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130-514: The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to

260-465: A patron saint of a particular cause, profession, or locale, or invoked as a protector against specific illnesses or disasters, sometimes by popular custom and sometimes by official declarations of the church. Saints are not believed to have power of their own, but only that granted by God. Relics of saints are respected, or venerated , similar to the veneration of holy images and icons . The practice in past centuries of venerating relics of saints with

390-596: A canonization process unique to each church. The Coptic Orthodox Church of Alexandria, for example, has the requirement that at least 50 years must pass following a prospective saint's death before the Coptic Orthodox Church's pope can canonize the saint. In the Anglican Communion and the Continuing Anglican movement, the title of Saint refers to a person who has been elevated by popular opinion as

520-738: A certain moral presence is attributed. These saintly figures, he asserts, are "the focal points of spiritual force-fields". They exert "powerful attractive influence on followers but touch the inner lives of others in transforming ways as well". According to the Catholic Church , a saint may be anyone in Heaven , whether recognized on Earth or not, who forms the "great cloud of witnesses" (Hebrews 12:1). These "may include our own mothers, grandmothers or other loved ones (cf. 2 Tim 1:5)" who may have not always lived perfect lives, but "amid their faults and failings they kept moving forward and proved pleasing to

650-653: A confession of faith. The partaking of the Eucharist follows, first the Body of Christ given to the celebrants, to the deacons and to the faithful who approach the sanctuary without shoes and then the Blood of Christ in the same order. Psalm 150 is sung in the meantime. The distribution of the Eucharist ends with a blessing with the Paten . The dismissal rites include The Prayer of Laying the Hands and

780-531: A magisterial leader like the Catholic Church , nor does the communion have a leader who can convene ecumenical synods like the Eastern Orthodox Church. Meanwhile its ecumenical dialogues and internal church relations are led by the Standing Conference of Oriental Orthodox Churches, which acts as the permanent representative council of its member churches. The schism between Oriental Orthodoxy and

910-480: A moral model, but communion with God: there are countless examples of people who lived in great sin and became saints by humility and repentance, such as Mary of Egypt , Moses the Ethiopian , and Dysmas , the repentant thief who was crucified. Therefore, a more complete Eastern Orthodox definition of what a saint is, has to do with the way that saints, through their humility and their love of humankind, saved inside them

1040-451: A pious and holy person. The saints are seen as models of holiness to be imitated, and as a "cloud of witnesses" that strengthen and encourage the believer during his or her spiritual journey ( Hebrews 12:1 ). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognize the existence of the saints in heaven. In high-church contexts, such as Anglo-Catholicism ,

1170-653: A possible repudiation of the Trinity or a concession to Nestorianism . The break in communion between the imperial Roman and Oriental Orthodox Churches did not occur suddenly, but rather gradually over two to three centuries following the Council of Chalcedon. Eventually the two communions developed separate institutions, and the Oriental Orthodox did not participate in any of the later ecumenical councils. The Oriental Orthodox Churches maintain ancient apostolic succession and

1300-441: A saint is generally one to whom has been attributed (and who has generally demonstrated) a high level of holiness and sanctity . In this use, a saint is therefore not merely a believer , but one who has been transformed by virtue. In Catholicism , a saint is a special sign of God's activity. The veneration of saints is sometimes misunderstood to be worship, in which case it is derisively termed "hagiolatry". So far as invocation of

1430-557: A saint. The first stage in this process is an investigation of the candidate's life by an expert. After this, the official report on the candidate is submitted to the bishop of the pertinent diocese and more study is undertaken. The information is then sent to the Dicastery for the Causes of Saints of the Holy See for evaluation at the universal level of the church. If the application is approved

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1560-520: A select are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration , is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations saint refers broadly to any holy Christian , without special recognition or selection. While

1690-767: A single anaphora (the Athanasius -Anaphora) for the liturgy: Holy Patarag or in Western Armenian Holy Badarak, meaning 'sacrifice'. This is in distinction from the other liturgies of the Oriental Orthodox Churches (Coptic, West Syrian, Ethiopic) which have retained multiple anaphora. This means that the text of the Patarag can be contained in a single, unified liturgical book, the Պատարագամատոյց ( Pataragamatooyts , Western Armenian Badarakamadooyts , meaning 'the offering of sacrifice'). This book contains all of

1820-702: A veil. In the Liturgy of the Catechumens the readings from the New Testament are proclaimed. This portion was in ancient times the beginning of the liturgy, and the only part which could be attended by the catechumens . It is roughly equivalent to the Liturgy of the Word in the Western Rites. It begins with a Penitential Rite in which first the priest prays inaudibly to Christ for the forgiveness of sins ( The Absolution to

1950-592: Is a Christian. This is similar in usage to Paul 's numerous references in the New Testament of the Bible. In this sense, anyone who is within the Body of Christ (i.e., a professing Christian) is a saint because of their relationship with Christ Jesus. Many Protestants consider intercessory prayers to the saints to be idolatry , since what they perceive to be an application of divine worship that should be given only to God himself

2080-447: Is a list of the six autocephalous Oriental Orthodox churches forming the main body of Oriental Orthodox Christianity. Based on the definitions, the list is in the alphabetical order, with some of their constituent autonomous churches and exarchates listed as well. There are a number of churches considered non-canonical, but whose members and clergy may or may not be in communion with the greater Oriental Orthodox communion. Examples include

2210-558: Is a prevailing religion in Ethiopia (43.1%), while Protestants account for 19.4% and Islam – 34.1%. It is most widespread in two regions in Ethiopia : Amhara (82%) and Tigray (96%), as well as the capital city of Addis Ababa (75%). It is also one of two major religions in Eritrea (40%). It is a minority in Egypt (<20%), Syria (2–3% out of the 10% of total Christians), Lebanon (10% of

