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135-583: Two of the tablets are inscribed in the Etruscan language , the third in Phoenician. The writings are important in providing both a bilingual text that allows researchers to use knowledge of Phoenician to interpret Etruscan, and evidence of Phoenician or Punic influence in the Western Mediterranean . They may relate to Polybius 's report ( Hist. 3,22) of an ancient and almost unintelligible treaty between

270-544: A lingua franca of the maritime Mediterranean during the Iron Age . The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts . Phoenician belongs to the Canaanite languages and as such is quite similar to Biblical Hebrew and other languages of the group, at least in its early stages, and is therefore mutually intelligible with them. The area in which Phoenician

405-523: A 26-letter alphabet, which makes an early appearance incised for decoration on a small bucchero terracotta lidded vase in the shape of a cockerel at the Metropolitan Museum of Art, ca. 650–600 BC. The full complement of 26 has been termed the model alphabet. The Etruscans did not use four letters of it, mainly because Etruscan did not have the voiced stops b , d and g ; the o was also not used. They innovated one letter for f ( 𐌚 ). Writing

540-473: A bilingual text in Etruscan and Phoenician engraved on three gold leaves, one for the Phoenician and two for the Etruscan. The Etruscan language portion has 16 lines and 37 words. The date is roughly 500 BC. The tablets were found in 1964 by Massimo Pallottino during an excavation at the ancient Etruscan port of Pyrgi , now Santa Severa . The only new Etruscan word that could be extracted from close analysis of

675-539: A bit longer, and that a survival into the late 1st century AD and beyond "cannot wholly be dismissed", especially given the revelation of Oscan writing in Pompeii 's walls. Despite the apparent extinction of Etruscan, it appears that Etruscan religious rites continued much later, continuing to use the Etruscan names of deities and possibly with some liturgical usage of the language. In late Republican and early Augustan times, various Latin sources including Cicero noted

810-411: A cross-linguistically common phonological system, with four phonemic vowels and an apparent contrast between aspirated and unaspirated stops . The records of the language suggest that phonetic change took place over time, with the loss and then re-establishment of word-internal vowels, possibly due to the effect of Etruscan's word-initial stress . Etruscan religion was influenced by that of

945-534: A few dozen Etruscan words and names were borrowed by the Romans, some of which remain in modern languages, among which are possibly voltur 'vulture', tuba 'trumpet', vagina 'sheath', populus 'people'. Inscriptions have been found in northwest and west-central Italy, in the region that even now bears the name of the Etruscan civilization , Tuscany (from Latin tuscī 'Etruscans'), as well as in modern Latium north of Rome, in today's Umbria west of

1080-520: A few dozen extant inscriptions, played no expansionary role. However, the very slight differences in language and the insufficient records of the time make it unclear whether Phoenician formed a separate and united dialect or was merely a superficially defined part of a broader language continuum . Through their maritime trade, the Phoenicians spread the use of the alphabet to the Maghreb and Europe, where it

1215-512: A few dozen purported loanwords . Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study, with it mostly being referred to as one of the Tyrsenian languages , at times as an isolate , and a number of other less well-known hypotheses. The consensus among linguists and Etruscologists is that Etruscan was a Pre-Indo-European and Paleo-European language , closely related to

1350-733: A few lexical correspondences are documented, at least partly due to the scant number of Raetic and Lemnian texts. On the other hand, the Tyrsenian family, or Common Tyrrhenic, is often considered to be Paleo-European and to predate the arrival of Indo-European languages in southern Europe. Several scholars believe that the Lemnian language could have arrived in the Aegean Sea during the Late Bronze Age , when Mycenaean rulers recruited groups of mercenaries from Sicily , Sardinia and various parts of

1485-617: A noun in the dual and the rest are nouns in the singular. They all distinguish gender: 𐤀𐤇𐤃 ʼḥd , 𐤀𐤔𐤍𐤌/𐤔𐤍𐤌 (ʼ)šnm (construct state 𐤀𐤔𐤍/𐤔𐤍 (ʼ)šn ), 𐤔𐤋𐤔 šlš , 𐤀𐤓𐤁𐤏 ʼrbʻ , 𐤇𐤌𐤔 ḥmš , 𐤔𐤔 šš , 𐤔𐤁𐤏 šbʻ , 𐤔𐤌𐤍/𐤔𐤌𐤍𐤄 šmn(h) , 𐤕𐤔𐤏 tšʻ , 𐤏𐤔𐤓/𐤏𐤎𐤓 ʻšr/ʻsr vs 𐤀𐤇𐤕 ʼḥt , 𐤔𐤕𐤌 štm , 𐤔𐤋𐤔𐤕 šlšt , 𐤀𐤓𐤁𐤏𐤕 ʼrbʻt , 𐤇𐤌𐤔𐤕 ḥmšt , 𐤔𐤔𐤕 ššt , 𐤔𐤁𐤏𐤕 šbʻt , 𐤔𐤌𐤍𐤕 šmnt , unattested, 𐤏𐤔𐤓𐤕 ʻšrt . The tens are morphologically masculine plurals of

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1620-399: A rare case from this early period of a female (Venalia) dedicating the votive. A speculum is a circular or oval hand-mirror used predominantly by Etruscan women. Speculum is Latin; the Etruscan word is malena or malstria . Specula were cast in bronze as one piece or with a tang into which a wooden, bone, or ivory handle fitted. The reflecting surface was created by polishing

1755-468: A reduced schwa vowel that occurred in pre-stress syllables in verbs and two syllables before stress in nouns and adjectives, while other instances of Y as in chyl/χυλ and even chil/χιλ for 𐤊𐤋 /kull/ "all" in Poenulus can be interpreted as a further stage in the vowel shift resulting in fronting ( [y] ) and even subsequent delabialization of /u/ and /uː/ . Short /*i/ in originally-open syllables

1890-601: A symbolic motif: Apollo , Zeus , Culsans , Athena , Hermes , griffin , gorgon , male sphinx , hippocamp , bull, snake, eagle, or other creatures which had symbolic significance. Wallace et al. include the following categories, based on the uses to which they were put, on their site: abecedaria (alphabets), artisans' texts, boundary markers, construction texts, dedications, didaskalia (instructional texts), funerary texts, legal texts, other/unclear texts, prohibitions, proprietary texts (indicating ownership), religious texts, tesserae hospitales (tokens that establish "the claim of

2025-584: A time when Etruscan sea power was waning and to be sure that this region, with strong cultural ties to Greek settlements to the south, stayed in the Etrusco-Carthaginian confederacy. The exact nature of the rule of Tiberius Velianas has been the subject of much discussion. The Phoenician root MLK refers to sole power, often associated with a king. But the Etruscan text does not use the Etruscan word for 'king', [lauχum] Error: {{Transliteration}}: transliteration text not Latin script ( help ) , instead presenting

2160-574: A traditional linguistic perspective, Phoenician was composed of a variety of dialects. According to some sources, Phoenician developed into distinct Tyro-Sidonian and Byblian dialects. By this account, the Tyro-Sidonian dialect, from which the Punic language eventually emerged, spread across the Mediterranean through trade and colonization, whereas the ancient dialect of Byblos , known from a corpus of only

2295-468: Is clearly a plural, so would match the (putative) plural 'star-s' of the Phoenician text in this location. It also occurs in one of the supplementary texts below, as well as in the inscription in the Golini Tomb , but in the latter context, this meaning does not seem to fit. A minimalist 'translation' drawing only on well established meanings of Etruscan words, and not depending on the Phoenician text (which

