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Mana Khemia: Alchemists of Al-Revis

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Mana Khemia: Alchemists of Al-Revis is a role-playing video game developed by Gust Co. Ltd. in 2007 for the PlayStation 2 . The game is the ninth entry to Gust's Atelier series and incorporates elements of standard turn-based combat and alchemy . A PlayStation Portable version was released which included additional features.

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91-587: Mana Khemia shares many common elements with its predecessors, the Atelier Iris trilogy. At the core of the game is alchemy through which the player can create weapons, armor, usable items, and complex ingredients for these recipes. The player is required to gather core materials through field exploration, spoils of combat, or by purchasing them in the shops. Each item carries fundamental properties that include elemental and special abilities, and character stat improvements, that can be infused into equipment. Through

182-507: A basic set of laboratory techniques , theories, and terms, some of which are still in use today. They did not abandon the Ancient Greek philosophical idea that everything is composed of four elements , and they tended to guard their work in secrecy, often making use of cyphers and cryptic symbolism. In Europe, the 12th-century translations of medieval Islamic works on science and the rediscovery of Aristotelian philosophy gave birth to

273-408: A collection of deities that are each said to represent and protect a specific body part or region. Although those who practised Neidan prioritized meditation over external alchemical strategies, many of the same elixirs and constituents from previous Daoist alchemical schools of thought continued to be utilized in tandem with meditation. Eternal life remained a consideration for Neidan alchemists, as it

364-510: A flourishing tradition of Latin alchemy. This late medieval tradition of alchemy would go on to play a significant role in the development of early modern science (particularly chemistry and medicine ). Modern discussions of alchemy are generally split into an examination of its exoteric practical applications and its esoteric spiritual aspects, despite criticisms by scholars such as Eric J. Holmyard and Marie-Louise von Franz that they should be understood as complementary. The former

455-410: A grade depending on how well the course was completed. This is then followed by two or three days of free time. If the player should fail to make a decent cumulative grade by the end of courses, they will need to spend one day of free time in detention, doing required tasks. Once in free time, the player is free to take odd jobs, talk with characters, and perform side quests related to the other members of

546-584: A highly influential work. In Sanskrit, rasa translates to "mercury", and Nāgārjuna Siddha was said to have developed a method of converting mercury into gold. Scholarship on Indian alchemy is in the publication of The Alchemical Body by David Gordon White. A modern bibliography on Indian alchemical studies has been written by White. The contents of 39 Sanskrit alchemical treatises have been analysed in detail in G. Jan Meulenbeld 's History of Indian Medical Literature . The discussion of these works in HIML gives

637-484: A more obvious connection to medicine. The philosopher's stone of European alchemists can be compared to the Grand Elixir of Immortality sought by Chinese alchemists. In the hermetic view, these two goals were not unconnected, and the philosopher's stone was often equated with the universal panacea ; therefore, the two traditions may have had more in common than initially appears. As early as 317 AD, Ge Hong documented

728-465: A new form of alchemy. Neidan emphasized appeasing the inner gods that inhabit the human body by practising alchemy with compounds found in the body, rather than the mixing of natural resources that was emphasized in early Dao alchemy. For example, saliva was often considered nourishment for the inner gods and did not require any conscious alchemical reaction to produce. The inner gods were not thought of as physical presences occupying each person, but rather

819-409: A normal turn, or be called in at the end of one character's attack to provide an additional blow, or be called in to replace a character about to be attacked. The swapped out characters require a number of turns to recover before being called in again. As the player becomes able to inflict more damage, they can activate "Burst Mode" that temporarily increases the damage from each attack; this mode rewards

910-611: A score of 31 out of 40. A port for the PSP system that was released in Japan on September 25, 2008 under the title Mana-Khemia Gakuen no Renkinjutsushi-tachi Portable Plus ( マナケミア 〜学園の錬金術士たち〜 ポータブルプラス , Mana Kemia ~Gakuen no Renkinjutsushi-tachi~ Pōtaburu Purasu ) , and in North America on March 10, 2009, branded under the name Mana Khemia: Student Alliance . There are added features like multiplayer battles, Jump Start function to allow

1001-431: A summary of the contents of each work, their special features, and where possible the evidence concerning their dating. Chapter 13 of HIML, Various works on rasaśāstra and ratnaśāstra (or Various works on alchemy and gems ) gives brief details of a further 655 (six hundred and fifty-five) treatises. In some cases Meulenbeld gives notes on the contents and authorship of these works; in other cases references are made only to

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1092-651: A wide variety of topics including optics , comparative linguistics , and medicine, composed his Great Work ( Latin : Opus Majus ) for Pope Clement IV as part of a project towards rebuilding the medieval university curriculum to include the new learning of his time. While alchemy was not more important to him than other sciences and he did not produce allegorical works on the topic, he did consider it and astrology to be important parts of both natural philosophy and theology and his contributions advanced alchemy's connections to soteriology and Christian theology. Bacon's writings integrated morality, salvation, alchemy, and

