160-576: Pan-Arabism ( Arabic : الوحدة العربية , romanized : al-wiḥda al-ʿarabiyyah ) is a pan-nationalist ideology that espouses the unification of all Arab people in a single nation-state , consisting of all Arab countries of West Asia and North Africa from the Atlantic Ocean to the Arabian Sea , which is referred to as the Arab world . It is closely connected to Arab nationalism , which asserts
320-531: A landowner , was a corrupt and capitalistic politician, who was to blame for the Syrian army's defeat. Aflaq called for al-Quwatli's resignation, and wrote several al-Ba'ath articles criticising his presidency and his prime minister, Jamil Mardam Bey . Aflaq was later arrested on the orders of al-Quwatli's prime minister Bey. Al-Quwali's government was brought down in a coup d'état led by military officer Husni al-Za'im . Al-Za'im banned all parties, claiming that Syria
480-503: A "shallow, false faith." According to Ba'athist ideology, all religions were equal. Despite his anti-atheist stance, Aflaq was a strong supporter of secular government, and stated that a Ba'athist state would replace religion with a state "based on a foundation – Arab nationalism, and a moral – freedom." Fouad Ajami criticised Aflaq for a lack of real substance, stating, "Nearly three hundred pages of text yield no insight, on his part, into what went wrong and what needed to be done; there
640-514: A base of operation against Shishali's rule – Aflaq and the rest cooperated with non-Ba'athist opposition forces too. Shishakli was toppled in February 1954. Following the overthrow of al-Shishakli, Syria held its first democratic elections in five years. The Ba'ath Party, led by Aflaq, al-Bitar and al-Hawrani, had 22 members elected to parliament. This increase in influence can largely be attributed to al-Hawrani – several old ASP strongholds voted for
800-676: A broader grouping of independent Arab states prevailed with the establishment of the League of Arab States, a regional international organization, in 1945. In large part representing the popularity Nasser had gained among the masses in the Arab world following the Suez Crisis , the United Arab Republic (UAR) in 1958 was the first case of the actual merger of two previously-independent Arab countries. Hastily formed under President Nasser's leadership but on
960-434: A clash of thought with the likes of religious Saudi Arabia , whose longstanding promotion of religion was contradictory to the goals of the secular hierarchy within the two Levantine countries, for example. Different Arab leaders competed to become the leading voices for the Arab and Islamic worlds. Such competition sporadically resulted in friction between the leaders of these Arab countries. The United Arab Republic , which
1120-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
1280-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1440-472: A deep distrust of others and became, according to some of his associates, paranoid . When the two Ba'ath movements merged and established the Arab Ba'ath Party in 1947, the only subject discussed was how much socialism to include; Wahib al-Ghanim and Jalal al-Sayyid from the al-Arsuzi led Ba'ath movement wanted Aflaq and al-Bitar to adopt more radical socialist policies. The Arab Ba'ath Party's first congress
1600-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1760-591: A first name. According to the German orientalists Martin Robbe and Gerhard Höpp, the conversion happened before 1988. Regardless of the disagreements about his religion, he was given an Islamic funeral. According to the Berkley Center, anonymous members of Aflaq's family claimed that Aflaq's conversion was a lie made up by Saddam Hussein which he used as a tool to distance Ba'athism from Christianity . The tomb constructed on
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#17328418469271920-436: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
2080-511: A lesser extent, economic co-operation. The origins of pan-Arabism are often attributed to the Nahda (Arab awakening or enlightenment) movement that flourished in the Arab regions of the Ottoman Empire in the late 19th century. A prominent figure was Jurji Zaydan (1861–1914), who played a key role in laying the intellectual foundation for Pan-Arabism. Zaydan had critical influence on acceptance of
2240-666: A middle class Orthodox Christian family, his father, Joseph, worked as a grain merchant . Aflaq was first educated in the Westernized schools of the French Mandate of Syria . In 1929, he left Syria to study philosophy abroad at the Sorbonne in Paris. During his stay, Aflaq was influenced by the works of Henri Bergson and met his longtime collaborator Salah al-Din al-Bitar , a fellow Syrian nationalist. Aflaq founded an Arab Student Union at
2400-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
2560-435: A mixture of radical Hobbesian and Marxist ideas, Michel Aflaq viewed religion as the " opiate of the masses ", which subverted efforts for the advancement of a socialist revolution . In 1956, Aflaq asserted that religion was a tool used by the elites of the traditional social order to maintain a corrupt system which facilitated the oppression and exploitation of the weaker classes of the society. He also claimed that religion
2720-561: A modernized version of the Quranic Arabic language ( Modern Standard Arabic ) as the universal written and official language throughout the Arab world, instead of adoption of local dialects in the various countries. Zaydan wrote several articles during the early 20th century which emphasized that Arabic-speaking regions stretching from the Maghreb to the Persian Gulf constitute one people with
2880-667: A month". The Ba'ath movement was not running as smoothly as the rest of the world believed; the Iraqi Regional Branch was already starting to lose membership. The Iraqi military and the party's militant arm, the National Guard , detested each other. Al-Sadi, the Regional Secretary of the Iraqi Regional Branch, was eventually exiled to Madrid , Spain on 11 November by several military officers and moderate Ba'athists. An anxious Aflaq hastily traveled from Syria and dissolved
3040-669: A new government. Al-Razzaz, Aflaq's successor as secretary general, came from the pro-Aflaq faction. With the defection of al-Hafez, he ordered that the National Command was the de jure ruling body of the Ba'ath Party. He appointed al-Bitar Prime Minister, Umran defence minister, Mansur al-Atrash as Chairman of the National Council of the Revolutionary Command and al-Hafiz retained his post as President of Syria . Salah Jadid ,
