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84-678: Some Catholic movements, like the Polish Light-Life promote post-baptismal formation based on the OCIA. Similarly, the Knights of Columbus provides a free correspondence course under the Catholic Information Services (CIS) program. The ideal is for there to be an OCIA process available in every Roman Catholic parish . Those who want to join an OCIA group should aim to attend one in the parish where they live. For those who wish to join,

168-520: A Christian life. However, "nothing ... can be settled a priori. The time spent in the catechumenate should be long enough—several years if necessary—for the conversion and faith of the catechumens to become strong." For those who have some experience leading a Christian life, the process should be much shorter, "according to the individual case." Those who enter the process are expected to begin attending Mass on Sundays, participate in regular faith formation activities, and to become increasingly involved in

252-500: A catechumen." Ideally, the sponsor is provided to the candidate by the parish. The duties of a sponsor are to journey with the catechumens through the process and provide a compelling witness in matters of faith. This is a very significant step, so much so that for catechumens (unbaptized): "One who dies during the Catechumenate receives a Christian burial."[47] The outline of this Rite is as follows [Paragraphs 48 - 68]: Receiving

336-640: A deeper meaning. The word "dismissal" has come to imply a mission. In Catholic teaching, the holy sacrifice of the Mass is the fulfillment of all the sacrifices of the Old Covenant. In the New Covenant, the one sacrifice on the altar of Calvary is revisited during every Catholic Mass. Jesus Christ merited all graces and blessings for us by His death on the Cross. These merits form an inexhaustible fountain of grace to nourish

420-563: A longer prayer. The linen corporal is spread over the center of the altar, and the Liturgy of the Eucharist begins with the ceremonial placing on it of bread and wine. These may be brought to the altar in a procession, especially if Mass is celebrated with a large congregation. The unleavened, wheat bread (in the tradition of the Latin Church ) is placed on a paten , and the wine (from grapes)

504-599: A number of preparatory rites, of which the singing or recitation of the Our Father is the first. In the context of this preparation, the petitions for the daily bread and the forgiveness of trespasses gain particular significance. After an invitation by priest to do so, priest and people together recite the Lord's Prayer. The priest adds to it a development of the final petition, known as the embolism : "Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by

588-639: A parish there is the option of a combined rite at this stage. This rite is formally known as "The (Combined) Celebration of the Rite of Acceptance into the Order of Catechumens and the Rite of Welcoming Baptized but Previously Uncatechized Adults Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church". The outline of this rite is as follows [507 - 529]: Receiving

672-511: A parish: The conclusion of this period leads onto the Rite of Election or Enrollment of Names for those who are unbaptized and the Rite of Calling the Candidates to Continuing Conversion for those who are baptized. This is a very significant and important step in the Rite of Christian Initiation of Adults. It is usually celebrated on the first Sunday of Lent at the local diocesan cathedral , led by

756-507: A respectful greeting (for instance, a handshake or a bow between strangers, or a kiss/hug between family members). The third preparatory rite is that of fraction and commingling . The priest breaks the host and places a piece in the main chalice; this is important as it symbolizes that the Body and Blood of Christ are both present within one another. Meanwhile, the " Lamb of God " (" Agnus Dei " in Latin)

840-702: A revision of the Roman Missal, which was put into effect by Pope Paul VI in 1969. The following description of the celebration of Mass, usually in the local vernacular language, is limited to the form of the Roman Rite promulgated after the Second Vatican Council (1962–1965) by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002, largely replacing the usage of the Tridentine Mass form originally promulgated in 1570 in accordance with decrees of

924-583: A scheduled volunteer from among the congregation; when two non-Gospel readings are given, they may be given by two different lectors or by one, according to local preference. The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel . This is preceded by the singing of the Gospel Acclamation, typically an Alleluia with a verse of Scripture, which may be omitted if not sung. Alleluia

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1008-432: A whole congregation expressing its faith and devotion in song. Therefore the active participation of the whole people, which is shown in singing, is to be carefully promoted. ...It should first of all include acclamations, responses to the greetings of the priest and ministers and to the prayers of litany form, and also antiphons and psalms, refrains or repeated responses, hymns and canticles." The communion rite begins with

