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87-612: Minster is an honorific title given to particular churches in England, most notably York Minster in Yorkshire, Westminster Abbey in London and Southwell Minster in Nottinghamshire. The term minster is first found in royal foundation charters of the 7th century, when it designated any settlement of clergy living a communal life and endowed by charter with the obligation of maintaining

174-405: A Catholic , Eastern Orthodox , Oriental Orthodox , or Anglican Christian priest), " Rabbi " for Jewish clergy, or Professor . Holders of an academic doctorate , such as a Ph.D. , are addressed as "Doctor" (abbreviated Dr.). Some honorifics act as complete replacements for a name, as "Sir" or "Ma'am", or "Your Honour/Honor". Subordinates will often use honorifics as punctuation before asking

261-456: A "church" and a "mynster" began to emerge. For instance, in the Leechdoms , the sixteenth day was propitious for establishing a mynster , and the sixth day of the moon for founding a church. This suggests that by the tenth and eleventh centuries, mynster was being used to refer to a "superior church" which was regarded as long-established and to which people paid their dues. An early appearance

348-556: A certain kind of white-collar work. Again, even expatriate professionals in the Philippines were affected by these reasons when they resided and married a Filipino or were naturalized so it is not unusual for them to be addressed Filipino style. Spanish has a number of honorific forms that may be used with or as substitutes for names, such as señor or caballero ("Mr.", "Sir", "Gentleman"); señora ("Madam", "Mrs.", "Lady", "ma'am") and señorita ("Miss", "young lady"); licenciado for

435-558: A critical moment, which contributed to Oswiu winning a decisive victory in which Penda was killed. The victory enabled Oswiu to re-establish his control over Deira. He evidently removed Œthelwald and installed Alhfrith as under-king (a largely autonomous ruler) owing homage to him. However, Deiran resistance to Oswiu's rule continued under Alhfrith, who might have tried to use it to assert his independence. Alhfrith initially followed his father in adhering to Celtic Christianity , which practised certain customs at odds with those endorsed by

522-481: A culture that had not developed towns or cities. Kings, nobles and bishops were continually on the move, with their respective retinues, from estate to estate. Minsters were commonly founded by the king or by a royal thegn , receiving a royal charter and a corporate endowment of bookland and other customary agricultural rights and entitlements within a broad territory; as well as exemption from certain forms of customary service (especially military). The superior of

609-463: A doctoral degree (for instance Colombian presidents are often referred to as Doctor ___); likewise "Maestro" is used for artistic masters, especially painters. Additionally, older people and those with whom one would speak respectfully (e.g., one's boss or teacher), are often addressed as usted, abbreviated ud. , a formal/respectful way of saying "you" (e.g. Dra. Polo, ¿cómo está usted? Dr. Polo, how are you?). The word usted historically comes from

696-473: A formal rule: as for example a monastery or a chapter ; or to a church served by a less formal group of clergy living communally. In the earliest days of the English Church, from the 6th to the 8th centuries, minsters, in their various forms, constituted the only form of Christian institution with a permanent site. At the beginning of the period, they were the only form of permanent collective settlement in

783-403: A gift from Alhfrith to Wilfrid in around 660 to accompany the foundation of the minster at Ripon . An expansion of monasteries began around 670, with many substantial royal gifts of land. Kings made grants of land to named individuals to found a minster. In 734 Bede wrote a letter to Ecgbert (Archbishop of York) , warning that noble families were abusing the privileged legal status accorded to

870-511: A large army in 655. One of Penda's allies was Œthelwald , king of Deira and Oswiu's nephew; Oswiu considered Deira part of his realm and Œthelwald his sub-king, but resistance to his rule continued throughout his reign. Alhfrith served in his father's significantly smaller army as they pursued Penda. Their forces caught Penda's at the Battle of the Winwaed ; Œthelwald and others withdrew their troops at

957-789: A large degree, many classical constructs are still occasionally employed to convey formality, humility, politeness or respect. Honorific language in Chinese is achieved by using honorific or beautifying alternatives, prefixing or suffixing a word with a polite complement, or by dropping casual-sounding words. In general, there are five distinct categories of honorific language: Indian honorifics abound, covering formal and informal relationships for commercial, generational, social, and spiritual links. Honorifics may be prefix, suffix, or replacement types. There are many variations. Italian honorifics are usually limited to formal situations. Professional titles like Ingegnere (engineer) are often substituted for

