173-467: Muḥammad ʿAbduh (also spelled Mohammed Abduh ; Arabic : محمد عبده ; 1849 – 11 July 1905) was an Egyptian Islamic scholar , judge , and Grand Mufti of Egypt . He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries. He began teaching advanced students esoteric Islamic texts at Al-Azhar University while he was still studying there. From 1877, with
346-505: A commentary on the Quran . He briefly published the pan-Islamist anti-colonial newspaper al-ʿUrwa al-Wuthqā alongside his Jamāl ad-Dīn al-Afghānī . ʿAbduh joined Freemasonry and subscribed to various Masonic lodges alongside his mentor al-Afghānī and his other pupils, but eventually left the secret society in his later years. He was appointed as a judge in the Courts of First Instance of
519-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
692-408: A connection between China's urgency for new discoveries being weaker than Europe's and China's inability to capitalize on its early advantages. Ronan believes that China's Confucian bureaucracy and traditions led to China not having a scientific revolution, which led China to have fewer scientists to break the existing orthodoxies, like Galileo Galilei. Despite inventing gunpowder in the 9th century, it
865-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1038-505: A crisis, and by the mid-15th century, crashed. The silver imports helped fill the void left by the broken paper money system, which helps explain why the value of silver in China was twice as high as the value of silver in Spain during the end of the 16th century. China under the later Ming dynasty became isolated, prohibiting the construction of ocean going sea vessels. Despite isolationist policies
1211-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1384-626: A founder of modern political science . Machiavelli is most famous for a short political treatise, The Prince , a work of realist political theory . The Swiss Paracelsus (1493–1541) is associated with a medical revolution while the Anglo-Irish Robert Boyle was one of the founders of modern chemistry. In visual arts, notable representatives included the "three giants of the High Renaissance", namely Leonardo da Vinci , Michelangelo , and Raphael , Albrecht Dürer (often considered
1557-496: A largely bloodless coup. Yi Seong-gye moved the capital of Korea to the location of modern-day Seoul. The dynasty was heavily influenced by Confucianism, which also played a large role to shaping Korea's strong cultural identity. King Sejong the Great (1418–1450), one of the only two kings in Korea's history to earn the title of great in their posthumous titles, reclaimed Korean territory to
1730-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1903-630: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
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#17328581256092076-524: A reason. These words were like fire which burned away all that I held dear of the baggage from the past." In 1866, ʿAbduh enrolled at al-Azhar University in Cairo , where he studied logic , Islamic philosophy , theology , and Sufism. He was a student of Jamāl al-Dīn al-Afghānī , a Muslim philosopher and religious reformer who advocated Pan-Islamism to resist European colonialism . During his studies in al-Azhar, ʿAbduh had continued to express his critiques of
2249-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2422-459: A result, the tax revenues collected by the samurai landowners were worth less and less over time. This often led to numerous confrontations between noble but impoverished samurai and well-to-do peasants. None, however, proved compelling enough to seriously challenge the established order until the arrival of foreign powers. In 1392, General Yi Seong-gye established the Joseon dynasty (1392–1910) with
2595-423: A sage, a reviver of Islam, and a reforming leader. He is conventionally graced with the honorary epithets al-Ustādh al-Imām and al-Shaykh al-Muftī . In his works, he portrays God as educating humanity from its childhood through its youth and then on to adulthood. According to him, Islam is the only religion whose dogmas can be proven by reasoning. ʿAbduh didn't advocate for returning to the early stages of Islam. He
2768-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2941-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
3114-766: A time of political and economic change, as a result of mechanization in society, the American Revolution , and the first French Revolution ; other factors included the redrawing of the map of Europe by the Final Act of the Congress of Vienna and the peace established by the Second Treaty of Paris , which ended the Napoleonic Wars. In the Americas, pre-Columbian peoples had built a large and varied civilization, including
3287-542: A time when they had similar goals of religious reform and were in opposition to the Ottoman ulama . Regarding the meetings of `Abdu'l-Bahá and Muhammad ʿAbduh, Shoghi Effendi asserts that "His several interviews with the well-known Shaykh Muhammad 'Abdu served to enhance immensely the growing prestige of the community and spread abroad the fame of its most distinguished member." Remarking on `Abdu'l-Bahá's excellence in religious science and diplomacy, ʿAbduh said of him that "[he]
3460-469: A traditional Sufi Muslim. Tasawwuf as taught to ʿAbduh by Shaykh Dārwīsh transcended the perceived limitations and superficialities of traditional Islamic learning, and was based on an Islamic religiosity led by an intellectual, charismatic authority. For ʿAbduh, Shaykh Dārwīsh and his teachings represented orthodox Sufism, which was different from the Sufi folklore and the charlatans prevalent in rural Egypt during
3633-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
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#17328581256093806-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3979-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
4152-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
4325-434: Is a historical period that is part of, or (depending on the historian ) immediately preceded, the modern period , with divisions based primarily on the history of Europe and the broader concept of modernity . There is no exact date that marks the beginning or end of the period and its extent may vary depending on the area of history being studied. In general, the early modern period is considered to have lasted from around
4498-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
4671-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
4844-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
5017-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
5190-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
5363-410: Is more than that. Indeed, he is a great man; he is the man who deserves to have the epithet applied to him." Other works by Muhammad `Abduh Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
