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248-426: Orthodox Judaism therefore advocates a strict observance of Jewish Law, or halakha , which is to be interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire halakhic system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying

496-749: A League of Nations mandate of the former German Cameroon and a free hand in the Ethiopian Empire from France in return for Italian support against Germany in the Stresa Front . This was refused by French Prime Minister Édouard Herriot , who was not yet sufficiently worried about the prospect of a German resurgence. The failed resolution of the Abyssinia Crisis led to the Second Italo-Ethiopian War , in which Italy annexed Ethiopia to its empire. Italy's stance towards Spain shifted between

744-602: A Marcel wave . The young women who pioneered these trends were called " flappers ". Not all was new: "normalcy" returned to politics in the wake of hyper-emotional wartime passions in the United States, France, and Germany. The leftist revolutions in Finland, Poland, Germany, Austria, Hungary, and Spain were defeated by conservatives, but succeeded in Russia, which became the base for Soviet communism and Marxism–Leninism . In Italy,

992-560: A client state following British guidance. Egypt joined the League of Nations. Egypt's King Fuad and his son King Farouk and their conservative allies stayed in power with lavish lifestyles thanks to an informal alliance with Britain who would protect them from both secular and Muslim radicalism. Mandatory Iraq , a British mandate since 1920, gained official independence as the Kingdom of Iraq in 1932 when King Faisal agreed to British terms of

1240-782: A non-aggression pact with the Soviet Union in August 1939, Germany invaded Poland after Poland's refusal to cede the Free City of Danzig in September 1939. Britain and France declared war and World War II began – somewhat sooner than the Nazis expected or were ready for. After establishing the " Rome-Berlin Axis " with Benito Mussolini , and signing the Anti-Comintern Pact with Japan – which

1488-642: A personal God in his opening six articles. The six concern God's status as the sole creator, his oneness, his impalpability, that he is first and last, that God alone, and no other being, may be worshipped, and that he is omniscient. The supremacy of the God of Israel is even applied to non-Jews. According to most rabbinic opinions, non-Jews are banned from the worship of other deities. However, they are allowed to " associate " lower divine beings with their faith in God (mostly to allow contact with Christians , accepting that they were not idolaters with whom business dealings and

1736-526: A reform of Jewish education , abolition of coercion in matters of conscience , and other modernizing measures. They bypassed rabbinic approval and set themselves, at least implicitly, as a rival intellectual elite. A bitter struggle ensued. Reacting to Mendelssohn's assertion that freedom of conscience must replace communal censure, Rabbi Cohen of Hamburg commented: The very foundation of the Law and commandments rests on coercion, enabling to force obedience and punish

1984-611: A December 2006 opinion lifting all rabbinic prohibitions on homosexual conduct (the opinion held that only male-male anal sex was forbidden by the Bible and that this remained prohibited). Conservative Judaism also made a number of changes to the role of women in Judaism including counting women in a minyan , permitting women to chant from the Torah, and ordaining women as rabbis . The Conservative approach to halakhic interpretation can be seen in

2232-487: A community recognizes a certain judicial system to resolve its disputes and interpret its laws." Given this covenantal relationship, rabbis are charged with connecting their contemporary community with the traditions and precedents of the past. When presented with contemporary issues, rabbis go through a halakhic process to find an answer. The classical approach has permitted new rulings regarding modern technology. For example, some of these rulings guide Jewish observers about

2480-469: A complete enumeration of the rules of interpretation current in his day, but that they omitted from their collections many rules which were then followed." Akiva devoted his attention particularly to the grammatical and exegetical rules, while Ishmael developed the logical. The rules laid down by one school were frequently rejected by another because the principles that guided them in their respective formulations were essentially different. According to Akiva,

2728-428: A consensus on the adaptation of halakha . Their initiative was thwarted by a combination of radical, secularist maskilim and leading conservative rabbis. This was highlighted during the battle that erupted after Moshe Leib Lilienblum 's 1868 call for a reconsideration of Talmudic strictures. Reines, Pines and their associates gradually formed the nucleus of Religious Zionism , while their conservative opponents adopted

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2976-544: A convenience. German Orthodox leader Rabbi Samson Raphael Hirsch referred to "the conviction commonly designated as Orthodox Judaism"; in 1882, when Rabbi Azriel Hildesheimer became convinced that the public understood that his philosophy and Liberal Judaism were radically different, he removed the word Orthodox from the name of his Hildesheimer Rabbinical Seminary . By the 1920s, the term had become common and accepted even in Eastern Europe. Orthodoxy perceives itself as

3224-510: A creed, although the 13 principles expounded by Maimonides in his 1160s Commentary on the Mishna , remained the most widely accepted. Various points were contested by many of Maimonides' contemporaries and later sages, such as the exact formulation and the status of disbelievers (either misinformed or expelled heretics). Similarly, Albo listed only three fundamentals, and did not regard the Messiah as

3472-486: A decade; the lifting of formal discrimination also strongly affected the Jews of independent Poland , Lithuania and other states. In the 1930s, it was estimated that no more than 20%–33% of Poland's Jews, the last stronghold of traditionalism where many were still living in rural and culturally-secluded communities, could be considered strictly observant. Only upon having become an embattled (though still quite large) minority, did

3720-413: A disgust with cultural liberalism . Fascists believed in power, violence, male superiority, and a "natural" hierarchy, often led by dictators such as Benito Mussolini or Adolf Hitler . Fascism in power meant that liberalism and human rights were discarded, and individual pursuits and values were subordinated to what the party decided was best. The Japanese modelled their industrial economy closely on

3968-590: A future bodily resurrection of the dead , divine reward and punishment for the righteous and the sinners, the Election of Israel as a people bound by a covenant with God , and an eventual Messianic Age ruled by a salvific Messiah -King who will restore the Temple in Jerusalem and gather the people to Zion . Orthodox Judaism is not a centralized denomination. Relations between its different subgroups are often strained, and

4216-533: A key tenet. Many who objected argued that the entire corpus of the Torah and the sayings of ancient sages were of canonical stature, rather than a few selected points. In later centuries, the 13 Principles became considered universally binding and cardinal by Orthodox authorities. During the Middle Ages, two systems of thought competed for primacy. The rationalist-philosophic school endeavored to present all commandments as serving higher moral and ethical purposes, while

4464-458: A large fortune, rose to the wardens' board. Breisach died soon after, and the Pressburg community became dominated by the conservatives. Sofer also possessed a strong base in the form of his yeshiva , the world's largest at the time, with hundreds of students. And crucially, the large and privileged Hungarian nobility blocked most imperial reforms in the backward country, including those relevant to

4712-604: A less stark one emerged in Eastern Europe during the Interwar period . Among the Jews of the Muslim lands , similar processes on a large scale began only around the 1970s, after they immigrated to Israel. Orthodoxy is often described as extremely conservative, ossifying a once-dynamic tradition due to the fear of legitimizing change. While this was sometimes true, its defining feature was not forbidding change and "freezing" Jewish heritage, but rather

4960-543: A limit that would be determined by the mandatory power. This led to increasing conflict with the Arab population, who openly revolted in 1936 . As the threat of war with Germany increased during the 1930s, Britain judged the support of Arabs as more important than the establishment of a Jewish homeland, and shifted to a pro-Arab stance, limiting Jewish immigration and in turn triggering a Jewish insurgency . The Dominions (Canada, Newfoundland, Australia, New Zealand, South Africa and

5208-484: A major role in several countries in Latin America. Fascist parties sprang up, attuned to local right-wing traditions, but also possessing common features that typically included extreme militaristic nationalism, a desire for economic self-containment, threats and aggression toward neighbouring countries, oppression of minorities, a ridicule of democracy while using its techniques to mobilise an angry middle-class base, and

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5456-565: A military alliance and an assured flow of oil. In Palestine , Britain was presented with the problem of mediating between the Palestinian Arabs and increasing numbers of Jewish settlers . The Balfour Declaration , which had been incorporated into the terms of the mandate, stated that a national home for the Jewish people would be established in Palestine, and Jewish immigration allowed up to

5704-500: A modernized ritual. They openly defied not just the local rabbinic court that ordered them to desist, but published learned tracts that castigated the entire rabbinical elite as hypocritical and obscurant . The moral threat they posed to rabbinic authority, as well as halakhic issues such as having a gentile play an organ on the Sabbath, were combined with theological issues. The Temple's revised prayer book omitted or rephrased petitions for

5952-576: A more equal and secularized society. The Jews were one of the groups affected: excommunication was banned, and rabbinic courts lost almost all their jurisdiction. The state, especially following the French Revolution , was more and more inclined to tolerate Jews as a religious sect, but not as an autonomous entity, and sought to reform and integrate them as "useful subjects". Jewish emancipation and equal rights were discussed. The Christian (and especially Protestant ) separation of "religious" and "secular"

6200-564: A notable change, for the Orthodox had to adapt to modern society no less than anyone else; they developed novel, sometimes radical, means of action and modes of thought. "Orthodoxization" was a contingent process, drawing from local circumstances and dependent on the threat sensed by its proponents: a sharply-delineated Orthodox identity appeared in Central Europe, in Germany and Hungary, by the 1860s;

6448-588: A partition. By 2005, that number went down to one, and ceased to exist when that synagogue resigned from the OU in 2015 after understanding that the OU was planning to expel it. In the postwar era, the vague traditional coalition came to a definite end. During and after the Holocaust , a new wave of strictly observant refugees arrived from Eastern and Central Europe. They typically regarded the UOR as overly Americanized. Typical of these

6696-635: A payment to Turkey , the successor state to the Ottoman Empire, though he failed in an attempt to extract a mandate of a portion of Iraq from Britain. The month following the ratification of the Treaty of Lausanne, Mussolini ordered the invasion of the Greek island of Corfu after the Corfu incident . The Italian press supported the move, noting that Corfu had been a Venetian possession for four hundred years. The matter

6944-504: A polemic instigated by Hirsch. Lesser became a rallying point for conservative elements, concerned mainly with public standards of observance in critical fields such as marriage. A broad non-Reform, relatively traditional camp slowly coalesced as the minority within American Jewry, serving the nonobservant. Their synagogues liberalized their approach: omission of piyyutim from the liturgy; English-language sermons; secular education for

7192-573: A prohibition in order to maintain the Jewish system as a whole. This was part of the basis for Esther 's relationship with Ahasuerus (Xeres). For general usage of takkanaot in Jewish history see the article Takkanah . For examples of this being used in Conservative Judaism, see Conservative halakha . The antiquity of the rules can be determined only by the dates of the authorities who quote them; in general, they cannot safely be declared older than

7440-408: A rabbinic posek ("he who makes a statement", "decisor") proposes an additional interpretation of a law, that interpretation may be considered binding for the posek's questioner or immediate community. Depending on the stature of the posek and the quality of the decision, an interpretation may also be gradually accepted by other rabbis and members of other Jewish communities. Under this system there

7688-516: A rabbinic ordination and limited knowledge would have marked him as a heretic by European standards. In 1845 he introduced the words "Orthodox" and "Orthodoxy" into the American Jewish discourse, explicitly to oppose Reform. Leeser was a staunch proponent of Zecharias Frankel , whom he considered the "leader of the Orthodox party". at a time when Positive-Historical and Orthodox positions were hardly distinguishable. In 1861, Leeser defended Frankel in

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7936-618: A rabbinical seminary including secular studies. The progressives viewed him as too conservative. After four years of constant strife, he lost faith in the possibility of reuniting the Jewish public. In 1851, a group in Frankfurt am Main that opposed the Reform character of the Jewish community turned to Hirsch. He led them for the remainder of his life, finding Frankfurt a hospitable site for his unique ideology, which amalgamated acculturation, dogmatic theology, thorough observance, and strict secession from