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1044-590: A larger civil aircraft are usually addressed as "Captain" plus their full name or surname. This tradition is slowly diminishing in the United States and most European Union countries. However, many countries, especially in Asia , follow this tradition and address airline pilots, military pilots, and flight instructors exclusively as "Captain" even outside of the professional environment. In addition, such countries' etiquette rules dictate that this title must be placed on all

1131-409: A member of a princely dynasty, or "Her Grand Ducal Highness" for a member of a family that reigns over a grand duchy . Verbs with these honorifics as subject are conjugated in the third person (e.g. "you are going" vs. "Your Honour is going" or "Her Royal Highness is going".) Protocol for monarchs and aristocrats can be very complex, with no general rule; great offence can be given by using a form that

1218-653: A minister or secretary of state as "Your Excellency" or Mr./Madam Secretary, etc. A prime minister may be addressed as "the Honorable". In the UK, members of the Privy Council are addressed as "the Right Honourable   ...". A member of Parliament or other legislative body may have particular honorifics. A member of a Senate, for example, may be addressed as "Senator". The etiquette varies and most countries have protocol specifying

1305-580: A minster came to refer more generally to "any large or important church, especially a collegiate or cathedral church". In the 21st century, the Church of England has designated additional minsters by bestowing the status on certain parish churches, the most recent elevation to minster status being St Mary Magdalene church in Taunton , Somerset on 13 March 2022, bringing the total number of current Church of England minsters to 31 (listed below), with almost half found in

1392-413: A minster on 13 May 2017. The most recent elevation to minster status is St Mary Magdalene, Taunton, which became Taunton Minster on 13 March 2022. Some churches have the title Münster , and some churches are officially one but do not carry it in their name. Examples include: Honorific Typically, honorifics are used as a style in the grammatical third person , and as a form of address in

1479-435: A monarch ranking as a king/queen or emperor and his/her consort may be addressed or referred to as "Your/His/Her Majesty", "Their Majesties", etc. (but there is no customary honorific accorded to a female monarch's consort, as he is usually granted a specific style). Monarchs below kingly rank are addressed as "Your/His/Her Highness ", the exact rank being indicated by an appropriate modifier, e.g. "His Serene Highness " for

1566-410: A multitude of pronouns that are extremely nuanced—for example, there are so many ways to say 'I', and most of them already indicate the speaker's gender and often their age and societal standing relative to the person they are speaking to." The most common Thai honorifics are used to differentiate age between friends, family, and peers. The most commonly used are: Turkish honorifics generally follow

1653-512: A person with bachelor's or a professional degree (e.g., attorneys and engineers ); maestro for a teacher, master mechanic, or person with a master's degree; doctor ("doctor"); etc. Also used is don (male) or doña (female) for people of rank or, in some Latin American countries (e.g., Puerto Rico ), for any senior citizen. In some Latin American countries, like Colombia , "Doctor" is used for any respected figure regardless of whether they have

1740-472: A sign of Filipino professionals' obsession with flaunting their educational attainment and professional status. Despite this, some of their clients (especially non-Filipinos) would address them as simply Mr. or Mrs./Ms. followed by their surnames (or even Sir/Ma'am) in conversation. It is very rare, however, for a Filipino (especially those born and educated abroad) to address Filipino architects, engineers, and lawyers, even mentioning and referring to their names,

1827-792: A substitute for names. The most common honorifics in Pakistan are usually placed immediately before the name of the subject or immediately after the subject. There are many variations across Pakistan. Persian honorifics generally follow the second name, especially if they refer to gender or particular social statuses (e.g., Name Agha [= Mr. Name], Name Khanom [= Ms. Name], Name Ostad [teacher or cleric], Name Rayis [manager, leader or director]). Such honorifics are used in both formal and informal situations. A more formal honorific referring to gender would be Jenab [His Excellency], which precedes Name Agha [= Mr. Name] and Sarkar [= Her Excellency], which precedes Name Khanom [= Ms. Name]. A newer honorific

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1914-554: A superior a question or after responding to an order: "Yes, sir" or even "Sir, yes, sir." Judges are often addressed as "Your Honour/Honor" when on the bench, the plural form is "Your Honours" and the style is "His/Her Honour". If the judge has a higher title, that may be the correct honorific to use, for example, for High Court Judges in England: "Your Lordship" or "My Lord". Members of the U.S. Supreme Court (as well as some state-level appellate judges) are addressed as "Justice". Similarly,