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5536-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
5709-516: Is of various types including that which has come to affect the Muslim masses (' āmat al-muslimīn ) in their worship of other than God by way of bowing and prostration. And the greatest of these kinds of shirk is that by way of supplicating and seeking intercession (with God) by placing intermediaries between themselves and Him... And we certainly see this shirk among Muslims today. And you will not see any god added to this religion... except that (expressed by)
5882-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
6055-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
6228-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
6401-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
6574-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
6747-749: Is usually seen to span from the start of the 15th century, through the Age of Enlightenment in the 17th and 18th centuries, until the beginning of the Industrial Revolution in the late 18th century. The early modern period is taken to end with the French Revolution , the Napoleonic Wars , and the Dissolution of the Holy Roman Empire at the Congress of Vienna . At the end of the early modern period,
6920-696: Is why many of them joined this organisation." Like his teacher, ʿAbduh was associated with the Baháʼí Faith , which had made deliberate efforts to spread the faith to Egypt, establishing themselves in Alexandria and Cairo beginning in the late 1860s. In particular, he was in close contact with ʻAbdu'l-Bahá , the eldest son of Baháʼu'lláh and spiritual leader of the Baháʼí Faith from 1892 until 1921. Rashid Rida asserts that during his visits to Beirut, ʻAbdu'l-Bahá would attend ʿAbduh's study sessions. The two men met at
7093-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
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7266-617: The shōguns of the Tokugawa clan . The period gets its name from the capital city, Edo , now called Tokyo. The Tokugawa shogunate ruled from Edo Castle from 1603 until 1868, when it was abolished during the Meiji Restoration in the late Edo period (often called the Late Tokugawa shogunate ). Society in the Japanese " Tokugawa period " ( Edo society ), unlike the shogunates before it,
7439-654: The Aztec Empire , the Inca civilization , the Maya civilization and its cities, and the Muisca . The European colonization of the Americas began during the early modern period, as did the establishment of European trading hubs in Asia and Africa, which contributed to the spread of Christianity around the world. The rise of sustained contacts between previously isolated parts of the globe, in particular
7612-462: The British and Russian empires had emerged as world powers from the multipolar contest of colonial empires , while the three great Asian empires of the early modern period, Ottoman Turkey , Mughal India and Qing China , all entered a period of stagnation or decline. When gunpowder was introduced to Europe, it was immediately used almost exclusively in weapons and explosives for warfare. Though it
7785-837: The Columbian Exchange that linked the Old World and the New World , greatly altered the human environment. Notably, the Atlantic slave trade and colonization of Native Americans began during this period. The Ottoman Empire conquered Southeastern Europe, and parts of West Asia and North Africa. In the Islamic world , after the fall of the Timurid Renaissance , powers such as the Ottoman, Suri , Safavid , and Mughal empires grew in strength (three of which are known as gunpowder empires for
7958-470: The Durrani Empire . The Songhai Empire took control of the trans-Saharan trade at the beginning of the modern era. It seized Timbuktu in 1468 and Jenne in 1473, building the regime on trade revenues and the cooperation of Muslim merchants. The empire eventually made Islam the official religion, built mosques, and brought Muslim scholars to Gao . Many major events caused Europe to change around
8131-618: The Jurchens . When Beijing was captured by Li Zicheng 's peasant rebels in 1644, the Chongzhen Emperor , the last Ming emperor, committed suicide. The Manchus then allied with former Ming general Wu Sangui and seized control of Beijing , which became the new capital of the Qing dynasty. The Manchus adopted the Confucian norms of traditional Chinese government in their rule of China proper . Schoppa,
8304-518: The Madaniyya . Like many of his fellow students in Tanta, the experience would transform ʿAbduh towards Sufi asceticism with mystical orientations. Abduh would inherit many of his subsequent public views, such as firm opposition to taqlid from his Sufi uncle. ʿAbduh suffered from acute spiritual crises in his youth, similar to those experienced by the medieval Muslim scholar and Sufi mystic al-Ghazali . He
8477-576: The Malay Peninsula , Borneo , and eastern Indonesia, though the effectiveness of this influence remains debated. Majapahit struggled to control the rising Sultanate of Malacca , which dominated Muslim Malay settlements in Phuket, Satun, Pattani, and Sumatra. The Portuguese invaded Malacca's capital in 1511, and by 1528, the Sultanate of Johor was established by a Malaccan prince to succeed Malacca. During
8650-823: The Mataram Sultanate was the dominant power in Maritime Southeast Asia. The early modern period experienced an influx of European traders and missionaries into the region. In Early Modern times, the major nations of East Asia attempted to pursue a course of isolationism from the outside world but this policy was not always enforced uniformly or successfully. However, by the end of the Early Modern Period, China, Korea and Japan were mostly closed and uninterested in Europeans, even while trading relationships grew in port cities such as Guangzhou and Dejima . Around
8823-617: The Peace of Westphalia . Along with the European colonization of the Americas , this period also contained the Commercial Revolution and the Golden Age of Piracy . The globalization of the period can be seen in the medieval North Italian city-states and maritime republics , particularly Genoa , Venice , and Milan . Russia reached the Pacific coast in 1647 and consolidated its control over
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#17328581256098996-536: The Portuguese on Tanegashima Isle in 1543, the Japanese adopted several of the technologies and cultural practices of their visitors, whether in the military area (the arquebus , European-style cuirasses, European ships), religion ( Christianity ), decorative art, language (integration to Japanese of a Western vocabulary ) and culinary: the Portuguese introduced tempura and valuable refined sugar. Central government
