139-555: 51°20′02″N 1°18′54″E / 51.334°N 1.315°E / 51.334; 1.315 Minster , also known as Minster-in-Thanet , is a village and civil parish in the Thanet District of Kent , England. It is the site of Minster in Thanet Priory . The village is west of Ramsgate (which is the post town ) and to the north east of Canterbury ; it lies just south west of Kent International Airport and just north of
278-404: A Modra niht or 'night of the mothers', another religious festival of unknown content. The Saxon freemen and servile class remained faithful to their original beliefs long after their nominal conversion to Christianity. Nursing a hatred of the upper class, which, with Frankish assistance, had marginalised them from political power, the lower classes (the plebeium vulgus or cives ) were
417-513: A London borough . (Since the new county was beforehand a mixture of metropolitan boroughs , municipal boroughs and urban districts, no extant parish councils were abolished.) In 1974, the Local Government Act 1972 retained rural parishes, but abolished most urban parishes, as well as the urban districts and boroughs which had administered them. Provision was made for smaller urban districts and boroughs to become successor parishes , with
556-511: A loanword in English from Scottish Gaelic (older spelling: Sasunnach ), is the word Sassenach , used by Scots -, Scottish English- and Gaelic-speakers in the 21st century as a racially pejorative term for an English person and, traditionally, to the English-speaking lowlanders of Scotland. The Oxford English Dictionary (OED) gives 1771 as the date of the earliest written use of
695-410: A monastic settlement in 670 AD. The buildings are still used as nunneries today. The first abbey in the village was founded by St Domneva , a widowed noblewoman, whose daughter St Mildred , is taken as the first abbess . The tradition is that Domneva was granted as much land as a hind could run over in a day, the hind remains the village emblem, see also Kentish Royal Legend . The boundary defined by
834-569: A Saxon force based in the east of Britain (Bede later believed in the Isle of Thanet ) were invited as foederati to Britain, in order to help defend against raids by Picts and Scots. They revolted over their pay and plundered the whole country, initiating a long war. By the time of Gildas in the 6th century the Romano-British had recovered control of at least part of the country, but were now divided into corrupt "tyrannies". There are very few records of
973-515: A Special Expense, to residents of the unparished area to fund those activities. If the district council does not opt to make a Special Expenses charge, there is an element of double taxation of residents of parished areas, because services provided to residents of the unparished area are funded by council tax paid by residents of the whole district, rather than only by residents of the unparished area. Parish councils comprise volunteer councillors who are elected to serve for four years. Decisions of
1112-576: A boundary coterminous with an existing urban district or borough or, if divided by a new district boundary, as much as was comprised in a single district. There were 300 such successor parishes established. In urban areas that were considered too large to be single parishes, the parishes were simply abolished, and they became unparished areas . The distinction between types of parish was no longer made; whether parishes continued by virtue of being retained rural parishes or were created as successor parishes, they were all simply termed parishes. The 1972 act allowed
1251-535: A church and made many friends among the nobility. Some of them rallied to save him from an angry mob at the annual council at Marklo (near river Weser, Bremen). Social tensions arose between the Christianity-sympathetic noblemen and the pagan lower castes, who were staunchly faithful to their traditional religion. Under Charlemagne, the Saxon Wars had as their chief object the conversion and integration of
1390-472: A city council (though most cities are not parishes but principal areas, or in England specifically metropolitan boroughs or non-metropolitan districts ). The chairman of a town council will have the title "town mayor" and that of a parish council which is a city will usually have the title of mayor . When a city or town has been abolished as a borough, and it is considered desirable to maintain continuity of
1529-456: A city council. According to the Department for Communities and Local Government , in England in 2011 there were 9,946 parishes. Since 1997 around 100 new civil parishes have been created, in some cases by splitting existing civil parishes, but mostly by creating new ones from unparished areas. Parish or town councils have very few statutory duties (things they are required to do by law) but have
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#17328546825751668-548: A city was Hereford , whose city council was merged in 1998 to form a unitary Herefordshire . The area of the city of Hereford remained unparished until 2000 when a parish council was created for the city. As another example, the charter trustees for the City of Bath make up the majority of the councillors on Bath and North East Somerset Council. Civil parishes cover 35% of England's population, with one in Greater London and few in
1807-481: A civil parish which has no parish council, the parish meeting may levy a council tax precept for expenditure relating to specific functions, powers and rights which have been conferred on it by legislation. In places where there is no civil parish ( unparished areas ), the administration of the activities normally undertaken by the parish becomes the responsibility of the district or borough council. The district council may make an additional council tax charge, known as
1946-405: A curious turret at its southeast corner that is locally referred to as a Saxon watch tower but is built at least partly from Caen stone; it may be that it dates from the time of the conquest but is built in an antique style sometimes called Saxo-Norman. A doorway in the turret opens out some two metres above the present roof line. The church was used by both the brethren of the second abbey ,
2085-664: A dependency of St Augustine's Abbey in Canterbury , and as a parish church . Socket holes in the piers of the crossing suggest that, as well as a rood screen , there was a further screen dividing nave and crossing , such as still exists at Dunster in Somerset . This abbey surrendered during the dissolution in 1534. The 1876 Ordnance Survey Great Britain County Series map shows a Methodist (Wesleyan) chapel in St Mildred's Road; on
2224-517: A new code. In either case the code must comply with the Nolan Principles of Public Life . A parish can be granted city status by the Crown . As of 2020 , eight parishes in England have city status, each having a long-established Anglican cathedral: Chichester , Ely , Hereford , Lichfield , Ripon , Salisbury , Truro and Wells . The council of an ungrouped parish may pass a resolution giving
2363-431: A new smaller manor, there was a means of making a chapel which, if generating or endowed with enough funds, would generally justify foundation of a parish, with its own parish priest (and in latter centuries vestry ). This consistency was a result of canon law which prized the status quo in issues between local churches and so made boundary changes and sub-division difficult. The consistency of these boundaries until
2502-689: A parish (a "detached part") was in a different county . In other cases, counties surrounded a whole parish meaning it was in an unconnected, "alien" county. These anomalies resulted in a highly localised difference in applicable representatives on the national level , justices of the peace , sheriffs, bailiffs with inconvenience to the inhabitants. If a parish was split then churchwardens, highway wardens and constables would also spend more time or money travelling large distances. Some parishes straddled two or more counties, such as Todmorden in Lancashire and Yorkshire. Saxon The Saxons , sometimes called