1183-458: Is a Japanese singer. She is the vocalist of the band Kirche, and as a solo singer, has performed many songs for games . Noriko Mitose sang for church choir when she was young but did not get involved in the music scene until she and Toshihiko Inoue formed Kirche in 1993. She has since gone on to pursue her own singing career, and in 2005, her first solo album Yoruoto Hyouhon was released. Her following album releases, crochet and savon compile

1274-530: Is as important a spiritual practice as Shangqing meditation. While Hongjing did not deny the power of alchemical elixirs to grant immortality or provide divine protection, he ultimately found the Scripture of the Nine Elixirs to be ambiguous and spiritually unfulfilling, aiming to implement more accessible practising techniques. In the early 700s, Neidan (also known as internal alchemy) was adopted by Daoists as

1365-453: Is generally understood to form the basis for Western alchemical philosophy and practice, called the hermetic philosophy by its early practitioners. These writings were collected in the first centuries of the common era. The dawn of Western alchemy is sometimes associated with that of metallurgy , extending back to 3500 BC. Many writings were lost when the Roman emperor Diocletian ordered

1456-458: Is presented as a graph of synthesizable items. The bonuses for an item cannot be acquired using action points until an adjacent item on the graph, and the item itself, has been made. The game is presented as a series of terms at a school. Each term is made up of several weeks, typically starting and ending with an event, ultimately leading to a key battle to be won. In between, the player is generally required to complete two or three courses, earning

1547-577: Is pursued by historians of the physical sciences , who examine the subject in terms of early chemistry , medicine , and charlatanism , and the philosophical and religious contexts in which these events occurred. The latter interests historians of esotericism , psychologists , and some philosophers and spiritualists . The subject has also made an ongoing impact on literature and the arts. The word alchemy comes from old French alquemie , alkimie , used in Medieval Latin as alchymia . This name

1638-420: Is quickly forced to join the workshop by Flay), and Muppy (an alien the group discovers on an assignment). The eight of them are able to succeed at completing assignments, learn the skills of alchemy, and allow the workshop to prosper. The soundtrack was composed by Ken Nakagawa and Daisuke Achiwa and includes opening song "Run For Your Life"' by Haruka Shimotsuki and ending song "TOGGLE" by Yuuki Mizusawa . It

1729-618: Is quite peculiar to them, which in Sanskrit is called Rasāyana and in Persian Rasavātam . It means the art of obtaining/manipulating Rasa : nectar, mercury, and juice. This art was restricted to certain operations, metals, drugs, compounds, and medicines, many of which have mercury as their core element. Its principles restored the health of those who were ill beyond hope and gave back youth to fading old age. The goals of alchemy in India included

1820-494: Is still an open question whether these three strands share a common origin, or to what extent they influenced each other. The start of Western alchemy may generally be traced to ancient and Hellenistic Egypt , where the city of Alexandria was a center of alchemical knowledge, and retained its pre-eminence through most of the Greek and Roman periods. Following the work of André-Jean Festugière, modern scholars see alchemical practice in

1911-646: The Indian subcontinent ; and Western alchemy, which occurred around the Mediterranean and whose center shifted over the millennia from Greco-Roman Egypt to the Islamic world , and finally medieval Europe . Chinese alchemy was closely connected to Taoism and Indian alchemy with the Dharmic faiths . In contrast, Western alchemy developed its philosophical system mostly independent of but influenced by various Western religions . It

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2002-643: The Muslim world , and Europe . In its Western form, alchemy is first attested in a number of pseudepigraphical texts written in Greco-Roman Egypt during the first few centuries AD. Greek-speaking alchemists often referred to their craft as "the Art" (τέχνη) or "Knowledge" (ἐπιστήμη), and it was often characterised as mystic (μυστική), sacred (ἱɛρά), or divine (θɛíα). Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia ,

2093-599: The 13th century, Albertus Magnus and Roger Bacon were the most notable of these, their work summarizing and explaining the newly imported alchemical knowledge in Aristotelian terms. Albertus Magnus, a Dominican friar , is known to have written works such as the Book of Minerals where he observed and commented on the operations and theories of alchemical authorities like Hermes Trismegistus , pseudo-Democritus and unnamed alchemists of his time. Albertus critically compared these to

2184-402: The 2nd to 5th centuries mention the transmutation of base metals to gold. According to some scholars Greek alchemy may have influenced Indian alchemy but there are no hard evidences to back this claim. The 11th-century Persian chemist and physician Abū Rayhān Bīrūnī , who visited Gujarat as part of the court of Mahmud of Ghazni , reported that they have a science similar to alchemy which