2430-650: Is clearly distinct from the preposition את ʼt (/ ʼitt /). The most common negative marker is 𐤁𐤋 bl (/ bal /), negating verbs but sometimes also nouns; another one is 𐤀𐤉 ʼy (/ ʼī /), expressing both nonexistence and the negation of verbs. Negative commands or prohibitions are expressed with 𐤀𐤋 ʼl (/ ʼal /). "Lest" is 𐤋𐤌 lm . Some common conjunctions are 𐤅 w (originally perhaps / wa-? /, but certainly / u- / in Late Punic), "and" 𐤀𐤌 ʼm ( /ʼim/ ), "when", and 𐤊 k ( /kī/ ), "that; because; when". There

2565-451: Is considered to have possibly been able to read Etruscan, and authored the Tyrrhenika , a (now lost) treatise on Etruscan history ; a separate dedication made by Claudius implies a knowledge from "diverse Etruscan sources", but it is unclear if any were fluent speakers of Etruscan. Plautia Urgulanilla , the emperor's first wife, had Etruscan roots. Etruscan had some influence on Latin, as

2700-867: Is generally speculative, following van der Meer, except where noted. Line breaks are indicated with / with line numbers in superscript immediately following. Note that Schmitz has pointed out that "Etruscologists...dispute nearly every word in the Etruscan texts." Other proposed translations are presented in a 2022 article by M. Ivanković. [Ita tmia icac he/ramašva vatieχe / unial astres θemia / sa meχ θuta] Error: {{Transliteration}}: transliteration text not Latin script ( help ) This temple and sacred buildings ( herama-šva ) have been requested by Juno Astar(t)e...having been built at his own ( sa ) cost(?), θefa/riei velianas sal / cluvenias turu/ce Tiberius Velianas ...has given ( tur-ce ) (it) as an offering(?), (or "according to her own ( sal ) wishes ( cluvenias )) munistas θuvas/ tameresca (as) custodian(?) of

2835-455: Is like a those of the gods of the Kakkabites [Carthaginians]" (both of these from Krahmalkov's Phoenician-Punic Dictionary). Further, In Schmidtz's 2016 treatment of the text, he reinterprets the string bmtnʼ bbt (translated above and commonly as "as an offering in the temple") as bmt n' bbt to mean "at the death of (the) Handsome (one) [=Adonis]." Much of the well known vocabulary (from

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2970-731: Is now Constantine, Algeria dated to the first century BC make use of the Greek alphabet to write Punic, and many inscriptions from Tripolitania , in the third and fourth centuries AD use the Latin alphabet for that purpose. In Phoenician writing, unlike that of abjads such as those of Aramaic, Biblical Hebrew and Arabic, even long vowels remained generally unexpressed, regardless of their origin (even if they originated from diphthongs, as in bt /beːt/ 'house', for earlier *bayt- ; Hebrew spelling has byt ). Eventually, Punic writers began to implement systems of marking of vowels by means of matres lectionis . In

3105-484: Is often itself uncertain, see above, and is, in any case, not a word for word translation) has been presented by Adiego: Much of the more certainly defined vocabulary (from the glossary in Pallottino, 1975, unless otherwise indicated) of the text is again, of course, religious, including references to the god uni "Juno," nouns like tmia "temple," vacal "offering, libation (?)," and ilucve "festival"; or they involve

3240-420: Is one explanation of the Etruscan "impossible" consonant clusters. Some of the consonants, especially resonants , however, may have been syllabic, accounting for some of the clusters (see below under Consonants ). In other cases, the scribe sometimes inserted a vowel: Greek Hēraklēs became Hercle by syncopation and then was expanded to Herecele . Pallottino regarded this variation in vowels as "instability in

3375-434: Is published in its own fascicle by diverse Etruscan scholars. A cista is a bronze container of circular, ovoid, or more rarely rectangular shape used by women for the storage of sundries. They are ornate, often with feet and lids to which figurines may be attached. The internal and external surfaces bear carefully crafted scenes usually from mythology, usually intaglio, or rarely part intaglio, part cameo . Cistae date from

3510-466: Is some evidence for remains of the Proto-Semitic genitive grammatical case as well. While many of the endings coalesce in the standard orthography, inscriptions in the Latin and Greek alphabet permit the reconstruction of the noun endings, which are also the adjective endings, as follows: In late Punic, the final /-t/ of the feminine was apparently dropped: 𐤇𐤌𐤋𐤊𐤕 ‎ ḥmlkt "son of

3645-630: Is that Etruscan, and therefore all the languages of the Tyrrhenian family, is neither Indo-European nor Semitic, and may be a Pre–Indo-European and Paleo-European language. At present the major consensus is that Etruscan's only kinship is with the Raetic and Lemnian languages. The idea of a relation between the language of the Minoan Linear A scripts was taken into consideration as the main hypothesis by Michael Ventris before he discovered that, in fact,

3780-703: Is the so-called Canaanite shift , shared by Biblical Hebrew, but going further in Phoenician. The Proto-Northwest Semitic /aː/ and /aw/ became not merely /oː/ as in Tiberian Hebrew , but /uː/ . Stressed Proto-Semitic /a/ became Tiberian Hebrew /ɔː/ ( /aː/ in other traditions), but Phoenician /oː/ . The shift is proved by Latin and Greek transcriptions like rūs/ρους for "head, cape" 𐤓𐤀𐤔 /ruːʃ/ (Tiberian Hebrew rōš /roːʃ/, ראש ‎); similarly notice stressed /o/ (corresponding to Tiberian Hebrew /a/ ) samō/σαμω for "he heard" 𐤔𐤌𐤏 /ʃaˈmoʕ/ (Tiberian Hebrew šāmaʻ /ʃɔːˈmaʕ/, שָׁמַע ‎); similarly

3915-558: Is thought that Phoenician had the short vowels /a/ , /i/ , /u/ and the long vowels /aː/ , /iː/ , /uː/ , /eː/ , /oː/ . The Proto-Semitic diphthongs /aj/ and /aw/ are realized as /eː/ and /oː/ . That must have happened earlier than in Biblical Hebrew since the resultant long vowels are not marked with the semivowel letters ( bēt "house" was written 𐤁𐤕 ‎ bt , in contrast to Biblical Hebrew בית ‎ byt ). The most conspicuous vocalic development in Phoenician

4050-457: Is thought to have died out, Ammianus Marcellinus reports that Julian the Apostate , the last pagan Emperor, apparently had Etruscan soothsayers accompany him on his military campaigns with books on war, lightning and celestial events, but the language of these books is unknown. According to Zosimus , when Rome was faced with destruction by Alaric in 408 AD, the protection of nearby Etruscan towns

4185-516: Is usually / -im / 𐤌 m . The same enclitic pronouns are also attached to verbs to denote direct objects. In that function, some of them have slightly divergent forms: first singular / -nī / 𐤍 n and probably first plural / -nu(ː) /. The near demonstrative pronouns ("this") are written, in standard Phoenician, 𐤆 z [za] for the singular and 𐤀𐤋 ʼl [ʔilːa] for the plural. Cypriot Phoenician displays 𐤀𐤆 ʼz [ʔizːa] instead of 𐤆 z [za]. Byblian still distinguishes, in

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4320-553: Is written 𐤌𐤍𐤌 mnm (possibly pronounced [miːnumːa], similar to Akkadian [miːnumːeː]) and 𐤌𐤍𐤊 mnk (possibly pronounced [miːnukːa]). The relative pronoun is a 𐤔 š [ʃi], either followed or preceded by a vowel. The definite article was /ha-/ , and the first consonant of the following word was doubled. It was written 𐤄 h but in late Punic also 𐤀 [ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) and 𐤏 [ʻ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) because of

