63-612: Misgav, Misgab (Hebrew: מִשְׂגָּב , lit. fortress) may refer to the following: Misgav Regional Council ( Mo'atza Azorit Misgav ), a regional council in Israel Misgav Am , a kibbutz in Israel Misgav Dov , a moshav near Gedera Misgav Ladach , a private, limited-service hospital in Jerusalem Related words Segev (same word root) Topics referred to by
126-463: A Conservative Judaism community, a mixed Orthodox-Secular community, and a strictly observant Jewish village, all of which exist peacefully and respectfully alongside each other. Misgav is also unique in its relations with its non-Jewish residents and neighbors. Five local Bedouin settlements have been absorbed by the regional council and are active members of the Misgav community, which also cooperates with
189-418: A book about his experiences. We were happy enough working on the land, but we knew more and more certainly that the ways of the old settlements were not for us. This was not the way we hoped to settle the country—this old way with Jews on top and Arabs working for them; anyway, we thought that there shouldn't be employers and employed at all. There must be a better way. Though Baratz and others wanted to farm
252-677: A chance to expand through new members and inexpensive labour, but it also meant that Ashkenazi kibbutzim would have to adapt to Jews whose background was far different from their own. Until the 1950s, nearly all kibbutzniks were from Eastern Europe, culturally different from the Jews of Morocco , Tunisia , and Iraq . Many kibbutzim hired Mizrahi Jews as labourers but were less inclined to grant them membership. Ideological disputes were also widespread, leading to painful splits, sometimes even of individual kibbutzim, and to polarisation and animosity among members. Israel had been initially recognized by both
315-528: A house built by an Israeli Arab resident of Sakhnin on land belonging to his family. 32°51′N 35°15′E / 32.850°N 35.250°E / 32.850; 35.250 Kibbutzim A kibbutz ( Hebrew : קִבּוּץ / קיבוץ , lit. ' gathering, clustering ' ; pl. : kibbutzim קִבּוּצִים / קיבוצים ) is an intentional community in Israel that was traditionally based on agriculture . The first kibbutz, established in 1910,
378-479: A middle-class lifestyle. With time, the kibbutz members' sense of identification with the kibbutz and its goals decreased. This process originated from personal frustrations among the kibbutz members as a result of internal processes, from the growing stratification and inequality due to the growth of capitalistic practices, and a generation born and raised in the kibbutzim that did not necessarily inherit their parents’ fiery ideological and motivational drive to “settle
441-453: A more prominent military role. Rifles were purchased or manufactured and kibbutz members drilled and practiced shooting. Yigal Allon , an Israeli soldier and statesman, explained the role of kibbutzim in the military activities of the Yishuv : The planning and development of pioneering Zionist were from the start at least partly determined by politico-strategic needs. The choice of the location of
504-444: A percentage of their reparations. Reparations that were turned over to the collective were used for building expansion and even recreational activities. The split between different factions within the kibbutz movement evolved between 1948 and 1954, when finally three kibbutz federations emerged, each aligned to a different Labour party : Ihud with Mapai , Meuhad with Ahdut HaAvoda , and Artzi with Mapam . Kibbutzniks enjoyed
567-453: A role in defining the borders of the Jewish state-to-be. By the late 1930s, when it appeared that Palestine would be partitioned between Arabs and Jews, kibbutzim were established in outlying areas to ensure that the land would be incorporated into the Jewish state. In 1946, on the day after Yom Kippur , eleven new "Tower and Stockade" kibbutzim were hurriedly established in the northern part of
630-558: A steady and gradual improvement in their standard of living in the first few decades after independence. In the 1960s, the kibbutzim standard of living improved faster than Israel's general population. Most kibbutz swimming pools date from the 1960s. Kibbutzim also continued to play an outsize role in Israel's defence apparatus. In the 1950s and 1960s many kibbutzim were in fact founded by an Israel Defense Forces group called Nahal . Many of these 1950s and 1960s Nahal kibbutzim were founded on
693-448: A sub-component of the Israeli economic crisis of the 1980s ). During the 1980s, following the peak of the kibbutzim crisis, many people started leaving their kibbutzim, and there was considerable tension due to the economic situation. In order to cope with the situation, some kibbutzim began to change in various ways. The changes that occurred could be divided into three main types: Since
