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91-483: Porticos are sometimes topped with pediments . Palladio was a pioneer of using temple-fronts for secular buildings. In the UK , the temple-front applied to The Vyne , Hampshire, was the first portico applied to an English country house . A pronaos ( UK : / p r oʊ ˈ n eɪ . ɒ s / or US : / p r oʊ ˈ n eɪ . ə s / ) is the inner area of the portico of a Greek or Roman temple , situated between

182-412: A palazzo into a church. Three windows on each of three storeys (and the door) alternate regular and segmental pediments; there is no pediment at the top of the facade, just a large cornice, as was usual. In St Peter's Basilica there is a conventional pediment over the main entrance, but the complicated facade stretches beyond it to both sides and above, and though large in absolute terms it makes

273-422: A center point and is often used to add grandness to entrances. The cornice continues round the top of the pediment, as well as below it; the rising sides are often called the "raking cornice". The tympanum is the triangular area within the pediment, which is often decorated with a pedimental sculpture which may be freestanding or a relief sculpture. The tympanum may hold an inscription, or in modern times,

364-477: A clock face. The main variant shapes are the "segmental", "curved", or "arch" pediment, where the straight line triangle of the cornice is replaced by a curve making a segment of a circle, the broken pediment where the cornice has a gap at the apex, and the open pediment , with a gap in the cornice along the base. Both triangular and segmental pediments can have "broken" and "open" forms. Pediments are found in ancient Greek architecture as early as 580 BC, in

455-558: A feature also seen at the Al-Khazneh (so-called "Treasury") tomb at Petra in modern Jordan . The broken pediments on each of the four sides of the Arch of Septimius Severus at Leptis Magna in Libya are very small elements, raking at an extremely steep angle, but not extending beyond the entablature for the columns below. There are two faces to each pediment, both carved, with one lying parallel to

546-594: A form of gable in classical architecture , usually of a triangular shape. Pediments are placed above the horizontal structure of the cornice (an elaborated lintel ), or entablature if supported by columns . In ancient architecture, a wide and low triangular pediment (the side angles 12.5° to 16°) typically formed the top element of the portico of a Greek temple , a style continued in Roman temples . But large pediments were rare on other types of building before Renaissance architecture . For symmetric designs, it provides

637-560: A full pediment above. This effectively divorced the pediment from the columns beneath it in the original temple front ensemble, and thereafter it was no longer considered necessary for a pediment to be above columns. The most famous example of the Greek scheme is the Parthenon , with two tympanums filled with large groups of sculpted figures. An extreme but very influential example of the Roman style

728-454: A god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto , and the twin brother of Artemis , goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo

819-412: A healer. Some commonly-used examples are "paion" ( παιών literally "healer" or "helper") "epikourios" ( ἐπικούριος , "succouring"), "oulios" ( οὔλιος , "healer, baleful") and "loimios" ( λοίμιος , "of the plague"). In later writers, the word, "paion", usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing . Apollo in his aspect of "healer" has a connection to

910-473: A much more acute angle at the top were used, especially over doorways and windows, but while the rising sides of the cornice is elaborate, the horizontal bottom element was typically not very distinct. Often there is a pointed arch underneath, and no bottom element at all. "Pediment" is typically not used for these; they are often called a "canopy". From the Renaissance onwards, some pediments no longer fitted

1001-541: A pediment. The different variants of porticos are named by the number of columns they have. The "style" suffix comes from the Greek στῦλος , "column". In Greek and Roman architecture, the pronaos of a temple is typically topped with a pediment . The tetrastyle has four columns; it was commonly employed by the Greeks and the Etruscans for small structures such as public buildings and amphiprostyles . The Romans favoured

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1092-467: A quiver of silver or golden arrows. As the god of mousike , Apollo presides over all music, songs, dance, and poetry. He is the inventor of string-music and the frequent companion of the Muses, functioning as their chorus leader in celebrations. The lyre is a common attribute of Apollo . Protection of the young is one of the best attested facets of his panhellenic cult persona. As a kourotrophos , Apollo