4455-540: The atranes of the magistrate (was??) (the) great acnasvers . [Itanim heram/ve avil eniaca pul/umχva] Error: {{Transliteration}}: transliteration text not Latin script ( help ) Indeed, in this sanctuary, the years are (going to be) as many as the stars. nac θefarie vel/iiunas θamuce / cleva etanal/ When Tiberius Velianas had built ( θamu-ce ) the cleva ("altar(s)"? or "desiderata"?) of Etan (epithet of Uni ?) masan tiur / unias šelace he dedicated ( šela-ce ) an offering during

4590-656: The Anatolian branch . More recently, Robert S. P. Beekes argued in 2002 that the people later known as the Lydians and Etruscans had originally lived in northwest Anatolia , with a coastline to the Sea of Marmara , whence they were driven by the Phrygians circa 1200 BC, leaving a remnant known in antiquity as the Tyrsenoi . A segment of this people moved south-west to Lydia , becoming known as

4725-1306: The Byblian and the late Punic varieties). They appear in a slightly different form depending on whether or not they follow plural-form masculine nouns (and so are added after a vowel). The former is given in brackets with the abbreviation a.V. Singular: 1st: / -ī / [∅] Error: {{Transliteration}}: transliteration text not Latin script ( help ) , also 𐤉 y (a.V. / -ayy / y ) 2nd masc. / -ka(ː) / 𐤊 k 2nd fem. / -ki(ː) / 𐤊 k 3rd masc. / -oː / [∅] Error: {{Transliteration}}: transliteration text not Latin script ( help ) , Punic 𐤀 [ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) , (a.V. / -ēyu(ː) / y ) 3rd fem. / -aː / [∅] Error: {{Transliteration}}: transliteration text not Latin script ( help ) , Punic 𐤀 [ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) (a.V. / -ēya(ː) / y ) Plural: 1st: / -on / 𐤍 n 2nd masc. / -kum / 𐤊𐤌 km 2nd fem. unattested, perhaps / -kin / 𐤊𐤍 kn 3rd masc. / -om / 𐤌 m (a.V. / -nom / 𐤍𐤌 nm ) 3rd fem. / -am / 𐤌 m (a.V. / -nam / 𐤍𐤌 nm ) In addition, according to some research,

4860-725: The International Phonetic Alphabet : The system reflected in the abjad above is the product of several mergers. From Proto-Northwest Semitic to Canaanite, *š and *ṯ have merged into *š , *ḏ and *z have merged into *z , and *ṯ̣ , *ṣ́ and *ṣ have merged into *ṣ . Next, from Canaanite to Phoenician, the sibilants *ś and *š were merged as *š , *ḫ and *ḥ were merged as ḥ , and *[ʻ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) and * ġ were merged as *[ʻ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) . For

4995-607: The Lydians , while others sailed away to take refuge in Italy, where they became known as Etruscans. This account draws on the well-known story by Herodotus (I, 94) of the Lydian origin of the Etruscans or Tyrrhenians, famously rejected by Dionysius of Halicarnassus (book I), partly on the authority of Xanthus, a Lydian historian, who had no knowledge of the story, and partly on what he judged to be

5130-534: The Raetic language that was spoken in the Alps , and to the Lemnian language , attested in a few inscriptions on Lemnos . The Etruscan alphabet is similar to the Greek one. Therefore, linguists have been able to read the inscriptions in the sense of knowing roughly how they would have been pronounced, but have not yet understood their meaning. A comparison between the Etruscan and Greek alphabets reveals how accurately

5265-591: The Roman Republic of the fourth and third centuries BC in Etruscan contexts. They may bear various short inscriptions concerning the manufacturer or owner or subject matter. The writing may be Latin, Etruscan, or both. Excavations at Praeneste , an Etruscan city which became Roman, turned up about 118 cistae, one of which has been termed "the Praeneste cista" or "the Ficoroni cista" by art analysts, with special reference to

5400-608: The Romans and the Carthaginians , which he dated to the consulships of Lucius Junius Brutus and Lucius Tarquinius Collatinus (509 BC). The Phoenician inscriptions are known as KAI 277. The tablets are now held at the National Etruscan Museum , Villa Giulia , Rome. Pallottino has claimed that the existence of this bilingual suggests an attempt by Carthage to support or impose a ruler (Tiberius Velianas) over Caere at

5535-500: The Semitic alphabet . The Phoenician alphabet is one of the oldest verified consonantal alphabet, or abjad . It has become conventional to refer to the script as "Proto-Canaanite" until the mid-11th century BC, when it is first attested on inscribed bronze arrowheads , and as "Phoenician" only after 1050 BC. The Phoenician phonetic alphabet is generally believed to be at least the partial ancestor of almost all modern alphabets. From

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5670-716: The Tiber , in the Po Valley to the north of Etruria, and in Campania . This range may indicate a maximum Italian homeland where the language was at one time spoken. Outside Italy, inscriptions have been found in Corsica , Gallia Narbonensis , Greece , the Balkans . But by far the greatest concentration is in Italy. In 1998, Helmut Rix put forward the view that Etruscan is related to other extinct languages such as Raetic , spoken in ancient times in

5805-558: The University of Utrecht . Alinei's proposal has been rejected by Etruscan experts such as Giulio M. Facchetti, Finno-Ugric experts such as Angela Marcantonio, and by Hungarian historical linguists such as Bela Brogyanyi. Another proposal, pursued mainly by a few linguists from the former Soviet Union, suggested a relationship with Northeast Caucasian (or Nakh-Daghestanian) languages. None of these theories has been accepted nor enjoys consensus. The Latin script owes its existence to

5940-474: The Villanovan period to about 100 BC, when presumably the cemeteries were abandoned in favor of Roman ones. Some of the major cemeteries are as follows: One example of an early (pre-fifth century BC) votive inscription is on a bucchero oinochoe (wine vase): ṃiṇi mulvaṇịce venalia ṡlarinaṡ. en mipi kapi ṃi(r) ṇuṇai = "Venalia Ṡlarinaṡ gave me. Do not touch me (?), I (am) nunai (an offering?)." This seems to be

6075-490: The eastern Alps , and Lemnian , to which other scholars added Camunic language , spoken in the Central Alps . Rix's Tyrsenian language family has gained widespread acceptance among scholars, being confirmed by Stefan Schumacher, Norbert Oettinger, Carlo De Simone , and Simona Marchesini. Common features between Etruscan, Raetic, and Lemnian have been found in morphology , phonology , and syntax , but only

6210-500: The lenition of stop consonants that happened in most other Northwest Semitic languages such as Biblical Hebrew and Aramaic (cf. Hackett vs Segert and Lyavdansky). The consonant /p/ may have been generally transformed into /f/ in Punic and in late Phoenician, as it was in Proto-Arabic. Certainly, Latin-script renditions of late Punic include many spirantized transcriptions with ph , th and kh in various positions (although

6345-531: The "Aramaic" spoken by Noah and his descendants, founders of the Etruscan city Viterbo . The 19th century saw numerous attempts to reclassify Etruscan. Ideas of Semitic origins found supporters until this time. In 1858, the last attempt was made by Johann Gustav Stickel , Jena University in his Das Etruskische durch Erklärung von Inschriften und Namen als semitische Sprache erwiesen . A reviewer concluded that Stickel brought forward every possible argument which would speak for that hypothesis, but he proved

6480-443: The 2nd century BC, still alive in the first century BC, and surviving in at least one location in the beginning of the first century AD; however, the replacement of Etruscan by Latin likely occurred earlier in southern regions closer to Rome. In southern Etruria , the first Etruscan site to be Latinized was Veii , when it was destroyed and repopulated by Romans in 396 BC. Caere ( Cerveteri ), another southern Etruscan town on