2340-542: Is also underway between Oriental Orthodoxy and the Catholic Church and others. In 2017, the mutual recognition of baptism was restored between the Coptic Orthodox Church of Alexandria and the Catholic Church. Also baptism is mutually recognized between the Armenian Apostolic Church and the Catholic Church. The Oriental Orthodox Churches are generally considered to be more conservative with regard to social issues . All Oriental Orthodox Churches are members of

2470-532: Is being given to other believers, dead or alive. Within some Protestant traditions, saint is also used to refer to any born-again Christian . Many emphasize the traditional New Testament meaning of the word, preferring to write "saint" to refer to any believer, in continuity with the doctrine of the priesthood of all believers . The use of "saint" within the Church of Jesus Christ of Latter-day Saints (LDS Church)

2600-517: Is named among the saints. The term Liturgy of Saint Basil may refer also to the whole Eucharistic Liturgy which in the Coptic Church has the following structure: Offertory (or Prothesis ) is the part of the liturgy in which the Sacramental bread ( qorban ) and wine ( abarkah ) are chosen and placed on the altar. All these rites are Middle-ages developments. It begins with the dressing of

2730-802: Is no formal canonization process in Hinduism, but over time, many men and women have reached the status of saints among their followers and among Hindus in general. Unlike in Christianity, Hinduism does not canonize people as saints after death, but they can be accepted as saints during their lifetime. Hindu saints have often renounced the world, and are variously called gurus , sadhus , rishis , devarishis , rajarshis , saptarishis , brahmarshis , swamis , pundits , purohits , pujaris , acharyas , pravaras , yogis , yoginis , and other names. Some Hindu saints are given god-like status, being seen as incarnations of Vishnu , Shiva , Devi , and other aspects of

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2860-702: Is offering prayer before a holy God. In this Christian tradition, it is customary for women to wear a Christian headcovering when praying. Some Oriental Orthodox Churches such as the Coptic Orthodox , Ethiopian Orthodox , and Eritrean Orthodox , also place a heavier emphasis on Old Testament teachings than one might find in other Christian denominations, and its followers adhere to certain practices: following dietary rules that are similar to Jewish Kashrut , require that their male members undergo circumcision , and observes ritual purification . The Oriental Orthodox Churches also maintain differing compilations of

2990-653: Is similar to the Protestant tradition. In the New Testament, saints are all those who have entered into the Christian covenant of baptism. The qualification "latter-day" refers to the doctrine that members are living in the latter days before the Second Coming of Christ , and is used to distinguish the members of the church, which considers itself the restoration of the ancient Christian church. Members are therefore often referred to as " Latter-day Saints " or "LDS", and among themselves as "saints". In some theological literature,

3120-418: Is sometimes used, it is only used with the older English connotation of honoring or respecting ( dulia ) a person. According to the church, Divine worship is in the strict sense reserved only to God ( latria ) and never to the saints. One is permitted to ask the saints to intercede or pray to God for persons still on Earth, just as one can ask someone on Earth to pray for him. A saint may be designated as

3250-513: Is the core of the Liturgy, where are placed the proper Eucharistic rites. It begins with the prayer of the Veil, in which the priest offers the liturgical sacrifice to God. The Long Litanies follows, where all pray for the peace, for the ecclesiastic hierarchy and for the congregation. The Nicean Creed is proclaimed, the priest washes his hands three times and sprinkles water on the congregation reciting

3380-582: Is the public part of the Liturgy, in which both catechumens and baptized faithful would be in the nave: When the liturgy is at the usual time (following matins or the sixth hour), this order is followed: But when the liturgy is joined to vespers (on Christmas Eve , Theophany Eve , the feast of the Annunciation (except when these days fall on Saturday or Sunday (or, in the Annunciation's case, during Easter Week)), Maundy Thursday and Holy Saturday ) after

3510-466: Is usually used during the feasts of the Church but not exclusively. In addition the clergy performing the liturgy can combine extracts of the Liturgies of St. Cyril and St. Gregory to the more frequently used St. Basil at the discretion of the priest or bishop. The main liturgy used by the Coptic Church is known as Liturgy of Saint Basil. The term Liturgies of Saint Basil in a Coptic context means not only

3640-723: The Byzantine Rite apply it to their Eucharistic services but, while in English the same word (as also the word "Mass") is at times used to speak of the corresponding services of the Oriental Orthodox Churches , the normal names used in those Churches refers either to the aspect of offering/sacrifice ( Qurobo Alohoyo in the Syriac Orthodox Church ), Badarak in the Armenian Apostolic Church , Prosfora in

3770-526: The Byzantine Rite : As well as these, there are two others that are used locally and rarely, the Liturgy of St. James and the Liturgy of Saint Mark . As numbers in a diocese increased dramatically, the bishop who presides over the Eucharistic assembly appointed presbyters to act as celebrants in the local communities (the parishes). Still, the Church is understood in Eastern Orthodoxy in terms not of

3900-849: The Catholicosate of Cilicia in the Levant and of diaspora; the Ethiopian Orthodox Tewahedo Church , and the Eritrean Orthodox Tewahedo Church . The Malabar Independent Syrian Church —based in India—and the British Orthodox Church in the UK are independent Oriental Orthodox churches, having formerly been part of one of the mainstream Oriental Orthodox churches. Oriental Orthodox Christians consider themselves to be

4030-616: The Catholicosate of the Great House of Cilicia . The division between the two sees intensified during the Soviet period. The Holy See of Etchmiadzin was seen as a captive communist puppet by some Western bishops and clergy. Sympathizers of this established congregations independent of Etchmiadzin, declaring loyalty instead to the see based in Antelias in Lebanon . The division was formalized in 1956 when