8184-426: A self-evident trust that their pattern of life and belief now conformed to the sacred patterns and beliefs presented by scripture and tradition". According to an analysis by Jewish scholar Jeffrey Rubenstein of Michael Berger's book Rabbinic Authority , the authority that rabbis hold "derives not from the institutional or personal authority of the sages but from a communal decision to recognize that authority, much as

8432-417: A sharp reduction in new business starts. Cities all around the world were hit hard, especially those dependent on heavy industry . Construction was virtually halted in many countries. Farming communities and rural areas suffered as crop prices fell by about 60%. Facing plummeting demand with few alternative sources of jobs, areas dependent on primary sector industries such as mining and logging suffered

8680-523: A stable state. Albanian society was deeply divided by religion and language, with a border dispute with Greece and an undeveloped, rural economy. In 1939, Italy invaded and annexed Albania as a separate kingdom in personal union with the Italian crown. Italy had long built strong links with the Albanian leadership and considered it firmly within its sphere of influence. Mussolini wanted a spectacular success over

8928-477: A symbol of Reform in Germany since 1818, so much that Hildesheimer seminarians had to sign a declaration that they would never serve in a synagogue that introduced one – was accepted with little qualm by the French Consistoire in 1856, as part of a series of synagogue regulations passed by Chief Rabbi Salomon Ulmann . Even Rabbi Solomon Klein of Colmar , the leader of Alsatian conservatives who partook in

9176-488: A united observant pro-Zionist front would be formed, were dashed between 1897 and 1899, as both the Eastern European nationalist intellectuals and Theodor Herzl himself revealed an uncompromising secularist agenda, forcing traditionalist leaders to pick sides. In 1900, the anti-Zionist pamphlet Or la-Yesharim , endorsed by many Russian and Polish rabbis, largely demarcated the lines between the proto- Haredi majority and

9424-578: A water tap (which is permissible by halakha ) than lighting a fire (which is not permissible), and therefore permitted on Shabbat. The reformative Judaism in some cases explicitly interprets halakha to take into account its view of contemporary society. For instance, most Conservative rabbis extend the application of certain Jewish obligations and permissible activities to women (see below ). Within certain Jewish communities, formal organized bodies do exist. Within Modern Orthodox Judaism , there

9672-421: A year. German Neo-Orthodoxy, in the meantime, developed a keen interest in the traditional Jewish masses of Russia and Poland; if at the past they were considered primitive, a disillusionment with emancipation and enlightenment made many young assimilated German Orthodox youth embark on journeys to East European yeshivot , in search of authenticity. The German secessionists already possessed a platform of their own,

9920-405: Is a tension between the relevance of earlier and later authorities in constraining Halakhic interpretation and innovation. On the one hand, there is a principle in halakha not to overrule a specific law from an earlier era, after it is accepted by the community as a law or vow , unless supported by another, relevant earlier precedent; see list below. On the other hand, another principle recognizes

10168-455: Is actually counter-productive. They propose that Judaism has entered a phase of ethical monotheism, and that the laws of Judaism are only remnants of an earlier stage of religious evolution, and need not be followed. This is considered wrong, and even heretical , by Orthodox and Conservative Judaism. Humanistic Jews value the Torah as a historical, political, and sociological text written by their ancestors. They do not believe "that every word of

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10416-534: Is an evolving concept and that the traditional halakhic system is incapable of producing a code of conduct that is meaningful for, and acceptable to, the vast majority of contemporary Jews. Reconstructionist founder Mordecai Kaplan believed that "Jewish life [is] meaningless without Jewish law.", and one of the planks of the Society for the Jewish Renascence, of which Kaplan was one of the founders, stated: "We accept

10664-658: Is between the Written Law, laws written in the Hebrew Bible , and the Oral Law, laws which are believed to have been transmitted orally prior to their later compilation in texts such as the Mishnah, Talmud, and rabbinic codes. Commandments are divided into positive and negative commands, which are treated differently in terms of divine and human punishment. Positive commandments require an action to be performed and are considered to bring

10912-562: Is considered to be a true teaching, even if it is not the true teaching in according to the heavens. For instance, Rabbi Joseph B. Soloveitchik believes that the job of a halakhic decisor is to apply halakha − which exists in an ideal realm−to people's lived experiences. Moshe Shmuel Glasner , the chief rabbi of Cluj ( Klausenberg in German or קלויזנבורג in Yiddish) stated that the Oral Torah

11160-512: Is derived from the root which means "to behave" (also "to go" or "to walk"). Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE. In the Jewish diaspora , halakha served many Jewish communities as an enforceable avenue of law – both civil and religious , since no differentiation of them exists in classical Judaism. Since

11408-658: Is no one committee or leader, but Modern US-based Orthodox rabbis generally agree with the views set by consensus by the leaders of the Rabbinical Council of America . Within Conservative Judaism , the Rabbinical Assembly has an official Committee on Jewish Law and Standards . Note that takkanot (plural of takkanah ) in general do not affect or restrict observance of Torah mitzvot . (Sometimes takkanah refers to either gezeirot or takkanot .) However,

11656-439: Is normative and binding, and is developed as a partnership between people and God based on Sinaitic Torah. While there are a wide variety of Conservative views, a common belief is that halakha is, and has always been, an evolving process subject to interpretation by rabbis in every time period. See Conservative Judaism, Beliefs . Reconstructionist Judaism holds that halakha is normative and binding, while also believing that it

11904-471: Is often contrasted with aggadah ("the telling"), the diverse corpus of rabbinic exegetical , narrative, philosophical, mystical, and other "non-legal" texts. At the same time, since writers of halakha may draw upon the aggadic and even mystical literature, a dynamic interchange occurs between the genres. Halakha also does not include the parts of the Torah not related to commandments. Halakha constitutes

12152-548: Is so loose that not attending synagogue may lead them to drop it altogether, their rabbi may give them a dispensation to drive there and back; and more recently in its decision prohibiting the taking of evidence on mamzer status on the grounds that implementing such a status is immoral. The CJLS has also held that the Talmudic concept of Kavod HaBriyot permits lifting rabbinic decrees (as distinct from carving narrow exceptions) on grounds of human dignity, and used this principle in

12400-422: Is still seen as binding. Conservative Jews use modern methods of historical study to learn how Jewish law has changed over time, and are, in some cases, willing to change Jewish law in the present. A key practical difference between Conservative and Orthodox approaches is that Conservative Judaism holds that its rabbinical body's powers are not limited to reconsidering later precedents based on earlier sources, but

12648-556: Is the collective body of Jewish religious laws that are derived from the Written and Oral Torah . Halakha is based on biblical commandments ( mitzvot ), subsequent Talmudic and rabbinic laws , and the customs and traditions which were compiled in the many books such as the Shulchan Aruch . Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word

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12896-462: The shofar on Shabbat, or taking the lulav and etrog on Shabbat. These examples of takkanot which may be executed out of caution lest some might otherwise carry the mentioned items between home and the synagogue, thus inadvertently violating a Sabbath melakha . Another rare and limited form of takkanah involved overriding Torah prohibitions. In some cases, the Sages allowed the temporary violation of

13144-471: The Committee on Jewish Law and Standards (CJLS) is empowered to override Biblical and Taanitic prohibitions by takkanah (decree) when perceived to be inconsistent with modern requirements or views of ethics. The CJLS has used this power on a number of occasions, most famously in the "driving teshuva", which says that if someone is unable to walk to any synagogue on the Sabbath, and their commitment to observance

13392-551: The Congress Party led by Mohandas Gandhi . In Britain, public opinion was divided over the morality of the massacre between those who saw it as having saved India from anarchy and those who viewed it with revulsion. Egypt had been under de facto British control since the 1880s, despite its nominal ownership by the Ottoman Empire . In 1922, the Kingdom of Egypt was granted formal independence , though it continued to be

13640-574: The Czar 's government all had little influence. School modernization under Max Lilienthal , the growth of rabbinical seminaries and the mandating to appoint clerks known as "official rabbis" all had little impact. Communal autonomy and the rabbinic courts' jurisdiction were abolished in 1844, but economic and social seclusion remained, ensuring the de facto authority of Jewish institutions and traditions. In 1880, only 21,308 Jewish pupils attended government schools, out of some 5 million Jews; In 1897, 97% of

13888-837: The Entente , the Americans came up with the Dawes Plan and Wall Street invested heavily in Germany, which repaid its reparations to nations that, in turn, used the dollars to pay off their war debts to Washington. By the middle of the decade, prosperity was widespread, with the second half of the decade known as the Roaring Twenties . The important stages of interwar diplomacy and international relations included resolutions of wartime issues, such as reparations owed by Germany and boundaries; American involvement in European finances and disarmament projects;

14136-618: The Freie Vereinigung für die Interessen des Orthodoxen Judentums , founded by Samson Raphael Hirsch in 1885. In 1912, two German FVIOJ leaders, Isaac Breuer and Jacob Rosenheim , managed to organize a meeting of 300 seceding Mizrahi, proto- Haredi and secessionist Neo-Orthodox delegate in Katowice , creating the Agudath Israel party. While the Germans were a tiny minority in comparison to

14384-524: The German Reich . After Austria, Hitler turned to Czechoslovakia , where the 3.5 million-strong Sudeten German minority was demanding equal rights and self-government. At the Munich Conference of September 1938, Hitler, the Italian leader Benito Mussolini, British Prime Minister Neville Chamberlain , and French Prime Minister Édouard Daladier agreed upon the cession of Sudeten territory to

14632-531: The Graf-Wellhausen hypothesis formed the classical Orthodox response to Higher Criticism. Hoffman declared that for him, the unity of the Pentateuch was a given, regardless of research. Hirsch often lambasted Hoffman for contextualizing rabbinic literature. All of them stressed the importance of dogmatic adherence to Torah min ha-Shamayim , which led them to conflict with Rabbi Zecharias Frankel , Chancellor of

14880-592: The Imperial Japanese Army and supported by other right-wing societies. The IJA's nationalism ended civilian rule in Japan until after 1945. The Army, however, was itself divided into cliques and factions with different strategic viewpoints. One faction viewed the Soviet Union as the main enemy; the other sought to build a mighty empire based in Manchuria and northern China. The Navy, while smaller and less influential,

15128-482: The Jewish Theological Seminary of Breslau . Unlike the Reform camp, Frankel insisted on strict observance and displayed great reverence towards tradition. But though appreciated by conservatives, his practice of Wissenschaft left him suspect to Hirsch and Hildesheimer. They demanded again and again that he state his beliefs concerning the nature of revelation. In 1859, Frankel published a critical study of

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15376-506: The Jewish diaspora , Jews lacked a single judicial hierarchy or appellate review process for halakha . According to some scholars, the words halakha and sharia both mean literally "the path to follow". The fiqh literature parallels rabbinical law developed in the Talmud , with fatwas being analogous to rabbinic responsa . According to the Talmud ( Tractate Makot ), 613 mitzvot are in

15624-409: The May 15 Incident and the military took more power, leading to rapid democratic backsliding . In September 1931, the Japanese Kwantung Army —acting on its own without government approval— seized control of Manchuria , an area in northeastern China that was controlled by the powerful warlord Zhang Xueliang . It created the puppet government of Manchukuo . Britain and France effectively controlled

15872-436: The Mishnah , and added that all commandments classified as " Law given to Moses at Sinai " were merely customs (he broadened Asher ben Jehiel 's opinion). Hirsch and Hildesheimer seized the opportunity and launched a public campaign against him, accusing him of heresy. Concerned that public opinion regarded both neo-Orthodoxy and Frankel's "Positive-Historical School" centered at Breslau as similarly observant and traditionalist,

