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68-507: Port-Royal-des-Champs was an abbey of Cistercian nuns in Magny-les-Hameaux , in the Vallée de Chevreuse southwest of Paris that launched a number of culturally important institutions. The abbey was established in 1204, but became famous when its discipline was reformed in 1609 by its abbess , Mother Marie Angelique Arnauld (1591-1661). The Arnauld family became its patrons and

136-509: A French way of thinking detested in Germany. Ida Overbeck's translation appeared in 1880 under the title Die Menschen des XVIII. Jahrhunderts ( Men of the 18th Century ). Nietzsche wrote to Ida Overbeck on August 18, 1880: "An hour ago I received the Die Menschen des XVIII. Jahrhunderts , [...] It is just a marvellous book. I think I've cried." Ida Overbeck's translation is an important document of

204-465: A building to receive visiting monks. These " hospitia " had a large common room or refectory surrounded by bed rooms. Each hospitium had its own brewhouse and bakehouse, and the building for more prestigious travellers had a kitchen and storeroom, with bedrooms for the guests' servants and stables for their horses. The monks of the Abbey lived in a house built against the north wall of the church. The whole of

272-459: A first abbey was established at Monte Cassino (529 AD). Between 520 and 700 AD, monasteries were built which were spacious and splendid. All the city states of Italy hosted a Benedictine convent as did the cities of England , France and Spain . By 1415 AD, the time of the Council of Constance , 15,070 Benedictine monasteries had been established. The early Benedictine monasteries, including

340-405: A large schoolroom divided in the middle by a screen or partition, and surrounded by fourteen little rooms, the "dwellings of the scholars". The abbot's home was near the school. To the north of the church and to the right of the main entrance to the Abbey, was a residence for distinguished guests. To the left of the main entrance was a building to house poor travellers and pilgrims . There was also

408-481: A lengthy period of training. In time, this form of common life superseded that of the older laurae. In the late 300s AD, Palladius visited the Egyptian monasteries. He described three hundred members of the coenobium of Panopolis . There were fifteen tailors, seven smiths, four carpenters, twelve camel-drivers and fifteen tanners. These people were divided into subgroups, each with its own " oeconomus ". A chief steward

476-439: A square building with an apse of the cruciform domical Byzantine type, approached by a domed narthex . In front of the church stands a marble fountain (F), covered by a dome supported on columns. Opening from the western side of the cloister, but actually standing in the outer court, is the refectory (G), a large cruciform (cross shaped) building, about 100 feet (30 m) square, decorated within with frescoes of saints. At

544-482: A three-sided apse. The church is remarkable for its extreme narrowness in proportion to its length. While the building is 257 ft (78 m) long, it is not more than 25 ft (7.6 m) wide. Premonstratensian canons did not care to have congregations nor possessions. Therefore, they built their churches in the shape of a long room. The Cistercians , a Benedictine reform group, were established at Cîteaux in 1098 AD by Robert of Molesme , Abbot of Molesme, for

612-590: A very different appearance when the brethren first chose them as their place of retreat. Wide swamps, deep morasses, tangled thickets, and wild, impassable forests were their prevailing features. Clara Vallis of St Bernard, now the "bright valley" was originally, the "Valley of Wormwood". It was an infamous den of robbers. Charles Augustin Sainte-Beuve Charles Augustin Sainte-Beuve ( French pronunciation: [ʃaʁl oɡystɛ̃ sɛ̃t bœv] ; 23 December 1804 – 13 October 1869)

680-478: Is a type of monastery used by members of a religious order under the governance of an abbot or abbess . Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns . The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be

748-500: Is an exhaustive history of the Jansenist abbey of Port-Royal-des-Champs , near Paris. It not only influenced the historiography of religious belief , i.e., the method of such research, but also the philosophy of history and the history of esthetics . He was made Senator in 1865, in which capacity he distinguished himself by his pleas for freedom of speech and of the press. According to Jules Amédée Barbey d'Aurevilly , "Sainte-Beuve

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816-402: Is the larger by far, contains the granaries and storehouses (K), the kitchen (H) and other offices connected with the refectory (G). Immediately adjacent to the gateway is a two-storied guest-house, entered from a cloister (C). The inner court is surrounded by a cloister (EE) from which one enters the monks' cells (II). In the centre of this court stands the katholikon or conventual church,

