Misplaced Pages

#550449

170-710: The construction of a field school began in 1962, inspired by David Ben-Gurion 's vision of developing a thriving Jewish culture in the arid Negev. Ben Gurion envisioned the place to be a "Hebrew Oxford of the Negev". The Jacob Blaustein Institutes for Desert Research , affiliated with Ben-Gurion University of the Negev , the Ben Gurion Heritage Institute, and a high school (with a boarding school) emphasizing environmental studies, are now located there. Ben-Gurion and his wife Paula Ben-Gurion are buried nearby in

340-618: A Semitic language which flourished as a spoken language in the ancient Kingdoms of Israel and Judah during the period from about 1200 to 586 BCE, and continued to be used in some parts of Judea during the Second Temple period and up until 200 CE. It is the language of the Hebrew Bible and the Mishnah , central texts in Judaism . Hebrew was largely preserved throughout later history as

510-501: A Zionist group called Beni Zion —Children of Zion. In 1900 it had a membership of 200. David was the youngest of three boys with an older and younger sister. His mother, Scheindel (Broitman), died of sepsis following a stillbirth in 1897. It was her eleventh pregnancy. Two years later his father remarried. Ben-Gurion's birth certificate, found in Poland in 2003, indicated that he had a twin brother who died shortly after birth. Between

680-508: A colonialist , racist , or exceptionalist ideology or as a settler colonialist movement. Some proponents of Zionism accept the characterization of Zionism as settler-colonial or exceptionalist. The term "Zionism" is derived from the word Zion ( Hebrew : ציון , romanized :  Tzi-yon ) or Mount Zion , a hill in Jerusalem , widely symbolizing the Land of Israel. Mount Zion

850-574: A secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to the Haskalah , or Jewish Enlightenment. During this period, as Jewish assimilation in Europe was progressing, some Jewish intellectuals framed assimilation as a humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before

1020-536: A "pure Jewish settlement" in Palestine on the basis of "100 per cent Jewish labor" and the claim to an exclusively Jewish economy. The Zionist leadership aimed to establish a fully autonomous and independent Jewish economic sector to create a new type of Jewish society. This new society was intended to reverse the traditional economic structure seen in the Jewish Diaspora, characterized by a high number of middlemen and

1190-685: A British decision to establish a Jewish state. However, it became clear that the British had no intention of immediately establishing a Jewish state and that limits on Jewish immigration would remain for the time being. As a result, with Ben-Gurion's approval the Haganah entered into a secret alliance with the Irgun and Lehi called the Jewish Resistance Movement in October 1945 and participated in attacks against

1360-588: A Great Power was seen as fundamental to the success of Zionism and in 1917 the Balfour Declaration established Britain's support for the movement. In 1922, the British Mandate for Palestine would explicitly privilege the Jewish settlers over the local Palestinian population. The British would assist in the establishment and development of Zionist institutions and a Zionist quasi-state which operated in parallel to

1530-454: A Jewish demographic majority, the Zionist movement was faced with a problem, namely the presence of the local Arab (and primarily non-Jewish) population. The practical issue of establishing a Jewish state in a majority non-Jewish region was an issue of fundamental practical importance for the Zionist movement. Zionists used the term "transfer" as a euphemism for the removal, or ethnic cleansing, of

1700-467: A Jewish home-in-exile in Vietnam. Ben-Gurion declined, telling Ho Chi Minh: "I am certain we shall be able to establish a Jewish Government in Palestine." According to his biographer Tom Segev , Ben-Gurion deeply admired Lenin and intended to be a 'Zionist Lenin'. In Ben-Gurion: A Political Life by Shimon Peres and David Landau , Peres recalls his first meeting with Ben-Gurion as a young activist in

1870-512: A Warsaw heder. Inspired by Tolstoy he had become a vegetarian. He became involved in Zionist politics and in October 1905 he joined the clandestine Social-Democratic Jewish Workers' Party— Poalei Zion . Two months later he was the delegate from Płońsk at a local conference. While in Warsaw the Russian Revolution of 1905 broke out and he was in the city during the clamp down that followed; he

SECTION 10

#1732848500551

2040-404: A call to Jews to take it upon themselves to appropriate the land. Zionism saw itself as bringing Jews into the modern world by redefining what it means to be Jewish in terms of identification with a sovereign state, rather than Judaic faith and tradition. Zionism sought to reconfigure Jewish identity and culture in nationalist and secular terms. This new identity would be based on a rejection of

2210-441: A century after the beginnings of emancipation , Jews had moved from the margins to the forefront of European society. In the urban centers of Europe and America, Jews played an influential role in professional and intellectual life, considered in proportion to their numbers. During this period as Jewish assimilation was still progressing most promisingly, some Jewish intellectuals and religious traditionalists framed assimilation as

2380-434: A community of around 200 Jews. It was one of the most remote colonies in the foothills of north-eastern Galilee . It took the two young men three days to walk there. Coincidentally at the same time Bar Giora, now with about 20 members and calling themselves 'the collective' but still led by Shochat, took on the operating of the training farm. Ben-Gurion found work in the farm but, excluded from 'the collective', he later became

2550-423: A day-labourer at Kfar Saba , moved to Rishon Lezion where he remained for two months. He made detailed plans with which he tried to entice his father to come and be a farmer. In October 1907, on Shlomo Zemach 's suggestion, Ben-Gurion moved to Sejera . An agricultural training farm had been established at Sejera in the 1880s and since then a number of family-owned farms, moshavah , had been established forming

2720-536: A group of around 25 Poale Zion followers. Shochat made a point of inspecting new arrivals looking for recruits. A month after his arrival at Petah Tikva, Shochat invited Ben-Gurion to attend the founding conference of the Jewish Social Democratic Workers' Party in the Land of Israel in Jaffa. The conference, 4–6 October 1906, was attended by 60 or so people. Shochat engineered the elections so that Ben-Gurion

2890-422: A heavy fine. He immediately deserted and returned to Sejera, travelling, via Germany, with forged papers. On 12 April 1909 two Jews from Sejera were killed in clashes with local Arabs following the death of a villager from Kfar Kanna , shot in an attempted robbery. There is little conformation of Ben-Gurion's accounts of his part in this event. Later that summer, Ben-Gurion moved to Zichron Yaakov . From where

3060-575: A humiliating negation of Jewish cultural distinctiveness. The development of Zionism and other Jewish nationalist movements grew out of these sentiments, which began to emerge even before the appearance of modern antisemitism as a major factor. In this sense, Zionism can be read as a response to the Haskala and the challenges of modernity and liberalism, rather than purely a response to antisemitism. Emancipation in Eastern Europe progressed more slowly, to

3230-436: A labourer for one of the moshav families. One of the first acts of 'the collective' was organising sacking of the farm's Circassian nightwatchman. As a result, shots were fired at the farms every night for several months. Guns were brought and the workforce armed. Ben-Gurion took turns patrolling the farm at night. In the autumn of 1908 Ben-Gurion returned to Plonsk to be conscripted into the army and avoid his father facing

3400-406: A leading role. The settlements established by Hibbat Zion lacked sufficient funds and were ultimately not very successful but are seen as the first of several aliyahs, or waves of settlement, that led to the eventual establishment of the state of Israel. The conditions in Eastern Europe would eventually provide Zionism with a base of Jews seeking to overcome the challenges of external ostracism, from

3570-601: A letter to Yiddish Kemfer (" The Jewish Fighter " ), a Yiddish newspaper in New York City. It was an appeal for funds and was the first time something written by Ben-Gurion was published. The arrival of Yitzhak Ben-Zvi in April 1907 revitalised the local Poale Zion. Eighty followers attended a conference in May at which Ben-Zvi was elected onto a two-man Central Committee and all Ben-Gurion's policies were reversed: Yiddish, not Hebrew,

SECTION 20

#1732848500551

3740-423: A liberated, dignified person eager to defend both personal and national pride. The Zionist goal of reframing of Jewish identity in secular-nationalist terms meant primarily the decline of the status of religion in the Jewish community. Prominent Zionist thinkers frame this development as nationalism serving the same role as religion, functionally replacing it. Zionism sought to make Jewish ethnic-nationalism