16120-482: The National Fascist Party came to power under Benito Mussolini after threatening a March on Rome in 1922. Most independent countries enacted women's suffrage in the interwar era, including Canada in 1917 (though Quebec held out longer), Britain in 1918, and the United States in 1920. There were a few major countries that held out until after the Second World War (such as France, Switzerland, and Portugal). Leslie Hume argues: The women's contribution to

16368-444: The Ottoman territories and German colonies redistributed among the Allies , chiefly Britain and France. The western parts of the Russian Empire, Estonia , Finland , Latvia , Lithuania , and Poland became independent nations in their own right, and Bessarabia (now Moldova and parts of Ukraine ) chose to reunify with Romania . In Russia, the Bolsheviks managed to regain control of Belarus and Ukraine, Central Asia, and

16616-416: The Sages . The more radical among the Wissenschaft rabbis, unwilling to limit critical analysis or its practical application, coalesced around Rabbi Abraham Geiger to establish Reform Judaism . Between 1844 and 1846, Geiger organized three rabbinical synods in Braunschweig , Frankfurt and Breslau , to determine how to refashion Judaism for present times. The Reform conferences were met with uproar by

16864-435: The Shabbat and holidays). Through the ages, various rabbinical authorities have classified some of the 613 commandments in many ways. A different approach divides the laws into a different set of categories: The development of halakha in the period before the Maccabees , which has been described as the formative period in the history of its development, is shrouded in obscurity. Historian Yitzhak Baer argued that there

17112-412: The Twenty-One Demands of 1915. Its occupation of Siberia proved unproductive. Japan's wartime diplomacy and limited military action had produced few results, and at the Paris Versailles peace conference at the end of the war, Japan was frustrated in its ambitions. At the Paris Peace Conference in 1919, its Racial Equality Proposal led to increasing diplomatic isolation. The 1902 alliance with Britain

17360-417: The conservative and Catholic elements and the army revolted against the newly elected government of the Second Spanish Republic , and full-scale civil war erupted. Fascist Italy and Nazi Germany gave munitions and strong military units to the rebel Nationalist faction , led by General Francisco Franco . The Republican (or "Loyalist") government , was on the defensive, but it received significant help from

17608-447: The dietary , purity , ethical and other laws of halakha is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing numerous routine actions on the Sabbath and holidays, consuming only kosher food, praying thrice a day, studying the Torah often, donning head covering and tassels for men and modest clothing for women, and so forth. Other key doctrines include belief in

17856-540: The first world . The era's indulgences were followed by the Great Depression , an unprecedented worldwide economic downturn that severely damaged many of the world's largest economies. Politically, the era coincided with the rise of communism , starting in Russia with the October Revolution and Russian Civil War , at the end of WWI, and ended with the rise of fascism , particularly in Germany and Italy. China

18104-483: The historical-critical study of scripture and the dominant philosophies of the day, especially Kant and Hegel . Influenced by the critical " Science of Judaism " ( Wissenschaft des Judentums ) pioneered by Leopold Zunz , and often in emulation of the Liberal Protestant milieu, they reexamined and undermined beliefs held as sacred in traditional circles, especially the notion of an unbroken chain from Sinai to

18352-420: The naval sphere, the primary question was whether battleships would maintain their dominance of the seas or be rendered virtually obsolete by naval aviation . The military deliberations and controversies characteristic of the interwar period would ultimately find resolution via the events of WWII, which served as a foundation for many of the tenets, doctrines , and strategies of modern warfare . Overall,

18600-550: The tanna ("repeater") to whom they are first ascribed. It is certain, however, that the seven middot ("measurements", and referring to [good] behavior) of Hillel and the thirteen of Ishmael are earlier than the time of Hillel himself, who was the first to transmit them. The Talmud gives no information concerning the origin of the middot, although the Geonim ("Sages") regarded them as Sinaitic ( Law given to Moses at Sinai ). The middot seem to have been first laid down as abstract rules by

18848-469: The "divine" authority of halakha , traditional Jews have greater reluctance to change, not only the laws themselves but also other customs and habits, than traditional Rabbinical Judaism did prior to the advent of Reform in the 19th century. Orthodox Jews believe that halakha is a religious system whose core represents the revealed will of God. Although Orthodox Judaism acknowledges that rabbis have made many decisions and decrees regarding Jewish Law where

19096-456: The "traditionalist" wing believe that the halakha represents a personal starting-point, holding that each Jew is obligated to interpret the Torah, Talmud and other Jewish works for themselves, and this interpretation will create separate commandments for each person. Those in the liberal and classical wings of Reform believe that in this day and era, most Jewish religious rituals are no longer necessary, and many hold that following most Jewish laws

19344-450: The "zealots" were shocked by the demise of the traditional world into which they had been born. Like Moses Sofer a generation before them, these Orthodox émigrés moved east, to a pre-modern environment that they were determined to safeguard. Lichtenstein ruled out any compromise with modernity, insisting on maintaining Yiddish and traditional dress. They considered the Neologs as already beyond

19592-524: The "zealots"' cause, dismissed their legal arguments. In 1865, the ultra-Orthodox convened in Nagymihály and issued a ban on various synagogue reforms, intended not against the Neologs but against developments in the Orthodox camp, especially after Samuel Sofer violated his father's expressed ban and instituted vernacular sermons in Pressburg. Schick, the country's most prominent decisor, and other leading rabbis refused to sign, though they did not publicly oppose

19840-400: The 'traditional' branches of the regular infantry , horse cavalry , and artillery . In the air, the question of allocating air forces to strategic bombing versus dedicating such forces to frontline close air support was the primary contention, with some arguing that interceptor development was outpacing bombers , and others maintaining that " the bomber will always get through ." In

20088-409: The 1818–1821 Hamburg Temple dispute , with its concerted backlash against Reform and the emergence of a self-aware conservative ideology, marks the beginning of Orthodox Judaism. The leader and organizer of the Orthodox camp during the dispute, and the most influential figure in early Orthodoxy, was Rabbi Moses Sofer of Pressburg , Hungary . Historian Jacob Katz regarded him as the first to grasp

20336-524: The 1840s, secularization and acculturation turned Neo-Orthodoxy into the strict right-wing of German Jewry. It was fully articulated by Bernays' mid-century disciples Samson Raphael Hirsch and Azriel Hildesheimer . Hirsch, a Hamburg native who was ten during the Temple dispute, combined Orthodox dogmatism and militancy against rival interpretations of Judaism, granting leniency on many cultural issues and embraced German culture. The novel mixture termed Neo-Orthodoxy spread. While insisting on strict observance,

20584-607: The 1920s and the 1930s. The Fascist regime in the 1920s held deep antagonism towards Spain due to Miguel Primo de Rivera 's pro-French foreign policy. In 1926, Mussolini began aiding the Catalan separatist movement , which was led by Francesc Macià , against the Spanish government. With the rise of the left-wing Republican government replacing the Spanish monarchy , Spanish monarchists and fascists repeatedly approached Italy for aid in overthrowing

20832-746: The 1920s. Economic disaster led to a distrust in the effectiveness of democracy and its collapse in much of Europe and Latin America, including the Baltic and Balkan countries, Poland, Spain, and Portugal. Powerful expansionary anti-democratic regimes emerged in Italy, Japan, and Germany. Fascism took control of the Kingdom of Italy in 1922; as the Great Depression worsened, Nazism emerged victorious in Germany, fascism spread to many other countries in Europe, and also played

21080-682: The 5.2 million Jews in the Pale of Settlement and Congress Poland spoke Yiddish their mother tongue, and only 26% were literate in Russian. Though the Eastern European Haskalah challenged the traditional establishment, it flourished from the 1820s until the 1890s. Unlike its western counterpart, it thrived despite ongoing acculturation. The leading rabbis maintained the concept of communal unity: in 1882, when an Orthodox party in Galicia appealed for

21328-503: The Army's aggression in Manchuria, and announced it was withdrawing. On the contrary, the Army completed the conquest of Manchuria, and the civilian cabinet resigned. The political parties were divided on the issue of military expansion. Prime Minister Tsuyoshi tried to negotiate with China but was assassinated in the May 15 Incident in 1932, which ushered in an era of nationalism and militarism led by

21576-539: The Axis military alliance with Nazi Germany and Fascist Italy. In 1930, the London disarmament conference angered the Imperial Japanese Armed Forces . The Imperial Japanese Navy demanded parity with the United States, Britain and France, but was rejected and the conference kept the 1921 ratios. Japan was required to scrap a capital ship . Extremists assassinated Japanese Prime Minister Inukai Tsuyoshi in

21824-494: The Breslau School, who don silk gloves at their work, and Geiger who wields a sledgehammer . During the 1840s in Germany, as traditionalists became a clear minority, some Orthodox rabbis, such as Salomo Eger of Posen , urged the adoption of Moses Sofer 's position and to anathemize the principally nonobservant. Eating, worshipping or marrying with them were to be banned. Rabbi Jacob Ettlinger , whose journal Treue Zionswächter

22072-492: The CJLS's acceptance of Rabbi Elie Kaplan Spitz's responsum decreeing the biblical category of mamzer as "inoperative." The CJLS adopted the responsum's view that the "morality which we learn through the larger, unfolding narrative of our tradition" informs the application of Mosaic law. The responsum cited several examples of how the rabbinic sages declined to enforce punishments explicitly mandated by Torah law. The examples include

22320-733: The Caucasus, forming the Soviet Union . In the Near East , Egypt and Iraq gained independence. During the Great Depression , countries in Latin America nationalised many foreign companies (most of which belonged to the United States ) in a bid to strengthen their own economies. The territorial ambitions of the Soviets, Japanese, Italians, and Germans led to the expansion of their domains. Militarily,

22568-526: The Eastern Europeans, their modern education made them a prominent elite in the new organization, which strove to provide a comprehensive response to world Jewry's challenges in a strictly observant spirit. The Agudah immediately formed its Council of Torah Sages as supreme rabbinic leadership body. Many ultra-traditionalist elements in Eastern Europe, like the Belz and Lubavitch Hasidim, refused to join, viewing

22816-557: The First World War and Russian Civil War . In advanced economies the prosperity reached middle class households and many in the working class with radio , automobiles , telephones , and electric lighting and appliances . There was unprecedented industrial growth, accelerated consumer demand and aspirations, and significant changes in lifestyle and culture. The media began to focus on celebrities, especially sports heroes and movie stars. Major cities built large sports stadiums for

23064-516: The First World War. It expected a reward, but failed to get self-government as the government was still kept in control of British hands and feared another rebellion like that of 1857 . The Government of India Act 1919 failed to satisfy demand for self-rule. Mounting tension, particularly in the Punjab region , culminated in the Amritsar Massacre in 1919. Indian nationalism surged and centred in

23312-459: The Frankfurt community, and decreed that all Orthodox should do the same. However, unlike the heterogeneous congregations of Hungary, which often consisted of recent immigrants, Frankfurt and most German communities were close-knit. The majority of Hirsch's congregants enlisted Rabbi Seligman Baer Bamberger , who was older and more conservative. Bamberger was concerned with the principal of unity among

23560-764: The French-dominated Suez Canal Company accept an Italian representative on its board of directors. Italy opposed the French monopoly over the Suez Canal because, under the French-dominated Suez Canal Company, all merchant traffic to the Italian East Africa colony was forced to pay tolls on entering the canal. Albanian Prime Minister and President Ahmet Zogu , who had, in 1928, proclaimed himself King of Albania , failed to create