2275-617: The Abyss" ( 闇の声、深淵より ) 30. "One More Demise" ( もう一つの終焉 ) 31. "A Gap to the Darkness" ( 闇への間隙 ) 32. "With Power and Light in my Hands" ( この手に光と力を ) 33. "STIGMATA" by Noriko Mitose (also on Japanese release) 34. "At the Side of an Illusion" ( 幻想の畔 ) 35. "TOGGLE" (also on Japanese release) Disc Length: 71 mins. 29 secs. The game received "average" reviews according to the review aggregation website Metacritic . In Japan, Famitsu gave it

2366-552: The Book of the Master Who Embraces Spontaneous Nature (317 AD), Hong argued that alchemical solutions such as elixirs were preferable to traditional medicinal treatment due to the spiritual protection they could provide. In the centuries following Ge Hong's death, the emphasis placed on alchemy as a spiritual practice among Chinese Daoists was reduced. In 499 AD, Tao Hongjing refuted Hong's statement that alchemy

2457-550: The Christian imagery of death and resurrection employed in the alchemical texts of Petrus Bonus , John of Rupescissa , and in works written in the name of Raymond Lull and Arnold of Villanova. Nicolas Flamel is a well-known alchemist to the point where he had many pseudepigraphic imitators. Although the historical Flamel existed, the writings and legends assigned to him only appeared in 1612. Noriko Mitose Noriko Mitose ( みとせのりこ , Mitose Noriko , born December 3 )

2548-555: The Classical planets, Isis , Osiris , Jason , and many others. The central figure in the mythology of alchemy is Hermes Trismegistus (or Thrice-Great Hermes). His name is derived from the god Thoth and his Greek counterpart Hermes . Hermes and his caduceus or serpent-staff, were among alchemy's principal symbols. According to Clement of Alexandria , he wrote what were called the "forty-two books of Hermes", covering all fields of knowledge. The Hermetica of Thrice-Great Hermes

2639-628: The Composition of Alchemy") from an Arabic work attributed to Khalid ibn Yazid . Although European craftsmen and technicians pre-existed, Robert notes in his preface that alchemy (here still referring to the elixir rather than to the art itself) was unknown in Latin Europe at the time of his writing. The translation of Arabic texts concerning numerous disciplines including alchemy flourished in 12th-century Toledo, Spain , through contributors like Gerard of Cremona and Adelard of Bath . Translations of

2730-609: The Great Tree" ( 巨樹の記憶 ) 21. "Disrupter" (also on Japanese release) 22. "Sunset" ( 夕茜 ) 23. "Onto the Next Step Part 2" ( 次なるステップへ その2 ) 24. "Flowers Blooming in the Empty Sky" ( 虚空に咲く花 ) 25. "A Smile of Ice" ( 氷の微笑 ) 26. "Nefertiti" (also on Japanese release) 27. "Silent Queasiness" ( 静かな眩暈 0 28. "Laments of the Rain" ( 雨の慟哭 ) 29. "The Voice of Darkness that Comes from

2821-529: The Greek term. The first was proposed by Zosimos of Panopolis (3rd–4th centuries), who derived it from the name of a book, the Khemeu. Hermann Diels argued in 1914 that it rather derived from χύμα, used to describe metallic objects formed by casting. Others trace its roots to the Egyptian name kēme (hieroglyphic 𓆎𓅓𓏏𓊖 khmi ), meaning 'black earth', which refers to the fertile and auriferous soil of

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2912-618: The Greek texts a work as systematic as that which is presented, for example, in the Book of Seventy . Islamic philosophers also made great contributions to alchemical hermeticism. The most influential author in this regard was arguably Jabir. Jabir's ultimate goal was Takwin , the artificial creation of life in the alchemical laboratory, up to, and including, human life. He analysed each Aristotelian element in terms of four basic qualities of hotness , coldness , dryness , and moistness . According to Jabir, in each metal two of these qualities were interior and two were exterior. For example, lead

3003-402: The Greek texts shows that a very small part only was organized according to true experiments of laboratory: even the supposedly technical writings, in the state where we find them today, are unintelligible nonsense which refuses any interpretation. It is different with Jabir's alchemy. The relatively clear description of the processes and the alchemical apparati, the methodical classification of

3094-468: The Greek were mostly qualitative aspects of matter, not quantitative, as our modern elements are; "...True alchemy never regarded earth, air, water, and fire as corporeal or chemical substances in the present-day sense of the word. The four elements are simply the primary, and most general, qualities by means of which the amorphous and purely quantitative substance of all bodies first reveals itself in differentiated form." Later alchemists extensively developed

3185-500: The Jewess , Pseudo-Democritus , and Agathodaimon , but very little is known about any of these authors. The most complete of their works, The Four Books of Pseudo-Democritus , were probably written in the first century AD. Recent scholarship tends to emphasize the testimony of Zosimus, who traced the alchemical arts back to Egyptian metallurgical and ceremonial practices. It has also been argued that early alchemical writers borrowed

