95-737: Magnalia Christi Americana (roughly, The Glorious Works of Christ in America ) is a book published in 1702 by the puritan minister Cotton Mather (1663–1728). Its title is in Latin , but its subtitle is in English: The Ecclesiastical History of New England from Its First Planting in 1620, until the Year of Our Lord 1698 . It was generally written in English and printed in London "for Thomas Parkhurst, at
190-426: A Christian could never be reduced to simple "intellectual acknowledgment" of the truth of Christianity. Puritans agreed "that the effectual call of each elect saint of God would always come as an individuated personal encounter with God's promises". The process by which the elect are brought from spiritual death to spiritual life ( regeneration ) was described as conversion . Early on, Puritans did not consider
285-464: A congregation of "visible saints" (meaning those who had experienced conversion). Members would be required to abide by a church covenant , in which they "pledged to join in the proper worship of God and to nourish each other in the search for further religious truth". Such churches were regarded as complete within themselves, with full authority to determine their own membership, administer their own discipline and ordain their own ministers. Furthermore,
380-575: A diverse religious reform movement in Britain committed to the Continental Reformed tradition. While Puritans did not agree on all doctrinal points, most shared similar views on the nature of God , human sinfulness , and the relationship between God and mankind. They believed that all of their beliefs should be based on the Bible , which they considered to be divinely inspired . The concept of covenant
475-597: A new English national church. By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the royal prerogative , and with the Scottish Presbyterians with whom they had much in common. Consequently, they became a major political force in England and came to power as a result of the First English Civil War (1642–1646). Almost all Puritan clergy left
570-456: A non-fiction book on U.S. history is a stub . You can help Misplaced Pages by expanding it . This article about a book related to Christianity is a stub . You can help Misplaced Pages by expanding it . Puritan The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that
665-669: A reformed episcopacy , presbyterianism , congregationalism , and Erastianism . The membership of the Assembly was strongly weighted towards the Presbyterians, but Oliver Cromwell was a Puritan and an independent Congregationalist Separatist who imposed his doctrines upon them. The Church of England of the Interregnum (1649–60) was run along Presbyterian lines but never became a national Presbyterian church, such as existed in Scotland. England
760-566: A representative assembly (or once the governor has been instructed to call one), the royal authority is limited to the familiar prerogatives; without the assembly's consent the Crown could not raise taxation nor change the law. Several of the colonies of the British West Indies thus became "settled colonies", and reverted to "crown colony" status only by Act of Parliament in the nineteenth century. In August 2009, Michael Misick , first Premier of
855-612: A result, Puritans were among the most literate societies in the world. By the time of the American Revolution there were 40 newspapers in the United States (at a time when there were only two cities—New York and Philadelphia—with as many as 20,000 people in them). The Puritans also set up a college (now Harvard University ) only six years after arriving in Boston. Christianity • Protestantism Puritanism broadly refers to
950-434: A specific conversion experience normative or necessary, but many gained assurance of salvation from such experiences. Over time, however, Puritan theologians developed a framework for authentic religious experience based on their own experiences as well as those of their parishioners. Eventually, Puritans came to regard a specific conversion experience as an essential mark of one's election. The Puritan conversion experience
1045-482: A uniform reform of the established church was called for to create a godly nation, while others advocated separation from, or the end of, any established state church entirely in favour of autonomous gathered churches , called-out from the world. These Separatist and Independents became more prominent in the 1640s, when the supporters of a presbyterian polity in the Westminster Assembly were unable to forge
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#17328373623631140-540: Is a body of customary authority, privilege, and immunity recognized in common law (and sometimes in civil law jurisdictions possessing a monarchy) as belonging to the sovereign , and which have become widely vested in the government. It is the means by which some of the executive powers of government, possessed by and vested in a monarch with regard to the process of governance of the state, are carried out. In most constitutional monarchies , prerogatives can be abolished by Parliament under its legislative authority. In
