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Kwaio people

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Kwaio is an ethnic group found in central Malaita , in the Solomon Islands . According to Ethnologue , they numbered 13,249 in 1999. Much of what is known about the Kwaio is due to the work of the anthropologist Roger M. Keesing , who lived among them starting in the 1960s.

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104-403: Their main mode of economic activity was traditionally subsistence farming of taro , which could be planted and harvested continuously in swidden agriculture . Other important crops include yams and plantains . Birds , insects , fish , and cuscus were occasional additions to what was mainly a vegetarian diet. Taro production suffered in a severe blight in the 1950s, and has been replaced by

208-475: A hijab or a burqa . The various cuisines of Africa use a combination of locally available fruits , cereal grains and vegetables , as well as milk and meat products. In some parts of the continent, the traditional diet features a preponderance of milk, curd and whey products. In much of tropical Africa, however, cow's milk is rare and cannot be produced locally (owing to various diseases that affect livestock). The continent's diverse demographic makeup

312-548: A certain animal would always have the same character or role in each story, so the audience does not have to worry about characterization. The popular roles for some animals are as follows; The Hare was always the trickster, clever and cunning, while the Hyena was always tricked by the Hare. Ogres are always cruel, greedy monsters. The messengers in all the stories were the Birds. Day-to-Day tales are

416-412: A child together named Hāloanakalaukapalili (Long stalk trembling), but it was stillborn . After the father and daughter buried the child near their house, a kalo plant grew over the grave: Culture of Africa The Culture of Africa is varied and manifold, consisting of a mixture of countries with various tribes depicting their unique characteristic and trait from the continent of Africa . It

520-402: A constant flow of water. About 300 varieties of kalo were originally brought to Hawaiʻi (about 100 remain). The kalo plant takes seven months to grow until harvest, so lo`i fields are used in rotation and the soil can be replenished while the loʻi in use has sufficient water. Stems are typically replanted in the lo`i for future harvests. One mythological version of Hawaiian ancestry cites

624-427: A couple, a woman with a child, a male with a weapon or animal, and an outsider or a stranger. Couples may represent ancestors, community founders, married couples, or twins. The couple theme rarely exhibits the intimacy of men and women. The mother with the child or children reveals the intense desire of the women to have children. The theme is also representative of mother mars and the people as her children. The man with

728-603: A few hundred people, others are spoken by millions. The most widely spoken languages of Africa, Swahili (100 million), Hausa (38 million), Yoruba (20 million), Amharic (20 million), Igbo (21 million), and Fula (13 million), belong mostly to the Niger-Congo family. Very few countries of Africa use any single language, and for this reason, several official languages coexist, African and European. Some Africans speak various European languages such as English, Spanish, French, Portuguese, Italian, German and Dutch. The official languages of

832-479: A headband, called the umqhele [umǃʰɛle] , which is usually also made of springbok hide, or leopard hide by men of higher social status, such as chiefs. Zulu men will also wear cow tails as bracelets and anklets called imishokobezi [imiʃoɠoɓɛːzi] during ceremonies and rituals, such as weddings or dances. In the Muslim parts of Africa, daily attire also often reflects Islamic tradition. The traditional attire for

936-512: A key role, the largest of any group. The singular viewpoint of ‘black’ as an ‘identifier’ or an ‘ethnicity’ not only denies cultural differences between the population, it also denies the nuance within a vastly diverse community…. When we attempt to define African culture and identity, we have to be mindful that we are viewing a broad ethnicity comprising different sub communities that are resistant to having their heritage and culture boxed in simplistic labels. ” African cultures, which originated on

1040-468: A people's self-understanding as well as its self-presentation in the world through its thought and practice in the other six areas of culture. It is, above all, a cultural challenge. For culture is here defined as the totality of thought and practice by which a people creates itself, celebrates, sustains and develops itself and introduces itself to history and humanity Africa has a rich tradition of arts and crafts . African arts and crafts find expression in

1144-442: A sense of belonging to a cultural group. To outsiders hearing an ethnic group's stories, it provides an introspection and insight into the beliefs, views, and customs of the community. For people within the community, it allows them to encompass their group's uniqueness. They show the human desires and fears of a group, such as love, marriage, and death. Folktales are also seen as a tool for education and entertainment. Folklore provides

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1248-625: A single, very variable species, the correct name for which is Colocasia esculenta . The specific epithet , esculenta , means "edible" in Latin. Colocasia esculenta is thought to be native to Southern India and Southeast Asia , but is widely naturalised . Colocasia is thought to have originated in the Indomalayan realm , perhaps in East India , Nepal , and Bangladesh . It spread by cultivation eastward into Southeast Asia, East Asia and

1352-453: A staple of the Fijian diet for centuries, and its cultural importance is celebrated on Taro Day . Its growth as an export crop began in 1993 when taro leaf blight devastated the taro industry in neighboring Samoa . Fiji filled the void and was soon supplying taro internationally. Almost 80% of Fiji's exported taro comes from the island of Taveuni where the taro beetle species Papuana uninodis

1456-579: A strange noise in a tree, cut open its trunk, and water came out in a great flood that spread all over the land. Folktales also play an important role in many African cultures. Stories reflect a group's cultural identity, and preserving the stories of Africa will help preserve an entire culture. Storytelling affirms pride and identity in a culture. In Africa, stories are created by and for the ethnic group telling them. Different ethnic groups in Africa have different rituals or ceremonies for storytelling, which creates

