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74-609: The monastery is named after Rabban Hormizd ( rabban is the Syriac for monk ) of the Church of the East , who founded it in the seventh century. Because of the fame of Rabban Hormizd , the monastery he founded became extremely important for the Church of the East . It flourished until the 10th century. Already, before the end of the 15th century, the Rabban Hormizd Monastery served as

148-600: A goddess of theirs named Ēostre , in whose honour feasts were celebrated in that month". In Latin and Greek, the Christian celebration was, and still is, called Pascha (Greek: Πάσχα ), a word derived from Aramaic פסחא ( Paskha ), cognate to the Hebrew פֶּסַח ‎ ( Pesach ). The word originally denoted the Jewish festival known in English as Passover , commemorating

222-523: A monk there. On the way he met three monks of the Church of the East monastery of Bar Idta who urged him to become an inmate of their monastery, and he did so. He lived a hard, stern life. Hormizd lived in and near the Monastery of Bar Idta for thirty-nine years and in the monastery of Abba Abraham of Risha for six or seven years. When Hormizd was sixty-five or sixty-six, he left the monastery and passing out of

296-487: A reform in the calculation of Easter which would have replaced the present divergent practices of calculating Easter with modern scientific knowledge taking into account actual astronomical instances of the spring equinox and full moon based on the meridian of Jerusalem, while also following the tradition of Easter being on the Sunday following the full moon. The recommended World Council of Churches changes would have sidestepped

370-520: A Friday, and the next day is Lazarus Saturday . The Vespers which begins Lazarus Saturday officially brings Great Lent to a close, although the fast continues through the following week. The Paschal Vigil begins with the Midnight Office , which is the last service of the Lenten Triodion and is timed so that it ends a little before midnight on Holy Saturday night. At the stroke of midnight

444-620: A common date for Easter, with the Catholics accepting the Orthodox date—a practice helping considerably in maintaining good relations between the two communities. Conversely, Orthodox Christians in Finland celebrate Easter according to the Western Christian date. In the 20th and 21st centuries, some individuals and institutions have propounded changing the method of calculating the date for Easter,

518-466: A common method to independently determine Paschal observance following the churches of Rome and Alexandria, the latter "since there was among the Egyptians an ancient science for the computation ." Already in the end of the 4th century and, later on, Dionysius Exiguus and others following him maintained that the bishops assembled at Nicaea had promulgated the celebration of Easter on the first Sunday after

592-633: A common, universal date for Easter, while also simplifying the calculation of that date, with either the second or third Sunday in April being popular choices. In November 2022, the Patriarch of Constantinople said that conversations between the Roman Catholic Church and the Orthodox Churches had begun to determine a common date for the celebration of Easter. The agreement is expected to be reached for

666-569: A fixed date in the Gregorian or Julian calendars (both of which follow the cycle of the sun and the seasons). Instead, the date for Easter is determined on a lunisolar calendar similar to the Hebrew calendar . The precise date of Easter has at times been a matter of contention. By the later 2nd century, it was widely accepted that the celebration of the holiday was a practice of the disciples and an undisputed tradition. The Quartodeciman controversy,

740-434: A generation after Anicetus, attempted to excommunicate Polycrates of Ephesus and all other bishops of Asia for their Quartodecimanism. According to Eusebius, a number of synods were convened to deal with the controversy, which he regarded as all ruling in support of Easter on Sunday. Polycrates ( c.  190 ), however, wrote to Victor defending the antiquity of Asian Quartodecimanism. Victor's attempted excommunication

814-610: A month later than Western Easter. Among the Oriental Orthodox , some churches have changed from the Julian to the Gregorian calendar and the date for Easter, as for other fixed and moveable feasts, is the same as in the Western church. The Greek island of Syros , whose population is divided almost equally between Catholics and Orthodox, is one of the few places where the two Churches share