23808-769: The French-run Suez Canal . Three weeks later, Mussolini told Ciano that he intended for an Italian takeover of Albania. Mussolini professed that Italy would only be able to "breathe easily" if it had acquired a contiguous colonial domain in Africa from the Atlantic to the Indian Oceans, and when ten million Italians had settled in them. In 1938, Italy demanded a sphere of influence in the Suez Canal in Egypt , specifically demanding that

24056-677: The German Reich by Czechoslovakia . Hitler thereupon declared that all of German Reich's territorial claims had been fulfilled. However, hardly six months after the Munich Agreement, in March 1939, Hitler used the smouldering quarrel between Slovaks and Czechs as a pretext for taking over the rest of Czechoslovakia as the Protectorate of Bohemia and Moravia . In the same month, he secured the return of Memel from Lithuania to Germany. Chamberlain

24304-605: The Halakhic process, a religious-ethical system of legal reasoning. Rabbis generally base their opinions on the primary sources of halakha as well as on precedent set by previous rabbinic opinions. The major sources and genre of halakha consulted include: In antiquity, the Sanhedrin functioned essentially as the Supreme Court and legislature (in the US judicial system) for Judaism, and had

24552-532: The Hamburg community by accommodating their aesthetic demands (but not theological ones, raised by only a learned few). The combination of religious conservatism and modernity in everything else was emulated elsewhere, earning the label " Neo-Orthodoxy ". Bernays and his like-minded followers, such as Rabbi Jacob Ettlinger , fully accepted the platform of the moderate Haskalah , taking away its progressive edge. While old-style traditional life continued in Germany until

24800-593: The Hungarian ultra-Orthodox struggled to provide strong halakhic arguments. Michael Silber wrote: "These issues, even most of the religious reforms, fell into gray areas not easily treated within Halakha. It was often too flexible or ambiguous, at times silent, or worse yet, embarrassingly lenient." Schlesinger was forced to venture outside of normative law, into mystical writings and other fringe sources, to buttress his ideology. Most Hungarian Orthodox rabbis, while sympathetic to

25048-859: The Irish Free State) were self-governing and gained semi-independence in the World War, while Britain still controlled foreign policy and defence in all except Ireland. The right of the Dominions to set their own foreign policy was recognised in 1923 and formalised by the 1931 Statute of Westminster . The Irish Free State effectively broke all ties with Britain in 1937, leaving the Commonwealth and becoming an independent republic . French census statistics from 1938 show an imperial population with France at over 150 million people, outside of France itself, of 102.8 million people living on 13.5 million square kilometers. Of

25296-465: The Jewish Enlightenment ( Haskalah ) and Jewish emancipation , some have come to view the halakha as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the Hebrew Bible . Under contemporary Israeli law , certain areas of Israeli family and personal status law are, for Jews, under the authority of

25544-563: The Jews. Hitler's diplomatic strategy in the 1930s was to make seemingly reasonable demands, threatening war if they were not met. When opponents tried to appease him, he accepted the gains that were offered, then went to the next target. That aggressive strategy worked as Germany pulled out of the League of Nations , rejected the Versailles Treaty , and began to rearm. Retaking the Territory of

25792-400: The Jews. Hungarian Jewry retained its pre-modern character well into the 19th century, allowing Sofer's disciples to establish a score of new yeshivas , at a time when these institutions were rapidly closing in the west, and a strong rabbinate to appoint them. A generation later, a self-aware Orthodoxy was well entrenched in the country. Hungarian Jewry gave rise both to Orthodoxy in general, in

26040-546: The League of Nations, which issued the Lytton Report in 1932, saying that Japan had genuine grievances, but it acted illegally in seizing the entire province. Japan quit the League, and Britain and France took no action. US Secretary of State Henry L. Stimson announced that the United States would also not recognise Japan's conquest as legitimate. Germany welcomed Japan's actions. The civilian government in Tokyo tried to minimise

26288-470: The Mediterranean": The bars of this prison are Corsica , Tunisia , Malta , and Cyprus . The guards of this prison are Gibraltar and Suez . Corsica is a pistol pointed at the heart of Italy; Tunisia at Sicily. Malta and Cyprus constitute a threat to all our positions in the eastern and western Mediterranean. Greece, Turkey, and Egypt have been ready to form a chain with Great Britain and to complete

26536-423: The Middle Ages, Maimonides and his contemporaries reported that anthropomorphic conceptions of God were quite common in their time. Halakha Halakha ( / h ɑː ˈ l ɔː x ə / hah- LAW -khə ; Hebrew : הֲלָכָה , romanized :  hălāḵā , Sephardic : [halaˈχa] ), also transliterated as halacha , halakhah , and halocho ( Ashkenazic : [haˈlɔχɔ] ),

26784-540: The Mizrahi minority, and terminated dialogue; in 1911, when the 10th World Zionist Congress voted in favour of propagating non-religious cultural work and education, a large segment of the Mizrahi seceded and joined the anti-Zionists. In 1907, Eastern European proto- Haredi elements formed the Knesseth Israel party, a modern framework created in recognition of the deficiencies of existing institutions. It dissipated within

27032-490: The Noahide Laws. They are a set of imperatives which, according to the Talmud, were given by God to the "children of Noah" – that is, all of humanity. Despite its internal rigidity, halakha has a degree of flexibility in finding solutions to modern problems that are not explicitly mentioned in the Torah. From the very beginnings of Rabbinic Judaism, halakhic inquiry allowed for a "sense of continuity between past and present,

27280-529: The Orthodox need to tolerate the nonobservant majority: Many of their own congregants were far removed from strict practice. For example, he allowed congregants to drink wine poured by Sabbath desecrators, and to ignore other halakhic sanctions. Yet German neo-Orthodoxy could not legitimize nonobservance, and adopted a hierarchical approach, softer than traditional sanctions, but no less intent on differentiating sinners and righteous. Reform rabbis or lay leaders, considered ideological opponents, were castigated, while

27528-587: The Orthodox seceded from the Congress and appealed to Parliament in the name of religious freedom. This demonstrated the internalization of the new circumstances: Twenty years before, in 1851, Orthodox leader Meir Eisenstaedter petitioned the authorities to restore the old coercive powers of the communities. In 1871 the government recognized a separate Orthodox national committee. Communities that refused to join either side, labeled "Status Quo", were subject to Orthodox condemnation even when impeccably conservative. However,

27776-437: The Orthodox tolerated nonobservant Jews as long as they affiliated with the national committee: Adam Ferziger claimed that membership and loyalty, rather than beliefs and ritual behavior, emerged as the definitive manifestation of Jewish identity. The Hungarian schism was the most radical internal separation among the Jews of Europe. Hildesheimer returned to Germany soon after, disillusioned though not as pessimistic as Hirsch. He

28024-409: The Orthodox views that halakha was given at Sinai, Orthodox thought (and especially modern Orthodox thought) encourages debate, allows for disagreement, and encourages rabbis to enact decisions based on contemporary needs. Rabbi Moshe Feinstein says in his introduction to his collection of responsa that a rabbi who studies the texts carefully is required to provide a halakhic decision. That decision

28272-519: The Orthodox. Warden Hirsch Lehren of Amsterdam and Rabbi Jacob Ettlinger of Altona both organized anti-Reform manifestos, denouncing the new initiatives, signed by scores of rabbis from Europe and the Middle East. The tone of the signatories varied considerably along geographic lines: letters from traditional societies in Eastern Europe and the Ottoman Empire implored local leaders to petition

28520-495: The People Israel and dismissive of Hirsch, whom he regarded as unlearned and overly assimilated. He decreed that since the mother community was willing to finance Orthodox services and allow them religious freedom, secession was unwarranted. Eventually, less than 80 families from Hirsch's 300-strong congregation followed their rabbi. The vast majority of the 15%–20% of German Jews affiliated with Orthodox institutions cared little for

28768-531: The People of Israel like earlier heretical sects. Unlike most, if not all, rabbis in Central Europe, who had little choice but to compromise, Sofer enjoyed unique circumstances. He, too, had to tread carefully during the 1810s, tolerating a modernized synagogue in Pressburg and other innovations, and his yeshiva was nearly closed by warden Wolf Breisach. But in 1822, three poor (and therefore traditional) community members, whose deceased apostate brother bequeathed them

29016-538: The Republican forces. The Soviet Union provided armaments but never enough to equip the heterogeneous government militias and the " International Brigades " of outside far-left volunteers. The civil war did not escalate into a larger conflict, but did become a worldwide ideological battleground that pitted all the Communists and many socialists and liberals against Catholics , conservatives and fascists. Worldwide there

29264-633: The Republican government, in which Italy agreed to support them to establish a pro-Italian government in Spain. In July 1936, Francisco Franco of the Nationalist faction in the Spanish Civil War requested Italian support against the ruling Republican faction, and guaranteed that, if Italy supported the Nationalists, "future relations would be more than friendly" and that Italian support "would have permitted

29512-451: The Rhineland, and Germany was not allowed to have a real army, navy, or air force. Reparations were demanded, especially by France, involving shipments of raw materials, as well as annual payments. When Germany defaulted on its reparation payments, French and Belgian troops occupied the heavily industrialised Ruhr district (January 1923). The German government encouraged the population of

29760-524: The Ruhr to passive resistance : shops would not sell goods to the foreign soldiers, coal mines would not dig for the foreign troops, trams in which members of the occupation army had taken seat would be left abandoned in the middle of the street. The German government printed vast quantities of paper money, causing hyperinflation , which also damaged the French economy . The passive resistance proved effective, insofar as

30008-638: The Saar Basin in the aftermath of a plebiscite that favoured returning to Germany, Hitler's Germany remilitarised the Rhineland , formed the Pact of Steel alliance with Mussolini's Italy, and sent massive military aid to Franco in the Spanish Civil War. Germany seized Austria , considered to be a German state, in 1938, and took over Czechoslovakia after the Munich Agreement with Britain and France. Forming

30256-447: The Soviet Union de jure recognition, and the two signatories mutually agreed to cancel all pre-war debts and renounced war claims. In October 1925 the Treaty of Locarno was signed by Germany, France, Belgium, Britain, and Italy; it recognised Germany's borders with France and Belgium. Moreover, Britain, Italy, and Belgium undertook to assist France in the case that German troops marched into

30504-567: The Soviet Union and Japan , leading to multiple clashes along the Soviet and Japanese occupied Manchurian border; fascist diplomacy, including the aggressive moves by Mussolini's Italy and Hitler's Germany; the Spanish Civil War ; Italy's invasion and occupation of Abyssinia (Ethiopia) in the Horn of Africa ; the appeasement of Germany's expansionist moves against the German-speaking nation of Austria ,

30752-438: The Soviet Union and Mexico. Led by Great Britain and France, and including the United States, most countries remained neutral and refused to provide armaments to either side. The powerful fear was that this localised conflict would escalate into a European conflagration that no one wanted. The Spanish Civil War was marked by numerous small battles and sieges, and many atrocities, until the Nationalists won in 1939 by overwhelming

31000-457: The Spanish and French for control of Morocco. The Spanish had faced unrest off and on from the 1890s, but in 1921, Spanish forces were massacred at the Battle of Annual . El-Krim founded an independent Rif Republic that operated until 1926, but had no international recognition. Eventually, France and Spain agreed to end the revolt. They sent in 200,000 soldiers, forcing el-Krim to surrender in 1926; he

31248-419: The Talmud states that in exceptional cases, the Sages had the authority to "uproot matters from the Torah". In Talmudic and classical Halakhic literature, this authority refers to the authority to prohibit some things that would otherwise be Biblically sanctioned ( shev v'al ta'aseh , "thou shall stay seated and not do"). Rabbis may rule that a specific mitzvah from the Torah should not be performed, e. g., blowing

