Misplaced Pages

#689310

76-521: Formerly thought to have been active 1500-1530, the prime period of the site has been shifted to 1587-1623, based on radiocarbon dating and Bayesian analysis. This has influenced new interpretations of migrations and population movement in the region among the Iroquoian peoples prior to the coalescence of the Wyandot. In 2002, remains of a Huron village from the late Precontact Period (i.e., immediately prior to

152-454: A community that had already come together from several villages and chose to build here." During its existence, the community was the only village near the eastern Rouge trail linking Lake Ontario and Lake Simcoe and north of it. Artifacts found indicate trade and interaction with distant First Nations groups to the north, east, south and west. After two or three decades on the Mantle Site,

228-856: A decorated Wendat-Huron soldier of World War II whose name in French was Jean-Baptiste Lainé. All four Lainé brothers, from the Huron-Wendat Reserve in Wendake, Quebec, fought through and survived the WWII. Each of the sites had been surrounded by a defensive wooden palisade , as was typical of regional cultures. Four Wendat ancestral village sites have been excavated in Whitchurch-Stouffville . The large Mantle site had more than 70 multifamily longhouses . Based on radiocarbon dating, it has been determined to have been occupied from 1587 to 1623. Its population

304-586: A division of the Attignawantan. The largest Wendat settlement and capital of the confederacy, at least during the time of Jean de Brébeuf and the Jesuits was located at Ossossane . When Gabriel Sagard was among them however, Quienonascaran was the principal village of the Attignawantan, when Samuel de Champlain and Father Joseph Le Caron were among the Hurons in 1615, a village called Carhagouha may have been

380-596: A game with the French to ensure that they would ally with the Huron-Wendat against Haudenosaunee-Iroquois aggression. Later, and directly before his death at 52, he led the 1701 final Indian congress between many of the different Indigenous nations, creating the Great Peace of Montreal , a peace treaty between New France and 39 First Nations of North America that ended the Beaver Wars . On September 5, 1760, just prior to

456-573: A gun from French traders in Canada. Therefore, they were unprepared, on March 16, 1649, when a Haudenosaunee war party of about 1,000 entered Wendake and burned the Huron mission villages of St. Ignace and St. Louis in present-day Simcoe County , Ontario, killing about 300 people. The Iroquois also killed many of the Jesuit missionaries, who have since been honored as North American Martyrs . The surviving Jesuits burned

532-427: A re-dating of the Mantle Site to a fairly precise time period, to wit 1587-1623 (with 95.4% probability). This analysis has also resulted in the redating of the related Draper and Spang sites, with conclusions about the speed of change among the region's indigenous peoples in this period. The Huron (Wendat) are considered one of the peoples of the larger Iroquoian cultural and language family. The Huron-Wendat Nation

608-500: A significant disadvantage when firearms were available to them, and when available, their possession of firearms made them a larger target for Iroquois aggression. After 1634 their numbers were drastically reduced by epidemics of new infectious diseases carried by Europeans, among whom these were endemic. The weakened Wendat were dispersed by the war in 1649 waged by the Haudenosaunee Confederacy, then based largely south of

684-522: A single nation, but a confederacy of several nations who had mutually intelligible languages. These self-governing nations included: The Attinniaoenten and Hatingeennonniahak first allied in the 15th century. Arendaenronnon joined them about 1590, and the Atahontaenrat join around 1610. The fifth group, the Ataronchronon may not have attained full membership in the confederacy, and may have been

760-673: A site. Consequently in 2007, the Town Council of Whitchurch–Stouffville recognized the Mantle Site as "one of the most significant Huron ancestral villages in Southern Ontario," and committed itself to work with the Huron to "assign aboriginal names to watercourses, streets and trails in and around the Mantle Site and elsewhere in the municipality." In 2011, the York Region District School Board announced that it would name

836-419: A tobacco pouch behind the back, a pipe in the hand; around their necks and arms bead necklaces and bracelets of porcelain; they also suspend these from their ears, and around their locks of hair. They grease their hair and faces; they also streak their faces with black and red paint. The total population of the Huron at the time of European contact has been estimated at 20,000 to 40,000 people. From 1634 to 1640,