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#1732858390614756-491: A white tablecloth and fine food and work was not done on Saturday if it could be avoided. Only later did some kibbutzim adopt Yom Kippur as the day to discuss fears for the future of the kibbutz. Kibbutzim also had collective Bar and Bat Mitzvahs for their children. Kibbutznikim did not pray three times a day like their parents and grandparents, but would mark holidays like Shavuot , Sukkot , and Passover with dances, meals, and celebrations. One Jewish holiday, Tu BiShvat ,
819-494: Is a partner in the program, with special emphasis on Lavon , Har Halutz , Moreshet , Eshchar , Shorashim , Manof , and Tal El . A regional bilingual call center was established in Misgav by a team of Technion students who developed an optimized work plan for the project. In 2009, a bicycle trail was inaugurated connecting Karmiel and the Misgav Regional Council. The 35-kilometer path passes through Karmiel,
882-504: Is crushed, the legs fail, the head hurts, the sun burns and weakens," wrote one of the pioneers. At times, half of the kibbutz members could not report for work and many left. Despite the difficulties, by 1914, Degania had fifty members. Other kibbutzim were founded around the Sea of Galilee and the nearby Jezreel Valley . The fall of the Ottoman Empire at the end of World War I , followed by
945-543: Is different from Wikidata All article disambiguation pages All disambiguation pages Misgav Regional Council The Misgav Regional Council ( Hebrew : מועצה אזורית משגב , romanized : Mo'atza Azorit Misgav ) is a regional council in the Galilee in northern Israel . The regional council is home to 27,421 people, and comprises 35 small towns, mostly community settlements but also several kibbutzim and moshavim . The population of 29 of these
1008-408: Is primarily Jewish , and 6 are Bedouin . The region is noted for the way that communities and non-Jewish communities live side-by-side. In the early 1970s, the Galilee region in general, including what is now the area of Misgav, was predominantly populated by Arab communities including those of Druze and Bedouin origin who were living on and farming much of the arable land. Those involved in
1071-509: The Second Aliyah planned to become farmers; almost the sole career available in the agrarian economy of Ottoman Palestine. The first kibbutz was Degania Alef , founded in 1910. Some founders of the Kibbutz movement in Israel were influenced by the ideals of Ancient Sparta , particularly in education and communal living. Yosef Baratz , one of the pioneers of the kibbutz movement, wrote
1134-645: The Slánský trial in which an envoy of Hashomer Hatzair in Prague was tried. Another controversy involved the Reparations Agreement between Israel and West Germany . Should kibbutz members turn over income that was the product of a very personal loss? If Holocaust survivors were allowed to keep their reparation money, what would that mean for the principle of equality? Eventually, many kibbutzim made this one concession to inequality by letting Holocaust survivors keep all or
1197-657: The Syrian tank advance into the Galilee with Molotov cocktails . Maagan Michael manufactured the bullets for the Sten guns that won the war. Maagan Michael's clandestine ammunition factory was later separated from the kibbutz and grew into Israel Military Industries . The establishment of Israel and the flood of Jewish refugees from Europe and the Arab world presented challenges and opportunities for kibbutzim. The immigrant tide offered kibbutzim
1260-725: The United States and the Soviet Union . For the first three years of its existence, Israel was in the Non-Aligned Movement , but David Ben-Gurion gradually began to take sides with the West . The question of which side of the Cold War Israel should choose created fissures in the kibbutz movement. Dining halls segregated according to politics and a few kibbutzim even had Marxist members leave. The disillusionment particularly set in after
1323-589: The "birthday of the trees" was substantially revived by kibbutzim. All in all, holidays with some kind of agricultural component, like Passover and Sukkot, were the most significant for kibbutzim. Religious kibbutzim were established in clusters before the establishment of the State, creating the Religious Kibbutz Movement . The first religious kibbutz was Ein Tzurim , founded in 1946. Arab opposition increased as