1092-512: A word originating in the Greek word for giving thanks: "Let us give thanks to the Lord, our God." The faithful join in this sentiment, saying: "It is right and just." The priest continues with one of many thematic Eucharistic Prayer prefaces, which lead to the Sanctus acclamation: "Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in

1176-500: Is put in a chalice and mixed with a little water, As the priest places each on the corporal, he says a silent prayer over each individually, which, if this rite is unaccompanied by singing, he is permitted to say aloud, in which case the congregation responds to each prayer with: "Blessed be God forever." Then the priest washes his hands, "a rite in which the desire for interior purification finds expression." The congregation, which has been seated during this preparatory rite, rises, and

1260-588: Is replaced during Lent by a different acclamation of praise. All stand while the Gospel is chanted or read by a deacon or, if none is available, by a priest. The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses

1344-463: Is the chalice of my blood, the blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me." In many places, a consecrated bell is rung after the elevation of each element. The tradition of raising the host and chalice high after the Consecration has its origin in the ad orientem celebration of the Mass, and is done so that

1428-513: Is yours, Almighty Father, for ever and ever," to which the faithful sing or chant the great Amen. This Amen is the faithful's assent to all that God has wrought through the consecration and representation of the sacrifice of Christ. Both the doxology and Great Amen are preferably sung or chanted. This is in line with the Instruction on Music in the Liturgy which says: "One cannot find anything more religious and more joyful in sacred celebrations than

1512-658: The Apostles' Creed , which is particularly associated with baptism and is often used in Masses for children. The Liturgy of the Word concludes with the Universal Prayer or Prayer of the Faithful. The priest begins it with a brief introduction, then a deacon, a cantor, or another lay person announces some intentions for prayer, to which the congregation responds with a short invocation such as "Lord hear our prayer." The priest concludes with

1596-1178: The Coptic Catholic Church , the Eritrean Catholic Church and the Ethiopian Catholic Church ; the Antiochene Rite used by the Maronite Church , the Syriac Catholic Church and the Syro-Malankara Catholic Church ; the East Syriac Rite used by the Chaldean Catholic Church and the Syro-Malabar Catholic Church ; and the Armenian Rite used by the Armenian Catholic Church . Within the Latin Church ,

1680-612: The Council of Trent in its closing session (1545–46). The 1962 form of the Tridentine Mass, in the Latin language alone, may be employed where authorized by the Holy See or, in the circumstances indicated in the 2021 document Traditionis custodes , by the diocesan bishop. In the modern form the priest usually (though not obligatorily) faces the people ( versus populum ); in the earlier form

1764-635: The Eucharist in the Catholic Church , in which bread and wine are consecrated and become the body and blood of Christ . As defined by the Church at the Council of Trent , in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that

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1848-505: The Pater noster , provided that they could pray it in Latin . In some locations members of the congregation have either adopted the orans posture like the priest or have held each other's hands. The United States bishops conference states: "No position is prescribed in the Roman Missal for an assembly gesture during the Lord's Prayer." Some recognized experts on the rubrics of the Roman Rite,

1932-596: The Roman Rite Mass is by far the most widely used liturgical rite. The history of the development of the Mass of this rite comprises the Pre-Tridentine Mass , the Tridentine Mass and the post-Vatican II Mass . The Pre-Tridentine Mass of the Roman Rite was adopted even north of the Alps (but often modified by non-Roman influences) even before the time of Charlemagne , who wished it to be used throughout his empire, but

2016-723: The Sign of the Cross , saying: "In the name of the Father, and of the Son, and of the Holy Spirit", to which the faithful answer: "Amen." Then the priest "signifies the presence of the Lord to the community gathered there by means of the Greeting. By this Greeting and the response of the faithful, the mystery of the Church gathered together is made manifest." The greetings are derived from the Pauline epistles . Then