3200-419: A pan-Arab leader. Nasser started launching bitter propaganda attacks against the party; Aflaq was dismissed as an ineffectual theorist who was mocked as a puppet " Roman emperor " and accused of being a "Cypriot Christian". In several Ba'ath Party meetings, Aflaq responded with pure anger, and became an anti-Nasserist. Because of the position he took, Aflaq had a falling out with al-Bitar who still believed there
3360-805: A political project, pan-Arabism was first pressed by Sharif Hussein ibn Ali , the Sharif of Mecca , who sought independence for the Mashreq Arabs from the Ottoman Empire , and the establishment of a unified Arab state in the Mashreq. In 1915 and 1916, the Hussein-McMahon Correspondence resulted in an agreement between the United Kingdom and the Sharif that if the Mashreq Arabs revolted successfully against
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#17328418469273520-408: A religious sense – Aflaq was a Christian who worshipped Islam. Aflaq did not believe it was necessary to worship Muhammad, but believed that all Arabs should strive to emulate Muhammad. In the words of Aflaq himself, Arabs "belong to the nation that gave birth to a Muhammad; or rather, because this Arab individual is a member of the community which Muhammad put all his efforts into creating […] Muhammad
3680-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
3840-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
4000-414: A shared national consciousness and that this linguistic bond trumped religious, racial and specific territorial bonds, inspired in part by his status as a Levantine Christian émigré in 19th century Egypt. He also popularized through his historical novels a secular understanding of Arab history encompassing the pre-Islamic and Islamic periods into a shared history that all Arabs could claim as their own. As
4160-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
4320-631: A staunchly anti-Aflaq civilian faction calling themselves the "Regionalists" – this group had not dissolved their party organisations as ordered by Aflaq in the 1950s. The Regional Congress of the Syrian Regional Branch, in March 1965, devolved power from the center, the National Command, to the Regional Command. From then on, the Regional Secretary of the Regional Command was considered Syria's ex officio head of state. The Regional Secretary had
4480-470: A student circle, which usually met on Fridays. That year, the Arab Ihya Movement , a political party, was established by Aflaq and al-Bitar. They used most of their spare time in 1941 to agitate for the party. It was in 1942 that Aflaq showed his skills as "a compelling speaker" who was able to utilize the "theatrical pause" to great effect. The party changed its name to Arab Ba'ath Movement to signify
4640-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
4800-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
4960-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
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5120-533: A wishful goal among the masses." By the late 1980s, pan-Arabism began to be eclipsed by both nationalist and Islamist ideologies. Although pan-Arabism lost appeal by the 1990s, it continued to exercise an intellectual hegemony throughout the Arab world. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
5280-539: A work of great artistic merit, designed by Iraqi architect Chadagee , was located on the western grounds of the Ba'ath Party Pan-Arab Headquarters, at the intersection of Al-Kindi street and the Qādisiyyah Expressway overpass. Although there were rumors and accusations that his tomb was destroyed during the 2003 Iraq War , the burial chamber and building above it were left untouched. Its blue-tiled dome can be seen above
5440-703: A year before the Lebanese Civil War broke out. He refrained from taking part in Iraqi politics. He published several works during this period, the most notable being The Struggle Against Distorting the Movement of Arab Revolution in 1975. Aflaq regained some of his influence when he befriended Saddam Hussein , President of Iraq from 1979 until 2003. During the Iran–Iraq War the Iranian leadership accused Hussein of being under
5600-725: Is and what ought to be. In his thought, both are molded into the same category: that which is attainable . In contrast to his longtime friend and colleague Salah al-Din al-Bitar , who was more practical when it came to politics, Aflaq was a "visionary, the dreamer rather unfitted for political life". Aflaq was described by his associates as an " ascetic , shy and intense figure living a simple and unpretentious life." He has been accused of seeking help from other people instead of fulfilling his goal by himself or with others he led; Aflaq collaborated with Gamal Abdel Nasser , Abd al-Karim Qasim and Abdul Rahman Arif in 1958, to Ahmed Hassan al-Bakr and Ali Salih al-Sadi in 1963 and finally in
5760-681: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
5920-535: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
6080-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
6240-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
6400-414: Is confined to the inner world of the party." In contrast to other philosophers, such as Karl Marx or John Locke , Aflaq's ideological view of the world makes no clear stand on the materialistic or socioeconomic behavior of humanity. While other philosophers make distinctions between what is real and what is not real, that is between prescriptive and descriptive analysis, Aflaq did not as a rule define what
6560-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
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6720-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
6880-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
7040-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
7200-528: Is only the visible infatuation with words", and "Aflaq summons the party to renounce power and go back to its 'pure essence'. There is some truth in this critique." Aflaq spent much time and energy writing optimistically about the future, and the past, of the Arab Nation, and how the Arab World could be unified. As Kanan Makiya, the author of Republic of Fear: The Politics of Modern Iraq , notes: for "Aflaq, reality
