126-537: Lumbini Province ( Nepali : लुम्बिनी प्रदेश , romanized: Lumbinī pradēśa ) is a province in western Nepal . The country's third largest province in terms of area as well as population , Lumbini is home to the World Heritage Site of Lumbini , where according to the Buddhist tradition, the founder of Buddhism , Gautama Buddha was born. Lumbini borders Gandaki Province and Karnali Province to
252-519: A Buddha is often seen as "a spiritual king, relating to and caring for the world", rather than simply a teacher who after his death "has completely 'gone beyond' the world and its cares". Buddha Sakyamuni 's life and death on earth is then usually understood as a "mere appearance", his death is an unreal show, in reality he continues to live in a transcendent reality. Thus the Buddha in the Lotus sutra says that he
378-494: A Mystic". Burmese Buddhist literature developed unique poetic forms from the 1450s onwards, a major type of poetry is the pyui' which are long and embellished translations of Pali Buddhist works, mainly jatakas . A famous example of pyui' poetry is the Kui khan pyui' (the pyui' in nine sections, 1523). There is also a genre of Burmese commentaries or nissayas which were used to teach Pali. The nineteenth century saw
504-573: A buddha that its contents are true Dharma. Then these sutras may be properly regarded as buddhavacana . Sometimes texts that are considered commentaries by some are regarded by others as buddhavacana . In Indo-Tibetan Buddhism , what is considered buddhavacana is collected in the Kangyur ('The Translation of the Word'). The East Asian and Tibetan Buddhist Canons always combined buddhavacana with other literature in their standard collected editions. However,
630-627: A distinctly tantric character, like some of the shorter Perfection of Wisdom sutras and the Mahavairocana Sutra . At least some editions of the Kangyur include the Heart Sutra in the tantra division. Such overlap is not confined to "neighbouring" yanas: at least nine "Sravakayana" texts can be found in the tantra divisions of some editions of the Kangyur. One of them, the Atanatiya Sutra ,
756-455: A flowering of Burmese Buddhist literature in various genres including religious biography, Abhidharma, legal literature and meditation literature. An influential text of Thai literature is the "Three Worlds According to King Ruang" (1345) by Phya Lithai, which is an extensive Cosmological and visionary survey of the Thai Buddhist universe. See Mahāyāna sūtras for historical background and
882-609: A list of some sutras categorised by source. Around the beginning of the common era , a new genre of sutra literature began to be written with a focus on the Bodhisattva ideal, commonly known as Mahāyāna ("Great Vehicle") or Bodhisattvayāna (" Bodhisattva Vehicle"). The earliest of these sutras do not call themselves 'Mahāyāna,' but use the terms Vaipulya (extensive, expansive) sutras, or Gambhira (deep, profound) sutras. There are various theories of how Mahāyāna emerged. According to David Drewes, it seems to have been "primarily
1008-471: A maximum width of 20 km (12 mi), and is surrounded by Sivalik Hills on all sides. It forms a nearly 600 km (230 sq mi) plain within a drainage basin of 6,100 km (2,400 sq mi). The valley is drained by the West Rapti River . The elevations of Dang and Deukhuri valleys are 700 meters and 300 meters from sea level respectively. Late Cenozoic sedimentary sequences are well exposed along
1134-595: A number of Indo-Aryan languages , most significantly to other Pahari languages . Nepali was originally spoken by the Khas people , an Indo-Aryan ethno-linguistic group native to the Himalayan region of South Asia . The earliest inscription in the Nepali language is believed to be an inscription in Dullu , Dailekh District which was written around the reign of King Bhupal Damupal around
1260-455: A number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical. Buddhist traditions have generally divided these texts with their own categories and divisions, such as that between buddhavacana "word of
1386-560: A pre-modern orthography. Few changes including changing Kari (करि) to Gari (गरि) and merging Hunu (हुनु) with cha (छ) to create huncha (हुन्छ) were done. The most prominent work written during this time was Bhanubhakta Acharya 's Bhanubhakta Ramayana , a translation of the epic Ramayana from Sanskrit to Nepali for the first time. Acharya's work led to which some describe as "cultural, emotional and linguistic unification" of Nepal, comparatively to Prithvi Narayan Shah who unified Nepal. The modern period of Nepali begins in
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#17328522370341512-416: A present authenticity exercise and spiritual practice In an effort to preserve these scriptures, Asian Buddhist institutions were at the forefront of the adoption of Chinese technologies related to bookmaking , including paper , and block printing which were often deployed on a large scale. Because of this, the first surviving example of a printed text is a Buddhist charm, the first full printed book
1638-517: A range of subjects. The Theravāda tradition has an extensive commentarial literature , much of which is still untranslated. These are attributed to scholars working in Sri Lanka such as Buddhaghosa (5th century CE) and Dhammapala . There are also sub-commentaries ( ṭīkā ) or commentaries on the commentaries. Buddhaghosa was also the author of the Visuddhimagga , or Path of Purification , which
1764-639: A short period of a hundred years in the 19th century. This literary explosion was fuelled by Adhyatma Ramayana ; Sundarananda Bara (1833); Birsikka, an anonymous collection of folk tales; and a version of the ancient Indian epic Ramayana by Bhanubhakta Acharya (d. 1868). The contribution of trio-laureates Lekhnath Paudyal , Laxmi Prasad Devkota , and Balkrishna Sama took Nepali to the level of other world languages. The contribution of expatriate writers outside Nepal, especially in Darjeeling and Varanasi in India,
1890-537: A stone pillar to be set up, (in order to show) that the Blessed One was born here. (He) made the village of Lumbini free of taxes, and paying (only) an eighth share (of the produce). According to the Buddhist texts , Gautama Buddha was born as a prince in a royal Shakya clan reigning over the kingdom of Kapilavastu . This ancient city has been widely identified as Tilaurakot of present Kapilvastu district where ruins of
2016-563: A stupa at or near their capital city and enshrined Buddha's relics. The site has the only undisturbed original stupa containing the relic of Gautama Buddha in the world, and was added to the World Heritage Tentative List by UNESCO on 23 May 1996. Emperor Ashoka The Great , having converted to Buddhism after being victorious in brutal wars, devoted himself to the spread of Buddha 's teachings and erected monolithic columns known as Pillars of Ashoka at sites associated with
2142-549: A textual movement, focused on the revelation, preaching, and dissemination of Mahāyāna sutras, that developed within, and never really departed from, traditional Buddhist social and institutional structures." Early dharmabhanakas (preachers, reciters of these sutras) were influential figures, and promoted these new texts throughout the Buddhist communities. Many of these Mahāyāna sūtras were written in Sanskrit (in hybrid forms and in classical Sanskrit) and then later translated into