3910-457: A like attempt to bring to Palestine the Jewish proletariat of Poland, Lithuania, Romania, and the Turkish Empire (1879 and 1882). Reform Jews rejected this idea of a return to Zion. The conference of rabbis held at Frankfurt am Main over July 15–28, 1845, deleted from the ritual all prayers for a return to Zion and a restoration of a Jewish state. The Philadelphia Conference, 1869, followed

4080-511: A limited action aimed at the conquest of Latrun, and not for an all-out offensive. According to David Tal, in the cabinet meeting, Ben-Gurion reacted to what he had been just told by a delegation from Jerusalem. He points out that this view that Ben-Gurion had planned to conquer the West Bank is unsubstantiated in both Ben-Gurion's diary and in the Cabinet protocol. The topic came back at the end of

4250-604: A major Zionist leader, and the executive head of the World Zionist Organization in 1946. On 14 May 1948, he formally proclaimed the establishment of Israel, and was the first to sign the Israeli Declaration of Independence , which he had helped to write. Under Ben-Gurion's leadership, the 1948 Arab–Israeli War saw the uniting of the various Jewish militias into the Israel Defense Forces (IDF), and

4420-596: A more active way than most Christians viewed the Second Coming." The religious Judaic notion of being a nation was distinct from the modern European notion of nationalism. Ultra-Orthodox Jews strongly opposed collective Jewish settlement in Palestine, viewing it as a violation of the three oaths sworn to God: not to force their way into the homeland, not to hasten the end times , and not to rebel against other nations . They believed that any attempt to achieve redemption through human actions, rather than divine intervention and

4590-560: A nation is reflected in the nature of the symbolism of the movement, which are drawn from modern sources and appropriated as Zionist, instancing the fact that the melody of the Hatikvah anthem drew on the version composed by the Czech composer Bedřich Smetana . The rejection of life in the diaspora was not limited to secular Zionism; many religious Zionists shared this opinion, but not all religious Zionism did. Abraham Isaac Kook , considered one of

4760-465: A national language was the sense of legitimacy it gave the movement, by suggesting a connection between the Jews of ancient Israel and the Jews of the Zionist movement. These developments are seen in Zionist historiography as a revolt against tradition, with the development of Modern Hebrew providing the basis on which a Jewish cultural renaissance might develop. Zionists generally preferred to speak Hebrew ,

4930-551: A nationalist project. They drew on religious Jewish sources and non-Jewish texts in reconstructing a national identity and consciousness. This new Jewish historiography divorced from and, at times at odds with, traditional Jewish collective memory. It was particularly important in early nation building in Israel, because Jews in Israel are ethnically diverse and the origins of Ashkenazi Jews were not known. Notable proponents of this racial idea included Max Nordau , Herzl's co-founder of

5100-492: A nationalistic context. It adapted traditional Jewish religious concepts, such as the devotion to the God of Israel, reverence for the biblical Land of Israel, and the belief in a future Jewish return during the messianic era, into a modern nationalist framework. To be sure, the yearning for a return to the land of Israel "was entirely quietistic" and the daily prayers of a return to Zion were all accompanied by an appeal to God, rather than

5270-571: A partial one- he would have stabilized the State of Israel for generations." In order to prevent the coalescence of the religious right, the Histadrut agreed to a vague status quo agreement with Mizrahi in 1935. Zionism Zionism is the ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through

Midreshet Ben-Gurion - Misplaced Pages Continue

5440-543: A real Jew until she underwent an Orthodox conversion many years later. Amos became Deputy Inspector-General of the Israel Police , and also the director-general of a textile factory. He and Mary had six granddaughters from their two daughters and a son, Alon, who married a Greek gentile. Geula had two sons and a daughter, and Renana, who worked as a microbiologist at the Israel Institute for Biological Research , had

5610-473: A reality. The Zionist solution to the perceived deficiencies of diasporic life (or the " Jewish Question ") was dependent on the territorial concentration of Jews in Palestine, with the longer-term goal of establishing a Jewish demographic majority there. Early Zionists were the primary Jewish supporters of the idea that Jews are a race, as it "offered scientific 'proof' of the ethno-nationalist myth of common descent". According to Raphael Falk , as early as

5780-427: A reinterpretation of Messianism along traditionalist lines in which human intervention would prepare (and specifically only prepare) for the final redemption. Accordingly, the Jewish immigration in this vein was intended to be selective, involving only the most devout Jews. Their idea of Jews as a collective was strongly tied to religious notions distinct from the secular movement referred to as Zionism which developed at

5950-600: A result Jabotinsky's supporters split with the Haganah and abandoned Havlagah. The house where he lived from 1931 on, and for part of each year after 1953, is now a historic house museum in Tel Aviv, the " Ben-Gurion House ". He also lived in London for some months in 1941. In 1946, Ben-Gurion and North Vietnam's Politburo chairman Ho Chi Minh became very friendly when they stayed at the same hotel in Paris. Ho Chi Minh offered Ben-Gurion

6120-526: A sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". Jewish settlements were proposed for establishment in the upper Mississippi region by W.D. Robinson in 1819. Ideas of Jewish cultural unity developed a specifically political expression in the 1860s as Jewish intellectuals began promoting the idea of Jewish nationalism. Zionism would be just one of several Jewish national movements which would develop, others included diaspora nationalist groups such as

6290-443: A scarcity of productive workers. By developing fundamental sectors such as industry, agriculture, and mining, the goal was to "normalize" Jewish life which had grown "abnormal" as a result of living amongst non-Jews. Most of the Zionist leadership saw it as imperative to employ strictly Jewish workers in order to ensure the Jewish character of the colonies; indeed they sought to minimize mixing with Arabs to, amongst other reasons, avoid

6460-480: A settlement in Gaza, but moved later to Smyrna . After deposing the old rabbi Aaron Lapapa in the spring of 1666, the Jewish community of Avignon, France , prepared to emigrate to the new kingdom. Proto-Zionist figures in the eighteeenth and nineteenth centuries include the rabbis Yehuda Bibas (1789–1852), Tzvi Kalischer (1795–1874), and Judah Alkalai (1798–1878). Alkalai and Kalischer developed their ideas as

6630-890: A son. After the death of theorist Ber Borochov , the left-wing and centrist factions of Poalei Zion split in February 1919, with Ben-Gurion and his friend Berl Katznelson leading the centrist faction of the Labor Zionist movement. The moderate Poalei Zion formed Ahdut HaAvoda with Ben-Gurion as leader in March 1919. In 1920 he assisted in the formation of the Histadrut , the Zionist Labor Federation in Palestine, and served as its general secretary from 1921 until 1935. At Ahdut HaAvoda's 3rd Congress, held in 1924 at Ein Harod , Shlomo Kaplansky ,

6800-589: A veteran leader from Poalei Zion , proposed that the party should support the British Mandatory authorities' plans for setting up an elected legislative council in Palestine. He argued that a Parliament, even with an Arab majority, was the way forward. Ben-Gurion, already emerging as the leader of the Yishuv , succeeded in getting Kaplansky's ideas rejected. In 1930, Hapoel Hatzair (founded by A. D. Gordon in 1905) and Ahdut HaAvoda joined forces to create Mapai ,

6970-463: Is also a term used in the Hebrew Bible . Throughout eastern Europe in the late 19th century, numerous grassroots groups promoted the national resettlement of the Jews in their homeland, as well as the revitalization and cultivation of the Hebrew language . These groups were collectively called the " Lovers of Zion " and were seen as countering a growing Jewish movement toward assimilation. The first use of

Midreshet Ben-Gurion - Misplaced Pages Continue

7140-553: Is ingrained in the man's 'blood', in his physical-racial type, and only in it." According to Hassan S. Haddad, the application of the Biblical concepts of Jews as the chosen people and the " Promised Land " in Zionism, particularly to secular Jews, requires the belief that modern Jews are the primary descendants of biblical Jews and Israelites. This is considered important to the State of Israel, because its founding narrative centers around