2100-506: The supernatural life of souls . At Calvary, Christ not only merited all graces for people but also established certain channels whereby these graces may be obtained. These channels are the Sacrifice of the Mass and the other Sacraments. The first Mass was instituted by Christ at the Last Supper, on the first Holy Thursday. The first Holy Sacrifice of the Mass was celebrated on the eve of

2184-554: The Apostles during Eastertide . The first reading is followed by a Responsorial Psalm , a complete Psalm or a sizeable portion of one. A cantor , choir or lector leads, and the congregation sings or recites a refrain. "That the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. These may be used in place of

2268-602: The Call to Continuing Conversion of Candidates Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church . The outline of this rite is as follows [550 - 561]: Light-Life The Light-Life Movement , also known as the Oasis Movement , is an organisation within the Catholic Church . The group originated in Poland thanks to the efforts of Franciszek Blachnicki . The history of

2352-676: The Candidates Liturgy of the Word Liturgy of the Eucharist These rites delineate the transition between the Period of Inquiry into the Period of the Catechumenate. The rites take place when the members of the local church are gathered together for the Eucharistic celebration . A catechumen (from Latin catechumenus, Greek κατηχουμενος, instructed) is one receiving instruction in

2436-585: The Candidates "The candidates and their sponsors, and a group of the faithful gather outside the church." The mass then goes on as usually normal with: Liturgy of the Word At this point a new portion is added From this point until their baptisms, catechumens are dismissed after the liturgy of the word when they attend Mass. This is to make the process feel more like it was in the early church, when catechumens were dismissed before communion before their baptism, which might have taken years to prepare for, to make

2520-619: The Catechumens – from now on known as the Elect – publicly acknowledge their desire to receive the Sacraments of Initiation, and the Candidates their desire to be received into full Communion with the Catholic Church. The outline of this Rite is as follows [129 - 137]: Liturgy of the Word Liturgy of the Eucharist This rite does not have to be a full Mass. In this case, there is no liturgy of

2604-529: The Church, gathered in the Holy Spirit , glorifies and entreats God the Father and the Lamb. ...It is sung or said on Sundays outside Advent and Lent, and also on Solemnities and Feasts, and at particular celebrations of a more solemn character." The Gloria is omitted at requiem Masses (funerals and Masses for the dead) on ordinary feast-days of saints , weekdays, and Votive Masses . It is also optional, in line with

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2688-723: The Eastern churches have seen as the climax of the Consecration), praying that the Holy Spirit might transform the elements of bread and wine and thereby the people into one body in Christ. The whole portion of the Antiphon recalling Christ's passion, death, and resurrection, is called the Anamnesis . Intercessions for both the living and the souls in Purgatory follow. When there are priests concelebrating

2772-458: The Eucharist, and thus no dismissal of the elect. The outline of this rite is as follows [450 - 458]: Liturgy of the Word Liturgy of the Eucharist Where there are both catechumens (unbaptized) and candidates (baptized) in a diocese there is the option of a combined rite at this stage. This rite is formally known as The (Combined) Celebration of the Rite of Election of Catechumens and

2856-412: The Eucharist. Many of the other sacraments of the Catholic Church , such as confirmation , holy orders , and holy matrimony , are now generally administered within a celebration of Mass, but before the Second Vatican Council were often or even usually administered separately. The term Mass , also Holy Mass , is commonly used to describe the celebration of the Eucharist in the Latin Church , while

2940-530: The Eucharist. An English translation was published in 1989 The Roman Missal also says special celebrations of Mass should observe the guidelines for them. This includes Masses with children, in the "Directory for Masses with Children", by the Sacred Congregation for Divine Worship, 1 November 1973. The most frequently celebrated form of the Roman Rite Mass is that in the post–Vatican II editions of

3024-483: The Latin Church. Before the invention of printing, each diocese of the Latin Church could and often did have its own particular Rite of Mass, generally but not necessarily based on the Roman Rite; but Pius V made his revision of the Roman Missal mandatory throughout the Latin Church, permitting continuance of other rites only if they had been in existence for at least 200 years. The Second Vatican Council also decreed

