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133-454: The German term was originally coined in 1819 by Jacob Grimm for the period from around 1450 to the present day, following on from Middle High German ( Mittelhochdeutsch ). However, in 1878 Wilhelm Scherer proposed a transitional period, 1350–1650, for which he coined the new term Frühneuhochdeutsch ( Early New High German ), thus dating New High German from the mid 17th century. In spite of many alternative proposals, Scherer's remains

266-419: A "quantitative mining of the resulting archive, and extraction of distribution patterns in time and space". It is based on the assumption that every text artifact is a variant of the original text. As a proponent of this method, Walter Anderson proposed additionally a Law of Self-Correction, i.e. a feedback mechanism which would keep the variants closer to the original form. It was during the first decades of

399-453: A Linear World", Donald Fixico describes an alternate concept of time. "Indian thinking" involves "'seeing' things from a perspective emphasizing that circles and cycles are central to world and that all things are related within the Universe." He then suggests that "the concept of time for Indian people has been such a continuum that time becomes less relevant and the rotation of life or seasons of

532-525: A certain bitterness of feeling afterwards sprang up between Grimm and Rask, after Rask refused to consider the value of Grimm's views when they clashed with his own. Grimm's monumental dictionary of the German Language , the Deutsches Wörterbuch , was started in 1838 and first published in 1854. The Brothers anticipated it would take 10 years and encompass some six to seven volumes. However, it

665-695: A context which is foreign to the original tradition." This definition, offered by the folklorist Hermann Bausinger, does not discount the validity of meaning expressed in these "second hand" traditions. Many Walt Disney films and products belong in this category of folklorism; fairy tales become animated film characters, stuffed animals and bed linens. These manifestations of folklore traditions have their own significance for their audience. Fakelore refers to artifacts which might be termed pseudo-folklore , manufactured items claiming to be traditional. The folklorist Richard Dorson coined this word, clarifying it in his book "Folklore and Fakelore". Current thinking within

798-461: A culture, not just the oral traditions. Folk process is used to describe the refinement and creative change of artifacts by community members within the folk tradition that defines the folk process. Professionals within this field, regardless of the other words they use, consider themselves to be folklorists. Other terms which might be confused with folklore are popular culture and vernacular culture . However, pop culture tends to be in demand for

931-503: A different direction. Throughout the 19th century folklore had been tied to romantic ideals of the soul of the people, in which folk tales and folksongs recounted the lives and exploits of ethnic folk heroes. Folklore chronicled the mythical origins of different peoples across Europe and established the beginnings of national pride . By the first decade of the 20th century there were scholarly societies as well as individual folklore positions within universities, academies, and museums. However,

1064-548: A difficult and painful discussion within the German folklore community. Following World War II, the discussion continued about whether to align folklore studies with literature or ethnology. Within this discussion, many voices were actively trying to identify the optimal approach to take in the analysis of folklore artifacts. One major change had already been initiated by Franz Boas. Culture was no longer viewed in evolutionary terms; each culture has its own integrity and completeness, and

1197-757: A global need to establish provisions protecting folklore from varying dangers identified in the document. UNESCO further published the Convention for the Safeguarding of the Intangible Cultural Heritage in 2003. The American Folklife Preservation Act (P.L. 94-201) passed in 1976 by the United States Congress in conjunction with the Bicentennial Celebration included a definition of folklore, also called folklife : "...[Folklife] means

1330-437: A life cycle of linear time (ex. baptisms, weddings, funerals). This needs to be expanded to other traditions of oral lore. For folk narrative is NOT a linear chain of isolated tellings, going from one single performance on our time-space grid to the next single performance. Instead it fits better into a non-linear system, where one performer varies the story from one telling to the next, and the performer's understudy starts to tell

1463-426: A limited time, mass-produced and communicated using mass media. Individually, these tend to be labeled fads , and disappear as quickly as they appear. The term vernacular culture differs from folklore in its overriding emphasis on a specific locality or region. For example, vernacular architecture denotes the standard building form of a region, using the materials available and designed to address functional needs of

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1596-465: A major reason for the country's economic and political weakness, and he promised to restore a German realm based on a cleansed, and hence strong, German people. Racial or ethnic purity" was the goal of the Nazis, intent on forging a Greater Germanic Reich . In the postwar years, departments of folklore were established in multiple German universities. However an analysis of just how folklore studies supported

1729-510: A modern academic discipline, folklore studies straddles the space between the social sciences and the humanities . The study of folklore originated in Europe in the first half of the 19th century with a focus on the oral folklore of the rural peasant populations. The " Kinder- und Hausmärchen " of the Brothers Grimm , first published 1812, is the best known collection of the verbal folklore of

1862-499: A negative feedback loop at the next iteration. Both performer and audience are acting within the "Twin Laws" of folklore transmission , in which novelty and innovation is balanced by the conservative forces of the familiar. Even further, the presence of a folklore observer at a performance of any kind will influence the performance itself in subtle and not-so-subtle ways. Because folklore is firstly an act of communication between parties, it

1995-535: A new action. The field has expanded from a focus on mechanistic and biological systems to an expanded recognition that these theoretical constructs can also be applied to many cultural and societal systems, including folklore. Once divorced from a model of tradition that works solely on a linear time scale (i.e. moving from one folklore performance to the next), we begin to ask different questions about how these folklore artifacts maintain themselves over generations and centuries. The oral tradition of jokes as an example

2128-442: A position in the war office with a small salary of 100 thalers . He complained that he had to exchange his stylish Paris suit for a stiff uniform and pigtail, but the role gave him spare time for the pursuit of his studies. In 1808, soon after the death of his mother, he was appointed superintendent of the private library of Jérôme Bonaparte , King of Westphalia , into which Hesse-Kassel had been incorporated by Napoleon . Grimm

