literature available in indigenous languages. Literacy rates are also much lower, with 27% of indigenous children between 6 and 14 being illiterate compared to

1771-464: The Mexican government as a cultural practice. The EZLN accepted a Revolutionary Law for Women on March 8, 1993. The law is not fully enforced but shows solidarity between the indigenous movement and women. The Mexican government increased militarization of indigenous areas has made women more susceptible to harassment through military abuses. The government has remained largely inactive against denunciations of abuse of indigenous women by elements of

1848-590: The National Indigenous Institute (INI) and the National Institute of Indigenous Peoples (CDI), in 2012 the indigenous population was approximately 15 million people, divided into 68 ethnic groups. The 2020 Censo General de Población y Vivienda reported 11,132,562 people living in households where someone speaks an indigenous language, and 23,232,391 people who were identified as indigenous based on self-identification. The indigenous population

1925-665: The Spanish colonization, the North and Bajio regions of Mexico have had lower percentages of indigenous peoples, but some notable groups include the Rarámuri , the Tepehuán , the Yaquis , and the Yoreme . In the second article of the Mexican Constitution , Mexico defines itself as a pluricultural nation in recognition of the diverse ethnic groups that constitute it and where the indigenous peoples are

2002-474: The Spanish first made contact with Indigenous Languages during the colonial period. Beginning in the early sixteenth century, mestizaje , the mixing of races and cultures, led to the mixing of languages as well. The Spanish Crown proclaimed Spanish to be the language of the empire; indigenous languages were used during the conversion of individuals to Catholicism. Because of this, indigenous languages were more widespread than Spanish from 1523 to 1581. During

2079-518: The Spanish legal system. However, these codes were often ignored in practice, and racial discrimination was prevalent in New Spain. In the religious sphere, indigenous men were banned from Christian priesthood, following an early Franciscan attempt that included fray Bernardino de Sahagún to train an indigenous group. Mendicants of the Franciscan , Dominican , and Augustinian orders initially evangelized indigenous in their own communities in what

2156-728: The United States such as Snaketown , Chaco Canyon , and Ridge Ruin near Flagstaff (considered some of the finest artifacts ever located). By the time of the arrival of the Spanish in central Mexico, many peoples of Mesoamerica (with the notable exception of the Tlaxcaltecs and the Purépecha Kingdom of Michoacán ) were loosely joined under the Aztec Empire , the last Nahua civilization to flourish in Central Mexico. The capital of

2233-598: The United States. Mesoamerica was densely populated by diverse indigenous ethnic groups which, although sharing common cultural characteristics, spoke different languages and developed unique civilizations. One of the most influential civilizations in Mesoamerica was the Olmec civilization, sometimes referred to as the " Mother Culture of Mesoamerica". The later civilization in Teotihuacan reached its peak around 600 AD when

2310-415: The armed forces. Indigenous women have formed many support organizations to improve their social position and gain financial independence. Indigenous women use national and international legislation to support their claims that go against cultural norms such as domestic violence. Reproductive justice is an important issue to indigenous communities because there is a lack of development in these areas and

2387-569: The army there. In 1794 complaints from the Ayuntamiento (city government) led to a juicio de residencia against the viceroy before the Council of the Indies . (He had made enemies by his fight against corruption.) The viceroy was ordered to return to Spain to mount a defense against the various charges. He was absolved and the councilmen were ordered to pay costs. Despite his good work and popularity with

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2464-415: The army was shocking. He immediately ordered the cleaning of the viceroy's palace, banishing the food-sellers' stalls. He prohibited the population from throwing trash in the streets. He removed stray animals from the streets. He ordered that no building be constructed without a license from the authorities. He continued the cobblestone paving of the streets outside of the city center. He did much to lessen

2541-616: The assistance of Amnesty International , she was released for lack of evidence. Additionally, the General Law on Linguistics also guarantees bilingual and intercultural education. These efforts have been criticized on grounds that teachers do not know the indigenous language or do not prioritize its teaching. In fact, some studies argue that formal education has decreased the prevalence of indigenous languages. Some parents do not teach their children their indigenous language, and some children refuse to learn their indigenous language for fear of discrimination. Scholars argue that there needs to be