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4160-587: The Christian influence on Druze faith , two Christian saints become the Druze 's favorite venerated figures: Saint George and Saint Elijah . Thus, in all the villages inhabited by Druzes and Christians in central Mount Lebanon a Christian church or Druze maqam is dedicated to either one of them. According to scholar Ray Jabre Mouawad the Druzes appreciated the two saints for their bravery: Saint George because he confronted

4290-668: The Church of England , a saint is one who is sanctified, as it translates in the Authorized King James Version (1611) 2 Chronicles 6:41: Now therefore arise, O L ORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O L ORD God, be clothed with salvation, and let thy saints rejoice in goodness. In the Lutheran Church , all Christians, whether in Heaven or on Earth, are regarded as saints. However,

4420-501: The Coptic Orthodox Church ) or of sanctifying ( Keddase in the Ethiopian Orthodox Tewahedo Church ). The Oriental Orthodox Churches own a richness of different liturgies, which are named after the anaphora included. At present, the Coptic Orthodox Church and Coptic Catholic Church have three Liturgies: The Liturgy of St. Basil is celebrated on most Sundays and contains the shortest anaphora. The Liturgy of St. Gregory

4550-558: The Eastern Orthodox Church , the title Ὅσιος , Hosios (f. Ὁσία Hosia ) is also used. This is a title attributed to saints who had lived a monastic or eremitic life equivalent to the more usual title of "Saint". The Oriental Orthodox churches ‒ the Armenian Apostolic Church , the Coptic Orthodox Church of Alexandria , the Tewahedo Church , Malankara Syrian Orthodox Church , and the Syriac Orthodox Church ‒ follow

4680-667: The Encyclopedia of Religion , Oriental Orthodoxy is the Christian tradition "most important in terms of the number of faithful living in the Middle East", which, along with other Eastern Christian communions , represent an autochthonous Christian presence whose origins date further back than the birth and spread of Islam in the Middle East. As of 2011 , it was the dominant religion in Armenia (94%) and ethnically Armenian unrecognized Nagorno-Karabakh Republic (95%). Oriental Orthodoxy

4810-546: The Father for the forgiveness of sins ( The Absolution to the Father ). The Elevation is similar to that in the Byzantine Rite , with the celebrant who raises the portion of the Lamb engraved with a cross (the ispadikon ) crying: " The holy things for the holy ones ". The priest makes a second consignation and puts gently the ispakidon in the chalice (the commixture), then he recites aloud

4940-536: The Graduate Theological Union , Berkeley, California , wrote that saints across various cultures and religions have the following family resemblances : The anthropologist Lawrence Babb, in an article about Indian guru Sathya Sai Baba , asks the question "Who is a saint?" and responds by saying that in the symbolic infrastructure of some religions, there is the image of a certain extraordinary spiritual person's "miraculous powers", to whom frequently

5070-494: The Kyrie eleison , the priest checks the wine and chooses among the bread one loaf which will be consecrated (the Lamb ). The Lamb is cleaned with a napkin and blessed with the priest's thumb wet with wine. Afterwards the priest takes the Lamb in procession around the altar and the deacon follows with the wine and a candle. At the altar, the priest, with appropriate prayers, blesses the Lamb and

5200-757: The Malabar Independent Syrian Church , the Celtic Orthodox Church , the Orthodox Church of the Gauls , the British Orthodox Church , and the Tigrayan Orthodox Tewahedo Church . These organizations have passed in and out of official recognition, but members rarely face excommunication when recognition is ended. The primates of these churches are typically referred to as episcopi vagantes or vagantes in short. According to

5330-636: The Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity . As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia , Egypt , Eritrea , Ethiopia , Sudan , Western Asia and the Malabar region of India . As autocephalous churches, their bishops are equal by virtue of episcopal ordination . Their doctrines recognize

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5460-613: The Nicene Creed . The primary theological difference between the two communions is the differing Christology. Oriental Orthodoxy rejects the Chalcedonian Definition , and instead adopts the miaphysite formula, believing that the human and divine natures of Christ are united in one Incarnate Nature. Historically, the early prelates of the Oriental Orthodox Churches thought that the Chalcedonian Definition implied

5590-399: The Pope may canonize the candidate as a saint for veneration by the universal church. In the Eastern Orthodox Church, a saint is defined as anyone who is in Heaven , whether recognized here on Earth, or not. By this definition, Adam and Eve , Moses , the various prophets , and archangels are all given the title of "Saint". Sainthood in the Orthodox Church does not necessarily reflect

5720-413: The Second Vatican Council (1962–1965) by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002, largely replacing the usage of the Tridentine Mass form originally promulgated in 1570 in accordance with decrees of the Council of Trent in its closing session (1545–46). The 1962 form of the Tridentine Mass, in the Latin language alone, may be employed where authorized by the Holy See or, in

5850-401: The Trisagion is sung three times, each time with a different reference to the Incarnation , Passion , Resurrection , thus addressing the Trisagion to Christ only. After the Trisagion follows a litany , the recital of a Psalm and the singing of the Alleluia , and finally the proclamation of the Gospel from the doors of the sanctuary. The sermon may follow. The Liturgy of the Faithful

5980-402: The United Methodist Book of Discipline states: The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God. In many Protestant churches, the word saint is used more generally to refer to anyone who

6110-460: The World Council of Churches . To the hierarchs who would lead the Oriental Orthodox, the description of Christ as "one person in two natures" was tantamount to accepting Nestorianism, which expressed itself in a terminology incompatible with their understanding of Christology. Nestorianism was understood as seeing Christ in two separate natures, human and divine, each with different actions and experiences; in contrast Cyril of Alexandria advocated