2268-790: Is "the father of the world", "the self existent ( svayambhu )...protector of all creatures", who has "never ceased to exist" and only "pretends to have passed away." Hundreds of Mahāyāna sūtras have survived in Sanskrit, Chinese and Tibetan translation. There many different genres or classes of Mahāyāna sutras, such as the Prajñāpāramitā sūtra s, the Tathāgatagarbha sūtras and the Pure Land sūtra s . The different Mahāyāna schools have many varied classification schemas for organizing them and they see different texts as having higher authority than others. Some Mahāyāna sūtras are also thought to display
2394-627: Is a manual of doctrine and practice according to the Mahavihara tradition of Sri Lanka. According to Nanamoli Bhikkhu , this text is regarded as "the principal non-canonical authority of the Theravada." A similar albeit shorter work is the Vimuttimagga . Another highly influential Pali Theravada work is the Abhidhammattha-sangaha (11th or 12th century), a short 50 page introductory summary to
2520-405: Is also a separate highest level honorific, which was used to refer to members of the royal family, and by the royals among themselves. Like all modern Indo-Aryan languages, Nepali grammar has syncretised heavily, losing much of the complex declensional system present in the older languages. Instead, it relies heavily on periphrasis , a marginal verbal feature of older Indo-Aryan languages. Nepali
2646-618: Is also notable. Nepali-language speakers are rapidly migrating around the globe in last a couple of decades and many books of Nepali language literature are published from different corners of the world. Diasporic literature has developed new ways of thinking and created a new branch in Nepali language literature. Dialects of Nepali include Acchami, Baitadeli, Bajhangi, Bajurali, Bheri, Dadeldhuri, Dailekhi, Darchulali, Darchuli, Gandakeli, Humli, Purbeli, and Soradi. These dialects can be distinct from Standard Nepali. Mutual intelligibility between Baitadeli, Bajhangi, Bajurali (Bajura), Humli and Acchami
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#17328522370342772-582: Is considered to be a Golden Age for the language. In West Bengal , Nepali language was recognised by West Bengal Government in 1961 as the official language for the Darjeeling district , and Kalimpong and Kurseong . The Nepali Language Movement took place in India around 1980s to include Nepali language in the Eighth Schedule to the Constitution of India . In 1977, Nepali was officially accepted by Sahitya Academy , an organisation dedicated to
2898-416: Is currently known as Sajha Prakashan . Conversely, the term Gorkhali in the former national anthem entitled " Shriman Gambhir " was changed to Nepali in 1951. However, the term Nepali was used before the official adoption notably by Jaya Prithvi Bahadur Singh , now considered one of the national heroes of Nepal , who advocated for the embracement of the term. The initial name of Nepali language
3024-754: Is generally written in Devanagari script. In certain regions, the Tibetan script was also used in regions with predominantly Tibetic population, with common Tibetan expressions and pronunciation. In the section below Nepali is represented in Latin transliteration using the IAST scheme and IPA . The chief features are: subscript dots for retroflex consonants ; macrons for etymologically, contrastively long vowels ; h denoting aspirated plosives . Tildes denote nasalised vowels . Nepali developed significant literature within
3150-670: Is low. The dialect of the Nepali language spoken in Karnali Province is not mutually intelligible with Standard Nepali. The language is known by its old name as Khas Bhasa in Karnali. The following is a sample text in Nepali, of Article 1 of the Universal Declaration of Human Rights , with a transliteration (IAST) and transcription ( IPA ). Buddhist texts Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions . There
3276-555: Is named after the holy pilgrimage site of Lumbini in Rupandehi district, the birthplace of Gautama Buddha – the founder of Buddhism . The Provincial Assembly adopted Lumbini Province as the permanent name by replacing its initial name Province No. 5 on 6 October 2020 and Deukhuri was declared the provincial capital. The Churiya range linked with the Dang valley of Lumbini province has been archaeologically considered very ancient with
3402-863: Is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons : the Pāli Canon of the Theravāda tradition , the Chinese Buddhist Canon used in East Asian Buddhist tradition , and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism . The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha . The oldest surviving Buddhist manuscripts are
3528-824: Is often in free variation with [õ]. Nepali has ten diphthongs : /ui̯/, /iu̯/, /ei̯/, /eu̯/, /oi̯/, /ou̯/, /ʌi̯/, /ʌu̯/, /ai̯/, and /au̯/. [j] and [w] are nonsyllabic allophones of [i] and [u], respectively. Every consonant except [j], [w], and /ɦ/ has a geminate counterpart between vowels. /ɳ/ and /ʃ/ also exist in some loanwords such as /baɳ/ बाण "arrow" and /nareʃ/ नरेश "king", but these sounds are sometimes replaced with native Nepali phonemes. The murmured stops may lose their breathy-voice between vowels and word-finally. Non-geminate aspirated and murmured stops may also become fricatives, with /pʰ/ as [ ɸ ], /bʱ/ as [ β ], /kʰ/ as [ x ], and /ɡʱ/ as [ ɣ ]. Examples of this are /sʌpʰa/ 'clean' becoming [sʌɸa] and /ʌɡʱaɖi/ 'before' becoming [ʌɣaɽi]. Typically, sounds transcribed with
3654-644: Is one example of such a collection, while there is evidence that the Dharmaguptaka school had a similar collection, known as the Kṣudraka Āgam a. Fragments of the Dharmaguptaka minor collection have been found in Gandhari. The Sarvāstivāda school also seems to have had a Kṣudraka collection of texts, but they did not see it as an "Āgama". These "minor" collections seem to have been a category for miscellaneous texts, and
3780-463: Is part of the "sutta" or "sutra" genre. The Sūtras (Sanskrit; Pāli: Sutta ) are mostly discourses attributed to the Buddha or one of his close disciples. They are considered to be buddhavacana by all schools. The Buddha's discourses were perhaps originally organised according to the style in which they were delivered. They were later organized into collections called Nikāyas ('volumes') or Āgamas ('scriptures'), which were further collected into
3906-648: Is the Mahāvastu ("Great Event"), which is a collection of various texts compiled into a biography of the Buddha. Within it can be found quotations and whole sutras, such as the Mahāsāṃghika version of the Dharmacakrapravartana . The other major type of text aside from the sutras are the Vinayas . Vinaya literature is primarily concerned with aspects of the monastic discipline and the rules and procedures that govern