1183-586: A relatively small impression. Many later buildings used a temple front with pediment as a highlight of a much wider building. The St Peter's facade also has many small pedimented windows and aedicular niches, using a mixture of segmental, broken, and open pediments. Variations using multiple pediments became very popular in Baroque architecture , and the central vertical line of church facades often ascended through several pediments of different sizes and shapes, in Rome five at

1274-519: A segment of a circle, in the manner of a depressed arch. Both traditional and segmental pediments have "broken" and "open" forms. In the broken pediment the raking cornice is left open at the apex. The open pediment is open along the base, with a gap in the cornice for part or all of the space under the pediment. All these forms were used in Hellenistic architecture, especially in Alexandria and

1365-505: A she-wolf before giving birth. This is given as the reason why Homer describes Apollo as the "wolf-born god". Libanius wrote that neither land nor visible islands would receive Leto, but by the will of Zeus Delos then became visible, and thus received Leto and the children. According to Strabo, the Curetes helped Leto by creating loud noises with their weapons and thus frightening Hera, they concealed Leto's childbirth. Theognis wrote that

1456-529: A temple. Both orders were abandoned for the Corinthian order gradually during the Hellenistic age and under Rome. The most important temples are: In the myths, Apollo is the son of Zeus , the king of the gods, and Leto , his previous wife or one of his mistresses. Apollo often appears in the myths, plays and hymns either directly or indirectly through his oracles. As Zeus' favorite son, he had direct access to

1547-401: Is also stated to be Leto's sister. Wanting to escape Zeus' advances, she flung herself into the sea and became a floating rock called Ortygia until the twins were born. When Leto stepped on the rock, four pillars with adamantine bases rose from the earth and held up the rock. When Apollo and Artemis were born, their bodies shone radiantly and a chant was sung by Eileithyia and Lachesis , one of

1638-501: Is also the bringer of disease and death with his arrows, similar to the function of the Vedic god of disease Rudra . He sends a plague ( λοιμός ) to the Achaeans . Knowing that Apollo can prevent a recurrence of the plague he sent, they purify themselves in a ritual and offer him a large sacrifice of cows, called a hecatomb . The Homeric Hymn to Apollo depicts Apollo as an intruder from

1729-742: Is called "the archer" and the bow is also an attribute of Shiva . Rudra could bring diseases with his arrows, but he was able to free people of them and his alternative Shiva is a healer physician god. However the Indo-European component of Apollo does not explain his strong association with omens, exorcisms, and an oracular cult. Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi . In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in

1820-502: Is concerned with the health and education of children, and he presided over their passage into adulthood. Long hair, which was the prerogative of boys, was cut at the coming of age ( ephebeia ) and dedicated to Apollo. The god himself is depicted with long, uncut hair to symbolise his eternal youth. Apollo is an important pastoral deity, and he was the patron of herdsmen and shepherds. Protection of herds, flocks and crops from diseases, pests and predators were his primary rustic duties. On

1911-727: Is connected with the Ancient Macedonian word "pella" ( Pella ), stone . Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi ( Omphalos ). George Huxley considered the identification of Apollo with the Minoan deity Paiawon, worshipped in Crete, to have originated at Delphi. In the Homeric Hymn , Apollo appears as a dolphin carrying Cretan priests to Delphi, to which site they evidently transfer their religious practices. Apollo Delphinios or Delphidios

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2002-430: Is found in classical Greek temples, Etruscan, Roman, Renaissance, Baroque, Rococo, Neoclassical, and Beaux-Arts architecture. Greek temples, normally rectangular in plan, generally had a pediment at each end, but Roman temples, and subsequent revivals, often had only one, in both cases across the whole width of the main front or facade. The rear of the typical Roman temple was a blank wall, usually without columns, but often

2093-537: Is known in Greek-influenced Etruscan mythology as Apulu . As the patron deity of Delphi ( Apollo Pythios ), Apollo is an oracular god—the prophetic deity of the Delphic Oracle and also the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off evil, and is referred to as Alexicacus ,