884-473: The Logique de Port-Royal , was an important textbook on logic first published anonymously in 1662 by Antoine Arnauld and Pierre Nicole , two prominent members of the Jansenist movement; Blaise Pascal likely contributed considerable portions of the text. As it was written in the vernacular, it became quite popular and was in use, as an exemplar of traditional term logic , into the twentieth century, introducing

952-704: The Abbot of Cluny . All the Cluniac houses in England and Scotland were French colonies, governed by French priors who travelled to the Abbey of Cluny to consult or be consulted (unless the abbot of Cluny chose to come to Britain, which happened rarely). The priory at Paisley was an exception. In 1245 AD it was raised to the status of an abbey, answerable only to the Pope. The Augustinian (or "Austin") canons were an order of regular clergy within

1020-519: The Cénacle , the literary circle that strove to define the ideas of the rising Romanticism and struggle against classical formalism . Sainte-Beuve became friendly with Hugo after publishing a favourable review of the author's work but later had an affair with Hugo's wife, Adèle Foucher , which resulted in their estrangement. Curiously, when Sainte-Beuve was made a member of the French Academy in 1845,

1088-526: The Mediterranean Basin and Europe . The earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their holy man or woman in order to study their doctrine or imitate their way of life. In the earliest times of Christian monasticism, ascetics would live in social isolation but near a village church. They would subsist whilst donating any excess produce to

1156-527: The Nile , in Upper Egypt , Saint Pachomius laid the foundations for the coenobitical life by arranging everything in an organized manner. He built several monasteries, each with about 1,600 separate cells laid out in lines. These cells formed an encampment where the monks slept and performed some of their manual tasks. There were nearby large halls such as the church, refectory, kitchen, infirmary, and guest house for

1224-408: The " necessarium " (latrines). On the south side of the cloister was the refectory. The kitchen, at the west end of the refectory was accessed via an anteroom and a long passage. Nearby were the bake house, brew house and the sleeping-rooms of the servants. The upper story of the refectory was called the "vestiarium" (a room where the ordinary clothes of the monks were stored). On the western side of

1292-597: The Forest of Coucy in the diocese of Laon , the order spread widely. Even in Norbert's lifetime, the order had built abbeys in Aleppo , Syria , and in the Kingdom of Jerusalem . Of the Abbey of Saint Samuel, Denys Pringle wrote, "The Premonstatensian abbey of Saint Samuel was a daughter house of Prémontré itself. Its abbot had the status of a suffragan of the patriarch of Jerusalem , with

1360-595: The abbey's subsequent history was directed by a number of the members of that family. In 1625 most of the nuns moved to a new Port-Royal in Paris, which subsequently became Port-Royal de Paris (or, more commonly, Port-Royal ) while the older one was known as Port-Royal des Champs ("Port-Royal of the fields"). At the original site, several schools were founded, which became known as the Petites écoles de Port-Royal ("Little Schools of Port-Royal"). These schools became famous for

1428-516: The architect Robert Willis (architect) (1800–1875) the Abbey's lay out is that of a town of individual houses with streets running between them. The abbey was planned in compliance with the Benedictine rule that, if possible, a monastery should be self-contained. For instance, there was a mill, a bakehouse , stables , and cattle stalls. In all, there were thirty-three separate structures; mostly one level wooden buildings. The Abbey church occupied

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1496-410: The centre of a quadrangular area, about 430 feet (130 m) square. On the eastern side of the north transept of the church was the " scriptorium " or writing-room, with a library above. The church and nearby buildings ranged about the cloister , a court about which there was a covered arcade which allowed sheltered movement between the buildings. The nave of the church was on the north boundary of

1564-542: The ceremonial duty of giving the reception speech fell upon Hugo. Sainte-Beuve published collections of poems and the partly autobiographical novel Volupté in 1834. His articles and essays were collected the volumes Port-Royal and Portraits littéraires . During the rebellions of 1848 in Europe, he lectured at Liège on Chateaubriand and his literary circle . He returned to Paris in 1849 and began his series of topical columns, Causeries du lundi ('Monday Chats') in