2001-488: A whole, tends to function on hierarchy; honorific stems are appended to verbs and many nouns, though primarily names, and in many cases one word may be exchanged for another word entirely with the same verb or noun meaning, but with different honorific connotations. In Japan , there are three rough divisions of honorifics: Indonesia's Javanese majority ethnicity has many honorifics. For example: Korean honorifics are similar to Japanese honorifics, and similarly, their use

2088-939: Is Arjomand [esteemed], which comes after other honorifics (except those referring to gender), and is not gender-specific (e.g., Ostad Arjomand Name Surname , or Rayis Arjomand Sarkar Khanom Name Surname ). They are generally used in very formal situations. The usage of Filipino honorifics differs from person to person, though commonalities occur like the occasional insertion of the word po or ho in conversations, and their dependence on age-structured hierarchies. Though some have become obsolete, many are still widely used in order to denote respect, friendliness, or affection. Some new "honorifics", mainly used by teenagers, are experiencing surges in popularity. The Filipino language has honorifics like Binibini/Ate ("Miss", "Big sister"), Ginang/Aling/Manang ("Mrs.", "Madam"), Ginoo/Mang/Manong/Kuya ("Mister", "Sir", "Big brother") that have roots in Chinese culture. Depending on one's relation with

2175-454: Is Sayın /Muhterem [esteemed], which precedes the surname or full name, and is not gender-specific. (e.g. Sayın/Muhterem Name Surname, or Sayın/Muhterem Surname). They are generally used in very formal situations. Honorifics in Vietnamese are more complex compared to Chinese, where the origins of many of these pronouns can be traced, and many have fallen out of usage or have been replaced due to

2262-513: Is a Micronesian language spoken on the Pingelap atoll and on two of the eastern Caroline Islands, called the high island of Pohnpei. Pingelapese does not employ many honorifics into their speech. Their society is structured in a way that everyone is seen as equal, most likely due to the fact that there are so few of them due to emigration. There is no structured hierarchy to enforce the use of honorific speech. There are not many polite vocabulary words and

2349-563: Is a prefix honorific used with elders, similar to mzee , but may also mean grandfather. Other prefix honorifics are ndugu , for brother or a close male friend, and dada for a sister or close female friend; thus, John and Jane would be Ndugu John and Dada Jane, respectively. Amongst the Akan ethnic groups of West Africa's Ghana , the word nana is used as an aristocratic pre-nominal by chiefs and elders alike. In Yorubaland , also in West Africa,

2436-410: Is also acceptable to treat those titles and descriptions (except Doctor ) as adjectival nouns (i.e., first letter not capitalized, e.g. architect (name) ) instead. Even though Doctor is really a title in standard English, the "created" titles Architect, Attorney, and Engineer (among other examples) are a result of vanity (titles herald achievement and success; they distinguish the title holder from

2523-608: Is extensively used in the Malay language -speaking cultures in Brunei and Malaysia . In contrast Singapore , whose Malay royalty was abolished by the British colonial government in 1891, has adopted civic titles for its leaders. Being Muslim, Malay people address high-ranking religious scholars as tok imam (grandpa imam). Tok dalang is a honorific used to address a village leader. Pakistan has numerous honorific forms that may be used with or as

2610-531: Is mandatory in many formal and informal social situations. Korean grammar as a whole tends to function on hierarchy; honorific stems are appended to verbs and some nouns, and in many cases, one word may be exchanged for another word entirely with the same verb or noun meaning, but with different honorific connotations. Linguists say there are six levels of honorifics in Korean but, in daily conversation, only four of them are widely used in contemporary Korean. Suffix -ssi-(씨)

2697-495: Is not exactly correct. There are differences between "Your Highness" and "Your Royal Highness"; between "Princess Margaret" and "The Princess Margaret". All these are correct, but apply to people of subtly different rank. An example of a non-obvious style is "Her Majesty Queen Elizabeth The Queen Mother ", which was an official style, but unique to one person. In music, a distinguished conductor or virtuoso instrumentalist may be known as "Maestro". In aviation, pilots in command of