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4032-660: Is the Taishō Tripiṭaka , itself based on the Tripiṭaka Koreana . This collection, unlike the Pāli Tripiṭaka , contains Mahāyāna sūtras, Śāstras (scholastic treatises), and Esoteric Buddhist literature . According to Hsuan Hua from the tradition of Chinese Buddhism , there are five types of beings who may speak the sutras of Buddhism: a Buddha, a disciple of a Buddha, a deva, a ṛṣi, or an emanation of one of these beings; however, they must first receive certification from
4158-612: Is the Buddhist Diamond Sutra (c. 868) and the first hand colored print is an illustration of Guanyin dated to 947. The concept of buddhavacana (word of the Buddha) is important in understanding how Buddhists classify and see their texts. Buddhavacana texts have special status as sacred scripture and are generally seen as in accord with the teachings of the historical Buddha , which is termed "the Dharma ". According to Donald Lopez ,
4284-494: Is the most spoken language of the province, but is also a home to Tharu community and ' Tharu language ' with 600,000 speakers. The province also has many speakers of Bhojpuri , Awadhi , Sanskrit and Magar languages. The Language Commission of Nepal has recommended Tharu and Awadhi as official language in the province. The commission has also recommended Bhojpuri , Sanskrit , Magar and Maithili to be additional official languages, for specific regions and purposes in
4410-510: Is the official language of the state of Sikkim and of Gorkhaland , West Bengal . Despite being spoken by about a quarter of the population, Nepalese has no official status in Bhutan. According to the 2011 national census , 44.6% of the population of Nepal speaks Nepali as its first language . and 32.8% speak Nepali as a second language. Ethnologue reports 12,300,000 speakers within Nepal (from
4536-526: Is the second most commonly spoken language other than English. Allawah and Hurstville have third most Nepali speaking population in New South Wales . There are regular Nepali language News papers and Magazines in Australia. Vowels and consonants are outlined in the tables below. Nepali distinguishes six oral vowels and five nasal vowels . /o/ does not have a phonemic nasal counterpart, although it
4662-745: The Vimanavatthu (as well as its Chinese parallel, the Vimānāvadāna ). There are also some unique individual texts like the Milinda pañha (literally The Questions of Milinda ) and its parallel in Chinese, the Nāgasena Bhikśu Sūtra (那先比丘經). These texts depict a dialogue between the monk Nagasena , and the Indo-Greek King Menander (Pali: Milinda). It is a compendium of doctrine, and covers
4788-700: The Battle of Jitgadhi - fought in January 1815 and again in April 1815 - was marked by the victory of the Gorkhali army . The Nepalese Colonel Ujir Singh Thapa , who led the kingdom of Nepal to victory in this battle, is revered as one of the national heroes in the military history of Nepal. Battle of Jit Gadhi After the Kingdom of Nepal outright refused the proposal of British East India Company which wanted to claim its sovereignty in
4914-466: The Buddha ," many of which are known as " sutras ", and other texts, such as " shastras " (treatises) or " Abhidharma ". These religious texts were written in different languages, methods and writing systems . Memorizing, reciting and copying the texts was seen as spiritually valuable. Even after the development and adoption of printing by Buddhist institutions, Buddhists continued to copy them by hand as
5040-788: The Dang Deukhuri District . The Dang Valley lies between the Mahabharat Range in the north and the Churia Range in the south. It forms a nearly 1,000 km (390 sq mi) plain within a local drainage basin of less than 3,000 km (1,200 sq mi). It is drained by the Babai River , and is one of the largest Inner Terai valleys . Deukhuri Valley is southeast of the Dang Valley and extends about 60 km (37 mi) in WNW-ESE direction with
5166-552: The Dharmaguptaka , Mahāsāṅghika , Mahīśāsaka , Mūlasarvāstivāda , and others. The most widely studied early Buddhist material are the first four Pāli Nikayas , as well as the corresponding Chinese Āgamas . The modern study of early pre-sectarian Buddhism often relies on comparative scholarship using these various early Buddhist sources. Various scholars of Buddhist studies such as Richard Gombrich , Akira Hirakawa, Alexander Wynne, and A. K. Warder hold that early Buddhist texts contain material that could possibly be traced to
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5292-559: The Gandaki basin. During the times of Sena dynasty , who ruled a vast area in Terai and central hills of Nepal, Nepali language became influenced by the Indian languages including Awadhi , Bhojpuri , Braj Bhasha and Maithili . Nepali speakers and Senas had a close connect, subsequently, the language became the lingua franca in the area. As a result, the grammar became simplified, vocabulary
5418-749: The Gandharan Buddhist Texts , dated to the 1st century BCE and constitute the Buddhist textual tradition of Gandharan Buddhism which was an important link between Indian and East Asian Buddhism. Parts of what is likely to be the canon of the Dharmaguptaka can be found among these Gandharan Buddhist Texts . There are different genres of early Buddhist texts, including prose " suttas " ( Sanskrit : sūtra , discourses), disciplinary works ( Vinaya ), various forms of verse compositions (such as gāthā and udāna ), mixed prose and verse works ( geya ), and also lists ( matika ) of monastic rules or doctrinal topics. A large portion of Early Buddhist literature
5544-781: The Gandhāran Buddhist texts , found in Pakistan and written in Gāndhārī , they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics , but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli , Gāndhārī , and Buddhist Hybrid Sanskrit ). These texts were collected into various collections and translated into other languages such as Buddhist Chinese ( fójiào hànyǔ 佛教漢語) and Classical Tibetan as Buddhism spread outside of India . Buddhist texts can be categorized in
5670-619: The Gorkhaland Territorial Administration of West Bengal . It is spoken by about a quarter of Bhutan 's population. Nepali also has a significant number of speakers in the states of Arunachal Pradesh , Assam , Himachal Pradesh , Manipur , Meghalaya , Mizoram and Uttarakhand . In Myanmar it is spoken by the Burmese Gurkhas . The Nepali diaspora in the Middle East , Brunei , Australia and worldwide also use
5796-519: The Sravasti district of Indian State of Uttar Pradesh - one of the ancient and most sacred city of Buddhism where Gautama Buddha spent most of his life after enlightenment. The Rohini River , one of the prominent river flowing through Kapilvastu and Rupandehi , is a left tributary of the West Rapti River . Gandaki River , on the north-east, marks the boundary of Lumbini province with Gandaki Province . Another river called Babai River draining
5922-522: The Sūtra Piṭaka ("Basket of Discourses") of the canons of the early Buddhist schools. Most of the early sutras that have survived are from Sthavira nikaya schools, no complete collection has survived from the other early branch of Buddhism, the Mahāsāṃghika . However, some individual texts have survived, such as the Śālistamba Sūtra (rice stalk sūtra). This sūtra contains many parallel passages to