7310-619: Is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it's true, but two thousand years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that? In 1909, Ben-Gurion attempted to learn Arabic but gave up. He later became fluent in Turkish . The only other languages he

7480-435: Is not a psychosis... nor is it a lie. Anti-Semitism is a necessary outcome of a collision between two kinds of selfhood [or 'essence']. Hate is dependent upon the amount of 'agents of fermentation' that are pushed into the general organism [i.e., the non-Jewish group], whether they are active in it and irritate it, or are neutralized in it. In this sense, Zionism did not seek to challenge anti-semitism, but rather accepted it as

7650-468: Is projecting a message of transfer. There is no explicit order of his in writing, there is no orderly comprehensive policy, but there is an atmosphere of [population] transfer. The transfer idea is in the air. The entire leadership understands that this is the idea. The officer corps understands what is required of them. Under Ben-Gurion, a consensus of transfer is created. Ben-Gurion published two volumes setting out his views on relations between Zionists and

7820-444: Is viewed as an essentially negative factor, even in religious Zionist ideology, and seen as responsible for the diminishing status of Jews living as a minority. Responding to the challenges of modernity, Zionism sought to replace religious and community institutions with secular-nationalistic ones, defining Judaism in "terms of Christianity." Indeed, Zionism maintained primarily the outward symbols of Jewish tradition, redefining them in

7990-621: Is widely seen as the start of the Israeli–Palestinian conflict . The Zionist claim to Palestine was based on the notion that the Jews' historical right to the land outweighed that of the Arabs. In 1884, proto-Zionist groups established the Lovers of Zion , and in 1897 the first Zionist Congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated first to Ottoman and later to Mandatory Palestine . The support of

8160-557: The 1955 elections . He backed Israel's reprisal operations to Arab guerrilla attacks , and its invasion, along with Britain and France, of Egypt during the Suez Crisis in 1956. He stepped down from office in 1963, and retired from political life in 1970. He then moved to his modest "hut" in Sde Boker , a kibbutz in the Negev desert, where he lived until his death. Posthumously, Ben-Gurion

8330-646: The Ashkenazi an augury—" Next year in Jerusalem —which was then included in the thrice-daily Amidah (Standing prayer). The biblical prophecy of Kibbutz Galuyot , the ingathering of exiles in the Land of Israel as foretold by the Prophets , became a central idea in Zionism. The forerunners of Zionism, rather than being causally connected to the later development of Zionism, are thinkers and activists who expressed some notion of Jewish national consciousness or advocated for

8500-569: The Ben-Gurion Tomb National Park on a cliff overlooking the Zin valley. The Jacob Blaustein Institutes for Desert Research has developed a solar energy research program focusing on how extremes of heat and cold in the desert can be mitigated through efficient storage of heat during the day for release at night. An adobe house was built with rational fenestration , small windows in the northern side and heat collecting concrete prisms in

8670-753: The British Army and trained at Fort Edward in Windsor, Nova Scotia . He volunteered for the 38th Battalion, Royal Fusiliers , one of the four which constituted the Jewish Legion. His unit fought against the Ottomans as part of Chaytor's Force during the Palestine Campaign , though he remained in a Cairo hospital with dysentery. In 1918, after a period of guarding prisoners of war in the Egyptian desert, his battalion

SECTION 50

#1732848500551

8840-603: The Jaffa Professional Trade Union Alliance with 75 members. He and Shochat also brokered a settlement to a strike at the Rishon Le Zion winery where six workers had been sacked. After three months the two-man Central Committee was dissolved, partly because, at that time, Ben-Gurion was less militant than Shochat and the Rostovians. Ben-Gurion returned to Petah Tikva. During this time Ben-Gurion sent

9010-533: The No'ar Ha'Oved youth movement . Ben-Gurion gave him a lift, and out of the blue told him why he preferred Lenin to Trotsky : "Lenin was Trotsky's inferior in terms of intellect", but Lenin, unlike Trotsky, "was decisive". When confronted with a dilemma, Trotsky would do what Ben-Gurion despised about the old-style diaspora Jews: he manoeuvred; as opposed to Lenin, who would cut the Gordian knot , accepting losses while focusing on

9180-588: The Palestine region of the Ottoman Empire in 1906. Adopting the name of Ben-Gurion in 1909, he rose to become the preeminent leader of the Jewish community in British-ruled Mandatory Palestine from 1935 until the establishment of the State of Israel in 1948, which he led until 1963 with a short break in 1954–55. Ben-Gurion's interest for Zionism developed early in his life, leading him to become

9350-637: The United Nations Partition Plan for Palestine . While the Jewish Agency under Ben-Gurion accepted, the Arabs rejected the plan and the 1947–1948 civil war in Mandatory Palestine broke out. Ben-Gurion's strategy was for the Haganah to hold on to every position with no retreat or surrender and then launch an offensive when British forces had evacuated to such an extent that there would be no more danger of British intervention. This strategy

9520-660: The colonization of Palestine , an area roughly corresponding to the Land of Israel in Judaism , and of central importance in Jewish history . Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews , and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology . Zionism initially emerged in Central and Eastern Europe as

9690-515: The expulsion and flight of a majority of the Palestinian Arab population. Subsequently, he became known as "Israel's founding father ". Following the war, Ben-Gurion served as Israel's first prime minister and minister of defence . As prime minister, he helped build state institutions, presiding over national projects aimed at the development of the country. He also oversaw the absorption of Jewish immigrants . A major part of his foreign policy

9860-490: The "surplus of Jews, the inassimilable residue" from Eastern Europe who had arrived in Germany in response to the pogroms. The pogroms motivated a small number of Jews to establish various groups in the Pale of Settlement and Poland aimed at supporting Jewish emigration to Palestine. The publication of Autoemancipation provided these groups with an ideological charter around which they would be confederated into Hibbat Zion ("Lovers of Zion") in 1887 where Pinsker would take

10030-418: The 1870s Zionist and pre-Zionist thinkers conceived of Jews as belonging to a distinct biological group. This re-conceptualization of Jewishness cast the " volk " of the Jewish community as a nation-race, in contrast to centuries-old conceptions of the Jewish people as a religious socio-cultural grouping. The Jewish historians Heinrich Graetz and Simon Dubnow are largely credited with this creation of Zionism as

10200-406: The 1890s, Theodor Herzl (the father of political Zionism) infused Zionism with a practical urgency and would work to unify the various strands of the movement. His efforts would lead to the First Zionist Congress at Basel in 1897, which created the Zionist Organization (ZO), renamed in 1960 as World Zionist Organization (WZO). The Zionist Organization was to be the main administrative body of

10370-433: The 1948 war, when General Yigal Allon also proposed the conquest of the West Bank up to the Jordan River as the natural, defensible border of the state. This time, Ben-Gurion refused although he was aware that the IDF was militarily strong enough to carry out the conquest. He feared the reaction of Western powers and wanted to maintain good relations with the United States and not to provoke the British. Moreover, in his opinion

SECTION 60

#1732848500551

10540-409: The Arab Palestinian population. The concept of "transfer" had a long pedigree in Zionist thought, with moral considerations rarely entering into the discussions of what was viewed as a logical solution-opposition to transferring the Arab population outside Palestine was typically expressed on practical, rather than moral grounds. The concept of forcibly removing the non-Jewish population from Palestine

10710-475: The Arab economies; and a Jewish trade union was to be established. Three members of the Central Committee resigned and Ben-Gurion and Shochat continued meeting weekly in Jaffa or Ben Shemen where Shochat was working. Ben-Gurion walked to the meetings from Petah Tikva until he moved to Jaffa where he gave occasional Hebrew lessons. His political activity resulted in the establishment of three small trade unions amongst some tailors, carpenters and shoemakers. He set up

10880-428: The Arab world: We and Our Neighbors , published in 1931, and My Talks with Arab Leaders published in 1967. Ben-Gurion believed in the equal rights of Arabs who remained in and would become citizens of Israel. He was quoted as saying, "We must start working in Jaffa. Jaffa must employ Arab workers. And there is a question of their wages. I believe that they should receive the same wage as a Jewish worker. An Arab has also