3276-814: The Magic Workshop" ( ようこそ魔法の工房へ~ほのぼのアレンジ ) 19. "The Store Lady & Old Man Medley" ( 購買部のおねいさん&おぢさんメドレー ) 20. "Wind Banquet" ( 風の宴 ) 21. "Pitch Black" ( 漆黒 ) 22. "Hurry Up!" (also on Japanese release) 23. "The Menace" (also on Japanese release) 24. "Takedown of Defeat" ( 敗北のテイクダウン ) 25. "Taking the Unknown Route" ( 知らない道を行こう ) 26. "Ah, Discipline Committee of Youth" ( 嗚呼、青春の風紀委員 ) 27. "Stupid Hair Saga" ( アホ毛サーガ ) 28. "Legend of Feigned Ignorance" ( オトボケ伝説 ) 29. "Let's Try Even Harder" ( もっとがんばりましょう ) 30. "Tick Away! Rhythm of Time" ( 刻め!時のリズム ) 31. "Sailbird" (also on Japanese release) 32. "Hallucinate Bell" (also on Japanese release) 33. "Today's

3367-482: The Middle Ages. The efforts of Berthelot and Ruelle to put a little order in this mass of literature led only to poor results, and the later researchers, among them in particular Mrs. Hammer-Jensen, Tannery, Lagercrantz, von Lippmann, Reitzenstein, Ruska, Bidez, Festugière and others, could make clear only few points of detail .... The study of the Greek alchemists is not very encouraging. An even surface examination of

3458-770: The Nile valley, as opposed to red desert sand. According to the Egyptologist Wallis Budge , the Arabic word al-kīmiya ʾ actually means "the Egyptian [science]", borrowing from the Coptic word for "Egypt", kēme (or its equivalent in the Mediaeval Bohairic dialect of Coptic, khēme ). This Coptic word derives from Demotic kmỉ , itself from ancient Egyptian kmt . The ancient Egyptian word referred to both

3549-534: The Persian texts written by Muslim scholars. Researchers have found evidence that Chinese alchemists and philosophers discovered complex mathematical phenomena that were shared with Arab alchemists during the medieval period. Discovered in BC China, the "magic square of three" was propagated to followers of Abū Mūsā Jābir ibn Ḥayyān at some point over the proceeding several hundred years. Other commonalities shared between

3640-582: The Roman Empire as originating from the Egyptian goldsmith's art, Greek philosophy and different religious traditions. Tracing the origins of the alchemical art in Egypt is complicated by the pseudepigraphic nature of texts from the Greek alchemical corpus. The treatises of Zosimos of Panopolis , the earliest historically attested author ( fl. c. 300 AD), can help in situating the other authors. Zosimus based his work on that of older alchemical authors, such as Mary

3731-734: The School Festival" ( 今日は学園祭 ) 34. "A Friend's Hand" ( 友達の手 ) 35. "To the Future of Dreams" ( 夢の未来へ ) 36. "Sirius" ( シリウス ) by Marie Disc Length: 66 mins 30 sec Disc 2, Tracks 1. "Nee" ( ねぇ) by Marie 2. "Onto the Next Step Part 1" ( 次なるステップへ その1 ) 3. "Grasshopper" (also on Japanese release) 4. "Absorbed by the Glasses" ( メガネが耽る ) 5. "Crystalized" (also on Japanese release) 6. "Together with New Friends" ( 新たな仲間と共に ) 7. "A Rusted Neigh" ( 錆びついた嘶き ) 8. "Looming Conspiracy" ( 迫り来る陰謀 ) 9. "Running Shadow" ( 奔る影 ) 10. "Riding on

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3822-637: The Taoist heavens, the ensuing deaths encouraged people to eschew this method of alchemy in favour of external sources (the aforementioned Tai Chi Chuan, mastering of the qi , etc.) Chinese alchemy was introduced to the West by Obed Simon Johnson . The introduction of alchemy to Latin Europe may be dated to 11 February 1144, with the completion of Robert of Chester 's translation of the Liber de compositione alchemiae ("Book on

3913-556: The Winds Crossing over the Hills" ( 丘を越える風に乗って ) 11. "Mansion of Slumbering Wisdom" ( 叡智眠りし館 ) 12. "Hateful Mana-Khemialchemy" ( ウラメシマナケミアルケミー ) 13. "Ghost Girl for Mana-Khemia" ( 幽霊少女 for マナケミア ) 14. "Repulsion" (also on Japanese release) 15. "Gavotte" ( がぼっと ) 16. "Memorial of Time" ( 刻の碑 17. "A Treasure Obtained" ( 手に入れた財宝 ) 18. "The Life of Paon" ( パオーン列伝 ) 19. "Rectangular Wave of Love" ( 愛の矩形波 ) 20. "Memories of