31496-500: The Talmudic exegesis , which derived laws from the Torah 's text by employing hermeneutics , was binding d'Oraita . Geiger and others presented exegesis as an arbitrary, illogical process, and consequently defenders of tradition embraced Maimonides ' claim that the Sages merely buttressed already received laws with biblical citations, rather than actually deriving them. Jay Harris commented, "An insulated orthodox, or, rather, traditional rabbinate, feeling no pressing need to defend

31744-487: The Torah as immoral, and came to the conclusion that no court should agree to hear testimony on mamzerut . The most important codifications of Jewish law include the following; for complementary discussion, see also History of responsa in Judaism . Interwar period In the history of the 20th century , the interwar period (or interbellum ) lasted from 11   November 1918 to 1   September 1939 (20   years, 9   months, 21   days) – from

31992-454: The Torah is true, or even morally correct, just because the Torah is old". The Torah is both disagreed with and questioned. Humanistic Jews believe that the entire Jewish experience, and not only the Torah, should be studied as a source for Jewish behavior and ethical values. Some Jews believe that gentiles are bound by a subset of halakha called the Seven Laws of Noah , also referred to as

32240-696: The Torah, 248 positive ("thou shalt") mitzvot and 365 negative ("thou shalt not") mitzvot , supplemented by seven mitzvot legislated by the rabbis of antiquity. Currently, many of the 613 commandments cannot be performed until the building of the Temple in Jerusalem and the universal resettlement of the Jewish people in the Land of Israel by the Messiah. According to one count, only 369 can be kept, meaning that 40% of mitzvot are not possible to perform. Rabbinic Judaism divides laws into categories: This division between revealed and rabbinic commandments may influence

32488-613: The United States or Japan, Britain opted not to renew the Anglo-Japanese Alliance and instead signed the 1922 Washington Naval Treaty , in which Britain accepted naval parity with the United States. The issue of the empire's security was a serious concern in Britain, as it was vital to the British pride, its finance, and its trade-oriented economy. India strongly supported the Empire in

32736-409: The application of a law to new situations, but do not consider such applications as constituting a "change" in halakha . For example, many Orthodox rulings concerning electricity are derived from rulings concerning fire, as closing an electrical circuit may cause a spark. In contrast, Conservative poskim consider that switching on electrical equipment is physically and chemically more like turning on

32984-440: The attributes of God in Judaism : one and indivisible, preceding all creation, which God alone brought into being, eternal, omniscient, omnipotent, absolutely incorporeal, and beyond human reason. This basis is evoked in many foundational texts, and is repeated often in daily prayers, such as in Judaism's creed-like Shema Yisrael : "Hear, O Israel, the Lord is our God, the Lord is One." Maimonides delineated this understanding of

33232-494: The authorities and have them ban the movement. Signers from Central and Western Europe used terms commensurate with the liberal age. All were implored by the petitioners to be brief and accessible; complex halakhic arguments, intended to convince the rabbinic elite in past generations, were replaced by an appeal to the secularized masses. The struggle with Wissenschaft criticism shaped the Orthodox. For centuries, Ashkenazi rabbinic authorities espoused Nahmanides ' position that

33480-645: The castigation of Zecharias Frankel, allowed the instrument in his community. In England, Rabbi Nathan Marcus Adler 's United Synagogue shared a similar approach: It was vehemently conservative in principle and combated ideological reformers , yet served a nonobservant public – as Todd Endelman noted, "While respectful of tradition, most English-born Jews were not orthodox in terms of personal practice. Nonetheless they were content to remain within an orthodox congregational framework" – and introduced considerable synagogue reforms. The slow pace of modernization in Russia, Congress Poland and Romanian principalities delayed

33728-453: The civil authorities, which eventually justified Cohen. However, the unprecedented meddling in his jurisdiction profoundly shocked him and dealt a blow to the prestige of the rabbinate. An ideological challenge to rabbinic authority, in contrast to prosaic secularization, appeared in the form of the Haskalah (Jewish Enlightenment) movement which came to the fore in 1782. Hartwig Wessely , Moses Mendelssohn , and other maskilim called for

33976-405: The clergy; and many did not partition men and women. In 1885, the antinomian Pittsburgh Platform moved conservative religious leaders to found the Jewish Theological Seminary of America (JTS). Orthodoxy never became consistent and was mainly motivated by a rejection of Reform. They variously termed their ideology as "Enlightened Orthodoxy" or " Conservative Judaism ". The latter gradually became

34224-411: The coming of the Messiah and renewal of sacrifices ( post factum , it was considered to be the first Reform liturgy). More than anything else, this doctrinal breach alarmed the traditionalists. Dozens of rabbis from across Europe united in support of the Hamburg rabbinic court, banning the major practices enacted there and offering halakhic grounds for forbidding any changes. Most historians concur that

34472-567: The common mass was to be carefully handled. Some German neo-Orthodox believed that while doomed to minority status in their native country, their ideology could successfully confront modernity and unify Judaism in more traditional communities to the east. In 1847, Hirsch was elected Chief Rabbi of Moravia , where old rabbinic culture and yeshiva s were still extant. His expectations were dashed as traditionalist rabbis scorned him for his European manners and lack of Talmudic acumen. They became enraged by his attempts to reform synagogues and to establish

34720-412: The communities, was rapidly acculturating and often sought to oblige the state's agenda. Rabbi Elazar Fleckeles , who returned to Prague from the countryside in 1783, recalled that he first faced there "new vices" of principled irreverence towards tradition, rather than "old vices" such as gossip or fornication. In Hamburg , Rabbi Raphael Cohen attempted to reinforce traditional norms. Cohen ordered

34968-408: The corpus of rabbinic legal texts, or to the overall system of religious law. The term may also be related to Akkadian ilku , a property tax, rendered in Aramaic as halakh , designating one or several obligations. It may be descended from hypothetical reconstructed Proto-Semitic root *halak- meaning "to go", which also has descendants in Akkadian, Arabic, Aramaic, and Ugaritic. Halakha

35216-420: The crisis of traditional society for decades. , Harsh discrimination and active persecution of Jews continued there until 1917. Old-style education in the heder and yeshiva remained the norm, retaining Hebrew as the language of the elite and Yiddish as the vernacular. The defining fault-line of Eastern European Jews was between the Hasidim and the Misnagdic reaction against them. Reform attempts by

35464-411: The days of the Sanhedrin, however, no body or authority has been generally regarded as having the authority to create universally recognized precedents. As a result, halakha has developed in a somewhat different fashion from Anglo-American legal systems with a Supreme Court able to provide universally accepted precedents. Generally, Halakhic arguments are effectively, yet unofficially, peer-reviewed. When

35712-417: The decree. On the other end of the spectrum, Hildesheimer's planned seminary was too radical for the same mainstream rabbis, and he became marginalized and isolated by 1864. The internal Orthodox division was complicated by growing tension with the Neologs. In 1869, the Hungarian government convened a General Jewish Congress that was aimed at creating a national representative body. Fearing Neolog domination,

35960-423: The demilitarised Rhineland. Locarno paved the way for Germany's admission to the League of Nations in 1926. Hitler came to power in January 1933, and inaugurated an aggressive power designed to give Germany economic and political domination across central Europe. He did not attempt to recover the lost colonies. Until August 1939, the Nazis denounced Communists and the Soviet Union as the greatest enemy, along with

36208-593: The devastation of the First World War and the destabilising effects of not just the collapse of the Russian Empire , but the destruction of the German , Austro-Hungarian , and Ottoman Empires , as well. There were numerous new or restored countries in Southern, Central, and Eastern Europe, some small in size, such as Lithuania and Latvia , and some larger, such as Poland and the Kingdom of Serbs, Croats, and Slovenes . The United States gained dominance in world finance. Thus, when Germany could no longer afford war reparations to Britain, France and other former members of

36456-417: The divine language of the Torah is distinguished from the speech of men by the fact that in the former no word or sound is superfluous. Some scholars have observed a similarity between these rabbinic rules of interpretation and the hermeneutics of ancient Hellenistic culture. For example, Saul Lieberman argues that the names of rabbi Ishmael's middot (e. g., kal vahomer , a combination of the archaic form of

36704-455: The divinely revealed status of the Torah and a strict observance of halakha , separating it from Conservative ideology. Physically separate seating (symbolized by gender partitions ) became the distinguishing mark of Orthodox/Conservative affiliation in the 1950s, and as pushed by the RCA. However, many Modern Orthodox followers were barely observant, and many synagogues did not use a gender partition. As late as 1997, seven OU congregations lacked

36952-402: The dominant power in the Mediterranean that would be able to challenge France or Britain, as well as attain access to the Atlantic and Indian Oceans . Mussolini alleged that Italy required uncontested access to the world's oceans and shipping lanes to ensure its national sovereignty. This was elaborated on in a document he later drew up in 1939 called "The March to the Oceans", and included in

37200-454: The early and mid-19th century, with the advent of the progressive movements among German Jews, and especially early Reform Judaism , the title Orthodox became the epithet of traditionalists who espoused conservative positions on the issues raised by modernization. They themselves often disliked the name that was earlier adopted by eastern Christianity, preferring titles such as "Torah-true" ( gesetztreu ). They often declared they used it only as

37448-406: The elderly, traditional Chief Dayan Baruch Oser with Isaac Bernays . The latter was a university graduate, clean-shaven, and modern, who could appeal to the acculturated and the young. Bernays signified a new era, and historians marked him as the first modern rabbi, fitting the demands of emancipation: his contract forbade him to tax, punish, or coerce, and he lacked political or judiciary power. He

37696-438: The emergence of distinctly Orthodox communities and ideologies, were the exception rather than the rule in Central and Western Europe. France, Britain, Bohemia, Austria and other countries saw both a virtual disappearance of traditional Jewish life, and no serious interest in bridging Judaism and modernity. The official rabbinate remained technically traditional, in the default sense of not introducing ideological change. The organ –

37944-451: The end of World War I (WWI) to the beginning of World War II (WWII). It was relatively short, yet featured many social, political, military, and economic changes throughout the world. Petroleum-based energy production and associated mechanisation led to the prosperous Roaring Twenties , a time of social and economic mobility for the middle class . Automobiles , electric lighting , radio , and more became common among populations in

38192-693: The epithet Haredim (generic term for the observant and the pious). Jewish nationalism, particularly Zionism , with its nonobservant if not staunchly secular partisans, was the key question facing Eastern European traditionalists, although it was tangled with modernization. Salmon claimed that the future Zionists were: supportive of a national agenda; motivated by criticism of Jewish society; supportive of modernity; tolerant of nonobservance; and approving of traditional faith and practice. Their proto- Haredi opponents sharply rejected all he former positions and espoused staunch conservatism, which idealized existing norms. Any illusion that differences could be blanded and

38440-458: The eternity of Torah be understood [properly], for the changes in the generations and their opinions, situation and material and moral condition requires changes in their laws, decrees and improvements. The view held by Conservative Judaism is that the Torah is not the word of God in a literal sense. However, the Torah is still held as mankind's record of its understanding of God's revelation, and thus still has divine authority. Therefore, halakha

38688-411: The exact limits of Orthodoxy are subject to intense debate. Very roughly, it may be divided between Haredi Judaism (ultra-Orthodox), which is more conservative and reclusive, and Modern Orthodox Judaism , which is relatively open to outer society and partakes in secular life and culture. Each of those is itself formed of independent streams. These are almost uniformly exclusionist, regarding Orthodoxy as

38936-503: The expectations and failures of the League of Nations ; the relationships of the new countries to the old; the distrustful relations of the Soviet Union to the capitalist world; peace and disarmament efforts; responses to the Great Depression starting in 1929; the collapse of world trade; the collapse of democratic regimes one by one; the growth of efforts at economic autarky; Japanese aggressiveness toward China , occupying large amounts of Chinese land, as well as border disputes between