9169-591: The Russian Far East in the 19th century. The Great Divergence took place as Western Europe greatly surpassed China in technology and per capita wealth. As the Age of Revolution dawned, beginning with revolts in America and France, political changes were then pushed forward in other countries partly as a result of upheavals of the Napoleonic Wars and their impact on thought and thinking, from concepts from nationalism to organizing armies. The early period ended in
9342-411: The Sharifan dynasty . The Safavid Empire was a great Shia Persianate empire after the Islamic conquest of Persia and the establishment of Islam, marking an important point in the history of Islam in the east. The Safavid dynasty was founded about 1501. From their base in Ardabil , the Safavids established control over all of Persia and reasserted the Iranian identity of the region, thus becoming
9515-400: The Third Battle of Panipat halted their expansion in 1761. The development of New Imperialism saw the conquest of nearly all eastern hemisphere territories by colonial powers. The commercial colonization of India commenced in 1757, after the Battle of Plassey , when the Nawab of Bengal surrendered his dominions to the British East India Company, in 1765, when the company was granted
9688-467: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
9861-410: The diwani , or the right to collect revenue, in Bengal and Bihar , or in 1772, when the company established a capital in Calcutta , appointed its first Governor-General , Warren Hastings , and became directly involved in governance. The Maratha Confederacy, following the Anglo-Maratha wars , eventually lost to the British East India Company in 1818 with the Third Anglo-Maratha War . Rule by
10034-431: The early modern era . Explaining his conversion to Sufism under the training of Shaykh Dārwīsh, 'Abduh wrote: "On the seventh day, I asked the shaykh: What is your tarîqâh ? He replied: Islam is my tarıqa . I asked: But are not all these people Muslims? He said: If they were Muslims, you would not see them contending over trivial matters and would not hear them swearing by God while they are lying with or without
10207-414: The ethnically Manchu Qing dynasty , which would be the last dynasty of China . The Qing ruled from 1644 to 1912, with a brief, abortive restoration in 1917. During its reign, the Qing dynasty adopted many of the outward features of Chinese culture in establishing its rule, but did not necessarily "assimilate", instead adopting a more universalist style of governance. The Manchus were formerly known as
10380-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
10553-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
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#173285812560910726-739: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Early modern period The early modern period
10899-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
11072-414: The 16th century. Leaders also supported direct sea trade with Europe, particularly England and The Netherlands, which sought Persian carpet, silk, and textiles. Other exports were horses, goat hair, pearls, and an inedible bitter almond hadam-talka used as a spice in India. The main imports were spice, textiles (woolens from Europe, cotton from Gujarat), metals, coffee, and sugar. Despite their demise in 1722,
11245-430: The 17th century, Korea was invaded again, this time by Manchurians, who would later take over China as the Qing Dynasty. In 1637, King Injo was forced to surrender to the Qing forces, and was ordered to send princesses as concubines to the Qing Prince Dorgon . The rise of the Mughal Empire is usually dated from 1526, around the end of the Middle Ages. It was an Islamic Persianate imperial power that ruled most of
11418-414: The 1850s onwards, the pace of colonization shifted to a significantly higher gear. At the start of the modern era, the Spice Route between India and China crossed Majapahit , an archipelagic empire based on the island of Java . It was the last of the major Hindu empires of Maritime Southeast Asia and is considered one of the greatest states in Indonesian history. Its influence extended to Sumatra ,
11591-462: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
11764-603: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
11937-418: The Bold (or Rash) to his enemies, His early death was a pivotal moment in European history. Charles has often been regarded as the last representative of the feudal spirit, although in administrative affairs, he introduced remarkable modernizing innovations. Upon his death, Charles left an unmarried nineteen-year-old daughter, Mary of Burgundy , as his heir. Her marriage would have enormous implications for
12110-468: The Company lasted until 1858, when, after the Indian rebellion of 1857 and following the Government of India Act 1858 , the British government assumed the task of directly administering India in the new British Raj . In 1819, Stamford Raffles established Singapore as a key trading post for Britain in its rivalry with the Dutch. However, the rivalry cooled in 1824 when an Anglo-Dutch treaty demarcated their respective interests in Southeast Asia. From
12283-414: The Dutch, while Japan engaged in the Nanban trade after the arrival of the first European Portuguese during the Azuchi–Momoyama period . Meanwhile, in Southeast Asia, the Toungoo Empire along with Ayutthaya experienced a golden age and ruled a large extent of Mainland Southeast Asia, with the Nguyen and Trinh lords de facto ruling the south and north of present-day Vietnam respectively, whereas
12456-649: The East Asian sphere. In Japan, the Edo period from 1600 to 1868 is also referred to as the early modern period. In Korea, the early modern period is considered to have lasted from the rise of the Joseon Dynasty to the enthronement of King Gojong . By the 16th century, Asian economies under the Ming dynasty and Mughal Bengal were stimulated by trade with the Portuguese, the Spanish, and
12629-505: The Egyptian nationalist ʻUrabi revolt led by Ahmed ʻUrabi in 1879, when some Muslim mobs had misguidedly attacked a number of Copts resulting from their anger towards European colonialism. ʿAbduh also had meetings in Baghdad with ʻAbdu'l-Bahá , son of the founder and spiritual leader of the Baháʼí Faith , whom he had a generally positive view of—although it was asserted by his students that he
12802-691: The Empire ) and France ensued, culminating in the Treaty of Senlis (1493) which gave the majority of Burgundian inheritance to the Habsburg (Mary already died in 1482). The rise of the Habsburg dynasty was a prime factor in the spreading of the Renaissance. In Central Europe, King Matthias Corvinus (1443–1490), a notable nation builder, conqueror (Hungary in his time was the most powerful in Central Europe ) and patron,
12975-639: The Freemasons and also encouraged his disciples to join it, including ʿAbduh. At the age of 28, ʿAbduh became a Freemason and joined a Masonic lodge , the Kawkab Al-Sharq ("Planet of the East"). Its members included Prince Tawfiq , the Khedive's son and heir, leading personalities such as Muhammad Sharif Pasha , who had been a minister, Sulayman Abaza Pasha, and Saad Zaghlul . A. M. Broadbent declared that "Sheikh Abdu