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2784-404: Is royal language, which is used for the two highest-ranking chiefs. Next, respect honorifics are used with other superiors and people who are considered respected equals. There is not only the use of honorifics, but humiliative language as well, which is used to lower oneself below higher-ranking people, showing respect and reverence. This speech was lost in Pingelap when Pohnpei speakers migrated to

2871-400: Is the opposite of colonial anti-equality. Thirdly, the power of American colonialism lies in its emphasis on education—an education that supposedly exposed Filipinos to the "wonders" of the American way of life. Through education, the American colonial state bred a new elite of Filipinos trained in a new, more "modern", American system. People with advanced degrees like law or engineering were at

2958-439: Is used at most honorific verbs, but not always. It is considered very impolite and offensive not to use honorific sentences or words with someone who is older or has a higher social status, and most Koreans avoid using non-honorific sentences with someone they have met for the first time. In Korean, names, first or last, always precede a title, e.g., Park Sonsaengnim, Park Kwanjangnim, etc. A complex system of Titles and honorifics

3045-609: The Bishop of Canterbury and Continental Europe. However, he soon began challenging his father's policies of preferring the Celtic practices. Around 658, Alhfrith's ally Cenwalh introduced him to Wilfrid , a Northumbrian churchman who had studied in Europe and strongly advocated the Roman customs. Subsequently, he began openly challenging the Celtic customs and his father's policies. In 664, Oswiu convened

3132-588: The Synod of Whitby to determine which form of Christianity Northumbria would follow; Alhfrith served as a key proponent of Wilfrid and the Roman system, which ultimately prevailed. Alhfrith requested that Wilfrid be made bishop for Deira, most likely with a see at York . Apparently with Oswiu's consent, Wilfrid travelled to Gaul to be consecrated, as he did not consider any bishops in Great Britain or Ireland to be validly consecrated; he did not return until around 666. In

3219-880: The Yorskhire and the Humber region and with Dorset and Devon as other areas with many historic minsters. The term also exists in German as " Münster " and is used mainly for Protestant churches. The German term can be used for some Roman Catholic churches, such as the Strasbourg Cathedral . The word minster ( Old English mynster ) was a rendering of the Latin monasterium , from Greek "μοναστήριον" ("monasterion"). In early English sources, monasterium and mynster were used interchangeably. They were applied to all communities who had devoted their lives to Christian observance, regardless of

3306-414: The daily office of prayer . Widespread in 10th-century England , minsters declined in importance with the systematic introduction of parishes and parish churches from the 11th century onwards. The term continued as a title of dignity in later medieval England , for instances where a cathedral , monastery , collegiate church or parish church had originated with an Anglo-Saxon foundation. Eventually

3393-651: The 20th and 21st centuries, by adding an honorific title to existing parish churches. These have included Dewsbury (1994), Sunderland Minster (1998), Preston (2003), Rotherham (2004), Stoke (2005), and Newport (2008). St Andrew's Church, Plymouth became a minster church in late 2009. The Parish Church of St. John the Baptist in Halifax, West Yorkshire was elevated to minster status in November 2009. St James's Church in Grimsby

3480-522: The Chinese language that convey self-deprecation, social respect, politeness, or deference. During the ancient and imperial periods, Chinese honorifics varied greatly based on one's social status, but with the end of Imperial China , many of these distinctions fell out of favour due to the May Fourth Movement . As such, honorific usage today is mostly used in formal situations and business settings only. Although Chinese honorifics have simplified to

3567-423: The Philippines encountered lowland societies that already used Iberian linguistic class markers like "Don" and "Doña." Secondly, the fundamental contradiction of the American colonial project. The Americans who occupied the Philippines justified their actions through the rhetoric of " benevolent assimilation ". In other words, they were only subjugating Filipinos to teach them values like American egalitarianism, which

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3654-428: The Pingelap atoll and adapted their more casual way of speaking. Even though the younger generation of Pingelapese speakers does not use honorific speech, elders in the language report being taught a form of 'language of respect'. This language was to be used to address elders and leaders in the community. Women were also told to use it towards their brothers and with their children. Phrases could be made polite by adding

3741-455: The apex of this system. Their prestige, as such, not only rested on their purported intelligence, but also their mastery of the colonizer's way of life. This, Lisandro Claudio suspects, is the source of the magical and superstitious attachment Filipinos have to attorneys, architects and engineers. The language they use is still haunted by their colonial experience. They linguistically privilege professionals because their colonizers made them value