1235-687: Is a crucial corollary and foundation to the concept of the judicial power; and its distinct and separate nature from the executive power possessed by the Crown itself, or its ministers. In most cases, the Monarch exercises the prerogative powers only on the advice of the Government of the day, either directly or through the Privy Council . Generally, the Crown retains all the power of the state in an overseas territory (or 'dependent territory' from 1983 to 2002 or 'Crown colony' before that), even if in practice it
1330-613: Is largely set out in Part III of the Constitution Act, 1867 , particularly section 9. As foreign affairs are a matter of royal prerogative, the power to declare war and deploy the armed forces belongs to the Crown, though only in its federal Cabinet (the federal government ), as outlined in sections 9 and 15 of the Constitution Act, 1867. Neither legislation nor any other type of parliamentary approval, beyond budgetary matters,
1425-404: Is not directly exercised. Thus the royal prerogative is in theory an unlimited, arbitrary authority. In British overseas territories however, each inhabited territory has a constitution by which the territory is governed locally. The absoluteness of the royal prerogative in the colonies was however defeated in the case of Campbell v. Hall in 1774. This case decided that once a colony gained
1520-505: Is required for such actions, though the Cabinet has on occasion consulted parliament before engaging Canada or extending Canada's involvement in a conflict. Additionally, the federal Crown may ratify treaties. Again, the endorsement of Parliament is not necessary for these agreements to have force in an international sense, but the federal Parliament and the provincial legislatures must pass statutes in order for them to have domestic effect, under
1615-452: Is that around 2,400 Puritan clergy left the Church in the " Great Ejection " of 1662. At this point, the term " Dissenter " came to include "Puritan", but more accurately described those (clergy or lay) who "dissented" from the 1662 Book of Common Prayer . The Dissenters divided themselves from all other Christians in the Church of England and established their own Separatist congregations in
1710-644: The Book of Common Prayer , traditional clerical vestments , and episcopal polity . Many English Protestants — especially those former Marian exiles returning to England to work as clergy and bishops — considered the settlement merely the first step in reforming England's church. The years of exile during the Marian Restoration had exposed them to the practices of the Continental Reformed churches . The most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and
1805-467: The Brownists , would split from the established church and become known as Separatists. Other Separatists embraced more radical positions on separation of church and state and believer's baptism , becoming early Baptists . Based on Biblical portrayals of Adam and Eve , Puritans believed that marriage was rooted in procreation, love, and, most importantly, salvation. Husbands were the spiritual heads of
1900-609: The Cabinet , who are accountable to Parliament (and exclusively so, except in matters of the Royal Family) since at least the time of William IV . Typically, in liberal democracies that are constitutional monarchies as well as nation states , such as Denmark , Norway , and Sweden , the royal prerogative serves in practice as a prescribed ceremonial function of the state power . Today, prerogative powers fall into two main categories: Some key areas of government are carried out by
1995-716: The Commonwealth realms , this draws on the constitutional statutes at the time of the Glorious Revolution , when William III and Mary II were invited to take the throne. In the United Kingdom , the remaining powers of the royal prerogative are devolved to the head of the government, which, for more than two centuries, has been the Prime Minister ; the benefits, equally, such as ratification of treaties and mineral rights in all gold and silver ores, vest in (belong to)
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#17328373623632090-736: The Federal Court , Federal Court of Appeal , and ultimately the Supreme Court of Canada did not find in favour of either Khadr, nor Kamel. The royal prerogative in Canada extends also to the granting of honours, as explained by the Court of Appeal for Ontario in Black v. Chrétien (regarding Conrad Black 's entitlement to an appointment to the House of Lords while a Canadian citizen). Other royal prerogatives, such as
2185-478: The Reformation of the Church of England but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation was possible or even necessary. Others, who were later termed " Nonconformists ", " Separatists ", or "separating Puritans", thought the Church of England was so corrupt that true Christians should separate from it altogether. In its widest historical sense,
2280-665: The Turks and Caicos Islands , a British Overseas Territory , resigned under charges of corruption and abuse of power. In order to restore the rule of law, the UK government took direct control of the government of the territory, under an Order in Council of 18 March 2009, which suspended and amended parts of the Islands' constitution, and vacated all the offices of ministers and the House of Assembly. This action