13148-488: The Freemasons; eventually causing al-Afghānī, ʿAbduh, and his disciples to quit Freemasonry. In his later years, ʿAbduh disassociated himself from Freemasonry and would deny that he ever was an active Freemason. Rashid Rida reported in the magazine al-Manār that although ʿAbduh once was a Freemason, he later "cleaned himself internally from Masonry". In his later years, ʿAbduh additionally began promoting anti-Semitic conspiracy theories associated with Freemasonry through
13321-489: The Japanese cut off all trade with Macau , and the Dutch severed connections between Goa and Macau. The damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age , natural calamities, crop failure and sudden epidemics. The ensuing breakdown of authority and people's livelihoods allowed rebel leaders, such as Li Zicheng , to challenge Ming authority. The Ming dynasty fell around 1644 to
13494-515: The Jews and Freemasons as part of the Ottoman propaganda campaign against the nascent Zionist movement led by the Austro-Hungarian Jewish lawyer and journalist Theodor Herzl . In an article published in the al-Manār magazine in 1903, ʿAbduh and Rida further accused Freemasons of conspiring with the Jews and French colonialists of weakening the pan-Islamic spirit: "There is no people in
13667-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
13840-594: The Ming economy still suffered from an inflation due to an overabundance of Spanish New World silver entering its economy through new European colonies such as Macau . Ming China was further strained by victorious but costly wars to protect Korea from Japanese Invasion . The European trade depression of the 1620s also hurt the Chinese economy, which sunk to the point where all of China's trading partners cut ties with them: Philip IV restricted shipments of exports from Acapulco ,
14013-686: The Native Tribunals in 1888, a consultative member of the Court of Appeal in 1899, and he was appointed muftī l-diyār al-miṣriyya [ ar ] in 1899. Muḥammad ʿAbduh was born in 1849 to a father with Turkish ancestry and an Egyptian mother in the Nile Delta . His family was part of the Ottoman Egyptian elite : his father was part of the Umad , or the local ruling elite, while his mother
14186-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
14359-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
14532-632: The Safavids left their mark by establishing and spreading Shi'a Islam in major parts of the Caucasus and West Asia. In the 16th to early 18th centuries, Central Asia was under the rule of Uzbeks , and the far eastern portions were ruled by the local Pashtuns . Between the 15th and 16th centuries, various nomadic tribes arrived from the steppes, including the Kipchaks , Naimans , Kangly , Khongirad , and Manghuds . These groups were led by Muhammad Shaybani , who
14705-604: The above publication, Egyptian nationalists and Jewish Freemasons initiated a protest movement against ʿAbduh, who was the Grand Mufti at that time. They sent numerous appeals to the Egyptian Khedive Abbas Hilmi , Consul-General Lord Cromer , and Egyptian dailies to censor ʿAbduh from publishing such tracts. In 1903, the Ottoman sultan Abdul Hamid II would restate and disseminate the anti-Semitic and anti-Masonic accusations formulated by ʿAbduh and Rida against
14878-580: The acceptance of loan interest. His liberal views endeared him to the British, in particular Lord Cromer ; however they also caused a rift between him and the khedive Abbas Hilmi and the nationalist leader Mustafa Kamil Pasha . While he was in Egypt, ʿAbduh founded a religious society, became president of a society for the revival of Arab sciences, and worked towards reforming the educational system of al-Azhar University by putting forth proposals to improve examinations,
15051-442: The area as Hindustan by the late 17th and the early 18th centuries. The empire dominated South Asia , becoming the largest global economy and manufacturing power, with a nominal GDP valued at a quarter of the global economy, superior than the combined GDP of Europe. The empire, prior to the death of the last prominent emperor Aurangzeb , was marked by a highly centralized administration connecting its different provinces . All
15224-458: The beginning of the ethnically Han Ming dynasty (1368–1644), China was leading the world in mathematics as well as science. However, Europe soon caught up to China's scientific and mathematical achievements and surpassed them. Many scholars have speculated about the reason behind China's lag in advancement. A historian named Colin Ronan claims that though there is no one specific answer, there must be
15397-567: The beginning of the modern period with the fall of Constantinople in 1453 and later by various movements to reform the church (including Lutheran, Zwinglian, and Calvinist), followed by the Counter Reformation . The Hussite Crusades (1419–1434) involved military actions against the followers of Jan Hus in Bohemia , concluding with the Battle of Grotniki . These wars were notable for being among
15570-450: The coming to power of Tokugawa Ieyasu after his victory over supporters of the Toyotomi clan at the Battle of Sekigahara in 1600. Tokugawa received the title of shōgun in 1603, establishing the Tokugawa shogunate . The Edo period from 1600 to 1868 characterized early modern Japan. The Tokugawa shogunate was a feudalist regime of Japan established by Tokugawa Ieyasu and ruled by
15743-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
15916-427: The country, particularly smaller regions, daimyōs and samurai were more or less identical, since daimyōs might be trained as samurai, and samurai might act as local lords. Otherwise, the largely inflexible nature of this social stratification system unleashed disruptive forces over time. Taxes on the peasantry were set at fixed amounts which did not account for inflation or other changes in monetary value. As
16089-437: The country. Town markets mainly traded food, with some necessary manufactures such as pins or oil. In the 16th century the Ming dynasty flourished over maritime trade with the Portuguese, Spanish and Dutch Empires. The trade brought in a massive amount of silver, which China at the time needed desperately. Prior to China's global trade, its economy ran on paper money. However, in the 14th century, China's paper money system suffered
16262-621: The curriculum, and the working conditions for both professors and students. In 1900, he founded The Society for the Revival of Arabic Literature. He travelled a great deal and met with European scholars in Cambridge and Oxford . He studied the French law and read many great European and Arabic literary works in the libraries of Vienna and Berlin . The conclusions he drew from his travels were that Muslims suffer from ignorance about their own religion and