3108-474: The Lord and implore his mercy, it is usually executed by everyone, that is to say, with the faithful and the choir or cantor taking part in it." The Kyrie may be sung or recited in the vernacular language or in the original Greek . It is the only portion of the Mass in Greek instead of Latin or Latinised Hebrew. "The Gloria in Excelsis (Glory to God in the highest) is a most ancient and venerable hymn by which

3192-408: The Mass is a sacrifice , in which the sacramental bread and wine , through consecration by an ordained priest , become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar . The Catholic Church permits only baptised members in the state of grace (Catholics who are not in a state of mortal sin ) to receive Christ in

3276-410: The Mass they join the main celebrant in the central prayers, up to the intercessions, which they may divide among themselves. The Antiphon ends with an emphatic doxology for which the priest elevates the paten with the Host and the deacon (if there is one) elevates the chalice, and the priest(s) proclaim of Christ that "through him, with him, in him, in the unity of the Holy spirit, all glory and honor

3360-421: The Missal. A separate Book of the Gospels , also called the Evangeliary, is recommended for the reading from the Gospels , but where this book is not available the Lectionary, which also includes the Gospels, is used. The Roman Missal refers to another liturgical book, the Ceremonial of Bishops , saying the norms found in it are to be observed when a bishop celebrates the Mass, or presides without celebrating

3444-469: The Movement dates back to the first retreat , which took place in 1954 with the participation of altar boys. Before 1976 movement was known as "the Oasis Movement", "the Movement of the Living Church", "the Movement of the Immaculate." The creator of the oasis, the founder and first national moderator of the movement was Servant of God Fr. Franciszek Blachnicki (buried in Good Shepherd Church in Krościenko ), who died in 1987 in Germany where he worked after

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3528-406: The OCIA process is a period of reflection, prayer, instruction, discernment, and formation. There is no set timetable, and those who join the process are encouraged to go at their own pace and to take as much time as they need. US bishops have said that the process "should extend for at least one year for formation, instruction, and probation" for those who have had no previous experience with living

3612-407: The Order of Christian Initiation of Adults The period of the Catechumenate is a time for: More importantly, it is a time for: Various rites pertain to this period of instruction for those who are unbaptized (catechumens): An optional rite also pertains to this period for those who are baptized (candidates): There is also a combined optional rite if there are both catechumens and candidates in

3696-427: The Passion. The unbloody sacrifice of the Last Supper is a memorial of Christ's bloody sacrifice on the cross. Thus, the Mass is a unifying event of the Last Supper and Christ's sacrifice on Calvary. The Mass contains the four essential elements of a true sacrifice: priest, victim, altar, and sacrifice. Its Priest, Jesus Christ, uses the ministry of an earthly representative; its Victim, Jesus Christ, truly present under

3780-406: The Priest pronounces the prayer usually called the “ Collect ” and through which the character of the celebration finds expression." On Sundays and solemnities, three Scripture readings are given. On other days there are only two. If there are three readings, the first is from the Old Testament (a term wider than Hebrew Scriptures , since it includes the Deuterocanonical Books ), or the Acts of

3864-407: The Roman Missal. Authorization for use of the earlier (1962) form may be granted by the Holy See or, as indicated in the 2021 document Traditionis custodes , by the diocesan bishop. The Eucharistic celebration is "one single act of worship" but consists of different elements, which always include "the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all

3948-436: The academic year, etc.). The priest enters in procession into the nave with altar servers, and with a deacon if there is one. The deacon may carry the Evangelion (Gospel book), which he will place on the altar ; and one altar server, called the crucifer , carries a processional cross at the front of the procession. Other servers may carry blessed candles, incense and a thurible . During this procession, ordinarily,

4032-450: The activities of their local parish. Priests "have the responsibility of attending to the pastoral and personal care of the catechumens." Throughout the process, they are assisted in this by deacons and catechists . This outline is based upon the Order of Christian Initiation of Adults (OCIA) approved for use in the dioceses of the United States which includes additional rites for various circumstances and combinations. The numbers shown in