SECTION 10

#1732847664690

912-618: A two-hour documentary film on the Mantle Wendat-Huron Village Site, Curse of the Axe , was produced by yap films in association with Shaw Media , and narrated by Robbie Robertson . Wyandot people The Wyandot people (also Wyandotte , Wendat , Waⁿdát , or Huron ) are an Indigenous peoples of the Northeastern Woodlands of the present-day United States and Canada . Their Wyandot language belongs to

988-473: A typical length of 100 feet (30 m). They were constructed from maple or cedar saplings and covered by elm or cedar bark. The layout displays a uniquely high degree of organization (when compared, e.g., to the Draper Site), and includes an open plaza and a developed waste management system. The community would have required more than sixty thousand even-aged saplings to construct houses and palisade walls and

1064-608: Is a First Nation whose community and reserves today are located at Wendake, Quebec . The Huron, and other local First Nation peoples, have urged towns and developers in York Region to preserve indigenous sites so that they may "worship at the places where [their] ancestors are buried." The discovery of a sixteenth-century European axe at Mantle is also of political importance for the Wendat First Nation, for its current negotiations with federal and provincial governments. In 2012,

1140-399: Is compared to the near-universal use of European iron tools by Iroquois groups in the area. Huron trade routes were consistently pillaged by raiders, and the lack of firearms discouraged the Hurons' trade with the French, at least without French protection. As a result of their lack of exposure, the Huron did not have as much experience using firearms compared to their neighbors, putting them at

1216-653: Is the largest private archaeological and cultural heritage consulting company in Ontario (Canada) , with offices in Toronto and Burlington. The company is a part of the Cultural Resource Management (CRM) industry. In Ontario, all land development projects, from urban condominiums and housing subdivisions, to highway expansions and infrastructure projects, require heritage assessment and mitigation of impacts before approvals are granted. Archaeological Services Inc.

1292-459: Is the only major Canadian archaeological consulting company to liaise on a regular basis with film and television producers , such as the History Channel , YAP Films and Ballinran Productions, for the production of popular historical documentaries, such as Death or Canada , Explosion 1812 , Curse of the Axe , and Hangman's Graveyard , which feature ASI archaeological projects. ASI is also

1368-730: Is to molest, or interrupt them in returning to their Settlement at LORETTE; and they are received upon the same terms with the Canadians, being allowed the free Exercise of their Religion, their Customs, and Liberty of trading with the English: – recommending it to the Officers commanding the Posts, to treat them kindly. Given under my hand at Longueuil, this 5th day of September 1760. By the Genl's Command, JA. MURRAY. JOHN CONAN, Adjut. Genl. The treaty recognized

1444-529: The Missouri Republican reported that the judges of the election were three elders who were trusted by their peers. The Wyandot offered some of the floating sections of land for sale on the same day at $ 800. A section was composed of 640 acres (2.6 km ). Altogether 20,480 acres (82.9 km ) were sold for $ 25,600. They were located in Kansas, Nebraska, and unspecified sites. Surveys were not required, with

1520-522: The Canadian Museum of Civilization . The archaeological site-work took three years to complete (2003–2005). Most of the site is now used as a storm water pond; the homes on the south-west corner of Lost Pond Crescent also occupy part of the village site. A small cemetery found outside the village walls has been preserved and protected in accordance with the provincial cemeteries act and in consultation with First Nations . The consequent development of

1596-516: The Draper Site , located five kilometres south-east of Mantle in north Pickering . In 2012, archaeologists revealed that they had discovered a forged wrought iron axehead of European origin, which had been carefully buried in a longhouse at the centre of the village site. It is believed that the axe originated from a Basque whaling station in the Strait of Belle Isle ( Newfoundland and Labrador ), and

SECTION 20

#1732847664690

1672-766: The Iroquoian language family . In Canada, the Huron-Wendat Nation has two First Nations reserves at Wendake, Quebec . In the United States, the Wyandotte Nation is a federally recognized tribe headquartered in Wyandotte, Oklahoma . There are also organizations that self-identify as Wyandot. The Wendat emerged as a confederacy of five nations in the St. Lawrence River Valley, especially in Southern Ontario, including