3828-506: The basic titles or either Sir or Ma'am/Madam are to be employed for simplicity, as they are unnecessary when he or she is included in a list of wedding sponsors, or when their name appears in the list of officials of a country club or similar organization. They are uncalled for in public donations, religious activities, parents–teachers association events, athletic competitions, society pages of newspapers, and in any activity that has nothing to do with one's title or educational attainment. It

3915-618: The case of a man, " Mr. " (irrespective of marital status ), and, in the case of a woman, previously either of two depending on marital status: " Miss " if unmarried and " Mrs. " if married, widowed, or divorced; more recently, a third, " Ms. ", became the more prevalent norm, mainly owing to the desire to avoid identifying women by their marital status. Further considerations regarding identifying people by gender currently are raised with varying prevalence and details; in some environments, honorifics such as Mx. , Ind. or Misc. may be used so as not to identify people by gender. In some environments,

4002-581: The changing times. An honorific, or a pronoun, in Vietnamese when referring to a person acts as a way to define two peoples' degree of relationship with one another. Examples of these pronouns include 'chị' older sister, 'ông' male elder and 'chú' younger uncle (younger brother of father/only used on father's side). The exclusive use of the Vietnamese words for 'I' and 'you' are considered informal and rude. Rather honorifics are used to refer to oneself and to others. These terms generally differ from province to province, or region to region. As with East Asian tradition,

4089-541: The clergy, by making excessive landed endowments to minsters under their control. This reduced the overall stock of lands carrying the obligations of military service to the Northumbrian state. Alan Thacker states: The term 'minster' was applied by the Anglo-Saxons to all religious communities, whether of monks proper or of secular clergy, a usage which reflects the fact that many early Anglo-Saxon monasteries had assumed

4176-509: The familial roles for which are more often described elsewhere in the Swahili-speaking world as baba mkubwa/mdogo (older/younger father) or mama mkubwa/mdogo (older/younger mother). Furthermore, parents are oftentimes addressed by a combination of their parental title and the name of a child, e.g. Baba Zekiyah refers to the father of Zekiyah. While Swahili is Bantu, it is highly influenced by Arabic and Hindi languages and cultures. Babu

4263-400: The first name, especially if they refer to gender or particular social statuses (e.g. Name Bey [Mr.], Name Hanım [Ms.], Name Beyefendi [literally meaning "Lord Master"], Name Hanımefendi [literally meaning "Lady Master"], Name Hoca [teacher or cleric], Name Öğretmen [solely for teacher]), Name Agha [high official]. Such honorifics are used in both formal and informal situations. Another honorific

4350-650: The first name, nickname, or surname is usually restricted to Filipino vernacular and social conversation, even in television and film. Despite this, non-Filipinos and naturalized Filipinos (such as expat students and professionals) also address older people in the Filipino way. On a professional level, many use educational or occupational titles such as Architect, Engineer, Doctor, Attorney (often abbreviated as Arch./Archt./Ar., Engr., Dr. [or sometimes Dra. for female doctors], and Atty. respectively) on casual and even formal bases. Stricter etiquette systems frown upon this practise as

4437-420: The gender of the occupants or the activities in which said occupants typically engaged. Monasterium was for instance applied equally to a small community of men living away from other secular settlements, to a large community of men and women living in a planned enclosure designed around a church, and to a widow and her unmarried daughters living in seclusion. The modern English term "monastery" does not express

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4524-422: The given name is more commonly used e.g., "Mr Khai Dinh") in order not to cause confusion. This is due to many Vietnamese sharing the same surname (e.g., up to 40% of Vietnamese share the surname Nguyen). Wuvulu-Aua does not normally incorporate honorifics as it is reserved for only the utmost respect. Originally without any honorifics, the semantics of pronouns change depending on the social context. In particular,

4611-480: The honorific "Mstr." may be used for a boy who has not yet entered adult society; similar to this, "Miss" may be considered appropriate for a girl but inappropriate for a woman (but unless parallel to "Mstr." the reasoning is not explicit). All the above terms but "Miss" are written as abbreviations —most were originally abbreviations (e.g., from "Mister", "Mistress"), others may be considered as coined to directly parallel them for consistency. Abbreviations that include