4116-435: The appearances of bread and wine; its altar; and the Sacrifice is a mystic representation of the blood-shedding of Calvary. Thus, the Mass is offered for four ends: adoration, atonement, thanksgiving, and petition. God Schools Relations with: The classic study of the Mass is that of Josef Andreas Jungmann , the two-volume Mass of the Roman Rite or Missarum Solemnia. Paul F. Bradshaw and Maxwell E. Johnson trace

4200-413: The article headings and elsewhere relate to the relevant sections of the United States Conference of Catholic Bishops approved rite. "This is a time, of no fixed duration or structure, for inquiry and introduction to Gospel values." The church is offering here an invitation to initial conversion. There is no obligation involved during this period. "It is a time of evangelization: faithfully and constantly

4284-426: The beginning of the martial law in Poland . The Light-Life Movement has been founded and developed in Poland but it has already spread to other countries: Slovakia, the Czech Republic, Germany, Belarus, Latvia, Ukraine, Great Britain, Ireland, Canada, USA, Kenya, China and Pakistan. There are also small groups or communities in Norway, Sweden, Greece, France, Belgium, Luxemburg and Bulgaria. There are no exact figures on

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4368-426: The book. If a deacon participates, he reads the Gospel. If a deacon is not present, the celebrating priest or a concelebrant, if there is one, proclaims it. At least on Sundays and Holy Days of Obligation , a homily , a sermon that draws upon some aspect of the readings or of the liturgy, is then given. Ordinarily the priest celebrant himself gives the homily, but he may entrust it to a concelebrating priest or to

4452-442: The communion more meaningful. Inquirers who have already been validly baptized in a non-Catholic ecclesial community , or baptized Catholic but not catechized as a child (have not received first Eucharist), are welcomed to this next stage via the Rite of Welcoming the Candidates. They enter this rite known as "candidates", and they are known by this title from now on. Their rite of welcoming the candidates often does not take place at

4536-403: The customary Penitential Act, the blessing and sprinkling of water may take place as a reminder of Baptism." This ceremony, in which the congregation is cleansed with holy water , is known as the Asperges . "After the Penitential Act, the Kyrie, Eleison (Lord, have mercy) is always begun, unless it has already been part of the Penitential Act. Since it is a chant by which the faithful acclaim

4620-419: The deacon, but never to a lay person. In particular cases and for a just cause, a bishop or priest who is present but cannot concelebrate may give the homily. On days other than Sundays and Holy Days of Obligation, the homily, though not obligatory, is recommended. On Sundays and solemnities, all then profess their Christian faith by reciting or singing the Nicene Creed or, especially from Easter to Pentecost,

4704-409: The entire celebration", then begins with a dialogue between priest and the faithful. This dialogue opens with the normal liturgical greeting, "The Lord be with you", but in view of the special solemnity of the rite now beginning, the priest then exhorts the faithful: "Lift up your hearts." The faithful respond with: "We lift them up to the Lord." The priest then introduces the great theme of "Eucharist",

4788-412: The entrance chant or hymn is sung. If there is no singing at the entrance, the entrance antiphon is recited either by some or all of the faithful or by a lector; otherwise it is said by the priest himself. When the procession arrives at the sanctuary, all bow toward the altar. The priest and other ordained ministers kiss the altar. Then, when the priest arrives at his chair, he leads the assembly in making

4872-410: The faith of your Church, and graciously grant her peace and unity in accordance with your will. Who live and reign for ever and ever," the priest wishes the faithful the peace of Christ: "The peace of the Lord be with you always." The deacon or, in his absence, the priest may then invite those present to offer each other the sign of peace. The form of the sign of peace varies according to local custom for

4956-410: The formation of liturgical forms or "rites" generally associated with influential episcopal sees . The Catholic Church encompasses a considerable number of such liturgical rites. Apart from the Latin liturgical rites , Mass in the Catholic Church is celebrated according to the Byzantine Rite in various languages based on Greek texts of the Church of Constantinople ; the Alexandrian Rite used by

5040-408: The fourth century Christianity was granted the status of a legal religion and was even viewed with favour by the Roman Emperors, the Christian celebrations took on a more formal appearance and were embellished by the use of vestments, lights and incense. Ex tempore prayers by the presider gave way to texts previously approved by synods of bishops as a guarantee of the orthodoxy of the content, leading to