2184-543: Is the Pantheon, Rome , where a portico with pediment fronts a circular temple. In ancient Rome , the Renaissance , and later architectural revivals , small pediments are a non-structural element over windows , doors , and aediculae , protecting windows and openings from rain, as well as being decorative. From the 5th century pediments also might appear on tombs and later non-architectural objects such as sarcophagi . In

2275-481: Is the swan's neck pediment , a broken pediment with two S-shaped profiles resembling a swan's neck, typically volutes ; this is mostly found in furniture rather than buildings. It was popular in American doorways from the 1760's onwards. Very often there is a vase-like ornament in the middle, between the volutes. Non-triangular variations of pediments are often found over doors, windows, niches, and porches. The pediment

2366-592: Is the best-preserved Roman hexastyle temple surviving from antiquity . Octastyle buildings had eight columns; they were considerably rarer than the hexastyle ones in the classical Greek architectural canon . The best-known octastyle buildings surviving from antiquity are the Parthenon in Athens , built during the Age of Pericles (450–430 BCE), and the Pantheon in Rome (125 CE). The destroyed Temple of Divus Augustus in Rome,

2457-545: The Church of the Gesù ( Giacomo della Porta 1584) and six at Santi Vincenzo e Anastasio a Trevi ( Martino Longhi the Younger , 1646), the top three folding into each other, using the same base line. This facade has been described as "a veritable symphony in repetitious pedimentry, bringing together a superimposed array of broken pediments, open pediments and arched pediments". The Gesù is

2548-627: The Middle East . The so-called "Treasury" or Al-Khazneh , a 1st-century rock-cut tomb in Petra , Jordan, is a famously extreme example, with not merely the pediment, but the whole entablature , very "broken" and retreating into the cliff face. Broken pediments where the gap is extremely wide in this way are often called "half-pediments". They were adopted in Mannerist architecture , and applied to furniture designed by Thomas Chippendale . Another variant

2639-582: The Tempio Malatestiano (1450s, incomplete), Santa Maria Novella (to 1470), San Sebastiano in Mantua (unfinished by the 1470s), Sant'Andrea, Mantua (begun 1472), and Pienza Cathedral c.  1460 ), where the design was probably his. Here the cornice comes out and then retreats back, forming the top of pilasters with no capitals, a very unclassical note, which was to become much used. In most of these Alberti followed classical precedent by having

2730-574: The White House is perhaps the most notable four-columned portico in the United States. Hexastyle buildings had six columns and were the standard façade in canonical Greek Doric architecture between the archaic period 600–550 BCE up to the Age of Pericles 450–430 BCE. Some well-known examples of classical Doric hexastyle Greek temples : Hexastyle was also applied to Ionic temples, such as

2821-494: The toponymic epithet Abaeus ( Ἀπόλλων Ἀβαῖος , Apollon Abaios ), was important enough to be consulted by Croesus . His oracular shrines include: Oracles were also given by sons of Apollo. Many temples were dedicated to Apollo in Greece and the Greek colonies. They show the spread of the cult of Apollo and the evolution of Greek architecture, which was mostly based on the rightness of form and on mathematical relations. Some of

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2912-416: The "averter of evil". Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius . Apollo delivered people from epidemics, yet he is also a god who could bring ill health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a silver or golden bow and

3003-776: The 2nd and 3rd century CE, those at Didyma and Claros pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity . "In the 3rd century, Apollo fell silent. Julian the Apostate (359–361) tried to revive the Delphic oracle, but failed." Apollo had a famous oracle in Delphi, and other notable ones in Claros and Didyma . His oracular shrine in Abae in Phocis , where he bore

3094-582: The Doric word apella ( ἀπέλλα ), which originally meant "wall," "fence for animals" and later "assembly within the limits of the square." Apella ( Ἀπέλλα ) is the name of the popular assembly in Sparta, corresponding to the ecclesia ( ἐκκλησία ). R. S. P. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre-Greek proto-form * Apal un . Several instances of popular etymology are attested by ancient authors. Thus,