2261-447: A social group and to collect their lore, preferably in situ. Once collected, these data need to be documented and preserved to enable further access and study. The documented lore is then available to be analyzed and interpreted by folklorists and other cultural historians, and can become the basis for studies of either individual customs or comparative studies. There are multiple venues, be they museums, journals or folk festivals to present

2394-455: A study of homoerotic subtext in American football and anal-erotic elements in German folklore, were not always appreciated and involved Dundes in several major folklore studies controversies during his career. True to each of these approaches, and any others one might want to employ (political, women's issues, material culture, urban contexts, non-verbal text, ad infinitum), whichever perspective

2527-666: A systematic and pioneering way since the late 19th century. In the work of compiling the popular traditions of the Chilean people and of the original peoples, they stood out, not only in the study of national folklore, but also in Latin America. Ramón Laval, Julio Vicuña, Rodolfo Lenz, José Toribio Medina, Tomás Guevara, Félix de Augusta, and Aukanaw, among others, generated an important documentary and critical corpus around oral literature , autochthonous languages, regional dialects, and peasant and indigenous customs. They published, mainly during

2660-461: A trove of cultures rubbing elbows with each other, mixing and matching into exciting combinations as new generations come up. It is in the study of their folklife that we begin to understand the cultural patterns underlying the different ethnic groups. Language and customs provide a window into their view of reality. "The study of varying worldviews among ethnic and national groups in America remains one of

2793-399: A wide-variety of sometimes synonymous terms. Folklore was the original term used in this discipline. Its synonym, folklife , came into circulation in the second half of the 20th century, at a time when some researchers felt that the term folklore was too closely tied exclusively to oral lore. The new term folklife , along with its synonym folk culture , is meant to include all aspects of

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2926-588: A year later, having just recovered from a severe illness, and likewise began the study of law. Jacob Grimm became inspired by the lectures of Friedrich Carl von Savigny , a noted expert of Roman law ; Wilhelm Grimm, in the preface to the Deutsche Grammatik (German Grammar), credits Savigny with giving the brothers an awareness of science. Savigny's lectures also awakened in Jacob a love for historical and antiquarian investigation, which underlies all his work. It

3059-418: Is dagas. ) The appearance of Rask's Old English grammar was probably the primary impetus for Grimm to recast his work from the beginning. Rask was also the first to clearly formulate the laws of sound-correspondence in the different languages, especially in the vowels (previously ignored by etymologists ). The Grammar was continued in three volumes, treating principally derivation, composition and syntax ,

3192-589: Is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. "Folk is a flexible concept which can refer to a nation as in American folklore or to a single family. " This expanded social definition of folk expands the material considered to be folklore artifacts to include "things people make with words (verbal lore), things they make with their hands (material lore), and things they make with their actions (customary lore)". The folklorist studies

3325-458: Is best known for his collection of epic Finnish poems published under the title Kalevala . John Fanning Watson in the United States published the "Annals of Philadelphia". With increasing industrialization, urbanization, and the rise in literacy throughout Europe in the 19th century, folklorists were concerned that the oral knowledge and beliefs, the lore of the rural folk would be lost. It

3458-513: Is chosen will spotlight some features and leave other characteristics in the shadows. With the passage in 1976 of the American Folklife Preservation Act, folklore studies in the United States came of age. This legislation follows in the footsteps of other legislation designed to safeguard more tangible aspects of our national heritage worthy of protection. This law also marks a shift in our national awareness; it gives voice to

3591-420: Is found across all cultures, and is documented as early as 1600 B.C. Whereas the subject matter varies widely to reflect its cultural context, the form of the joke remains remarkably consistent. According to the theories of cybernetics and its secondary field of autopoiesis , this can be attributed to a closed loop auto-correction built into the system maintenance of oral folklore. Auto-correction in oral folklore

3724-451: Is incomplete without inclusion of the reception in its analysis. The understanding of folklore performance as communication leads directly into modern linguistic theory and communication studies . Words both reflect and shape our worldview. Oral traditions, particularly in their stability over generations and even centuries, provide significant insight into the ways in which insiders of a culture see, understand, and express their responses to

3857-593: Is just a partial list of the fields of study related to folklore studies, all of which are united by a common interest in subject matter. It is well-documented that the term folklore was coined in 1846 by the Englishman William Thoms . He fabricated it for use in an article published in the August 22, 1846 issue of The Athenaeum . Thoms consciously replaced the contemporary terminology of popular antiquities or popular literature with this new word. Folklore

3990-431: Is often subdivided, with a general consensus over a break in the first half of the 19th century, with another after 1945. The earliest of these periods, Older New High German ( Älteres Neuhochdeutsch ), sees the gradual establishment of a standard written language by grammarians , lexicographers , and writers ; the second, Younger New High German ( Jüngeres Neuhochdeutsch ), sees the spread of this standard throughout

4123-624: Is taken. His life is best studied in his own Selbstbiographie , in vol. I of the Kleinere Schriften . There is also a brief memoir by Karl Goedeke in Göttinger Professoren (Gotha (Perthes), 1872). Folklorist Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) is the branch of anthropology devoted to the study of folklore . This term, along with its synonyms, gained currency in

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4256-611: Is the Jewish Christmas Tree , a point of some contention among American Jews. Public sector folklore was introduced into the American Folklore Society in the early 1970s. These public folklorists work in museums and cultural agencies to identify and document the diverse folk cultures and folk artists in their region. Beyond this, they provide performance venues for the artists, with the twin objectives of entertainment and education about different ethnic groups. Given

4389-651: The Berlin-Brandenburg Academy of Sciences and Humanities is underway to update the Deutsches Wörterbuch to modern academic standards. Volumes A–F were planned for completion in 2012 by the Language Research Centre at the Berlin-Brandenburg Academy of Sciences and Humanities and the University of Göttingen . The first work Jacob Grimm published, Über den altdeutschen Meistergesang (1811),