2641-416: A parish council, and instead will only have a parish meeting : an example of direct democracy . Alternatively several small parishes can be grouped together and share a common parish council, or even a common parish meeting. A parish council may decide to call itself a town council, village council, community council, neighbourhood council, or if the parish has city status, the parish council may call itself
2780-431: A population in excess of 100,000 . This scope is similar to that of municipalities in continental Europe, such as the communes of France . However, unlike their continental European counterparts, parish councils are not principal authorities , and in most cases have a relatively minor role in local government. As of September 2023 , there are 10,464 parishes in England, and in 2020 they covered approximately 40% of
2919-503: A population of between 100 and 300 could request their county council to establish a parish council. Provision was also made for a grouped parish council to be established covering two or more rural parishes. In such groups, each parish retained its own parish meeting which could vote to leave the group, but otherwise the grouped parish council acted across the combined area of the parishes included. Urban civil parishes were not given their own parish councils, but were directly administered by
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#17328546825753058-462: A problem for Christian authorities as late as 836. The Translatio S. Liborii remarks on their obstinacy in pagan ritus et superstitio ('usage and superstition'). The conversion of the Saxons in England from their original Germanic religion to Christianity occurred in the early to late seventh century under the influence of the already converted Jutes of Kent . In the 630s, Birinus became
3197-1079: A range of discretionary powers which they may exercise voluntarily. These powers have been defined by various pieces of legislation. The role they play can vary significantly depending on the size, resources and ability of the council, but their activities can include any of the following: Parish councils have powers to provide and manage various local facilities; these can include allotments , cemeteries, parks, playgrounds, playing fields and village greens , village halls or community centres , bus shelters, street lighting, roadside verges, car parks, footpaths, litter bins and war memorials. Larger parish councils may also be involved in running markets , public toilets and public clocks, museums and leisure centres . Parish councils may spend money on various things they deem to be beneficial to their communities, such as providing grants to local community groups or local projects, or fund things such as public events, crime prevention measures, community transport schemes, traffic calming or tourism promotion. Parish councils have
3336-409: A role in the planning system; they have a statutory right to be consulted on any planning applications in their areas. They may also produce a neighbourhood plan to influence local development. The Localism Act 2011 allowed eligible parish councils to be granted a " general power of competence " which allows them within certain limits the freedom to do anything an individual can do provided it
3475-589: A set number of guardians for each parish, hence a final purpose of urban civil parishes. With the abolition of the Poor Law system in 1930, urban parishes became a geographical division only with no administrative power; that was exercised at the urban district or borough council level. In 1965 civil parishes in London were formally abolished when Greater London was created, as the legislative framework for Greater London did not make provision for any local government body below
3614-408: A single kingdom. The Duchy of Saxony (804–1296) covered Westphalia, Eastphalia, Angria and Nordalbingia, which is roughly equivalent to Holstein, the southern part of modern-day Schleswig-Holstein state, now bordering on Denmark. The Saxons were conquered by Charlemagne after a long series of annual campaigns, the Saxon Wars (772–804). With defeat came enforced baptism and conversion as well as
3753-938: A small village or town ward to a large tract of mostly uninhabited moorland in the Cheviots, Pennines or Dartmoor. The two largest as at December 2023 are Stanhope (County Durham) at 98.6 square miles (255 km ), and Dartmoor Forest (Devon) at 79.07 square miles (204.8 km ). The two smallest are parcels of shared rural land: Lands Common to Axminster and Kilmington (Devon) at 0.012 square miles (0.031 km ; 3.1 ha; 7.7 acres), and Lands Common to Brancepeth and Brandon and Byshottles (County Durham) at 0.0165 square miles (0.043 km ; 4.3 ha; 10.6 acres). The next two smallest are parishes in built up areas: Chester Castle (Cheshire) at 0.0168 square miles (0.044 km ; 4.4 ha; 10.8 acres) (no recorded population) and Hamilton Lea (Leicestershire) at 0.07 square miles (0.18 km ; 18 ha; 45 acres) (1,021 residents at
3892-514: A spur to the creation of new parishes in some larger towns which were previously unparished, in order to retain a local tier of government; examples include Shrewsbury (2009), Salisbury (2009), Crewe (2013) and Weymouth (2019). In 2003 seven new parish councils were set up for Burton upon Trent , and in 2001 the Milton Keynes urban area became entirely parished, with ten new parishes being created. Parishes can also be abolished where there
4031-495: A superabundance of pagan sites. Their king, Saeberht , was converted early and a diocese was established at London . Its first bishop, Mellitus , was expelled by Saeberht's heirs. The conversion of the East Saxons was completed under Cedd in the 650s and 660s. The continental Saxons were evangelised largely by English missionaries in the late seventh and early eighth centuries. Around 695, two early English missionaries, Hewald
4170-597: A synod of Mainz in 848 both declared that homilies ought to be preached in the vernacular. The earliest preserved text in the Saxon language is a baptismal vow from the late eighth or early ninth century; the vernacular was used extensively in an effort to Christianise the lowest castes of Saxon society. In the Celtic languages , the words designating English nationality derive from the Latin word Saxones . The most prominent example,
4309-443: A toll-exemption which king Æthelbald had previously granted to Abbess Mildrith . Again in about 763 AD Eadberht II , king of Kent , granted the remission of toll on two ships at Sarre and on a third at Fordwich . It has been stated that in gaining these privileges, she may have been taking advantage of Æthelbald's political weakness. Vikings attacked the surrounding area in 850 AD. The parish church of St Mary -the-Virgin
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4448-574: A war memorial dedicated to those lost in World War I and World War II and this is located in St Mary's church. In 2013, Minster hosted a memorial for Jean de Selys Longchamps , a Belgian fighter pilot who is buried in Minster cemetery. This event was hosted by Minster & Monkton Royal British Legion in conjunction with Minster Parish Council and was attended by such dignitaries as The Lord Lieutenant of Kent and
4587-507: Is at present the only part of England where civil parishes cannot be created. If enough electors in the area of a proposed new parish (ranging from 50% in an area with less than 500 electors to 10% in one with more than 2,500) sign a petition demanding its creation, then the local district council or unitary authority must consider the proposal. Since the beginning of the 21st century, numerous parish councils have been created, including some relatively large urban ones. The main driver has been