6240-433: The canonical hours seven times a day while facing in the eastward direction towards Jerusalem, in anticipation of the Second Coming of Jesus ; this Christian practice has its roots in Psalm 119:164 , in which the prophet David prays to God seven times a day. Before praying, they wash their hands and face in order to be clean before and to present their best to God; shoes are removed in order to acknowledge that one

6370-404: The deities . The name santería was originally a pejorative term for those whose worship of saints deviated from Catholic norms. Buddhists in both the Theravada and Mahayana traditions hold the Arhats in special esteem, as well as highly developed Bodhisattvas . Tibetan Buddhists hold the tulkus (reincarnates of deceased eminent practitioners) as living saints on earth. Due to

6500-413: The historic episcopacy . The various churches are governed by holy synods , with a primus inter pares bishop serving as primate . The primates hold titles such as patriarch , catholicos , and pope . The Alexandrian Patriarchate , the Antiochian Patriarchate along with Patriarchate of Rome , was one of the most prominent sees of the early Christian Church . Oriental Orthodoxy does not have

6630-504: The icons of saints. When an Orthodox Christian venerates icons of a saint he is venerating the image of God which he sees in the saint. Because the church shows no true distinction between the living and the dead, as the saints are considered to be alive in Heaven, saints are referred to as if they are still alive, and are venerated, not worshipped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God or by personal intervention. In

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6760-465: The imperial Roman church before the Council of Chalcedon in 451 AD, and with the Church of the East until the Synod of Beth Lapat in AD 484, separating primarily over differences in Christology. The majority of Oriental Orthodox Christians live in Egypt , Ethiopia , Eritrea , India , Syria , Turkey and Armenia , with smaller Syriac communities in Western Asia decreasing due to persecution . There are also many in other parts of

6890-455: The one, holy, catholic, and apostolic Church founded by Jesus Christ in his Great Commission , and its bishops as the successors of Christ's apostles . Three rites are practiced by the churches: the western-influenced Armenian Rite , the West Syriac Rite of the Syriac Church and the Malankara Syrian Church of India, and the Alexandrian Rite of the Copts , Ethiopians and Eritreans . Oriental Orthodox Churches shared communion with

7020-448: The 40% of Christians in Lebanon or 200,000 Armenians and members of the Church of the East) and Kerala , India (7% out of the 20% of total Christians in Kerala). In terms of total number of members, the Ethiopian Church is the largest of all Oriental Orthodox churches, and is second among all Orthodox churches among Eastern and Oriental Churches (exceeded in number only by the Russian Orthodox Church ). Also of particular importance are

7150-430: The Antelias (Cilician) See broke away from the Etchmiadzin See. In 1992, following the abdication of Abune Merkorios and election of Abune Paulos , some Ethiopian Orthodox bishops in the United States maintained that the new election was invalid, and declared their independence from the Addis Ababa administration forming separate synod. On 27 July 2018, representatives from both synods reached an agreement. According to

7280-402: The Armenian Patriarchate of Constantinople in Turkey and the Armenian Apostolic Church of Iran . These Oriental Orthodox churches represent the largest Christian minority in both of these predominantly Muslim countries, Turkey and Iran . The Oriental Orthodox Churches are distinguished by their recognition of only the first three ecumenical councils during the period of the state church of

7410-459: The Bohairic text: the manuscript, incomplete in its first part, begins with the Post Sanctus , and is followed by a terse Institution narrative , by a pithy Anamnesis which simply lists the themes and ends with the oblation . The next Epiclesis consists only of the prayer to the Holy Spirit to come and manifest the gifts, without any explicit request to change the gifts in the Body and Blood of Christ. The intercessions are shorter and only Mary

7540-433: The Christological doctrine that Christ was two distinct persons, one divine (the Logos ) and one human (Jesus), who happened to inhabit the same body. Twenty years after Ephesus, the Council of Chalcedon reaffirmed the view that Jesus Christ was a single person, but at the same time declared that this one person existed "in two complete natures", one human and one divine. At times, Chalcedonian Christians have referred to

7670-405: The Council of Chalcedon. However, despite the progress made in ecumenical dialogue, many Oriental Orthodox authorities like Pope Shenouda III remained skeptical about the Chalcedonian churches, continuing to view their Christology as Nestorian . The Oriental Orthodox Churches are a communion of six autocephalous (that is, administratively completely independent) regional churches. Below

7800-527: The Day of Judgment. However, both the tombs of prophets and saints are visited frequently ( Ziyarat ) . People would seek the advice of a saint in their quest for spiritual fulfilment. Unlike saints in Christianity, Muslim saints are usually acknowledged informally by consensus of common people, not by scholars. Unlike prophets, women like Rabia of Basra were accepted as saints. Saints are recognized as having specific traits they can be identified through. These include: floating lights appearing above their tomb,

7930-449: The Divine Liturgy, not only hymns but litanies, prayers, creed confession and even readings from the Bible, depending on tradition. In ancient rubrics, and contemporary Greek practice, the sermon, Nicene Creed and the Lord's Prayer are spoken/read, rather than chanted. Slavic traditions chant or sing everything except the sermon. "Divine Liturgy" is the normal word for church service in Oriental Orthodoxy. In their own languages, followers of

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8060-436: The Divine—this can happen during their lifetimes, or sometimes many years after their deaths. This explains another common name for Hindu saints: godmen, is invention of western Abrahamic media to a Pagan Ideas. Besides prophets, according to Islam , saints possess blessings (Arabic: بركة, "baraka") and can perform miracles (Arabic: كرامات, Karāmāt ). Saints rank lower than prophets, and they do not intercede for people on

8190-450: The East is sometimes incorrectly described as an Oriental Orthodox church, though its origins lie in disputes that predated the Council of Chalcedon and it follows a different Christology from Oriental Orthodoxy. The historical Church of the East was the church of Greater Iran and declared itself separate from the state church of the Roman Empire in 424–27, years before the Ecumenical Councils of Ephesus and Chalcedon. Theologically,