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888-423: A more fully formed Christian festival of Pascha (Easter) begins to appear in the mid-2nd century. Perhaps the earliest extant primary source referring to Easter is a mid-2nd-century Paschal homily attributed to Melito of Sardis , which characterizes the celebration as a well-established one. Evidence for another kind of annually recurring Christian festival, those commemorating the martyrs, began to appear at about

962-558: A new meaning, as in the upper room during the Last Supper he prepared himself and his disciples for his death. He identified the bread and cup of wine as his body , soon to be sacrificed, and his blood , soon to be shed. The Apostle Paul states in his First Epistle to the Corinthians : "Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed." This refers to

1036-661: A new way of life and receive eternal salvation , and can hope to be physically resurrected to dwell with him in the Kingdom of Heaven . Easter is linked to Passover and the Exodus from Egypt recorded in the Old Testament through the Last Supper , sufferings , and crucifixion of Jesus that preceded the resurrection. According to the three Synoptic Gospels , Jesus gave the Passover meal

1110-737: A symbol of the resurrection in Western Christianity, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide. Additional customs that have become associated with Easter and are observed by both Christians and some non-Christians include Easter parades , communal dancing (Eastern Europe), the Easter Bunny and egg hunting . There are also traditional Easter foods that vary by region and culture. The modern English term Easter , cognate with modern Dutch ooster and German Ostern , developed from an Old English word that usually appears in

1184-615: Is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c.  30 AD . It is the culmination of the Passion of Jesus , preceded by Lent (or Great Lent ), a 40-day period of fasting , prayer , and penance . Easter-observing Christians commonly refer to

1258-521: Is kept in many different ways among Western Christians. The traditional, liturgical observation of Easter, as practised among Roman Catholics, Lutherans , and some Anglicans begins on the night of Holy Saturday with the Easter Vigil which follows an ancient liturgy involving symbols of light, candles and water and numerous readings form the Old and New Testament. Services continue on Easter Sunday and in

1332-462: Is not known how long the Nisan 14 practice continued. But both those who followed the Nisan 14 custom, and those who set Easter to the following Sunday, had in common the custom of consulting their Jewish neighbors to learn when the month of Nisan would fall, and setting their festival accordingly. By the later 3rd century, however, some Christians began to express dissatisfaction with the custom of relying on

1406-496: Is therefore the Saturday after Easter Sunday. The day before Easter is properly called Holy Saturday. Eastertide , or Paschaltide, the season of Easter, begins on Easter Sunday and lasts until the day of Pentecost , seven weeks later. In Eastern Christianity , the spiritual preparation for Easter/Pascha begins with Great Lent , which starts on Clean Monday and lasts for 40 continuous days (including Sundays). Great Lent ends on

1480-518: The Council of Nicaea , Socrates Scholasticus 's Ecclesiastical History , as one of the two reasons for which emperor Constantine convened the Council in 325. The Canons of the Council preserved by Dionysius Exiguus and his successors do not include any relevant provision, but letters of individuals present at the Council mention a decision prohibiting Quartodecimanism and requiring that all Christians adopt

1554-643: The Easter Act 1928 to change the date of Easter to be the first Sunday after the second Saturday in April (or, in other words, the Sunday in the period from 9 to 15 April). However, the legislation has not been implemented, although it remains on the Statute book and could be implemented, subject to approval by the various Christian churches. At a summit in Aleppo , Syria, in 1997, the World Council of Churches (WCC) proposed

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1628-764: The Jewish Exodus from slavery in Egypt . As early as the 50s of the 1st century, Paul the Apostle , writing from Ephesus to the Christians in Corinth , applied the term to Christ, and it is unlikely that the Ephesian and Corinthian Christians were the first to hear Exodus 12 interpreted as speaking about the death of Jesus , not just about the Jewish Passover ritual. In most languages,

1702-655: The Last Supper and the crucifixion . Maundy Thursday, Good Friday, and Holy Saturday are sometimes referred to as the Easter Triduum ( Latin for "Three Days"). Many churches begin celebrating Easter late in the evening of Holy Saturday at a service called the Easter Vigil . The week beginning with Easter Sunday is called Easter Week or the Octave of Easter , and each day is prefaced with "Easter", e.g. Easter Monday (a public holiday in many countries), Easter Tuesday (a much less widespread public holiday), etc. Easter Saturday