2375-514: The evangelical Protestants of the 18th century. While evangelical views on conversion were heavily influenced by Puritan theology, the Puritans believed that assurance of one's salvation was "rare, late and the fruit of struggle in the experience of believers", whereas evangelicals believed that assurance was normative for all the truly converted. While most Puritans were members of the Church of England, they were critical of its worship practices. In
2470-457: The governor-general of Australia for military affairs and is defined by the Constitution of Australia . The constitution of a Commonwealth realm may also sharply limit the prerogative. In some cases, governmental acts which would normally require royal prerogative may be enacted through other means in the constitution, or through a legislative act in a Commonwealth realm, such as was seen in
2565-414: The prelatical party) were conservatives who supported retaining bishops if those leaders supported reform and agreed to share power with local churches. They also supported the idea of having a Book of Common Prayer , but they were against demanding strict conformity or having too much ceremony. In addition, these Puritans called for a renewal of preaching, pastoral care and Christian discipline within
2660-431: The revised Book of Common Prayer . The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism", "moderate puritanism", the writings of William Bradshaw (who adopted the term "Puritan" for himself), and the beginnings of Congregationalism . Most Puritans of this period were non-separating and remained within the Church of England; Separatists who left
2755-413: The vestments controversy , church authorities attempted and failed to enforce the use of clerical vestments. While never a mass movement, the Puritans had the support and protection of powerful patrons in the aristocracy. In the 1570s, the primary dispute between Puritans and the authorities was over the appropriate form of church government. Many Puritans believed that the Church of England should follow
2850-513: The 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to Richard Baxter . The government initially attempted to suppress these schismatic organisations by using the Clarendon Code . There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them. The Whigs opposed
2945-605: The 17th century, Sunday worship in the established church took the form of the Morning Prayer service in the Book of Common Prayer . This may include a sermon, but Holy Communion or the Lord's Supper was only occasionally observed. Officially, lay people were only required to receive communion three times a year, but most people only received communion once a year at Easter. Puritans were concerned about biblical errors and Catholic remnants within
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3040-550: The Bible and Three Crowns, Cheapside ." It consists of seven "books" collected into two volumes, and it details the religious development of Massachusetts , and other nearby colonies in New England from 1620 to 1698. Notable parts of the book include Mather's descriptions of the Salem witch trials , in which he criticizes some of the methods of the court and attempts to distance himself from
3135-663: The Catholic veneration of virginity (associated with the Virgin Mary), citing Edward Taylor and John Cotton . One Puritan settlement in western Massachusetts banished a husband because he refused to fulfill his sexual duties to his wife. Puritanism had a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis nearly decade by decade over that time. The Elizabethan Religious Settlement of 1559 established
3230-667: The Church of England after the restoration of the monarchy in 1660 and the Act of Uniformity 1662 . Many continued to practise their faith in nonconformist denominations, especially in Congregationalist and Presbyterian churches. The nature of the Puritan movement in England changed radically. In New England, it retained its character for a longer period . Puritanism was never a formally defined religious division within Protestantism, and
3325-402: The Church of England altogether were numerically much fewer. The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, as well as some political differences that surfaced at that time. The Fifth Monarchy Men , a radical millenarian wing of Puritanism, aided by strident, popular clergy like Vavasor Powell , agitated from the right wing of
3420-476: The Church of England as a Protestant church and brought the English Reformation to a close. During the reign of Elizabeth I (r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries . Nevertheless, it preserved certain characteristics of medieval Catholicism , such as cathedrals, church choirs , a formal liturgy contained in
3515-436: The Church of England for allowing unrepentant sinners to receive communion. Puritans wanted better spiritual preparation (such as clergy home visits and testing people on their knowledge of the catechism) for communion and better church discipline to ensure that the unworthy were kept from the sacrament. Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have
3610-531: The Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English and early American history, especially in the Protectorate in Great Britain, and the earlier settlement of New England . Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with