6048-587: The Theravāda Abhidhamma and the Sarvastivada Abhidharma , which survives in Chinese translation. However, texts of other tradition have survived, such as the Śāriputrābhidharma of the Dharmaguptaka school, the Tattvasiddhi Śāstra ( Chéngshílun ), and various Abhidharma type works from the Pudgalavada school. Later post-canonical Abhidharma works were written as either large treatises ( śāstra ), as commentaries ( aṭṭhakathā ) or as smaller introductory manuals. They are more developed philosophical works which include many innovations and doctrines not found in
6174-450: The historical Buddha himself or at least to the early years of pre-sectarian Buddhism . In Mahāyāna Buddhism , these texts are sometimes referred to as " Hinayana " or " Śrāvakayāna ". Although many versions of the texts of the early Buddhist schools exist, the only complete collection of texts to survive in a Middle Indo-Aryan language is the Tipiṭaka (triple basket) of the Theravāda school. The other (parts of) extant versions of
6300-500: The lingua franca . Nepali is a highly fusional language with a relatively free word order , although the dominant arrangement is subject–object–verb word order (SOV). There are three major levels or gradations of honorific : low, medium and high. Low honorific is used where no respect is due, medium honorific is used to signify equal status or neutrality, and high honorific signifies respect. Like all modern Indo-Aryan languages, Nepali grammar has syncretised heavily, losing much of
6426-424: The nagas ) until people were ready to hear them, or by stating that they had been revealed directly through visions and meditative experiences to a select few. According to David McMahan, the literary style of the Mahāyāna sūtras reveals how these texts were mainly composed as written works and how they also needed to legitimate themselves to other Buddhists. They used different literary and narrative ways to defend
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#17328522370346552-412: The śrāvaka texts as well as generating more spiritual merit and benefit. Thus, they are seen as superior and more virtuous to non-Mahāyāna sutras. The Mahāyāna sūtras are traditionally considered by Mahāyāna Buddhists to be the word of the Buddha. Mahāyāna Buddhists explained the emergence of these new texts by arguing that they had been transmitted in secret, via lineages of supernatural beings (such as
6678-530: The " Jatakas ", or birth stories. Various Vinaya collections survive in full, including those of the following schools: Theravāda (in Pali ), Mula-Sarvāstivāda (in Tibetan translation) and the Mahāsānghika , Sarvāstivāda , Mahīshāsika, and Dharmaguptaka (in Chinese translations). In addition, portions survive of a number of Vinayas in various languages. Aside from the Sutras and the Vinayas, some schools also had collections of "minor" or miscellaneous texts. The Theravāda Khuddaka Nikāya ('Minor Collection')
6804-491: The 2011 census). It is spoken by 20,250,952, about 77.20% of the population, as their first language and second language . Total number of Nepali speakers in India by state (2011 census) According to the 2011 census of India , there were a total of 2,926,168 Nepali language speakers in India. In Bhutan , native Nepali speakers, known as Lhotshampa , are estimated at 35% of the population. This number includes displaced Bhutanese refugees , with unofficial estimates of
6930-422: The 37 factors leading to Awakening . Scholars like Erich Frauwallner have argued that there is an "ancient core" of early pre-sectarian material in the earliest Abhidharma works, such as in the Theravada Vibhanga , the Dharmaskandha of the Sarvastivada , and the Śāriputrābhidharma of the Dharmaguptaka school. Only two full canonical Abhidharma collections have survived both containing seven texts,
7056-422: The Abhidhamma, which is widely used to teach Abhidhamma. Buddhaghosa is known to have worked from Buddhist commentaries in the Sri Lankan Sinhala language , which are now lost. Sri Lankan literature in the vernacular contains many Buddhist works, including as classical Sinhala poems such as the Muvadevāvata (The Story of the Bodhisattva's Birth as King Mukhadeva, 12th century) and the Sasadāvata (The Story of
7182-430: The Ashoka pillar with six-syllable mantra of Buddhism and his wish " Om mani padme hum : May Prince Ripu Malla be long victorious ", dated around 1312 CE. After the late 13th century, Khasa kingdom disintegrated into numerous principalities each with its own ruler. In the 18th century, King Prithvi Narayan Shah , born from the marriage of king Nara Bhupal Shah of the Gorkha Kingdom and Queen Kaushalyavati Devi ,
7308-452: The Bodhisattva's Birth as a Hare, 12th century) as well as prose works like the Dhampiyātuvā gätapadaya (Commentary on the Blessed Doctrine), a commentary on words and phrases in the Pāli Dhammapada . The Theravāda textual tradition spread into Burma and Thailand where Pali scholarship continued to flourish with such works as the Aggavamsa of Saddaniti and the Jinakalamali of Ratanapañña. Pali literature continued to be composed into
7434-399: The Buddha, ṛṣis , and devas were considered capable to transmitting buddhavacana. The content of such a discourse was then to be collated with the sūtras , compared with the Vinaya , and evaluated against the nature of the Dharma. These texts may then be certified as true buddhavacana by a buddha, a sangha , a small group of elders, or one knowledgeable elder. In Theravāda Buddhism,
7560-477: The Buddhas Amitabha , Akshobhya and Vairocana , and the bodhisattvas Maitreya , Mañjusri , Ksitigarbha , and Avalokiteshvara . An important feature of Mahāyāna is the way that it understands the nature of Buddhahood . Mahāyāna texts see Buddhas (and to a lesser extent, certain bodhisattvas as well) as transcendental or supramundane ( lokuttara ) beings, who live for eons constantly helping others through their activity. According to Paul Williams, in Mahāyāna,
7686-507: The Buddhist monastic community ( sangha ). However, Vinaya as a term is also contrasted with Dharma, where the pair (Dhamma-Vinaya) mean something like 'doctrine and discipline'. The Vinaya literature in fact contains a considerable range of texts. There are, of course, those that discuss the monastic rules, how they came about, how they developed, and how they were applied. But the vinaya also contains some doctrinal expositions, ritual and liturgical texts, biographical stories, and some elements of
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#17328522370347812-401: The Buddhist tradition, Queen Maya Devi of Kapilavastu was traveling to her father's Koliya kingdom in Devdaha to give birth to her child as was the Shakya tradition. However, on the way she stopped near the garden of Lumbini to rest and went into labour thus giving birth to the future Buddha under a sal tree . Gautama Buddha was born in 623 BC in Lumbini, testified by the inscription on