5124-432: The gift of his Son; the consecration of bread and wine, which signifies also our own transformation into the body of Christ; and participation in the liturgical banquet by receiving the Lord's body and blood". Within the fixed structure of the Roman-Rite Mass outlined below, the "proper" or daily-varying parts are the Scripture readings and responsorial psalm , the antiphons at the entrance and communion processions, and

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5208-406: The help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ." The faithful then recite the doxology , "For the kingdom, the power, and the glory are yours, now and forever". During the joint recitation of the Lord's Prayer the priest is exceptionally directed to extend his hands in the orans position. In

5292-407: The history of eucharistic liturgies from first-century shared meals of Christian communities, which became associated with the Last Supper , to second and third-century rites mentioned by Pliny the Younger and Ignatius of Antioch and described by Justin Martyr and others, in which passages from Scripture were read and the use of bread and wine was no longer associated with a full meal. When in

5376-424: The importance of the Mass in the Catholic tradition under the headings: The Roman Missal contains the prayers , antiphons and rubrics of the Mass. The Lectionary presents passages from the Bible arranged in the order for reading at each day's Mass. Compared with the scripture readings in the pre–Vatican II Missal, the modern Lectionary contains a much wider variety of passages, too extensive to include in

5460-408: The liturgists Edward McNamara and Peter Elliott , deplore the adoption of either of these postures by the congregation as a body, and both are subject to controversy. The Rite of Peace , the pax , is the second preparatory rite for reception of Holy Communion. After praying: "Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you; look not on our sins, but on

5544-399: The liturgy, the priest normally adopts this posture only when praying aloud and alone while the congregation is silent. Other prayers said by the priest with the people, like the Sanctus in every Mass, are said with joined hands. This exception was introduced by Pope Pius XII , who only in the context of his Holy Week liturgical reforms permitted the congregation to join the priest in praying

5628-418: The living God is proclaimed and Jesus Christ who he has sent for the salvation of all." At this stage, seekers are known as Inquirers. Inquirers who wish continue on to the period of the catechumenate celebrate the rite of Acceptance into the Order of Catechumens . The rite of Acceptance into the Order of Catechumens may take place throughout the year. "A sponsor accompanies any candidate seeking admission as

5712-399: The local bishop . All of the Catechumens and Candidates, their Godparents (for Catechumens), and Sponsors (for Catechumens and Candidates) gather together on this day, which may involve hundreds of people. The Church formally ratifies the Catechumens' readiness for the Sacraments of Initiation and the Candidates' readiness to be received into full Communion with the Catholic Church. In turn

5796-413: The members. The person responsible for the whole Movement is the General Moderator, currently Fr. Marek Sędek. Spirituality of the Light-Life Movement has been expressed in The Guideposts of the New Man . The formation programme is at the heart of the Movement and is based upon the document Order of Christian Initiation of Adults . Holy Mass The Mass is the central liturgical service of

5880-493: The name of the Lord. Hosanna in the highest." In some countries, including the United States , the faithful kneel immediately after the singing or recitation of the Sanctus. If a person is unable to kneel, he makes a profound bow after the Consecration – the Institution Narrative that recalls Jesus' words and actions at his Last Supper : "Take this, all of you, and eat of it: for this is my body which will be given up for you. ...Take this, all of you, and drink from it: for this

5964-411: The number of members of the Movement. The Movement gathers together people of various ages and vocations. The family branch of the Movement, for married couples, is called the Domestic Church. Small groups of the members of the Movement usually form a community in a Catholic parish. Catholic priests work in the Movement as its "moderators" or directors. They are responsible for the spiritual formation of

6048-500: The people may more readily see the Host. It is also customary on solemnities and other days for the altar servers to offer incense to the Host and chalice during the elevation. The priest then announces: "The mystery of faith," and the faithful respond with an acclamation , using one of three prescribed formulae. The Eucharistic Prayer includes the Epiclesis (which since early Christian times