4004-572: The burning of alchemical books after suppressing a revolt in Alexandria (AD 292). Few original Egyptian documents on alchemy have survived, most notable among them the Stockholm papyrus and the Leyden papyrus X . Dating from AD 250–300, they contained recipes for dyeing and making artificial gemstones, cleaning and fabricating pearls, and manufacturing of imitation gold and silver. These writings lack

4095-405: The characters. Unlike typical role-playing games, there are no experience points or characters levels. Instead, through combat, characters earn "action points" which are used in the character-specific "grow book" to unlock new skills, and character bonuses such as additional health or mana points. However, these bonuses are tied to completing the recipes for specific items in that book. The grow book

4186-609: The country and the colour "black" (Egypt was the "black Land", by contrast with the "red Land", the surrounding desert). Alchemy encompasses several philosophical traditions spanning some four millennia and three continents. These traditions' general penchant for cryptic and symbolic language makes it hard to trace their mutual influences and genetic relationships. One can distinguish at least three major strands, which appear to be mostly independent, at least in their earlier stages: Chinese alchemy , centered in China; Indian alchemy , centered on

4277-458: The creation of a divine body (Sanskrit divya-deham ) and immortality while still embodied (Sanskrit jīvan-mukti ). Sanskrit alchemical texts include much material on the manipulation of mercury and sulphur, that are homologized with the semen of the god Śiva and the menstrual blood of the goddess Devī. Some early alchemical writings seem to have their origins in the Kaula tantric schools associated to

4368-442: The creation of new items, these properties can transfer over into the new item. A new "alchemy wheel" allows the player to adjust the quality of each ingredient as it is added to the mix, for better or worse, in order to alter the final item's properties as well. Recipes for items are learned over the course of the game by finding or buying recipe books, conversing with characters, or can be extrapolated from existing recipes by altering

4459-409: The demons "the guardians of places" ( οἱ κατὰ τόπον ἔφοροι , hoi katà tópon éphoroi ) and those who offered them sacrifices "priests" ( ἱερέα , hieréa ), it is fairly clear that he was referring to the gods of Egypt and their priests. While critical of the kind of alchemy he associated with the Egyptian priests and their followers, Zosimos nonetheless saw the tradition's recent past as rooted in

4550-436: The element's physical properties. The elemental system used in medieval alchemy also originated with Jabir. His original system consisted of seven elements, which included the five classical elements ( aether , air , earth , fire , and water ) in addition to two chemical elements representing the metals: sulphur , "the stone which burns", which characterized the principle of combustibility, and mercury , which contained

4641-503: The false promises of transmutation made by pseudo-alchemists. Roman Catholic Inquisitor General Nicholas Eymerich 's Directorium Inquisitorum , written in 1376, associated alchemy with the performance of demonic rituals, which Eymerich differentiated from magic performed in accordance with scripture. This did not, however, lead to any change in the Inquisition's monitoring or prosecution of alchemists. In 1404, Henry IV of England banned

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4732-471: The game to load faster, and more items that can be synthesized. In multiplayer battles, enemies may drop rare items that cannot be found in the main game. Student Alliance received "unfavorable" reviews, more so than its PS2 counterpart, according to Metacritic. This was due to its additional loading times, but this can be remedied by playing the download rather than the UMD or using the install function. A sequel

4823-437: The idealized principle of metallic properties. Shortly thereafter, this evolved into eight elements, with the Arabic concept of the three metallic principles: sulphur giving flammability or combustion, mercury giving volatility and stability, and salt giving solidity. The atomic theory of corpuscularianism , where all physical bodies possess an inner and outer layer of minute particles or corpuscles, also has its origins in

4914-467: The influx of alchemical thought. The 11th-century St Anselm put forth the opinion that faith and rationalism were compatible and encouraged rationalism in a Christian context. In the early 12th century, Peter Abelard followed Anselm's work, laying down the foundation for acceptance of Aristotelian thought before the first works of Aristotle had reached the West. In the early 13th century, Robert Grosseteste used Abelard's methods of analysis and added

5005-424: The ingredients list. When in the field, the player can opt to avoid encounters with monsters by running and jumping over them, but also may attempt to strike first to go into battle. Mana Khemia uses a turn-based system similar to previous Atelier Iris games. Once the player has more than three characters in the party, he or she can then have up to three characters in reserve; these characters can switch in during

5096-410: The late 7th and early 8th centuries through Syriac translations and scholarship. In the late ninth and early tenth centuries, the Arabic works attributed to Jābir ibn Hayyān (Latinized as "Geber" or "Geberus") introduced a new approach to alchemy. Paul Kraus , who wrote the standard reference work on Jabir, put it as follows: To form an idea of the historical place of Jabir's alchemy and to tackle