6615-607: The 3rd century BC appeared the practice of using final 'ālep [REDACTED] to mark the presence of any final vowel and, occasionally, of yōd [REDACTED] to mark a final long [iː] . Later, mostly after the destruction of Carthage in the so-called "Neo-Punic" inscriptions, that was supplemented by a system in which wāw [REDACTED] denoted [u] , yōd [REDACTED] denoted [i] , 'ālep [REDACTED] denoted [e] and [o] , ʿayin [REDACTED] denoted [a] and hē [REDACTED] and ḥēt [REDACTED] could also be used to signify [a] . This latter system

6750-467: The 4th-century AD Latin writer Maurus Servius Honoratus , a fourth set of Etruscan books existed, dealing with animal gods, but it is unlikely that any scholar living in that era could have read Etruscan. However, only one book (as opposed to inscription), the Liber Linteus , survived, and only because the linen on which it was written was used as mummy wrappings. By 30 BC, Livy noted that Etruscan

6885-581: The British scholar Isaac Taylor brought up the idea of a genetic relationship between Etruscan and Hungarian , of which also Jules Martha would approve in his exhaustive study La langue étrusque (1913). In 1911, the French orientalist Baron Carra de Vaux suggested a connection between Etruscan and the Altaic languages . The Hungarian connection was revived by Mario Alinei , emeritus professor of Italian languages at

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7020-683: The Early Iron Age Latins , and that the Etruscan language, and therefore the other languages of the Tyrrhenian family, may be a surviving language of the ones that were widespread in Europe from at least the Neolithic period before the arrival of the Indo-European languages, as already argued by German geneticist Johannes Krause who concluded that it is likely that the Etruscan language (as well as Basque , Paleo-Sardinian and Minoan ) "developed on

7155-498: The Etruscan alphabet, which was adapted for Latin in the form of the Old Italic script . The Etruscan alphabet employs a Euboean variant of the Greek alphabet using the letter digamma and was in all probability transmitted through Pithecusae and Cumae , two Euboean settlements in southern Italy. This system is ultimately derived from West Semitic scripts . The Etruscans recognized

7290-545: The Etruscan apogee from the second half of the sixth to the first centuries BC. The two main theories of manufacture are native Etruscan and Greek. The materials are mainly dark red carnelian , with agate and sard entering usage from the third to the first centuries BC, along with purely gold finger rings with a hollow engraved bezel setting . The engravings, mainly cameo, but sometimes intaglio, depict scarabs at first and then scenes from Greek mythology, often with heroic personages called out in Etruscan. The gold setting of

7425-462: The Etruscan language found its modern origin in a book by a Renaissance Dominican friar, Annio da Viterbo , a cabalist and orientalist now remembered mainly for literary forgeries. In 1498, Annio published his antiquarian miscellany titled Antiquitatum variarum (in 17 volumes) where he put together a theory in which both the Hebrew and Etruscan languages were said to originate from a single source,

7560-490: The Etruscans preserved the Greek alphabet. The Etruscan alphabet contains letters that have since been dropped from the Greek alphabet, such as the digamma , sampi and qoppa . Grammatically, the language is agglutinating , with nouns and verbs showing suffixed inflectional endings and some gradation of vowels . Nouns show five cases , singular and plural numbers , with a gender distinction between animate and inanimate in pronouns . Etruscan appears to have had

7695-577: The G-stem, the following forms: The missing forms above can be inferred from the correspondences between the Proto-Northwest Semitic ancestral forms and the attested Phoenician counterparts: the PNWS participle forms are * /pāʻil-, pāʻilīma, pāʻil(a)t, pāʻilāt, paʻūl, paʻūlīm, paʻult or paʻūlat, paʻūlāt/ . The derived stems are: Most of the stems apparently also had passive and reflexive counterparts,

7830-608: The Greeks , and many of the few surviving Etruscan-language artifacts are of votive or religious significance. Etruscan was written in an alphabet derived from the Greek alphabet ; this alphabet was the source of the Latin alphabet , as well as other alphabets in Italy and probably beyond. The Etruscan language is also believed to be the source of certain important cultural words of Western Europe such as military and person , which do not have obvious Indo-European roots. Etruscan literacy

7965-515: The Italian peninsula. Scholars such as Norbert Oettinger, Michel Gras and Carlo De Simone think that Lemnian is the testimony of an Etruscan commercial settlement on the island that took place before 700 BC, not related to the Sea Peoples. A 2021 archeogenetic analysis of Etruscan individuals, who lived between 800 BC and 1 BC, concluded that the Etruscans were autochthonous and genetically similar to

8100-476: The Latin alphabet, which also indicated the vowels. Those later inscriptions, in addition with some inscriptions in Greek letters and transcriptions of Phoenician names into other languages, represent the main source of knowledge about Phoenician vowels. The following table presents the consonant phonemes of the Phoenician language as represented in the Phoenician alphabet, alongside their standard Semiticist transliteration and reconstructed phonetic values in

8235-593: The Latin author Aulus Gellius mentions Etruscan alongside the Gaulish language in an anecdote. Freeman notes that although Gaulish was clearly still alive during Gellius' time, his testimony may not indicate that Etruscan was still alive because the phrase could indicate a meaning of the sort of "it's all Greek (incomprehensible) to me". At the time of its extinction, only a few educated Romans with antiquarian interests, such as Marcus Terentius Varro , could read Etruscan. The Roman emperor Claudius (10 BC – AD 54)

SECTION 60

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8370-560: The Latins, bringing the alphabet from Anatolia. For historical, archaeological, genetic, and linguistic reasons, a relationship between Etruscan and the Indo-European Anatolian languages (Lydian or Luwian) and the idea that the Etruscans initially colonized the Latins, bringing the alphabet from Anatolia, have not been accepted, since the account by Herodotus is no longer considered reliable. The interest in Etruscan antiquities and

8505-543: The Phoenician orthography, also eventually merged at some point, either in Classical Phoenician or in Late Punic. In later Punic, the laryngeals and pharyngeals seem to have been entirely lost. Neither these nor the emphatics could be adequately represented by the Latin alphabet, but there is also evidence to that effect from Punic script transcriptions. There is no consensus on whether Phoenician-Punic ever underwent

8640-522: The Pyrgi Tablets seem to throw light on is that Carthage was indeed involved in central Italy at this point in history. Such involvement was suggested by mentions by Polybius of a treaty between Rome and Carthage at about the same time period (circa 500 BC), and by Herodotus 's accounts of Carthaginian involvement in the Battle of Alalia . But these isolated accounts did not have any contemporaneous texts from

8775-409: The addition of *iy 𐤉 -y . Composite numerals are formed with w- 𐤅 "and", e.g. 𐤏𐤔𐤓 𐤅𐤔𐤍𐤌 ʻšr w šnm for "twelve". The verb inflects for person, number, gender, tense and mood. Like for other Semitic languages, Phoenician verbs have different "verbal patterns" or "stems", expressing manner of action, level of transitivity and voice. The perfect or suffix-conjugation, which expresses

8910-435: The addition of 𐤍 -n or 𐤕 -t . Other prepositions are not like that: 𐤀𐤋 ʻl "upon", .𐤏𐤃 ʻd "until", 𐤀𐤇𐤓 ʼḥr "after", 𐤕𐤇𐤕 tḥt "under", 𐤁𐤉𐤍, 𐤁𐤍 b(y)n "between". New prepositions are formed with nouns: 𐤋𐤐𐤍 lpn "in front of", from 𐤋 l- "to" and 𐤐𐤍 pn "face". There is a special preposited marker of a definite object 𐤀𐤉𐤕 ʼyt (/ ʼiyyūt /?), which, unlike Hebrew,

9045-503: The area to support them until these tablets were unearthed and interpreted. Schmidtz originally claimed that the language pointed more toward an eastern Mediterranean form of Phoenician rather than to Punic/Carthaginian. But he has more recently reversed this view, and he even sees the possibility that the Carthaginians are directly referred to in the text. The text is also important for our understanding of religion in central Italy around