4522-593: The Göttingen Seven , who signed a protest against the King of Hanover 's abrogation of the liberal constitution which had been established some years before. As a result, he was dismissed from his professorship and banished from the Kingdom of Hanover in 1837. He returned to Kassel with his brother, who had also signed the protest. They remained there until 1840 when they accepted King Frederick William IV 's invitation to move to

4655-601: The Historical-Geographical method , also called the Finnish method. Using multiple variants of a tale, this investigative method attempted to work backwards in time and location to compile the original version from what they considered the incomplete fragments still in existence. This was the search for the "Urform", which by definition was more complete and more "authentic" than the newer, more scattered versions. The historic-geographic method has been succinctly described as

4788-516: The Reinhart Fuchs in 1834. His first contribution to mythology was the first volume of an edition of the Eddaic songs, undertaken jointly with his brother, and was published in 1815. However, this work was not followed by any others on the subject. The first edition of his Deutsche Mythologie (German Mythology) appeared in 1835. This work covered the whole range of the subject, attempting to trace

4921-688: The Romance languages is founded entirely on Grimm's methods, which have had a profound influence on the wider study of the Indo-European languages in general. Jacob is recognized for enunciating Grimm's law , the Germanic Sound Shift, which was first observed by the Danish philologist Rasmus Christian Rask . Grimm's law, also known as the "Rask-Grimm Rule" or the First Germanic Sound Shift,

5054-642: The Smithsonian Folklife Festival and many other folklife festivals around the country. Folklore interest sparked in Turkey around the second half of the nineteenth century when the need to determine a national language came about. Their writings consisted of vocabulary and grammatical rule from the Arabic and Persian language. Although the Ottoman intellectuals were not affected by the communication gap, in 1839,

5187-545: The Tanzimat reform introduced a change to Ottoman literature. A new generation of writers with contact to the West, especially France, noticed the importance of literature and its role in the development of institutions. Following the models set by Westerners, the new generation of writers returned to Turkey bringing the ideologies of novels, short stories, plays and journalism with them. These new forms of literature were set to enlighten

5320-559: The University of Berlin , where they both received professorships and were elected members of the Academy of Sciences. Grimm was not under any obligation to lecture, and seldom did so; he spent his time working with his brother on their dictionary project. During their time in Kassel, he regularly attended the meetings of the academy and read papers on varied subjects, including Karl Konrad Friedrich Wilhelm Lachmann , Friedrich Schiller , old age, and

5453-718: The number of folk festivals held around the world, it becomes clear that the cultural multiplicity of a region is presented with pride and excitement. Public folklorists are increasingly being involved in economic and community development projects to elucidate and clarify differing world views of the social groups impacted by the projects. Once folklore artifacts have been recorded on the World Wide Web, they can be collected in large electronic databases and even moved into collections of big data . This compels folklorists to find new ways to collect and curate these data. Along with these new challenges, electronic data collections provide

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5586-423: The traditional artifacts of a group and the groups within which these customs, traditions and beliefs are transmitted. Transmission of folk artifacts is necessary to their preservation over time outside of study by cultural archaeologist. Beliefs and customs are passed informally within a folk group mainly anonymously and in multiple variants. This is in contrast to high culture , characterized by recognition by

5719-421: The 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde ( German ), folkeminner ( Norwegian ), and folkminnen ( Swedish ), among others. A 1982 UNESCO document titled "Recommendation on the Safeguarding of Traditional Culture and Folklore" declared

5852-645: The 20th century that Folklore Studies in Europe and America began to diverge. The Europeans continued with their emphasis on oral traditions of the pre-literate peasant, and remained connected to literary scholarship within the universities. By this definition, folklore was completely based in the European cultural sphere; any social group that did not originate in Europe was to be studied by ethnologists and cultural anthropologists . In this light, some twenty-first century scholars have interpreted European folkloristics as an instrument of internal colonialism , in parallel with

5985-499: The European peasantry. This interest in stories, sayings and songs, i.e. verbal lore , continued throughout the 19th century and aligned the fledgling discipline of folklore studies with literature and mythology . By the turn into the 20th century, European folklorists remained focused on the oral folklore of the homogeneous peasant populations in their regions, while the American folklorists, led by Franz Boas , chose to consider Native American cultures in their research, and included

6118-548: The French, and he attended the Congress of Vienna as Secretary of Legation in 1814–1815. Upon his return from Vienna, he was sent to Paris again to secure book restitutions. Meanwhile, Wilhelm had obtained a job at the Kassel library , and Jacob was made second librarian under Volkel in 1816. Upon the death of Volkel in 1828, the brothers both expected promotion, and they were dissatisfied when

6251-417: The German language against the quasi-philosophical methods then in vogue. In 1822 the book appeared in a second edition (really a new work, for, as Grimm himself says in the preface, he had to "mow the first crop down to the ground"). The considerable gap between the two stages of Grimm's development of these editions is shown by the fact that the second volume addresses phonology in 600 pages – more than half

6384-447: The German language and those of the Getae , Thracians, Scythians, and other nations whose languages were known only through Greek and Latin authors. Grimm's results were later greatly modified by a wider range of available comparisons and improved methods of investigation. Many questions that he raised remain obscure due to the lack of surviving records of the languages, but his book's influence

6517-521: The Nazi Party. Their expressed goal was to re-establish what they perceived as the former purity of the Germanic peoples of Europe. The German anti-Nazi philosopher Ernst Bloch was one of the main analysts and critics of this ideology. "Nazi ideology presented racial purity as the means to heal the wounds of the suffering German state following World War I. Hitler painted the ethnic heterogeneity of Germany as

6650-538: The advent of the digital age , the question once again foregrounds itself concerning the relevance of folklore in this new century. Although the profession in folklore grows and the articles and books on folklore topics proliferate, the traditional role of the folklorist is indeed changing. The United States is known as a land of immigrants; with the exception of the first Indian nations , everyone originally came from somewhere else. Americans are proud of their cultural diversity . For folklorists, this country represents