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#17328583906141386-429: The "collaborative model" ( הזרם השיתופי ). There are now three kibbutz compensation models. 1) The traditional collective kibbutz/kibbutz shitufi , in which members are compensated equally, regardless of what work each member does; 2) the mixed model kibbutz/kibbutz meshulav , in which each member is given a small percentage of his or their salary along with a basic component given equally to all kibbutz members; and 3)
1449-554: The "peace camp". The party paper Al HaMishmar (On the Watch) presented this view. Kibbutzim were run as collective enterprises within Israel's partly free market system. Internally kibbutzim also practiced active democracy, with elections held for kibbutz functions and full participation in national elections in which the members generally voted along the lines of the kibbutz movement ideology. Jewish religious practices were banned or discouraged in many far left kibbutzim. Kibbutzim were not
1512-633: The 1917 Balfour Declaration and the wave of Jewish settlers to Palestine began to tilt the demographic balance of the area. Arabs responded with bloody riots in Jerusalem in 1920 , Jaffa in 1921 and in Hebron in 1929 . In the late 1930s, Arab–Jewish violence became virtually constant; the 1936–39 Arab revolt in Palestine is also known as the "Great Uprising" in Palestinian historiography. Kibbutzim began to assume
1575-403: The 1930s and 1940s. In 1922, there were 700 people living on kibbutzim in Palestine. By 1927, the number had risen to 2,000. When World War II erupted, 24,105 people were living on 79 kibbutzim, comprising 5% of the Jewish population of Mandate Palestine. In 1950, the figures went up to 65,000, accounting for 7.5% of the population. In 1989, the kibbutz population peaked at 129,000. By 2010,
1638-702: The Hilazon Riverbed Channel Junction, the olive and avocado groves of Moshav Yodfat, the Bedouin village of Sha'ab and the Hirbat Rosh Zit ruins. In December 2009, Haaretz reported that the planning committee of the Misgav Local Council turned down the request of an Arab resident to build on land he owned in Mitzpe Kamon. In 2005, the authorities threatened to demolish
1701-629: The Institute for the Research of the Kibbutz and the Cooperative Idea believes that by the end of 2012, there will be more kibbutzim switching to some alternative model. First Aliyah immigrants were largely religious, but those of the Second Aliyah were mainly secular. A Jewish work ethic thus replaced religious practice. Berl Katznelson , a Labor Zionist leader articulated this when he said "Everywhere
1764-513: The Jewish labourer goes, the divine presence goes with him." The first kibbutzim were founded in the upper Jordan Valley , the Jezreel Valley and the Sharon coastal plain . The land was available for purchase because it was marshy and malaria-infested. The Zionists believed that the Arab population would be grateful for the economic benefits that developing the land would bring. Their approach
1827-627: The Nations"). The USSR voted at the UN for establishment of Israel. Stalin became hostile to Israel after it became apparent that Israel would not turn communist, so the USSR began serving diplomatic and military interests of various nations in the Arab world . This caused major crises and mass exit in both Kibbutz Meuchad and Kibbutz Artzi kibbutzim, especially after the 1952 Rudolf Slánský Prague show trials in which most of
1890-552: The Negev to give Israel a better claim to this arid, but strategically important, region. The Marxist faction of the kibbutz movement, Kibbutz Artzi, favoured a one-state solution over partition, but advocated free Jewish immigration, which the Arabs opposed. Kibbutzniks fought in the 1948 Arab–Israeli War , emerging from the conflict with enhanced prestige in the nascent State of Israel. Members of Kibbutz Degania were instrumental in stopping
1953-470: The accused and executed party functionaries were Jews and the 1953 Doctors' plot in Moscow of mostly Jews. Nonetheless many kibbutzim cancelled Purim celebrations when Stalin collapsed on March 1, 1953. Despite Communist atrocities and increasing state antisemitism in the USSR and its satellites many in the far left kibbutz movement, like Hashomer Hatzair (The Young Guard) viewed Stalin with awe and leader of
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2016-416: The area houses most families in detached, one-family homes surrounded by yards, and the majority of adults drive to work in the urban centers every day while the children are bused to the local schools. There are however, factors that make Misgav unique. Firstly, the sheer diversity of the communities is exemplary. Among the Misgav settlements there are five kibbutzim , including a Reform Judaism community,