7938-422: The Dhaulagiri region. The mountain was first ascended jointly by British explorer J.O.M Roberts and Nepalese climber Ang Nyima Sherpa in 1954. Mount Sisne I remained an unclimbed summit until 2013, and the first successful ascent was made by a mountaineering team led by Man Bahadur Khatri. (meters) Information Date of first ascent: 1954 AD 26 May 2021 AD A recent 2023 study in the highland community areas of
8064-421: The Ganges plain. The original teachings of Buddha later culminated into Buddhism , spreading through much of Asia then and the world at present. After the death of Gautama Buddha , eight princes out of sixteen mahājanapadās received Buddha's relics, one of them a Koliyan king of Rāmagrāma (present Parasi district) who built a stupa enshrining the relic. Buddhist texts point out the princes constructed
8190-526: The Himalayan region in Eastern Rukum has shown their disproportionate impact to climate change crisis, such as changes in rainfall patterns, droughts, unpredictable seasonal changes and absence of snow. The direct impacts are being felt more severely by pastoral communities due to depleting grasslands. UN Mission in Nepal (UNMIN) is operational in eastern Rukum, and is a development partner in areas such as climate vulnerability, sustainable environmental and economical development, among others. Three regions of
8316-536: The Nepali language is believed to have started with the Shah kings of Gorkha Kingdom , in the modern day Gorkha District of Nepal. Following the Unification of Nepal , the language moved to the court of the Kingdom of Nepal in the 18th century, where it became the state language. One of the earliest works in the Middile Nepali is written during the reign of Ram Shah , King of Gorkha, a book by unknown writer called Ram Shah ko Jivani (A Biography of Ram Shah). Prithvi Narayan Shah 's Divyopadesh , written toward
8442-401: The Pali suttas. As noted by N. Ross Reat, this text is in general agreement with the basic doctrines of the early sutras of the Sthavira schools such as dependent origination , the " middle way " between eternalism and annihilationism, the " five aggregates ", the " three unwholesome roots ", the Four Noble Truths and the Noble Eightfold Path . Another important source for Mahāsāṃghika sutras
8568-509: The Theravada Nidānakathā and the Dharmaguptaka Abhiniṣkramaṇa Sūtra . One of the most famous of biographies is the Buddhacarita , an epic poem in Classical Sanskrit by Aśvaghoṣa . Aśvaghoṣa also wrote other poems, as well as Sanskrit dramas . Another Sanskrit Buddhist poet was Mātṛceṭa, who composed various pious hymns in slokas . Buddhist poetry is a broad genre with numerous forms and has been composed in many languages, including Sanskrit, Tibetan, Chinese and Japanese. Aside from
8694-446: The Tibetan and Chinese Buddhist canons (the Kangyur and the Taishō Tripiṭaka respectively) which then developed their own textual histories. Sanskrit had been adopted by Buddhists in north India during the Kushan era and Sanskrit Buddhist literature became the dominant tradition in Buddhist India until the decline of Buddhism there . Mahāyāna sūtras are also generally regarded by the Mahāyāna tradition as being more profound than
8820-509: The Tripitakas of early schools include the Chinese Āgamas , which includes collections by the Sarvāstivāda and the Dharmaguptaka . The Chinese Buddhist canon contains a complete collection of early sutras in Chinese translation, their content is very similar to the Pali, differing in detail but not in the core doctrinal content. The Tibetan canon contains some of these early texts as well, but not as complete collections. The earliest known Buddhist manuscripts containing early Buddhist texts are
8946-474: The ancient fortified city have been found. Gautama was a prince of Kapilavastu until the age of 29, after which he left the palace behind and wandered throughout the Ganges plain as an ascetic – learning yoga and related concepts from various teachers. Gautama became the Buddha or the Enlightened One after several years of his wandering, one day under the Bodhi tree in Bodh Gaya . After enlightenment, he began his teachings and travelled extensively throughout
9072-584: The canonical Abhidharma works are generally claimed by scholars not to represent the words of the Buddha himself, but those of later Buddhists. There are different types and historical layers of Abhidharma literature. The early canonical Abhidharma works (like the Abhidhamma Pitaka ) are not philosophical treatises, but mainly summaries and expositions of early doctrinal lists with their accompanying explanations. These texts developed out of early Buddhist lists or matrices ( mātṛkās ) of key teachings, such as
9198-538: The canonical Abhidharma. The early Buddhist schools also preserved other types of texts which developed in later periods, which were variously seen as canonical or not, depending on the tradition. One of the largest category of texts that were neither Sutra, Vinaya nor Abhidharma includes various collections of stories such as the Jātaka tales and the Avadānas (Pali: Apadāna ). These are moral fables and legends dealing with
9324-549: The colloquial flavour of its language, its religious sincerity, and its realistic natural descriptions". The term Nepali derived from Nepal was officially adopted by the Government of Nepal in 1933, when Gorkha Bhasa Prakashini Samiti (Gorkha Language Publishing Committee), a government institution established in 1913 ( B.S. 1970) for advancement of Gorkha Bhasa, renamed itself as Nepali Bhasa Prakashini Samiti (Nepali Language Publishing Committee) in 1933 (B.S. 1990), which
9450-562: The complex declensional system present in the older languages. Nepali developed significant literature within a short period of a hundred years in the 19th century. Around 1830, several Nepali poets wrote on themes from the Sanskrit epics Ramayana and the Bhagavata Purana , which was followed by Bhanubhakta Acharya translating the Ramayana in Nepali which received "great popularity for
9576-403: The conventional language and narrative stories found in the sutras. The prominent modern scholar of Abhidharma, Erich Frauwallner has said that these Buddhist systems are "among the major achievements of the classical period of Indian philosophy ." Modern scholars generally believe that the canonical Abhidharma texts emerged after the time of the Buddha, in around the 3rd century BCE. Therefore,
9702-431: The country's total area. Lumbini Province is almost the size of US state of New Jersey . The province extends 150 km (93 mi) north to south and about 300 km (186 mi) east to west at its maximum width. It shares 413.14 km (256 mi) of border with India (states of Bihar and Uttar Pradesh). The Province is geographically bordered with Gandaki Province to the east and north, by Karnali province to
9828-474: The criteria for determining what should be considered buddhavacana were developed at an early stage, and that the early formulations do not suggest that Dharma is limited to what was spoken by the historical Buddha. The Mahāsāṃghika and the Mūlasarvāstivāda considered both the Buddha's discourses and those of his disciples to be buddhavacana . A number of different beings such as Buddhas, disciples of