6783-455: The amateur at the turn of the 20th century was to collect and classify cultural artifacts from the pre-industrial rural areas, parallel to the drive in the life sciences to do the same for the natural world. "Folk was a clear label to set materials apart from modern life…material specimens, which were meant to be classified in the natural history of civilization. Tales, originally dynamic and fluid, were given stability and concreteness by means of

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6916-584: The auspices of the Federal Writers Project during these years continues to offer a goldmine of primary source materials for folklorists and other cultural historians. As chairman of the Federal Writers' Project between 1938 and 1942, Benjamin A. Botkin supervised the work of these folklore field workers. Both Botkin and John Lomax were particularly influential during this time in expanding folklore collection techniques to include more detailing of

7049-718: The beliefs and customs of diverse cultural groups in their region. These positions are often affiliated with museums, libraries, arts organizations, public schools, historical societies, etc. The most renowned of these is the American Folklife Center at the Smithsonian, which hosts the Smithsonian Folklife Festival every summer in Washington, DC. Public folklore differentiates itself from the academic folklore supported by universities, in which collection, research and analysis are primary goals. The field of folklore studies uses

7182-467: The codification of German grammar and the development of a standard language in both writing and speech. Unlike earlier periods, there have been few major changes in phonology or morphology . Rather, the standard language has selected particular features and these choices have then exerted an influence on individual German dialects . Jacob Grimm Jacob Ludwig Karl Grimm (4 January 1785 – 20 September 1863), also known as Ludwig Karl ,

7315-547: The concept of a comparative Germanic grammar had been grasped by the Englishman George Hickes by the beginning of the 18th century, in his Thesaurus . Ten Kate in the Netherlands had made valuable contributions to the history and comparison of Germanic languages. Grimm himself did not initially intend to include all the languages in his Grammar , but he soon found that Old High German postulated Gothic , and that

7448-505: The constant rhythms of the natural world. Within the last decades our time scale has expanded from unimaginably small ( nanoseconds ) to unimaginably large ( deep time ). In comparison, our working concept of time as {past : present : future} looks almost quaint. How do we map "tradition" into this multiplicity of time scales? Folklore studies has already acknowledged this in the study of traditions which are either done in an annual cycle of circular time (ex. Christmas, May Day), or in

7581-693: The country's origins. He wished for a united Germany, and, like his brother, supported the Liberal movement for a constitutional monarchy and civil liberties, as demonstrated by their involvement in the Göttingen Seven protest . In the German revolution of 1848 , he was elected to the Frankfurt National Parliament . The people of Germany had demanded a constitution, so the Parliament, formed of elected members from various German states, met to form one. Grimm

7714-491: The customs and beliefs of the group. Or it can be performance for an outside group, in which the first goal is to set the performers apart from the audience. This analysis then goes beyond the artifact itself, be it dance, music or story-telling. It goes beyond the performers and their message. As part of performance studies, the audience becomes part of the performance. If any folklore performance strays too far from audience expectations, it will likely be brought back by means of

7847-667: The digital age, the binary thinking of the 20th century structuralists remains an important tool in the folklorist's toolbox. This does not mean that binary thinking was invented in recent times along with computers; only that we became aware of both the power and the limitations of the "either/or" construction. In folklore studies, the multiple binaries underlying much of the theoretical thinking have been identified – {dynamicism : conservatism}, {anecdote : myth}, {process : structure}, {performance : tradition}, {improvisation : repetition}, {variation : traditionalism}, {repetition : innovation}; not to overlook

7980-414: The discipline is that this term places undue emphasis on the origination of the artifact as a sign of authenticity of the tradition. Adjacently, the adjective folkloric is used to designate materials having the character of folklore or tradition, at the same time making no claim to authenticity. There are several goals of active folklore research. The first objective is to identify tradition bearers within

8113-431: The elites of a given society and identified as specific works created by individuals. The folklorist study the significance of these beliefs, customs and objects for the group. In folklore studies "folklore means something – to the tale teller, to the song singer, to the fiddler, and to the audience or addressees". The field assumes cultural units would not be passed along unless they had some continued relevance within

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8246-428: The emerging middle class. For literate, urban intellectuals and students of folklore the folk was someone else and the past was recognized as being something truly different. Folklore became a measure of the progress of society , how far we had moved forward into the industrial present and indeed removed ourselves from a past marked by poverty, illiteracy and superstition. The task of both the professional folklorist and

8379-415: The event of doing something within a given context, for a specific audience, using artifacts as necessary props in the communication of traditions between individuals and within groups. Beginning in the 1970s, these new areas of folklore studies became articulated in performance studies , where traditional behaviors are evaluated and understood within the context of their performance. It is the meaning within

8512-461: The field of folklore studies even as it continues to be a point of discussion within the field. Public folklore is a relatively new offshoot of folklore studies, starting after the Second World War and modeled on the work of Alan Lomax and Ben Botkin in the 1930s. Lomax and Botkin emphasized applied folklore , with modern public sector folklorists working to document, preserve and present

8645-522: The first decades of the 20th century, linguistic and philological studies, dictionaries, comparative studies between the national folklores of Ibero-America, compilations of stories, poetry, and religious traditions. In 1909, at the initiative of Laval, Vicuña and Lenz, the Chilean Folklore Society was founded, the first of its kind in America. Two years later, it would merge with the recently created Chilean Society of History and Geography. With

8778-513: The folktales they could find, partly from the mouths of the people, partly from manuscripts and books, and published in 1812–1815 the first edition of those Kinder- und Hausmärchen (Children's and Household Tales), which has carried the name of the brothers Grimm into every household of the western world. The closely related subject of the satirical beast epic of the Middle Ages also held great charm for Jacob Grimm, and he published an edition of

8911-486: The fore following World War II; as spokesman, William Bascom formulated the 4 functions of folklore . This approach takes a more top-down approach to understand how a specific form fits into and expresses meaning within the culture as a whole. A third method of folklore analysis, popular in the late 20th century, is the Psychoanalytic Interpretation, championed by Alan Dundes . His monographs, including