5187-741: The mystical aspects of this concept. Alchemy coexisted alongside emerging Christianity . Lactantius believed Hermes Trismegistus had prophesied its birth. St Augustine later affirmed this in the 4th and 5th centuries, but also condemned Trismegistus for idolatry. Examples of Pagan, Christian, and Jewish alchemists can be found during this period. Most of the Greco-Roman alchemists preceding Zosimos are known only by pseudonyms, such as Moses , Isis, Cleopatra , Democritus , and Ostanes . Others authors such as Komarios, and Chymes , we only know through fragments of text. After AD 400, Greek alchemical writers occupied themselves solely in commenting on

5278-463: The mystical, philosophical elements of alchemy, but do contain the works of Bolus of Mendes (or Pseudo-Democritus ), which aligned these recipes with theoretical knowledge of astrology and the classical elements . Between the time of Bolus and Zosimos, the change took place that transformed this metallurgy into a Hermetic art. Alexandria acted as a melting pot for philosophies of Pythagoreanism , Platonism , Stoicism and Gnosticism which formed

5369-404: The origin of alchemy's character. An important example of alchemy's roots in Greek philosophy, originated by Empedocles and developed by Aristotle, was that all things in the universe were formed from only four elements: earth , air , water , and fire . According to Aristotle, each element had a sphere to which it belonged and to which it would return if left undisturbed. The four elements of

5460-474: The party. The game's main focus is on the lead protagonist, Vayne Aurelius, the son of a legendary alchemist named Theofratus who had disappeared sometime after Vayne's birth. Since then, Vayne has led the life of a hermit, his only companion being a Mana in cat form named Sulpher. Vayne is invited to the Al-Revis Academy for alchemy training by Zeppel, one of the professors. He is quickly indoctrinated into

5551-415: The player with a large number of hits. Additionally, about mid-game, Burst Mode can lead to a "Finishing Burst" that requires the player to meet a certain condition while Burst Mode is activated, such as striking with each team member, or healing a certain amount of damage; this allows for a special powerful finishing move to be unleashed by one of the characters. Both alchemy and combat are necessary to grow

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5642-477: The practice of multiplying metals by the passing of the Gold and Silver Act 1403 ( 5 Hen. 4 . c. 4) (although it was possible to buy a licence to attempt to make gold alchemically, and a number were granted by Henry VI and Edward IV). These critiques and regulations centered more around pseudo-alchemical charlatanism than the actual study of alchemy, which continued with an increasingly Christian tone. The 14th century saw

5733-447: The problem of its sources, it is advisable to compare it with what remains to us of the alchemical literature in the Greek language . One knows in which miserable state this literature reached us. Collected by Byzantine scientists from the tenth century, the corpus of the Greek alchemists is a cluster of incoherent fragments, going back to all the times since the third century until the end of

5824-610: The prolongation of life. His correspondence with Clement highlighted this, noting the importance of alchemy to the papacy. Like the Greeks before him, Bacon acknowledged the division of alchemy into practical and theoretical spheres. He noted that the theoretical lay outside the scope of Aristotle, the natural philosophers, and all Latin writers of his time. The practical confirmed the theoretical, and Bacon advocated its uses in natural science and medicine. In later European legend, he became an archmage. In particular, along with Albertus Magnus, he

5915-416: The rites of the Egyptian temples. Zosimos of Panopolis asserted that alchemy dated back to Pharaonic Egypt where it was the domain of the priestly class, though there is little to no evidence for his assertion. Alchemical writers used Classical figures from Greek, Roman, and Egyptian mythology to illuminate their works and allegorize alchemical transmutation. These included the pantheon of gods related to

6006-399: The school by becoming part of an atelier led by Flay Gunnar (an older student who is known as The Defender of Justice) along with two other students, Jess (a clumsy girl who is nevertheless adept at alchemy), and Nikki (an impulsive beastgirl). They are soon joined by Pamela (the school's resident ghost), Anna (an 11-year-old master swordsman), Roxis (the son of a famous family of alchemists who

6097-491: The songs she has done for games. While many of her songs have been for adult games , she has also performed for several RPGs: Chrono Cross (she was personally requested by director Masato Kato for the ending song; she later made an album with that song's guitarist, Tomohiko Kira ), Ar tonelico: Melody of Elemia , Atelier Iris 3: Grand Phantasm , Mana Khemia and Ar tonelico II: Sekai ni Hibiku Shoujotachi no Metafalica . Apart from kirche, Mitose also provided

6188-585: The study and development of Greek alchemy in the Byzantine period. The 2nd millennium BC text Vedas describe a connection between eternal life and gold. A considerable knowledge of metallurgy has been exhibited in a third-century AD text called Arthashastra which provides ingredients of explosives (Agniyoga) and salts extracted from fertile soils and plant remains (Yavakshara) such as saltpetre/ nitre , perfume making (different qualities of perfumes are mentioned), granulated (refined) Sugar. Buddhist texts from