16435-458: The delusion that this is the belief in incarnationism ( hulul ). Incarnationism rather occurs between two beings when one of the two becomes the other. But we believe: there is no existence apart from His existence. As Christianity was the second largest religion in Egypt , ʿAbduh would devote special efforts towards friendship between Muslims and Christians. He had many Christian friends and many times he stood up to defend Copts , especially during
16608-566: The despotism of unjust rulers. ʿAbduh died due to renal cell carcinoma in Alexandria on 11 July 1905. I went to the West and saw Islam, but no Muslims; I got back to the East and saw Muslims, but not Islam. Muḥammad ʿAbduh argued that Muslims could not simply rely on the interpretations of texts provided by medieval clerics; they needed to use reason to keep up with changing times. He said that in Islam, man
16781-541: The discussion and exchange of ideas between Egyptians from various social-economic backgrounds in Egypt, as well as among populations of various other countries in the Muslim world , predominantly those living in the Ottoman Empire and its provinces ( Lebanon , Syria , Cyprus , and Macedonia ). They played an important role in early Egyptian national politics. Recognizing its potential political platform, al-Afghānī joined
16954-524: The doctrine of Wahdat ul-Wujud of the Sufi philosophers and saints Ibn Arabi, Suhrawardi , etc., ʿAbduh wrote: ... we believe: there is no existence apart from His existence and no attribute ( wasf ) apart from His attribute. He is existent and anything else is non-existent. The first commanders of the faithful ( al-umarā' al-awwalun ), may God be pleased with them, Abu Bakr, Umar, Uthman and Ali said: You do not perceive anything without seeing God before it, behind it, in it or with it . ... Do not fall into
17127-426: The early Ming dynasty, urbanization increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing , also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around
17300-572: The early issues of Tafsir al-Manar that were co-authored with Rashid Rida. In their commentary of the Quranic verse 4:44, ʿAbduh and Rida asserted that world Jewry were enemies of the Muslim Ummah as well as Christendom . They accused a Jewish clique of conspiring alongside Freemasons to destroy the religious culture of Europe and Islamic world by fomenting secularist revolutions and inciting Christian nations against Muslims . In response to
17473-574: The early modern era, the Ottoman Empire enjoyed an expansion and consolidation of power, leading to a Pax Ottomana . This was perhaps the golden age of the empire. The Ottomans expanded southwest into North Africa while battling with the re-emergent Persian Shi'a Safavid Empire to the east. In the Ottoman sphere, the Turks seized Egypt in 1517 and established the regencies of Algeria , Tunisia , and Tripolitania (between 1519 and 1551), Morocco remaining an independent Arabized Berber state under
17646-528: The early modern period was its spreading globalizing character. New economies and institutions emerged, becoming more sophisticated and globally articulated over the course of the period. The early modern period also included the rise of the dominance of mercantilism as an economic theory. Other notable trends of the period include the development of experimental science , increasingly rapid technological progress , secularized civic politics, accelerated travel due to improvements in mapping and ship design, and
17819-483: The editor of The Columbia Guide to Modern Chinese History argues, "A date around 1780 as the beginning of modern China is thus closer to what we know today as historical 'reality'. It also allows us to have a better baseline to understand the precipitous decline of the Chinese polity in the nineteenth and twentieth centuries." The Sengoku period that began around 1467 and lasted around a century consisted of several continually "warring states". Following contact with
17992-462: The emergence of nation states . The early modern period is a subdivision of the most recent of the three major periods of European history : antiquity , the Middle Ages and the modern period. The term "early modern" was first proposed by medieval historian Lynn Thorndike in his 1926 work A Short History of Civilization as a broader alternative to the Renaissance . It was first picked up within
18165-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
18338-692: The end of the Crusades and of religious unity in Western Europe under the Roman Catholic Church . The old order was destabilized by the Protestant Reformation , which caused a backlash that expanded the Inquisition and sparked the disastrous European wars of religion , which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in
18511-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
18684-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
18857-459: The field of economic history during the 1940s and 1950s and gradually spread to other historians in the following decades and became widely known among scholars during the 1990s. At the onset of the early modern period, trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christendom saw
19030-547: The first European conflicts where hand-held gunpowder weapons, like muskets , played a decisive role. The Taborite faction of Hussite warriors, primarily infantry, decisively defeated larger armies with heavily armored knights, contributing to the infantry revolution. However, the Hussite Crusades were ultimately inconclusive. The final crusade, the Crusade of 1456, was organized to counter the advancing Ottoman Empire and lift
19203-510: The first native dynasty since the Sassanids to establish a unified Iranian state. Problematic for the Safavids was the powerful Ottoman Empire. The Ottomans, a Sunni dynasty, fought several campaigns against the Safavids . What fueled the growth of Safavid economy was its position between the burgeoning civilizations of Europe to its west and Islamic Central Asia to its east and north. The Silk Road , which led from Europe to East Asia, revived in
19376-451: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
19549-680: The global inventor of the mechanical printing press . Nicolaus Copernicus formulated a comprehensive heliocentric cosmology (1543), which displaced the Earth from the center of the universe. His book, De revolutionibus orbium coelestium ( On the Revolutions of the Celestial Spheres ) began modern astronomy and sparked the Scientific Revolution . Another notable individual was Machiavelli , an Italian political philosopher, considered
19722-594: The greatest artist of Northern Renaissance), Titian from the Venetian school , Peter Paul Rubens of the Flemish Baroque traditions. Famous composers included Guillaume Du Fay , Heinrich Isaac , Josquin des Prez , Giovanni Pierluigi da Palestrina , Claudio Monteverdi , Jean-Baptiste Lully . Among the notable royalty of the time was Charles the Bold (1433–1477), the last Valois Duke of Burgundy , known as Charles