9044-461: The group, though their meaning can shift and morph with time. Folklore is a naturally occurring and necessary component of any social group. Folklore does not need to be old; it continues through the modern day. It is created, transmitted, and used to establish "us" and "them" within a given group. The unique nature of a culture's folklore requires the development of methods of study by the culture at hand for effective identification and research. As

9177-531: The illustration of the great, the popular tradition for the elucidation of the written monuments. Grimm's Geschichte der deutschen Sprache (History of the German Language) explores German history hidden in the words of the German language and is the oldest linguistic history of the Teutonic tribes. He collected scattered words and allusions from classical literature and tried to determine the relationship between

9310-457: The imperialistic dimensions of early 20th century cultural anthropology and Orientalism . Unlike contemporary anthropology, however, many early European folklorists were themselves members of the prioritized groups that folkloristics was intended to study; for instance, Andrew Lang and James George Frazer were both themselves Scotsmen and studied rural folktales from towns near where they grew up. In contrast to this, American folklorists, under

9443-514: The influence of the German-American Franz Boas and Ruth Benedict , sought to incorporate other cultural groups living in their region into the study of folklore. This included not only customs brought over by northern European immigrants, but also African Americans, Acadians of eastern Canada, Cajuns of Louisiana, Hispanics of the American southwest, and Native Americans . Not only were these distinct cultural groups all living in

9576-534: The interview context. This was a significant move away from viewing the collected artifacts as isolated fragments, broken remnants of an incomplete pre-historic whole. Using these new interviewing techniques, the collected lore became embedded in and imbued with meaning within the framework of its contemporary practice. The emphasis moved from the lore to the folk, i.e. the groups and the people who gave this lore meaning within contemporary daily living. In Europe during these same decades, folklore studies were drifting in

9709-399: The investigation of our earlier language, poetry and laws. These studies may have appeared to many, and may still appear, useless; to me they have always seemed a noble and earnest task, definitely and inseparably connected with our common fatherland, and calculated to foster the love of it. My principle has always been in these investigations to under-value nothing, but to utilize the small for

9842-431: The last of which was unfinished. Grimm then began a third edition, of which only one part, comprising the vowels, appeared in 1840, his time being afterwards taken up mainly by the dictionary. The Grammar is noted for its comprehensiveness, method and fullness of detail, with all his points illustrated by an almost exhaustive mass of material, and it has served as a model for all succeeding investigators. Diez 's grammar of

9975-458: The later stages of German could not be understood without the help of other West Germanic varieties including English, and that the literature of Scandinavia could not be ignored. The first edition of the first part of the Grammar , which appeared in 1819, treated the inflections of all these languages, and included a general introduction in which he vindicated the importance of a historical study of

10108-419: The law to High German in any case is entirely Grimm's work. The idea that Grimm wished to deprive Rask of his priority claims is based on the fact that he does not expressly mention Rask's results in his second edition, but it was always his plan to refrain from all controversy or reference to the works of others. In his first edition, he calls attention to Rask's essay and praises it ungrudgingly. Nevertheless,

10241-417: The local economy. Folk architecture is a subset of this, in which the construction is not done by a professional architect or builder, but by an individual putting up a needed structure in the local style. Therefore, all folklore is vernacular culture, but not all vernacular culture necessarily folklore. In addition to these terms, folklorism refers to "material or stylistic elements of folklore [presented] in

10374-513: The masses. He later produced a collection of four thousand proverbs. Many other poets and writers throughout the Turkish nation began to join in on the movement including Ahmet Midhat Efendi who composed short stories based on the proverbs written by Sinasi. These short stories, like many folk stories today, were intended to teach moral lessons to its readers. The study of folklore in Chile was developed in

10507-499: The most extensive literary use of American folklore of its time. By the beginning of the 20th century these collections had grown to include artifacts from around the world and across several centuries. A system to organize and categorize them became necessary. Antti Aarne published a first classification system for folktales in 1910. It was later expanded into the Aarne–Thompson classification system by Stith Thompson and remains

10640-492: The most important unfinished tasks for folklorists and anthropologists." Contrary to a widespread concern, we are not seeing a loss of diversity and increasing cultural homogenization across the land. In fact, critics of this theory point out that as different cultures mix, the cultural landscape becomes multifaceted with the intermingling of customs. People become aware of other cultures and pick and choose different items to adopt from each other. One noteworthy example of this

10773-481: The most widely adopted periodisation of German. There are both linguistic and extra-linguistic reasons for regarding the mid-17th century as the beginning of a new linguistic period. By this time, the sound changes which result in the phonological system of Modern German had been completed—no further major changes take place within the NHG period. The Thirty Years War saw the population reduced by at least one third, and

10906-608: The mythology and superstitions of the old Teutons back to the very dawn of direct evidence, and following their evolution to modern-day popular traditions, tales, and expressions. Grimm's work as a jurist was influential for the development of the history of law , particularly in Northern Europe. His essay Von der Poesie im Recht ( Poetry in Law , 1816) developed a far-reaching, suprapositivist Romantic conception of law. The Deutsche Rechtsalterthümer ( German Legal Antiquities , 1828)

11039-417: The national understanding that diversity within the country is a unifying feature, not something that separates us. "We no longer view cultural difference as a problem to be solved, but as a tremendous opportunity. In the diversity of American folklife we find a marketplace teeming with the exchange of traditional forms and cultural ideas, a rich resource for Americans". This diversity is celebrated annually at

11172-471: The need to collect these vestiges of rural traditions became more compelling, the need to formalize this new field of cultural studies became apparent. The British Folklore Society was established in 1878 and the American Folklore Society was established a decade later. These were just two of a plethora of academic societies founded in the latter half of the 19th century by educated members of