6279-408: The substances, mark an experimental spirit which is extremely far away from the weird and odd esotericism of the Greek texts. The theory on which Jabir supports his operations is one of clearness and of an impressive unity. More than with the other Arab authors, one notes with him a balance between theoretical teaching and practical teaching, between the 'ilm and the amal . In vain one would seek in

6370-549: The teachings of the personality of Matsyendranath . Other early writings are found in the Jaina medical treatise Kalyāṇakārakam of Ugrāditya, written in South India in the early 9th century. Two famous early Indian alchemical authors were Nāgārjuna Siddha and Nityanātha Siddha. Nāgārjuna Siddha was a Buddhist monk. His book, Rasendramangalam , is an example of Indian alchemy and medicine. Nityanātha Siddha wrote Rasaratnākara , also

6461-488: The technique to purify the human soul ). They believed in the four elements and the four qualities as described above, and they had a strong tradition of cloaking their written ideas in a labyrinth of coded jargon set with traps to mislead the uninitiated. Finally, the alchemists practised their art: they actively experimented with chemicals and made observations and theories about how the universe operated. Their entire philosophy revolved around their belief that man's soul

6552-559: The time included the Turba Philosophorum , and the works of Avicenna and Muhammad ibn Zakariya al-Razi . These brought with them many new words to the European vocabulary for which there was no previous Latin equivalent. Alcohol, carboy , elixir , and athanor are examples. Meanwhile, theologian contemporaries of the translators made strides towards the reconciliation of faith and experimental rationalism, thereby priming Europe for

6643-465: The transmutation of " base metals " (e.g., lead ) into " noble metals " (particularly gold ); the creation of an elixir of immortality ; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosophers' stone was variously connected with all of these projects. Islamic and European alchemists developed

6734-406: The two alchemical schools of thought include discrete naming for ingredients and heavy influence from the natural elements. The silk road provided a clear path for the exchange of goods, ideas, ingredients, religion, and many other aspects of life with which alchemy is intertwined. Whereas European alchemy eventually centered on the transmutation of base metals into noble metals, Chinese alchemy had

6825-520: The unpublished manuscripts of these titles. A great deal remains to be discovered about Indian alchemical literature. The content of the Sanskrit alchemical corpus has not yet (2014) been adequately integrated into the wider general history of alchemy. After the fall of the Roman Empire , the focus of alchemical development moved to the Islamic World. Much more is known about Islamic alchemy because it

6916-415: The unusual clarity with which they were described. By the end of the 13th century, alchemy had developed into a fairly structured system of belief. Adepts believed in the macrocosm-microcosm theories of Hermes, that is to say, they believed that processes that affect minerals and other substances could have an effect on the human body (for example, if one could learn the secret of purifying gold, one could use

7007-785: The use of gunpowder spread to Japan, the Mongols , the Muslim world, and Europe. Gunpowder was used by the Mongols against the Hungarians in 1241, and in Europe by the 14th century. Chinese alchemy was closely connected to Taoist forms of traditional Chinese medicine , such as Acupuncture and Moxibustion . In the early Song dynasty , followers of this Taoist idea (chiefly the elite and upper class) would ingest mercuric sulfide , which, though tolerable in low levels, led many to suicide. Thinking that this consequential death would lead to freedom and access to

7098-507: The use of metals, minerals, and elixirs in early Chinese medicine. Hong identified three ancient Chinese documents, titled Scripture of Great Clarity, Scripture of the Nine Elixirs , and Scripture of the Golden Liquor, as texts containing fundamental alchemical information. He also described alchemy, along with meditation, as the sole spiritual practices that could allow one to gain immortality or to transcend. In his work Inner Chapters of

7189-417: The use of observation, experimentation, and conclusions when conducting scientific investigations. Grosseteste also did much work to reconcile Platonic and Aristotelian thinking. Through much of the 12th and 13th centuries, alchemical knowledge in Europe remained centered on translations, and new Latin contributions were not made. The efforts of the translators were succeeded by that of the encyclopaedists. In

7280-494: The vocabulary of Greek philosophical schools but did not implement any of its doctrines in a systematic way. Zosimos of Panopolis wrote in the Final Abstinence (also known as the "Final Count"). Zosimos explains that the ancient practice of "tinctures" (the technical Greek name for the alchemical arts) had been taken over by certain "demons" who taught the art only to those who offered them sacrifices. Since Zosimos also called

7371-439: The work of Jabir. From the 9th to 14th centuries, alchemical theories faced criticism from a variety of practical Muslim chemists, including Alkindus , Abū al-Rayhān al-Bīrūnī , Avicenna and Ibn Khaldun . In particular, they wrote refutations against the idea of the transmutation of metals . From the 14th century onwards, many materials and practices originally belonging to Indian alchemy ( Rasayana ) were assimilated in