2618-460: The bribery and corruption among government employees. He implemented a new administrative system of intendancies in the government (begun by a previous viceroy, Alonso Núñez de Haro y Peralta ). He reorganized the courts and founded schools for Indigenous in various cities. He hired competent teachers for the Academy of San Carlos, and founded a chair in mathematics. He also set up a chair in anatomy at

2695-512: The city possibly became the sixth largest city in the world, whose cultural and theological systems influenced the Toltec and Aztec civilizations in later centuries. Evidence has been found on the existence of polyethnic communities or neighborhoods in Teotihuacan (and other large urban areas like Tenochtitlan ). The Maya civilization , influenced by other Mesoamerican civilizations, developed

2772-423: The colonial era. During the early colonial era in central Mexico, Spaniards were more interested in access to indigenous labor than land ownership. The institution of the encomienda , a crown grant of the labor of indigenous communities to conquerors was a key element of the imposition of Spanish rule. The Spanish crown initially maintained the indigenous sociopolitical system of local rulers and land tenure, with

2849-499: The colonial system, the friars taught indigenous scribes to write their languages in Latin letters so that there is a large corpus of colonial-era documentation in the Nahuatl language, Mixtec , Zapotec , Yucatec Maya , and others. Such a written tradition likely took hold through existing practices of pictorial writing found in many indigenous codices . New Philology scholars have utilized

2926-421: The colonial-era alphabetic documentation to illuminate the colonial experience of Mesoamerican peoples from their own viewpoints. Conquerors awarded labor and tribute under the encomienda system benefitted financially. Since Mesoamerican peoples had existing requirements of labor duty and tribute in the pre-conquest era, indigenous officials were involved in maintaining this system in their communities. There

3003-469: The colony, bring together old and important documents. He ordered that cemeteries be outside the city. He had new ships built for the protection of the coasts. As a reaction to the French Revolution, he prohibited the importation of books and periodicals expressing the new ideas. Spain's war with France was very expensive, and Güemes Padilla sent three million pesos to the mother country, in addition to

3080-515: The colony. There were 4,484,000 inhabitants. Alessandro Malaspina , commander of the corvettes Descubierta and Atrevida , arrived in Mexico in 1791 during his scientific and political voyage throughout the Spanish colonies. Malaspina assigned several of his officers to investigate the colonial archives and records. This was one of the political tasks of the Malaspina expedition, for which Malaspina and his officers had royal authority above that of

3157-546: The constitution. According to this article, indigenous peoples are granted: The Law of Linguistic Rights of the Indigenous Languages recognizes 89 indigenous languages as national languages, which have the same validity as Spanish in all territories where they are spoken. According to the National Institute of Statistics, Geography and Data Processing (INEGI), approximately 5.4% of the population speaks an indigenous language. The recognition of indigenous languages and

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3234-601: The consular services provided in Spanish as well as Zapotec and Mixe . Some of the Maya peoples of Chiapas have revolted, demanding better social and economic opportunities, requests voiced by the EZLN . The Chiapas conflict of 1994 led to collaboration between the Mexican government and the Zapatista Army of National Liberation , a libertarian socialist indigenous political group. This movement generated international media attention and united many indigenous groups. In 1996

3311-593: The cultural area where several complex civilizations developed before the arrival of the Spanish in the sixteenth century, and Aridoamerica (or simply "The North"), the arid region north of the Tropic of Cancer which was less densely populated. Despite the conditions, the Mogollon culture and peoples established urban population centers at Casas Grandes and Cuarenta Casas in a vast territory that encompassed northern Chihuahua state and parts of Arizona and New Mexico in

3388-427: The empire, Tenochtitlan , became one of the largest urban centers in the world, with an estimated population of 350,000 inhabitants. During the conquest of the Aztec Empire , the Spanish conquistadors allied with other ethnic groups in the region, including the Tlaxcaltecs . This strategy succeeded due to discontent with Aztec rule, which demanded tributes and used conquered peoples for ritual sacrifice . During