2079-452: The arrival of the British, brought with it benefits for the Jewish community of Palestine and its kibbutzim. The Ottoman authorities had made immigration to Palestine difficult and restricted land purchases. Rising antisemitism forced many Jews to flee Eastern Europe. To escape the pogroms , tens of thousands of Russian Jews immigrated to Palestine in the early 1920s, in a wave of immigration that
2142-482: The common treasury. If a member received a gift in services—like a visit to a relative or a trip abroad paid for by a parent—there could be arguments at members' meetings about the propriety of accepting such a gift. Up until recently, members ate meals together in the communal dining hall. This was seen as an important aspect of communal life. When the first children were born at the kibbutz there were inevitably some ethical dilemmas that needed to be solved. One of these
2205-615: The customary Hebrew word for husband ba'ali (lit. "my master"). The children slept in children's houses and visited their parents only a few hours a day. There were also differences in religion. Kibbutz Artzi and United Kibbutz Movement kibbutzim were secular , even staunchly atheistic , proudly trying to be " monasteries without God". Although most mainstream kibbutznikim also disdained the Orthodox Judaism of their parents, they wanted their new communities to have Jewish characteristics nonetheless. Friday nights were still Shabbat with
2268-493: The development of the region designated that land which was not in use as nature reserves in light of the rapid urbanization which Israel was seeing at the time. That area which was not designated as a nature reserve was planned to be a series of settlements on the Galilean hilltops - the idea of the mitzpeh was conceived. Mitzpeh literally means an observation point but the term has a much broader connotation. In Misgav, most of
2331-550: The end of the kibbutz concept. Among the communities that have recently officially ceased being kibbutzim are Megiddo in the Jezreel Valley, HagGoshrim in the Upper Galilee, Beyt Nir in the Negev, etc. These processes have created the "renewing kibbutz" ( הקיבוץ המתחדש )—a kibbutz settlement pattern not fully based on the original values of the kibbutz. Kibbutzim continuing under the original kibbutz values are associated with
2394-407: The entire spectrum of political and Jewish background arrived united by an overall goal of creating a new center of Jewish communal revival in the heart of the Galilee. Misgav resembles a typical Israeli suburb surrounding a large city, except for the fact that it is spread out over an area of 50,000 acres (200 km²) with a population of just 15,000 including 4,500 Bedouin Arabs. Like the suburbs,
2457-428: The heavens.... At the center of our camp a fire burns, and under the weight of the hora the earth groans a rhythmic groan, accompanied by wild songs". Kibbutzim founded in the 1920s tended to be larger than the kibbutzim like Degania that were founded prior to World War I. Degania had had twelve members at its founding. Eyn Harod , founded only a decade later, began with 215 members. Kibbutzim grew and flourished in
2520-586: The kibbutzim are organised in the secular Kibbutz Movement with some 230 kibbutzim, the Religious Kibbutz Movement with 16 kibbutzim and the much smaller religious Poalei Agudat Yisrael with two kibbutzim, all part of the wider communal settlement movement . The kibbutzim were founded by members of the Bilu movement who emigrated to Palestine . Like the members of the First Aliyah (1881-1903) who came before them and established agricultural villages, most members of
2583-464: The land themselves, becoming independent farmers was not a realistic option in 1909. As Arthur Ruppin , a proponent of Jewish agricultural colonization of the Trans-Jordan, would later say, "The question was not whether group settlement was preferable to individual settlement; it was rather one of either group settlement or no settlement at all." Ottoman Palestine was a harsh environment. The Galilee
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2646-410: The land”. Over the years, some kibbutz members established professional careers outside the kibbutz, accumulating power, privileges and prestige. The balance between individual values and values of the kibbutz began to tip, and work motivation was affected. An emphasis was placed on social compensation to encourage productivity. These processes occurred in parallel with a severe economic crisis (itself
2709-524: The large Muslim Arab, Christian Arab, and Druze populations in the region. This cooperation can be shown by the fact that the region is the location of one of the country's first dual language (Arab-Hebrew) educational institutions, the Galil Jewish-Arab School . In the late 2000s, Nefesh B'Nefesh launched its Go North program to encourage new immigrants to move to Jewish communities in the country's northern region. The Misgav Regional Council