11305-538: The opportunity to ask different questions, and combine with other academic fields to explore new aspects of traditional culture. Computational humor is just one new field that has taken up the traditional oral forms of jokes and anecdotes for study, holding its first dedicated conference in 1996. This takes us beyond gathering and categorizing large joke collections. Scholars are using computers firstly to recognize jokes in context, and further to attempt to create jokes using artificial intelligence . As we move forward in

11438-576: The origin of language. He described his impressions of Italian and Scandinavian travel, interspersing more general observations with linguistic details. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1857. Grimm died in Berlin at the age of 78, working until the very end of his life. He describes his own work at the end of his autobiography: Nearly all my labours have been devoted, either directly or indirectly, to

11571-499: The origin of the Icelandic language , gave the same comparisons, with a few additions and corrections, and even the same examples in most cases. As Grimm in the preface to his first edition expressly mentioned Rask's essay, there is every probability that it inspired his own investigations. But there is a wide difference between the isolated permutations described by his predecessors and his own comprehensive generalizations. The extension of

11704-466: The original binary of the first folklorists: {traditional : modern} or {old : new}. Bauman re-iterates this thought pattern in claiming that at the core of all folklore is the dynamic tension between tradition and variation (or creativity). Noyes uses similar vocabulary to define [folk] group as "the ongoing play and tension between, on the one hand, the fluid networks of relationship we constantly both produce and negotiate in everyday life and, on

11837-569: The other, the imagined communities we also create and enact but that serve as forces of stabilizing allegiance." This thinking only becomes problematic in light of the theoretical work done on binary opposition , which exposes the values intrinsic to any binary pair. Typically, one of the two opposites assumes a role of dominance over the other. The categorization of binary oppositions is "often value-laden and ethnocentric", imbuing them with illusory order and superficial meaning. Another baseline of western thought has also been thrown into disarray in

11970-488: The people of Turkey, influencing political and social change within the country. However, the lack of understanding for the language of their writings limited their success in enacting change. Using the language of the "common people" to create literature, influenced the Tanzimat writers to gain interest in folklore and folk literature. In 1859, writer Sinasi , wrote a play in simple enough language that it could be understood by

12103-685: The policies of the Third Reich did not begin until 20 years after World War II in West Germany. Particularly in the works of Hermann Bausinger and Wolfgang Emmerich in the 1960s, it was pointed out that the vocabulary current in Volkskunde was ideally suited for the kind of ideology that the National Socialists had built up. It was then another 20 years before convening the 1986 Munich conference on folklore and National Socialism. This continues to be

12236-479: The printed page." Viewed as fragments from a pre-literate culture, these stories and objects were collected without context to be displayed and studied in museums and anthologies, just as bones and potsherds were gathered for the life sciences. Kaarle Krohn and Antti Aarne were active collectors of folk poetry in Finland. The Scotsman Andrew Lang is known for his 25 volumes of Andrew Lang's Fairy Books from around

12369-468: The publishing media (and becoming an international language of science), into the schoolroom, and into spoken German. After 1945, the loss of German-speaking territory in the East, the decline of German as an international language, and the massive influence of English on the vocabulary are seen as markers of a new period, referred to as Gegenwartsdeutsch ("contemporary German"). These changes, however, are in

12502-539: The recent past. In western culture, we live in a time of progress , moving forward from one moment to the next. The goal is to become better and better, culminating in perfection. In this model time is linear, with direct causality in the progression. "You reap what you sow", "A stitch in time saves nine", "Alpha and omega", the Christian concept of an afterlife all exemplify a cultural understanding of time as linear and progressive. In folklore studies, going backwards in time

12635-406: The research results. The final step in this methodology involves advocating for these groups in their distinctiveness. The specific tools needed by folklorists to do their research are manifold. The folklorist also rubs shoulders with researchers, tools and inquiries of neighboring fields: literature, anthropology, cultural history, linguistics, geography, musicology, sociology, psychology. This

12768-509: The role of the first librarian was given to Rommel, the keeper of the archives. Consequently, they moved the following year to the University of Göttingen , where Jacob was appointed professor and librarian, and Wilhelm under-librarian. Jacob Grimm lectured on legal antiquities, historical grammar , literary history , and diplomatics , explained Old German poems, and commented on the Germania of Tacitus . Grimm joined other academics, known as

12901-477: The same regions, but their proximity to each other caused their traditions and customs to intermingle. The lore of these distinct social groups, all of them Americans, was considered the bailiwick of American folklorists, and aligned American folklore studies more with ethnology than with literary studies. Then came the 1930s and the worldwide Great Depression . In the United States the Federal Writers' Project

13034-464: The second edition of the first part of his Grammar . The correspondence of single consonants had been more or less clearly recognized by several of his predecessors, including Friedrich von Schlegel , Rasmus Christian Rask and Johan Ihre , the last having established a considerable number of literarum permutationes , such as b for f , with the examples bœra  =  ferre ("to bear"), befwer  =  fibra ("fiber"). Rask, in his essay on

13167-402: The severe school of classical philology, to Old and Middle High German poetry and metre. Both Brothers were attracted from the beginning by all national poetry, whether in the form of epics, ballads or popular tales. They published In 1816–1818 a collection of legends culled from diverse sources and published the two-volume Deutsche Sagen (German Legends). At the same time they collected all

13300-442: The social group that becomes the focus for these folklorists, foremost among them Richard Baumann and Barbara Kirshenblatt-Gimblett . Enclosing any performance is a framework which signals that the following is something outside of ordinary communication. For example, "So, have you heard the one…" automatically flags the following as a joke. A performance can take place either within a cultural group, re-iterating and re-enforcing

13433-419: The standard classification system for European folktales and other types of oral literature. As the number of classified artifacts grew, similarities were noted in items which had been collected from very different geographic regions, ethnic groups and epochs. In an effort to understand and explain the similarities found in tales from different locations, the Finnish folklorists Julius and Kaarle Krohne developed