8320-404: The East". Today, Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church or any other churches. Like Catholics or Eastern Orthodox, the Oriental Orthodox Churches includes several self-governing churches. Slow dialogue towards restoring communion between the Eastern and Oriental Orthodox groups was renewed in the mid-20th century, and dialogue

8450-401: The English word saint (deriving from the Latin sanctus ) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish ḥasīd or tzadik , the Islamic walī / fakir , the Hindu rishi , Sikh bhagat or guru , the Shintoist kami ,

8580-707: The Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ , and that by partaking of it they jointly become the Body of Christ (that is, the Church ). Each Liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology. Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Three Divine Liturgies are in common use in

8710-567: The Greek New Testament , and its English translation 60 times in the corresponding text of the King James Version of the Bible . The word sanctus was originally a technical one in ancient Roman religion , but due to its globalized use in Christianity the modern word saint is now also used as a translation of comparable terms for persons "worthy of veneration for their holiness or sanctity" in other religions. Many religions also use similar concepts (but different terminology) to venerate persons worthy of some honor. Author John A. Coleman of

8840-515: The Hindu Shadhus , the Buddhist A rahant or B odhisattva, the Daoist S hengren, the Shinto K ami, and others have all been referred to as saints. Cuban Santería , Haitian Vodou , Trinidad Orisha-Shango , Brazilian Umbanda , Candomblé , and other similar syncretist religions adopted the Catholic saints, or at least the images of the saints, and applied their own spirits/deities to them. They are worshipped in churches (where they appear as saints) and in religious festivals, where they appear as

8970-415: The Indian Orthodox Church, is an autocephalous church. It is headed by the Catholicos of the East and Malankara Metropolitan . The Jacobite Syrian Christian Church is an autonomous maphrianate of the Syriac Orthodox Church in India. The Malabar Independent Syrian Church also follows the Oriental Orthodox tradition, but is not in communion with other Oriental Orthodox churches. The Assyrian Church of

9100-415: The Lord". The title Saint denotes a person who has been formally canonized —that is, officially and authoritatively declared a saint, by the church as holder of the Keys of the Kingdom of Heaven , and is therefore believed to be in Heaven by the grace of God . There are many persons that the church believes to be in Heaven who have not been formally canonized and who are otherwise titled saints because of

9230-448: The Old Testament readings the Little Litany is said and the liturgy continues from this point: In the early Church, only baptized members who could receive Holy Communion were allowed to attend this portion of the Liturgy. In common contemporary practice, with very few local exceptions (e.g., Mount Athos ), all may stay. However, in some places, catechumens are formally dismissed for further study. Almost all texts are chanted throughout

9360-418: The Oriental Orthodox as being monophysites —that is to say, accusing them of following the teachings of Eutyches ( c.  380  – c.  456 ), who argued that Jesus Christ was not human at all, but only divine. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being monophysite is to accuse it of falling into the opposite extreme from Nestorianism. However,

9490-465: The Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as miaphysite instead, holding that Christ has one nature, but this nature is both human and divine. Oriental Orthodox Christians, such as Copts, Syrians and Indians, use a breviary such as the Agpeya and Shehimo , respectively, to pray

9620-476: The Patarag. However, the celebration of a short memorial service for one or more departed persons (Հոգեհանգիստ hogehangist , Western Armenian hokehankist , meaning 'rest of the spirit') is quite prevalent in parishes and replaces the reading of the last Gospel. The following description of the celebration of Mass, usually in the local vernacular language, is limited to the form of the Roman Rite promulgated after

9750-565: The Prayer of Reconciliation which is a prayer of worthiness for all who attend the liturgy. Next is the Kiss of peace during which the faithful sing the Aspasmos Adam ( Rejoice O Mary ) hymn. The Anaphora is conducted. After the anaphora takes place the consignation, i.e. the moistening of the Lamb with some drops of the consecrated Wine, which is shown for the worship of the faithful. The Fraction of

9880-613: The Roman Empire : the First Council of Nicaea in 325, the First Council of Constantinople in 381 and the Council of Ephesus in 431. Oriental Orthodoxy shares much theology and many ecclesiastical traditions with the Eastern Orthodox Church ; these include a similar doctrine of salvation and a tradition of collegiality between bishops, as well as reverence of the Theotokos and use of

10010-594: The Son ) and then all the participants kneel in front of the altar and the celebrant, or the bishop if present, recites a prayer of absolution ( The Absolution to the Ministers ). The reading from the Pauline epistles is preceded by the offering of incense at the four sides of the altar, at the iconostasis , at the book of the Gospel and at the faithfuls in the nave ; in the meantime

10140-660: The Taoist shengren , and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official ecclesiastical declaration, as in the Catholic faith, or by popular acclamation (see folk saint ). The English word saint comes from the Latin sanctus , with the Greek equivalent being ἅγιος ( hagios ) 'holy'. The word ἅγιος appears 229 times in

10270-505: The adaptation of Jewish liturgy by Early Christians . The first part, termed the "Liturgy of the Catechumens", includes like a synagogue service the reading of scriptures and, in some places, perhaps a sermon/homily. The second half is based on the Last Supper and the first Eucharistic celebrations by Early Christians and it is called "Liturgy of the Faithful". Eastern Christians believe that

10400-498: The adherents of Chalcedonian Christianity was based on differences in Christology. The First Council of Nicaea , in 325, declared that Jesus Christ is God , that is to say, " consubstantial " with the Father. Later, the third ecumenical council, the Council of Ephesus , declared that Jesus Christ, though divine as well as human, is only one being, or person ( hypostasis ). Thus, the Council of Ephesus explicitly rejected Nestorianism ,