4726-612: Is correct. He notes that the loss of first letters occurs in numerous places in various copies of Ptolemy's work, and also that the manuscripts without Saxones are generally inferior overall. The first undisputed mentions of the Saxon name come from the late 4th century, around the time of emperor Julian . By about 400 the Notitia Dignitatum shows that the Romans had created several military commands specifically to defend against Saxon raiders. The Litus Saxonicum (' Saxon Shore '),
4865-525: Is disputed. According to this proposal, the original Saxon tribe lived north of the mouth of the Elbe , close to the probable homeland of the Angles . What is more certain is that long before any clear historical mention of Saxony as a country, a related but possibly distinct or overlapping group of "Saxons" became important during the late Roman Empire , when the name was used to refer to coastal raiders who attacked from
5004-539: Is evidence that this is in response to "justified, clear and sustained local support" from the area's inhabitants. Examples are Birtley , which was abolished in 2006, and Southsea , abolished in 2010. Every civil parish has a parish meeting, which all the electors of the parish are entitled to attend. Generally a meeting is held once a year. A civil parish may have a parish council which exercises various local responsibilities prescribed by statute. Parishes with fewer than 200 electors are usually deemed too small to have
5143-405: Is largely Norman but with significant traces of earlier work, the problems of which are unresolved. The nave is impressive with five bays , and the crossing has an ancient chalk block vaulting . The chancel is Early English with later flying buttresses intended to halt the very obvious spread of the upper walls. There is a fine set of misericords reliably dated around 1400. The tower has
5282-405: Is not prohibited by other legislation, as opposed to being limited to the powers explicitly granted to them by law. To be eligible for this, a parish council must meet certain conditions such as having a clerk with suitable qualifications. Parish councils receive funding by levying a " precept " on the council tax paid by the residents of the parish (or parishes) served by the parish council. In
5421-473: Is presumed that these are the names of two goddesses who were worshipped around that season. The Saxons offered cakes to their gods in February ( Solmōnaþ ). There was a religious festival associated with the harvest, Halegmōnaþ ('holy month' or 'month of offerings', September). The Saxon calendar began on 25 December, and the months of December and January were called Yule (or Giuli ). They contained
5560-454: The edhilingui . The Lex Saxonum regulated the Saxons' different society. Intermarriage between the castes was forbidden by the Lex Saxonum, and wergilds were set based upon caste membership. The edhilingui were worth 1,440 solidi , or about 700 head of cattle, the highest wergild on the continent; the price of a bride was also very high. This was six times as much as that of
5699-586: The frilingi and eight times as much as the lazzi . The gulf between noble and ignoble was very large, but the difference between a freeman and an indentured labourer was small. According to the Vita Lebuini antiqua , an important source for early Saxon history, the Saxons held an annual council at Marklo (Westphalia) where they "confirmed their laws, gave judgment on outstanding cases, and determined by common counsel whether they would go to war or be in peace that year." All three castes participated in
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5838-459: The edhilingui were the descendants of the Saxons who led the tribe out of Holstein and during the migrations of the sixth century. They were a conquering warrior elite. The frilingi represented the descendants of the amicii , auxiliarii and manumissi of that caste. The lazzi represented the descendants of the original inhabitants of the conquered territories, who were forced to make oaths of submission and pay tribute to
5977-504: The 'Standards Board regime' with local monitoring by district, unitary or equivalent authorities. Under new regulations which came into effect in 2012 all parish councils in England are required to adopt a code of conduct with which parish councillors must comply, and to promote and maintain high standards. A new criminal offence of failing to comply with statutory requirements was introduced. More than one 'model code' has been published, and councils are free to modify an existing code or adopt
6116-534: The Anglo Saxons , or simply "the English". This brought together local Romano-British populations, Saxons, and other migrants from the same North Sea region, including Frisians , Jutes , and Angles . The Angles are the source of the term English which became the more commonly-used collective term. The term Anglo-Saxon , combining the names of the Angles and the Saxons, came into use by the eighth century, initially in
6255-597: The Germanic calendar in use at that time. The Germanic gods Woden , Frigg , Tiw and Thunor , who are attested to in every Germanic tradition, were worshipped in Wessex, Sussex and Essex. They are the only ones directly attested to, though the names of the third and fourth months (March and April) of the Old English calendar bear the names Hrēþmōnaþ and Ēosturmōnaþ , meaning 'month of Hretha ' and 'month of Ēostre '. It
6394-1010: The Local Government Act 1894 ( 56 & 57 Vict. c. 73) to become the smallest geographical area for local government in rural areas. The act abolished the civil (non-ecclesiastical) duties of vestries . Parishes which straddled county boundaries or sanitary districts had to be split so that the part in each urban or rural sanitary district became a separate parish (see List of county exclaves in England and Wales 1844–1974 ). The sanitary districts were then reconstituted as urban districts and rural districts , with parishes that fell within urban districts classed as urban parishes, and parishes that fell within rural districts were classed as rural parishes. The 1894 act established elected civil parish councils as to all rural parishes with more than 300 electors, and established annual parish meetings in all rural parishes. Civil parishes were grouped to form either rural or urban districts which are thereafter classified as either type. The parish meetings for parishes with
6533-559: The Old Saxon language. Old Frisian apparently once stretched along the North Sea coast from the northern Netherlands to southern Denmark , while Old Saxon originally didn't extend to the coast. Linguists have noted that Old Frisian and Old Saxon, although neighbouring and related, did not form part of the same dialect continuum. In contrast, the Saxon dialects became part of the much larger Continental West Germanic continuum which stretched to
6672-752: The Old Saxons , were the Germanic people of "Old" Saxony ( Latin : Antiqua Saxonia ) which became a Carolingian " stem duchy " in 804, in what is now northern Germany. The political history of these inland Saxons, who were neighbours of the Franks , is unclear until the 8th century and the conflict between their semi-legendary hero Widukind and the Frankish emperor Charlemagne . They do not appear to have been politically united until about that time. Previous Frankish rulers of Austrasia , both Merovingian and Carolingian , fought numerous campaigns against Saxons, both in
6811-473: The Reformation . Generally a flat landscape, the area's main features include marshes , farms and rivers . Thanet District Council has, however, assessed Minster Marshes, south of the village, as being unstable, and some areas of Minster, particularly in the south of the village, have suffered from flooding. Land reclamation has had a strong history in Minster and Monkton, where the original reclamation