7462-544: The works of these predecessors. By the middle of the 7th century alchemy was almost an entirely mystical discipline. It was at that time that Khalid Ibn Yazid sparked its migration from Alexandria to the Islamic world, facilitating the translation and preservation of Greek alchemical texts in the 8th and 9th centuries. Greek alchemy was preserved in medieval Byzantine manuscripts after the fall of Egypt , and yet historians have only relatively recently begun to pay attention to

7553-428: The writings of Aristotle and Avicenna, where they concerned the transmutation of metals. From the time shortly after his death through to the 15th century, more than 28 alchemical tracts were misattributed to him, a common practice giving rise to his reputation as an accomplished alchemist. Likewise, alchemical texts have been attributed to Albert's student Thomas Aquinas . Roger Bacon, a Franciscan friar who wrote on

7644-484: Was believed that one would become immortal if an inner god were to be immortalized within them through spiritual fulfilment. Black powder may have been an important invention of Chinese alchemists. It is said that the Chinese invented gunpowder while trying to find a potion for eternal life. Described in 9th-century texts and used in fireworks in China by the 10th century, it was used in cannons by 1290. From China,

7735-419: Was better documented: indeed, most of the earlier writings that have come down through the years were preserved as Arabic translations. The word alchemy itself was derived from the Arabic word al-kīmiyā (الكيمياء). The early Islamic world was a melting pot for alchemy. Platonic and Aristotelian thought, which had already been somewhat appropriated into hermetical science, continued to be assimilated during

7826-440: Was credited with the forging of a brazen head capable of answering its owner's questions. Soon after Bacon, the influential work of Pseudo-Geber (sometimes identified as Paul of Taranto ) appeared. His Summa Perfectionis remained a staple summary of alchemical practice and theory through the medieval and renaissance periods. It was notable for its inclusion of practical chemical operations alongside sulphur-mercury theory, and

7917-563: Was divided within himself after the fall of Adam. By purifying the two parts of man's soul, man could be reunited with God. In the 14th century, alchemy became more accessible to Europeans outside the confines of Latin-speaking churchmen and scholars. Alchemical discourse shifted from scholarly philosophical debate to an exposed social commentary on the alchemists themselves. Dante , Piers Plowman , and Chaucer all painted unflattering pictures of alchemists as thieves and liars. Pope John XXII 's 1317 edict, Spondent quas non-exhibent forbade

8008-419: Was externally cold and dry, while gold was hot and moist. Thus, Jabir theorized, by rearranging the qualities of one metal, a different metal would result. By this reasoning, the search for the philosopher's stone was introduced to Western alchemy. Jabir developed an elaborate numerology whereby the root letters of a substance's name in Arabic, when treated with various transformations, held correspondences to

8099-571: Was itself adopted from the Arabic word al-kīmiyā ( الكيمياء ). The Arabic al-kīmiyā in turn was a borrowing of the Late Greek term khēmeía ( χημεία ), also spelled khumeia ( χυμεία ) and khēmía ( χημία ), with al- being the Arabic definite article 'the'. Together this association can be interpreted as 'the process of transmutation by which to fuse or reunite with the divine or original form'. Several etymologies have been proposed for

8190-950: Was released May 30, 2007 in Japan by Team Entertainment. Disc 1, Tracks: 1. "Run for your Life" (also on Japanese release) 2. "Nostalgic School House" ( なつかしき学び舎よ ) 3. "The Dream of the Black Cat" ( 黒猫の見た夢 ) 4. "A Boy's Worries" ( 少年の悩み ) 5. "To the Future of Dreams" (Chorus Version) ( 夢の未来へ~合唱版~ ) 6. "The Day We Met, the Moment We Parted" ( 出会いの日、別れの刻 ) 7. "Welcome to the Magic Workshop" ( ようこそ魔法の工房へ ) 8. "The Ally of Justice Has Arrived" ( 正義の味方がやってきた ) 9. "Homeroom" ( ホームルーム ) 10. "Town of Clear Skies" ( 晴天の街 ) 11. "Pulse" ( 鼓動 ) 12. "Splendid Force" (also on Japanese release) 13. "Victorious High Touch" ( 勝利のハイタッチ ) 14. "Nice Work" ( おつかれさ~ん ) 15. "Result Announcement" ( 結果発表 ) 16. "Vayne and His Pleasant Friends" ( ヴェインと愉快な仲間たち ) 17. "Whistling Girl" ( 口笛少女 ) 18. "Welcome to

8281-472: Was released on May 29, 2008 in Japan and in North America on August 25, 2009. Its story is set 15 years after the original game, and the only returning characters are Flay, Tony, and Zeppel. Alchemy Alchemy (from the Arabic word al-kīmīā , الكیمیاء ) is an ancient branch of natural philosophy , a philosophical and protoscientific tradition that was historically practised in China , India ,

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