6132-645: The perceived degree of solemnity of the occasion, at Ritual Masses such as those celebrated for Marriage ("Nuptial Mass"), Confirmation or Religious Profession , at Masses on the Anniversary of Marriage or Religious Profession, and at Masses for Various Needs and Occasions. "Next the Priest calls upon the people to pray and everybody, together with the Priest, observes a brief silence so that they may become aware of being in God’s presence and may call to mind their intentions. Then

6216-480: The post–Vatican II form promulgated by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002 the Ordinary Form . On 16 July 2021 Pope Francis in his apostolic letter Traditionis custodes restricted the celebration of the Tridentine Mass of the Roman Rite and declared that "the liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are

6300-421: The priest gives an exhortation to pray: "Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father." The congregation responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy Church." The priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer , "the centre and high point of

6384-766: The priest invites those present to take part in the Penitential Act , of which the Missal proposes three forms, the first of which is the Confiteor . One form includes tropes acclaiming God's deeds on our behalf, and the priest has some freedom in formulating these. This is concluded with the priest's prayer of absolution, "which, however, lacks the efficacy of the Sacrament of Penance." It does absolve venial sins , however. "From time to time on Sundays, especially in Easter Time, instead of

6468-546: The priest most often faces in the same direction as the people, towards the apse of the church, a stance that since the twentieth century is often called ad orientem , although not necessarily eastward. As mentioned, the Eucharistic liturgy is celebrated in the Catholic Church also in other Latin liturgical rites and in those of the Eastern Catholic Churches . The Catechism of the Catholic Church discusses

6552-438: The principles of the Christian religion with a view to baptism. It is for this reason that those who are already validly baptized in another Christian Faith are not known as catechumens, but rather candidates. The Catechumenate is an extended period during which the candidates are given suitable pastoral formation and guidance, aimed at training them in the Christian life. [75] This is achieved in four ways {paraphrased}: From

6636-529: The same time as the catechumen's rite of acceptance. The outline of this rite is as follows [416 - 433]: Receiving the Candidates The Mass then continues as normal: Liturgy of the Word (At this point there is a special prayer over the candidates) Liturgy of the Eucharist Candidates are sometimes dismissed during the Mass. Where there are both unbaptized and baptized inquirers in

6720-554: The text actually distributed incorporated many Gallican additions . Roman missionaries, such as Boniface and Augustine of Canterbury introduced the Roman Mass to Germany and England. It was accepted also in Ireland, but met greater opposition in Spain and Milan. In accordance with the decrees of the Council of Trent (1545–1563), Pope Pius V in 1570 enforced use of the Tridentine Mass in

6804-615: The text corresponding to the reading whenever the Psalm is sung." The second reading is from the New Testament , typically from one of the Pauline epistles . The reader begins most reading with the introductory statement "a reading from the Book of..." or "a reading from the Letter to...," and concludes each reading by proclaiming that the reading is "the word of the Lord,"; the congregation responds by saying "Thanks be to God." The lector will usually be

6888-405: The texts of the three prayers known as the collect , the prayer over the gifts, and the prayer after communion. These convey themes from the liturgical season, the feast days of titles or events in the life of Christ, the feast days and commemorations of the saints, or for Masses for particular circumstances (e.g., funeral Masses, Masses for the celebration of Confirmation, Masses for peace, to begin

6972-514: The unique expression of the lex orandi of the Roman Rite." The term "Mass" is derived from the concluding words of the Roman Rite Mass in Latin: Ite, missa est ('Go, it is the dismissal', officially translated as 'Go forth, the Mass is ended'). The Late Latin word missa substantively corresponds to the classical Latin word missio . In antiquity, missa simply meant "dismissal". In Christian usage, however, it gradually took on

7056-525: The various Eastern Catholic liturgies use terms such as Divine Liturgy , Holy Qurbana , and Badarak , in accordance with each one's tradition. Pope Benedict XVI 's 2007 motu proprio Summorum Pontificum authorized under certain conditions, more widely than before, continued use of the 1962 form of the Roman Rite , which it called the Extraordinary Form of the Roman Rite, while it called

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