7360-421: Is organized in several other countries. The decline of pan-Arabism is attributed to several factors. Problems persisted over a wide range of issues since the inception of pan-Arabist philosophy in the late 1800s, which, until its decline, had kept pan-Arabism on course for causal failure. The factors include: the promotion of pan-Islamism , the sectarian and social differences within the different Arab societies;
7520-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
7680-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
7840-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
8000-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
8160-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
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#17328418469278320-528: The Arab Ba'ath Party , to accuse Aflaq and al-Bitar of stealing his party's name from him. Though both men were promoting a party platform based on an Arab nationalist stance, Aflaq and al-Arsuzi became bitter rivals. On 24 October 1942, both Aflaq and al-Bitar resigned from their teaching positions, now determined to devote themselves fully to the political struggle. In 1941 the Syrian Committee to Help Iraq
8480-431: The Arab world needs to be unified into one Arab Nation in order to achieve an advanced state of development. He was critical of both capitalism and communism, and critical of Karl Marx 's view of dialectical materialism as the only truth. Ba'athist thought placed much emphasis on liberty and Arab socialism – a socialism with Arab characteristics, which was not part of the international socialist movement as defined by
8640-516: The Arabian Peninsula by the Saudi rulers of Najd during the 1920s, the unity of seven Arab emirates that form the United Arab Emirates and the unification of North Yemen and South Yemen stand today as rare examples of actual unification. The current Syrian government is, and the former government of Iraq was led by rival factions of the Ba'ath Party , which continues to espouse pan-Arabism and
8800-461: The Popular Front under the French Mandate of Syria . Later in 1940 Aflaq and al-Bitar established the Arab Ihya Movement (later renaming itself the Arab Ba'ath Movement , taking the name from Zaki al-Arsuzi 's group by the same name ). The movement proved successful, and in 1947 the Arab Ba'ath Movement merged with al-Arsuzi's Arab Ba'ath organisation to establish the Arab Ba'ath Party . Aflaq
8960-600: The President of Iraq and a Nasserist, plotted a coup against the Ba'ath Party on 18 November, which succeeded. The dream of cornering Nasser's pan-Arab project was over; instead, it was Nasser and the Nasserists who were cornering the Ba'ath movement. On hearing the news, Aflaq and several Ba'athists fled Iraq for Syria. After a falling out with the Military Committee, of which he was a member, Muhammad Umran told Aflaq about
9120-504: The Regional Command of the Iraqi Regional Branch, exclaiming that the National Command would rule Iraq in its place until a new Regional Command was elected. This was not greeted warmly by the majority of Iraqi military officers and Ba'athists – the idea that a Christian was to rule over a Muslim country was considered "insensitive". The situation in Iraq did not improve, Abdul Salam Arif ,
9280-728: The Syrian–Lebanese Communist Party (SLCP) supported the FCP's decision. From then on Aflaq saw the communist movement as a tool of the Soviet Union . He was impressed by the organisation and ideology of Antun Saadeh 's Syrian Social Nationalist Party . Upon their return to Syria, Aflaq and al-Bitar became teachers at Tajhiz all'-Ula, "the most prestigious secondary school in Syria". Aflaq taught history, while al-Bitar taught math and physics. By 1940, Aflaq and al-Bitar had managed to set up
9440-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
9600-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
9760-801: The "Arab Republic of Egypt" in 1973. Also in 1958, a Hashemite -led rival, the Arab Federation , was founded between Jordan and Iraq . Tensions with the UAR and the 14 July Revolution made the Arab Federation collapse after only six months. Another attempt, the United Arab States , existed as a confederation between the United Arab Republic and the Mutawakkilite Kingdom of Yemen , but it dissolved in 1961. Two later attempts represented
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#17328418469279920-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
10080-878: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Michel Aflaq Michel Aflaq ( Arabic : ميشيل عفلق , romanized : Mīšīl ʿAflaq , Arabic pronunciation: [miˈʃel ˈʕaflaq] ; 9 January 1910 – 23 June 1989)
10240-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
10400-491: The 1970s to Saddam Hussein . There are several Ba'athists, mostly from the Syrian-led Ba'ath Party , who believe Aflaq stole Ba'athist ideology from its original founder, Zaki al-Arsuzi . These individuals have denounced, and labelled, Aflaq as a "thief". In his writings, Aflaq had been stridently in favor of free speech and other human rights and aid for the lower classes. During the Military Committee's gradual takeover of power in Syria, Aflaq rallied against what he saw as
10560-462: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
10720-603: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
10880-419: The Arab nations was, according to Aflaq, through a revolutionary movement. Aflaq was influenced by Marxism in that he saw the need for a vanguard party to rule the Arab Nation for an indefinite period of time (the period would be a transition from the old to the new). The need for liberty was one of the defining features of Ba'athism, however, liberty not in the sense used by liberal democracies . Aflaq
11040-439: The Ba'ath Party because of al-Hawrani's presence. By this time Aflaq was losing much of his power to al-Hawrani and his supporters, who were in a majority in the party. proof of this was the decision of the Ba'ath Party to collaborate openly with the Syrian Communist Party (SCP), a move Aflaq opposed. Aflaq was elected the party's Secretary General of the newly established National Command, a title equivalent to 'party leader', by
11200-541: The Ba'ath leadership for doing too little to help the Palestine Liberation Organisation during the conflict. During the conflict, Aflaq lobbied extensively for Yasser Arafat and the PLO. Aflaq wanted Iraqi intervention; al-Bakr, however, refused to get Iraq involved in such a conflict. Because of this, Aflaq returned to Lebanon in self-imposed exile. The government of Hafez al-Assad , the President of Syria , condemned Aflaq to death in absentia in 1971. After four years of self-imposed exile Aflaq returned to Iraq in 1974,