19895-427: The historic era, but since the changes of the Renaissance were not uniform across Europe, this is a general use of the term. As a cultural movement, it encompassed a rebellion of learning based on classical sources, the development of linear perspective in painting, and gradual but widespread educational reform. Johannes Gutenberg is credited as the first European to use movable type printing , around 1439, and as
20068-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
20241-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
20414-407: The last medieval epic poet ) was actually a chief modernizing force of the time (whose reform initiatives led to Europe-wide revolutions in the areas of warfare and communications, among others ), who broke the back of the knight class (causing many to become robber barons) and had personal conflicts with the three other men on the matter of the knight's status. Christianity was challenged at
20587-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
20760-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
20933-596: The light of knowledge and freedom. The Jews and Christians agreed on its composition. Therefore, they made its symbols and signs extracted from the common book of Bible and attributed it to the builders of the Holy Temple , the Temple of Solomon (peace be upon him), which is the Al-Aqsa Mosque ... Since the organisation's founders and the leaders were non-Muslims, there were various matters in it that contradict Islam, and
21106-417: The lodges. But eventually, they came to the conclusion that Freemasonry itself was subordinate to European imperial powers in undermining the sovereignty of the Muslim world . Along with his mentor al-Afghānī, ʿAbduh would later withdraw from Freemasonry due to political disputes. An incident where a group of Freemasons lauded the visiting British Crown Prince sparked a serious dispute between al-Afghānī and
21279-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
21452-467: The military technology that enabled them). Particularly in the Indian subcontinent , Mughal architecture , culture , and art reached their zenith, while the empire itself is believed to have had the world's largest economy, bigger than the entirety of Western Europe and worth 25% of global GDP. By the mid-18th century, India was a major proto-industrializing region. Various Chinese dynasties controlled
21625-721: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
21798-639: The north and created the Korean alphabet . During the end of the 16th century, Korea was invaded twice by Japan, first in 1592 and again in 1597. Japan failed both times due to Admiral Yi Sun-sin , Korea's revered naval genius, who led the Korean Navy using advanced metal clad ships called turtle ships . Because the ships were armed with cannons, Admiral Yi's navy was able to demolish the Japanese invading fleets, destroying hundreds of ships in Japan's second invasion. During
21971-553: The one who joined it was vulnerable to violating his religion!.. When the French began occupying the East and saw the mood of Islamic sovereignty that fervently rejected participiating in their rule... They sought the assistance of Freemasons to weaken this mood... Freemasonry is one of the forms of kufr or a means to it. However, the Egyptians are quick to succumb to blind emulation ; and that
22144-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
22317-599: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
22490-513: The philosophical and esoteric Sufi traditions of Islam in his treatise Risālat al-Wāridāt fī Sirr al-Tajalliyyat ("Treatise on Mystical Inspirations from the Secrets of Revelations") which articulated the philosophical and mystical teachings of his master, Jamāl al-Dīn al-Afghānī , incorporating the spiritual ideas of medieval Sufi saints and philosophers such as Ibn Arabi and Ibn Sina . The language ʿAbduh employs to describe al-Afghānī's instructions
22663-427: The political balance of Europe. Frederick III, Holy Roman Emperor secured the match for his son, the future Maximilian I, Holy Roman Emperor , with the aid of Mary's stepmother, Margaret. In 1477, the territory of the Duchy of Burgundy was annexed by France. In the same year, Mary married Maximilian, Archduke of Austria . A conflict between the Burgundian side (Maximilian brought with himself almost no resources from
22836-430: The popular cult of Muslim saints , customs of tabarruk (seeking blessings) from relics, shrine venerations, etc. were central themes in ʿAbduh's works. He believed that practices such as supplicating and seeking intercession by placing intermediaries between God and human beings were all acts of "manifest shirk " (polytheism) and bidʻah (heretical innovations) unknown to the Salaf . According to ʿAbduh: Shirk
23009-424: The problems of Egypt and the Islamic world , and about the technological achievements of the Western civilization . In 1877, ʿAbduh was granted the degree of ʿālim ("teacher") and he started to teach logic, Islamic theology, and ethics at al-Azhar University. In 1878, he was appointed professor of history at Cairo's teachers' training college Dar al-ʿUlūm , later incorporated into Cairo University . He
23182-411: The reason for him and his teacher Jamal al-Din al-Afghānī joining Freemasonry. He replied that they participated in the organisation to accomplish a "political and social purpose". Afghānī and his disciples, including ʿAbduh, initially viewed Masonic lodges as a vehicle for anti-colonial campaign and co-ordinate activities to depose Egyptian Khedive Ismail Pasha ; enabled by the secretive nature of
23355-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
23528-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
23701-413: The significant monuments of the Mughals, their most visible legacy, date to this period which was characterized by the expansion of Persian cultural influence in the Indian subcontinent, with brilliant literary, artistic, and architectural results. The Maratha Confederacy , founded in the southwest of present-day India, surpassed the Mughals as the dominant power in India from 1740 and rapidly expanded until
23874-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
24047-415: The solution to political and social problems. ʿAbduh regularly called for better friendship between religious communities . He made great efforts to preach harmony between Sunnī and Shīʿa Muslims. Broadly speaking, he preached brotherhood between all schools of thought within Islam . However, he criticized what he perceived as errors such as superstitions coming from popular Sufism . His critiques to
24220-498: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