9180-421: The bearer to hospitality when travelling" ). Phoenician language Phoenician ( / f ə ˈ n iː ʃ ən / fə- NEE -shən ; Phoenician: śpt knʿn lit.   ' language of Canaan ' ) is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon . Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming

9315-671: The bezel bears a border design, such as cabling. Etruscan-minted coins can be dated between the 5th and 3rd centuries BC. Use of the 'Chalcidian' standard, based on the silver unit of 5.8 grams, indicates that this custom, like the alphabet, came from Greece. Roman coinage later supplanted Etruscan, but the basic Roman coin, the sesterce , is believed to have been based on the 2.5-denomination Etruscan coin. Etruscan coins have turned up in caches or individually in tombs and in excavations seemingly at random, and concentrated, of course, in Etruria . Etruscan coins were in gold, silver, and bronze,

9450-450: The calendar or elements of the natural world: tiur "month, moon," avil "year(s)," pulum-χva "stars" (?). Other well attested words in the text include the number "three" ci , and some common verbs such as turu- "give" and am- "be," and the well known term for "magistrate" zilac- . Most of the rest of the words are contested or uncertain. Etruscan language Etruscan ( / ɪ ˈ t r ʌ s k ən / ih- TRUSK -ən )

9585-691: The case endings -u and -i , was written ma-ta-an-ba[ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) a-al (likely Phoenician spelling *𐤌𐤕𐤍𐤁𐤏𐤋) two centuries later. However, evidence has been found for a retention of the genitive case in the form of the first-singular possessive suffix: 𐤀𐤁𐤉 ʼby /[ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) abiya/ "of my father" vs 𐤀𐤁 ʼb /[ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) abī/ "my father". If true, this may suggest that cases were still distinguished to some degree in other forms as well. The written forms and

9720-519: The classification of Etruscan remained problematic for historical linguists, though it was almost universally agreed upon that Etruscan was a language unlike any other in Europe. Before it gained currency as one of the Tyrrhenian languages, Etruscan was commonly treated as a language isolate . Over the centuries many hypotheses on the Etruscan language have been developed, most of which have not been accepted or have been considered highly speculative since they were published. The major consensus among scholars

9855-520: The coast 45 kilometers from Rome, appears to have shifted to Latin in the late 2nd century BC. In Tarquinia and Vulci , Latin inscriptions coexisted with Etruscan inscriptions in wall paintings and grave markers for centuries, from the 3rd century BC until the early 1st century BC, after which Etruscan is replaced by the exclusive use of Latin. In northern Etruria, Etruscan inscriptions continue after they disappear in southern Etruria. At Clusium ( Chiusi ), tomb markings show mixed Latin and Etruscan in

9990-561: The continent in the course of the Neolithic Revolution ". The lack of recent Anatolian-related admixture and Iranian-related ancestry among the Etruscans, who genetically joined firmly to the European cluster, might also suggest that the presence of a handful of inscriptions found at Lemnos, in a language related to Etruscan and Raetic, "could represent population movements departing from the Italian peninsula". For many hundreds of years

10125-518: The death of (the) Handsome (one) [=Adonis]." Together with evidence of the rite of Adonai in the Liber Linteus in the 7th column, there is a strong likelihood that the ritual was practiced in (at least) the southern part of Etruria from at least circa 500 BC through the second century BC (depending on one's dating of the Liber Linteus). Adonis himself does not seem to be directly mentioned in any of

10260-504: The different languages, laws, and religions of the two peoples. In 2006, Frederik Woudhuizen went further on Herodotus' traces, suggesting that Etruscan belongs to the Anatolian branch of the Indo-European family, specifically to Luwian . Woudhuizen revived a conjecture to the effect that the Tyrsenians came from Anatolia , including Lydia , whence they were driven by the Cimmerians in

10395-491: The distinct Punic language developed. Punic also died out, but it seems to have survived far longer than Phoenician, until the sixth century, perhaps even into the ninth century. Phoenician was written with the Phoenician script, an abjad (consonantary) originating from the Proto-Canaanite alphabet that also became the basis for the Greek alphabet and, via an Etruscan adaptation, the Latin alphabet . The Punic form of

10530-412: The early Iron Age, 750–675 BC, leaving some colonists on Lemnos . He makes a number of comparisons of Etruscan to Luwian and asserts that Etruscan is modified Luwian. He accounts for the non-Luwian features as a Mysian influence: "deviations from Luwian [...] may plausibly be ascribed to the dialect of the indigenous population of Mysia." According to Woudhuizen, the Etruscans were initially colonizing

10665-399: The esteemed reputation of Etruscan soothsayers . An episode where lightning struck an inscription with the name Caesar, turning it into Aesar, was interpreted to have been a premonition of the deification of Caesar because of the resemblance to Etruscan aisar , meaning 'gods', although this indicates knowledge of a single word and not the language. Centuries later and long after Etruscan

10800-474: The extant language of either text. The Phoenician inscriptions are known as KAI 277. Following is a transcription with English translations. lrbt lʻštrt , For the Lady, for Astarte , ʼšr qdš ʼz, ʼš pʻl, wʼš ytn tbryʼ wlnš, mlk ʻl kyšryʼ this is the holy place, which was made, and which was placed (by) Tiberius Velianas, king over Kasriye (= Caerites ?), yrḥ zbḥ šmš, bmtnʼ bbt . during

10935-399: The first half of the 1st century BC, with cases where two subsequent generations are inscribed in Latin and then the third, youngest generation, surprisingly, is transcribed in Etruscan. At Perugia , monolingual monumental inscriptions in Etruscan are still seen in the first half of the 1st century BC, while the period of bilingual inscriptions appears to have stretched from the 3rd century to

11070-459: The flat side. A higher percentage of tin in the mirror improved its ability to reflect. The other side was convex and featured intaglio or cameo scenes from mythology. The piece was generally ornate. About 2,300 specula are known from collections all over the world. As they were popular plunderables, the provenance of only a minority is known. An estimated time window is 530–100 BC. Most probably came from tombs. Many bear inscriptions naming

11205-527: The former differing through vowels, the latter also through the infix 𐤕 -t- . The G stem passive is attested as 𐤐𐤉𐤏𐤋 pyʻl , /pyʻal/ < * /puʻal/ ; t-stems can be reconstructed as 𐤉𐤕𐤐𐤏𐤋 ytpʻl /yitpaʻil/ (tG) and 𐤉𐤕𐤐𐤏𐤋 yptʻʻl /yiptaʻʻil/ (Dt). Some prepositions are always prefixed to nouns, deleting, if present, the initial /h/ of the definite article: such are 𐤁 b- "in", 𐤋 l- "to, for", 𐤊 k- "as" and 𐤌 m- / min / "from". They are sometimes found in forms extended through

11340-553: The generic Latin title Etrusca Disciplina . The Libri Haruspicini dealt with divination by reading entrails from a sacrificed animal, while the Libri Fulgurales expounded the art of divination by observing lightning . A third set, the Libri Rituales , might have provided a key to Etruscan civilization: its wider scope embraced Etruscan standards of social and political life, as well as ritual practices. According to

11475-520: The glossary by A. Bloch, 1890, unless otherwise indicated) of the text is, of course, religious, including rb-t "Lady," ʻštrt the goddess "Astarte," qdš "holy," ʼlm "divinity," bt "temple, house," zbḥ "sacrifice," qbr "burial"; or they involve the calendar or elements of the natural world: ym "day," yrḥ "month," šnt "year(s)," šmš "sun" (in this context, also a deity), kbb "stars." Common verbs include šmš "made," ytn "placed," bn "built," mlk "rule, reign." Most of