4698-442: The honorific title vuestra merced (literally "your mercy"). This formal you is accompanied by verb conjugation that is different from the informal you tú . Intimate friends and relatives are addressed as tú . In some regions, addressing a relative stranger as tú can be considered disrespectful or provocative, except when it is directed to a person notably younger than the speaker, or in an especially informal context. Pingelapese

4785-431: The honorifics to be used for its state, judicial, military and other officeholders. Former military officers are sometimes addressed by their last military rank, such as "Admiral", "Colonel", "General", etc. This is generally adopted only by those officers who served and at least obtained the rank equivalency of Major. In the U.S., veterans of all ranks who have served during wartime and were honorably discharged may 'bear

4872-488: The initial and final letters (a type of contraction) are typically written in most English dialects (modern U.K. English , Australian English , South African English as examples) without full stops ( periods ) but in U.S. English and Canadian English always end with a period. Other honorifics may denote the honored person's occupation, for instance " Doctor ", " Esquire ", " Captain ", " Coach ", " Officer ", " The Reverend " (for all Christian clergy ) or "Father" (for

4959-512: The language they use can be classified as a commoners' language. However, among the Micronesian languages, Pohnpeian is the only language that uses a thoroughly developed honorific speech. This demonstrates that a highly structured hierarchical society was very important in their culture. There are multiple ways that Pohnpeic speakers show respect through their language. In the Pohnpeic language there

5046-577: The mid-660s, Alhfrith requested to go on pilgrimage to Rome with Benedict Biscop , which Oswiu forbade. Alhfrith subsequently vanishes from the historical record. In the Ecclesiastical History of the English People , Bede mentions that Alhfrith "attacked" his father. David Kirby suggests that Alhfrith may have participated and died in a rebellion against Oswiu, perhaps inspired by their continuing religious differences, Alhfrith's anxieties about

5133-455: The minster was generally from the family of the founder. The minster's primary purpose was to support the king and the thegn in the regular worship of the divine office ; especially through intercession in times of war. Minsters are also said to have been founded, or extensively endowed, in expiation for royal crimes; as for example Minster-in-Thanet near Ramsgate . Minsters might acquire pastoral and missionary responsibilities, for instance

5220-559: The network of parishes familiar to this day. The old minsters mostly then were designated as parish churches. For these parish churches, their former pre-eminence was acknowledged by the occasional retention of the honorific title; and sometimes by the continued recognition of former estate churches within their ancient territories as being, in some degree, of subsidiary status and dignity. Otherwise however, old minsters might continue collective worship as collegiate churches; their clergy initially being designated as 'portioners', as each canon

5307-486: The non-Philippine (i.e. international standard) way. Even foreigners who work in the Philippines or naturalized Filipino citizens, including foreign spouses of Filipinos, who hold some of these titles and descriptions (especially as instructors in Philippine colleges and universities) are addressed in the same way as their Filipino counterparts, although it may sound awkward or unnatural to some language purists who argue that

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5394-607: The official letters and social invitations, business cards, identification documents, etc. In the U.S., when addressing a pilot, common etiquette does not require the title "Captain" to be printed on official letters or invitations before the addressee's full name. However, this is optional (akin to " Esq. " after an attorney's name, in the U.S.) and may be used where appropriate, especially when addressing airline pilots with many years of experience. Occupants of state and political office may be addressed with an honorific. A president may be addressed as Your Excellency or Mr./Madam President,

5481-429: The ordinary Signore / Signora (mister or Mrs.), while Dottore or Dottoressa (doctor) is used freely for any graduate of a university. For college professors on academic settings, the honorifics Professore or Professoressa prevail over Dottore or Dottoressa . Masculine honorifics lose their e ending when juxtaposed to a surname: e.g., Dottor Rossi, Cardinal Martini, Ragionier Fantozzi. Verbs are conjugated in

5568-605: The organisation of the early Christian church in Anglo-Saxon England has been called the " Minster hypothesis ". Following the English recovery in the 10th century, surviving minsters were often refounded in accordance with the new types of collective religious bodies then becoming widespread in Western Europe , as monasteries following the reformed Benedictine rule, or as collegiate churches or cathedral chapters following

5655-526: The party being addressed, various honorifics may be used. As such addressing a man who is older, has a higher rank at work or has a higher social standing, one may use Mr or Sir followed by the First/ last/ or full name. Addressing a woman in a similar situation as above one may use "Miss", or "Madam" and its contraction "Ma'am", followed by First/ last/ or full name. Older married women may prefer to be addressed as "Mrs." The use of Sir/Miss/Madam or Ma'am, followed by