13566-509: The status and use of the language, while the phonology and morphology have seen only rationalisation and not substantial change over the last 370 years. For the first two hundred years of the period, the linguistic boundary of German remained relatively stable, even where the territory itself changed hands, as in Alsace, a French possession since the Treaty of Westphalia. The only major area of change

13699-407: The story, also varying each performance in response to multiple factors. Cybernetics was first developed in the 20th century; it investigates the functions and processes of systems. The goal in cybernetics is to identify and understand a system's closed signaling loop, in which an action by the system generates a change in the environment, which in turn triggers feedback to the system and initiates

13832-431: The study of German Volkskunde had yet to be defined as an academic discipline. In the 1920s this originally apolitical movement was coopted by nationalism in several European countries, including Germany, where it was absorbed into emerging Nazi ideology. The vocabulary of German Volkskunde such as Volk (folk), Rasse (race), Stamm (tribe), and Erbe (heritage) were frequently referenced by

13965-543: The subsequent Treaty of Westphalia , signed in 1648, guaranteed the relative independence of hundreds of small and large states within the Holy Roman Empire , as well as recognizing the complete independence of the Netherlands and Switzerland . The 1641 publication of Justus Georg Schottelius 's Teutsche Sprachkunst marks the beginning of the debate about a standardized national language . The New High German period

14098-408: The totality of their customs and beliefs as folklore. This distinction aligned American folklore studies with cultural anthropology and ethnology . American folklorists thus used the same data collection techniques as these fields in their own field research . This the diverse alliance of folklore studies with other academic fields offers a variety of theoretical vantage points and research tools to

14231-633: The traditional expressive culture shared within the various groups in the United States: familial, ethnic, occupational, religious, regional; expressive culture includes a wide range of creative and symbolic forms such as custom, belief, technical skill, language, literature, art, architecture, music, play, dance, drama, ritual, pageantry, handicraft; these expressions are mainly learned orally, by imitation, or in performance, and are generally maintained without benefit of formal instruction or institutional direction." This law in conjunction with other legislation

14364-567: The two ancient fragments of the Hildebrandslied and the Weißenbrunner Gebet , Jacob having discovered what until then had never been suspected — namely the alliteration in these poems. However, Jacob had little taste for text editing, and, as he himself confessed, working on a critical text gave him little pleasure. He therefore left this department to others, especially Lachmann, who soon turned his brilliant critical genius, trained in

14497-422: The volume. Grimm had concluded that all philology must be based on rigorous adherence to the laws of sound change , and he subsequently never deviated from this principle. This gave to all his investigations a consistency and force of conviction that had been lacking in the study of philology before his day. His advances have been attributed mainly to the influence of his contemporary Rasmus Christian Rask . Rask

14630-487: The world around them. Three major approaches to folklore interpretation were developed during the second half of the 20th century. Structuralism in folklore studies attempts to define the structures underlying oral and customary folklore. Once classified, it was easy for structural folklorists to lose sight of the overarching issue: what are the characteristics which keep a form constant and relevant over multiple generations? Functionalism in folklore studies also came to

14763-528: The world. Francis James Child was an American academic who collected English and Scottish popular ballads and their American variants, published as the Child Ballads . In the United States, Mark Twain was a charter member of the American Folklore Society. Both he and Washington Irving drew on folklore to write their stories. The 1825 novel Brother Jonathan by John Neal is recognized as

14896-578: The year are stressed as important." In a more specific example, the folklorist Barre Toelken describes the Navajo as living in circular times, which is echoed and re-enforced in their sense of space, the traditional circular or multi-sided hogan . Lacking the European mechanistic devices of marking time (clocks, watches, calendars), they depended on the cycles of nature: sunrise to sunset, winter to summer. Their stories and histories are not marked by decades and centuries, but remain close in, as they circle around

15029-564: Was a German author, linguist, philologist, jurist, and folklorist . He formulated Grimm's law of linguistics, and was the co-author of the Deutsches Wörterbuch , the author of Deutsche Mythologie , and the editor of Grimms' Fairy Tales . He was the older brother of Wilhelm Grimm ; together, they were the literary duo known as the Brothers Grimm . Jacob Grimm was born 4 January 1785, in Hanau in Hesse-Kassel . His father, Philipp Grimm ,

15162-506: Was a comprehensive compilation of sources of law from all Germanic languages, whose structure allowed an initial understanding of older German legal traditions not influenced by Roman law. Grimm's Weisthümer (4 vol., 1840–63), a compilation of partially oral legal traditions from rural Germany, allows research of the development of written law in Northern Europe. Jacob Grimm's work tied in strongly with his views on Germany and its culture. His work on both fairy tales and philology dealt with

15295-538: Was a lawyer who died while Jacob was a child, and his mother Dorothea was left with a very small income. Her sister was the lady of the chamber to the Landgravine of Hesse, and she helped to support and educate the family. Jacob was sent to the public school at Kassel in 1798 with his younger brother Wilhelm . In 1802, he went to the University of Marburg where he studied law, a profession for which he had been intended by his father. His brother joined him at Marburg

15428-635: Was also a valid avenue of exploration. The goal of the early folklorists of the historic-geographic school was to reconstruct from fragments of folk tales the Urtext of the original mythic (pre-Christian) world view. When and where was an artifact documented? Those were the important questions posed by early folklorists in their collections. Armed with these data points, a grid pattern of time-space coordinates for artifacts could be plotted. Awareness has grown that different cultures have different concepts of time (and space). In his study "The American Indian Mind in

15561-471: Was appointed an auditor to the state council, while retaining his superintendent post. His salary rose to 4000 francs and his official duties were nominal. In 1813, after the expulsion of Bonaparte and the reinstatement of an elector, Grimm was appointed Secretary of Legation accompanying the Hessian minister to the headquarters of the allied army. In 1814, he was sent to Paris to demand restitution of books taken by