11610-507: The gold and silver usually having been struck on one side only. The coins often bore a denomination, sometimes a minting authority name, and a cameo motif. Gold denominations were in units of silver; silver, in units of bronze. Full or abbreviated names are mainly Pupluna ( Populonia ), Vatl or Veltuna ( Vetulonia ), Velathri ( Volaterrae ), Velzu or Velznani (Volsinii) and Cha for Chamars ( Camars ). Insignia are mainly heads of mythological characters or depictions of mythological beasts arranged in

11745-646: The interpretation of these spellings is not entirely clear) as well as the letter f for the original *p. However, in Neo-Punic, *b lenited to /v/ contiguous to a following consonant, as in the Latin transcription lifnim for 𐤋𐤁𐤍𐤌 ‎ *lbnm "for his son". Knowledge of the vowel system is very imperfect because of the characteristics of the writing system. During most of its existence, Phoenician writing showed no vowels at all, and even as vowel notation systems did eventually arise late in its history, they never came to be applied consistently to native vocabulary. It

11880-539: The items below not covered in this list are grammatical elements, uncited claims, or reflect earlier scholarship that has now been superseded by newer studies. Nouns in the text include: bt' , "house, temple" [Semitic *bayt- ], kkb , star [Semitic *kabkab- ] [hakkawkabīm/hakkawkabūm = the-stars], ʼlm , divinity [Semitic *ʼil- "god"], ʼšr , place, ʻštrt , Astarte [Semitic *ʻaṯtar- ], krr , Churvar [calendar month] [cf. Etruscan Χurvar ], kyšryʼ , Caerites [a people], lmʼš , statue (But analyzed by some as

12015-520: The language behind the later Linear B script was Mycenean , a Greek dialect . It has been proposed to possibly be part of a wider Paleo-European "Aegean" language family, which would also include Minoan , Eteocretan (possibly descended from Minoan) and Eteocypriot . This has been proposed by Giulio Mauro Facchetti, a researcher who has dealt with both Etruscan and Minoan, and supported by S. Yatsemirsky, referring to some similarities between Etruscan and Lemnian on one hand, and Minoan and Eteocretan on

12150-701: The language disappeared. In addition to being the source of the Roman and early Oscan and Umbrian alphabets, it has been suggested that it passed northward into Veneto and from there through Raetia into the Germanic lands, where it became the Elder Futhark alphabet, the oldest form of the runes . The corpus of Etruscan inscriptions is edited in the Corpus Inscriptionum Etruscarum (CIE) and Thesaurus Linguae Etruscae (TLE). The Pyrgi Tablets are

12285-514: The late 1st century BC. The isolated last bilinguals are found at three northern sites. Inscriptions in Arezzo include one dated to 40 BC followed by two with slightly later dates, while in Volterra there is one dated to just after 40 BC and a final one dated to 10–20 AD; coins with written Etruscan near Saena have also been dated to 15 BC. Freeman notes that in rural areas the language may have survived

12420-402: The main source of Etruscan portables, provenance unknown, in collections throughout the world. Their incalculable value has created a brisk black market in Etruscan objets d'art – and equally brisk law enforcement effort, as it is illegal to remove any objects from Etruscan tombs without authorization from the Italian government. The magnitude of the task involved in cataloguing them means that

12555-522: The month ( tiur ) of Juno. [ v/acal tmial a/vilχval amuc/e pulumχv/a snuiaφ ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) The yearly ([avil-χva-l] Error: {{Transliteration}}: transliteration text not Latin script ( help ) literally "of the years") offerings for the temple were ( amu-ce ) (to be like the) eternal ([snuiaφ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ?) stars. Wylin translates šelace vacal tmial (4–5) as "has ratified

12690-456: The month of the sacrifice to the Sun, as an offering in the temple. wbn tw, kʻštrt ʼrš bdy, lmlky šnt šlš ///, byrḥ krr, bym qbr ʼlm And he built a chamber (or -bn TW = "Tiberius Velianas built (it)"), because Astarte requested (this) from him, year three "3" of his reign, in the month of Krr, on the day of the burial of the divinity. wšnt lmʼš ʼlm bbty šnt km h kkb m ʼl . And (may)

12825-420: The more conservative form and became predominant some time after the destruction of Carthage (c. 149 BC) . Neo-Punic, in turn, tended to designate vowels with matres lectionis ("consonantal letters") more frequently than the previous systems had and also began to systematically use different letters for different vowels, in the way explained in more detail below. Finally, a number of late inscriptions from what

12960-467: The offering of the temple." However, Steinbauer (agreeing with Rix) has challenged this assumption and, considering that it seems to be positioned at the beginning of a series of phrases within the contexts of a step-by-step instruction in the Liber Linteus , proposed that vacal (with its variants vacil and vacl ) simply means "then." The second to last word, [pulum-χva] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ,

13095-489: The one manufactured by Novios Plutius and given by Dindia Macolnia to her daughter, as the archaic Latin inscription says. All of them are more accurately termed "the Praenestine cistae". Among the most plunderable portables from the Etruscan tombs of Etruria are the finely engraved gemstones set in patterned gold to form circular or ovoid pieces intended to go on finger rings. Around one centimeter in size, they are dated to

13230-434: The ones: 𐤏𐤔𐤓𐤌/𐤏𐤎𐤓𐤌 ʻsrm/ʻšrm , 𐤔𐤋𐤔𐤌 šlšm , 𐤀𐤓𐤁𐤏𐤌 ʼrbʻm , 𐤇𐤌𐤔𐤌 ḥmšm , 𐤔𐤔𐤌 ššm , 𐤔𐤁𐤏𐤌 šbʻm , 𐤔𐤌𐤍𐤌 šmnm , 𐤕𐤔𐤏𐤌 tšʻm . "One hundred" is 𐤌𐤀𐤕 mʼt , two hundred is its dual form 𐤌𐤀𐤕𐤌 mʼtm , whereas the rest are formed as in 𐤔𐤋𐤔 𐤌𐤀𐤕 šlš mʼt (three hundred). One thousand is 𐤀𐤋𐤐 ʼlp . Ordinal numerals are formed by

13365-403: The opposite of what he had attempted to do. In 1861, Robert Ellis proposed that Etruscan was related to Armenian . Exactly 100 years later, a relationship with Albanian was to be advanced by Zecharia Mayani , a theory regarded today as disproven and discredited. Several theories from the late 19th and early 20th centuries connected Etruscan to Uralic or even Altaic languages . In 1874,

13500-481: The other hand, many inscriptions are highly abbreviated and often casually formed, so the identification of individual letters is sometimes difficult. Spelling might vary from city to city, probably reflecting differences of pronunciation. Speech featured a heavy stress on the first syllable of a word, causing syncopation by weakening of the remaining vowels, which then were not represented in writing: Alcsntre for Alexandros , Rasna for Rasena . This speech habit

13635-427: The other. It has also been proposed that this language family is related to the pre-Indo-European languages of Anatolia, based upon place name analysis. The relationship between Etruscan and Minoan, and hypothetical unattested pre-Indo-European languages of Anatolia, is considered unfounded. Some have suggested that Tyrsenian languages may yet be distantly related to early Indo-European languages , such as those of

13770-451: The past tense, is exemplified below with the root 𐤐𐤏𐤋 p-ʻ-l "to do" (a "neutral", G-stem). Singular: Plural: The imperfect or prefix-conjugation, which expresses the present and future tense (and which is not distinguishable from the descendant of the Proto-Semitic jussive expressing wishes), is exemplified below, again with the root p-ʻ-l . Plural: The imperative endings were presumably /-∅/ , /-ī/ and /-ū/ for

13905-655: The persons depicted in the scenes, so they are often called picture bilinguals. In 1979, Massimo Pallottino , then president of the Istituto di Studi Etruschi ed Italici initiated the Committee of the Corpus Speculorum Etruscanorum , which resolved to publish all the specula and set editorial standards for doing so. Since then, the committee has grown, acquiring local committees and representatives from most institutions owning Etruscan mirror collections. Each collection