5742-544: The pastoral role which was ultimately the principal distinction of the secular college. Early Anglo-Saxon monks might baptize, preach, and administer the sacraments to the laity in their locality, and distinctions were further blurred by the existence of 'double monasteries' of nuns and secular clerks. In the last resort, however, monks could be free of pastoral obligations, while the secular minster always had its parish ('parochia') over which it exercised extensive and well-defined rights, including control over baptism and burial and

5829-513: The person's name, an informal pronoun , or some other style implying social equality, such as "brother", "sister", "friend", or " comrade ". This was also the practice in Revolutionary France and socialist countries which used Citoyen[ne] ("Citizen") as the manner of address. Also, some revolutionary governments abolished or banned the use of honorifics. One example is Turkey, which abolished honorifics and titles in 1934. Although it

5916-585: The receipt of various financial dues such as church-scot and tithe. The word derives from the Old English "mynster", meaning " monastery ", " nunnery ", " mother church " or " cathedral ", itself derived from the Latin "monasterium" and the Ancient Greek "μοναστήριον", meaning a group of clergy where the Brothers would cloister themselves to meditate . Thus, "minster" could apply to any church whose clergy followed

6003-503: The rest of society) and insecurity (the title holder's achievements and successes might be ignored unless announced to the public), even due to historical usage of pseudo-titles in newspapers when Filipinos first began writing in English. Possible reasons are firstly, the fact the English taught to Filipinos was the "egalitarian" English of the New World, and that the Americans who colonized

6090-474: The rise of his half-brother Ecgfrith , or Oswiu's military aspirations to the north that shifted focus away from Deira in the south. According to later tradition, Oswiu replaced Alhfrith as King of Deira with his brother Ecgfrith, who subsequently became king of Bernicia and installed another brother, Ælfwine , in Deira. It is not clear if Alhfrith had children; it is possible that the later Northumbrian king Osric

6177-535: The rule of Chrodegang of Metz . Consequently, by the 11th century, a hierarchy of minsters became apparent; cathedral churches, or head minsters having pre-eminence within a diocese ; surviving old minsters being pre-eminent within an area broadly equivalent to an administrative hundred ; while newer lesser minsters and field churches were increasingly proliferating on local estates; the difference being that lesser minsters had graveyards, where field churches did not. Of particular importance for these developments,

6264-561: The same connotations as the Latin monasterium , from which it derives, or the Old English mynster . This is because the term has come to be associated with contemplative regularity , such as that observed by the Benedictine or Cistercian orders, although this does not apply to the situation in Anglo-Saxon England prior to the tenth century. By the tenth century, a gradual distinction between

6351-460: The second person dual pronoun is used as an honorific address. The dual reference communicates that the second person is to be respected as two people. This honorific is typically reserved for in-laws. It is undocumented if any other honorifics exist beyond this one. People who have a strong sense of egalitarianism , such as Quakers and certain socialists , and others, eschew honorific titles. When addressing or referring to someone, they often use

6438-399: The second person singular possessive suffix -mwi . Other ways to utilize honorific speech is by changing words entirely. According to Thai translator, Mui Poopoksakul, "The Thai language is absolutely immediate in its indication of the speaker and addressee's places in the society and their relationship to each other. Thai has honorifics as well as what I like to call 'dishonorifics': it has

6525-428: The second person. Some languages have anti-honorific ( despective or humilific ) first person forms (expressions such as "your most humble servant" or "this unworthy person") whose effect is to enhance the relative honor accorded to the person addressed. The most common honorifics in modern English are usually placed immediately before a person's name. Honorifics used (both as style and as form of address) include, in

6612-416: The surname is written prior to the given name (i.e., Hoang Khai Dinh: Hoang is the surname and Khai Dinh is the given name). This occurs in all formal situations. However, placing the surname last has become a commonality in order to cater to westerners, for example, on social media sites such as Facebook. When referring to a person as Mr or Mrs (teacher, painter, etc.) as in the English tradition of 'Mr Hoang',

6699-468: The third person singular (as opposed to the second person singular) when addressing someone using an honorific and the formal pronoun Lei (with a capital L) is used instead of the informal tu . In Japanese, honorifics called keigo ( 敬語 ) are used in everyday conversation. Most of them denote how the speaker's status relates to the one they are speaking to, and their use is mandatory in many formal and informal social situations. Japanese grammar , as