3705-409: The Church of England. Like the episcopalians, the presbyterians agreed that there should be a national church but one structured on the model of the Church of Scotland . They wanted to replace bishops with a system of elective and representative governing bodies of clergy and laity (local sessions , presbyteries , synods , and ultimately a national general assembly ). During the Interregnum ,
3800-730: The Civil War period, such as when an axe was taken to the organ of Worcester Cathedral in 1642. While the Puritans were united in their goal of furthering the English Reformation, they were always divided over issues of ecclesiology and church polity, specifically questions relating to the manner of organizing congregations, how individual congregations should relate with one another and whether established national churches were scriptural. On these questions, Puritans divided between supporters of episcopal polity , presbyterian polity and congregational polity . The episcopalians (known as
3895-517: The New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. They had formed families more rapidly than did the southern colonies. Puritan hegemony lasted for at least a century. That century can be broken down into three parts: the generation of John Cotton and Richard Mather , 1630–62 from the founding to the Restoration, years of virtual independence and nearly autonomous development;
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3990-439: The Puritans "liberated men from the treadmill of indulgences and penances , but cast them on the iron couch of introspection". It was expected that conversion would be followed by sanctification —"the progressive growth in the saint's ability to better perceive and seek God's will, and thus to lead a holy life". Some Puritans attempted to find assurance of their faith by keeping detailed records of their behavior and looking for
4085-452: The Puritans stressed "that Christ comes down to us in the sacrament by His Word and Spirit, offering Himself as our spiritual food and drink". They criticised the prayer book service for being too similar to the Catholic mass. For example, the requirement that people kneel to receive communion implied adoration of the Eucharist , a practice linked to transubstantiation. Puritans also criticised
4180-503: The Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine , as well as personal and corporate piety . Puritans adopted a covenant theology , and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, Puritans were divided between supporters of episcopal , presbyterian , and congregational polities. Some believed
4275-523: The United Kingdom, where a previous act of parliament dictated the conditions in which an early election could be called, which was a purely Royal Prerogative prior to its passage. The Spanish Constitution of 1978 , Title II The Crown , Article 62, delineates the powers of the king, while Title IV Government and Administration , Article 99, defines the king's role in government. Title VI Judicial Power , Article 117, Articles 122 through 124, outlines
4370-500: The United States was not descended from all of the original colonists, since many returned to England shortly after arriving on the continent, but it produced more than 16 million descendants. This so-called "Great Migration" is not so named because of sheer numbers, which were much less than the number of English citizens who immigrated to Virginia and the Caribbean during this time, many as indentured servants. The rapid growth of
4465-491: The authorities included instances of nonconformity, such as omitting parts of the liturgy to allow more time for the sermon and singing of metrical psalms . Some Puritans refused to bow on hearing the name of Jesus, or to make the sign of the cross in baptism, or to use wedding rings or the organ. Yet, the main complaint Puritans had was the requirement that clergy wear the white surplice and clerical cap . Puritan clergymen preferred to wear black academic attire . During
4560-570: The book was published in London in 1702. A second edition - the first published in the United States - was printed in 1820 in Hartford, Connecticut by Silas Andrus and Son, who also produced a third edition in 1855. Robbins reprinted an edition in 1852 and 1967, which is the only complete reprinting of the first edition. A 1977 reprint of small selections, with extensive footnotes, was produced for Belknap Press by Kenneth Ballard Murdock. This article about
4655-702: The church government to be God's agency in social life. The Puritans in the Colonies wanted their children to be able to read and interpret the Bible themselves, rather than have to rely on the clergy for interpretation. In 1635, they established the Boston Latin School to educate their sons, the first and oldest formal education institution in the English-speaking New World. They also set up what were called dame schools for their daughters, and in other cases taught their daughters at home how to read. As
4750-514: The court religious policies and argued that the Dissenters should be allowed to worship separately from the established Church. This position ultimately prevailed when the Toleration Act was passed in the wake of the Glorious Revolution in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term " Nonconformist " generally replaced the term "Dissenter" from