14040-505: The phonetic values of the sibilants, see below. These latter developments also occurred in Biblical Hebrew at one point or another, except that *ś merged into *s there. The original value of the Proto-Semitic sibilants, and accordingly of their Phoenician counterparts, is disputed. While the traditional sound values are [ʃ] for š , [s] for s , [z] for z , and [sˤ] for ṣ , recent scholarship argues that š

14175-441: The place(?) of the cella (or "the funeral chamber" tameres-ca ) ilacve / tulerase during the feast (of the month) of Tuler [nac ci avi/l χar var tesiamet / ale] Error: {{Transliteration}}: transliteration text not Latin script ( help ) when three years (were) full (?) from the day of Tesiamet ilacve alšase / on the feast of (the month) Alsasa nac atranes zila / cal sel eita la acnašv/ers when

14310-1149: The preposition lm "during" plus the relative pronoun ʼš "which"), mtnʼ' , gift [Semitic *ntn 'to give'], qbr , burial, rbt , lady [cf. Akkadian rābu "grand, large"] [rabbu, female: rabbatu ], šmš , sun [Semitic *šamš- ], šnt , year [šanot "years" – from: šanāt] , tw , aedicula [taw], yd , hand ym , day [Semitic *yawm- ], yrḥ , month [Semitic *warḥu- ] [Canaanite: yarhu], zbḥ , sacrifice Verbs: mlk , to rule, to reign [Semitic *mlk ], ʼrš , to raise, bn , to build [ bny ] [wayyiben = [and] he built], bn , to build [ bny ] [wayyiben = [and] he built], mlk , to rule, to reign [Semitic *mlk ], pʻl , to make, to do [Semitic *pʻl ], :: ytn , to give [Semitic *[y]-ntn ] [ya-ntin[u]] he-gives / Hebrew: yittēn Other: ʼš , which, who, that [rel.pron], ʼz , this [ ha-dha? ], ʻl , over, above [Semitic *ʻal- ], b- , in, at, with, on [Semitic *bi- ], bn , to build [ bny ] [wayyiben = [and] he built], k- , for, since [Semitic *ki- ], km , like, as [ka-ma], l- , to, for [Semitic *la- ], qdš , holy, šlš , three [Semitic *ṯalāṯ- ], w- , and [Semitic *wa- ] This partial English translation

14445-566: The present data. The non-finite forms are the infinitive construct, the infinitive absolute and the active and passive participles. In the G-stem, the infinitive construct is usually combined with the preposition 𐤋 l- "to", as in 𐤋𐤐𐤏𐤋 /lipʻul/ "to do"; in contrast, the infinitive absolute 𐤐𐤏𐤋 (paʻōl) is mostly used to strengthen the meaning of a subsequent finite verb with the same root: 𐤐𐤕𐤇 𐤕𐤐𐤕𐤇 ptḥ tptḥ "you will indeed open!", accordingly /𐤐𐤏𐤋 𐤕𐤐𐤏𐤋 *paʻōl tipʻul / "you will indeed do!". The participles had, in

14580-476: The quality of vowels" and accounted for the second phase (e.g. Herecele ) as " vowel harmony , i.e., of the assimilation of vowels in neighboring syllables". The writing system had two historical phases: the archaic from the seventh to fifth centuries BC, which used the early Greek alphabet, and the later from the fourth to first centuries BC, which modified some of the letters. In the later period, syncopation increased. The alphabet went on in modified form after

14715-537: The queen" or 𐤀𐤇𐤌𐤋𐤊𐤕 ‎ ʼḥmlkt "brother of the queen" rendered in Latin as HIMILCO. /n/ was also assimilated to following consonants: e.g. 𐤔𐤕 št "year" for earlier 𐤔𐤍𐤕 */sant/ . The case endings in general must have been lost between the 9th century BC and the 7th century BC: the personal name rendered in Akkadian as ma-ti-nu-ba-[ʼ] Error: {{Transliteration}}: transliteration text not Latin script ( help ) a-li "Gift of Baal ", with

14850-824: The reconstructed pronunciations of the personal pronouns are as follows: Singular: 1st: / ʼanōkī / 𐤀𐤍𐤊 ʼnk (Punic sometimes 𐤀𐤍𐤊𐤉 ʼnky ), also attested as / ʼanek / 2nd masc. / ʼatta(ː) / 𐤀𐤕 ʼt 2nd fem. / ʼatti(ː) / 𐤀𐤕 ʼt 3rd masc. / huʼa / 𐤄𐤀 hʼ , also [ hy ] (?) 𐤄𐤉 hy and / huʼat / 𐤄𐤀𐤕 hʼt 3rd fem. / hiʼa / 𐤄𐤀 hʼ Plural: 1st: / ʼanaḥnū / 𐤀𐤍𐤇𐤍 ʼnḥn 2nd masc. / ʾattim / 𐤀𐤕𐤌 ʼtm 2nd fem. unattested, perhaps / ʾattin / 𐤀𐤕𐤍 ʼtn 3rd masc. and feminine / himūt / 𐤄𐤌𐤕 hmt Enclitic personal pronouns were added to nouns (to encode possession) and to prepositions, as shown below for "Standard Phoenician" (the predominant dialect, as distinct from

14985-425: The same in both cases, i.e. / -nōm / 𐤍𐤌 nm and / -nēm / 𐤍𐤌 nm . These enclitic forms vary between the dialects. In the archaic Byblian dialect, the third person forms are 𐤄 h and 𐤅 w / -ō / for the masculine singular (a.V. 𐤅 w / -ēw /), 𐤄 h / -aha(ː) / for the feminine singular and 𐤅𐤌 hm / -hum(ma) / for the masculine plural. In late Punic, the 3rd masculine singular

15120-506: The same written forms of the enclitics that are attested after vowels are also found after a singular noun in what must have been the genitive case (which ended in /-i/ , whereas the plural version ended in /-ē/ ). Their pronunciation can then be reconstructed somewhat differently: first-person singular / -iya(ː) / 𐤉 y , third-person singular masculine and feminine / -iyu(ː) / 𐤉 y and / -iya(ː) / 𐤉 y . The third-person plural singular and feminine must have pronounced

15255-472: The script gradually developed somewhat different and more cursive letter shapes; in the 3rd century BC, it also began to exhibit a tendency to mark the presence of vowels, especially final vowels, with an aleph or sometimes an ayin . Furthermore, around the time of the Second Punic War , an even more cursive form began to develop, which gave rise to a variety referred to as Neo-Punic and existed alongside

15390-435: The second-person singular masculine, second-person singular feminine and second-person plural masculine respectively, but all three forms surface in the orthography as / puʻul / 𐤐𐤏𐤋 pʻl : [-∅] Error: {{Transliteration}}: transliteration text not Latin script ( help ) . The old Semitic jussive, which originally differed slightly from the prefix conjugation, is no longer possible to separate from it in Phoenician with

15525-484: The singular, a masculine zn [zan] / z [za] from a feminine 𐤆𐤕 zt [zuːt] / 𐤆𐤀 zʼ [zuː]. There are also many variations in Punic, including 𐤎𐤕 st [suːt] and 𐤆𐤕 zt [zuːt] for both genders in the singular. The far demonstrative pronouns ("that") are identical to the independent third-person pronouns. The interrogative pronouns are /miya/ or perhaps /mi/ 𐤌𐤉 my "who" and /muː/ 𐤌 m "what". Indefinite pronouns are "anything"