1632-415: The choir was closed from the aisles. At other abbeys of the order, such as Bolton Abbey or Kirkham Priory , there were no aisles. The nave in the northern houses of the order often had only a north aisle (this is the case at Bolton, Brinkburn Priory and Lanercost Priory ). The arrangement of the monastic buildings followed the ordinary plan. The prior's lodge was usually attached to the southwest angle of

1700-407: The church, the refectory, the dormitory and so on. A detached building belonging to each contained a bathroom and a kitchen. One of the miniature complexes was called the "oblati". These were the buildings for the novices. The other complex was a hospital or infirmary for the care of sick monks. This infirmary complex included a physician's residence, a physic garden , a drug store, and a chamber for

1768-401: The cloister was another two-story building with a cellar on the ground floor and the larder and store-room on the upper floor. Between this building and the church was a parlour for receiving visitors. One door of the parlour led to the cloisters and the other led to the outer part of the Abbey. Against the outer wall of the church was a school and headmaster's house. The school consisted of

1836-405: The cloister. On the east side of the cloister, on the ground floor, was the " pisalis " or " calefactory ". This was a common room, warmed by flues beneath the floor. Above the common room was the dormitory . The dormitory opened onto the cloister and also onto the south transept of the church. This enabled the monks to attend nocturnal services. A passage at the other end of the dormitory lead to

1904-546: The completion of St Peter's Basilica at Rome. The church consisted of five naves, a narthex (ante-church) which was added in 1220 AD, and several towers. Together with the conventual buildings, it covered an area of twenty-five acres. In the Dechristianization of France during the French Revolution in 1790 AD, the Abbey church was bought by the town and almost entirely destroyed. As of 2025, however, fragments of

1972-405: The critically ill. There was also a room for bloodletting and purging. The physic garden occupied the north east corner of the Abbey. In the southernmost area of the abbey was the workshop containing utilities for shoemakers , saddlers (or shoemakers, sellarii), cutlers and grinders, trencher -makers, tanners , curriers, fullers, smiths and goldsmiths . The tradesmen's living quarters were at

2040-488: The design of the order's churches and buildings. The defining architectural characteristic of the Cistercian abbeys was extreme simplicity and plainness. Only a single, central tower was permitted, and that was usually very low. Unnecessary pinnacles and turrets were prohibited. The triforium was omitted. The windows were usually plain and undivided, and it was forbidden to decorate them with stained glass. All needless ornament

2108-592: The first at Monte Cassino, were constructed on the plan of the Roman villa . The layout of the Roman villa was quite consistent throughout the Roman Empire and where possible, the monks reused available villas in sound repair. This was done at Monte Cassino. However, over time, changes to the common villa lay out occurred. The monks required buildings which suited their religious and day-to-day activities. No overriding specification

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2176-547: The gate was the hospitium (guest hall). The buildings are completely ruined, but the walls of the nave and the cloisters are still visible on the grounds of the Yorkshire Museum . The Abbey was surrounded by fortified walls on three sides. The River Ouse bordered the fourth side. The stone walls remain as an excellent example of English abbey walls. The Abbey of Cluny was founded by William I, Duke of Aquitaine in 910 AD at Cluny , Saône-et-Loire , France . The Abbey

2244-499: The hierarchy of the Catholic church . They held a position between monks and secular canons. They were known as "Black canons" because of the colour of their habits . In 1105 AD, the first house of the order was established at St Botolph's Priory , Colchester , Essex . The canons built very long naves to accommodate large congregations. The choirs were also long. Sometimes, as at Llanthony Priory and Christchurch, Dorset (Twynham),

2312-490: The high quality of the education they gave. Playwright Jean Racine was educated at Port-Royal. In 1634 Jean du Vergier de Hauranne , Abbé de Saint-Cyran , became spiritual director of the abbey; he was a companion of Jansenius and the implementer of Jansenism in France. From that point forward, the abbeys and schools of Port-Royal became intimately associated with that school of theology. La logique, ou l'art de penser ,

2380-488: The home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat . There are many famous abbeys across