11050-457: The Arabs" or "not expel the Arabs" depending on one's interpretation of whether such deletion was intended by Ben-Gurion. Israeli historian Benny Morris wrote that the idea of expulsion of Palestinian Arabs was endorsed in practice by mainstream Zionist leaders, particularly Ben-Gurion. He did not give clear or written orders in that regard, but Morris claims that Ben-Gurion's subordinates understood his policy well: From April 1948, Ben-Gurion

11220-420: The British mandate government. After over two decades of British support for the movement, Britain restricted Jewish immigration with the White Paper of 1939 in an attempt to ease local tensions. Despite the White Paper, Zionist immigration and settlement efforts continued during WWII . While immigration had previously been selective, once the details of the Nazi Holocaust reached Palestine in 1942, selectivity

11390-473: The British, and after Lehi assassinated Lord Moyne , the British Minister of State in the Middle East, decided to stop it by force. While Lehi was convinced to suspend operations, the Irgun refused and as a result, the Haganah began supplying intelligence to the British enabling them to arrest Irgun members, and abducting and often torturing Irgun members, handing some over to the British while keeping others detained in secret Haganah prisons. This campaign, which

11560-453: The British, stating: "Peace in Palestine is not the best situation for thwarting the policy of the White Paper". Ben-Gurion believed a peaceful solution with the Arabs had no chance and soon began preparing the Yishuv for war. According to Teveth "through his campaign to mobilize the Yishuv in support of the British war effort, he strove to build the nucleus of a 'Hebrew Army', and his success in this endeavor later brought victory to Zionism in

11730-412: The British. In June 1946, the British launched Operation Agatha , a large police and military operation throughout Palestine, searching for arms and arresting Jewish leaders and Haganah members in order to stop the attacks and find documentary evidence of the alliance the British suspected existed between the Haganah, Irgun, and Lehi. The British had intended to detain Ben-Gurion during the operation but he

11900-430: The Bund . Zionism emerged towards the end of the "best century" for Jews who for the first time were allowed as equals into European society. During this time, Jews would have equality before the law and gain access to schools, universities, and professions which were previously closed to them. By the 1870s, Jews had achieved almost complete civic emancipation in all the states of western and central Europe. By 1914,

12070-409: The General Assembly and in other places: talk of Arab-Jewish amity sound fantastic, for the Arabs do not wish it, they will not sit at the same table with us, they want to treat us as they do the Jews of Bagdad, Cairo, and Damascus. Nahum Goldmann criticised Ben-Gurion for what he viewed as a confrontational approach to the Arab world. Goldmann wrote, "Ben-Gurion is the man principally responsible for

12240-513: The Great Powers, and would "form part of a defensive wall for Europe in Asia, an outpost of civilization against barbarism." In 1902, Herzl published Altneuland , a utopian novel which portrays a Jewish state where Jews and Arabs live together. In the novel, Jewish immigration had not forced the Arabs to leave, orange exports had multiplied tenfold, and Arab landowners profited from selling land to

12410-687: The Holy Land. The group ran Hebrew classes for local youth and in 1903 collected funds for the victims of the Kishinev pogrom . One biographer writes that Ezra had 150 members within a year. A different source estimates the group never had more than "several dozen" members. In 1904 Ben-Gurion moved to Warsaw where he hoped to enroll in the Warsaw Mechanical-Technical School founded by Hipolit Wawelberg . He did not have sufficient qualifications to matriculate and took work teaching Hebrew in

12580-509: The Jewish Resistance Movement be dissolved. From then on, the Irgun and Lehi continued to regularly attack the British, but the Haganah rarely did so, and while Ben-Gurion along with other mainstream Zionist leaders publicly condemned the Irgun and Lehi attacks, in practice the Haganah under their direction rarely cooperated with the British in attempting to suppress the insurgency. Due to the Jewish insurgency, bad publicity over

12750-415: The Jewish identity which developed while living amongst non-Jews . Accordingly, the early Zionists sought to develop a nationalist Jewish political life in a territory where Jews constitute a demographic majority. The early Zionist thinkers saw the integration of Jews into non-Jewish society as both unrealistic (or insufficient to address the deficiencies associated with the demographic minority status of

12920-539: The Jews in Europe) and undesirable, since assimilation was accompanied by the dilution of Jewish cultural distinctiveness. Moses Hess , a leading precursor of Zionism, commented on the perceived insufficiency of assimilation: "The German hates the Jewish race more than the religion; he objects less to the Jews' peculiar beliefs than to their peculiar noses." Prominent leaders of the Zionist movement expressed an "understanding" of antisemitism , echoing its beliefs: Anti-Semitism

13090-424: The Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant. In autumn of 1906 he left Poland to go to Palestine . He travelled with his sweetheart Rachel Nelkin and her mother, as well as Shlomo Zemach his comrade from Ezra . His voyage

13260-452: The Jews. Walter Laqueur describes Herzl in real life as emphasizing the importance of close relationships between Jews and Muslims on several occasions. Altneuland also reflected Herzl's belief in the importance of technology and progress. The Jewish state in the novel is a highly advanced society, where scientific and technological innovation is celebrated and valued. Before World War I, although led by Austrian and German Jews, Zionism

13430-572: The Manifesto Committee the task of deciding the new party's objectives. They produced The Ramleh Program which was approved by a second smaller 15-man conference held in Jaffa the following January 1907. The program stated "the party aspires to political independence of the Jewish People in this country." All activities were to be conducted in Hebrew; there should be segregation of the Jewish and

13600-574: The Palestinians. Religious Zionism is a variant of Zionist ideology which brings together secular nationalism and religious conservatism. Advocates of Zionism have viewed it as a national liberation movement for the repatriation of an indigenous people (which were subject to persecution and share a national identity through national consciousness ), to the homeland of their ancestors as noted in ancient history . Similarly, anti-Zionism has many aspects, which include criticism of Zionism as

13770-561: The Tsarist regime, and internal changes within the Jewish communities there. The groups which formed Hibbat Zion included the Bilu group which began its settlements in 1882. Shapira describes the Bilu as serving the role of a prototype for the settlement groups that followed. At the end of the 19th century, Jews remained a small minority in Palestine. At this point, Zionism remained a scattered movement. In

13940-441: The Zionist effort also held similar beliefs regarding Jewish and Arab rights in Palestine. Unlike other forms of nationalism, the Zionist claim to Palestine was aspirational and required a mechanism by which the claim could be realized. The territorial concentration of Jews in Palestine and the subsequent goal of establishing a Jewish majority there was the main mechanism by which Zionist groups sought to realize this claim. By

14110-406: The Zionist settlers of the first aliyah had ventured to create a "pure Jewish settlement," they did grow to rely on Arab labor due to the lack of availability of Jewish laborers during this period. With the arrival of the more ideologically driven settlers of the second aliyah, the idea of "avoda ivrit" would become more central. The future leaders of the Zionist movement saw an existential threat in

14280-482: The ages of five and 13 Ben-Gurion attended five different heders as well as compulsory Russian classes. Two of the heders were 'modern' and taught in Hebrew rather than Yiddish . His father could not afford to enroll Ben-Gurion in Płońsk's beth midrash so Ben-Gurion's formal education ended after his bar mitzvah . At the age of 14 he and two friends formed a youth club, Ezra , promoting Hebrew studies and emigration to

14450-418: The anti-Arab policy, because it was he who molded the thinking of generations of Israelis." Simha Flapan quoted Ben-Gurion as stating in 1938: "I believe in our power, in our power which will grow, and if it will grow agreement will come..." Goldmann reported that Ben Gurion had told him in private in 1956: Why should the Arabs make peace? If I was an Arab leader I would never make terms with Israel. That

14620-420: The anticipation of restoration were based on messianic beliefs and religious practices, not material nationalistic conceptions. The Zionist claim to Palestine was based on the notion that Jews had a historical right to the land which outweighed the rights of the Arabs, which were "of no moral or historical significance." According to Israeli historian Simha Flapan, the view expressed by the proclamation " there