15660-472: The tablets was the word for 'three', ci . According to Rix and his collaborators, only two unified (though fragmentary) long texts are available in Etruscan: Some additional longer texts are: The main material repository of Etruscan civilization , from the modern perspective, is its tombs, all other public and private buildings having been dismantled and the stone reused centuries ago. The tombs are

15795-428: The term for 'magistrate', zilac (perhaps modified by a word that may mean 'great'). This suggests that Tiberius Velianas may have been a tyrant of the kind found in some Greek cities of the time. Building a temple, claiming to have been addressed by a god, and creating or strengthening his connections with foreign powers may all have been ways that he sought to solidify and legitimate his own power. Another area that

15930-413: The total number of tombs is unknown. They are of many types. Especially plentiful are the hypogeal or "underground" chambers or system of chambers cut into tuff and covered by a tumulus . The interior of these tombs represents a habitation of the living stocked with furniture and favorite objects. The walls may display painted murals , the predecessor of wallpaper. Tombs identified as Etruscan date from

16065-401: The verbs 𐤊𐤍 kn "to be" vs Arabic كون kwn , 𐤌𐤕 mt "to die" vs Hebrew and Arabic מות/موت mwt and 𐤎𐤓 sr "to remove" vs Hebrew סרר srr . Nouns are marked for gender (masculine and feminine), number (singular, plural and vestiges of the dual) and state (absolute and construct, the latter being nouns that are followed by their possessors) and also have the category definiteness. There

16200-447: The vocabulary employed in the inscription, and as such they have become the source of debate among both Semiticists and classicists. For example, other translations of the final line, besides that cited above, include: "And I made a duplicate of the statue of the goddess <Astarte> in her temple as do the Kakkabites [?Carthaginians]"; and "As for the red robe of the statues of the goddess <Astarte> in her temple, her/its red robe

16335-405: The weakening and coalescence of the gutturals. Much as in Biblical Hebrew, the initial consonant of the article is dropped after the prepositions 𐤁 b- , 𐤋 l- and 𐤊 k- ; it could also be lost after various other particles and function words, such the direct object marker 𐤀𐤉𐤕 ʼyt and the conjunction 𐤅 w- "and". Of the cardinal numerals from 1 to 10, 1 is an adjective, 2 is formally

16470-459: The west of Sicily , southwest Sardinia , the Balearic Islands and southernmost Spain . In modern times, the language was first decoded by Jean-Jacques Barthélemy in 1758, who noted that the name "Phoenician" was first given to the language by Samuel Bochart in his Geographia Sacra seu Phaleg et Canaan . The Phoenicians were the first state-level society to make extensive use of

16605-469: The word for "eternity" is known from Greek transcriptions to have been ūlōm/ουλομ 𐤏𐤋𐤌 /ʕuːˈloːm/, corresponding to Biblical Hebrew ʻōlām עולם /ʕoːlɔːm/ and Proto-Semitic ʻālam /ˈʕaːlam/ (in Arabic: ʻālam عالم /ˈʕaːlam/). The letter Y used for words such as 𐤀𐤔 /ʔəʃ/ ys/υς "which" and 𐤀𐤕 /ʔət/ yth/υθ (definite accusative marker) in Greek and Latin alphabet inscriptions can be interpreted as denoting

16740-501: The year 500 BC. Specifically, it suggests that the commemoration of the death of Adonis was an important rite in Central Italy at least at this time (around 500 BC), that is if, as is generally assumed, the Phoenician phrase bym qbr ʼlm "on the day of the burial of the divinity" refers to this rite. This claim would be further strengthened if Schmidtz's recent claim can be accepted that the Phoenician phrase bmt n' bbt means "at

16875-519: The years of the statue of the deity in her temple (be) years like (or "as numerous as") the stars. The Phoenician text has long been known to be in a Semitic , more specifically a Canaanite language (specifically North Canaanite; South Canaanite dialects include Hebrew , Moabite, and Edomite); hence there was no need for it to be "deciphered". And while most of the inscription can certainly reliably be read, certain passages are philologically uncertain on account of perceived complications of syntax and

17010-417: Was [s] , s was [ts] , z was [dz] , and ṣ was [tsʼ] , as transcribed in the consonant table above. Krahmalkov, too, suggests that Phoenician *z may have been [dz] or even [zd] based on Latin transcriptions such as esde for the demonstrative 𐤅 ‎ z. On the other hand, it is debated whether šīn [REDACTED] and sāmek [REDACTED] , which are mostly well distinguished by

17145-500: Was adopted by the Greeks . Later, the Etruscans adopted a modified version for their own use, which, in turn, was modified and adopted by the Romans and became the Latin alphabet. In the east of the Mediterranean region, the language was in use as late as the 1st century BC, when it seems to have gone extinct there. Punic colonisation spread Phoenician to the western Mediterranean, where

17280-541: Was attributed to Etruscan pagan priests who claimed to have summoned a raging thunderstorm, and they offered their services "in the ancestral manner" to Rome as well, but the devout Christians of Rome refused the offer, preferring death to help by pagans. Freeman notes that these events may indicate that a limited theological knowledge of Etruscan may have survived among the priestly caste much longer. One 19th-century writer argued in 1892 that Etruscan deities retained an influence on early modern Tuscan folklore. Around 180 AD,

17415-408: Was from right to left except in archaic inscriptions, which occasionally used boustrophedon . An example found at Cerveteri used left to right. In the earliest inscriptions, the words are continuous. From the 6th century BC, they are separated by a dot or a colon, which might also be used to separate syllables. Writing was phonetic; the letters represented the sounds and not conventional spellings. On

17550-695: Was lowered to [e] and was also lengthened if it was accented. Stress-dependent vowel changes indicate that stress was probably mostly final, as in Biblical Hebrew. Long vowels probably occurred only in open syllables. As is typical for the Semitic languages, Phoenician words are usually built around consonantal roots and vowel changes are used extensively to express morphological distinctions. However, unlike most Semitic languages, Phoenician preserved (or, possibly, re-introduced) numerous uniconsonantal and biconsonantal roots seen in Proto-Afro-Asiatic : compare

17685-420: Was once widely taught to Roman boys, but had since become replaced by the teaching of Greek, while Varro noted that theatrical works had once been composed in Etruscan. The date of extinction for Etruscan is held by scholarship to have been either in the late first century BC, or the early first century AD. Freeman's analysis of inscriptional evidence would appear to imply that Etruscan was still flourishing in

17820-590: Was spoken, which the Phoenicians called Pūt , includes the northern Levant , specifically the areas now including Syria , Lebanon , the Western Galilee , parts of Cyprus , some adjacent areas of Anatolia , and, at least as a prestige language , the rest of Anatolia. Phoenician was also spoken in the Phoenician colonies along the coasts of the southwestern Mediterranean Sea , including those of modern Tunisia , Morocco , Libya and Algeria as well as Malta ,

17955-503: Was the language of the Etruscan civilization in the ancient region of Etruria , in Etruria Padana and Etruria Campana in what is now Italy . Etruscan influenced Latin but was eventually completely superseded by it. The Etruscans left around 13,000 inscriptions that have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Greek , or Phoenician ; and

18090-463: Was used first with foreign words and was then extended to many native words as well. A third practice reported in the literature is the use of the consonantal letters for vowels in the same way as had occurred in the original adaptation of the Phoenician alphabet to Greek and Latin, which was apparently still transparent to Punic writers: hē [REDACTED] for [e] and 'ālep [REDACTED] for [a] . Later, Punic inscriptions began to be written in

18225-479: Was widespread over the Mediterranean shores, as evidenced by about 13,000 inscriptions (dedications, epitaphs , etc.), most fairly short, but some of considerable length. They date from about 700 BC. The Etruscans had a rich literature, as noted by Latin authors. Livy and Cicero were both aware that highly specialized Etruscan religious rites were codified in several sets of books written in Etruscan under

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