2448-529: The ideas first voiced in those essays in À la recherche du temps perdu (In Search of Lost Time). In 1880 Friedrich Nietzsche , though an avowed opponent of Sainte-Beuve, prompted the wife of his friend Franz Overbeck , Ida Overbeck, to translate the Causeries du lundi into German. Until then, Sainte-Beuve was never published in German despite his great importance in France, since it was considered representative of

2516-502: The monastery was forbidden to accept novices , heralding its eventual dissolution. The abbey itself was abolished by a bull from Pope Clement XI in 1708, the remaining nuns forcibly removed in 1709, most of the buildings themselves razed in 1711. The chapel, containing Mère Angélique's tomb, as well as some buildings, still exist in the vast grounds of what eventually became Paris' leading maternity hospital, known as Port-Royal Hospital. A celebrated history of Port-Royal and its influence

2584-721: The monastery. Some were small monasteries accommodating five or ten monks. Others were no more than a single building serving as residence or a farm offices. The outlying farming establishments belonging to the monastic foundations were known as "villae" or "granges". They were usually staffed by lay-brothers , sometimes under the supervision of a monk. Many of today's cathedrals in England were originally Benedictine monasteries. These included Canterbury , Chester , Durham , Ely , Gloucester , Norwich , Peterborough , Rochester , Winchester , and Worcester . Shrewsbury Abbey in Shropshire

2652-429: The monk's common needs. An enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae (lanes), became popular throughout Israel . As well as the "laurae", communities known as "caenobia" developed. These were monasteries where monks lived a common life together. The monks were not permitted to retire to the cells of a laurae before they had undergone

2720-425: The nave, on the south side of the cloister, was a refectory, with a lavatory at the door. On the eastern side, there was a dormitory, raised on a vaulted substructure and communicating with the south transept and a chapter house (meeting room). A small cloister lay to the south-east of the large cloister. Beyond that was an infirmary with a table hall and a refectory for those who were able to leave their chambers. At

2788-462: The nave. The Austin canons' house at Thornton, Lincolnshire had a large and magnificent gatehouse . The upper floors of the gatehouse formed the guest-house. The chapter-house was octagonal in shape. The Premonstratensian regular canons, or "White canons", were of an order founded in 1119 AD by Norbert of Xanten . The order was a reformed branch of the Augustinian canons . From a marshy area in

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2856-560: The newspaper, Le Constitutionnel . When Louis Napoleon became Emperor, he made Sainte-Beuve professor of Latin poetry at the Collège de France , but anti-Imperialist students hissed him, and he resigned. After several books of poetry and a couple of failed novels, Sainte-Beuve began to do literary research, of which the most important publication resulting is Port-Royal . He continued to contribute to La Revue contemporaine . Port-Royal (1837–1859), probably Sainte-Beuve's masterpiece,

2924-545: The original Abbey still stand and archaeological excavations have intermittently been conducted over the past century, yielding a massively important and rich source of information. The first English house of the Cluniac order was built at Lewes , Sussex . It was founded by William de Warenne, 1st Earl of Surrey in about 1077 AD. All but one of the Cluniac houses in Britain were known as priories , symbolizing their subordination to

2992-513: The other hand, enjoyed predominance in political and theological power in France and Europe, providing a personal confessor to the King, etc. As a result of the Jesuit attacks on Jansenism, the schools of Port-Royal were regarded as tainted with heresy . Louis XIV wanting peace in the church, the elementary schools were forcibly closed by papal bull in 1660, following the formulary controversy . In 1661,

3060-583: The poor. However, increasing religious fervor about the ascetic's ways and or persecution of them would drive them further away from their community and further into solitude. For instance, the cells and huts of anchorites (religious recluses) have been found in the deserts of Egypt . In 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian . Anthony

3128-495: The purpose of restoring, as far as possible, the literal observance of the Rule of Saint Benedict . La Ferté, Pontigny , Clairvaux , and Morimond were the first four abbeys to follow Cîteaux's example and others followed. The monks of Cîteaux created the well known vineyards of Clos-Vougeot and Romanée in Burgundy . The Cistercian principle of rigid self-abnegation carried over to