14790-546: The appearance of modern antisemitism as a major factor. Assimilation progressed more slowly in Tsarist Russia where pogroms and official Russian policies led to the emigration of three million Jews between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by a sense of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. The arrival of Zionist settlers to Palestine during this period

14960-456: The city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than

15130-469: The claim has "remained forever elusive". With the arrival in Palestine of more ideologically motivated settlers after the turn of the century, the Zionist movement began to emphasize the importance of the productivization of Jewish society and the so-called "conquest of labor," the belief that the employment of exclusively Jewish labour was the pre-condition for the development of an independent Jewish society in Palestine. The Zionist movement sought to build

15300-500: The coming of the Messiah , constituted a rebellion against divine will and a dangerous heresy. The cultural memory of Jews in the diaspora revered the Land of Israel. Religious tradition held that a future messianic age would usher in their return as a people., a 'return to Zion' commemorated particularly at Passover and in Yom Kippur prayers. In late medieval times, there arose among

15470-442: The concept of an " Ingathering of the exiles " and the " Return to Zion ", on the assumption that all modern Jews are the direct lineal descendants of the biblical Jews. The question has thus been focused on by supporters of Zionism and anti-Zionists alike, as in the absence of this biblical primacy, "the Zionist project falls prey to the pejorative categorization as 'settler colonialism' pursued under false assumptions, playing into

15640-418: The concept of das völk : people of shared ancestry should pursue separation and establish a unified state. Zionist thinkers view the movement as a "revolt against a tradition of many centuries" of living parasitically at the margins of Western society. Indeed, Zionism was uncomfortable with the term "Jewish," associating it with passivity, spirituality and the stain of "galut". Instead, Zionist thinkers preferred

15810-525: The construction of Zionist identity as a militarized nationalism arose in contrast to the imputed identity of the Diaspora Jew as a "feminised" Other . She describes this as a relationship of contempt towards the previous identity of the Jewish Diaspora viewed as unable to resist antisemitism and the Holocaust. Lentin argues that Zionism's rejection of this "feminised" identity and its obsession with constructing

15980-454: The context of ideological developments within modern European nations in the 19th century. The concept of the "return" remained a powerful symbol within religious Jewish belief which emphasized that their return should be determined by Divine Providence rather than human action. Leading Zionist historian Shlomo Avineri describes this connection: "Jews did not relate to the vision of the Return in

16150-611: The creation of the state of Israel in 1948. During the 1936–1939 Arab revolt in Palestine , Ben-Gurion instigated a policy of restraint (" Havlagah ") in which the Haganah and other Jewish groups did not retaliate for Arab attacks against Jewish civilians, concentrating only on self-defense. In 1937, the Peel Commission recommended partitioning Palestine into Jewish and Arab areas and Ben-Gurion supported this policy. This led to conflict with Ze'ev Jabotinsky who opposed partition and as

16320-779: The day. The liquid is pumped between the two skins, protects the interior from ultraviolet rays and collects heat. At night the liquid is recirculated returning the heat to the greenhouse. David Faiman of the Solar Center has made advancements in the realm of concentrator photovoltaics CPV . Faiman has produced a CPV unit capable of producing energy at a factor of up to a thousand more than conventional units. Researchers at Midreshet Ben-Gurion have made breakthroughs in agriculture and biotechnology relevant to drylands and sustainable agriculture. The STRS1 and STRS2 genes, master controller genes in stress responses, discovered by Dr. Simon Barak and his students in 2006, helped to elucidate some of

16490-436: The distinctive trait of Jews rather than their commitment to Judaism. Zionism instead adopted a racial understanding of Jewish identity, which paradoxically mirrored anti-Semitic views by suggesting that Jewishness is an inherent, unchangeable trait found in one's "blood." Framed this way, Jewish identity is only secondarily a matter of tradition or culture. Zionist nationalism embraced pan-Germanic ideologies, which stressed

16660-411: The employment of Arab labor-the fear that the "half-wild natives" would rise up against their "Jewish masters" motivated the movement on a practical level to work towards a society based on purely Jewish labor. Zionism rejected traditional Judaic definitions of what it means to be Jewish, but struggled to offer a new interpretation of Jewish identity independent of rabbinical tradition. Jewish religion

16830-407: The emptiness and futility of trying to 'combat' anti-Semitism." Herzl's project was purely secular, the selection of Palestine, after considering other locations, was motivated by the credibility the name would give to the movement. From early on, Herzl recognized that Zionism could not succeed without the support of a Great Power. His view was that this Judenstaat would serve the interests of

17000-491: The end of the century. In contrast, Hess advocated for the establishment of an independent Jewish state in pursuit of the economic and social normalization of the Jewish people. Hess believed that emancipation alone was not a sufficient solution to the problems faced by European Jewry; he perceived a shift of anti-Jewish sentiment from a religious to a racial basis. For Hess, religious conversion would not fix this anti-Jewish hostility. Christian restorationist ideas promoting

17170-462: The envisioned European and German culture of the state where Jews were simply the transmitters of imperialist culture rather than producers or creators of culture. Like Pinsker, Herzl saw antisemitism as a reality that could only be addressed by the territorial concentration of Jews in a Jewish state. He wrote in his diary: "I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized

17340-423: The essentials. In Peres' opinion, the essence of Ben-Gurion's life work were "the decisions he made at critical junctures in Israel's history", and none was as important as the acceptance of the 1947 partition plan , a painful compromise which gave the emerging Jewish state little more than a fighting chance, but which, according to Peres, enabled the establishment of the State of Israel. The 1937 Ben-Gurion letter

17510-463: The experiences of European Jewry, which the early Zionists believed demonstrated the danger inherent to their status as a minority. In contrast to the Zionist notion of nationhood, the Judaic sense of being a nation was rooted in religious beliefs of unique chosenness and divine providence, rather than in ethnicity. Daily prayers emphasized distinctiveness from other nations; a connection to Eretz Israel and

17680-630: The first year, using various pen names, eventually settling for Ben Gurion. The adopting of Hebrew names was common amongst those who remained during the Second Aliyah . He chose Ben-Gurion after the historic Joseph ben Gurion . In the spring of 1911, faced with the collapse of the Second Aliyah, Poale Zion's leadership decided the future lay in "Ottomanisation". Ben-Zvi , Manya and Israel Shochat announced their intention to move to Istanbul . Ben-Zvi and Shochat planned to study law; Ben-Gurion

17850-459: The following spring he was invited, by Ben-Zvi, to join the staff of Poale Zion's new Hebrew periodical, Ha'ahdut (The Unity), which was being established in Jerusalem. They needed his fluency in Hebrew for translating and proof reading. It was the end of his career as a farm labourer. The first three editions came out monthly with an initial run of 1000 copies. It then became a weekly with a print run of 450 copies. He contributed 15 articles over

18020-504: The hands of Israel's critics and fueling the indignation of the displaced and stateless Palestinian people," whilst right-wing Israelis look for "a way of proving the occupation is legitimate, of authenticating the ethnos as a natural fact, and of defending Zionism as a return". A Jewish "biological self-definition" has become a standard belief for many Jewish nationalists, and most Israeli population researchers have never doubted that evidence will one day be found, even though so far proof for

18190-477: The ideological basis for Zionism, Der Judenstaat , is typically translated as The Jewish State. Herzl sought to establish a state where Jews would be the majority and as a result, politically dominant. Ahad Ha'am , the founder of cultural Zionism criticized the lack of Jewish cultural activity and creativity in Herzl's envisioned state which Ha'am referred to as "the state of the Jews." Specifically, Ha'am points to

18360-466: The introduction and two-thirds of the text. He suspended all his Poale Zion activities and spent most of the next 18 months in New York Public Library . Ben-Zvi, originally designated as co-editor, contributed a section on Jewish history in which he expounded the theory that the fellahin currently living in the area were descendants of pre- Roman conquest Jews. Eretz Israel – Past and Present