3185-608: The Greeks most often associated Apollo's name with the Greek verb ἀπόλλυμι ( apollymi ), "to destroy". Plato in Cratylus connects the name with ἀπόλυσις ( apolysis ), "redemption", with ἀπόλουσις ( apolousis ), "purification", and with ἁπλοῦν ( [h]aploun ), "simple", in particular in reference to the Thessalian form of the name, Ἄπλουν , and finally with Ἀειβάλλων ( aeiballon ), "ever-shooting". Hesychius connects

3276-509: The Hellenistic period pediments became used for a wider range of buildings, and treated much more freely, especially outside Greece itself. Broken and open pediments are used in a way that is often described as "baroque". The large 2nd-century Market Gate of Miletus , now reconstructed in the Pergamon Museum in Berlin , has a pediment that retreats in the centre, so appears both broken and open,

3367-619: The Sony Tower, Sony Plaza, and AT&T Building), a famous work of Post-Modern architecture , where a broken pediment at the top of a typical skyscraper wittily evokes a Thomas Chippendale -style tallboy at a massive scale. Marco Polo House in London (1989, now demolished) was similar. Apollo Apollo is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology . Apollo has been recognized as

3458-504: The appearance of things there was the permanent principle of mathematics. The Doric order dominated during the 6th and the 5th century BC but there was a mathematical problem regarding the position of the triglyphs, which could not be solved without changing the original forms. The order was almost abandoned for the Ionic order , but the Ionic capital also posed an insoluble problem at the corner of

3549-403: The archaic Temple of Artemis, Corfu , which was probably one of the first. Pediments return in Renaissance architecture and are then much used in later styles such as Baroque , Neoclassical , and Beaux-Arts architecture , which favoured the segmental variant. A variant is the "segmental" or "arch" pediment, where the normal angular slopes of the cornice are replaced by one in the form of

3640-451: The architects were trying to achieve this esthetic perfection. From the earliest times there were certain rules strictly observed in rectangular peripteral and prostyle buildings. The first buildings were built narrowly in order to hold the roof, and when the dimensions changed some mathematical relations became necessary in order to keep the original forms. This probably influenced the theory of numbers of Pythagoras , who believed that behind

3731-400: The bands fastened onto him and declared that he would be the master of lyre and archery, and interpret the will of Zeus to humankind. He then started to walk, which caused the island to be filled with gold. The island Delos used to be Asteria , a goddess who jumped into the waters to escape the advances of Zeus and became a free-floating island of the same name. When Leto got pregnant, Hera

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3822-465: The beginning of the common era , but the Doric form, Apellon ( Ἀπέλλων ), is more archaic, as it is derived from an earlier * Ἀπέλjων . It probably is a cognate to the Doric month Apellaios ( Ἀπελλαῖος ), and the offerings apellaia ( ἀπελλαῖα ) at the initiation of the young men during the family-festival apellai ( ἀπέλλαι ). According to some scholars, the words are derived from

3913-453: The bottom. The giant curving volute or scroll used at the sides of the middle zone at Sant'Agostino was to be a very common feature over the next two centuries. As in Gothic architecture, this often reflected the shapes of the roofs behind, where the nave was higher than the side-aisles. Sant'Agostino also has a low, squashed down pediment at the top of the full-width section. This theme

4004-570: The capital of ancient Macedonia ) and Πελλήνη ( Pellēnē / Pellene ). The Hittite form Apaliunas ( x-ap-pa-li-u-na-aš ) is attested in the Manapa-Tarhunta letter . The Hittite testimony reflects an early form * Apeljōn , which may also be surmised from the comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων . The name of the Lydian god Qλdãns /kʷʎðãns/ may reflect an earlier /kʷalyán-/ before palatalization, syncope, and

4095-513: The centre of the Augustan cult, is shown on Roman coins of the 2nd century CE as having been built in octastyle. The decastyle has ten columns; as in the temple of Apollo Didymaeus at Miletus , and the portico of University College London . The only known Roman decastyle portico is on the Temple of Venus and Roma , built by Hadrian in about 130 CE. Pediments Pediments are