3465-538: The expedition of Francisco de Eliza sent by Güemes Padilla in 1791 to the Pacific Northwest . Güemes Padilla had been preparing another expedition to explore the Strait of Juan de Fuca since 1791. It was to be under the command of Francisco Antonio Mourelle , using two newly built schooners, Mexicana and Sutil . But Malaspina was able to take control of the schooners, replaced Mourelle with Alcalá Galiano, and sent

3542-515: The first time that indigenous rights were acknowledged by the Mexican government. The San Andrés Accords did not explicitly state language but language was involved in matters involving culture and education. In 2001, the second article of the constitution of Mexico was changed to recognize and enforce the right of indigenous peoples and communities to self-determination and therefore their autonomy to preserve and enrich their language, knowledge, and every part of their culture and identity. In 2003,

3619-549: The following decades, the Spanish consolidated their rule in what became the viceroyalty of New Spain . Through the Valladolid Debate , the crown recognized the indigenous nobility in Mesoamerica as nobles, freed indigenous slaves, and kept the existing basic structure of indigenous city-states. Indigenous communities were incorporated as communities under Spanish rule. As part of the Spanish incorporation of indigenous into

3696-499: The foundation of Mexican society in a movement known as indigenismo . Several prominent artists promoted the "Indigenous Sentiment" ( sentimiento indigenista ) of the country, including Frida Kahlo and Diego Rivera . Throughout the twentieth century, the government established bilingual education in some indigenous communities and published free bilingual textbooks. Some states of the federation appropriated an indigenous inheritance in order to reinforce their identity. In spite of

3773-518: The gang located, tried and executed for the murders. Blanco, Aldama and Quintero, all Spaniards, were garroted for the murders on 7 November on a scaffold in the Plaza de Mexico. For this, he was often called the Vindicator of Justice . Two other prominent murders occurred during his term. The first was that of the prefect of the monastery of Merced, killed by a priest of his order 23 September 1790. The other

3850-400: The island of Cuba, where the son was born, and later viceroy of New Spain (1746–55). The son was said to sleep only three to four hours a night, arising at 1 a.m. to begin a day's work. Within a week of Güemes Padilla taking office, a gang of outlaws murdered Joaquín Dongo, a merchant and principal citizen of the capital, and ten of his employees. Güemes Padilla took only 13 days to have

3927-399: The land. Indigenous people use collective property so that the aforementioned services that the land provides are available to the entire community and future generations. This was a stark contrast to the viewpoints of colonists that saw the land purely in an economic way where land could be transferred between individuals. Once the land of the indigenous people and therefore their livelihood

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4004-526: The land. Indigenous communities do this when they do not have the legal evidence to claim the land. In 1992, free market reforms allowed ejidos to be partitioned and sold. For this to happen, the PROCEDE program was established. The PROCEDE program surveyed, mapped, and verified the ejido lands. According to several analysts, the privatization of ejidos has undermined the economic base of indigenous communities. The history of linguistic rights in Mexico began when

4081-413: The language of the indigenous group they identify with. This means that the percentage of the Mexican population defined as "indigenous" varies according to the definition applied; cultural activists have referred to the usage of the narrow definition of the term for census purposes as "statistical genocide". The indigenous peoples in Mexico have the right of free determination under the second article of

4158-595: The late sixteenth century, the prevalence of the Spanish language increased. Indigenous tongues are discriminated against and seen as not modern. By the seventeenth century, the elite minority were Spanish speakers. After independence in 1821, there was a shift to Spanish to legitimize the Mexican Spanish created by Mexican criollos . The nineteenth century brought with it programs to provide bilingual education at primary levels where they would eventually transition to Spanish-only education. Linguistic uniformity

4235-487: The law . The creation of a national identity not linked to racial or ethnic identity was an aim of Mexican liberalism. In the late twentieth century, there has been a push for indigenous rights and a recognition of indigenous cultural identity. According to the constitutional reform of 2001, the following rights of indigenous peoples are recognized: The second article of the Constitution of Mexico recognizes and enforces