1748-468: The precontact Wendat occupied the large area from the north shores of most of the present-day Lake Ontario , northward up to the southeastern shores of Georgian Bay . From this homeland, they encountered the French explorer Samuel de Champlain in 1615. They historically spoke the Wyandot language , a Northern Iroquoian language. They were believed to number more than 30,000 at the time of European contact in

1824-515: The "Flathead" Catawba got them in trouble with their former ally the Odawa . In August 1782, the Wyandot joined forces with Simon Girty , a British soldier. On August 15 through 19, 1782, they unsuccessfully besieged Bryan Station in Kentucky (near present-day Lexington). They drew the Kentucky militia to Lower Blue Licks , where the Wyandot defeated the militia led by Daniel Boone . The Wyandot gained

1900-660: The 1610s to 1620s. In 1975 and 1978, archaeologists excavated a large 15th-century Huron village, now called the Draper site , in Pickering, Ontario near Lake Ontario . In 2003 a larger village was discovered five kilometres (3.1 mi) away in Whitchurch-Stouffville ; it is known as the Mantle Site and was occupied from the late 16th to early 17th century. It has been renamed the Jean-Baptiste Lainé Site, named in honor of

1976-569: The 1840s, most of the surviving Wyandot people were displaced to Kansas Indigenous territory through the US federal policy of forced Indian removal . Using the funds they received for their lands in Ohio, the Wyandot purchased 23,000 acres (93 km ) of land for $ 46,080 in what is now Wyandotte County, Kansas from the Lenape. The Lenape had been grateful for the hospitality which the Wyandot had given them in Ohio, as

2052-680: The Algonquin words ka-ron ("straight coast") or tu-ron ("crooked coast"). In the late 17th century, elements of the Huron Confederacy and the Petun joined and became known as the Wyandot, a variation of Wendat. Early theories placed the Wendat's origin in the St. Lawrence Valley . Some historians or anthropologists proposed the people were located near the present-day site of Montreal and former sites of

2128-588: The Delaware in 1843. Also, the government granted 32 "floating sections", located on public lands west of the Mississippi River. In June 1853, Big Turtle , a Wyandot chief, wrote to the Ohio State Journal regarding the current condition of his tribe. The Wyandot had received nearly $ 127,000 for their lands in 1845. Big Turtle noted that, in the spring of 1850, the tribal chiefs retroceded the granted land to

2204-519: The French arrived, the Huron had already been in conflict with the Haudenosaunee Confederacy (Five Nations) to the south. Once the European powers became involved in trading, the conflict among natives intensified significantly as they struggled to control the lucrative fur trade and satisfy European demand. The French allied with the Huron because they were the most advanced trading nation at

2280-626: The Great Lakes in New York and Pennsylvania. Archaeological evidence of this displacement has been uncovered at the Rock Island II Site in Wisconsin. By May 1, 1649, the Huron had burned 15 of their villages to prevent their stores from being taken and fled as refugees to surrounding areas. About 10,000 fled to Gahoendoe (now also called Christian Island). Most who fled to the island starved over

2356-650: The Huron (Wendat) as a distinct nation and guaranteed that the British would not interfere with the nation's internal affairs. In 1990, the Supreme Court of Canada, ruling in R v Sioui , found that the Huron-British Treaty of 1760 was still valid and binding on the Canadian Crown . Accordingly, the exercise of Wendat religion, customs, and trade benefit from continuing Canadian constitutional protection throughout

Mantle Site - Misplaced Pages Continue

2432-571: The Huron were devastated by Eurasian infectious diseases, such as measles and smallpox, which were endemic among the Europeans. The Indigenous peoples of North America had no acquired immunity to these diseases and suffered very high mortality rates. Epidemiological studies have shown that beginning in 1634, more European children emigrated with their families to the New World from cities in France, Britain, and

2508-406: The Huron, either from the French huron ("ruffian", "rustic"), or from hure ("boar's head"). According to tradition, French sailors thought that the bristly hairstyle of Wendat warriors resembled that of a boar . French fur traders and explorers referred to them as the " bon Iroquois " (good Iroquois). An alternate etymology from Russell Errett in 1885 is that the name is from