4186-551: The earliest temples, especially in Crete , do not belong to any Greek order. It seems that the first peripteral temples were rectangular wooden structures. The different wooden elements were considered divine , and their forms were preserved in the marble or stone elements of the temples of Doric order . The Greeks used standard types because they believed that the world of objects was a series of typical forms which could be represented in several instances. The temples should be canonic , and

4277-610: The empire of the Hittites , and from there into Greece. Homer pictures Apollo on the side of the Trojans , fighting against the Achaeans , during the Trojan War . He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas , a tutelary god of Wilusa ( Troy ) in Asia Minor, but the word is not complete. The stones found in front of

4368-578: The four columned portico for their pseudoperipteral temples like the Temple of Portunus , and for amphiprostyle temples such as the Temple of Venus and Roma , and for the prostyle entrance porticos of large public buildings like the Basilica of Maxentius and Constantine . Roman provincial capitals also manifested tetrastyle construction, such as the Capitoline Temple in Volubilis . The North Portico of

4459-482: The future he would punish a slanderous woman in Thebes ( Niobe ), so he did not want to be born there. Leto then went to Thessaly and sought the help of the river nymphs who were the daughters of the river Peneus. Though he was initially fearful and reluctant, Peneus later decided to let Leto give birth in his waters. He did not change his mind even when Ares produced a terrifying sound and threatened to hurl mountain peaks into

4550-472: The gates of Homeric Troy were the symbols of Apollo. A western Anatolian origin may also be bolstered by references to the parallel worship of Artimus ( Artemis ) and Qλdãns , whose name may be cognate with the Hittite and Doric forms, in surviving Lydian texts . However, recent scholars have cast doubt on the identification of Qλdãns with Apollo. The Greeks gave to him the name ἀγυιεύς agyieus as

4641-497: The hands of Leto's offspring. However, on Zeus' orders, Boreas carried away Leto and entrusted her to Poseidon . To protect her, Poseidon took her to the island Ortygia and covered it with waves so that the sun would not shine on it. Leto gave birth clinging to an olive tree and henceforth the island was called Delos. Other variations of Apollo's birth include: Aelian states that it took Leto twelve days and twelve nights to travel from Hyperborea to Delos. Leto changed herself into

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4732-505: The home church of the Jesuit order , who favoured this style, which was first seen in many cities around Europe in a new main Jesuit church. Pediments became extremely common on the main facades of English country houses , and many across northern Europe; these might be placed over a porch with columns, or simply decorations to an essentially flat facade. In England, if there was any sculpture within

4823-409: The island, she sat down against a palm tree and asked Apollo to be born. During the childbirth, swans circled the island seven times, a sign that later on Apollo would play the seven-stringed lyre. When Apollo finally "leapt forth" from his mother's womb, the nymphs of the island sang a hymn to Eileithyia that was heard to the heavens. The moment Apollo was born, the entire island, including the trees and

4914-407: The island. Delos then revealed to Leto that Apollo was rumoured to be the god who will "greatly lord it among gods and men all over the fruitful earth". For this reason, all the lands were fearful and Delos feared that Apollo would cast her aside once he is born. Hearing this, Leto swore on the river Styx that if she is allowed to give birth on the island, her son would honour Delos the most amongst all

5005-420: The island. Thus, clutching a palm tree, Leto finally gave birth after labouring for nine days and nine nights, with Apollo "leaping forth" from his mother's womb. The goddesses washed the newborn, covered him in a white garment and fastened golden bands around him. As Leto was unable to feed him, Themis , the goddess of divine law, fed him nectar and ambrosia . Upon tasting the divine food, the child broke free of

5096-506: The lack of respect for the conventions of Greek trabeated architecture remains rather disconcerting. Conventional Roman pediments have a slightly steeper pitch than classical Greek ones, perhaps because they ended tiled roofs that received heavier rainfall. In Carolingian and Romanesque architecture pediments tended towards the equilateral triangle , and the enclosing cornice has little emphasis; they are often merely gable ends with some ornament. In Gothic architecture pediments with

5187-438: The mind of Zeus and was willing to reveal this knowledge to humans. A divinity beyond human comprehension, he appears both as a beneficial and a wrathful god. Pregnant with the offsprings of Zeus, Leto wandered through many lands wanting to give birth to Apollo. However all the lands rejected her out of fear. Upon reaching Delos, Leto requested the island to shelter her, and that in return her son would bring fame and prosperity to