10530-520: The authorities of the Holy See and the Oriental Orthodox, reconciling declarations emerged in the common statement of Syriac Patriarch Mar Ignatius Zakka I Iwas and the Roman Pope John Paul II in 1984: The confusions and schisms that occurred between their Churches in the later centuries, they realize today, in no way affect or touch the substance of their faith, since these arose only because of differences in terminology and culture and in

10660-544: The authors of blessings. Such a view was condemned but the former was affirmed." Some Anglicans and Anglican churches, particularly Anglo-Catholics, personally ask prayers of the saints. However, such a practice is seldom found in any official Anglican liturgy. Unusual examples of it are found in The Korean Liturgy 1938, the liturgy of the Diocese of Guiana 1959 and The Melanesian English Prayer Book. Anglicans believe that

10790-500: The biblical canon including the Peshitta , Coptic and Orthodox Tewahedo canons, and the Armenian canon . There are numerous ongoing internal disputes within the Oriental Orthodox Churches. These disputes result in lesser or greater degrees of impaired communion. The least divisive of these disputes is within the Armenian Apostolic Church , between the Catholicosate of Etchmiadzin and

10920-456: The body not decaying, a pleasant and miraculous odor coming from the body, appearing in the dreams of others who they pray on behalf of, appearing in two places at once, and having normally impossible knowledge. Oriental Orthodox Churches The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology , with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to

11050-499: The candidate may be granted the title Venerable (stage 2). Further investigation, step 3, may lead to the candidate's beatification with the title Blessed , which is elevation to the class of the Beati . Next, and at a minimum, proof of two important miracles obtained from God through the intercession of the candidate are required for formal canonization as a saint. Finally, in the last stage, after all of these procedures are complete,

11180-419: The canon (official list) of saints of the church. The formal process of recognition involves deliberation by a synod of bishops. The Orthodox Church does not require the manifestation of miracles; what is required is evidence of a virtuous life. If the ecclesiastical review is successful, this is followed by a service of glorification in which the saint is given a day on the church calendar to be celebrated by

11310-515: The church in Jerusalem. A special prayer of repentance is sung by the clergy on the morning of Palm Sunday (Armenian: Ծաղկազարդ tsaghkazard , Western Armenian dzaghgazard ), after which the curtain is opened for the first time since the last Sunday before the Great Fast. One element which almost certainly derives from the influence of Western liturgy is the reading of a last Gospel at the conclusion of

11440-507: The church still recognizes and honors specific saints, including some of those recognized by the Catholic Church, but in a qualified way: according to the Augsburg Confession , the term saint is used in the manner of the Catholic Church only insofar as to denote a person who received exceptional grace, was sustained by faith, and whose good works are to be an example to any Christian. Traditional Lutheran belief accounts that prayers to

11570-514: The circumstances indicated in the 2021 document Traditionis custodes , by the diocesan bishop. Saints In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness , likeness , or closeness to God . However, the use of the term saint depends on the context and denomination . In Catholic , Eastern Orthodox , Anglican , Oriental Orthodox , and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but

11700-521: The consecrated Lamb ensues, during which the priest says a prayer which varies according to the Coptic calendar . All of the congregation stands and prays with open hands the Lord's Prayer . To be prepared for partaking of the Eucharist, the faithful bow while the celebrant says in low voice the prayer of submission, then the priest and the participants offer each other a wish of peace and the priest inaudibly prays to

11830-733: The consecration of churches, and the first liturgies offered by newly ordained priests. Due to the long isolation of the Saint Thomas Christians the rite of the Syro-Malankara Catholic Church shows some differences, so that this rite is called the Malankara Rite . The Armenian Apostolic Church and the Armenian Catholic Church have at present a single liturgical structure, called the Armenian Rite , with

11960-423: The dragon and Saint Elijah because he competed with the pagan priests of Baal and won over them. In both cases the explanations provided by Christians is that Druzes were attracted to warrior saints that resemble their own militarized society. Hindu saints are those recognized by Hindus as showing a great degree of holiness and sanctity. Hinduism has a long tradition of stories and poetry about saints. There

12090-543: The elevated altar area (Armenian խորան khoran ) is never opened – even for the reading of the Gospel, certain movable parts of the liturgy are omitted, the parts of the liturgy sung by the choir are said or chanted simply without adornment, there is no general confession, and there is no distribution of Communion to the faithful. This practice of fasting from the Communion bread in preparation for Easter may reflect an ancient custom of

12220-483: The entire church, and loved all people. Orthodox belief considers that God reveals saints through answered prayers and other miracles. Saints are usually recognized by a local community, often by people who directly knew them. As their popularity grows they are often then recognized by the entire church through the Holy Spirit . The word canonization means that a Christian has been found worthy to have his name placed in

12350-469: The entire church. This does not, however, make the person a saint; the person already was a saint and the church ultimately recognized it. As a general rule, only clergy will touch relics in order to move them or carry them in procession, however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox Church usually contains relics of saints, often of martyrs . Church interiors are covered with

12480-723: The faithful sing a hymn to Mary and a hymn of intercession. The Pauline epistle is followed by a reading from the Catholic epistles and by one from the Acts of the Apostles . Another offering of incense is conduced (the Praxis Incense ), similar to the Pauline incense except that only the first row of the faithful is incensed. A reading from the Coptic Synaxarium can follow. After these readings,

12610-503: The fame of their holiness. Sometimes the word saint also denotes living Christians. According to the Catechism of the Catholic Church , "The patriarchs, prophets, and certain other Old Testament figures have been and always will be honored as saints in all the church's liturgical traditions." In his book Saint of the Day , editor Leonard Foley says this: the "[Saints'] surrender to God's love