2772-719: The left-wing Mapam party. In 1928, Degania and other small kibbutzim formed Hever Hakvutzot ("The Kvutzot Association"). Kvutzot were deliberately small, not exceeding 200 members, in the belief that this was imperative for maintaining trust. Kvutzot did not have youth-group affiliations in Europe. Kibbutzim affiliated with the United Kibbutz Movement took in as many members as they could. Givat Brenner eventually came to have more than 1,500 members. Artzi kibbutzim were also more devoted to gender equality than other kibbutzim. Women called their husbands ishi ("my man") rather than
2835-431: The maintenance of communal buildings and property tend to be run on a volunteer basis, unique to this region, and Israel in general, through an elected resident's committee. From its inception, the Misgav area attracted modern day pioneers who were willing to give up basic comforts to live in temporary and cramped quarters in order to realize a pioneering dream of a better life for themselves and their children. People from
2898-435: The mid-1990s, the number of kibbutzim making significant changes in their lifestyle has continued to grow, while the resistance to these changes has gradually decreased, with only a few dozen kibbutzim still functioning under more traditional models. It is important to note, however, that each kibbutz has undergone different processes of change. There are many people, outside and inside the kibbutzim, who claim these changes bring
2961-688: The number decreased to about 100,000; the number of kibbutzim in Israel was 270. In 1927, the United Kibbutz Movement was established. Several Hashomer Hatzair kibbutzim banded together to form Kibbutz Artzi . In 1936, Socialist League of Palestine was founded, and served as an urban ally of HaKibbutz HaArtzi. In 1946, HaKibbutz HaArtzi and the Socialist League combined to form the Hashomer Hatzair Workers Party of Palestine which in 1948, merged with Ahdut HaAvoda to form
3024-514: The only contemporary communal enterprises: pre-war Palestine also saw the development of communal villages called moshavim . In a moshav , marketing and major farm purchases were collective, but other aspects of life were private. In 2009, most votes from kibbutzim went to Kadima , Labor , and Meretz . The principle of equality was taken extremely seriously up until the 1970s. Kibbutzniks did not individually own tools, or even clothing. Gifts and income received from outside were turned over to
3087-577: The precarious and porous borders of the state. In the Six-Day War , when Israel lost 800 soldiers, 200 of them were from kibbutzim. The prestige that kibbutzniks enjoyed in Israel in the 1960s was reflected in the Knesset . Though only 4% of Israelis were kibbutzniks, kibbutzniks made up 15% of Israel's parliament. As late as the 1970s, kibbutzim seemed to be thriving in every way. Kibbutzniks performed working-class, or even peasant-class, occupations, yet enjoyed
3150-460: The renewing kibbutz/kibbutz mithadesh , in which a member's income consists solely of their individual income from his work and sometimes includes income from other kibbutz sources. According to a survey conducted by the University of Haifa 188 of all kibbutzim (72%) are now converted to the "renewing kibbutz" model, which could be described as more individualistic kibbutz. Dr. Shlomo Getz, head of
3213-455: The same term [REDACTED] This disambiguation page lists articles associated with the title Misgav . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Misgav&oldid=1255248921 " Category : Disambiguation pages Hidden categories: Articles containing Hebrew-language text Short description
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#17328583906143276-489: The session would begin with a group dance. Remembering her youth on a kibbutz on the shores of the Kinneret , one woman said: "Oh, how beautiful it was when we all took part in the discussions, [they were] nights of searching for one another—that is what I call those hallowed nights. During the moments of silence, it seemed to me that from each heart a spark would burst forth, and the sparks would unite in one great flame penetrating
3339-399: The settlements, for instance, was influenced not only by considerations of economic viability but also and even chiefly by the needs of local defense, overall settlement strategy, and by the role such blocks of settlements might play in some future, perhaps decisive all-out struggle. Accordingly, land was purchased, or more often reclaimed, in remote parts of the country. Kibbutzim also played