5278-497: The more popular Apollo. A non-Greek origin of Apollo has long been assumed in scholarship. The name of Apollo's mother Leto has Lydian origin, and she was worshipped on the coasts of Asia Minor . The inspiration oracular cult was probably introduced into Greece from Anatolia , which is the origin of Sibyl , and where some of the oldest oracular shrines originated. Omens, symbols, purifications, and exorcisms appear in old Assyro - Babylonian texts. These rituals were spread into

5369-400: The name Apollo with the Doric ἀπέλλα ( apella ), which means "assembly", so that Apollo would be the god of political life, and he also gives the explanation σηκός ( sekos ), "fold", in which case Apollo would be the god of flocks and herds. In the ancient Macedonian language πέλλα ( pella ) means "stone," and some toponyms may be derived from this word: Πέλλα ( Pella ,

5460-404: The north. The connection with the northern-dwelling Dorians and their initiation festival apellai is reinforced by the month Apellaios in northwest Greek calendars. The family-festival was dedicated to Apollo ( Doric : Ἀπέλλων ). Apellaios is the month of these rites, and Apellon is the "megistos kouros" (the great Kouros). However it can explain only the Doric type of the name, which

5551-481: The noun Paeon to designate both a god and that god's characteristic song of apotropaic thanksgiving and triumph. Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus , to Apollo Helios , to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been rendered. It

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5642-464: The other hand, Apollo also encouraged the founding of new towns and the establishment of civil constitutions, is associated with dominion over colonists , and was the giver of laws. His oracles were often consulted before setting laws in a city. Apollo Agyieus was the protector of the streets, public places and home entrances. In Hellenistic times, especially during the 5th century BCE, as Apollo Helios he became identified among Greeks with Helios ,

5733-418: The other lands. Assured by this, Delos agreed to assist Leto. All goddesses except Hera also came to aid Leto. However, Hera had tricked Eileithyia , the goddess of childbirth, to stay on Olympus, due to which Leto was unable to give birth. The goddesses then convinced Iris to go bring Eileithyia by offering her a necklace of amber 9 yards (8.2 m) long. Iris did accordingly and persuaded Eileithyia to step onto

5824-466: The past in new designs. Part manifesto, part architectural scrapbook accumulated over the previous decade, the book represented the vision for a new generation of architects and designers who had grown up with Modernism but who felt increasingly constrained by its perceived rigidities. Multiple Postmodern architects and designers put simplified reinterpretations of the pediment found in Classical decoration at

5915-418: The pediment occupy the whole width of the facade, or at least that part that projects outwards. Santa Maria Novella and Sant'Agostino, Rome (1483, by Giacomo di Pietrasanta , perhaps designed by Alberti) were early examples of what was to become a very common scheme, where the pediment at the top of the facade was much less wide, forming a third zone above a middle zone that transitioned the width from that of

6006-529: The personification of the Sun. Although Latin theological works from at least 1st century BCE identified Apollo with Sol , there was no conflation between the two among the classical Latin poets until 1st century CE. Apollo ( Attic , Ionic , and Homeric Greek : Ἀπόλλων , Apollōn ( GEN Ἀπόλλωνος ); Doric : Ἀπέλλων , Apellōn ; Arcadocypriot : Ἀπείλων , Apeilōn ; Aeolic : Ἄπλουν , Aploun ; Latin : Apollō ) The name Apollo —unlike

6097-416: The portico's colonnade or walls and the entrance to the cella , or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as the cella . The word pronaos ( πρόναος ) is Greek for "before a temple". In Latin , a pronaos is also referred to as an anticum or prodomus . The pronaos of a Greek and Roman temple is typically topped with

6188-446: The pre-Lydian sound change *y > d. Note the labiovelar in place of the labial /p/ found in pre-Doric Ἀπέλjων and Hittite Apaliunas . A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter". Apollo's chief epithet was Phoebus ( / ˈ f iː b ə s / FEE -bəs ; Φοῖβος , Phoibos Greek pronunciation: [pʰó͜i.bos] ), literally "bright". It