12740-744: The final blessing. The Syriac Orthodox Church , the Syriac Catholic Church , the Syriac Maronite Church of Antioch and the Syro-Malankara Catholic Church of the West Syriac Rite which is developed from the Antiochene Rite use a version of the Divine Liturgy of Saint James which differs substantially from its Byzantine Rite counterpart, most notably in being substantially shorter (it can be completed in under two hours, whereas

12870-481: The formula "One Nature of God the Incarnate Logos" (or as others translate, "One Incarnate Nature of the Word" ). The Oriental Orthodox Churches were therefore often called "monophysite", although they reject this label, as it is associated with Eutychian monophysitism ; they prefer the term "miaphysite". In the years following Chalcedon the patriarchs of Constantinople intermittently remained in communion with

13000-473: The historic form of the Byzantine Rite liturgy prior to the revisions of St. Basil and St. John Chrysostom took more than four hours), and in that it can be used with more than eighty different anaphoras; the most commonly used are those of Mar Bar Salibi (which is the shortest), and that of St. James, which resembles that of the Byzantine Rite liturgy, and is mandated on certain occasions, such as major feasts,

13130-435: The intention of obtaining healing from God through their intercession is taken from the early church. For example, an American deacon claimed in 2000 that John Henry Newman (then blessed) interceded with God to cure him of a physical illness. The deacon, Jack Sullivan, asserted that after addressing Newman he was cured of spinal stenosis in a matter of hours. In 2009, a panel of theologians concluded that Sullivan's recovery

13260-458: The invocation of saints, permitting the latter in accordance with Article XXII. Indeed, the theologian E.J. Bicknell stated that the Anglican view acknowledges that the term "invocation may mean either of two things: the simple request to a saint for his prayers (intercession), 'ora pro nobis', or a request for some particular benefit. In medieval times the saints had come to be regarded as themselves

13390-542: The latter and has its own peculiarities: its text is more brief, with less Scriptural and allusive enhancements, and it lacks well-defined Trinitarian references, which are typical of other versions and reflect the theology of the First Council of Constantinople of 381. The structure of the Bohairic Coptic version used today in the Coptic Church can be summarized as follows: The 7th-century Sahidic Coptic version found in 1960 shows an earlier and more sober form of

13520-416: The liturgy. Then comes the prayer of covering said inaudibly by the priest, which has the form of an epiclesis asking God to show his face on the gifts, and to change them in order that the bread and wine may became the Body and Blood of Christ . This text might come from an ancient anaphora or simply be a later High Middle Ages creation. The paten and the ark with the chalice inside are here covered with

13650-499: The lives of 2,565 saints. Robert Sarno, an official of the Dicastery for the Causes of Saints of the Holy See , expressed that it is impossible to give an exact number of saints. The veneration of saints, in Latin cultus , or the "cult of the Saints", describes a particular popular devotion or entrustment of one's self to a particular saint or group of saints. Although the term worship

13780-553: The local bishop . Pope John XVIII subsequently permitted a cult of five Polish martyrs . Pope Benedict VIII later declared the Armenian hermit Simeon of Mantua to be a saint, but it was not until the pontificate of Pope Innocent III that the Popes reserved to themselves the exclusive authority to canonize saints, so that local bishops needed the confirmation of the Pope. Walter of Pontoise

13910-435: The non-Chalcedonian patriarchs of Alexandria and Antioch (see Henotikon ), while Rome remained out of communion with the latter and in unstable communion with Constantinople. It was not until 518 that the new Byzantine Emperor, Justin I (who accepted Chalcedon), demanded that the church in the Roman Empire accept the council's decisions. Ecumenical dialogue increased in the 20th century, and from several meetings between

14040-468: The only effective Mediator between the believer and God the Father, in terms of redemption and salvation, is God the Son, Jesus Christ . Historical Anglicanism has drawn a distinction between the intercession of the saints and the invocation of the saints. The former was generally accepted in Anglican doctrine, while the latter was generally rejected. There are some, however, in Anglicanism, who do beseech

14170-532: The prayers for the Patarag assigned to the bishop (if celebrating as a bishop), the celebrating priest, the deacon(s), and the people, the last typically led by a choir with accompaniment. Before the end of the 10th century there were also other liturgical forms, such as the Anaphora of St. Basil , the Anaphora of St. Gregory the Illuminator and others in use. The elements of the Armenian eucharistic liturgy reflect

14300-417: The presbyter, but the diocesan bishop. When the latter celebrates the liturgy personally, the service is more complex and festive. To demonstrate unity with the greater Orthodox community, the hierarch commemorates the hierarch he is subordinate to or, if he is head of an autocephalous church, he commemorates all his peers, whose names he reads from a diptych . The format of Divine Liturgy is fixed, although

14430-556: The priest with vestments and the preparation of the altar, along with prayers of worthiness for the celebrant. At this point is chanted the appropriate hour of the Canonical hours , followed by the washing of the hands with its prayer of worthiness, and by the proclamation of the Nicean Creed . Then takes place the elaborate rite of the choosing of the Lamb: while the congregation sing 41 times

14560-520: The process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint from outside the diocese of Rome: on the petition of the German ruler, he had canonized Bishop Ulrich of Augsburg . Before that time, the popular "cults", or venerations, of saints had been local and spontaneous and were confirmed by

14690-773: The rich set of influences on Armenian culture. The roots of the liturgy lie in the West Syrian and Byzantine forms, with the influence of the Roman Catholic Mass, the latter having arrived likely during the period of the Fourth Crusade or shortly thereafter. Among the distinctive practices of the Armenian Patarag is the tradition that on the Sundays of the fast before Easter (the Great Fast) the curtain which hangs down in front of