24393-471: The start of the 16th century to the start of the 19th century (about 1500–1800). In a European context, it is defined as the period following the Middle Ages and preceding the advent of modernity; but the dates of these boundaries are far from universally agreed. In the context of global history , the early modern period is often used even in contexts where there is no equivalent "medieval" period. Various events and historical transitions have been proposed as
24566-411: The start of the 16th century, starting with the Fall of Constantinople in 1453, the fall of Muslim Spain and the discovery of the Americas in 1492, and Martin Luther 's Protestant Reformation in 1517. In England the modern period is often dated to the start of the Tudor period with the victory of Henry VII over Richard III at the Battle of Bosworth in 1485. Early modern European history
24739-428: The start of the early modern period, including the fall of Constantinople in 1453 , the start of the Renaissance , the end of the Crusades and the beginning of the Age of Discovery . Its end is often marked by the French Revolution , and sometimes also the American Revolution or Napoleon 's rise to power . Historians in recent decades have argued that, from a worldwide standpoint, the most important feature of
24912-421: The state of Egypt and Sudan with high-ranking officials. In 1885, after brief stays in England and Tunisia, he returned to Beirut as a teacher, and was surrounded by scholars from different religious backgrounds. During his stay, he dedicated his efforts toward furthering respect and friendship between Islam , Christianity , and Judaism . When he returned to Egypt in 1888, ʿAbduh began his legal career. He
25085-461: The status of ʿālim , he taught logic, theology, ethics, and politics. He was also made a professor of history at Dar al-ʿUlūm the following year, and of Arabic language and literature at Madrasat al-Alsun . ʿAbduh was a champion of the press and wrote prolifically in Al-Manār and Al-Ahram . He was made editor of Al-Waqa'i' al-Misriyya in 1880. He also authored Risālat at-Tawḥīd ( Arabic : رسالة التوحيد ; "The Theology of Unity") and
25258-415: The time, making armor obsolete, and as a consequence the heavy musket as well. Although there is relatively little to no difference in design between arquebus and musket except in size and strength, it was the term musket which remained in use up into the 1800s. In the early modern period, the Holy Roman Empire was a union of territories in Central Europe under a Holy Roman Emperor the first of which
25431-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
25604-433: The traditional curricuulum and traditional modes of repetition. For him, al-Afghānī combined personal charisma with a fresh intellectual approach which the ulama of al-Azhar couldn't provide. As a young 22 year-old Sufi mystic seeking a charismatic guide and alternative modes of learning and religiosity, ʿAbduh chose al-Afghānī as his murshid . Their murid – murshid relationship would last for eight years and al-Afghānī
25777-402: The two great religions, Islam and Christianity hand-in-hand, embracing each other. Then the Torah and the Bible and the Qur'an will become books supporting one another being read everywhere, and respected by every nation. He added that he was "looking forward to seeing Muslims read the Torah and the Bible." ʿAbduh was asked by his associate Rashid Rida , a vehement anti-Mason , regarding
25950-446: The word "intercession" ( shafā'a ), which its practitioners reckon is a means of veneration the prophets and saints, but which is, in reality, a means of turning its them into idols, that disgrace the greatness of the Lord of the Worlds. The only explanation for this is in the whispers of Satan. Despite his strong condemnation of excessive saint veneration, ʿAbduh was sympathetic to Tasawwuf and Ghazzalian cosmology. He would explain
26123-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
26296-415: The world like the Israelites in their adherence to their sectarian affiliation and tribal fanaticism ... Freemasonry is a secret political society that was formed in Europe - contrary to what they claim from their predecessors - to resist the tyranny of the heads of the world from kings, princes and heads of religion from the popes and priests who joined forces to enslave the masses and deprive them of
26469-425: Was Otto I . The last was Francis II , who abdicated and dissolved the Empire in 1806 during the Napoleonic Wars . Despite its name, for much of its history the Empire did not include Rome within its borders. The Renaissance was a cultural movement that began in the 14th century, beginning in Italy in the Late Middle Ages and later spreading to the rest of Europe. The term is also used more loosely to refer to
26642-401: Was a member of the revivalist and reformist Madaniyya Tarîqâh , a popular branch of the Shadhiliyya order, spread across Egypt, Libya , Algeria , and Tunisia . Apart from spiritual exercises, the order also emphasised proper practice of Islam , shunning taqlid and stressing adherence to foundational teachings. Under the tutelage of his uncle, ʿAbduh began to practice the litany of
26815-463: Was able to meet the expectations of his young disciple. Under al-Afghani's influence, ʿAbduh combined journalism, politics, and his own fascination with Islamic mystical spirituality. Al-Afghānī enriched ʿAbduh's mysticism with a philosophical underpinning and thereby drew him to a rationalist interpretations of Islam. Al-Afghānī's lessons merged his Sufi mysticism with the esoteric and theosophic tradition of Persian Shīʿīsm . He also taught ʿAbduh about
26988-408: Was against polygamy if it resulted in injustice between wives, and believed in a form of Islam that would liberate men from enslavement and abolish the ulama monopoly on the exegesis of the Quran and abolish racial discrimination . He described a fundamental re-interpretation of Islam as a genuine base of empowered Arab societies in the face of secular Western imperialism, and believed Islam to be
27161-466: Was also appointed to teach Arabic at the Khedivial School of Languages. He is regarded as one of the key founding figures of Islamic Modernism , sometimes called "Neo- Muʿtazilism " after the homonymous medieval school of Islamic theology based on rationalism . ʿAbduh was also appointed editor-in-chief of al-Waqāʾiʿ al-Miṣriyya , the official newspaper of Egypt. He was dedicated to reforming all aspects of Egyptian society and believed that education
27334-427: Was appointed judge ( qāḍī ) in the Courts of First Instance of the Native Tribunals and in 1891, he became a consultative member of the Court of Appeal. In 1899, he was appointed Grand Mufti of Egypt , the highest Islamic title, and he held this position until he died. As a qāḍī , he was involved in many decisions, some of which were considered liberal, such as the ability to utilize meat butchered by Non-Muslims and