2584-513: The Iroquoian term Irri-ronon ("Cat Nation"), a name also applied to the Erie nation. The French pronounced the name as Hirri-ronon , and it gradually became known as Hirr-on , and finally spelled in its present form, Huron . William Martin Beauchamp concurred in 1907 that Huron was at least related to the Iroquoian root ronon ("nation"). Other etymological possibilities are derived from

2660-624: The Lenape had been forced to move west under pressure from Anglo-European colonists. The Wyandot acquired a more-or-less square parcel north and west of the junction of the Kansas River and the Missouri River . A United States government treaty granted the Wyandot Nation a small portion of fertile land located in an acute angle of the Missouri River and Kansas River, which they purchased from

2736-559: The Netherlands, which had endemic smallpox. Historians believe the disease spread from the children to the Huron and other nations, often through contact with traders. So many Huron died that they abandoned many of their villages and agricultural areas. About half to two-thirds of the population died in the epidemics, decreasing the population to about 12,000. Such losses had a high social cost, devastating families and clans, and disrupting their society's structure and traditions. Before

2812-670: The Wendat-Huron through their lineage from the Attignawantan, the founding nation of the Confederacy. After their defeat in 1649 during prolonged warfare with the Five Nations of the Haudenosaunee , the surviving members of the confederacy dispersed; some took residence at Quebec with the Jesuits and others were adopted by neighboring nations, such as the Tionontati or Tobacco to become

2888-580: The Wolves. Considering that they formed the nucleus of the nation later known as the Wyandot, they too may have called themselves Wendat. There were ongoing hostilities between the Iroquoian Wendat and the Haudenosaunee , another Iroquoian confederacy, but the Wendat had good relations with the Algonquin . Tuberculosis became endemic among the Huron, aggravated by their close and smoky living conditions in

2964-678: The Wyandot joined three other tribes – the Odawa, Potawatomi , and Ojibwe people – in signing the Treaty of Detroit , which resulted in a major land cession to the United States. This agreement between the tribes and the Michigan Territory (represented by William Hull ) ceded to the United States a part of their territory in today's [outheastern Michigan and a section of Ohio near the Maumee River . The tribes were allowed to keep small pockets of land in

3040-551: The Wyandot were free (that is, they had been accepted as US citizens) and without the restrictions placed on other tribes. Their leaders were unanimously pro-slavery , which meant 900 or 1,000 additional votes in opposition to the Free State movement of Kansas. In 1867, after the American Civil War , additional members were removed from the Midwest to Indian Territory . Today more than 4,000 Wyandot can be found in eastern Kansas and northeastern Oklahoma . Archaeological Services Inc. Archaeological Services Inc. ( ASI )

3116-434: The Wyandot. Afterward, they occupied territory extending into what is now the United States, especially Michigan, and northern Ohio. In the 1830s, they were forced west to Indian Territory (Kansas and finally northeastern Oklahoma) due to U.S. federal removal policies. They are related to other Iroquoian peoples in the region, such as their powerful competitors, the Five Nations of the Iroquois who occupied territory mostly on

Mantle Site - Misplaced Pages Continue

3192-503: The agricultural field system would have been hundreds, if not thousands of hectares in extent. ... it would appear that refuse was directed out of the interior of the village into a borrow trench situated on the outside of the palisade—thereby representing one of the first organic and inorganic waste stream management systems known in the northeast. Maize comprised 62% of the community's diet, which translates to approximately one pound of maize per person per day, or (minimally) 1,500 pounds for

3268-401: The arrival of Europeans) was discovered during the construction of the new subdivision in Whitchurch–Stouffville along Stouffville Creek, a tributary of West Duffins Creek, on a section of Lot 33, Concession 9. From circa 1587-1623, an estimated 1500 to 2000 people inhabited the 4.2-hectare (10-acre) site. The community likely consisted of persons who came from multiple smaller sites, including

3344-401: The capital. Modern-day Elmvale , Ontario developed near that site. The Wendat called their traditional territory Wendake . Closely related to the people of the Huron Confederacay were the Tionontate, an Iroquoian-speaking group whom the French called the Petun (Tobacco), for their cultivation of that crop. They lived further south and were divided into two moitiés or groups: the Deer and