4845-466: The cross made possible the covenant of grace, by which those selected by God could be saved. Puritans believed in unconditional election and irresistible grace —God's grace was given freely without condition to the elect and could not be refused. Covenant theology made individual salvation deeply personal. It held that God's predestination was not "impersonal and mechanical" but was a "covenant of grace" that one entered into by faith . Therefore, being
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#17328373623634940-413: The division of powers set out in sections 91 and 92 of the Constitution Act, 1867 . Proposed treaties have also occasionally been presented to parliament for debate before ratification. Members of Parliament have tabled bills seeking to curtail the use of the royal prerogative in foreign affairs by legislating a greater role for parliament, as have Senate standing committees, from time to time, called for
5035-518: The doctrines of the Church of England , mother Church of the Anglican Communion . In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller , in his Church History , dates the first use of
5130-410: The effect of baptism was disputed. Puritans objected to the prayer book's assertion of baptismal regeneration . In Puritan theology, infant baptism was understood in terms of covenant theology—baptism replaced circumcision as a sign of the covenant and marked a child's admission into the visible church . It could not be assumed that baptism produces regeneration. The Westminster Confession states that
5225-432: The event; his account of the escape of Hannah Duston , one of the best known captivity narratives ; his account of the captivity and ransom of Hannah Swarton ; his complete "catalogus" of all the students who graduated from Harvard College , the story of the founding of Harvard College itself; and his assertions that Puritan slaveholders should do more to convert their slaves to Christianity . Mather's first edition of
5320-806: The evidence of salvation in their lives. Puritan clergy wrote many spiritual guides to help their parishioners pursue personal piety and sanctification. These included Arthur Dent's The Plain Man's Pathway to Heaven (1601), Richard Rogers's Seven Treatises (1603), Henry Scudder's Christian's Daily Walk (1627) and Richard Sibbes's The Bruised Reed and Smoking Flax (1630). Too much emphasis on one's good works could be criticized for being too close to Arminianism , and too much emphasis on subjective religious experience could be criticized as Antinomianism . Many Puritans relied on both personal religious experience and self-examination to assess their spiritual condition. Puritanism's experiential piety would be inherited by
5415-574: The example of Reformed churches in other parts of Europe and adopt presbyterian polity , under which government by bishops would be replaced with government by elders . But all attempts to enact further reforms through Parliament were blocked by the Queen. Despite such setbacks, Puritan leaders such as John Field and Thomas Cartwright continued to promote presbyterianism through the formation of unofficial clerical conferences that allowed Puritan clergymen to organise and network. This covert Puritan network
5510-608: The generation of Increase Mather , 1662–89 from the Restoration and the Halfway Covenant to the Glorious Revolution, years of struggle with the British crown; and the generation of Cotton Mather , 1689–1728 from the overthrow of Edmund Andros (in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather. Puritan leaders were political thinkers and writers who considered
5605-584: The government won its appeal in the House of Lords against the previous rulings. The House decided by a three-to-two majority that the Order in Council was a lawful exercise of authority. In their speeches, the Law Lords admitted the government of the day was morally wrong to force out some 2,000 residents of the Chagos Archipelago, a British Crown colony, to make way for a US air base in the 1960s. Nevertheless,
5700-785: The government was returned to full local administration after the November 2012 elections . In the case of the Chagos Archipelago , in 2000, the High Court of Justice of England and Wales ruled that a local ordinance made by the Commissioner of the British Indian Ocean Territory exiling the islanders was unlawful, a decision which was accepted by the British Foreign Secretary Robin Cook . That Order
5795-409: The government. In Britain, prerogative powers were originally exercised by the monarch acting without an observed requirement for parliamentary consent (after its empowerment in certain matters following Magna Carta ). Since the accession of the House of Hanover , these powers have been exercised, with minor exceptions in economically unimportant sectors, on the advice of the prime minister or
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#17328373623635890-559: The grace of baptism is only effective for those who are among the elect, and its effects lie dormant until one experiences conversion later in life. Puritans wanted to do away with godparents , who made baptismal vows on behalf of infants, and give that responsibility to the child's father. Puritans also objected to priests making the sign of the cross in baptism. Private baptisms were opposed because Puritans believed that preaching should always accompany sacraments. Some Puritan clergy even refused to baptise dying infants because that implied