9954-519: The decline of the Khasa Kingdom, it was divided into Baise Rajya (22 principalities) in Karnali - Bheri region and Chaubise rajya (24 principalities) in Gandaki region. The currently popular variant of Nepali is believed to have originated around 500 years ago with the mass migration of a branch of Khas people from the Karnali - Bheri - Seti eastward to settle in lower valleys of the Karnali and
10080-590: The early Magadhan language and Pāli through the use of repetition, communal recitation and mnemonic devices. These texts were later compiled into canons and written down in manuscripts. For example, the Pāli Canon was preserved in Sri Lanka where it was first written down in the first century BCE. There are early texts from various Buddhist schools, the largest collections are from the Theravāda and Sarvāstivāda schools, but there are also full texts and fragments from
10206-550: The early 20th century. During this time the ruling Rana dynasty made various attempts to make Nepali the language of education, notably, by Dev Shumsher and Chandra Shumsher Jung Bahadur Rana , who established Gorkhapatra , and the Gorkha Bhasa Prakashini Samiti respectively. At this time, Nepali had limited literature compared to Hindi and Bengali languages , a movement notably in Banaras , and Darjeeling
10332-543: The end of his life, around 1774–75, contains old Nepali dialect of the era, is considered as the first work of essay of Nepali literature. During this time Nepali developed a standardised prose in the Lal mohar (royal charter)—documents related to the Nepalese Kingdom dealing with diplomatic writings, tax, and administrative records. The language of the Lal mohar is nearly modern with some minor differences in grammar and with
10458-649: The ethnic Bhutanese refugee population as high as 30 to 40%, constituting a majority in the south (about 242,000 people). Nepali is the third-most spoken language in the Australian state of Tasmania , where it is spoken by 1.3% of its population, and fifth-most spoken language in the Northern Territory , Australia, spoken by 1.3% of its population. Nepali is the most spoken language other than English in Rockdale and Kogarah . In Granville , Campsie and Ashfield it
10584-541: The existence of Sivapithecus , a link between man a nd ape. The pre-historic studies of the valley have been carried out extensively since the last century; by Tribhuvan University since 1966, American Museum of Natural History and the Department of Mines of then His Majesty's Government of Nepal from 1976, as well as the paleolithic study of Dang valley by University of Erlangen-Nuremberg of Germany in 1984, among others. These researches have pointed out that Dang valley
10710-538: The fifth century, with very few manuscripts having been found before then (the exceptions are from Bamiyan ). However, according to Walser, the fifth and sixth centuries saw a great increase in the production of these texts. By this time, Chinese pilgrims, such as Faxian , Yijing , and Xuanzang were traveling to India, and their writings do describe monasteries which they label 'Mahāyāna' as well as monasteries where both Mahāyāna monks and non-Mahāyāna monks lived together. Mahāyāna sūtras contain several elements besides
10836-485: The final schwa: Note: Schwas are often retained in music and poetry to add extra syllables when needed. Nepali is a highly fusional language with relatively free word order , although the dominant arrangement is SOV (subject–object–verb). There are three major levels or gradations of honorifics : low, medium and high. Low honorific is used where no respect is due, medium honorific is used to signify equal status or neutrality, and high honorific signifies respect. There
10962-444: The foot of the mountains, they can exceed 600 mm (23.5 in) per month. The monsoon starts to withdraw by early October in the west, and about a week later in the east. The weather returns to be sunny, and even though October is still a hot month, the humidity decreases, and the night temperature becomes a bit cooler. (°F) (°C) (°F) (°C) Precipitation (mm/in) Dang and Deukhuri valleys, 10 km apart, are located in
11088-526: The general view of what is and is not buddhavacana is broadly similar between East Asian Buddhism and Tibetan Buddhism. The Tibetan Kangyur, which belongs to the various schools of Tibetan Vajrayāna Buddhism , in addition to containing sutras and Vinaya, also contains Buddhist tantras and other related Tantric literature. The earliest Buddhist texts were passed down orally in Middle Indo-Aryan languages called Prakrits , including Gāndhārī language ,
11214-484: The inner Terai of Dang Valley , Salyan and Bardiya remains a river of particular international archeological interest. The discovery of ancient Hand axes and other artifacts on the deposits along the river in Dang Valley have marked the region as prehistoric. The artifacts have been dated to early Paleolithic (1.8 million to 100,000 years ago) and are classified as Acheulean or second-generation tools that succeed
11340-619: The language. Nepali is spoken by approximately 19 million native speakers and another 14 million as a second language . Nepali is commonly classified within the Eastern Pahari group of the Northern zone of Indo-Aryan. The language originated from the Sinja Valley , Karnali Province then the capital city of the Khasa Kingdom around the 10th and 14th centuries. It developed proximity to
11466-604: The legitimacy of these texts as Buddha word. Mahāyāna sūtras such as the Gaṇḍavyūha also often criticize early Buddhist figures, such as Sariputra for lacking knowledge and goodness, and thus, these elders or śrāvaka are seen as not intelligent enough to receive the Mahāyāna teachings, while more the advanced elite, the bodhisattvas, are depicted as those who can see the highest teachings. These sūtras were not recognized as being Buddha word by various early Buddhist schools and there
11592-546: The life of Gautama Buddha . One such pillar was erected by Ashoka in Lumbini in 249 BC, commemorating the sacred site of Gautama Buddha 's birth and declared the village free of taxation. In dedication to the two Buddhas of the past, Ashoka also set up a stone pillar and enlarged the stupa marking the birthplace of Buddha Kanakamuni at Nigali Sagar in Kapilvastu District . Another pillar, also in Kapilvastu District ,
11718-609: The modern era, especially in Burma, and writers such as Mahasi Sayadaw translated some of their texts into Pali. There are also numerous Esoteric Theravada texts, mostly from Southeast Asia . This tradition flourished in Cambodia and Thailand before the 19th century reformist movement of Rama IV . One of these texts has been published in English by the Pali Text Society as "Manual of
11844-499: The monsoon season between June and September. In winter, it's sunny and mild, pleasantly warm during the day but cool at night, sometimes even cold. The average temperature in January is around 15 °C (59 °F). But the northern parts of the province get colder and can experience snowfall. By March, the temperature rises considerably and it begins to be hot, while from April to June it's scorching hot, and highs can reach or exceed 40 °C (104 °F) in southern plains. In June,