11360-419: The French Mandate authorities to grant the movement a party license. The Arab Ba'ath Movement did not become an official party until 1947, when it merged with al-Arsuzi's Arab Ba'ath Movement to found the Arab Ba'ath Party . The Arab Ba'ath Movement, led by Aflaq and al-Bitar, drew supporters from al-Arsuzi's Ba'ath Movement; during the 1940s, al-Arsuzi started to seclude himself from the public eye, he developed
11520-636: The Iraqi-led party led by Ahmed Hassan al-Bakr and Saddam Hussein , still proclaimed Aflaq to be the founder of Ba'athist thought. In February 1966 at the Ninth National Congress, held after the coup which ousted the pro-Aflaq faction, the Iraqi delegation split with the Syrian Ba'athists. The Iraqis held the true Ninth National Congress in February 1968 in Beirut, and elected Aflaq as Secretary General of
11680-578: The Marxist factions led by al-Shufi and Ali Salih al-Sa'di , in Syria and Iraq respectively, were the majority group. Another problem facing Aflaq was that several of his colleagues were not elected to party office, for instance, al-Bitar was not reelected to a seat in the National Command. Instead of the traditional civilian leadership, a new leadership consisting of military officers was gradually growing; Jadid and Amin al-Hafiz from Syria and Ahmed Hassan al-Bakr and Salih Mahdi Ammash from Iraq were elected to
11840-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
12000-430: The Military Committee to save the Syrian Ba'ath movement from annihilation. The party's Third National Congress in 1959 supported Aflaq's decision to dissolve the party, but a 1960 National Congress, in which Jadid was a delegate representing the then-unknown Military Committee, reversed the decision and called for the Ba'ath Party's reestablishment. The Congress also decided to improve relations with Nasser by democratising
12160-465: The Military Committee's strongman, responded by arresting several Umran supporters. Umran responded by dismissing a handful of pro-Jadid officials. The most important of these dismissals was the removal of Ahmad Suwaydani from the post of head of the country's military intelligence to head of the Officer Administration. On 23 February a coup d'état led by Jadid and Hafez al-Assad overthrew
12320-495: The Movement of Arab Revolution (1975). Born into a middle-class family in Damascus , Syria, Aflaq studied at the Sorbonne , where he met his future political companion Salah al-Din al-Bitar . He returned to Syria in 1932, and began his political career in communist politics . Aflaq became a communist activist, but broke his ties with the communist movement when the Syrian–Lebanese Communist Party supported colonial policies through
12480-426: The National Command. Aflaq's election to the secretary generalship also proved to be his final break with al-Bitar; before the congress convened al-Bitar announced that he had left the Ba'ath Party and given up on the Ba'athist movement as a whole. Aflaq moved to Baghdad following his reelection to the secretary generalship in February 1968. He stayed there until 1970, when Black September happened, he criticized
12640-563: The National Command. While the Military Committee was in fact taking control over the Ba'ath Party from the civilian leadership, they were sensitive to such criticism, and stated, in an ideological pamphlet, that civilian-military symbiosis was of major importance, if socialist reconstruction was to be achieved. To the outside world, Aflaq seemed to be in charge. As the Tunisian newspaper L'Action tunisienne [ fr ] put it; "The philosopher who made two coups [Iraqi and Syrian coups] in
12800-658: The Ottomans, the United Kingdom would support claims for Mashreq Arab independence. In 1916, however, the Sykes-Picot Agreement between the United Kingdom and France determined that parts of the Mashreq would be divided between those powers rather than forming part of an independent Arab state. When the Ottoman Empire surrendered in 1918, the United Kingdom refused to keep to the letter of its arrangements with Hussein, and
12960-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
13120-455: The Revolutionary Command (NCRC), consisting entirely of Ba'athists and Nasserists, and controlled by military personnel rather than civilians from the very beginning. The relationship between the Ba'athists and the Nasserists was at best, uncomfortable. The Ba'ath Party's rise to power in Iraq and Syria put Nasser, as he put it, "between the hammer and the anvil". The establishment of a union between Iraq and Syria would weaken his credentials as
13280-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
13440-462: The Saudi Ali Ghannam , advised caution, believing that if he pressed the Military Committee too hard the military would take over the Syrian Regional Branch, and then the Ba'ath Party—as had happened in Iraq following the ousting of the Iraqi Regional Branch. Because of their concerns, Aflaq kept quiet. But to his astonishment, keeping quiet caused him to lose his post as Secretary General – Aflaq
13600-583: The Sorbonne and discovered the writings of Karl Marx . He returned to Syria in 1932, and became active in communist politics, but left the movement when the government of Léon Blum , supported by the French Communist Party (FCP), continued France's old politics towards its colonies. Aflaq, and others, had believed that the FCP followed pro-independence policies towards the French colonies . It did not help that
13760-560: The Syrian Ba'athist Regional Congress, the Military Committee "proved" that it was rebelling equally against Aflaq and the traditional leadership, as against their moderate social and economic policies. The Military Committee was bent on removing Aflaq from a position of power, believing that he had become old and frail. At the Sixth National Congress held in October 1963, Aflaq was barely able to hold on to his post as Secretary General –
13920-592: The Syrian Government and the Ba'ath Party leadership. Aflaq was exiled from Syria, and ordered never to return to his homeland. Members of the party's other factions fled; Aflaq was captured and detained, along with other pro-Aflaq supporters, in a government guest house. When the new rulers launched a purge in August that year, Aflaq managed to make his escape, with the help of Nasim Al Safarjalani and Malek Bashour , both closely trusted friends and colleagues, and hence