3402-540: The southern end of the Sea of Galilee near the Arab village of Umm Juni/Juniya. These teenagers had hitherto worked as day laborers converting wetlands for human development, as masons, or as hands at the older Jewish settlements. Their dream was now to work for themselves, building up the land. They called their community " Kvutzat Degania" (lit. "collective of wheat" or "community of cereal grains"), now Degania Alef . The founders of Degania endured backbreaking labor: "The body
3465-527: The suffix -nik being of Slavic origin. In 2010, there were 270 kibbutzim in Israel with a total population of 126,000. Their factories and farms account for 9% of Israel's industrial output, worth US$ 8 billion , and 40% of its agricultural output, worth over US$ 1.7 billion. Some kibbutzim had also developed substantial high-tech and military industries. For example, in 2010, Kibbutz Sasa , containing some 200 members, generated US$ 850 million in annual revenue from its military- plastics industry . Currently
3528-410: The villages are defined as community settlements whose inhabitants conduct their daily life completely independently from one another. Because, however, of the size of the communities, and because each community is fairly isolated a limited interdependence is required to maintain the normal frameworks and mutual interests of the residents. As a result, community run childcare centers, youth activities, and
3591-473: Was Degania . Today, farming has been partly supplanted by other economic branches, including industrial plants and high-tech enterprises . Kibbutzim began as utopian communities, a combination of socialism and Zionism . In recent decades, some kibbutzim have been privatized and changes have been made in the communal lifestyle. A member of a kibbutz is called a kibbutznik ( Hebrew : קִבּוּצְנִיק / קיבוצניק ; plural kibbutznikim or kibbutzniks ),
3654-548: Was called the Third Aliyah . Zionist Jewish youth movements flourished in the 1920s, from right-wing movements like Betar to left-wing socialist groups such as Dror, Brit Haolim, Qadima, HabBonim (now Habonim Dror ), and Hashomer Hatzair . In contrast to those who came as part of the Second Aliyah, these youth group members had some agricultural training before embarking. Members of the Second Aliyah and Third Aliyah were also less likely to be Russian, since emigration from Russia
3717-582: Was closed off after the Russian Revolution . European Jews who settled on kibbutzim between the World Wars were from other countries in Eastern Europe, including Germany . In the early days, communal meetings were limited to practical matters, but in the 1920s and 1930s, they became more informal. Instead of meeting in the dining room, the group would sit around a campfire. Rather than reading minutes,
3780-545: Was simply the most logical way to be secure in an unwelcoming land. On top of safety considerations, establishing a farm was a capital-intensive project; collectively , the founders of the kibbutzim had the resources to establish something lasting, while independently they did not. Finally, the land had been purchased by the greater Jewish community. From around the world, Jews dropped coins into Jewish National Fund "Blue Boxes" for land purchases in Palestine. In 1909, Baratz, nine other men, and two women established themselves at
3843-517: Was swampy, the Judaean Mountains rocky, and the south of the country, the Negev , was a desert. To make things more challenging, most of the settlers had no prior farming experience. The sanitary conditions were also poor. Malaria , typhus and cholera were rampant. Bedouins would raid farms and settled areas. Sabotage of irrigation canals and burning of crops were also common. Living collectively
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#17328583906143906-608: Was that the enemies of the Arab peasants were the Arab landowners (called effendis ), not fellow Jewish farmers. Kibbutz members were not classic Marxists though their system partially resembled Communism . Karl Marx and Friedrich Engels both shared a disdain for conventional formulations of the nation state and Leninists were hostile to Zionism. Nevertheless, in the late 1930s, two kibbutz leaders, Tabenkin and Yaari, initially attracted to anarchist ideas, pushed their movements to reverence of Joseph Stalin 's dictatorship and of Stalin whom many called Shemesh HaAmim ("The Sun of
3969-408: Was that the kibbutz was striving for equality, including the equality of the sexes. Women were only seen as separate because they gave birth to children, automatically tying them to the domestic sphere . In order to liberate women and promote gender equality, they could not be tied to solely domestic duties and child care giving. The Kibbutz wanted to give women the opportunity to continue their work in
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