1776-474: The Paschal full moon ) is not an astronomical full moon, but the 14th day of a lunar month . Another difference is that the astronomical equinox is a natural astronomical phenomenon, which can fall on 19, 20 or 21 March, while the ecclesiastical date is fixed by convention on 21 March. In addition, the lunar tables of the Julian calendar are currently five days behind those of the Gregorian calendar. Therefore,

1850-562: The Vatican , built a new monastery of ''Notre Dame des Semences'' (Our Lady of the Seeds) in a safer plain site near Alqosh , about one mile from the ancient monastery. The new monastery quickly replaced Rabban Hormizd as the principal monastery of the Chaldean Church, and most of the monks moved to the new location. Rabban Hormizd Rabban Mar Hormizd ( Classical Syriac : ܕܪܒܢ ܗܘܪܡܙܕ )

1924-635: The country of Marga went and settled down in the mountain of Beth 'Edhrai near the Assyrian town of Alqosh . When he had been there some little time the people in the neighbourhood offered to build him a monastery, the present Rabban Hormizd Monastery . The following part of the life of Rabban Hormizd is marked by episodes in which the saint opposed the miaphysite monks of the Mar Mattai Monastery . Easter Easter , also called Pascha ( Aramaic , Greek , Latin ) or Resurrection Sunday ,

1998-422: The 1700th anniversary of the Council of Nicaea in 2025. The WCC presented comparative data of the relationships: In most branches of Western Christianity, Easter is preceded by Lent , a period of penitence that begins on Ash Wednesday , lasts 40 days (not counting Sundays), and is often marked with fasting. The week before Easter, known as Holy Week , is an important time for observers to commemorate

2072-464: The 5th century onward this cycle set its equinox to 25 March and fixed Easter to the Sunday falling in the 14th to the 20th of the lunar month inclusive. This 84-year cycle was replaced by the Alexandrian method in the course of the 7th and 8th centuries. Churches in western continental Europe used a late Roman method until the late 8th century during the reign of Charlemagne , when they finally adopted

2146-510: The Alexandrian method. Since 1582, when the Roman Catholic Church adopted the Gregorian calendar while most of Europe used the Julian calendar, the date on which Easter is celebrated has again differed. In 725, Bede succinctly wrote: "The Sunday following the full Moon which falls on or after the equinox will give the lawful Easter." However, this does not precisely reflect the ecclesiastical rules. The full moon referred to (called

2220-504: The Jewish calendar, some Christians began to experiment with independent computations. Others, however, believed that the customary practice of consulting Jews should continue, even if the Jewish computations were in error. The settlement of the controversy about the Paschal season caused by the Quartodeciman practice of Asian churches is listed in our principal source for the works of

2294-581: The Jewish community to determine the date of Easter. The chief complaint was that the Jewish communities sometimes erred in setting Passover to fall before the Northern Hemisphere spring equinox. The Sardica paschal table confirms these complaints, for it indicates that the Jews of some eastern Mediterranean city (possibly Antioch ) fixed Nisan 14 on dates well before the spring equinox on multiple occasions. Because of this dissatisfaction with reliance on

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2368-430: The Julian computation of the Paschal full moon is a full five days later than the astronomical full moon. The result of this combination of solar and lunar discrepancies is divergence in the date of Easter in most years (see table). Easter is determined on the basis of lunisolar cycles. The lunar year consists of 30-day and 29-day lunar months, generally alternating, with an embolismic month added periodically to bring

2442-536: The Measurement of Easter), Rome retired the earlier 8-year cycle in favor of Augustalis' 84-year lunisolar calendar cycle, which it used until 457. It then switched to Victorius of Aquitaine 's adaptation of the Alexandrian system. Because this Victorian cycle differed from the unmodified Alexandrian cycle in the dates of some of the Paschal full moons, and because it tried to respect the Roman custom of fixing Easter to