14080-575: The UAR from within. A faction within the party, led by al-Hawrani, called for Syria's secession. When the UAR broke up in 1961, some members applauded the dissolution, among them was al-Bitar. The Ba'ath Party captured 20 seats, down from 22, in the 1961 election . In 1962, after four years, Aflaq convened the Fifth Congress in Homs . Al-Hawrani was not invited; cells that had stayed active and defied Aflaq's orders, and Ba'athists who became Nasserists during
14240-674: The West. Aflaq believed in the separation of state and religion, and was a strong believer in secularisation , but was against atheism . Although a Christian, he believed Islam to be proof of "Arab genius". In the aftermath of the 1966 Ba'ath Party split, the Syrian-led Ba'ath Party accused Aflaq of stealing al-Arsuzi's ideas, calling him a "thief" and later sentenced him to "death via absentia " in 1971. The Iraqi-led Ba'ath Party rejects this, and does not believe that al-Arsuzi contributed to Ba'athist thought. Born on 9 January 1910 in Damascus to
14400-470: The committee's secret plans to oust the civilian leadership, led by Aflaq, and take over the Ba'ath Party. Shortly after, Umran was sent into exile as Ambassador to Spain for supporting the Aflaq faction. Aflaq responded to the threat posed to his leadership by invoking his office as secretary general, and calling for the National Command to dissolve the Regional Command . He was forced to withdraw his request, when
14560-486: The competition between different Arab leaders to be the leading voice for the Arab and Islamic worlds; and, to a lesser extent, military defeat against an enemy force. The promotion of pan-Islamism had been a key aspect within Arab and Muslim societies. Such philosophy dictated for a united Islamic ‘Ummah’ or the close bounding of all Islamic communities to maintain and promote an essence of one family, one cause. The philosophy of pan-Arabism placed itself in contradiction to
14720-521: The concrete T-walls surrounding the Camp's perimeter. What liberty could be wider and greater than binding oneself to the renaissance of one's nation and its revolution? The liberty we seek is not opposed to legislative measures to curb the exploitations of feudalists, capitalists and opportunists. It is a new and strict liberty which stands against pressure and confusion. Dictatorship is a precarious, unsuitable and self-contradictory system which does not allow
14880-699: The consciousness of the people to grow. The Arab Socialist Ba'ath Party slogan "Unity, liberty, socialism" is the key tenet of Aflaq's and Ba'athist thought. Unity meant the unification of the Arab people into one nation, the Arab Nation . The creation of an Arab Nation would have direct implications on Arab development. The establishment of this new state would lead to an Arab Ba'ath (literally meaning " Renaissance "). The Arab nations of his time could only progressively "decline" if not unified; these nations had various ailments – " feudalism , sectarianism , regionalism , intellectual reactionism ". The only way to "cure"
15040-698: The control of a Christian, and Aflaq himself was labelled "a Christian infidel". Effectively, throughout his tenure as secretary general in Iraq, Aflaq was given all due honour as the founder of the Ba'ath movement, but on policy-making, he was ignored. Aflaq died on 23 June 1989 in Paris , after undergoing heart surgery there. Saddam Hussein claimed that Aflaq converted to Islam before his death. According to anonymous Western diplomats, Aflaq's own family disagreed with that claim, however Aflaq's son, Iyad, confirmed that his father thought about conversion in 1980. Upon his disputed conversion, he supposedly adopted " Ahmad " as
15200-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
15360-553: The dominant Arab nationalist movement, found itself in disarray after three years of Nasserist rule. Only a handful of Ba'athists were given public office in the UAR's government, al-Hawrani became vice president and al-Bitar became Minister of Culture and Guidance. Several members, mostly young, blamed Aflaq for this situation; it was he who dissolved the party in 1958 without consulting the National Congress. Hafez al-Assad and Salah Jadid amongst others, eventually established
15520-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
15680-609: The enthusiasm of Libya 's Muammar Gaddafi , the Federation of Arab Republics , which lasted five years, and the Arab Islamic Republic with Tunisia , which also aimed to include Algeria and Morocco but never emerged in practice. Muammar Gaddafi had talks with Chadli Bendjedid in 1988 about forming an Algeria-Libya union. Instead the Arab Maghreb Union was formed in 1989. Aside from the forcible unification of much of
15840-495: The equation of what is essentially, and essentially is not, Arab. Arab nationalism , just as Islam had been during the lifetime of Muhammad , was a spiritual revolutionary movement, leading the Arabs towards a new renaissance : Arab nationalism was the second revolution to appear in the Arab world. All Arab religious communities should, according to Aflaq, respect and worship the spirituality of Islam, even if they did not worship Islam in
16000-415: The establishment of the United Arab Republic (UAR). Nasser forced Aflaq to dissolve the party, which he did, but without consulting with party members. Shortly after the UAR's dissolution, Aflaq was reelected as Secretary General of the National Command of the Ba'ath Party. Following the 8th of March Revolution , Aflaq's position within the party was weakened to such an extent that he was forced to resign as
16160-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
16320-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
16480-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
16640-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
16800-405: The initiative of Syrian leaders who feared a takeover by communists or "reactionaries" and hoped to lead the new entity, the UAR was a unitary state, not a federal union, with its critics seeing this as hardly more than a small country being annexed by a larger one. It lasted until 1961, when Syrian army officers carried out a coup d'état and withdrew from the union. As politicians felt pressured by