5985-483: The household, while women were to demonstrate religious piety and obedience under male authority. Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and prayer. The female relationship to her husband and to God was marked by submissiveness and humility. Royal prerogative Philosophers Works The royal prerogative
6080-417: The king's role in the country's independent judiciary . However, by constitutional convention established by Juan Carlos I , the king exercises his prerogatives having solicited government advice while maintaining a politically non-partisan and independent monarchy. Receiving government advice does not necessarily bind the monarch into executing the advice, except where prescribed by the constitution. It
6175-405: The liturgy to allow more time for preaching. Puritan churchgoers attended two sermons on Sundays and as many weekday sermons and lectures they could find, often traveling for miles. Puritans were distinct for their adherence to Sabbatarianism . Puritans taught that there were two sacraments : baptism and the Lord's Supper. Puritans agreed with the church's practice of infant baptism . However,
6270-418: The majority could not find legal fault in the Order. In Canada, the royal prerogative is, for the most part, the same as that in the United Kingdom, as constrained by constitutional convention, although its exercise is usually through the federal governor general in the Privy Council of Canada , or the provincial lieutenant governors in the provincial executive councils . The royal prerogative in Canada
6365-427: The middle of the 18th century. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies. The large-scale Puritan migration to New England ceased by 1641, with around 21,000 persons having moved across the Atlantic. This English-speaking population in
6460-419: The movement, even as sectarian groups like the Ranters , Levellers , and Quakers pulled from the left. The fragmentation created a collapse of the centre and, ultimately, sealed a political failure, while depositing an enduring spiritual legacy that would remain and grow in English-speaking Christianity. The Westminster Assembly was called in 1643, assembling clergy of the Church of England. The Assembly
6555-491: The power is a matter of the common law of England , making the courts the final arbiter of whether a particular type of prerogative exists or not. Nevertheless, certain prerogative powers have been widely acknowledged and accepted over time, while others have fallen out of use. The royal prerogative is not constitutionally unlimited. In the Case of Proclamations (1611) during the reign of King James VI/I , English common law courts judges emphatically asserted that they possessed
6650-420: The prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the surplice , and the use of written, set prayers in place of improvised prayers. The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. On Sundays, Puritan ministers often shortened
6745-405: The prerogative of mercy, also exist in the Canadian context, although largely supplanted for criminal matters by statutory provisions. In the other Commonwealth realms , the royal prerogative can be or is specifically mandated to be exercised by the monarch's representative, the governor-general. In the case of Australia, the royal prerogative, although resides in the monarch, it is exercisable by
6840-473: The presbyterians had limited success at reorganizing the Church of England. The Westminster Assembly proposed the creation of a presbyterian system, but the Long Parliament left implementation to local authorities. As a result, the Church of England never developed a complete presbyterian hierarchy. Congregationalists or Independents believed in the autonomy of the local church, which ideally would be
6935-464: The remaining portion of the Crown's original authority, and it is therefore ... the name for the residue of discretionary power left at any moment in the hands of the Crown, whether such power be in fact exercised by the King himself or by his Ministers. The scope of the royal prerogative is difficult to determine due to the uncodified nature of the constitution . It is clear that the existence and extent of
7030-410: The right to determine the limits of the royal prerogative. Since the Glorious Revolution in 1688, which brought co-monarchs King William III and Queen Mary II to power, this interpretation of there being a separate and distinct power of the judiciary has not been challenged by the Crown . It has been accepted that it is emphatically the province of the court(s) to say what the law is, or means. This
7125-462: The royal prerogative, but its usage is falling as functions are progressively made statutory. In the Kingdom of England (up to 1707), the Kingdom of Great Britain (1707–1800), and the United Kingdom (since 1801), the royal prerogative was, has been, and is one of the central features of the realm 's governance. Constitutional theorist A. V. Dicey defines the scope of prerogative powers as: ...