3420-501: The capitulation of Montreal to British forces, Brigadier-General James Murray signed a "Treaty of Peace and Friendship" with a Wendat chief then residing in the settlement of Lorette . The text of the treaty reads as follows: THESE are to certify that the CHIEF of the HURON tribe of Indians, having come to me in the name of His Nation, to submit to His BRITANNICK MAJESTY, and make Peace, has been received under my Protection, with his whole Tribe; and henceforth no English Officer or party

3496-481: The community per day. More maize may have been required for trade with the Algonquin people to the north. The community farmed 8 km (2,000 acres) of land, stretching up to 5 km (3.1 miles) in every direction from the village site. For clothing up to 6,800 deer skins per year were needed, which would have required hunting in a least 40 km (25 miles) in every direction from the site. A series of modeled human and animal effigy ceramic vessels were found on

3572-403: The company. As of 2019, ASI employs approximately 67 full-time staff members and hires approximately 100 seasonal staff each field season. Most of the company's full-time archaeologists and many of the seasonal archaeologists are registered and licensed with the Ontario Ministry of Tourism, Culture and Sport , adhering to the ministry's licensing guidelines for consultant archaeologists. ASI

3648-442: The early 17th century, this Iroquoian people called themselves the Wendat, an autonym which means "Dwellers of the Peninsula" or "Islanders". The Wendat historic territory was bordered on three sides by the waters of Georgian Bay and Lake Simcoe . Similarly, in other Iroquois languages, such as Cayuga , refer to this nation as Ohwehnagehó:nǫˀ "Island dwellers". Early French explorers referred to these Indigenous Peoples as

3724-433: The early 17th century. Some Huron decided to go and meet the Europeans. Atironta , the principal headman of the Arendarhonon nation, went to Quebec and allied with the French in 1609. The Jesuit Relations of 1639 describes the Huron: They are robust, and all are much taller than the French. Their only covering is a beaver skin, which they wear upon their shoulders in the form of a mantle; shoes and leggings in winter,

3800-421: The government. They invested $ 100,000 of the proceeds in 5% government stock. After removal to Kansas, the Wyandot had founded good libraries along with two thriving Sabbath schools . They were in the process of organizing a division of the Sons of Temperance and maintained a sizable temperance society . Big Turtle commented on the agricultural yield, which produced an annual surplus for the market. He said that

3876-408: The high ground and surrounded Boone's forces. Also in late 1782, the Wyandot joined forces with Shawnee , Seneca , and Lenape in an unsuccessful siege of Fort Henry on the Ohio River . During the Northwest Indian War , the Wyandot fought alongside British allies against the United States. Under the leadership of Tarhe , they were signatories to the Treaty of Greenville in 1795. In 1807,

SECTION 50

#1732847664690

3952-413: The historic St. Lawrence Iroquoian peoples. Wendat is an Iroquoian language. Early 21st-century research in linguistics and archaeology confirm a historical connection between the Wendat and the St. Lawrence Iroquois. But all of the Iroquoian-speaking peoples shared some aspects of their culture, including the Erie people, any or all of the later Haudenosaunee, and the Susquehannock. By the 15th century,

4028-412: The history and significance of the site, the evidence of the wide trading network, and the relation of this 16th-century ancestral community to the rise of the Huron-Wendat people. The plaque is in English, French, and Wendat, an Iroquoian language. Radiocarbon dating of charcoal and short-lived botanical material late in the second decade of the twenty-first century and Bayesian analysis has resulted in

4104-440: The late 17th century, the Huron (Wendat) Confederacy merged with the Iroquoian-speaking Tionontati nation (known as the Petun in French, also known as the Tobacco people for their chief commodity crop). They may originally have been a splinter colony of the Huron, to their west to form the historical Wendat. The Huron Range spanned the region from downriver of the source of the St. Lawrence River, along with three-quarters of

4180-414: The longhouses. Despite this, the Huron on the whole were healthy. The Jesuits wrote that the Huron effectively employed natural remedies and were "more healthy than we". The earliest written accounts of the Huron were made by the French, who began exploring North America in the 16th century. News of the Europeans reached the Huron, particularly when Samuel de Champlain explored the Saint Lawrence River in