16960-532: The known world. The idea of Islam being a culture rather than a faith took special attention from Arab Christians such as Aflaq. These views, however, were highly unorthodox and controversial when aired in lectures at Damascus University. They garnered significant criticism from devout Muslims, who viewed the suggestion that the Arab genius was the flowering of Islam rather than the revelation of God as offensive. Additionally, Christians accused him of selling out and nicknamed him 'Muhammed 'Aflaq'. Being influenced by
17120-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
17280-426: The late 1940s, Aflaq and al-Bitar gave free lessons on Ba'athist thought, and in 1948 they established the newspaper al-Ba'ath (English: rebirth / resurrection ). Aflaq tested the Ba'ath Party's strength during the 1948 Arab–Israeli War after early Syrian defeats – he led several demonstrations against the government led by President Shukri al-Quwatli . He personally led demonstrations and claimed that al-Quwatli,
17440-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
17600-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
17760-440: The leader of the Arab Ba'ath, was not given any position, or membership in the party. Aflaq as Amid was responsible for ideological affairs and became the party's mentor, while al-Bitar controlled the party's day-to-day management. The merger would prove problematic, several members of the al-Arsuzi-led Ba'ath Party were more left-leaning, and would become, later in Aflaq's tenure as leader, highly critical of his leadership. In
17920-521: The leaders of the other Middle Eastern countries against Abdullah. The distrust of Abdullah's expansionist aspirations was one of the principal reasons for the founding of the Arab League in 1945. Once Abdullah was assassinated by a Palestinian nationalist in 1951, the vision of Greater Syria was dropped from the Jordanian agenda. Although pan-Arabism began at the time of World War I , Egypt (the most populous and arguably most important Arab country)
18080-419: The majority of Ba'ath Party members proved to oppose such a move. A contest for power, between Aflaq and the Military Committee, ensued in the open; but it was a struggle Aflaq was losing. It was plain from the very beginning that the initiative lay with the anti-Aflaq forces. To counter the military threat, Aflaq invoked party rules and regulations against them. To counter this, the Military Committee befriended
18240-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
18400-718: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
18560-433: The neighboring state of Israel. There have been several attempts to bring about a pan-Arab state by many well-known Arab leaders, all of which ultimately resulted in failure. British Foreign Minister Anthony Eden called for Arab unity during the 1940s, and was followed by specific proposals from pro-British leaders, including King Abdullah of Transjordan and Prime Minister Nuri al-Said of Iraq, but Egyptian proposals for
18720-442: The nineteenth century worked against, rather than for, an 'Arab' orientation. ... This situation—that of divergent political trajectories for Egyptians and Arabs—if anything increased after 1900. It was not until Gamal Abdel Nasser that Arab nationalism (in addition to Arab socialism ) became a state policy and a means with which to define Egypt's position in the Middle East and the world, usually articulated vis-à-vis Zionism in
18880-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
19040-491: The only government post he would ever hold; he held it from August to December 1949. Al-Attasi's presidency did not last for very long either, and in 1951 Adib Shishakli took power in a military coup. Aflaq at first extended his support to the new government, believing that he and the Ba'ath Party could collaborate with Shishakli because they shared the same Arab nationalist sentiments. His analysis of Shishakli proved to be wrong, and one of Shishakli's first decisions as ruler
19200-457: The orders of Hussein was later used as a military barrack by American soldiers after the 2003 American invasion of Iraq for troops stationed within the Green Zone . Aflaq's family reported that the tomb was badly damaged during the invasion. Upon his death in 1989 he was given a state funeral. A large tomb and mausoleum were erected to form a shrine for him. The tomb, widely regarded as
19360-599: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
19520-404: The party's Second National Congress. When, under the United Arab Republic (UAR), Aflaq was forced by Nasser to dissolve the party, he disbanded the party by himself, instead of convening a congress on the matter. The UAR proved to be disastrous for the Ba'ath Party – the party was sidelined to a great extent by Nasser's government. The Ba'ath movement, which was on the verge in 1958 of becoming
19680-518: The party's leader in 1965. Aflaq was ousted during the 1966 Syrian coup d'état , which led to a schism within the Ba'ath Party. He escaped to Lebanon , but later went to Iraq. In 1968 Aflaq was elected Secretary General of the Iraqi-led Ba'ath Party ; during his tenure he held no de facto power. He held the post until his death on 23 June 1989. Aflaq's theories about society, economics, and politics, which are collectively known as Ba'athism, hold that
19840-454: The people and because it prevents the people from a revolution against its oppressors and its enslavers." What Aflaq saw in Islam was a revolutionary movement. In contrast to other nationalities, the Arab awakening and expansion was attributed to a religious message. Because of this, Aflaq believed that the Arabs' spirituality was directly linked to Islam, therefore, one could never take Islam out of
20000-477: The period of the UAR, were not invited to the congress. Aflaq was reelected as the National Command's secretary general, and ordered the reestablishment of the Syrian-regional Ba'ath organisation. During the congress, Aflaq and the Military Committee, through Muhammad Umran , made contact for the first time; the committee asked for permission to initiate a coup d'état; Aflaq supported the conspiracy. Following
20160-570: The philosophy of pan-Islamism as was clarified by religious scholars and Sheikhs within the various Arab countries, especially the Persian gulf. The belief held by critics emphasized that pan-Arabism separated itself from the Ummah in that it only promoted Arab unity and ideals, not Islamic ones. The religious conservatism within the societies propelled pan-Islamism to defeat alternative thoughts such as pan-Arabism. Various sectarian and social differences within