6950-717: The Rhine . They included Frisians , Angles and Jutes , who stretched from what is now the Netherlands to what is now Denmark, as well as coastal parts of the territory which came to be called Saxony. It has been proposed that these coastal Saxons and the later Saxons of Carolingian times should be seen as distinct but related peoples, who were referred to by the same name, such as the Dutch and Deutschen ( Germans ) today. Significant numbers of these early Saxons settled in what later became northern France and England. England, rather than Saxony,
7089-530: The River Stour . Minster is also the "ancient capital of Thanet". At the 2011 Census the hamlet of Ebbsfleet was included. The name ultimately comes from the Medieval Latin monasterium , denoting the historical presence of an abbey or monastery ; such names are common in England and indeed throughout Europe . Archaeology has shown a Bronze Age settlement at Minster-in-Thanet. The area became part of
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#17328546825757228-623: The Roman Empire under the emperor Claudius . Around 450AD, the Jutes arrived in the Minster area and established a settlement. In 597 Augustine of Canterbury is said, by the Venerable Bede , to have landed with 40 men at nearby Ebbsfleet , in the parish of Minster-in-Thanet, before founding a monastery in Canterbury ; a cross marks the spot of his landing. Minster itself originally started as
7367-598: The Saale into the area of a western Slavic tribe, the Sorbs . The Sorbs were gradually Germanised . This region subsequently acquired the name Saxony through political circumstances, though it was initially called the March of Meissen . The rulers of Meissen acquired control of the Duchy of Saxe-Wittenberg (only a remnant of the previous Duchy) in 1423; they eventually applied the name Saxony to
7506-472: The break with Rome , parishes managed ecclesiastical matters, while the manor was the principal unit of local administration and justice. Later, the church replaced the manor court as the rural administrative centre, and levied a local tax on produce known as a tithe . In the medieval period, responsibilities such as relief of the poor passed increasingly from the lord of the manor to the parish's rector , who in practice would delegate tasks among his vestry or
7645-588: The lord of the manor , but not all were willing and able to provide, so residents would be expected to attend the church of the nearest manor with a church. Later, the churches and priests became to a greater extent the responsibility of the Catholic Church thus this was formalised; the grouping of manors into one parish was recorded, as was a manor-parish existing in its own right. Boundaries changed little, and for centuries after 1180 'froze', despite changes to manors' extents. However, by subinfeudation , making
7784-403: The monarch ). A civil parish may be equally known as and confirmed as a town, village, neighbourhood or community by resolution of its parish council, a right not conferred on other units of English local government. The governing body of a civil parish is usually an elected parish council (which can decide to call itself a town, village, community or neighbourhood council, or a city council if
7923-460: The "apostle to the West Saxons" and converted Wessex , whose first Christian king was Cynegils . The West Saxons begin to emerge from obscurity only with their conversion to Christianity and keeping written records. The Gewisse , a West Saxon people, were especially resistant to Christianity; Birinus exercised more efforts against them and ultimately succeeded in conversion. In Wessex, a bishopric
8062-463: The (often well-endowed) monasteries. After the dissolution of the monasteries , the power to levy a rate to fund relief of the poor was conferred on the parish authorities by the Poor Relief Act 1601 . Both before and after this optional social change, local (vestry-administered) charities are well-documented. The parish authorities were known as vestries and consisted of all the ratepayers of
8201-513: The 1898 OS map it has become Roman Catholic and been renamed "St Mildred's R.C. chapel", also being referred to as "St Mildred's church and presbytery ". It later closed but as permission to demolish it and build houses on the site was denied in 2010, it was converted into a private residence. Minster Abbey is a house incorporating remains of the Anglo-Saxon abbey and alleged to be the oldest continuously inhabited house in England. It now houses
8340-403: The 19th century and are now entirely separate. Civil parishes in their modern form came into being through the Local Government Act 1894 ( 56 & 57 Vict. c. 73), which established elected parish councils to take on the secular functions of the parish vestry . A civil parish can range in size from a sparsely populated rural area with fewer than a hundred inhabitants, to a large town with
8479-564: The 19th century is useful to historians, and is also of cultural significance in terms of shaping local identities; reinforced by the use of grouped parish boundaries, often, by successive local authority areas; and in a very rough, operations-geared way by most postcode districts. There was (and is) wide disparity in parish size. Writtle , Essex traditionally measures 13,568 acres (21 sq mi) – two parishes neighbouring are Shellow Bowells at 469 acres (0.7 sq mi), and Chignall Smealy at 476 acres (0.7 sq mi) Until
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#17328546825758618-584: The 2011 census, Newland with Woodhouse Moor and Beaumont Chase reported inhabitants, and there were no new deserted parishes recorded. Nearly all instances of detached parts of civil parishes (areas not contiguous with the main part of the parish) and of those straddling counties have been ended. 14 examples remain in England as at 2022, including Barnby Moor and Wallingwells , both in Nottinghamshire. Direct predecessors of civil parishes are most often known as "ancient parishes", although many date only from
8757-505: The 2021 census). The 2001 census recorded several parishes with no inhabitants. These were Chester Castle (in the middle of Chester city centre), Newland with Woodhouse Moor , Beaumont Chase , Martinsthorpe , Meering , Stanground North (subsequently abolished), Sturston , Tottington , and Tyneham (subsequently merged). The lands of the last three were taken over by the Armed Forces during World War II and remain deserted. In
8896-610: The 840s, when the Stellinga rose up against the Saxon leadership, who were allied with the Frankish emperor Lothair I . After the suppression of the Stellinga , in 851 Louis the German brought relics from Rome to Saxony to foster a devotion to the Roman Catholic Church . The Poeta Saxo , in his verse Annales of Charlemagne's reign (written between 888 and 891), laid an emphasis on his conquest of Saxony. He celebrated
9035-650: The Alps, and can all be considered to be types of German. According to the historical linguist Elmar Seebold , this development can only be explained if continental Saxon society prior to the migration to Britain was effectively composed of two related, but different forms of West Germanic. In his view, the group of people who, in the 3rd century , first migrated southwards to what is now the northwestern portion of Lower Saxony spoke North Sea Germanic dialects closely related to Old Frisian and Old English . There, these migrants encountered an already present population whose language
9174-676: The Chief of the Belgian Air Defense. Civil parishes in England In England, a civil parish is a type of administrative parish used for local government . It is a territorial designation which is the lowest tier of local government. Civil parishes can trace their origin to the ancient system of parishes , which for centuries were the principal unit of secular and religious administration in most of England and Wales. Civil and religious parishes were formally split into two types in