3196-495: The reader to logic, and exhibiting strong Cartesian elements in its metaphysics and epistemology (Arnauld having been one of the main philosophers whose objections were published, with replies, in Descartes ' Meditations on First Philosophy ). The atmosphere of serious study and Jansenist piety attracted a number of prominent cultural figures to the movement, including mathematician and physicist Blaise Pascal . Pascal defended

3264-431: The rear of the workshop. Here, there were also farm buildings, a large granary and threshing-floor, mills, and malthouse. At the south-east corner of the Abbey were hen and duck houses, a poultry-yard, and the dwelling of the keeper. Nearby was the kitchen garden which complemented the physic garden and a cemetery orchard . Every large monastery had priories . A priory was a smaller structure or entities which depended on

3332-569: The right to a cross, but not to a mitre nor a ring." It long maintained its rigid austerity, though in later years the abbey grew wealthier, and its members indulged in more frequent luxuries. Just after 1140 AD, the Premonstratensians were brought to England. Their first settlement was at Newhouse Abbey , Lincolnshire , near the Humber tidal estuary. There were as many as thirty-five Premonstratensian abbeys in England. The head abbey in England

3400-730: The schools publicly against the Jesuits in the Jansenist controversies which agitated the French Roman Catholic Church , in his Lettres provinciales in 1657. Perhaps even more striking, several important persons of the court were close to Jansenism, such as the Duke of Luynes or the Duke of Liancourt . Members of the Arnauld family had managed to receive important jobs such as Simon Arnauld de Pomponne , Minister of Louis XIV . The Jesuits, on

3468-422: The southern and western areas of the Abbey were devoted to workshops, stables and farm-buildings including stables, ox-sheds, goatstables, piggeries, and sheep-folds, as well as the servants' and labourers' quarters. In the eastern part of the Abbey there was a group of buildings representing in layout, two complete miniature monasteries. That is, each had a covered cloister surrounded by the usual buildings such as

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3536-460: The surrounding buildings are positioned in an awkward fashion. The church follows the plan adopted by the Austin canons in their northern abbeys, and has only one aisle to the north of the nave, while the choir is long, narrow and without an aisle. Each transept has an aisle to the east, forming three chapels. The church at Bayham Old Abbey had no aisles in the nave or the choir. The latter terminated in

3604-513: The twelfth century, the Abbey of Cluny was the head of an order consisting of 314 monasteries. The church at the Abbey was commenced in 1089 AD by Hugh of Cluny , the sixth abbot. It was finished and consecrated by Pope Innocent II around 1132 AD. The church was regarded as one of the wonders of the Middle Ages . At 555 feet (169 m) in length, it was the largest church in Christendom until

3672-613: The upper end is a semicircular recess, similar to the triclinium of the Lateran Palace in Rome , in which is placed the seat of the hegumenos or abbot. This apartment is chiefly used as a meeting place, with the monks usually taking their meals in their separate cells. Monasticism in the West began with the activities of Benedict of Nursia (born 480 AD). Near Nursia , a town in Perugia , Italy ,

3740-588: The wall is between three and four acres (12,000 and 16,000 m ). The longer side is about 500 feet (150 m) in length. There is only one entrance, which is located on the north side (A), defended by three iron doors. Near the entrance is a large tower (M), a constant feature in the monasteries of the Levant (Eastern Mediterranean area). There is a small postern gate at L. The enceinte comprises two large open courts, surrounded with buildings connected with cloister galleries of wood or stone. The outer court, which

3808-448: The west entrance to the Abbey, there was a house and a small courtyard for the abbot. In 1055, St Mary's Abbey, York was built in England's north by the Order of Saint Benedict . It followed the common plan. The entrance to the abbey was through a strong gate on the northern side. Close to the entrance was a chapel. This was for visitors arriving at the Abbey to make their devotions . Near

3876-523: The workings of a coenobia in the vicinity of Antioch in Syria. The monks lived in separate huts ("kalbbia") which formed a religious hamlet on the mountainside. They were subject to an abbot, and observed a common rule. The layout of the monastic coenobium was influenced by a number of factors. These included a need for defence, economy of space, and convenience of access. The layout of buildings became compact and orderly. Larger buildings were erected and defence