4312-450: The military Order of Charles III, baron of Benilova y Rivarroja and lord of the bedchamber to his majesty. He arrived at Veracruz on 8 October 1789 and took up the offices of viceroy, captain general and president of the Audiencia on the seventeenth. He became the third Criollo viceroy. His father, Juan Francisco de Güemes y Horcasitas, 1st Count of Revillagigedo was captain general of

4389-448: The new republic. The Mexican Constitution of 1824 has several articles pertaining to indigenous peoples. The Mexican War of Independence was a decade-long struggle ending in 1821, in which indigenous peoples participated for their own motivations. The new country was named after its capital city, Mexico City . The new flag had at its center a symbol of the Aztecs, an eagle perched on

4466-569: The non-indigenous populations. Some indigenous groups, particularly the Yucatec Maya in the Yucatán Peninsula and some of the Nahua and Otomi peoples in central states have maintained higher levels of development while indigenous peoples in states such as the Guerrero or Michoacán are ranked drastically lower than the average Mexican citizen in these fields. Despite certain indigenous groups such as

4543-413: The official recognition of indigenous peoples, the economic underdevelopment of their communities, accentuated by the crises of the 1980s and 1990s, has not allowed for the development of most indigenous communities. Thousands of indigenous Mexicans have emigrated to urban centers in Mexico and the United States. In Los Angeles, for example, the Mexican government has established electronic access to some of

4620-571: The original foundation. The number of indigenous Mexicans is measured using constitutional criteria. The category of indigena (indigenous) can be defined narrowly according to linguistic criteria including only persons that speak one of Mexico's 89 indigenous languages , this is the categorization used by the National Mexican Institute of Statistics. It can also be defined broadly to include all persons who self-identify as having an indigenous cultural background, whether or not they speak

4697-468: The people he ruled, Güemes Padilla lasted only five years in office. Although King Charles IV was the nominal ruler of Spain, his queen, Maria Louisa of Parma , and her lover, Manuel de Godoy , held most of the power. Godoy was not in agreement with Güemes Padilla's reforms and lack of territorial ambitions in the Pacific Northwest. Godoy replaced him as soon as he could. Revillagigedo Island , in

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4774-643: The present day. Because of his sponsorship of exploration, several places in North America bear his name, such as San Juan Island , Orcas Island , Revillagigedo Island , Padilla Bay , and Guemes Island , among others. When he took the office of viceroy in 1789, the Spanish claims in North America had reached their widest extent. Although he sponsored exploration, he did not see the Pacific Northwest as being worth what it would cost to maintain possession of it and he resisted his predecessor's efforts to build up

4851-410: The principal streets of Mexico City were lighted by the end of his term. He intensified the construction of highways to Veracruz, Acapulco, Guadalajara, San Blas and Toluca and established biweekly mail service to the capitals of the intendencies. He promoted the construction of needed public buildings and aqueducts. He instituted night patrols and fire brigades. He also established the general archives of

4928-419: The protection of indigenous cultures is granted not only to the ethnic groups indigenous to modern-day Mexican territory but also to other North American indigenous groups that migrated to Mexico from the United States in the nineteenth century and those who immigrated from Guatemala in the 1980s. The prehispanic civilizations of what now is known as Mexico are often divided into two regions: Mesoamerica ,

5005-661: The removal of provisions protecting indigenous communal land holdings through the Lerdo law . In the North of Mexico, indigenous peoples, such as the Comanche and Apache , who had acquired the horse, waged a successful warfare against the Mexican state. The Comanche controlled considerable territory, called the Comancheria . The Yaqui also had a long tradition of resistance, with the late nineteenth-century leader Cajemé being prominent during

5082-425: The right of indigenous peoples and communities to self-determination and autonomy to: V. Preserve and improve their habitat as well as preserve the integrity of their lands in accordance with this constitution. VI. Be entitled to the estate and land property modalities established by this constitution and its derived legislation, to all private property rights and communal property rights as well as to use and enjoy in