9313-465: The English Saxons as either English or as Anglo-Saxons after this point, the term Saxon was still used to refer to them for some time, and can be a source of potential confusion when interpreting contemporary records. Ptolemy 's Geographia , written in the second century, is sometimes considered to contain the first mention of the Saxons. Some copies of this text mention a tribe called Saxones in
9452-535: The English people and England are Sowsnek and Pow Sows ('Land [Pays] of Saxons'). Similarly Breton , spoken in north-western France, has saoz(on) ('English'), saozneg ('the English language'), and Bro-saoz for 'England'. The label Saxons (in Romanian : Sași ) also became attached to German settlers who settled during the 12th century in southeastern Transylvania . From Transylvania, some of these Saxons migrated to neighbouring Moldavia , as
9591-515: The English population. For historical reasons, civil parishes predominantly cover rural areas and smaller urban areas, with most larger urban areas being wholly or partly unparished ; but since 1997 it has been possible for civil parishes to be created within unparished areas if demanded by local residents . In 2007 the right to create civil parishes was extended to London boroughs , although only one, Queen's Park , has so far been created. Eight parishes also have city status (a status granted by
9730-788: The Fowler, 919) and later the first emperors (Henry's son, Otto I, the Great ) of Germany during the tenth century, but they lost this position in 1024. The duchy was divided in 1180 when Duke Henry the Lion refused to follow his cousin, Emperor Frederick Barbarossa , into war in Lombardy . During the High Middle Ages , under the Salian emperors and, later, under the Teutonic Knights , German settlers moved east of
9869-457: The Frankish monarch as on par with the Roman emperors and as the bringer of Christian salvation to people. References are made to periodic outbreaks of pagan worship, especially of Freya, among the Saxon peasantry as late as the 12th century. In the ninth century, the Saxon nobility became vigorous supporters of monasticism and formed a bulwark of Christianity against the existing Slavic paganism to
10008-541: The Franks. There were also Saxon populations in this period who were living in neither England, nor what would become Saxony. The continental Saxons appear to have become consolidated by the end of the eighth century, partly as a result of interaction with the powerful Frankish kingdoms. The ancestors of Charlemagne, the Arnulfings , took control of the neighbouring Austrasian kingdom of the Franks and sought to assert power over
10147-536: The Late Medieval period as a literary, administrative and, to a significant extent, cultural language in favor of Dutch and German . The first Saxons clearly mentioned in ancient records were the "Saxons" who became important during the late Roman Empire as coastal raiders who attacked from the north using boats, in a similar sense to the much later term Viking . These early raiders and settlers were believed by contemporaries to come from coastal regions north of
10286-500: The Pious supported Christian vernacular works in order to evangelise the Saxons more efficiently. The Heliand , a verse epic of the life of Christ in a Germanic setting, and Genesis , another epic retelling of the events of the first book of the Bible , were commissioned in the early ninth century by Louis to disseminate scriptural knowledge to the masses. A council of Tours in 813 and then
10425-544: The Roman military, which was stationed in what is now Lebanon and northern Israel. This Ala primum Saxonum already existed by 363 when Julian used them in Arabia against the Persian empire . Roman military accessories are found in northern Germany in the 4th and 5th centuries apparently indicating the return of soldiers who had served the empire. Several records mentioning the early Saxons can be dated: In almost all of these cases
10564-409: The Saxons into the Frankish empire. Though much of the highest caste converted readily, forced baptisms and forced tithing made enemies of the lower orders. Even some contemporaries found the methods employed to win over the Saxons wanting, as this excerpt from a letter of Alcuin of York to his friend Meginfrid, written in 796, shows: If the light yoke and sweet burden of Christ were to be preached to
10703-457: The Saxons of Germany no longer form a distinctive ethnic group or country, but their name lives on in the names of several regions and states of Germany , including Lower Saxony ( German : Niedersachsen ) which includes most of the original duchy. Their language evolved into Low German which was the lingua franca of the Hanseatic League , but has faced a long and gradual decline since
10842-547: The Saxons were associated with using boats for their raids, even within the Maas delta region. Special mentions of the fearful 4th-century Saxon surprise attacks were made not only by Ammianus, but also by the poet Claudian . Some generations later a dramatic description of Saxon raiding was written by Sidonius Apollinaris writing to a friend who was assigned to a coastal defensive post in Saintonge near Bordeaux . A rough description of
10981-521: The White and Hewald the Black , were martyred by the vicani , that is, villagers. Throughout the century that followed, villagers and other peasants proved to be the greatest opponents of Christianisation , while missionaries often received the support of the edhilingui and other noblemen. Saint Lebuin , an Englishman who between 745 and 770 preached to the Saxons, mainly in the eastern Netherlands, built
11120-724: The administration of the poor laws was the main civil function of parishes, the Poor Law Amendment Act 1866 , which received royal assent on 10 August 1866, declared all areas that levied a separate rate or had their own overseer of the poor to be parishes. This included the Church of England parishes (until then simply known as "parishes"), extra-parochial areas , townships and chapelries . To have collected rates this means these beforehand had their own vestries, boards or equivalent bodies. Parishes using this definition subsequently became known as "civil parishes" to distinguish them from
11259-495: The area to the north of the lower Elbe . However, other versions refer to the same tribe as Axones . This may be a misspelling of the tribe that Tacitus in his Germania called Aviones . According to this theory, Saxones was the result of later scribes trying to correct a name that meant nothing to them. On the other hand, Schütte , in his analysis of such problems in Ptolemy's Maps of Northern Europe , believed that Saxones
11398-509: The basic political structure of the later Holy Roman Empire . The early rulers of this Duchy of Saxony expanded their territories, and therefore those of the Holy Roman empire, to the east, at the expense of Slavic-speaking Wends . Before the entry of Saxony into Frankish history, there is possibly a single classical reference to a smaller and much earlier Saxon tribe, but the interpretation of this text ("Axones" in most surviving manuscripts)
11537-399: The charter, the charter may be transferred to a parish council for its area. Where there is no such parish council, the district council may appoint charter trustees to whom the charter and the arms of the former borough will belong. The charter trustees (who consist of the councillor or councillors for the area of the former borough) maintain traditions such as mayoralty . An example of such
11676-529: The council are carried out by a paid officer, typically known as a parish clerk. Councils may employ additional people (including bodies corporate, provided where necessary, by tender) to carry out specific tasks dictated by the council. Some councils have chosen to pay their elected members an allowance, as permitted under part 5 of the Local Authorities (Members' Allowances) (England) Regulations 2003. The number of councillors varies roughly in proportion to