18530-453: The land over which Israel was established. The Zionist mainstream has historically included liberal , labor , revisionist , and cultural Zionism , while groups like Brit Shalom and Ihud have been dissident factions within the movement. Mainstream Zionist groups for the most part differ more in style than substance, having in some cases adopted similar strategies to achieve their goals, such as violence or compulsory transfer to deal with

18700-424: The late 19th century was among assimilated Central European Jews who, despite their formal emancipation, still felt excluded from high society. Many of these Jews had moved away from traditional religious observances and were largely secular, mirroring a broader trend of secularization in Europe. Despite their efforts to integrate, the Jews of Central and Eastern Europe were frustrated by continued lack of acceptance by

18870-589: The lead of the German rabbis and decreed that the Messianic hope of Israel is "the union of all the children of God in the confession of the unity of God". In 1885 the Pittsburgh Conference reiterated this interpretation of the Messianic idea of Reform Judaism, expressing in a resolution that "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor

19040-498: The life of exile. Zionism portrayed the Diaspora Jew as mentally unstable, physically frail, and prone to engaging in transient businesses like peddling or acting as intermediaries. They were seen as detached from nature, purely materialistic, and focused solely on their personal gains. In contrast, the vision for the new Jew was radically different: an individual of strong moral and aesthetic values, not shackled by religion, driven by ideals and willing to challenge degrading circumstances;

19210-462: The local national movements which tended toward intolerance and exclusivity. For the early Zionists, if nationalism posed a challenge to European Jewry, it also proposed a solution. In the wake of the 1881 Russian pogroms , Leo Pinsker , who was previously an assimilationist, came to the conclusion that the root of the Jewish problem was that Jews formed a distinctive element which could not be assimilated. For Pinsker, emancipation could not resolve

19380-457: The main liturgical language of Judaism. Zionists worked to modernize Hebrew and adapt it for everyday use. They sometimes refused to speak Yiddish , a language they thought had developed in the context of European persecution . Once they moved to Israel, many Zionists refused to speak their (diasporic) mother tongues and adopted new, Hebrew names . Hebrew was preferred not only for ideological reasons, but also because it allowed all citizens of

19550-401: The migration of Jews to Palestine contributed to the ideological and historical context that gave a sense of credibility to these pre-Zionist initiatives. Restorationist ideas were a prerequisite for the success of Zionism, since although it was created by Jews, Zionism was dependent on support from Christians, although it is unclear how much Christian ideas influenced the early Zionists. Zionism

19720-455: The migration of Jews to Palestine. These attempts were not continuous as national movements typically are. The most notable precursors to Zionism were thinkers such as Judah Alkalai and Zvi Hirsch Kalischer (who were both rabbinical figures), as well as Moses Hess who is regarded as the first modern Jewish nationalist. The Jewish expulsion from Spain led to some Jewish refugees fleeing to Ottoman Palestine . In 1564, Joseph Nasi , with

19890-687: The more important genes involved with abiotic stress responses. Avigad Vonshak , Director of the Institutes from 2002 to 2010, made headlines for his discovery, together with Prof. Sammy Boussiba (also of the institutes) of astaxanthin accumulation in green algae. Astaxanthin is an extremely valuable poly-unsaturated fatty acid ( PUFA ) which is valued for its use as a pigment, nutritional value, and possible use in bio-diesel. David Ben-Gurion David Ben-Gurion ( / b ɛ n ˈ ɡ ʊər i ə n / ben GOOR -ee-ən ; Hebrew : דָּוִד בֶּן־גּוּרִיּוֹן [daˈvid ben ɡuʁˈjon] ; born David Grün ; 16 October 1886 – 1 December 1973)

20060-457: The more moderate Zionist labour party (it was still a left-wing organisation, but not as far-left as other factions) under Ben-Gurion's leadership. In the 1940s the left-wing of Mapai broke away to form Mapam . Labor Zionism became the dominant tendency in the World Zionist Organization and in 1935 Ben-Gurion became chairman of the executive committee of the Jewish Agency , a role he kept until

20230-421: The most important religious Zionist thinkers, characterized the diaspora as a flawed and alienated existence marked by decline, narrowness, displacement, solitude, and frailty. He believed that the diasporan way of life is diametrically opposed to a "national renaissance," which manifests itself not only in the return to Zion but also in the return to nature and creativity, revival of heroic and aesthetic values, and

20400-463: The movement and would go on to establish the Jewish Colonial Trust , whose objectives were to encourage European Jewish emigration to Palestine and to assist with the economic development of the colonies. The first Zionist Congress would also adopt the official objective of establishing a legally recognized home for the Jewish people in Palestine. The title of Herzl's 1896 manifesto providing

20570-662: The new state to have a common language, thus furthering the political and cultural bonds among Zionists. The revival of the Hebrew language and the establishment of Modern Hebrew is most closely associated with the linguist Eliezer Ben-Yehuda and the Committee of the Hebrew Language (later replaced by the Academy of the Hebrew Language ). The transformation of a religious and primarily passive connection between Jews and Palestine into an active, secular, nationalist movement arose in

20740-539: The next four months Ben-Gurion and Ben Zvi embarked on a speaking tour planned to visit Poale Zion groups in 35 cities in an attempt to raise a pioneer army, Hechalutz , of 10,000 men to fight on the Ottoman side. The tour was a disappointment. Audiences were small; Poale Zion had fewer than 3,000 members, mostly in the New York area. Ben-Gurion was hospitalised with diphtheria for two weeks and spoke on only five occasions and

20910-517: The original Zionist Organization , Ze'ev Jabotinsky , the prominent architect of early statist Zionism and the founder of what became Israel's Likud party, and Arthur Ruppin , considered the "father of Israeli sociology". Birnbaum, who is widely attributed with the first use of the term "Zionism" in reference to a political movement, viewed race as the foundation of nationality, Jabotinsky wrote that Jewish national integrity relies on "racial purity", and that "(t)he feeling of national self-identity

21080-520: The passing of "Arab values" into Zionist society. The employment of exclusively Jewish labor was also intended to avoid the development of a national conflict in conjunction with a class-based conflict. The Zionist leadership believed that by excluding Arab workers they would stimulate class conflict only within Arab society and prevent the Jewish-Arab national conflict from attaining a class dimension. While

21250-490: The point that Deickoff writes "social conditions were such that they made the idea of individual assimilation pointless." Antisemitism, pogroms and official policies in Tsarist Russia led to the emigration of three million Jews in the years between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by ideas of self-determination and Jewish identity, rather than just in response to pogroms or economic insecurity. Zionism's emergence in

21420-401: The problems of the Jewish people. In Pinsker's analysis, Judeophobia was the cause of antisemitism and was primiarily driven by Jews' lack of a homeland. The solution Pinsker proposed in his pamphlet, Autoemancipation , was for Jews to become a "normal" nation and acquire a homeland over which Jews would have sovereignty. Pinsker primarily viewed Jewish emigration a solution for dealing with

21590-713: The restriction of Jewish immigrants to Palestine, non-acceptance of a partitioned state (as suggested by the United Nations) amongst Arab leaders, and the cost of keeping 100,000 troops in Palestine the British Government referred the matter to the United Nations. In September 1947, the British decided to terminate the Mandate. In November 1947, the United Nations General Assembly passed a resolution approving

21760-475: The results of the war were already satisfactory and Israeli leaders had to focus on the building of a nation. According to Benny Morris, "Ben-Gurion got cold feet during the war. ... If [he] had carried out a large expulsion and cleansed the whole country -the whole Land of Israel, as far as the Jordan River. It may yet turn out that this was his fatal mistake. If he had carried out a full expulsion rather than

21930-406: The resurgence of individual and societal power. The revival of the Hebrew language in Eastern Europe as a secular literary medium marked a significant cultural shift among Jews, who per Judaic tradition used Hebrew only for religious purposes. This secularization of Hebrew, which included its use in novels, poems, and journalism, was met with resistance from rabbis who viewed it as a desecration of