7220-473: The sacrament contributed to salvation. Puritans rejected both Roman Catholic ( transubstantiation ) and Lutheran ( sacramental union ) teachings that Christ is physically present in the bread and wine of the Lord's Supper. Instead, Puritans embraced the Reformed doctrine of real spiritual presence , believing that in the Lord's Supper the faithful receive Christ spiritually. In agreement with Thomas Cranmer ,
7315-471: The sacraments would only be administered to those in the church covenant. Most congregational Puritans remained within the Church of England, hoping to reform it according to their own views. The New England Congregationalists were also adamant that they were not separating from the Church of England. However, some Puritans equated the Church of England with the Roman Catholic Church, and therefore considered it no Christian church at all. These groups, such as
7410-635: The same. The issuance of passports also remains within the royal prerogative in Canada. The terms for the issuing of passports by the Minister of Foreign Affairs on behalf of the Crown are set out in the Canadian Passport Order, issued by the Governor General-in-Council. The Canadian government has used the royal prerogative on two occasions to deny a passport to a Canadian citizen, Abdurahman Khadr and Fateh Kamel . Lawsuits filed at
7505-427: The teachings of four prominent Puritan leaders, including Laurence Chaderton , but largely sided with his bishops. He was well informed on theological matters by his education and Scottish upbringing, and he dealt shortly with the peevish legacy of Elizabethan Puritanism, pursuing an eirenic religious policy, in which he was arbiter. Many of James's episcopal appointments were Calvinists, notably James Montague , who
7600-563: The term Puritan includes both groups. Puritans should not be confused with other radical Protestant groups of the 16th and 17th centuries, such as Quakers , Seekers , and Familists , who believed that individuals could be directly guided by the Holy Spirit . The latter denominations give precedence to direct revelation over the Bible . In current English, puritan often means "against pleasure". In such usage, hedonism and puritanism are antonyms . William Shakespeare described
7695-623: The term Puritan itself was rarely used after the turn of the 18th century. The Congregationalist Churches , widely considered to be a part of the Reformed tradition of Christianity, are descended from the Puritans. Moreover, Puritan beliefs are enshrined in the Savoy Declaration , the confession of faith held by the Congregationalist churches. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into
7790-477: The time to examine them properly. The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship", which Puritans considered blasphemous . In the funeral service, the priest committed the body to the ground "in sure and certain hope of resurrection to eternal life, through our Lord Jesus Christ." Puritans objected to this phrase because they did not believe it
7885-512: The vain, pompous killjoy Malvolio in Twelfth Night as "a kind of Puritan". H. L. Mencken defined Puritanism as "the haunting fear that someone, somewhere, may be happy." Puritans embraced sexuality but placed it in the context of marriage. Peter Gay writes that the Puritans' standard reputation for "dour prudery" was a "misreading that went unquestioned in the nineteenth century". He said they were in favour of married sexuality, and opposed
7980-509: The word to 1564. Archbishop Matthew Parker of that time used it and precisian with a sense similar to the modern stickler . Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even the Church of England". As a term of abuse, Puritan was not used by Puritans themselves. Those referred to as Puritan called themselves terms such as "the godly", "saints", "professors", or "God's children". "Non-separating Puritans" were dissatisfied with
8075-664: Was able to agree to the Westminster Confession of Faith doctrinally, a consistent Reformed theological position. The Directory of Public Worship was made official in 1645, and the larger framework (now called the Westminster Standards ) was adopted by the Church of Scotland . In England, the Standards were contested by Independents up to 1660. The Westminster Divines , on the other hand, were divided over questions of church polity and split into factions supporting