11815-464: The council of the urban district or borough in which they were contained. Many urban parishes were coterminous (geographically identical) with the urban district or municipal borough in which they lay. Towns which included multiple urban parishes often consolidated the urban parishes into one. The urban parishes continued to be used as an electoral area for electing guardians to the poor law unions . The unions took in areas in multiple parishes and had
11954-466: The council will an election be held. However, sometimes there are fewer candidates than seats. When this happens, the vacant seats have to be filled by co-option by the council. If a vacancy arises for a seat mid-term, an election is only held if a certain number (usually ten) of parish residents request an election. Otherwise the council will co-opt someone to be the replacement councillor. The Localism Act 2011 introduced new arrangements which replaced
12093-511: The creation of town and parish councils is encouraged in unparished areas . The Local Government and Rating Act 1997 created a procedure which gave residents in unparished areas the right to demand that a new parish and parish council be created. This right was extended to London boroughs by the Local Government and Public Involvement in Health Act 2007 – with this, the City of London
12232-463: The desire to have a more local tier of government when new larger authorities have been created, which are felt to be remote from local concerns and identity. A number of parishes have been created in places which used to have their own borough or district council; examples include Daventry (2003), Folkestone (2004), Kidderminster (2015) and Sutton Coldfield (2016). The trend towards the creation of geographically large unitary authorities has been
12371-560: The east and the Nordic paganism of the Vikings to the north. Much Christian literature was produced in the vernacular Old Saxon , the notable ones being a result of the literary output and wide influence of Saxon monasteries such as Fulda , Corvey and Verden ; and the theological controversy between the Augustinian , Gottschalk and Rabanus Maurus . From an early date, Charlemagne and Louis
12510-439: The ecclesiastical parishes. The Church of England parishes, which cover more than 99% of England, have become officially (and to avoid ambiguity) termed ecclesiastical parishes . The limits of many of these have diverged; most greatly through changes in population and church attendance (these factors can cause churches to be opened or closed). Since 1921, each has been the responsibility of its own parochial church council . In
12649-521: The established English Church, which for a few years after Henry VIII alternated between the Roman Catholic Church and the Church of England , before settling on the latter on the accession of Elizabeth I in 1558. By the 18th century, religious membership was becoming more fractured in some places, due in part to the progress of Methodism . The legitimacy of the parish vestry came into question, and
12788-452: The first centuries of its use the term Saxon was associated with raiders and not associated with any clearly defined homeland, apart from the settlements of Saxons in what are now England and Normandy. It is only much later that the medieval records of the Frankish empire began to refer to a largely inland nation of Saxons in what is now northern Germany. Although it became convenient to refer to
12927-559: The future king of Italy, who is mentioned in the same part of Gregory's text as a person who subsequently allied with Childeric to fight Alemanni in Italy. In comparison to mentions of the early Saxons raiders and settlers in Britain or Gaul, there are few mentions of the Saxons in Germany before the 8th century. Interpretation of the records is also complicated not only by the continuing references to
13066-551: The general council; twelve representatives from each caste were sent from each Gau . In 782, Charlemagne abolished the system of Gaue and replaced it with the Grafschaftsverfassung , the system of counties typical of Francia . By prohibiting the Marklo councils, Charlemagne pushed the frilingi and lazzi out of political power. The old Saxon system of Abgabengrundherrschaft , lordship based on dues and taxes,
13205-455: The government at the time of the Local Government Act 1972 discouraged their creation for large towns or their suburbs, but there is generally nothing to stop their establishment. For example, Birmingham has two parishes ( New Frankley and Sutton Coldfield ), Oxford has four, and the Milton Keynes urban area has 24. Parishes could not however be established in London until the law was changed in 2007. A civil parish can range in area from
13344-501: The hind was known as Cursus Cerve or St Mildred’s Lynch. The abbey was extinguished by Viking raiding. The next abbess after St Mildred was St Edburga daughter of King Centwine of the West Saxons . The third known abbess was Sigeburh, who was active around 762 AD and is known from the Secgan hagiography and from Royal charters . In 761AD Offa , king of the Mercians , granted Sigeburh
13483-508: The homeland of these Saxons was given by Hilarion who says the Frankish homeland lay between the Saxons and Alemanni . In 441–442 AD, Saxons are mentioned in the Chronica Gallica of 452 which says that the "British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule". Some generations later Gildas is generally seen as reporting what happened, although he gave no date. According to him,
13622-652: The king, but, during Charlemagne's campaign in Hispania (778), the Saxons advanced to Deutz on the Rhine and plundered along the river. This was an oft-repeated pattern when Charlemagne was distracted by other matters. Under Carolingian rule , the Saxons were reduced to tributary status. There is evidence that the Saxons, as well as Slavic tributaries such as the Abodrites and the Wends , often provided troops to their Carolingian overlords. The dukes of Saxony became kings ( Henry I ,
13761-683: The language of the Chauci , the language of the Thuringians , and possibly other ancient tribes) prevailed and ultimately formed the basis for the Low Saxon dialects known today, while their speakers retained the tribal name. Bede , a Northumbrian writing around the year 730, remarks that "the old (that is, the continental) Saxons have no king, but they are governed by several ealdormen (or satrapa ) who, during war, cast lots for leadership but who, in time of peace, are equal in power." The regnum Saxonum
13900-451: The languages of the Angles and this particular Saxon group were closely related, a continuum between Anglian and Saxon could form in Britain, which later became English . In the land of the Saxons itself, the departure of a large part of this former elite caused the sociopolitical landscape to change, and the original population, after the departure of the majority of the elite's descendants, became so predominant that their dialects (presumably
14039-471: The late 19th century, most of the "ancient" (a legal term equivalent to time immemorial ) irregularities inherited by the civil parish system were cleaned up, and the majority of exclaves were abolished. The census of 1911 noted that 8,322 (58%) of "parishes" in England and Wales were not geographically identical when comparing the civil to the ecclesiastical form. In 1894, civil parishes were reformed by
14178-465: The mid 19th century. Using a longer historical lens the better terms are "pre-separation (civil and ecclesiastical) parish", "original medieval parishes" and "new parishes". The Victoria County History , a landmark collaborative work mostly written in the 20th century (although incomplete), summarises the history of each English "parish", roughly meaning late medieval parish. A minority of these had exclaves , which could be: In some cases an exclave of