6279-452: The prehistory of Apollo worship, which he termed "a Dorian-northwest Greek component, a Cretan-Minoan component, and a Syro-Hittite component." In classical times, his major function in popular religion was to keep away evil, and he was therefore called "apotropaios" ( ἀποτρόπαιος , "averting evil") and "alexikakos" ( ἀλεξίκακος "keeping off ill"; from v. ἀλέξω + n. κακόν ). Apollo also had many epithets relating to his function as

6370-552: The primitive god Paean ( Παιών-Παιήων ), who did not have a cult of his own. Paean serves as the healer of the gods in the Iliad , and seems to have originated in a pre-Greek religion. It is suggested, though unconfirmed, that he is connected to the Mycenaean figure pa-ja-wo-ne (Linear B: 𐀞𐀊𐀺𐀚 ). Paean was the personification of holy songs sung by "seer-doctors" ( ἰατρομάντεις ), which were supposed to cure disease. Homer uses

6461-574: The prostyle porch of the sanctuary of Athena on the Erechtheum , at the Acropolis of Athens . With the colonization by the Greeks of Southern Italy , hexastyle was adopted by the Etruscans and subsequently acquired by the ancient Romans . Roman taste favoured narrow pseudoperipteral and amphiprostyle buildings with tall columns, raised on podiums for the added pomp and grandeur conferred by considerable height. The Maison Carrée at Nîmes , France ,

6552-426: The protector god of public places and houses who wards off evil and his symbol was a tapered stone or column. However, while usually Greek festivals were celebrated at the full moon , all the feasts of Apollo were celebrated on the seventh day of the month, and the emphasis given to that day ( sibutu ) indicates a Babylonian origin. The Vedic Rudra has some functions similar to those of Apollo. The terrible god

6643-651: The related older name Paean —is generally not found in the Linear B ( Mycenean Greek ) texts, although there is a possible attestation in the lacunose form ]pe-rjo-[ (Linear B: ] 𐀟𐁊 -[) on the KN E 842 tablet, though it has also been suggested that the name might actually read " Hyperion " ([u]-pe-rjo-[ne]). The etymology of the name is uncertain. The spelling Ἀπόλλων ( pronounced [a.pól.lɔːn] in Classical Attic ) had almost superseded all other forms by

6734-420: The river. But Leto herself declined his help and departed, as she did not want him to suffer for her sake. After being turned away from various lands, Apollo spoke again from the womb, asking his mother to take look at the floating island in front of her and expressing his wish to be born there. When Leto approached Asteria, all the other islands fled. But Asteria welcomed Leto without any fear of Hera. Walking on

6825-485: The same locality. Lycia was sacred to the god, for this Apollo was also called Lycian. Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period , and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In

6916-481: The sides. Large pediments with columns, often called the "temple front", became widely used for important public buildings such as stock exchanges , reserve banks , law courts, legislatures, and museums, where an impression of solidity, reliability, and respectability was desired. Postmodernism , a movement that questioned Modernism (the status quo after WW2), promoted the inclusion of elements of historic styles in new designs. An early text questioning Modernism

7007-479: The steeply pitched roofs and became freestanding, sometimes sloping in the opposite direction to the roof behind. When classical-style low triangular pediments returned in Italian Renaissance architecture , they were initially mostly used to top a relatively flat facade, with engaged elements rather than freestanding porticos supported by columns. Leon Battista Alberti used them in this way in his churches:

7098-573: The temple front for churches, but in the Baroque, and especially outside Italy, this distinction was abandoned. The first use of pediments over windows in the Renaissance was on the Palazzo Bartolini Salimbeni in Florence, completed in 1523 by Baccio d'Agnolo . Vasari says the innovation caused ridicule initially, but later came to be admired and widely adopted. Baccio was accused of turning