22100-610: The right to be elected president of the state, should he be elected by all." Ben-Gurion recognised the strong attachment of Palestinian Arabs to the land. In an address to the United Nations on 2 October 1947, he doubted the likelihood of peace: This is our native land; it is not as birds of passage that we return to it. But it is situated in an area engulfed by Arabic-speaking people, mainly followers of Islam. Now, if ever, we must do more than make peace with them; we must achieve collaboration and alliance on equal terms. Remember what Arab delegations from Palestine and its neighbors say in

22270-417: The sacred language. While some rabbinical authorities did support the development of Hebrew as a common vernacular, they did so on the basis of nationalistic ideas, rather than on the basis of Jewish tradition. Eliezer Ben Yehuda , a key figure in the revival, envisioned Hebrew as serving a "national spirit" and cultural renaissance in the Land of Israel. The primary motivator for establishing modern Hebrew as

22440-495: The same time Ben-Gurion assisted the illegal immigration of thousands of European Jewish refugees to Palestine during a period when the British placed heavy restrictions on Jewish immigration. In 1944, the Irgun and Lehi , two Jewish right-wing armed groups, declared a rebellion against British rule and began attacking British administrative and police targets. Ben-Gurion and other mainstream Zionist leaders opposed armed action against

22610-576: The struggle to establish a Jewish state." During the Second World War, Ben-Gurion encouraged the Jewish population to volunteer for the British Army . He famously told Jews to "support the British as if there is no White Paper and oppose the White Paper as if there is no war". About 10% of the Jewish population of Palestine volunteered for the British Armed Forces, including many women. At

22780-679: The support of the sultan of the Ottoman Empire, attempted to create a Jewish province in the Galilee, but he died in 1579 and his plans weren't completed. However, the community in Safed continued as did small-scale aliyah into the 17th century. In the 17th century Sabbatai Zevi (1626–1676) announced himself as the Messiah and gained many Jews to his side, forming a base in Salonika. He first tried to establish

22950-560: The ten-day campaign during the 1948 war , the Israelis were militarily superior to their enemies and the Cabinet subsequently considered where and when to attack next. On 24 September, an incursion made by the Palestinian irregulars in the Latrun sector, killing 23 Israeli soldiers, precipitated the debate. On 26 September, Ben-Gurion put his argument to the Cabinet to attack Latrun again and conquer

23120-587: The term "Hebrew" to describe their identity which they associated with the healthy and modern sabra. In Zionist thought, the new Jew would be productive and work the land, in contrast to the diaspora Jew who, mirroring the anti-semitic portrayals, was depicted as lazy and parasitic on society. Zionism linked the term "Jewish" with these negative characteristics prevalent in European anti-Semitic stereotypes, which Zionists believed could be remedied only through sovereignty. Israeli-Irish scholar Ronit Lentin has argued that

23290-595: The term is attributed to the Austrian Nathan Birnbaum , founder of the Kadimah nationalist Jewish students' movement; he used the term in 1890 in his journal Selbst-Emancipation ( Self-Emancipation ), itself named almost identically to Leon Pinsker 's 1882 book Auto-Emancipation . Fundamental to Zionism is the belief that Jews constitute a nation and have a moral and historic right and need for self-determination in Palestine . This belief developed out of

23460-421: The time of the 1936 Arab Revolt , the political differences between the various Zionist groups had shrunk further, with almost all Zionist groups seeking a Jewish state in Palestine. While not every Zionist group openly called for the establishment of a Jewish state in Palestine, every group in the Zionist mainstream was wedded to the idea of establishing a Jewish demographic majority there. In order to achieve

23630-518: The violent insurrection against the British in cooperation with the Irgun and Lehi with the approval of himself and other Jewish Agency officials. However, Ben-Gurion asked that the operation be delayed, but the Irgun refused. The Irgun carried out the King David Hotel bombing in July 1946, killing 91 people. Ben-Gurion publicly condemned the bombing. In the aftermath of the bombing, Ben-Gurion ordered that

23800-459: The whole or a large part of West Bank. The motion was rejected by a vote of seven to five after discussions. Ben-Gurion qualified the cabinet's decision as bechiya ledorot ("a source of lament for generations") considering Israel may have lost forever the Old City of Jerusalem. There is a controversy around these events. According to Uri Bar-Joseph, Ben-Gurion placed a plan that called for

23970-404: The windows of the south facing wall. The prisms are situated in the rooms. They absorb heat during the day and can be rotated to allow the heat to discharge into the rooms at night. The "chimney" is part of an evaporative cooling system that maintains the temperature of the house during the day at bearable levels. A double skin greenhouse uses copper sulfate solution as a heat screen during

24140-509: The world, including the attempt to rescue Edgardo Mortara , established a colony for Jews in Palestine. In 1854, his friend Judah Touro bequeathed money to fund Jewish residential settlement in Palestine. Montefiore was appointed executor of his will, and used the funds for a variety of projects, including building in 1860 the first Jewish residential settlement and almshouse outside of the old walled city of Jerusalem—today known as Hebrew : Mishkenot Sha'ananim . Laurence Oliphant failed in

24310-611: The year considered as the start of practical Zionism. Moral but not practical efforts were made in Prague to organize a Jewish emigration, by Abraham Benisch and Moritz Steinschneider in 1835. In the United States, Mordecai Noah attempted to establish a Jewish refuge opposite Buffalo, New York , on Grand Isle, 1825. These early Jewish nation building efforts of Cresson, Benisch, Steinschneider and Noah failed. Sir Moses Montefiore , famous for his intervention in favor of Jews around

24480-441: Was a notion that garnered support across the entire spectrum of Zionist groups, including its farthest left factions, from early on in the movement's development. "Transfer" was not only seen as desirable but also as an ideal solution by the Zionist leadership. The notion of forcible transfer was so appealing to the movement's leaders that it was considered the most attractive provision in the Peel Commission . Indeed, this sentiment

24650-478: Was abandoned. The Zionist war effort focused on the survival and development of the Yishuv , with little Zionist resources being deployed in support of European Jews. The State of Israel would be established in 1948 over 78% of mandatory Palestine following a civil war and the first Arab-Israeli war . Primarily due to expulsions by Zionist forces, and later the Israeli army, only a Palestinian minority would remain in

24820-421: Was able to use when in discussions with Arab leaders were English, and to a lesser extent, French. The British 1939 White paper stipulated that Jewish immigration to Palestine was to be limited to 15,000 a year for the first five years, and would subsequently be contingent on Arab consent. Restrictions were also placed on the rights of Jews to buy land from Arabs. After this Ben-Gurion changed his policy towards

24990-524: Was also dependent on the thinkers of the Haskalah or Jewish enlightenment, such as Peretz Smolenskin in 1872, although it often depicted it as its opponent. The idea of returning to Palestine was rejected by the conferences of rabbis held in that epoch. Individual efforts supported the emigration of groups of Jews to Palestine, pre-Zionist Aliyah , even before the First Zionist Congress in 1897,

25160-693: Was arrested twice, the second time he was held for two weeks and only released with the help of his father. In December 1905 he returned to Płońsk as a full-time Poalei Zion operative. There he worked to oppose the anti-Zionist Bund who were trying to establish a base. He also organised a strike over working conditions amongst garment workers. He was known to use intimidatory tactics, such as extorting money from wealthy Jews at gunpoint to raise funds for Jewish workers. Ben-Gurion discussed his hometown in his memoirs, saying: For many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Płońsk

25330-575: Was at sea, returning from Istanbul, when the First World War broke out. He was not amongst the thousands of foreign nationals deported in December 1914. Based in Jerusalem , he and Ben-Zvi recruited forty Jews into a Jewish militia to assist the Ottoman Army. Despite his pro-Ottoman declarations he was deported to Egypt in March 1915. From there he made his way to the United States, arriving in May. For

25500-543: Was called the Saison or "Hunting Season", left the Irgun unable to continue operations as they struggled to survive. Irgun leader Menachem Begin ordered his fighters not to retaliate so as to prevent a civil war. The Saison became increasingly controversial in the Yishuv, including within the ranks of the Haganah, and it was aborted at the end of March 1945. At the end of World War II, the Zionist leadership in Palestine had expected