20320-651: The power to appoint the Prime Minister, the cabinet, the chief of staff and top military commanders. Aflaq was unsettled by the way things were moving, and in May he convened the Eighth National Congress to get a showdown between his followers and those of the Military Committee. However, this never came to fruition. Several civilian members of the National Command, such as the Lebanese Jibran Majdalani and
20480-470: The radical changes which were sweeping the Middle East; Rashid Ali al-Gaylani , the Prime Minister of Iraq , had challenged Britain's domination over Iraq. The replacement of the word "Revival" with "Ba'ath" ( Arabic : بعث , literally means resurrection / rebirth ) signified that Arab revival had been replaced ideologically by the need for an Arab rebirth. The change of name led Zaki al-Arsuzi , leader of
20640-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
20800-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
20960-469: The same shape in the Arab world as it did in the West. Aflaq called on all Arabs, both Muslim and non-Muslim alike, to admire the role Islam had played in creating the Arab character. But his view on Islam was purely spiritual, and Aflaq emphasised that Islam "should not be imposed" on state and society. Time and again Aflaq emphasised that the Ba'ath party was against atheism , but also equally against fundamentalism . For him, any fundamentalism represented
21120-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
21280-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
21440-455: The success of the February 1963 Iraqi coup d'état , led by the Ba'ath Party's Iraqi Regional Branch , the Military Committee hastily convened to hatch a coup against Nazim al-Kudsi 's presidency. The 8th of March Revolution , a military coup launched in 1963, proved successful, and a Ba'athist government in Syria was established. The plotters' first order was to establish the National Council of
21600-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
21760-552: The two nations assumed guardianship of Mesopotamia, Lebanon , Palestine and what became modern Syria. Ultimately, Hussein became King of only Hijaz , in the then less strategically valuable south, but lost his Caliphate throne when the kingdom was sacked by the Najdi Ikhwan forces of the Saudites and forcefully incorporated into the newly created Kingdom of Saudi Arabia . A more formalized pan-Arab ideology than that of Hussein
21920-414: The unfavorable outcome, thus putting pan-Arabism in question. The victory of Israel in the 1967 Six-Day War and the inability of Egypt and Syria to generate economic growth in some form, also damaged pan-Arabism's credibility. "By the mid-1970s," according to The Continuum Political Encyclopedia of the Middle East , "the idea of Arab unity became less and less apparent in Arab politics, though it remained
22080-404: The various Arab societies was another fueling factor for pan-Arabism's decline. Sporadic Sunni and Shia religious divide exacerbated by internal and foreign factors caused reconsideration within Arab circles as to whether pan-Arabism was viable although the issue was religiously oriented. Social differences toed a similar line. Countries like Lebanon and Syria considered secular brought about
22240-497: The view that the Arabs constitute a single nation . It originated in the late 19th century among the Arab regions of the Ottoman Empire , and its popularity reached its height during the 1950s and 1960s. Advocates of pan-Arabism have often espoused Arab socialist principles and strongly opposed the political involvement of the West in the Arab world. It also sought to empower Arab states against outside forces by forming alliances and, to
22400-439: The wide public to espouse the idea of unity, Egypt, Syria and Iraq entered into an abortive agreement in 1963 to form the United Arab Republic, which was to be "federal in structure, leaving each member state its identity and institutions." By 1961, Egypt had become the only remaining member but continued to call itself "the UAR" (thereby implying it was open for unification with other Arab countries), but it eventually renamed itself
22560-515: The word Arab socialism for his variant of socialism. Socialism, in its original form in the Arab world had, according to Aflaq, first come into being under the rule of Muhammad . The point of Arab socialism was not to answer questions such as: how much state control was necessary, or economic equality; but instead Arab socialism was a system that freed the Arab people from oppression and enslavement, which in turn created independent individuals. Aflaq opposed Marx's view that dialectical materialism
22720-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
22880-419: Was a Syrian philosopher, sociologist and Arab nationalist . His ideas played a significant role in the development of Ba'athism and its political movement; he is considered by several Ba'athists to be the principal founder of Ba'athist thought. He published various books during his lifetime, such as " The Road to Renaissance " (1940), The Battle for One Destiny (1958) and The Struggle Against Distorting
23040-407: Was a chance to reestablish good ties with Nasser. The break with Nasser weakened the original leaders of the Ba'ath Party, which in turn gave the Military Committee room to expand. After taking power, the Military Committee looked for theoretical guidance, but instead of going to Aflaq to solve problems (which was usual before), they contacted the party's Marxist faction led by Hammud al-Shufi . At
23200-400: Was a strong believer in pluralism of thought , but against pluralism in the form of votes. In theory, the Ba'ath Party would rule, and guide the people, in a transitional period of time without consulting the people because the party knew what was right. The last tenet, 'socialism', did not mean socialism as it is defined in the West, but rather a unique form of Arab socialism. Aflaq coined
23360-434: Was able to flee to Beirut , Lebanon, and later to Brazil . Aflaq's downfall caused a split within the Ba'ath Party; the party was de facto dissolved and two Ba'ath Parties were established, one Iraqi-led Ba'ath Party and one Syrian-led Ba'ath Party . The Syrian-led party was led by Jadid and his supporters and hailed Zaki al-Arsuzi , the founder of the Arab Ba'ath in 1940, as the father of Ba'athist thought , while