39184-428: The fans, in addition to palatial cinemas. The mechanisation of agriculture continued apace, producing an expansion of output that lowered prices, and made many farm workers redundant. Often they moved to nearby industrial towns and cities. The Great Depression was a severe worldwide economic depression that took place after 1929. The timing varied across nations; in most countries it started in 1929 and lasted until

39432-447: The formation of Orthodox ideology and organizations was itself influenced by modernity. This was brought about by the need to defend the very concept of tradition in a world where that was no longer self-evident. When secularization and the dismantlement of communal structures uprooted the old order of Jewish life, traditionalist elements united to form groups that had a specific self-understanding. This, and all that it entailed, constituted

39680-462: The halakha, which is rooted in the Talmud, as the norm of Jewish life, availing ourselves, at the same time, of the method implicit therein to interpret and develop the body of Jewish Law in accordance with the actual conditions and spiritual needs of modern life." Reform Judaism holds that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative (seen as binding) on Jews today. Those in

39928-515: The heir of late Hatam Sofer, considered appointing Hildesheimer as his assistant-rabbi in Pressburg and instituting secular studies in the city's great yeshiva . The rabbi of Eisenstadt believed that only a full-fledged modern rabbinical seminary could fulfill his neo-Orthodox agenda. In the 1850s and 1860s, however, a radical reactionary Orthodox party coalesced in the northeastern regions of Hungary . Led by Rabbi Hillel Lichtenstein , his son-in-law Akiva Yosef Schlesinger and decisor Chaim Sofer ,

40176-475: The importance of a rule, its enforcement and the nature of its ongoing interpretation. Halakhic authorities may disagree on which laws fall into which categories or the circumstances (if any) under which prior rabbinic rulings can be re-examined by contemporary rabbis, but all Halakhic Jews hold that both categories exist and that the first category is immutable, with exceptions only for life-saving and similar emergency circumstances. A second classical distinction

40424-504: The importance of daily practice and adherence to halakha (Jewish law) mooted theoretical issues. Others dismissed this view entirely, citing ancient rabbinic debates that castigated various heresies with little reference to observance. However, even without a uniform doctrine, Orthodox Judaism is basically united in its core beliefs. Disavowing them is a major blasphemy .. Several medieval authorities attempted to codify these beliefs, including Saadia Gaon and Joseph Albo . Each composed

40672-472: The influence of Rome to prevail over that of Berlin in the future politics of Spain". Italy intervened in the civil war with the intention of occupying the Balearic Islands and creating a client state in Spain. Italy sought the control of the Balearic Islands due to its strategic position—Italy could use the islands as a base to disrupt the lines of communication between France and its North African colonies and between British Gibraltar and Malta . After

40920-432: The innovations of WWI and the interwar period would see a shift away from 'traditional' line- and front-based warfare and towards a significantly more mobile, mechanized, and asymmetric form of combat. Following the Armistice of Compiègne on 11 November 1918 that ended World War I, the years 1918–1924 were marked by turmoil as the Russian Civil War continued to rage on, and Eastern Europe struggled to recover from

41168-447: The late 1930s. It was the longest, deepest, and most widespread depression of the 20th century. The depression originated in the United States and became worldwide news with the stock market crash of 29 October 1929 (known as Black Tuesday ). Between 1929 and 1932, worldwide GDP fell by an estimated 15%. By comparison, worldwide GDP fell by less than 1% from 2008 to 2009 during the Great Recession . Some economies started to recover by

41416-463: The latter half of the 18th century, Jewish communities in Central and Western Europe were autonomous entities, with distinct privileges and obligations. They were led by the affluent wardens' class ( parnasim ), judicially subject to rabbinical courts , which governed most civil matters. The rabbinical class monopolized education and morals, much like the Christian clergy. Jewish Law was considered normative and enforced upon transgressors (common sinning

41664-442: The lead. U.S. Secretary of State Charles Evans Hughes sponsored the Washington Naval Conference of 1921 in determining how many capital ships each major country was allowed. The new allocations were actually followed and there were no naval races in the 1920s. Britain played a leading role in the 1927 Geneva Naval Conference and the 1930 London Conference that led to the London Naval Treaty , which added cruisers and submarines to

41912-428: The like are forbidden.) The utter imperceptibility of God, considered as beyond human reason and only reachable through what he chooses to reveal, was emphasized among others in the ancient ban on making any image of him . Maimonides and virtually all sages in his time and thereafter stressed that the creator is incorporeal, lacking "any semblance of a body". While incorporeality has almost been taken for granted since

42160-679: The list of ship allocations. However the refusal of Japan, Germany, Italy and the USSR to go along with this led to the meaningless Second London Naval Treaty of 1936. Naval disarmament had collapsed and the issue became rearming for a war against Germany and Japan. The Roaring Twenties highlighted novel and highly visible social and cultural trends and innovations. These trends, made possible by sustained economic prosperity, were most visible in major cities like New York City , Chicago , Paris , Berlin , and London . The Jazz Age began and Art Deco peaked. For women, knee-length skirts and dresses became socially acceptable, as did bobbed hair with

42408-415: The local traditionalists complete their transformation into Orthodox, albeit never as starkly as in Hungary or Germany. Eastern European Orthodoxy, whether Agudah or Mizrahi, always preferred cultural and educational independence to communal secession, and maintained strong ties and self-identification with the general Jewish public. Within its ranks, the 150-years-long struggle between Hasidim and Misnagdim

42656-404: The major Chinese cities and industrial areas. A puppet government was set up. In the U.S., government and public opinion—even including those who were isolationist regarding Europe—was resolutely opposed to Japan and gave strong support to China. Meanwhile, the Japanese Army fared badly in large battles with the Soviet Red Army in Mongolia at the Battles of Khalkhin Gol in summer 1939. The USSR

42904-422: The men in his community to grow a beard, forbade holding hands with one's wife in public, and decried women who wore wigs, instead of visible headgear , to cover their hair; Cohen taxed and otherwise persecuted members of the priestly caste who left the city to marry divorcees, men who appealed to state courts , those who ate food cooked by Gentiles , and other transgressors. Hamburg's Jews repeatedly appealed to

43152-547: The mid-1930s. However, in many countries, the negative effects of the Great Depression lasted until the beginning of World War II. The Great Depression had devastating effects in countries both rich and poor . Personal income , tax revenue , profits , and prices dropped, while international trade plunged by more than 50%. Unemployment in the United States rose to 25% and in some countries rose as high as 33%. Prices fell sharply, especially for mining and agricultural commodities. Business profits fell sharply as well, with

43400-437: The most advanced Western European models. They started with textiles, railways, and shipping, expanding to electricity and machinery. The most serious weakness was a shortage of raw materials. Industry ran short of copper, and coal became a net importer. A deep flaw in the aggressive military strategy was a heavy dependence on imports including 100 per cent of the aluminium, 85 per cent of the iron ore, and especially 79 per cent of

43648-509: The most. The Weimar Republic in Germany gave way to two episodes of political and economic turmoil, the first culminated in the German hyperinflation of 1923 and the failed Beer Hall Putsch of that same year. The second convulsion, brought on by the worldwide depression and Germany's disastrous monetary policies, resulted in the further rise of Nazism . In Asia, Japan became an ever more assertive power, especially with regard to China . Democracy and prosperity largely went together in

43896-430: The movement as a dangerous innovation; and the organized Orthodox in Hungary rejected it as well, especially after it did not affirm a commitment to communal secession in 1923. In the Interwar period , sweeping secularization and acculturation deracinated old Jewish society in Eastern Europe. The October Revolution granted civil equality and imposed anti-religious persecutions, radically transforming Russian Jewry within

44144-447: The movement both tolerated and advocated modernization: Traditionally rare formal religious education for girls was introduced; modesty and gender separation were relaxed to match German society; men went clean-shaven and dressed like Gentiles; and exclusive Torah study virtually disappeared. Basic religious studies incorporating German Bildung provided children with practical halakhic knowledge for thriving in modern society. Ritual

44392-474: The movement. In total, Orthodox Judaism is the largest Jewish religious group, estimated to have over 2 million practicing adherents, and at least an equal number of nominal members or self-identifying supporters. The earliest known mention of the term Orthodox Jews was made in the Berlinische Monatsschrift in 1795. The word Orthodox was borrowed from the general German Enlightenment discourse, and used to denote those Jews who opposed Enlightenment. During

44640-420: The mystical tradition, exemplified in Kabbalah , assigned each rite with a role in hidden dimensions of reality. Sheer obedience, derived from faithfulness to one's community and ancestry, was believed sufficient for the common people, while the educated chose one of the two schools. In the modern era, the prestige of both declined, and "naive faith" became popular. At a time when contemplation in matters of belief

44888-421: The need to adapt to the segment of Judaism in a modern world inhospitable to traditional practice. Orthodoxy often involved much accommodation and leniency. In the mid-1980s, research on Orthodox Judaism became a scholarly discipline, examining how the need to confront modernity shaped and changed its beliefs, ideologies, social structure, and halakhic rulings, separating it from traditional Jewish society. Until

45136-489: The non-Orthodox. That year, Hildesheimer visited Hungary. Confounded by urbanization and acculturation – and the rise of Neology , a nonobservant laity served by rabbis who mostly favoured the Positive-Historical approach – the elderly local rabbis at first welcomed Hildesheimer. He opened a modern school in Eisenstadt that included secular studies in the curriculum. Traditionalists such as Moshe Schick and Yehudah Aszód sent their sons to study there. Samuel Benjamin Sofer ,

45384-414: The norm. Separation of church and state and dynamic religiosity along the Protestant model shaped synagogue life. In the mid-19th century, Reform Judaism spread rapidly, made popular by formally abandoning traditions that few upheld. The United States was labeled the Treife Medina , or "Profane Country", in Yiddish . Isaac Leeser was an ultra-traditionalist in the American context, although his lack of

45632-524: The notion that the Oral and Written Law were intertwined and inseparable. Wissenschaft posed a greater challenge to the modernized neo-Orthodox than to the traditionalist. Hirsch and Hildesheimer divided on the matter, anticipating modernist Orthodox attitudes to the historical-critical method. Hirsch argued that analyzing minutiae of tradition as products of their historical context was akin to denying its divine origin and timeless relevance. Hildesheimer consented to research under limits, subjugating it to

45880-444: The now-lost communal autonomy, the Neo-Orthodox turned Judaism from an all-encompassing practice into a private religious conviction. In the late 1830s, modernist pressures in Germany shifted from the secularization debate, moving into the "purely religious" sphere of theology and liturgy. A new generation of university-trained rabbis (many German states required communal rabbis to possess such education) sought to reconcile Judaism with

46128-439: The occupation became a loss-making deal for the French government. But the hyperinflation caused many prudent savers to lose all the money they had saved. Weimar added new internal enemies every year, as anti-democratic Nazis , Nationalists , and Communists battled each other in the streets. Germany was the first state to establish diplomatic relations with the new Soviet Union . Under the Treaty of Rapallo , Germany accorded

46376-565: The oceans. In the Balkans , the Fascist regime claimed Dalmatia and held ambitions over Albania , Slovenia , Croatia , Bosnia and Herzegovina , Macedonia , and Greece based on the precedent of previous Roman dominance in these regions. Dalmatia and Slovenia were to be directly annexed into Italy while the remainder of the Balkans was to be transformed into Italian client states. The regime also sought to establish protective patron-client relationships with Austria , Hungary , Romania , and Bulgaria . In both 1932 and 1935, Italy demanded