2516-529: The Paschal celebration itself begins, consisting of Paschal Matins , Paschal Hours , and Paschal Divine Liturgy . The liturgical season from Easter to the Sunday of All Saints (the Sunday after Pentecost ) is known as the Pentecostarion (the "50 days"). The week which begins on Easter Sunday is called Bright Week , during which there is no fasting, even on Wednesday and Friday. The Afterfeast of Easter lasts 39 days, with its Apodosis (leave-taking) on

2590-542: The Sunday in the week of the 16th to the 22nd of the lunar month (rather than the 15th to the 21st as at Alexandria), by providing alternative "Latin" and "Greek" dates in some years, occasional differences in the date of Easter as fixed by Alexandrian rules continued. The Alexandrian rules were adopted in the West following the tables of Dionysius Exiguus in 525. Early Christians in Britain and Ireland also used an 84-year cycle. From

2664-433: The abandoned monastery, rebuilt it, collected a number of pupils vowed to poverty and celibacy, and installed there a seminary. At first this initiative was opposed by Yohannan VIII Hormizd , then Archbishop of Mosul, even if it was supported by the patriarchal administrator Augustine Hindi . Patriarch Joseph Audo , before he was appointed the bishop of Mosul , was himself a monk of Rabban Hormizd monastery. Gabriel Dambo

2738-517: The basis of the term Pascha), by its origin (according to the synoptic Gospels , both the crucifixion and the resurrection took place during the week of Passover) and by much of its symbolism, as well as by its position in the calendar. In most European languages, both the Christian Easter and the Jewish Passover are called by the same name; and in the older English translations of the Bible, as well,

2812-512: The calendar issues and eliminated the difference in date between the Eastern and Western churches. The reform was proposed for implementation starting in 2001, and despite repeated calls for reform, it was not ultimately adopted by any member body. In January 2016, the Anglican Communion , Coptic Orthodox Church , Greek Orthodox Church , and Roman Catholic Church again considered agreeing on

2886-597: The crest of the mountain and swinging themselves into them. I saw no marks of fire in any of the cells. Some cells have a second small cave hewn out behind the larger one which is entered through an opening just large enough for a man of average size to crawl through. The monks eat meat on Easter Day and Christmas Day only, and their usual food consists of boiled wheat and lentils , and dark coloured, heavy bread cakes. They drink neither wine nor spirits, and they have neither light nor fire. They drink rain water which they preserve in rock cisterns. They are called to prayer by

2960-506: The custom of computing Easter's date based on the Jewish calendar indicate that this custom (called "protopaschite" by historians) did not die out at once, but persisted for a time after the Council of Nicaea. In any case, in the years following the council, the computational system that was worked out by the church of Alexandria came to be normative. The Alexandrian system, however, was not immediately adopted throughout Christian Europe. Following Augustalis ' treatise De ratione Paschae (On

3034-717: The day before the Feast of the Ascension . Pentecost Sunday is the 50th day from Easter (counted inclusively). In the Pentecostarion published by Apostoliki Diakonia of the Church of Greece, the Great Feast Pentecost is noted in the synaxarion portion of Matins to be the 8th Sunday of Pascha. However, the Paschal greeting of "Christ is risen!" is no longer exchanged among the faithful after the Apodosis of Pascha. The Easter festival

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3108-533: The dead, which is one of the chief tenets of the Christian faith. Paul writes that, for those who trust in Jesus's death and resurrection, "death is swallowed up in victory". The First Epistle of Peter declares that God has given believers "a new birth into a living hope through the resurrection of Jesus Christ from the dead". Christian theology holds that, through faith in the working of God, those who follow Jesus are spiritually resurrected with him so that they may walk in

3182-416: The drifting rain. Some of them have niches hewn in their sides or backs in which the monks probably slept, but many lack even these means of comfort. The cells are separate one from the other, and are approached by narrow terraces, but some of them are perched in almost inaccessible places, and, unless other means of entrance existed in former days, could only have been approached by the monks crawling down from