8170-603: Was an influential courtier. Puritans still opposed much of the Roman Catholic summation in the Church of England, notably the Book of Common Prayer , but also the use of non-secular vestments (cap and gown) during services, the sign of the Cross in baptism, and kneeling to receive Holy Communion. Some of the bishops under both Elizabeth and James tried to suppress Puritanism, though other bishops were more tolerant. In many places, individual ministers were able to omit disliked portions of
8265-426: Was commonly described as occurring in discrete phases. It began with a preparatory phase designed to produce contrition for sin through introspection, Bible study and listening to preaching . This was followed by humiliation, when the sinner realized that he or she was helpless to break free from sin and that their good works could never earn forgiveness. It was after reaching this point—the realization that salvation
8360-617: Was discovered and dismantled during the Marprelate controversy of the 1580s. For the remainder of Elizabeth's reign, Puritans ceased to agitate for further reform. The accession of James I to the English throne brought the Millenary Petition , a Puritan manifesto of 1603 for reform of the English church, but James wanted a religious settlement along different lines. He called the Hampton Court Conference in 1604, and heard
8455-533: Was extremely important to Puritans, and covenant theology was central to their beliefs. With roots in the writings of Reformed theologians John Calvin and Heinrich Bullinger , covenant theology was further developed by Puritan theologians Dudley Fenner , William Perkins , John Preston , Richard Sibbes , William Ames and, most fully by Ames's Dutch student, Johannes Cocceius . Covenant theology asserts that when God created Adam and Eve he promised them eternal life in return for perfect obedience; this promise
8550-455: Was legislation passed under authority given by the royal prerogative, not an exercise of the prerogative itself, and was overturned as being beyond the powers given. After this decision, the British government issued an Order in Council , a primary exercise of the royal prerogative, to achieve the same objective. This Order was also ruled unlawful by the High Court , a ruling upheld in the Court of Appeal . However, on Wednesday, 22 October 2008,
8645-560: Was not an exercise of the royal prerogative, as it was made under "the West Indies Act 1962 and of all other powers enabling Her to do so", but did vest wide discretionary legislative and executive powers in Her Majesty 's governor, who as in all British Overseas Territories, acts on the instructions of the UK government, not the monarch. A new constitution was promulgated in October 2012 and
8740-622: Was not the theocratic state which leading Puritans had called for as "godly rule". At the time of the English Restoration in 1660, the Savoy Conference was called to determine a new religious settlement for England and Wales. Under the Act of Uniformity 1662 , the Church of England was restored to its pre- Civil War constitution with only minor changes, and the Puritans found themselves sidelined. A traditional estimate of historian Calamy
8835-442: Was possible only because of divine mercy —that the person would experience justification , when the righteousness of Christ is imputed to the elect and their minds and hearts are regenerated. For some Puritans, this was a dramatic experience and they referred to it as being born again . Confirming that such a conversion had actually happened often required prolonged and continual introspection. Historian Perry Miller wrote that
8930-645: Was termed the covenant of works . After the fall of man , human nature was corrupted by original sin and unable to fulfill the covenant of works, since each person inevitably violated God's law as expressed in the Ten Commandments . As sinners, every person deserved damnation . Puritans shared with other Calvinists a belief in double predestination , that some people (the elect ) were destined by God to receive grace and salvation while others were destined for Hell . No one, however, could merit salvation. According to covenant theology, Christ's sacrifice on
9025-500: Was true for everyone. They suggested it be rewritten as "we commit his body [etc.] believing a resurrection of the just and unjust, some to joy, and some to punishment." Puritans eliminated choral music and musical instruments in their religious services because these were associated with Roman Catholicism; however, singing the Psalms was considered appropriate (see Exclusive psalmody ). Church organs were commonly damaged or destroyed in
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