23520-474: Was all the Arabs; let us today make all the Arabs Muhammad." The Muslim of Muhammad's days were, according to Aflaq, synonymous with Arabs – the Arabs were the only ones to preach the message of Islam during Muhammad's lifetime. In contrast to Jesus, who was a religious leader, but not a political leader, Muhammad was both – the first leader of Islam and of the Arab world. Therefore, secularisation could not take
23680-483: Was elected to the party's executive committee and was elected "'Amid" (meaning the party's leader). The Arab Ba'ath Party merged with Akram al-Hawrani 's Arab Socialist Party to establish the Arab Socialist Ba'ath Party in 1952; Aflaq was elected the party's leader in 1954. During the mid-to-late 1950s the party began developing relations with Gamal Abdel Nasser , the President of Egypt , which eventually led to
23840-651: Was established to support the Iraqi Government led by Rashid Ali al-Gaylani against the British invasion during the Anglo–Iraqi War . Al-Arsuzi, the leader of the other Arab Ba'ath movement, was skeptical of the new committee, and opposed helping the Iraqis on the ground that they would lose anyway. In 1941 the movement began publishing documents under the name the "Arab Ihya Movement". Later, in 1945, Aflaq and al-Bitar asked
24000-460: Was fascinated with the Nazi ideology of "racial purity" and impacted Aflaq . Abdullah I of Jordan dreamed of uniting Syria , Palestine , and Jordan under his leadership in what he would call Greater Syria . He unsuccessfully proposed a plan to this effect to the United Kingdom , which controlled Palestine at that time. The plan was not popular among the majority of Arabs and fostered distrust among
24160-576: Was first espoused in the 1930s, notably by Syrian thinkers such as Constantin Zureiq , Sati' al-Husri , Zaki al-Arsuzi , and Michel Aflaq . Aflaq and al-Arsuzi were key figures in the establishment of the Arab Ba’ath (Renaissance) Party , and the former was for long its chief ideologist, combining elements of Marxist thought with nationalism to a considerable extent reminiscent of nineteenth-century European romantic nationalism. It has been said that Arsuzi
24320-648: Was formulated by Egypt ’s Gamal Abdel Nasser and Syria ’s Shukri al-Quwatli , was promoted to be the collective voice for the Arab world and the spearhead of pan-Arabism. Being the only physical incarnation of pan-Arabism, it did not receive the expected praise from other Arab nations, especially in the Gulf, which further added to the decline of pan-Arabism. To a lesser extent, the military defeat to “arch-enemy” Israel made both prominent sources of pan-Arabism reconsider such philosophy. The United Arab Republic , consisting of Egypt and Syria , received ideological burden due to
24480-452: Was held in Damascus in 1947. Aflaq took the pre-eminent position of Amid , sometimes translated as 'doyen' or as 'leader'; and was elected to a four-member executive committee. Under the constitution adopted at the congress, this made him effective leader of the party, with sweeping powers within the organisation; al-Bitar was elected Secretary General of the National Command. Zaki al-Arsuzi ,
24640-416: Was not interested in pan-Arabism prior to the 1950s. Thus, in the 1930s and 1940s, Egyptian nationalism – not pan-Arabism – was the dominant mode of expression of Egyptian political activists. James Jankowski wrote about Egypt at the time, What is most significant is the absence of an Arab component in early Egyptian nationalism. The thrust of Egyptian political, economic, and cultural development throughout
24800-434: Was not ready to establish a liberal democracy yet. Aflaq, who had been set free, was rearrested during al-Zai'm's presidency and sent to the notorious Mezzeh Prison . Al-Za'im's rule did not last for long, and in August 1949, he was toppled, and Hashim al-Atassi , who was democratically elected, took his place. Al-Atassi established a national unity government , and Aflaq was appointed to the post of Minister of Education ,
24960-439: Was regularly exploited by oppressive elites to sedate the people and prevent the outbreak of mass revolutions against the prevailing socio-political order. Aflaq wrote in his collection of essays titled " Fi Sabil al-Ba’ath " (trans. "The Road to Renaissance"): "... the oppressed who see religion in this era a weapon that the oppressors rely upon ... those who exploit the corrupt situation exploit this corruption because it drugs
25120-463: Was succeeded as Secretary General of the National Command by Munif al-Razzaz , a Jordanian of Syrian origin. However, the power between the two camps was unexpectedly reshuffled when Amin al-Hafiz defected to Aflaq's camp. In contrast to other military officers al-Hafiz had very little influence within or outside the party. Al-Hafiz's defection led to a resurgence of activity within Aflaq's faction, al-Bitar and Umran were brought back from Spain to form
25280-595: Was the only truth, but believed that the "importance of material economic conditions in life" was one of the greatest discoveries in modern history. Even so, Aflaq was critical of both capitalism and communism, and did not want either of the two power blocs to collapse during the Cold War , believing that the Cold War was a sort of check and balance on their power. For more than 2 decades, Michel Aflaq's essay compilation titled " Fi Sabil al-Ba’ath " (trans: "The Road to Renaissance")
25440-628: Was the primary ideological book of the Ba'ath party . The work was published by Aflaq in 1940. Aflaq's advocacy of a national revival conflicted with the problem of reconciling goals of Arab nationalism with the universal Islamic values so engrained in Arab life. His answer was to assert that Islam was the most sublime expression of Arabism : one had out grown out of the other and there is no contradiction between them. Arguing that Islam, from its inception, revealed in Arabic Qur'an, meets Arab needs, embodies Arab values and launched Arabs on their conquest of
25600-476: Was to ban all political parties, including the Ba'ath Party. The Ba'ath Party leadership, and several leading members, escaped to Lebanon in the wake of increased government repression. In Lebanon Aflaq and al-Bitar agreed to a merger of the Arab Ba'ath Party and the Arab Socialist Party (ASP), led by Akram al-Hawrani , to establish the Arab Socialist Ba'ath Party in 1952. The newly formed party worked as
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