3256-603: The feast is known by names derived from the Greek and Latin Pascha . Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. Others call the holiday "Resurrection Sunday" or "Resurrection Day", after the Greek Ἀνάστασις , Anastasis , 'Resurrection' day. Easter celebrates Jesus' supernatural resurrection from

3330-413: The feast is on the 39th day, the day before the Feast of the Ascension . Easter and its related holidays are moveable feasts , not falling on a fixed date; its date is computed based on a lunisolar calendar (solar year plus Moon phase) similar to the Hebrew calendar , generating a number of controversies . The First Council of Nicaea (325) established common Paschal observance by all Christians on

3404-510: The final week of Jesus' life on earth. The Sunday before Easter is Palm Sunday , with the Wednesday before Easter being known as Spy Wednesday (or Holy Wednesday). The last three days before Easter are Maundy Thursday , Good Friday and Holy Saturday (sometimes referred to as Silent Saturday). Palm Sunday, Maundy Thursday and Good Friday respectively commemorate Jesus's entry in Jerusalem,

3478-610: The first Sunday after the first full moon on or after the vernal equinox . Even if calculated on the basis of the Gregorian calendar , the date of that full moon sometimes differs from that of the astronomical first full moon after the March equinox . The English term is derived from the Saxon spring festival Ēostre ; Easter is linked to the Jewish Passover by its name ( Hebrew : פֶּסַח pesach , Aramaic : פָּסחָא pascha are

3552-429: The first full moon on or after the vernal equinox and that they had adopted the use of the 19-year lunar cycle, better known as Metonic cycle , to determine the date; subsequent scholarship has refuted this tradition, but, with regards to the rule of the equinox, evidence that the church of Alexandria had implemented it before 325 suggests that the Council of Nicaea implicitly endorsed it. Canons and sermons condemning

3626-521: The first of several Easter controversies , arose concerning the date on which the holiday should be celebrated. The term "Quartodeciman" refers to the practice of ending the Lenten fast on Nisan 14 of the Hebrew calendar , "the L ORD 's passover". According to the church historian Eusebius , the Quartodeciman Polycarp (bishop of Smyrna , by tradition a disciple of John the Apostle ) debated

3700-492: The form Ēastrun , Ēastron , or Ēastran ; but also as Ēastru , Ēastro ; and Ēastre or Ēostre . Bede provides the only documentary source for the etymology of the word, in his eighth-century The Reckoning of Time . He wrote that Ēosturmōnaþ (Old English for 'Month of Ēostre', translated in Bede 's time as "Paschal month") was an English month, corresponding to April, which he says "was once called after

3774-399: The hills round about the church and buildings of the monastery are rows of caves hewn out of the solid rock, in which the stern ascetics of former generations lived and died. They have neither doors nor any protection from the inclemency of the weather, and the chill which they strike into the visitor gives an idea of what those who lived in them must have suffered from the frosts of winter and

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3848-683: The icons of the Rabban Hormizd monastery defaced. The library of the convent of Rabban Hormizd was rich in Syriac manuscripts. In 1828, many of these manuscripts were looted and broken up by Moussa Pasha, who had imitated the emir of Rawandouz in revolting against the Turks . In 1868, 147 volumes, manuscripts and prints, suffered the same treatment from Ismael Pasha, the successor of Moussa Pasha. The monks went on anyway to buy and copy manuscripts , thus forming an important library. E. A. Wallis Budge , who visited Rabban Hormizd Monastery in 1890, describes

3922-426: The lunar cycle into line with the solar cycle. In each solar year (1 January to 31 December inclusive), the lunar month beginning with an ecclesiastical new moon falling in the 29-day period from 8 March to 5 April inclusive is designated as the paschal lunar month for that year. Easter is the third Sunday in the paschal lunar month, or, in other words, the Sunday after the paschal lunar month's 14th day. The 14th of