14317-540: The most obstinate people of the Saxons with as much determination as the payment of tithes has been exacted, or as the force of the legal decree has been applied for fault of the most trifling sort imaginable, perhaps they would not be averse to their baptismal vows. Charlemagne's successor, Louis the Pious , reportedly treated the Saxons more as Alcuin would have wished, and as a consequence they were faithful subjects. The lower classes, however, revolted against Frankish overlordship in favour of their old paganism as late as
14456-492: The name Saxon supposedly derives. In Estonian , saks means colloquially, 'a wealthy person'. As a result of the Northern Crusades , Estonia 's upper class comprised mostly Baltic Germans, persons of supposedly Saxon origin until well into the 20th century. Following the downfall of Henry the Lion (1129–1195, Duke of Saxony 1142–1180), and the subsequent splitting of the Saxon tribal duchy into several territories,
14595-583: The name of the Saxon duchy was transferred to the lands of the Ascanian family. This led to the differentiation between Lower Saxony (lands settled by the Saxon tribe) and Upper Saxony (the lands belonging to the House of Wettin ). Gradually, the latter region became known as Saxony, ultimately usurping the name's original geographical meaning. The area formerly known as Upper Saxony now lies in Central Germany – in
14734-484: The name of the town Sascut , in present-day Romania, shows. The Finns and Estonians have changed their usage of the root Saxon over the centuries to apply now to the whole country of Germany ( Saksa and Saksamaa respectively) and the Germans ( saksalaiset and sakslased , respectively). The Finnish word sakset ( scissors ) reflects the name of the old Saxon single-edged sword – seax – from which
14873-465: The new district councils (outside London) to review their parishes, and many areas left unparished in 1972 have since been made parishes, either in whole or part. For example, Hinckley , whilst entirely unparished in 1974, now has four civil parishes, which together cover part of its area, whilst the central part of the town remains unparished. Some parishes were sub-divided into smaller territories known as hamlets , tithings or townships . Nowadays
15012-486: The north by, in a similar sense to the much later term Viking . These early raiders and settlers came from coastal regions north of the Rhine . They included Frisians , Angles and Jutes , as well as people from the coastal part of what came to be called Saxony. One of the first writers to mention a country called Saxony appears to have been an Ostrogothic geographer of Italy named Marcomir. The much later Ravenna Cosmography which reproduces some of his reports uses
15151-477: The other Saxons, but also because the German Saxons possibly weren't originally unified within one Saxon political entity. It is therefore not clear whether some early continental "Saxons" could also sometimes have come under other designations such as Warini , Frisians or Thuringians . Nevertheless some records during Merovingian times are clearly about Saxons living within what is now Northern Germany, north of
15290-488: The other conurbations. Civil parishes vary greatly in population: some have populations below 100 and have no settlement larger than a hamlet , while others cover towns with populations of tens of thousands. Weston-super-Mare , with a population of 71,758, is the most populous civil parish. In many cases small settlements, today popularly termed villages , localities or suburbs, are in a single parish which originally had one church. Large urban areas are mostly unparished, as
15429-448: The parish has city status). Alternatively, in parishes with small populations (typically fewer than 150 electors) governance may be by a parish meeting which all electors may attend; alternatively, parishes with small populations may be grouped with one or more neighbours under a common parish council. Wales was also divided into civil parishes until 1974, when they were replaced by communities , which are similar to English parishes in
15568-401: The parish the status of a town, at which point the council becomes a town council . Around 400 parish councils are called town councils. Under the Local Government and Public Involvement in Health Act 2007 , a civil parish may be given one of the following alternative styles: As a result, a parish council can be called a town council, a community council, a village council or occasionally
15707-404: The parish. As the number of ratepayers of some parishes grew, it became increasingly difficult to convene meetings as an open vestry. In some, mostly built-up, areas the select vestry took over responsibility from the entire body of ratepayers. This innovation improved efficiency, but allowed governance by a self-perpetuating elite. The administration of the parish system relied on the monopoly of
15846-562: The parish; the church rate ceased to be levied in many parishes and became voluntary from 1868. During the 17th century it was found that the 1601 Poor Law did not work well for very large parishes, which were particularly common in northern England. Such parishes were typically subdivided into multiple townships , which levied their rates separately. The Poor Relief Act 1662 therefore directed that for poor law purposes 'parish' meant any place which maintained its own poor, thereby converting many townships into separate 'poor law parishes'. As
15985-487: The peoples to the east including not only the Bavarians, Swabians and Thuringians, which were long under Frankish rule, but also the Saxons and Frisians. They also pressured the Saxons and Frisians to convert to Christianity. In 804 the emperor Charlemagne conquered the Saxons, and incorporated the Saxons into the Frankish empire as a Stem Duchy, similar to the older ones although there is no evidence that it had previously been
16124-499: The perceived inefficiency and corruption inherent in the system became a source for concern in some places. For this reason, during the early 19th century the parish progressively lost its powers to ad hoc boards and other organisations, such as the boards of guardians given responsibility for poor relief through the Poor Law Amendment Act 1834 . Sanitary districts covered England in 1875 and Ireland three years later. The replacement boards were each entitled to levy their own rate in
16263-586: The period, but by the time of Bede in the 8th century most of England was ruled by Anglo-Saxon kingdoms. In the 460s, an apparent fragment of a chronicle preserved in the History of the Franks of Gregory of Tours , gives a confusing report about a number of battles involving one " Adovacrius " who led a group of Saxons based upon islands somewhere near the mouth of the Loire . He took hostages at Anger in France, but his force
16402-411: The population of the parish. Most rural parish councillors are elected to represent the entire parish, though in parishes with larger populations or those that cover larger areas, the parish can be divided into wards. Each of these wards then returns councillors to the parish council (the numbers depending on their population). Only if there are more candidates standing for election than there are seats on
16541-457: The random decision-making. There were also sacred rituals and objects, such as the pillars called Irminsul ; these were believed to connect heaven and earth, as with other examples of trees or ladders to heaven in numerous religions. Charlemagne had one such pillar chopped down in 772 close to the Eresburg stronghold. Early Saxon religious practices in Britain can be gleaned from place names and
16680-524: The same derivation, as do the words used in Welsh to describe the English people ( Saeson , singular Sais ) and the language and things English in general: Saesneg and Seisnig . Cornish terms the English Sawsnek , from the same derivation. In the 16th century Cornish-speakers used the phrase Meea navidna cowza sawzneck to feign ignorance of the English language. The Cornish words for