14820-597: The saints are prohibited, as they are not mediators of redemption. But, Lutherans do believe that saints pray for the Christian Church in general. Philip Melanchthon , the author of the Apology of the Augsburg Confession, approved honoring the saints by saying they are honored in three ways: The Lutheran Churches also have liturgical calendars in which they honor individuals as saints. The intercession of saints

14950-515: The saints have a special symbol by tradition, e.g., Saint Lawrence , deacon and martyr, is identified by a gridiron because he is believed to have been burned to death on one. This symbol is found, for instance, in the Canadian heraldry of the office responsible for the St. Lawrence Seaway . Formal canonization is a lengthy process, often of many years or even centuries. There are four major steps to become

15080-538: The saints is concerned, one of the Church of England 's Articles of Religion "Of Purgatory " condemns "the Romish Doctrine concerning ...(the) Invocation of Saints" as "a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God". Anglo-Catholics in Anglican provinces using the Articles often make a distinction between a "Romish" and a "Patristic" doctrine concerning

15210-446: The saints' intercession. Those who beseech the saints to intercede on their behalf make a distinction between mediator and intercessor , and claim that asking for the prayers of the saints is no different in kind than asking for the prayers of living Christians. Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days. According to

15340-527: The sole anaphora with or without the related prayers, but also the general order of the Alexandrine Rite liturgy. The Egyptian (or Coptic) anaphora of Saint Basil, even if related and using the same Antiochene (or "West Syrian" ) structure, represents a different group from the Byzantine , West Syrian and Armenian grouping of anaphoras of Saint Basil. The Egyptian version does not derive directly from

15470-548: The specific readings and hymns vary with season and feast. The Divine Liturgy consists of three interrelated parts; when not in conjunction with vespers, the liturgies of John Chrysostom and Basil the Great are structured thus: A typical celebration of the Byzantine Liturgy consists of: This part of the Liturgy is private, performed only by the priest and deacon. It symbolizes the hidden years of Christ's earthly life. This

15600-512: The term to refer to biblical figures, Christian leaders, and martyrs of the faith. Many Methodist churches are named after saints—such as the Twelve Apostles , John Wesley , etc.—although most are named after geographical locations associated with an early circuit or prominent location. Methodist congregations observe All Saints' Day . Many encourage the study of saints, that is, the biographies of holy people. The 14th Article of Religion in

15730-712: The terms of the agreement, Abune Merkorios was reinstated as patriarch alongside Abune Mathias (successor of Abune Paulos), who would continue to be responsible for administrative duties, and the two synods were merged into one synod, with any excommunications between them lifted. Indians who follow the Oriental Orthodox faith belong to the Malankara Orthodox Syrian Church and the Jacobite Syrian Christian Church . The two churches were united before 1912 and after 1958, but again separated in 1975. The Malankara Orthodox Syrian Church, also known as

15860-462: The use of the term saint tends to be used in non-Christian contexts as well. In many religions, there are people who have been recognized within their tradition as having fulfilled the highest aspirations of religious teaching. In English, the term saint is often used to translate this idea from many world religions . The jewish ḥasīd or tsaddiq , the islamic qidees , the Zoroastrian F ravashi ,

15990-495: The validity of only the first three ecumenical councils . The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria ; the Syriac Orthodox Church of Antioch and its constituent autonomous Malankara Jacobite Syrian Church ; the Malankara Orthodox Syrian Church ; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmiadzin in Armenia and

16120-410: The various formulae adopted by different theological schools to express the same matter. Accordingly, we find today no real basis for the sad divisions and schisms that subsequently arose between us concerning the doctrine of Incarnation. In words and life we confess the true doctrine concerning Christ our Lord, notwithstanding the differences in interpretation of such a doctrine which arose at the time of

16250-402: The wine, places the Lamb on the Paten and pours wine and a few drops of water in the chalice (the chalice is placed on the altar in a wooden box named ark ). The last part of the offertory resembles an anaphora: after a dialogue, the priest blesses the congregation and proclaims a prayer of thanksgiving, giving thanks to God for his support to us, and asking him for a worthy participation to

16380-740: The world, formed through diaspora , conversions , and missionary activity. The name "Oriental Orthodox Churches" was formally adopted at the Conference of Addis Ababa in 1965. At the time there were five participating churches, the Eritrean Church not yet being autocephalous. Other names by which the churches have been known include Old Oriental , Ancient Oriental , Lesser Eastern , Anti-Chalcedonian , Non-Chalcedonian , Pre-Chalcedonian , Miaphysite or Monophysite . The Catholic Church has referred to these churches as "the Ancient Churches of

16510-690: Was criticized in the Augsburg Confession, Article XXI: Of the Worship of the Saints . This criticism was rebutted by the Catholic side in the Confutatio Augustana , which in turn was rebutted by the Lutheran side in the Apology to the Augsburg Confession . While Methodists as a whole do not venerate saints, they do honor and admire them. Methodists believe that all Christians are saints , but mainly use

16640-436: Was so generous an approach to the total surrender of Jesus that the Church recognizes them as heroes and heroines worthy to be held up for our inspiration. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ." The Catholic Church teaches that it does not "make" or "create" saints, but rather recognizes them. Proofs of heroic virtue required in

16770-717: Was the last person in Western Europe to be canonized by an authority other than the Pope: Hugh de Boves , the Archbishop of Rouen , canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, insofar as the Latin Church was concerned. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints. The latest revision of this book, edited by Herbert Thurston and Donald Attwater , contains

16900-429: Was the result of his prayer to Newman. According to the church, to be deemed a miracle, "a medical recovery must be instantaneous, not attributable to treatment, disappear for good." Once a person has been canonized, the deceased body of the saint is considered holy as a relic . The remains of saints are called holy relics and are usually used in churches. Saints' personal belongings may also be used as relics. Some of

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