15694-437: Was designed to protect the natural and cultural heritage of the United States in alignment with efforts to promote and protect the cultural diversity of the United States and recognize it as a national strength and a resource worthy of protection. The term folklore contains component parts folk and lore . The word folk originally applied to rural, frequently poor and illiterate peasants. A contemporary definition of folk

15827-480: Was elected to the American Philosophical Society in 1863. Jacob Grimm died on 20 September 1863, in Berlin, Germany from disease, at the age of 78. The following is a complete list of Grimm's separately published works. Those he published with his brother are marked with a star (*). For a list of his essays in periodicals, etc., see vol. V of his Kleinere Schriften , from which the present list

15960-544: Was established as part of the WPA . Its goal was to offer paid employment to thousands of unemployed writers by engaging them in various cultural projects around the country. These white collar workers were sent out as field workers to collect the oral folklore of their regions, including stories, songs, idioms and dialects. The most famous of these collections is the Slave Narrative Collection . The folklore collected under

16093-471: Was first articulated by the folklorist Walter Anderson in his monograph on the King and the Abbot published 1923. To explain the stability of the narrative, Anderson posited a “double redundancy”, in which the performer has heard the story from multiple other performers, and has himself performed it multiple times. This provides a feedback loop between repetitions at both levels to retain the essential elements of

16226-682: Was in Savigny's library that Grimm first saw Bodmer 's edition of the Middle High German minnesingers and other early texts, which gave him a desire to study their language. At the beginning of 1805, he was invited by Savigny to Paris, to help him in his literary work. There Grimm strengthened his taste for the literature of the Middle Ages . Towards the close of the year, he returned to Kassel, where his mother and brother had settled after Wilhelm finished his studies. The following year, Jacob obtained

16359-408: Was in the East. Initially only individual German-speaking settlers moved into the underpopulated lands of Brandenburg , Pomerania and Bohemia , but in the late 17th century both Prussia and Austria had policies of attracting settlers to these lands. From the late 19th century, however, there have been significant losses of German-speaking territory. The eastward settlement of the earlier period

16492-550: Was not progressing either toward wholeness or toward fragmentation. Individual artifacts must have meaning within the culture and for individuals themselves in order to assume cultural relevance and assure continued transmission. Because the European folklore movement had been primarily oriented toward oral traditions, a new term, folklife , was introduced to represent the full range of traditional culture. This included music , dance , storytelling , crafts , costume , foodways and more. In this period, folklore came to refer to

16625-469: Was of a purely literary character. Yet even in this essay, Grimm showed that Minnesang and Meistergesang were really one form of poetry, of which they merely represented different stages of development, and also announced his important discovery of the invariable division of the Lied into three strophic parts. Grimm's text-editions were mostly prepared in conjunction with his brother. In 1812 they published

16758-478: Was posited that the stories, beliefs and customs were surviving fragments of a cultural mythology of the region, pre-dating Christianity and rooted in pagan peoples and beliefs. This thinking goes in lockstep with the rise of nationalism across Europe. Some British folklorists, rather than lamenting or attempting to preserve rural or pre-industrial cultures, saw their work as a means of furthering industrialization, scientific rationalism, and disenchantment . As

16891-414: Was profound. Grimm's famous Deutsche Grammatik (German Grammar) was the outcome of his purely philological work. He drew on the work of past generations, from the humanists onwards, consulting an enormous collection of materials in the form of text editions, dictionaries, and grammars, mostly uncritical and unreliable. Some work had been done in the way of comparison and determination of general laws, and

17024-635: Was reversed by a Russian government policy of Russianisation and by the resistance of the Polish population to further German immigration, causing many German speakers to return West. At the end of the Second World War the German-speaking populations of Bohemia and the land east of the Oder-Neisse line , which became part of Poland , were forcibly expelled . The New High German period is characterised by

17157-567: Was selected for the office largely because of his part in the University of Göttingen's refusal to swear to the king of Hanover. In Frankfurt, he made some speeches and was adamant that the Danish-ruled but German-speaking duchy of Holstein be under German control. Grimm soon became disillusioned with the National Assembly and asked to be released from his duties to return to his studies. He

17290-418: Was the first law in linguistics concerning a non-trivial sound change . It was a turning point in the development of linguistics, enabling the introduction of a rigorous methodology to historic linguistic research. It concerns the correspondence of consonants between the ancestral Proto-Indo-European language and its Germanic descendants, Low Saxon and High German , and was first fully stated by Grimm in

17423-950: Was to emphasize the study of a specific subset of the population: the rural, mostly illiterate peasantry. In his published call for help in documenting antiquities, Thoms was echoing scholars from across the European continent to collect artifacts of older, mostly oral cultural traditions still flourishing among the rural populace. In Germany the Brothers Grimm had first published their " Kinder- und Hausmärchen " in 1812. They continued throughout their lives to collect German folk tales to include in their collection. In Scandinavia , intellectuals were also searching for their authentic Teutonic roots and had labeled their studies Folkeminde (Danish) or Folkermimne (Norwegian). Throughout Europe and America, other early collectors of folklore were at work. Thomas Crofton Croker published fairy tales from southern Ireland and, together with his wife, documented keening and other Irish funeral customs. Elias Lönnrot

17556-557: Was two years younger than Grimm, but the Icelandic paradigms in Grimm's first editions are based entirely on Rask's grammar; in his second edition, he relied almost entirely on Rask for Old English. His debt to Rask is shown by comparing his treatment of Old English in the two editions. For example, in the first edition he declines dæg, dæges , plural dægas , without having observed the law of vowel-change pointed out by Rask. (The correct plural

17689-434: Was undertaken on so large a scale as to make it impossible for them to complete it. The dictionary, as far as it was worked on by Grimm himself, has been described as a collection of disconnected antiquarian essays of high value. It was finally finished by subsequent scholars in 1961 and supplemented in 1971. At 33 volumes at some 330,000 headwords, it remains a standard work of reference to the present day. A current project at

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