4256-444: The mission after abandoning it to prevent its capture. The extensive Iroquois attack shocked and frightened the surviving Huron. The Huron were geographically cut off from trade with the Dutch and British by the Iroquois Confederacy, who had access to free trade with all the Europeans in the area especially the Dutch. This forced them to continue to use lithic tools and weapons like clubs, bows and arrows, stone scrapers, and cutters. This

4332-413: The new school to be built adjacent to the site the "Wendat Village Public School." In Summer 2011, Wendat ceremonies were held at the site, and it was renamed the "Jean-Baptiste Lainé" Site in honour of a decorated Second World War Huron-Wendat veteran. In 2017 Ontario Heritage Trust installed historic provincial plaques about the Jean-Baptiste Lainé Site near the Wendat Village Public School, recounting

4408-406: The north shore of Lake Ontario . Their original homeland extended to Georgian Bay of Lake Huron and Lake Simcoe in Ontario, Canada and occupied territory around the western part of the lake. The Wyandotte Nation (the U.S. Tribe) descends from remnants of the Tionontati (or Tobacco/Petun) people, who did not belong to the Wendat (Huron) Confederacy. However, the Wyandotte have connections to

4484-410: The northern shore of Lake Ontario, to the territory of the related Neutral people , extending north from both ends to wrap around Georgian Bay. This became their territorial center after their 1649 defeat and dispossession. Kondiaronk gained fame from 1682 through 1701 as a skilled diplomat and brilliant negotiator of the Huron-Wendat, famed for his skilled argumentation. Initially, Kondiaronk played

4560-411: The people abandoned the location in the first half of the sixteenth century. They likely moved five kilometres north-west to the so-called Ratcliff Site and / or the Aurora Site . In the seventeenth century, the community likely joined others to form one of the Huron tribes in the Orillia - Georgian Bay area. With the discovery of the Mantle Site by Lebovic Enterprises, Archaeological Services Inc.

4636-413: The site and performed ceremonies. The Mantle Site (among others) is mentioned in the 2007 provincial inquiry into the Ipperwash Crisis ; the report highlights the importance of ancestral burial sites to First Nations people, explains why they often become flashpoints for occupation (a need to protect them from further desecration), and recommends consultation with First Nations regarding the disposition of

SECTION 60

#1732847664690

4712-399: The site. These are similar to ones found at on contemporaneous Oneida villages in New York State , indicating the cosmopolitan nature of the community that settled the Mantle Site. The humanlike effigies are thought to be mythical cornhusk people associated with horticultural crops. Unlike other indigenous villages in the Great Lakes region, the Mantle Site is unique "in that it represents

4788-423: The south side of Lake Ontario but also had hunting grounds along the St. Lawrence River . They are also related to the neighboring Erie , Neutral Nation, Wenro , Susquehannock , and Tionontate — all speaking varieties of Iroquoian languages , but traditional enemies of the Five Nations of the Iroquois. At various points in history these other nations have also engaged in trade and warfare with one another. In

4864-436: The territory and to benefit from the settlement of Kansas by white settlers. Walker and others promoted Kansas as the route for the proposed transcontinental railroad. Although the federal government did not recognize Walker's election, the political activity prompted the federal government to pass the Kansas–Nebraska Act to organize Kansas and Nebraska territories. An October 1855 article in The New York Times reported that

4940-439: The territory frequented by the tribe during the period the treaty was concluded. In the late 17th century, elements of the Huron Confederacy and the Petun joined and became known as the Wyandot (or Wyandotte), a variation of Wendat. (This name is also related to the French transliteration of the Mohawk term for tobacco.) The western Wyandot re-formed in the area of southern Michigan but migrated to Ohio after their alliance with

5016-434: The territory. The Treaty of Brownstown was signed by Governor Hull on November 7, 1807, and provided the Indigenous nations with a payment of $ 10,000 in goods and money along with an annual payment of $ 2,400 in exchange for an area of land that included the southeastern one-quarter of the lower peninsula of Michigan. In 1819, the Methodist Church established a mission to the Wyandot in Ohio, its first to Native Americans. In