3996-608: The meridian of Jerusalem . However, all the Eastern Orthodox countries that subsequently adopted the Revised Julian calendar adopted only that part of the revised calendar that applied to festivals falling on fixed dates in the Julian calendar. The revised Easter computation that had been part of the original 1923 agreement was never permanently implemented in any Orthodox diocese. In the United Kingdom , Parliament passed

4070-422: The monastery with these words: Rabban Hormizd Monastery is built half about half way up the range of mountains which encloses the plain of Mosul on the north, and stands in a sort of amphitheatre , which is approached by a rocky path that leads through a narrow defile; this path has been paved by generations of monks. The church is of stone and is of a dusky red colour ; it is built upon an enormous rock. In

4144-530: The most prominent proposal being the Sunday after the second Saturday in April. Despite having some support, proposals to reform the date have not been implemented. An Orthodox congress of Eastern Orthodox bishops, which included representatives mostly from the Patriarch of Constantinople and the Serbian Patriarch , met in Constantinople in 1923, where the bishops agreed to the Revised Julian calendar . The original form of this calendar would have determined Easter using precise astronomical calculations based on

4218-480: The observance of Easter by the church to the perpetuation of pre-Christian custom , "just as many other customs have been established", stating that neither Jesus nor his apostles enjoined the keeping of this or any other festival. Although he describes the details of the Easter celebration as deriving from local custom, he insists the feast itself is universally observed. Easter and the holidays that are related to it are moveable feasts , in that they do not fall on

4292-427: The only one existing patriarchal line before the Sulaqa's 1553 split. Nine patriarchal graves, from 1497 to 1804, are still located in the corridor that leads to the cell of Rabban Hormizd. In about 1743, due to pestilence and the attacks of the Kurds , at the beginning of the Ottoman-Persian War (1743-1746) . After that, the monastery was left mainly unmanned. In 1808, the Assyrian Gabriel Dambo (1775-1832) revived

4366-425: The paschal lunar month is designated by convention as the Paschal full moon , although the 14th of the lunar month may differ from the date of the astronomical full moon by up to two days. Since the ecclesiastical new moon falls on a date from 8 March to 5 April inclusive, the paschal full moon (the 14th of that lunar month) must fall on a date from 22 March to 18 April inclusive. The Gregorian calculation of Easter

4440-404: The patriarchal burial site. Yohannan Sulaqa was monk of the Rabban Hormizd Monastery before his travel to Rome to become the first Patriarch of the Chaldean Catholic Church . Between 1551 and the 18th century, the monastery became the official residence of the patriarchs of the Eliya line of the Church of the East , which was the oldest and largest patriarchal See of the Church of the East,

4514-469: The question with Anicetus (bishop of Rome). The Roman province of Asia was Quartodeciman, while the Roman and Alexandrian churches continued the fast until the Sunday following (the Sunday of Unleavened Bread), wishing to associate Easter with Sunday. Neither Polycarp nor Anicetus persuaded the other, but they did not consider the matter schismatic either, parting in peace and leaving the question unsettled. Controversy arose when Victor , bishop of Rome

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4588-427: The requirement in Jewish law that Jews eliminate all chametz , or leavening, from their homes in advance of Passover, and to the allegory of Jesus as the Passover lamb . As the Gospels assert that both the crucifixion and resurrection of Jesus occurred during the week of Passover, the first Christians timed the observance of the annual celebration of the resurrection in relation to Passover. Direct evidence for

4662-448: The ringing of a bell at sunset, midnight, day-break, and at certain times of the day. The number of the monks in 1820 was about fifty; in 1843 it was thirty-nine; in 1879—80 it was sixteen, and in 1890 it was about ten. The monastery of Rabban Hormizd was too exposed to attack to remain a functioning monastery, and was also a symbol of a turbulent time. Patriarch Joseph Audo decided to replace it, and in 1859, with financial assistance from