16819-572: The term "Old Saxony" to refer to the continental homeland of the British Saxons who the writer understood to have come from this Old Saxony with a leader named Ansehis . It describes the lands of this Old Saxony as lying on the ocean coast, between Frisia and the Danes. It contained the rivers "Lamizon", "Ipada", "Lippa" and "Limac", which are generally interpreted as the Ems , Pader , Lippe and Leine . Today
16958-404: The three castes, excluding slaves, were called the edhilingui (related to the term aetheling ), frilingi and lazzi . These terms were subsequently Latinised as nobiles or nobiliores ; ingenui , ingenuiles or liberi ; and liberti , liti or serviles . According to very early traditions that are presumed to contain a good deal of historical truth,
17097-556: The union of the Saxons with the rest of the Frankish empire. Their sacred tree or pillar, a symbol of Irminsul , was destroyed. Charlemagne deported 10,000 Nordalbingian Saxons to Neustria and gave their largely vacant lands in Wagria (approximately modern Plön and Ostholstein districts) to the loyal king of the Abotrites . Einhard , Charlemagne's biographer, says on the closing of this grand conflict: The war that had lasted so many years
17236-561: The village's third religious community, a priory of Roman Catholic Benedictine sisters that is a daughter community of St. Walburg, Eichstätt in Bavaria . It was settled in 1937 by refugees fleeing Nazi Germany and continues to flourish as an international community. The Priory has the care of a relic of St Mildred that had been in the care of a church in Deventer in the Netherlands since
17375-644: The way they operate. Civil parishes in Scotland were abolished for local government purposes by the Local Government (Scotland) Act 1929 ; the Scottish equivalent of English civil parishes are the community council areas established by the Local Government (Scotland) Act 1973 , which have fewer powers than their English and Welsh counterparts. There are no equivalent units in Northern Ireland . The parish system in Europe
17514-585: The west near the Lippe, Ems and Weser, and further east, neighbouring Thuringia and Bohemia . Later medieval sources referred to this eastern area as "North Swabia". Charlemagne conquered all the Saxons after winning the long Saxon Wars (772–804), and forced them to convert to Christianity , annexing Saxony into the Carolingian domain. Under the Carolingian Franks, Saxony became a single duchy, fitting it within
17653-416: The whole of their kingdom. Since then, this part of eastern Germany has been referred to as Saxony ( German : Sachsen ), a source of some misunderstanding about the original homeland of the Saxons, with a central part in the present-day German state of Lower Saxony (German: Niedersachsen ). Old English, associated with the Saxons in England, was closer to later recorded dialects of Old Frisian than
17792-448: The word in English. The Gaelic name for England is Sasann (older spelling: Sasunn , genitive : Sasainn ), and Sasannach (formed with a common adjective suffix -ach ) means 'English' in reference to people and things, though not when naming the English language, which is Béarla . Sasanach , the Irish word for an Englishman (with Sasana meaning England), has
17931-683: The work of Paul the Deacon , to distinguish the Germanic-speaking inhabitants of Britain from continental Saxons. However, both the Saxons of Britain and those of Old Saxony in northern Germany long continued to be referred to as "Saxons" in an indiscriminate manner. The name of the Saxons has traditionally been said to derive from a kind of knife used in this period and called a seax in Old English, and sachs in Old High German . During
18070-511: Was at length ended by their acceding to the terms offered by the king; which were renunciation of their national religious customs and the worship of devils, acceptance of the sacraments of the Christian faith and religion, and union with the Franks to form one people. The Saxons long resisted becoming Christians and being incorporated into the orbit of the Frankish kingdom . In 776 the Saxons promised to convert to Christianity and vow loyalty to
18209-465: Was composed of nine forts stretching around the south-eastern corner of England. On the other side of the English channel two coastal military commands were created, over the Tractus Armoricanus in what is now Brittany and Normandy, and the coast of Belgica Secunda in what later became Flanders and Picardy. The Notitia Dignitatum also lists the existence of a Saxon military unit (an Ala ) in
18348-451: Was divided into three provinces – Westphalia , Eastphalia and Angria – which comprised about one hundred pagi or Gaue . Each Gau had its own satrap with enough military power to level whole villages that opposed him. In the mid-9th century, Nithard first described the social structure of the Saxons beneath their leaders. The caste structure was rigid; in the Saxon language
18487-481: Was done by the monks themselves. The Primary School is called "Minster Church of England Primary School", which caters for the village's population. As of 2022, there are 383 pupils attending the school. Minster railway station lies to the south of the village, on the line from Canterbury West to Ramsgate and on the junction to the Kent Coast Line . Bus services are provided by Stagecoach . Minster has
18626-491: Was established between the 8th and 12th centuries, and an early form was long established in England by the time of the Norman Conquest . These areas were originally based on the territory of manors , which, in some cases, derived their bounds from Roman or Iron Age estates; some large manors were sub-divided into several parishes. Initially, churches and their priests were the gift and continued patronage (benefaction) of
18765-405: Was founded at Dorchester . The South Saxons were first evangelised extensively under Anglian influence; Aethelwalh of Sussex was converted by Wulfhere , King of Mercia and allowed Wilfrid , Bishop of York , to evangelise his people beginning in 681. The chief South Saxon bishopric was that of Selsey . The East Saxons were more pagan than the southern or western Saxons; their territory had
18904-469: Was replaced by a form of feudalism based on service and labour, personal relationships and oaths. Saxon religious practices were closely related to their political practices. The annual councils of the entire tribe began with invocations of the gods. The procedure by which dukes were elected in wartime, by drawing lots, is presumed to have had religious significance, i.e. in giving trust to divine providence – it seems – to guide
19043-484: Was significantly different from their own, i.e. belonging to the Weser–Rhine Germanic grouping, over whom they then formed an elite, lending their name to the subsequent tribal federation and region as a whole. Later, during the 5th century, as the Angles started migrating to Britain, the descendants of this elite joined them, while the descendants of the native inhabitants did not, or at least not significantly. As
19182-457: Was sometimes written of as the Saxon homeland. To avoid confusion, already in the 8th century authors such as Bede sometimes referred to the Saxons of Saxony in Germany as the "old Saxons", and their country as "old Saxony", and this differentiation is still often used by historians today when discussing this period. In contrast, the settlers once called Saxons in England became part of a new Old English -speaking nation, now commonly referred to as
19321-426: Was subsequently retaken by Roman and Frankish forces led by Childeric I . A "great war was waged between the Saxons and the Romans but the Saxons, turning their backs, with the Romans pursuing, lost many of their men to the sword. Their islands were captured and ravaged by the Franks, many people being killed." Though there is no consensus, many historians believe that this Adovacrius may be the same person as Odoacer ,
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