3944-654: Was a French literary critic . He was born in Boulogne , educated there, and studied medicine at the Collège Charlemagne in Paris (1824–27). In 1828, he served in the St Louis Hospital. Beginning in 1824, he contributed literary articles, the Premier lundis of his collected Works , to the newspaper Globe , and in 1827 he came, by a review of Victor Hugo 's Odes et Ballades , into close association with Hugo and

4012-429: Was a clever man with the temper of a turkey!" In his last years, he was an acute sufferer and lived much in retirement. One of Sainte-Beuve's critical contentions was that, in order to understand an artist and his work, it was necessary to understand that artist's biography. Marcel Proust took issue with this notion and repudiated it in a set of essays, Contre Sainte-Beuve ("Against Sainte-Beuve"). Proust developed

4080-527: Was at Welbeck Abbey but the best preserved are Easby Abbey in Yorkshire , and Bayham Old Abbey in Kent . The layout of Easby Abbey is irregular due to its position on the edge of a steep river bank. The cloister is duly placed on the south side of the church, and the chief buildings occupy their usual positions around it. However, the cloister garth (quadrangle), as at Chichester , is not rectangular, and thus, all

4148-445: Was at the head of the monastery. The produce of the monastery was brought to Alexandria for sale. The moneys raised were used to purchase stores for the monastery or were given away as charity. Twice in the year, the superiors of several coenobia met at the chief monastery, under the presidency of an " archimandrite " (the "chief of the fold" from the word, "miandra" (a sheepfold)) in order to make their reports. Chrysostom recorded

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4216-469: Was built in the Romanesque style. The Abbey was noted for its strict observance of the Rule of Saint Benedict . However, reforms resulted in many departures from this precedent. The Cluniac Reforms brought focus to the traditions of monastic life, encouraging art and the caring of the poor. The reforms quickly spread by the founding of new abbey complexes and by adoption of the reforms by existing abbeys. By

4284-427: Was demanded of the monks but the similarity of their needs resulted in uniformity of design of abbeys across Europe. Eventually, the buildings of a Benedictine abbey were built in a uniform lay out, modified where necessary, to accommodate local circumstances. The plan of the Abbey of Saint Gall (719 AD) in what is now Switzerland indicates the general arrangement of a Benedictine monastery of its day. According to

4352-518: Was founded as a Benedictine monastery by the Normans in 1083. Westminster Abbey was founded in the tenth century by Saint Dunstan who established a community of Benedictine monks. The only traces of St Dunstan's monastery remaining are round arches and massive supporting columns of the undercroft and the Pyx Chamber. The cloister and buildings lie directly to the south of the church. Parallel to

4420-450: Was proscribed. The crosses were made of wood and the candlesticks of iron. The same principle governed the choice of site for Cistercian abbeys in that a most dismal site might be improved by the building of an abbey. The Cistercian monasteries were founded in deep, well-watered valleys, always standing at a stream's edge. The building might extend over the water as is the case at Fountains Abbey . These valleys, now rich and productive, had

4488-530: Was provided by strong outside walls. Within the walls, the buildings were arranged around one or more open courts surrounded by cloisters . The usual arrangement for monasteries of the Eastern world is exemplified in the plan of the convent of the Great Lavra at Mount Athos . With reference to the diagram, right, the convent of the Great Lavra is enclosed within a strong and lofty blank stone wall. The area within

4556-462: Was the best known of the anchorites of his time due to his degree of austerity, sanctity and his powers of exorcism . The deeper he withdrew into the wilderness, the more numerous his disciples became. They refused to be separated from him and built their cells close to him. This became a first true monastic community. According to August Neander , Anthony inadvertently became the founder of a new mode of living in common, Coenobitism . At Tabennae on

4624-617: Was written by Charles Augustin Sainte-Beuve in 1837-1859. The remains of the monastery of Port-Royal-des-Champs may still be seen at Magny-les-Hameaux , in the Chevreuse valley . Operated as Musée de Port-Royal, the 30-hectare estate includes the ruins of the abbey and its outbuildings. A 17th-century building houses the Musée national de Port-Royal des Champs , which exhibits 17th- and 18th-century paintings and engravings. Abbey An abbey

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