5092-401: The thrift of the Wyandot exceeded that of any tribe north of the Arkansas line. According to his account, the Wyandot nation was "contented and happy", and enjoyed better living conditions in the Indigenous territory than they had in Ohio. By 1855 the number of Wyandot had diminished to 600 or 700 people. On August 14 of that year, the Wyandot Nation elected a chief. The Kansas correspondent of

5168-436: The time. The Haudenosaunee tended to ally with the Dutch and later English, who settled at Albany and in the Mohawk Valley of their New York territory. The introduction of European weapons and the fur trade increased competition and the severity of inter-tribal warfare. While the Haudenosaunee could easily obtain guns in exchange for furs from Dutch traders in New York, the Wendat were required to profess Christianity to obtain

5244-425: The title becoming complete at the time of location. The Wyandot played an important role in Kansas politics. On July 26, 1853, at a meeting at the Wyandot Council house in Kansas City , William Walker (Wyandot) was elected provisional governor of Nebraska Territory , which included Kansas. He was elected by Wyandot, white traders, and outside interests who wished to preempt the federal government's organization of

5320-442: The west side of the creek in the Fieldgate River Ridge subdivision around James Ratcliff Avenue was delayed significantly. The expected village ossuary , a mass grave with an expected 300 to 400 skeletal remains, has not been yet been located. The Town of Whitchurch–Stouffville is planning further housing development immediately south of the Mantle Site in the town's Phase Two development plan. In 2004, First Nations peoples visited

5396-482: The winter, as it was an unproductive settlement and could not provide for them. After spending the bitter winter of 1649–50 on the island, surviving Huron relocated near Quebec City, where they settled at Wendake . Absorbing other refugees, they became the Huron Confederacy . Some Huron, along with the surviving Petun, whose villages the Iroquois attacked in the fall of 1649, fled to the upper Lake Michigan region, settling first at Green Bay, then at Michilimackinac . In

5472-457: Was contracted to complete an evaluation of the site's significance. A decision was made to preserve about 5% of the original Mantle Site, primarily along the bank of the creek. The site was documented and over 150,000 artifacts were removed for study and interpretation at McMaster University and the University of Toronto . Because of their national significance, the artifacts will be safeguarded by

5548-755: Was established in 1980 to assist development proponents in meeting these requirements. The company was founded by Chief Archaeologist and Managing Partner, Dr. Ronald F. Williamson, with Debbie Steiss (MA), Dr. Robert MacDonald, Robert Pihl (MA) and Martin Cooper (MA) joining as partners in 2002. The company began primarily with archaeological consultations but expanded to include a Built Heritage and Cultural Heritage Landscape division in 1998. ASI's services include Environmental Assessment , Stage 1 and 2 Planning Act Assessment, Stage 3 and 4 Excavation, Geomatics , Predictive Modeling, Laboratory Services, Archaeological Management Plans and cemeteries . The company ownership

5624-441: Was estimated at 1500–2000 persons. Canadian archaeologist James F. Pendergast states: Indeed, there is now every indication that the late precontact Huron and their immediate antecedents developed in a distinct Huron homeland in southern Ontario along the north shore of Lake Ontario . Subsequently, they moved from there to their historic territory on Georgian Bay , where Champlain encountered them in 1615. The Wendat were not

5700-581: Was traded into the interior of the continent a century before Europeans began to explore the Great Lakes region. "It is the earliest European piece of iron ever found in the North American interior." The Mantle Site was enclosed by a three-row wooden fort-like structure ( palisade ) surrounding 95 longhouses , of which at least 50 were occupied at any one time. Each longhouse was approximately 20 feet (6.1 m) wide, 20 feet (6.1 m) high; lengths varied from 40 feet (12 m) to 160 feet (49 m), with

5776-409: Was transferred to a new generation of owners on October 1, 2016. The current Managing Partner is Dr. Robert MacDonald, who is joined by Dr. Katherine Hull, Lisa Merritt (MSc), Dr. Andrew Riddle, David Robertson (MA) and Rebecca Sciarra (MA) to form the leadership team. Dr. Ron Williamson and the original partners Martin Cooper, Robert Pihl and Deborah Steiss have retained an important advisory role within

#689310