7189-449: The three Moirai . Scorning the advances of Zeus, Asteria transformed herself into a bird and jumped into a sea. From her, an island rose which was called Ortygia. When Hera discovered that Leto was pregnant with Zeus' child, she decreed that Leto can give birth only in a place where sun does not shine. During this time, the monster Python also started hounding Leto with an intent of killing her, because he had foreseen his death coming at

7280-502: The top of their creations. As with other elements and ornaments taken from styles of the pre-Modern past, they were in most cases highly simplified. Especially when it comes to office architecture, Postmodernism was only skin deep; the underlying structure was usually very similar, if not identical, to that of Modernist buildings. In 1984 Philip Johnson designed what is now called 550 Madison Avenue in New York City (formerly known as

7371-496: The tympanum, it was often restricted to a coat of arms . Neoclassical architecture returned to "purer" classical models mostly using conventional triangular pediments, often over a portico with columns. Large schemes of pedimental sculpture were used where the budget allowed. In 19th-century styles freer treatments returned, and large segmental pediments were especially popular in eclectic styles such as Beaux-Arts architecture , often overwhelmed by sculpture within, above, and to

7462-461: The wall of the monument, and the other at right angles to that. The Arch of Augustus in Rimini , Italy (27 BC), an early imperial monument, suggests that at this stage provincial Roman architects were not well practiced in the classical vocabulary; the base of the pediment ends close to, but not over, the capitals of the columns. Here the whole temple front is decoration applied to a very solid wall, but

7553-404: The waters, became gold. Asteria bathed the newborn, swaddled him and fed him with her breast milk. The island had become rooted and was later called Delos. Hera was no longer angry, as Zeus had managed to calm her down; and she held no grudge against Asteria, since Asteria had rejected Zeus in the past. Pindar is the earliest source who explicitly calls Apollo and Artemis as twins. Here, Asteria

7644-399: Was a sea-god worshipped especially in Crete and in the islands. Apollo's sister Artemis , who was the Greek goddess of hunting, is identified with Britomartis (Diktynna), the Minoan "Mistress of the animals". In her earliest depictions she was accompanied by the "Master of the animals", a bow-wielding god of hunting whose name has been lost; aspects of this figure may have been absorbed into

7735-523: Was by architect Robert Venturi , Complexity and Contradiction in Architecture (1966), in which he recommended a revival of the 'presence of the past' in architectural design. He tried to include in his own buildings qualities that he described as 'inclusion, inconsistency, compromise, accommodation, adaptation, superadjacency, equivalence, multiple focus, juxtaposition, or good and bad space.' Venturi encouraged 'quotation', which means reusing elements of

7826-595: Was developed by Andrea Palladio in the next century. The main facade of his San Giorgio Maggiore in Venice (begun 1566) has "two interpenetrating temple fronts", a wider one being overlaid with a narrower and higher one, respectively following the roof lines of the aisles and nave. Several of Palladio's villas also introduced the pediment to country house architecture, which was to be become extremely common in English Palladian architecture . In cities, Palladio reserved

7917-504: Was in this way that Apollo had become recognized as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won. In the Iliad , Apollo is the healer under the gods, but he

8008-400: Was told that Leto's son would become more dear to Zeus than Ares. Enraged by this, Hera watched over the heavens and sent out Ares and Iris to prevent Leto from giving birth on the earth. Ares, stationed over the mainland, and Iris, over the islands, threatened all the lands and prevented them from helping Leto. When Leto arrived at Thebes, fetal Apollo prophesied from his mother's womb that in

8099-464: Was venerated as the slayer of the monstrous serpent Python . For the Greeks, Apollo was the most Greek of all the gods, and through the centuries he acquired different functions. In Archaic Greece he was the prophet , the oracular god who in older times was connected with "healing". In Classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. Walter Burkert discerned three components in

8190-531: Was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature . Apollo's birthplace was Mount Cynthus on the island of Delos . Delphi and Actium were his primary places of worship. Apollo

8281-515: Was worshipped throughout the Roman Empire . In the traditionally Celtic lands, he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character. Apollo is considered the most Hellenic (Greek) of the Olympian gods . The cult centers of Apollo in Greece, Delphi and Delos , date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis , Apollo's twin sister. At Delphi, Apollo

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