46624-406: The official records of a meeting of the Grand Council of Fascism . This text asserted that maritime position determined a nation's independence: countries with free access to the high seas were independent; while those who lacked this, were not. Italy, which only had access to an inland sea without French and British acquiescence, was only a "semi-independent nation", and alleged to be a "prisoner in

46872-526: The oil supplies. It was one thing to go to war with China or Russia, but quite another to be in conflict with the key suppliers, especially the United States, Britain, and the Netherlands, of oil and iron. Japan joined the Allies of the First World War to make territorial gains. Together with the British Empire, it divided up Germany's territories scattered in the Pacific and on the Chinese coast ; they did not amount to very much. The other Allies pushed back hard against Japan's efforts to dominate China through

47120-433: The only authentic continuation of Judaism as it was until the crisis of modernity. Its progressive opponents often shared this view, regarding it as a remnant of the past and lending credit to their own rival ideology. Thus, the term Orthodox is often used generically to refer to traditional (even if only in the sense that it is unrelated to modernist movement) synagogues, rites, and observances. Academic research noted that

47368-532: The only legitimate form of Judaism. While adhering to traditional beliefs, the movement is a modern phenomenon. It arose as a result of the breakdown of the autonomous Jewish community since the late 18th century, and was much shaped by a conscious struggle against the pressures of secularization , acculturation and rival alternatives. The strictly observant Orthodox are a definite minority among all Jews, but there are also numerous semi- and non-practicing persons who are officially affiliated or personally identify with

47616-405: The pale of Jewishness, and were more concerned with neo-Orthodoxy, which they regarded as a thinly-veiled gateway for a similar fate. Chaim Sofer summarized their view of Hildesheimer: "The wicked Hildesheimer is the horse and chariot of the Evil Inclination ... All the heretics in the last century did not seek to undermine the Law and the Faith as he does." In their struggle against acculturation,

47864-463: The performer closer to God. Negative commandments (traditionally 365 in number) forbid a specific action, and violations create a distance from God. A further division is made between chukim ("decrees" – laws without obvious explanation, such as shatnez , the law prohibiting wearing clothing made of mixtures of linen and wool), mishpatim ("judgements" – laws with obvious social implications) and eduyot ("testimonies" or "commemorations", such as

48112-467: The period would see a markedly rapid advance in technology which, alongside lessons learned from WWI, would catalyze new strategic and tactical innovations. While the period would largely see a continuation of the development of the technologies pioneered in WWI, debates emerged as to the most effective use of these advancements. On land, discussions focused on how armoured , mechanized , and motorized forces should be employed, particularly in-relation to

48360-572: The polemics. They did not secede over reasons of finance and familial relations. Only a handful of Secessionist, Austrittorthodox , communities were established in the Reich; almost everyone remained Communal Orthodox, Gemeindeortodox , within Liberal mother congregations. The Communal Orthodox argued that their approach was true to Jewish unity and decisive in maintaining public standards of observance and traditional education in Liberal communities. The Secessionists viewed them as hypocritical middle-of-the-roaders. The conflicts in Hungary and Germany, and

48608-409: The politico-military encirclement of Italy. Thus Greece, Turkey, and Egypt must be considered vital enemies of Italy's expansion ... The aim of Italian policy, which cannot have, and does not have continental objectives of a European territorial nature except Albania, is first of all to break the bars of this prison ... Once the bars are broken, Italian policy can only have one motto—to march to

48856-551: The power to administer binding law, including both received law and its own rabbinic decrees, on all Jews—rulings of the Sanhedrin became halakha ; see Oral law . That court ceased to function in its full mode in 40 CE. Today, the authoritative application of Jewish law is left to the local rabbi, and the local rabbinical courts, with only local applicability. In branches of Judaism that follow halakha , lay individuals make numerous ad-hoc decisions but are regarded as not having authority to decide certain issues definitively. Since

49104-598: The practical application of the 613 mitzvot ("commandments") in the Torah, as developed through discussion and debate in the classical rabbinic literature , especially the Mishnah and the Talmud (the " Oral Torah "), and as codified in the Mishneh Torah and Shulchan Aruch . Because halakha is developed and applied by various halakhic authorities rather than one sole "official voice", different individuals and communities may well have different answers to halakhic questions. With few exceptions, controversies are not settled through authoritative structures because during

49352-408: The predetermined sanctity of the subject matter and accepting its results only when they accorded with the latter. More importantly, while he was content to engage academically, he opposed its practical application in religious questions, requiring traditional methods to be used. Hildesheimer's approach was emulated by his disciple Rabbi David Zvi Hoffmann , a scholar and apologetic. His polemic against

49600-489: The preferred term. Strictly traditionalist Eastern European immigrants formed the Union of Orthodox Rabbis (UOR) in 1902, in direct opposition to the Americanized OU and JTS. The UOR frowned upon English-language sermons, secular education and any acculturation. In 1897, an old-style yeshiva , Rabbi Isaac Elchanan Theological Seminary (RIETS), was founded in New York. Its students rebelled in 1908, demanding rabbinic training more like that of their JTS peers. In 1915, RIETS

49848-515: The proper use of electricity on the Sabbath and holidays. Often, as to the applicability of the law in any given situation, the proviso is to "consult your local rabbi or posek ". This notion lends rabbis a certain degree of local authority; however, for more complex questions the issue is passed on to higher rabbis who will then issue a teshuva , which is a responsa that is binding. Indeed, rabbis will continuously issue different opinions and will constantly review each other's work so as to maintain

50096-469: The rabbinic courts, so they are treated according to halakha . Some minor differences in halakha are found among Ashkenazi Jews , Mizrahi Jews , Sephardi Jews , Yemenite , Ethiopian and other Jewish communities which historically lived in isolation. The word halakha is derived from the Hebrew root halakh – "to walk" or "to go". Taken literally, therefore, halakha translates as "the way to walk", rather than "law". The word halakha refers to

50344-411: The realities of the modern age. Sofer understood that what remained of his political clout would soon disappear, and that he had largely lost the ability to enforce observance; as Katz wrote, "obedience to halakha became dependent on recognizing its validity, and this very validity was challenged by those who did not obey". He was deeply troubled by reports from his native Frankfurt and the arrival from

50592-432: The region inhabited by ethnic Germans called the Sudetenland in Czechoslovakia , the remilitarisation of the League of Nations demilitarised zone of the German Rhineland region, and the last, desperate stages of rearmament as the Second World War increasingly loomed. Disarmament was a very popular public policy. However, the League of Nations played little role in this effort, with the United States and Britain taking

50840-409: The responsibility and authority of later authorities, and especially the posek handling a then-current question. In addition, the halakha embodies a wide range of principles that permit judicial discretion and deviation (Ben-Menahem). Notwithstanding the potential for innovation, rabbis and Jewish communities differ greatly on how they make changes in halakha . Notably, poskim frequently extend

51088-411: The right of secession, the Netziv and other Russian rabbis forbade it for contradicting the idea of Israel's unity. In the 1860s and 1870s, moderate maskilic rabbis like Yitzchak Yaacov Reines and Yechiel Michel Pines called for inclusion of secular studies in the heder s and yeshiva s, anticipating a communal disintegration as in the west. Instead they proposed a careful modernization, based on

51336-403: The sense of a comprehensive response to modernity, and specifically to the traditionalist, militant ultra-Orthodoxy . The 1818–1821 controversy also elicited a different response, which first arose in its very epicenter. Severe protests did not affect Temple congregants, eventually leading the wardens of Hamburg's Jewish community to a comprehensive compromise for the sake of unity. They replaced

51584-456: The teachers of Hillel, though they were not immediately recognized by all as valid and binding. Different schools interpreted and modified them, restricted or expanded them, in various ways. Rabbi Akiva and Rabbi Ishmael and their scholars especially contributed to the development or establishment of these rules. "It must be borne in mind, however, that neither Hillel, Ishmael, nor [a contemporary of theirs named] Eliezer ben Jose sought to give

51832-575: The total population, 64.7 million lived in Africa and 31.2 million lived in Asia; 900,000 lived in the French West Indies or islands in the South Pacific. The largest colonies were French Indochina with 26.8 million (in five separate colonies), French Algeria with 6.6 million, the French protectorate in Morocco , with 5.4 million, and French West Africa with 35.2 million in nine colonies. The total includes 1.9 million Europeans, and 350,000 "assimilated" natives. The Berber independence leader Abd el-Krim (1882–1963) organised armed resistance against

52080-400: The traditionalist wing of American Jewry, forcing locals to adopt their views. The younger generation in the JTS and the Rabbinical Assembly concurrently demanded greater clarity, theological unambiguity and halakhic independence from the Orthodox veto on serious innovations. In 1935, for example, the RA shelved its proposal for a solution to the agunah predicament. "Conservative Judaism"

52328-408: The transgressor. Denying this fact is akin to denying the sun at noon. However, maskilic '-rabbinic rivalry ended in most of Central Europe, as governments imposed modernization upon their Jewish subjects. Schools replaced traditional cheders , and standard German began to supplant Yiddish . Differences between the establishment and the Enlightened became irrelevant, and the former often embraced

52576-401: The trial of the accused adulteress ( sotah ), the "law of breaking the neck of the heifer," and the application of the death penalty for the "rebellious child." Kaplan Spitz argues that the punishment of the mamzer has been effectively inoperative for nearly two thousand years due to deliberate rabbinic inaction. Further he suggested that the rabbis have long regarded the punishment declared by

52824-409: The truest sense of halakha . Overall, this process allows rabbis to maintain connection of traditional Jewish law to modern life. Of course, the degree of flexibility depends on the sect of Judaism, with Reform being the most flexible, Conservative somewhat in the middle, and Orthodox being much more stringent and rigid. Modern critics, however, have charged that with the rise of movements that challenge

53072-428: The two stressed that the difference was dogmatic and not halakhic . They managed to tarnish Frankel's reputation in the traditional camp and delegitimized him for many. The Positive-Historical School is regarded by Conservative Judaism as an intellectual forerunner. While Hildesheimer distinguished Frankel's observant disciples from Reform proponents, he wrote in his diary: how meager is the principal difference between

53320-500: The utmost accuracy and care. The most widely accepted codes of Jewish law are known as Mishneh Torah and the Shulchan Aruch . Orthodox Judaism has a range of opinions on the circumstances and extent to which change is permissible. Haredi Jews generally hold that even minhagim (customs) must be retained, and existing precedents cannot be reconsidered. Modern Orthodox authorities are more inclined to permit limited changes in customs and some reconsideration of precedent. Despite

53568-428: The validity of the Oral Law, could confidently appropriate the vision of most medieval rabbinic scholars; a defensive German Orthodoxy, by contrast, could not. ... Thus began a shift in understanding that led Orthodox rabbis and historians in the modern period to insist that the entire Oral Law was revealed by God to Moses at Sinai." 19th-Century Orthodox commentaries, like those authored by Malbim , attempted to amplify

53816-421: The victory by Franco and the Nationalists in the war, Allied intelligence was informed that Italy was pressuring Spain to permit an Italian occupation of the Balearic Islands . After Great Britain signed the Anglo-Italian Easter Accords in 1938, Mussolini and Foreign Minister Galeazzo Ciano issued demands for concessions in the Mediterranean by France, particularly regarding French Somaliland , Tunisia and

54064-457: The views of the latter (now antiquated, as more aggressive modes of acculturation replaced the Haskalahs program). In 1810, when philanthropist Israel Jacobson opened what was later identified as the first Reform synagogue in Seesen , with modernized rituals, he encountered little protest. The founding of the Hamburg Temple in 1818 mobilized the conservative elements. The organizers of the synagogue wished to appeal to acculturated Jews with