11970-445: The most popular lakes of the province are Bahrakune , Jakhera , Gajedi and Taalpokhara . One of the five sacred rivers of Buddhism , the ancient Airavati river now known as the West Rapti River , has its drainage source in the lesser Himalayas of Eastern Rukum in the north of the province. The river flows traversing the districts of Eastern Rukum , Rolpa , Arghakhanchi , Pyuthan , Dang , and Banke . The river then flows to
12096-499: The names of certain Buddhas or bodhisattvas, maintaining Buddhist precepts, and listening to, memorizing, and copying sutras." Some Mahāyāna sūtras claim that these practices lead to rebirth in Pure lands such as Abhirati and Sukhavati , where becoming a Buddha is much easier to achieve. Several Mahāyāna sūtras also depict important Buddhas or Bodhisattvas not found in earlier texts, such as
12222-461: The north and west, by Sudurpaschim Province to the west and by India to the south. There are three ecological regions of Mountains, Hills and Terai; each occupying 3.1%, 69.3% and 27.6% of the province respectively. Land Utilization in Lumbini Lumbini has a humid subtropical climate and experiences four seasons. The winter in January and February is followed by summer between March and May and
12348-609: The north, Sudurpashchim Province to the west, and Uttar Pradesh and Bihar of India to the south. Lumbini's capital, Deukhuri , is near the geographic center of the province; it is a small town which is currently being developed to meet the prerequisite of a provincial capital. The major cities in the province are Butwal and Siddharthanagar in Rupandehi district, Nepalgunj in Banke district, Tansen in Palpa district, and Ghorahi and Tulsipur in Dang district. The Lumbini province
12474-554: The north, to the hills in the middle and to the plains of the south; Lumbini province has 97 lakes with the plains of Terai constituting 92% of all the lakes of the province. The hilly and the mountain region constitute 6% and 2% of all the lakes respectively. District-wise, Rupandehi has 28 lakes making it the district with the largest number of lakes of the province; followed by Kapilvastu (24), Parasi (21), Dang (8), Banke (4), Bardiya (3), Arghakhanchi (2), Palpa (2), Pyuthan (2), Eastern Rukum (2) and Rolpa (2). Some of
12600-528: The oldest Olduwan . In 2021 Lumbini had a census population of 5,122,078 with 1,141,902 households. The province is very ethnically diverse. The largest group is the Magar with 14.58% of the population. The second largest is Tharu with 14.30%. The Khas / Chhetri (14.24%), Hill Brahmin (11.27%), Kami (6.01%), Damai (1.93%), Kurmi (1.73%), Musalman (6.93%), Yadav (4.01%), Chamar (2.01%), 1. Ethnicities/castes of Lumbini The majority of population in
12726-528: The pillar erected by the Mauryan Emperor Ashoka in 249 BC which marks the spot as the birthplace of Buddha Shakyamuni . The inscription mentions, as translated by Paranavitana: When King Devanampriya Priyadarsin had been anointed twenty years, he came himself and worshipped (this spot) because the Buddha Shakyamuni was born here. (He) both caused to be made a stone bearing a horse and caused
12852-481: The previous births of Gautama Buddha in both human and animal form. The different Buddhist schools had their own collections of these tales and often disagreed on which stories were canonical. Another genre that developed over time in the various early schools were biographies of the Buddha. Buddha biographies include the Mahāvastu of the Lokottaravadin school, the northern tradition's Lalitavistara Sūtra ,
12978-698: The princess of the Palpa kingdom; set out on a conquest to unify the region into modern Nepal. The Anglo-Nepalese War (1814–1816) took place between the Gorkhali army of the Kingdom of Nepal and the British forces of the East India Company for two years leading to the Sugauli Treaty in 1816 which demarcated the boundary of the Kingdom of Nepal. Among the prominent battles during the Anglo-Nepalese War ,
13104-681: The promotion of Indian literature . After Sikkim was annexed by India, the Sikkim Official Languages Act, 1977, made Nepali as one of the official languages of state. On 20 August 1992, the Lok Sabha passed a motion to add the Nepali language to the Eighth Schedule. Nepali written in the Devanagari script is the official language of Nepal. On 31 August 1992, Nepali was added to the list of scheduled languages of India . Nepali
13230-584: The promotion of the bodhisattva ideal, including "expanded cosmologies and mythical histories, ideas of purelands and great, 'celestial' Buddhas and bodhisattvas , descriptions of powerful new religious practices, new ideas on the nature of the Buddha, and a range of new philosophical perspectives." These texts present stories of revelation in which the Buddha teaches Mahāyāna sutras to certain bodhisattvas who vow to teach and spread these sutras. These texts also promoted new religious practices that were supposed to make Buddhahood easy to achieve, such as "hearing
13356-597: The province have been designated as protected; two national parks in the Terai lowlands of Banke and Bardiya - namely Banke National Park and Bardiya National Park which constitute the Tiger Conservation Unit of Nepal and a hunting reserve in the north of the province called Dhorpatan Hunting Reserve in Eastern Rukum which is the only hunting reserve in the country. With a multi-altitudinal variation in regional landscape stretching from high mountains in
13482-532: The province practices Hinduism , followed by Islam , Buddhism and Christianity . Among these, almost 90% of the people identify themselves as Hindus and 7% identify themselves as Muslims, 3% as Buddhists and 1% as Christians. Often cited as an example of social harmony, the majority population of Hindus and Muslims of Lumbini and the surrounding villages have safeguarded and promoted the Buddhist heritage sites together in unison. Religion in Lumbini Nepali
13608-450: The province. Nepali language Nepali ( English: / n ɪ ˈ p ɔː l i / ; Devanagari : नेपाली , [ˈnepali] ) is an Indo-Aryan language native to the Himalayas region of South Asia . It is the official, and most widely spoken, language of Nepal , where it also serves as a lingua franca . Nepali has official status in the Indian state of Sikkim and in
13734-445: The retroflex symbols ⟨ ʈ , ʈʰ, ɖ , ɖʱ, ɽ, ɳ, ɽ̃⟩ are not purely retroflex [ ʈ , ʈʰ, ɖ , ɖʱ, ɽ , ɳ , ɽ̃] but apical postalveolar [ t̠ , t̠ʰ, d̠ , d̠ʱ, ɾ̠ , n̠ , ɾ̠̃]. Some speakers may use purely retroflex sounds after /u/ and /a/, but other speakers use the apical articulation in all positions. Final schwas may or may not be preserved in speech. The following rules can be followed to figure out whether or not Nepali words retain
13860-583: The southern part of Dang and all sides of Deukhuri valley, and mostly consist of deformed rocks resulting from the persistence of shortening between Indian Plate and Eurasian Plate . The two valleys have been considered a vital location of Paleolithic archeology in South Asia due to the abundant presence of ancient Paleolithic tool sites. Other small valleys of the province are located in districts like Arghakhanchi ( Rapti ), Palpa ( Rampur ), Gulmi ( Simaltari ), Pyuthan ( Darban and Bajipur ). About 15% of