4736-402: The same events are commemorated with the names of days all starting with "Holy" or "Holy and Great", and Easter itself might be called Great and Holy Pascha. In both Western and Eastern Christianity, Eastertide , the Easter or Paschal season , begins on Easter Sunday and lasts seven weeks, ending with the coming of the 50th day, Pentecost Sunday , but in Eastern Christianity the leavetaking of

4810-414: The same rule but base their 21 March according to the Julian calendar. Because of the thirteen-day difference between the calendars from 1900 through 2099, 21 March Julian corresponds to 3 April in the Gregorian calendar (during the 20th and 21st centuries). Consequently, the date of Orthodox Easter varies between 4 April and 8 May in the Gregorian calendar. Orthodox Easter is usually several days or more than

4884-472: The same time as the above homily. While martyrs' days (usually the individual dates of martyrdom) were celebrated on fixed dates in the local solar calendar, the date of Easter was fixed by means of the local Jewish lunisolar calendar . This is consistent with the celebration of Easter having entered Christianity during its earliest, Jewish period , but does not leave the question free of doubt. The ecclesiastical historian Socrates Scholasticus attributes

4958-406: The second Sunday after Easter . According to The histories of Rabban Hormizd the Persian and Rabban Bar-Idta , a text written by his disciple Simon before the 12th century, Hormizd was born at the end of the sixth or beginning the seventh century at Beth Lapat (in Sassanid ruled Assyria ) from a rich or noble family, and at the age of eighteen he started to travel towards Scetes to become

5032-417: The term Easter was used to translate Passover. Easter traditions vary across the Christian world , and include sunrise services or late-night vigils ; exclamations and exchanges of Paschal greetings ; flowering the cross ; the wearing of Easter bonnets by women; clipping the church ; and the decoration and the communal breaking of Easter eggs (a symbol of the empty tomb ). The Easter lily ,

5106-438: The week before Easter as Holy Week , which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betrayal of Jesus is mourned), and contains the days of the Easter Triduum including Maundy Thursday , commemorating the Maundy and Last Supper , as well as Good Friday , commemorating the crucifixion and death of Jesus. In Eastern Christianity ,

5180-404: Was a monk who lived in the seventh century in modern northern Iraq . Rabban is the Syriac term for monk . "Rabban" is also the Aramaic word for "teacher". He founded the Rabban Hormizd Monastery in Alqosh , named after him, which has served in the past as the patriarchate of the Church of the East . In the Church of the East and its descendant branches, Rabban Hormizd is commemorated on

5254-406: Was apparently rescinded, and the two sides reconciled upon the intervention of bishop Irenaeus and others, who reminded Victor of the tolerant precedent of Anicetus. Quartodecimanism seems to have lingered into the 4th century, when Socrates of Constantinople recorded that some Quartodecimans were deprived of their churches by John Chrysostom and that some were harassed by Nestorius . It

5328-653: Was based on a method devised by the Calabrian doctor Aloysius Lilius (or Lilio) for adjusting the epacts of the Moon, and has been adopted by almost all Western Christians and by Western countries which celebrate national holidays at Easter. For the British Empire and colonies, a determination of the date of Easter Sunday using Golden Numbers and Sunday letters was defined by the Calendar (New Style) Act 1750 with its Annexe. This

5402-430: Was designed to match exactly the Gregorian calculation. In Western Christianity, using the Gregorian calendar, Easter always falls on a Sunday between 22 March and 25 April, within about seven days after the astronomical full moon. The preceding Friday, Good Friday , and following Monday, Easter Monday , are legal holidays in many countries with predominantly Christian traditions. Eastern Orthodox Christians use

5476-555: Was murdered in 1832 by the soldiers of Mohammed Pasha, the Kurdish emir of Rawandouz . In 1838, the monastery of Rabban Hormizd and the town of Alqosh were attacked by the Kurds of Soran and hundreds of Assyrian Chaldeans died and in the 1843 the Kurds started to collect as much money as they could from Christian villages, killing those who refused: more than ten thousand Christians were killed and

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