54312-428: The war effort combined with failures of the previous systems' of Government made it more difficult than hitherto to maintain that women were, both by constitution and temperament, unfit to vote. If women could work in munitions factories, it seemed both ungrateful and illogical to deny them a place in the polling booth. But the vote was much more than simply a reward for war work; the point was that women's participation in

54560-452: The war helped to dispel the fears that surrounded women's entry into the public arena. In Europe, according to Derek Aldcroft and Steven Morewood, "Nearly all countries registered some economic progress in the 1920s and most of them managed to regain or surpass their pre-war income and production levels by the end of the decade." The Netherlands, Norway, Sweden, Switzerland, and Greece did especially well, while Eastern Europe did poorly, due to

54808-401: The west of dismissed rabbis, ejected by progressive wardens, or pious families, fearing for the education of their children. These émigrés often became ardent followers. Sofer's response to the crisis of traditional Jewish society was unremitting conservatism, canonizing every detail of prevalent norms in the observant community lest any compromise legitimize the progressives' claim that the law

55056-715: The word for "straw" and the word for "clay" – "straw and clay", referring to the obvious [means of making a mud brick]) are Hebrew translations of Greek terms, although the methods of those middot are not Greek in origin. Orthodox Judaism holds that halakha is the divine law as laid out in the Torah (five books of Moses), rabbinical laws, rabbinical decrees, and customs combined. The rabbis, who made many additions and interpretations of Jewish Law, did so only in accordance with regulations they believe were given for this purpose to Moses on Mount Sinai , see Deuteronomy 17:11 . See Orthodox Judaism, Beliefs about Jewish law and tradition . Conservative Judaism holds that halakha

55304-466: The written Torah itself is nonspecific, they did so only in accordance with regulations received by Moses on Mount Sinai (see Deuteronomy 5:8–13 ). These regulations were transmitted orally until shortly after the destruction of the Second Temple . They were then recorded in the Mishnah, and explained in the Talmud and commentaries throughout history up until the present day. Orthodox Judaism believes that subsequent interpretations have been derived with

55552-518: Was Rabbi Aaron Kotler , who established Lakewood Yeshiva in New Jersey in 1943. Alarmed by the American innovations, Kotler turned his institution into an enclave, around which a community slowly evolved. It was unlike his prewar yeshiva at Kletsk , Poland , whose students mingled with the rest of the population. Lakewood pioneered the homogeneous, voluntary and enclavist model of postwar Haredi communities, which were independent entities developing their own subculture. The new arrivals soon dominated

55800-419: Was a decline in pacifism and a growing sense that another world war was imminent, and that it would be worth fighting for. The changing world order that the war had brought about, in particular the growth of the United States and Japan as naval powers, and the rise of independence movements in India and Ireland, caused a major reassessment of British imperial policy. Forced to choose between alignment with

56048-420: Was adopted as an exclusive label by most JTS graduates and RA members, became a distinct movement. In 1950, the Conservatives signaled their break with Orthodoxy by acceptance of a far-reaching legal decision, which allowed one to drive to the synagogue and to use electricity on Sabbath. Judaism never formulated a conclusive credo ; whether it reflects a dogma remains controversial. Some researchers argued that

56296-437: Was also factionalised. Large-scale warfare, known as the Second Sino-Japanese War , began in August 1937, with naval and infantry attacks focused on Shanghai , which quickly spread to other major cities. There were numerous large-scale atrocities against Chinese civilians, such as the Nanjing massacre in December 1937, with mass murder and mass rape. By 1939 military lines had stabilised, with Japan in control of almost all of

56544-503: Was an oral tradition by design, to allow for the creative application of halakha to each time period, and even enabling halakha to evolve. He writes: Thus, whoever has due regard for the truth will conclude that the reason the [proper] interpretation of the Torah was transmitted orally and forbidden to be written down was not to make [the Torah] unchanging and not to tie the hands of the sages of every generation from interpreting Scripture according to their understanding. Only in this way can

56792-419: Was applied to Jewish affairs, to which these concepts were alien. The rabbis were bemused when the state expected them to assume pastoral care, foregoing their principal judicial role. Of secondary importance, much less than the civil and legal transformations, were the ideas of Enlightenment that chafed at the authority of tradition and faith. By the end of the 18th century, the weakened rabbinic establishment

57040-420: Was appointed rabbi of the Orthodox sub-community in Berlin (which had separate religious institutions but was not formally independent of the Liberal majority), where he finally established his seminary. In 1877, a law enabling Jews to secede from their communities without baptism was passed in Germany. It was a stark example that Judaism was now confessional, not corporate. Hirsch withdrew his congregation from

57288-406: Was associated with secularization, luminaries such as Yisrael Meir Kagan stressed the importance of simple, unsophisticated commitment to the precepts passed down from the Beatified Sages. This became standard in the ultra-Orthodox world. Judaism adheres to monotheism , the belief in one God. The basic tenets of Orthodoxy, drawn from ancient sources like the Talmud and later sages, chiefly include

57536-546: Was exiled in the Pacific until 1947. Morocco was now pacified, and became the base from which Spanish Nationalists would launch their rebellion against the Spanish Republic in 1936. The humiliating peace terms in the Treaty of Versailles provoked bitter indignation throughout Germany, and seriously weakened the new democratic regime. The Treaty stripped Germany of all of its overseas colonies , of Alsace–Lorraine , and of predominantly Polish districts. The Allied armies occupied industrial sectors in western Germany including

57784-446: Was facing a new kind of transgressor: they could not be classified as tolerable sinners overcome by their urges ( khote le-te'avon ), or as schismatics like the Sabbateans or Frankists , against whom sanctions were levied. Their attitudes did not fit the criteria set when faith was a normative and self-evident part of worldly life, but rested on the realities of the new, secularized age. The wardens' class, which wielded most power within

58032-418: Was fluid or redundant. He was unwilling to trade halakhic opinions for those he considered to be pretending to honor the rules of rabbinic discourse, while intending to undermine them. Sofer regarded traditional customs as equivalent to vows; he warned in 1793 that even the "custom of ignoramuses" (one known to be rooted solely in a mistake of the common masses) was to be meticulously observed and revered. Sofer

58280-492: Was forbidden from interfering in the Temple's conduct. Conservative in the principal issues of faith, in aesthetic, cultural, and civil matters, Bernays was a reformer and the Temple leaders. He introduced secular studies for children, wore a cassock like a Protestant clergyman, and delivered vernacular sermons. He forbade the spontaneous, informal character of synagogue conduct typical of Ashkenazi tradition, and ordered prayers to be somber and dignified. Bernays' style re-unified

58528-434: Was forced to acknowledge that his policy of appeasement towards Hitler had failed. In 1922, the leader of the Italian Fascist movement, Benito Mussolini , was appointed Prime Minister of Italy after the March on Rome . Mussolini resolved the question of sovereignty over the Dodecanese at the 1923 Treaty of Lausanne , which formalised Italian administration of both Libya and the Dodecanese Islands , in return for

58776-497: Was frank and vehement about his stance, stating during the Hamburg dispute that prayers in the vernacular were not problematic per se , but he forbade them because they constituted an innovation. He succinctly expressed his attitude in wordplay he borrowed from the Talmud: "The new ( Chadash , originally meaning new grain) is forbidden by the Torah anywhere." Regarding the new, ideologically-driven sinners, Sofer commented in 1818 that they should have been anathemized and banished from

59024-499: Was in the midst of a half-century of instability and the Chinese Civil War between the Kuomintang the Chinese Communist Party and many warlords. The empires of Britain , France , and others faced challenges as imperialism was increasingly viewed negatively and independence movements emerged in many colonies ; in Europe, after protracted low-level fighting most of Ireland became independent. The Russian , Ottoman , Austro-Hungarian , and German Empires were dismantled, with

59272-407: Was joined by Italy a year later in 1937 – Hitler felt able to take the offensive in foreign policy. On 12 March 1938, German troops marched into Austria, where an attempted Nazi coup had been unsuccessful in 1934. When Austrian-born Hitler entered Vienna , he was greeted by loud cheers. Four weeks later, 99% of Austrians voted in favour of the annexation ( Anschluss ) of their country Austria to

59520-520: Was largely subsided; the latter were even dubbed henceforth as "Litvaks", as the anti-Hasidic component in their identity was marginalized. In the interwar period, Rabbi Yisrael Meir Kagan emerged as the popular leader of the Eastern European Orthodox, particularly the Agudah-leaning. American Jewry of the 19th century was small and lacked traditional institutions or strong rabbinic presence due to its immigrant-based nature. This informality allow religious innovation to flourish. Voluntary congregations were

59768-409: Was little pure academic legal activity at this period and that many of the laws originating at this time were produced by a means of neighbourly good conduct rules in a similar way as carried out by Greeks in the age of Solon . For example, the first chapter of Bava Kamma , contains a formulation of the law of torts worded in the first person. The boundaries of Jewish law are determined through

60016-421: Was not renewed in 1922 because of heavy pressure on Britain from Canada and the United States. In the 1920s Japanese diplomacy was rooted in a largely liberal democratic political system, and favoured internationalism. By 1930, however, Japan was rapidly reversing itself, rejecting democracy at home, as the Army seized more and more power, and rejecting internationalism and liberalism. By the late 1930s it had joined

60264-484: Was rebuked, but tolerated) invoking all communal sanctions: imprisonment, taxation, flogging, pillorying, and, especially, excommunication . Cultural, economic, and social exchange with non-Jewish society was limited and regulated. This state of affairs came to an end with the rise of the modern, centralized state, which appropriated all authority. The nobility, clergy, urban guilds, and all other corporate estates were gradually stripped of privileges, inadvertently creating

60512-473: Was reformed to match prevalent aesthetic conceptions, much like non-Orthodox synagogues though without the ideological undertone, and the liturgy was often abbreviated. Neo-Orthodoxy mostly did not attempt to reconcile its conduct and halakhic or moral norms. Instead it adopted compartmentalization, de facto limiting Judaism to the private and religious spheres, while otherwise yielding to outer society. While conservative Rabbis in Hungary still thought in terms of

60760-547: Was reorganized as a Modern Orthodox institution, and a merger with the JTS was discussed. In 1923, the Rabbinical Council of America was established as the OU's clerical association. Between the ultra-Orthodox and Conservatives, Modern Orthodoxy emerged as a distinct movement. Its postwar leader, Rabbi Joseph B. Soloveitchik , left Agudas Israel to adopt a positive, if reserved, attitude toward Western culture. As dean of RIETS and honorary chair of RCA's halakha committee, Soloveitchik shaped Modern Orthodoxy for decades. RCA stressed

61008-465: Was taken by Greece to the League of Nations , where Mussolini was convinced by Britain to evacuate Royal Italian Army troops, in return for reparations from Greece. The confrontation led Britain and Italy to resolve the question of Jubaland in 1924, which was merged into Italian Somaliland . During the late 1920s, imperial expansion became an increasingly favoured theme in Mussolini's speeches. Amongst Mussolini's aims were that Italy had to become

61256-485: Was the first regular Orthodox newspaper, signifying the coalescence of a distinct Orthodox millieu, rejected their call. Ettlinger, and German neo-Orthodoxy in his wake, chose to regard the modern secularized Jew as a transgressor rather than a schismatic. He adopted Maimonides' interpretation of the Talmudic concept tinok shenishba (captured infant), a Jew by birth who was not raised as such and therefore could be absolved for not practicing, and greatly expanded it to serve

61504-423: Was too powerful. Tokyo and Moscow signed a nonaggression treaty in April 1941 , as the militarists turned their attention to the European colonies to the south which had urgently-needed oil fields. To one degree or another, Spain had been unstable politically for centuries, and in 1936–1939 was wracked by one of the bloodiest civil wars of the 20th century. The real importance comes from outside countries. In Spain

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