13986-576: The standard collection of buddhavacana is the Pāli Canon, also known as the Tripiṭaka ("three baskets"). Generally speaking, the Theravāda school rejects the Mahāyāna sūtras as buddhavacana (word of the Buddha), and do not study or see these texts as reliable sources. In East Asian Buddhism , what is considered buddhavacana is collected in the Chinese Buddhist canon ; the most common edition of this
14112-558: The strong resistance put forward by Colonel Ujir Singh Thapa thwarted the incursion of the British forces into Nepal twice in January 1815 and April 1815. The battle established Colonel Thapa as a national military hero and forced the English troops to withdraw. During the Rana regime, the region was politically divided into administrative districts Butwal, Palpa, Deukhuri, Sallyana, Banke, Bardiya and Pyuthan. Lumbini, with an area of 22,288 square kilometers (8,605.44 sq. mi) covers about 15.1% of
14238-555: The summer monsoon arrives, characterized by heavy rains, in the form of downpours and thunderstorms. The monsoon arrives first in the east, in early June, while in the west it comes in the middle of the month or so. The temperature decreases, with the maximum dropping to around 32 °C (90 °F) in July and August, but the humidity increases, making the heat muggy. The rains are heavy, especially in July and August, when they exceed 300 millimeters (12 inches) per month, but in certain areas at
14364-486: The territories of Butwal and Sheoraj, General John Sullivan Wood of the East India Company led an offensive column to the fort of Jit Gadhi in January 1815 AD. The frontier fort, which was surrounded by dense forest and situated on the west bank of the river Tinau on a primary route to Tansen , was being held by Nepalese Colonel Ujir Singh Thapa - the nephew of Nepalese Prime Minister Mukhtiyar Bhimsen Thapa . Although low in number and acutely inferior in firepower,
14490-584: The total land is covered in protected forest in the province. Being the only mountain district of Lumbini province, most of the prominent peaks of the province lie in Eastern Rukum District along the Dhaulagiri range. The tallest mountain of Lumbini Province in Eastern Rukum, Putha Himchuli also known as Mount Dhaulagiri VII, has an altitude of 7,246 meters and is one of the popular trekking peak of
14616-628: The work of Aśvaghoṣa, another important Sanskrit poet was Mātr̥ceṭa, known for his One Hundred and Fifty Verses. Buddhist poetry was also written in popular Indian languages, such as Tamil and Apabhramsa . One well known poem is the Tamil epic Manimekalai , which is one of the Five Great Epics of Tamil literature . Other later hagiographical texts include the Buddhavaṃsa , the Cariyāpiṭaka and
14742-429: The year 981. The institutionalisation of the Nepali language arose during the rule of the Kingdom of Gorkha (later became known as the Kingdom of Nepal ) in the 16th century. Over the centuries, different dialects of the Nepali language with distinct influences from Sanskrit , Maithili , Hindi , and Bengali are believed to have emerged across different regions of the current-day Nepal and Uttarakhand, making Nepali
14868-521: Was " Khas Kura " ( खस कुरा ), meaning language or speech of the Khas people , who are descended from the ancient Khasas of Mahabharata , as the language developed during the rule of the Khasa Kingdom in the western Nepal . Following the Unification of Nepal led by Shah dynasty 's Prithvi Narayan Shah , Nepali language became known as Gorakhā Bhāṣā ( गोरखा भाषा ; language of the Gorkhas ) as it
14994-521: Was a lake approximately 2.5 to 1 million years ago. In addition, Hand axes and other artefacts dated to early Paleolithic (1.8 million to 100,000 years ago) have been found in alluvial deposits along the Babai River in Dang Valley, which have been classified as Acheulean or second-generation tools that succeed the oldest Olduwan . Also along the Babai River , there have been discoveries of archeological sites dated to Upper Paleolithic / Late Pleistocene (about 50,000 to 10,000 years ago). As per
15120-399: Was erected commemorating Kakusandha Buddha . During the medieval period after the 11th century, Khasa Kingdom dominated much of western Nepal and western Tibet which was initially oriented towards Buddhism and Shamanism, and at their peak encompassed Guge and Purang of Tibet and western Nepal up to Kaskikot. King Ripumalla, one of the initial Khasa rulers, left an inscription on
15246-555: Was expanded, and its phonology was softened, after it was syncretised, Nepali lost much of the complex declensional system present in the older languages. In the Kathmandu Valley (then known as Nepal Mandala ), Nepali language inscriptions can be seen during the reigns of Lakshmi Narasimha Malla and Pratap Malla , which indicates the significant increment of Nepali speakers in Kathmandu Valley. The institutionalisation of
15372-402: Was lively debate over their authenticity throughout the Buddhist world. Various Mahāyāna sūtras warn against the charge that they are not word of the Buddha, showing that they are aware of this claim. Buddhist communities such as the Mahāsāṃghika school were divided along these doctrinal lines into sub-schools which accepted or did not accept these texts. The Theravāda school of Sri Lanka also
15498-475: Was perhaps never definitively established among many early Buddhist schools. Early Buddhist texts which appear in such "minor" collections include: Abhidharma (in Pāli , Abhidhamma ) texts which contain "an abstract and highly technical systematization" of doctrinal material appearing in the Buddhist sutras. It is an attempt to best express the Buddhist view of "ultimate reality" ( paramartha-satya ) without using
15624-444: Was split on the issue during the medieval period. The Mahavihara sub-sect rejected these texts and the (now extinct) Abhayagiri sect accepted them. Theravāda commentaries mention these texts (which they call Vedalla/Vetulla ) as not being the Buddha word and being counterfeit scriptures. Modern Theravāda generally does not accept these texts as buddhavacana (word of the Buddha). The Mahāyāna movement remained quite small until
15750-606: Was spoken by Gorkhas . The people living in the Pahad or the hilly region, where it does not generally contain snow, called the language Parvate Kurā ( पर्वते कुरा ), meaning "the speech of the hills". Early forms of present-day Nepali developed from the Middle Indo-Aryan apabhraṃśa Vernaculars of present-day western Nepal in the 10th–14th centuries, during the times of the Khasa Kingdom . The language evolved from Sanskrit , Prakrit , and Apabhraṃśa . Following
15876-518: Was started to create uniformed Nepali identity, which was later adopted in Nepal following the 1951 Nepalese revolution and during the Panchayat system. In 1957, Royal Nepal Academy was established with the objectives of developing and promoting Nepali literature, culture, art and science. During Panchayat, Nepal adopted a " One King, One Dress, One Language, One Nation " ideology, which promoted Nepali language as basis for Nepali nationalism, this time
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