27507-463: Was based on a distinctly Sufi framework that symbolised Ishrāqi philosophy . The treatise dealt with substantiating the philosophical proofs of God's existence and his nature, elaborating a Sufi cosmology and developed a rationalistic understanding of prophecy . ʿAbduh adhered to the cosmological doctrine of Wahdat ul-Wujud developed by mystical Islamic philosophers , which held that God and his creation are co-existent and co-eternal. Defending
27680-434: Was based on the strict class hierarchy originally established by Toyotomi Hideyoshi . The daimyōs (feudal lords) were at the top, followed by the warrior -caste of samurai , with the farmers , artisans , and traders ranking below. The country was strictly closed to foreigners with few exceptions with the Sakoku policy. Literacy among the Japanese people rose in the two centuries of isolation. In some parts of
27853-502: Was graced with were independence of will and independence of thought and opinion. It was with the help of these tools that he could attain happiness. He believed that the growth of western civilization in Europe was based on these two principles. He thought that Europeans were roused to act after a large number of them were able to exercise their choice and to seek out facts with their minds. His Muslim opponents accused him to be an infidel , whereas his students and followers regarded him as
28026-777: Was granted control of the national gazette and used this as a means to spread his anti-colonial ideas , and the need for social and religious reforms. He was exiled from Egypt by the British forces in 1882 for six years, for supporting the Egyptian nationalist ʻUrabi revolt led by Ahmed ʻUrabi in 1879. He had stated that every society should be allowed to choose a suitable form of government based on its history and its present circumstances. ʿAbduh spent several years in Ottoman Lebanon , where he helped establish an Islamic educational system. In 1884 he moved to Paris in France , where he joined al-Afghānī in publishing al-ʿUrwa al-Wuthqā , an Islamic revolutionary journal that promoted anti-British views . ʿAbduh also visited Britain and discussed
28199-411: Was heavily dissatisfied with the traditional education and representatives of mainstream ulama of his time. Under the influence of Shaykh Dārwīsh al-Khadīr, Tasawwuf provided an alternative form of religiosity which would profoundly shape ʿAbduh's spiritual and intellectual formation. As ʿAbduh would subsequently emerge as a towering scholarly intellectual in Egypt, he concurrently assumed his role as
28372-564: Was in Europe that the classic handheld firearms, matchlocks, were invented, with evidence of use around the 1480s. China was using the matchlocks by 1540, after the Portuguese brought their matchlocks to Japan in the early 1500s. China during the Ming Dynasty established a bureau to maintain its calendar. The bureau was necessary because the calendars were linked to celestial phenomena and that needs regular maintenance because twelve lunar months have 344 or 355 days, so occasional leap months have to be added in order to maintain 365 days per year. In
28545-416: Was invented in China, gunpowder arrived in Europe already formulated for military use; European countries took advantage of this and were the first to create the classic firearms. The advances made in gunpowder and firearms was directly tied to the decline in the use of plate armor because of the inability of the armor to protect one from bullets. The musket was able to penetrate all forms of armor available at
28718-413: Was largely reestablished by Oda Nobunaga and Toyotomi Hideyoshi during the Azuchi–Momoyama period . Although a start date of 1573 is often given, in more broad terms, the period begins with Oda Nobunaga 's entry into Kyoto in 1568, when he led his army to the imperial capital in order to install Ashikaga Yoshiaki as the 15th, and ultimately final, shōgun of the Ashikaga shogunate , and it lasts until
28891-441: Was no dangerous fanatic or religious enthusiast, for he belonged to the broadest school of Moslem thought, held a political creed akin to pure republicanism, and was a zealous Master of a Masonic Lodge." Over the years, ʿAbduh obtained membership in several other Masonic lodges based in Cairo and Beirut . In line with Masonic principles , ʿAbduh sought to encourage unity with all religious traditions. He stated: "I hope to see
29064-400: Was not created to be led by a bridle, but that man was given intelligence so that he could be guided by knowledge. According to ʿAbduh, a teacher's role was to direct men towards study. He believed that Islam encouraged men to detach from the world of their ancestors and that Islam reproved the slavish imitation of tradition. He said that the two greatest possessions relating to religion that man
29237-435: Was part of the Ashraf . He was educated in Tanta at a private school. When he turned thirteen, he was sent to the Aḥmadī mosque, which was one of the largest educational institutions in Egypt. A while later, ʿAbduh ran away from school and got married. After a brief period following his marriage, ʿAbduh returned to his school in Tanta. During this period, ʿAbduh studied under the tutelage of his Sufi Muslim uncle Dārwīsh, who
29410-418: Was the Khan of the Uzbeks. The lineage of the Afghan Pashtuns stretches back to the Hotaki dynasty. Following Muslim Arab and Turkic conquests, Pashtun ghazis (warriors for the faith) invaded and conquered much of northern India during the Lodhi dynasty and Suri dynasty . Pashtun forces also invaded Persia, and the opposing forces were defeated in the Battle of Gulnabad . The Pashtuns later formed
29583-427: Was the best way to achieve this goal. He was in favor of a good religious education, which would strengthen a child's morals, and a scientific education, which would nurture a child's ability to reason. In his articles he criticized corruption, superstition, and the luxurious lives of the rich. In 1879, due to his political activism , al-Afghānī was exiled and ʿAbduh was exiled to his home village. The following year he
29756-599: Was the first who introduced the Renaissance outside of Italy. In military area, he introduced the Black Army , one of the first standing armies in Europe and a remarkably modern force. Some noblemen from the generation that lived during this period have been attributed the moniker "the last knight", with the most notable being the above-mentioned Maximilian I (1459–1519), Chevalier de Bayard (1476–1524), Franz von Sickingen (1481–1523) and Götz von Berlichingen (1480–1562). Maximilian (although Claude Michaud opines that he could claim "last knight" status by virtue of being
29929-399: Was unaware of the extra-Quranic Baháʼí sacred scriptures or status of Baháʼu'lláh as a Manifestation of God in the Baháʼí Faith , and mistakenly viewed it as a reformation of Shīʿīsm . ʿAbduh's collected works have been compiled and published in five volumes by Muhammad Imarah . Since the 19th century, Freemasonry and its semi-secret organizational structure provided an open forum for
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