25670-410: Was deeply ingrained to the extent that Ben Gurion's acceptance of partition was contingent upon the removal of the Palestinian population. He would go as far as to say that transfer was such an ideal solution that it "must happen some day". From the perspective of the early Zionist thinkers, Jews living amongst non-Jews are abnormal and suffer from impediments which can only be addressed by rejecting

25840-431: Was elected onto the five-man Central Committee and the 10-man Manifesto Committee. He also arranged that Ben-Gurion was chosen as chairman of the sessions. These Ben-Gurion conducted in Hebrew, forbidding the translation of his address into Russian or Yiddish. The conference was divided: a large faction— Rostovians —wanted to create a single Arab–Jewish proletariat. This Shochat and Ben-Gurion opposed. The conference delegated

26010-446: Was expected that their relationship would continue when they landed in Jaffa but he shut her out after she was fired on her first day labouring—manuring the citrus groves of Petah Tikva. Whilst in New York City in 1915, he met Russian-born Paula Munweis and they married in 1917. In November 1919, after an 18-month separation, Paula and their daughter Geula joined Ben-Gurion in Jaffa . It

26180-561: Was funded by his father. Immediately on landing in Jaffa , 7 September 1906, Ben-Gurion set off, on foot, in a group of 14, to Petah Tikva . It was the largest of the 13 Jewish agricultural settlements and consisted of 80 households with a population of nearly 1,500; of these around 200 were Second Aliyah pioneers like Ben-Gurion. He found work as a day labourer, waiting each morning hoping to be chosen by an overseer. Jewish workers found it difficult competing with local villagers who were more skilled and prepared to work for less. Ben-Gurion

26350-532: Was improving relations with West Germany through a reparations agreement in compensation for Nazi confiscation of Jewish property during the Holocaust . In 1954, he resigned as prime minister and minister of defence but remained a member of the Knesset . He returned as minister of defence in 1955 after the Lavon Affair and the resignation of Pinhas Lavon . Later that year he became prime minister again, following

26520-603: Was named one of Time magazine's 100 Most Important People of the 20th century . David Ben-Gurion was born in Płońsk in Congress Poland —then part of the Russian Empire , to Polish Jewish parents. His father, Avigdor Grün, was a pokątny doradca (secret adviser), navigating his clients through the often corrupt Imperial legal system. Following the publication of Theodore Herzl 's Der Judenstaat in 1896 Avigdor co-founded

26690-467: Was no such thing as Palestinians " was a cornerstone of Zionist policy initiated by Ben-Gurion, Weizmann and continued by their successors. Flapan further writes that the non-recognition of Palestinians remains a basic tenet of Israeli policy. This perspective was also shared by those on the far-left of the Zionist movement, including Martin Buber and other members of Brit Shalom. British officials supporting

26860-562: Was poorly received. Ben-Zvi spoke to 14 groups as well as an event in New York City and succeeded in recruiting 44 volunteers for Hechalutz; Ben-Gurion recruited 19. Ben-Gurion embarked on a second tour in December, speaking at 19 meetings, mostly in small towns with larger events in Minneapolis and Galveston . Due to the lack of awareness of Poale Zion's activities in Palestine it was decided to republish Yizkor in Yiddish . The Hebrew original

27030-554: Was published in Jaffa in 1911; it consisted of eulogies to Zionist martyrs and included an account by Ben-Gurion of his Petah Tikva and Sejera experiences. The first edition appeared in February 1916 and was an immediate success; all 3,500 copies were sold. A second edition of 16,000 was published in August. Martin Buber wrote the introduction to the 1918 German edition. The follow-up was conceived as an anthology of work from Poale Zion leaders; in fact Ben-Gurion took over as editor, writing

27200-459: Was published in April 1918. It cost $ 2 and was 500 pages long, over twice the length of Yizkor . It was an immediate success, selling 7,000 copies in 4 months; second and third editions were printed. Total sales of 25,000 copies made a profit of $ 20,000 for Poale Zion. It made Ben-Gurion the most prominent Poale Zion leader in America. In May 1918 Ben-Gurion joined the newly formed Jewish Legion of

27370-432: Was remarkably free of it ... Nevertheless, and I think this very significant, it was Płońsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland ... Life in Płońsk was peaceful enough. There were three main communities: Russians, Jews and Poles. ... The number of Jews and Poles in

27540-608: Was shocked at the number of Arabs employed. In November he caught malaria and the doctor advised he return to Europe. By the time he left Petah Tikva in summer of 1907 he had worked an average 10 days a month which frequently left him with no money for food. He wrote long letters in Hebrew to his father and friends. They rarely revealed how difficult life was. Others who had come from Płońsk were writing about tuberculosis, cholera and people dying of hunger. On his disembarkation at Jaffa, Ben-Gurion had been spotted by Israel Shochat who had arrived two years previously and had established

27710-446: Was successful, and by May 1948 Jewish forces were winning the civil war. On 14 May 1948, a few hours before the British Mandate officially terminated, Ben-Gurion declared Israeli independence in a ceremony in Tel Aviv. A few hours later, the State of Israel officially came into being when the British Mandate terminated on 15 May. The 1948 Arab–Israeli War began immediately afterwards as numerous Arab nations then invaded Israel. After

27880-413: Was the first time he met his one-year-old daughter. The couple had three children: a son, Amos, and two daughters, Geula Ben-Eliezer and Renana Leshem. Amos married Mary Callow, already pregnant with their first child. She was an Irish gentile , and although Reform rabbi Joachim Prinz converted her to Judaism soon after, neither the Palestine rabbinate nor her mother-in-law Paula Ben-Gurion considered her

28050-532: Was the language to be used; the future lay with a united Jewish and Arab proletariat . Further disappointment came when Ben-Zvi and Shochat were elected as representatives to go to the World Zionist Congress . Ben-Gurion came last of five candidates. He was not aware that at the next gathering, on Ben-Zvi's return, a secret para-military group was set up— Bar-Giora —under Shochat's leadership. Distancing himself from Poale Zion activism Ben-Gurion, who had been

28220-574: Was the primary national founder of the State of Israel as well as its first prime minister . As head of the Jewish Agency from 1935, and later president of the Jewish Agency Executive, he was the de facto leader of the Jewish community in Palestine , and largely led the movement for an independent Jewish state in Mandatory Palestine . Born in Płońsk , then part of Congress Poland , to Polish Jewish parents, he immigrated to

28390-624: Was to join them but first needed to learn Turkish , spending eight months in Salonika , at that time the most advanced Jewish community in the area. Whilst studying he had to conceal that he was Ashkenazi due to local Sephardic prejudices. Ben-Zvi obtained a forged secondary school certificate so Ben-Gurion could join him in Dar al-Funun . Ben-Gurion was entirely dependent on funding from his father, while Ben-Zvi found work teaching. Struggling with ill health, Ben-Gurion spent some time in hospital. Ben-Gurion

28560-539: Was transferred to Sarafand . On 13 December 1918 he was demoted from corporal to private, fined three days' pay and transferred to the lowest company in the battalion. He had been five days absent without leave visiting friends in Jaffa . He was demobilised in early 1919. One of Ben-Gurion's companions when he made the Aliyah was Rachel Nelkin. Her step-father, Reb Simcha Isaac, was the leading Zionist in Płońsk, and they had met three years previously at one of his meetings. It

28730-461: Was visiting Paris at the time. The British stored the documents they had captured from the Jewish Agency headquarters in the King David Hotel , which was being used as a military and administrative headquarters. Ben-Gurion agreed to the Irgun's plan to bomb the King David Hotel in order to destroy incriminating documents that Ben-Gurion feared would prove that the Haganah had been participating in

28900-442: Was written when he was head of the executive committee of the Jewish Agency , to his son Amos on 5 October 1937. The letter is well known to scholars as it provides insight into Ben-Gurion's reaction to the report of the Peel Commission released on 7 July of the same year. It has also been subject to significant debate by scholars as a result of scribbled-out text that may or may not provide written evidence of an intention to "expel

#550449