5159-466: The ships to explore the Strait of Georgia. Galiano's expedition took place in 1792. Because Malaspina was imprisoned for political reasons upon his return to Spain in 1794 the account of his expedition was never published. Galiano's exploration account was published in 1802, but with all mention of Malaspina removed. It was instead said that Galiano operated under the direction of Güemes Padilla instead of Malaspina. This fiction continues to be widely cited to

5236-482: The trade via the Manila Galleon there was an intermingling of groups, with mixed-race castas , particularly mestizos , becoming a component of Spanish cities and to a lesser extent indigenous communities. The Spanish legal structure formally separated what they called the República de Indios (the republic of Indians) from the República de Españoles (Republic of Spaniards), with the latter encompassing all those in

5313-610: The usual remittances. He initiated excavations in the Plaza de Armas in Mexico City, during which the Aztec calendar stone was discovered (1790). (This was part of a project to level the streets.) In 1792 he founded the Royal College of Mining. He aided the botanical investigations of Martín Sessé y Lacasta , which were to result in the Flora mexicana (1894). He ordered that a census be taken of

5390-559: The viceroy, authorizing access to any and all documents they might think relevant. Dionisio Alcalá Galiano was in command of the party of Malaspina's officers. While in Mexico Malaspina received orders from the king of Spain to investigate a rumored Northwest Passage in Alaska . While returning to Acapulco Malaspina learned of the discovery of the entrance to the Strait of Georgia , a result of

5467-409: Was a Spanish military officer and viceroy of New Spain from 17 October 1789 to 11 July 1794. He is known as a great reformer and one of the finest administrators of the Spanish colonial era. From a young age, Güemes Padilla Horcasitas served in the army, and distinguished himself participating in the Spanish siege of British Gibraltar . He rose to the rank of lieutenant colonel. He was a knight of

5544-470: Was a precipitous decline in indigenous populations, mainly due to the spread of European diseases previously unknown in the America but also through war and forced labor. Pandemics wrought havoc, but indigenous communities recovered with fewer members. With contact between indigenous populations, Spaniards, African slaves , and starting in the late sixteenth century, Asian slaves ( chinos ) brought as goods

5621-497: Was no longer monopolized by a small group of conquerors and their descendants but apportioned to a larger group of Spaniards. Through the repartimiento, indigenous peoples were obligated to perform low-paid labor for a certain number of weeks or months on Spanish enterprises, notably silver mining. The land of indigenous peoples is used for material reasons as well as spiritual reasons. Religious, cultural, social, spiritual, and other events relating to their identity are also tied to

5698-447: Was sought out to strengthen national identity. This further excluded indigenous languages from power structures. The Chiapas conflict of 1994 led to collaboration between the Mexican government and the Zapatista Army of National Liberation , an indigenous political group. In 1996 the San Andrés Larráinzar Accords were negotiated between the Zapatista Army of National Liberation and the Mexican government. The San Andrés accords were

5775-413: Was taken from them, they became dependent on those that had land and power. Additionally, the spiritual services that the land provided were no longer available and caused a deterioration of indigenous groups and cultures. The Spanish legal system divided racial groups into two basic categories, the República de Españoles , consisting of all non-indigenous, but initially Spaniards and black Africans, and

5852-458: Was that the encomenderos were monopolizing indigenous labor, excluding newly arriving Spaniards. And third, the crown was concerned about the damage to the indigenous vassals and their communities by the institution. Through the New Laws of 1542 , the crown sought to phase out the encomienda and replace it with another crown mechanism of forced indigenous labor, the repartimiento . Indigenous labor

5929-530: Was the murder on 25 June 1792 of Lucas de Gálvez, governor and captain general of Yucatán. He found the capital run down and dirty—the streets, the markets, the promenades. Most of the people appeared in public wearing nothing but thin robes and battered straw hats. Houses were badly made and badly cared for. Public education had deteriorated. There were no free primary schools and other public schools were deficient. Most streets had not been maintained, and were fit for travel only by foot or by mule. The state of

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