6786-466: The three minsters of north-east Herefordshire, Leominster , Bromyard and Ledbury , all active in their areas before the towns were founded on episcopal manors; but initially this appear to have been of secondary importance. In the 9th century, almost all English minsters suffered severely from the depredations of Viking invaders; and even when a body of clergy continued, any form of regular monastic life typically ceased. The important role of minsters in

6873-706: The title' of the highest rank held, as codified in law, 10 USC 772e, both officer and enlisted. In areas of East Africa where the Bantu language Swahili is spoken, mzee is frequently used for an elder to denote respect by younger speakers. It is used in direct conversation and used in referring to someone in the third person. Other honorifics include mukubwa (for ministers, employers, and authorities), dada/kaka (for peers, friends, colleagues), and mama/baba (for parents and grandparents). Additionally, some Arabic loanwords are used in coastal regions as honorifics, too, such as ami (paternal uncle) and haloo (maternal aunt),

6960-512: The word ogbeni is used as a synonym for the English "mister". Titled members of the region's aristocracy are therefore called oloye instead, this being the word for "chief". Although the former of the two titles is only used by men, aristocrats of either gender are addressed using the latter of them. Some honorifics used by Ancient Romans , such as Augustus , turned into titles over time. Chinese honorifics ( 敬語 ; Jìngyǔ ) and honorific language are words, word constructs, and expressions in

7047-415: Was King of Deira under his father Oswiu , King of Bernicia , from 655 until sometime after 664. Appointed by Oswiu as a subordinate ruler, Alhfrith apparently clashed with his father over religious policy, which came to a head at the Synod of Whitby in 664. After this, Alhfrith disappears from the historical record. Alhfrith was the oldest son of Oswiu , who became King of Bernicia in 642. His mother

7134-512: Was Oswiu's first wife, Rieinmelth , granddaughter of king Rhun of Rheged ; the marriage also produced a daughter, Alhflaed . Both children were likely born in the 630s. In the early 650s, when Alhfrith was a young man, Oswiu had him married to Cyneburh , daughter of Oswiu's great rival Penda of Mercia . Shortly after, Alhflaed married Penda's son Peada . Alhflaed, a devout Christian, urged Peada to convert. Relations between Oswiu and Penda remained contentious, and Penda invaded Bernicia with

7221-400: Was abolished, titles such as " ağa " (for landlords) and " paşa " (for high-ranking military officials) continued to be used by people. Feminist criticism of the use of separate honorifics for married and unmarried women ( Mrs. and Miss ) has led to some women adopting the honorific " Ms. " Footnotes Citations Alhfrith of Deira Alhfrith or Ealhfrith (c. 630 – c. 664)

7308-572: Was dedicated as a minster on 16 May 2010. Croydon Parish Church was rededicated as Croydon Minster on 29 May 2011 by the Bishop of Southwark . The elevation of two churches in the Diocese of Norwich was announced in October 2011: St Margaret's Church, King's Lynn and St Nicholas, Great Yarmouth . Leeds Parish Church became Leeds Minster on 2 September 2012. St Mary's Church, Cheltenham became Cheltenham Minster on 3 February 2013. Holy Trinity, Hull became

7395-653: Was in the Ecclesiastical History of the Venerable Bede (731). The modern German term " Münster " is the translation for minster. Monastery or cloister is called " Kloster ". The first minsters in the English-speaking parts of Britain were founded in the century after the mission to the Saxons led by Augustine of Canterbury in 597. The first cases for which documentary evidence has been preserved are Oswy's programme of 654/5, in which he endowed 12 small minsters, and

7482-448: Was supported by a set portion of the college's endowment income. During the 11th and 12th centuries many such former minsters were provided with new statutes by which their endowments were split between their complement of canons, such that each canonry then became a ' prebend '; but otherwise numbers of former minsters continued as 'portioner' colleges through the medieval period. The Church of England has designated additional minsters in

7569-451: Was the royal enforcement in this period of tithe as a compulsory religious levy on arable production. This vastly increased the resources available to support clergy; but at the same time strongly motivated local landowners to found their own local churches, so as to retain tithe income within their own estates. In the 11th and 12th centuries former lesser minsters and field churches, typically served by individual priests , developed into

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