1560-404: A sweater. Men often wear knee-high socks, while women might not wear socks at all. Men, as well as women, wear shawls, the netela . Zulus wear a variety of attire, both traditional for ceremonial or culturally celebratory occasions. Traditional male clothing is usually light, consisting of a two-part apron (similar to a loincloth) used to cover the genitals and buttocks. The front piece is called

1664-598: A variety of woodcarvings , brass and leather artworks. African arts and crafts also include sculpture , paintings , pottery , ceremonial and religious headgear and dress . Maulana Karenga states that in African art, the object was not as important as the soul force behind the creation of the object. He also states that All art must be revolutionary, and in being revolutionary, it must be collective, committing, and functional. The meaning behind what he said can simply be interpreted as black art serving an actual purpose in

1768-673: Is ethnic to African Americans such as hip hop, jazz , hamboning and soul food. Though some Africanisms were retained in Black culture of the United States, most of Black American culture and history was created by Black Americans. The same retained Africanisms and also created cultural differences and can be noticed and noted in Caribbean cultures from the descendants of the enslaved as well as in black South American cultures, such as culturally different expressions, foods, styles and languages due to

1872-704: Is 64% water, 35% carbohydrates , and contains negligible protein and fat (table). In a reference amount of 100 grams (3.5 oz), taro supplies 142 calories of food energy , and is a rich source (20% or more of the Daily Value , DV) of vitamin B6 (25% DV), vitamin E (20% DV), and manganese (21% DV), while phosphorus and potassium are in moderate amounts (10–11% DV) (table). Raw taro leaves are 86% water, 7% carbohydrates, 5% protein, and 1% fat (table). The leaves are nutrient-rich, containing substantial amounts of vitamins and minerals , especially vitamin K at 103% of

1976-613: Is a product of the diverse populations that inhabit the continent of Africa and the African diaspora . Generally, Culture can be defined as a collective mass of distinctive qualities belonging to a certain group of people. These qualities include laws, morals, beliefs, knowledge, art, customs, and any other attributes belonging to a member of that society. Culture is the way of life of a group of people. Africa has numerous ethnic nationalities all with varying qualities such as language, dishes, greetings, dressing, dances and music. However, each of

2080-578: Is absent. The Fijian taro industry on the main islands of Viti Levu and Vanua Levu faces constant damage from the beetles. The Fiji Ministry of Agriculture and the Land Resources Division of the Secretariat of the Pacific Community (SPC) are researching pest control and instigating quarantine restrictions to prevent the spread of the pest. Taveuni now exports pest-damage-free crops. Kalo

2184-472: Is also prepared, containing chicken , okra , ginger , and other spices. Another favorite is Bambara, a porridge of rice, peanut butter, and sugar. Beef and chicken are favorite meat dishes, but game meat preparations containing crocodile , monkey , antelope and warthog are also served occasionally. The cuisine of the African Great Lakes region varies from area to area. In the inland savannah,

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2288-408: Is as diverse as the region's various populations. The common perception of Sub-Saharan African music is that it is rhythmic music centered on the drums, and indeed, a large part of Sub-Saharan music, mainly among speakers of Niger–Congo and Nilo-Saharan languages , is rhythmic and centered on the drum. Sub-Saharan music is polyrhythmic, usually consisting of multiple rhythms in one composition such as

2392-644: Is believed that they were domesticated independently multiple times, with authors giving possible locations as New Guinea , Mainland Southeast Asia , and northeastern India , based largely on the assumed native range of the wild plants. However, more recent studies have pointed out that wild taro may have a much larger native distribution than previously believed, and wild breeding types may also likely be indigenous to other parts of Island Southeast Asia. Archaeological traces of taro exploitation have been recovered from numerous sites, though whether these were cultivated or wild types can not be ascertained. They include

2496-1190: Is believed to be one of the earliest cultivated plants. The English term taro was borrowed from the Māori language when Captain Cook first observed Colocasia plantations in New Zealand in 1769. The form taro or talo is widespread among Polynesian languages : taro in Tahitian ; talo in Samoan and Tongan ; kalo in Hawaiian ; taʻo in Marquesan . All these forms originate from Proto-Polynesian * talo , which itself descended from Proto-Oceanic * talos (cf. dalo in Fijian ) and Proto-Austronesian * tales (cf. taleus in Sundanese & tales in Javanese ). However, irregularity in sound correspondences among

2600-567: Is called malanga . In the Philippines , the whole plant is usually referred to as gabi , while the corm is called taro . Taro is very popular flavor for milk tea in the country, and just as popular ingredient in several Filipino savory dishes such as sinigang . Other names include idumbe in the KwaZulu-Natal region, and boina in the Wolaita language of Ethiopia. In Tanzania , it

2704-578: Is called magimbi in the Swahili language . It is also called eddo in Liberia . Colocasia esculenta is a perennial , tropical plant primarily grown as a root vegetable for its edible, starchy corm . The plant has rhizomes of different shapes and sizes. Leaves are up to 40 by 25 centimetres ( 15 + 1 ⁄ 2 by 10 inches) and sprout from the rhizome. They are dark green above and light green beneath. They are triangular-ovate, sub-rounded and mucronate at

2808-453: Is cheap, swells to greater volumes and creates a beautiful white final product that is greatly desired. Banku and Kenkey are maize dough staples, and Garri is made from dried grated cassavas. Rice dishes are also widely eaten in the region, especially in the dry Sahel belt inland. Examples of these include Benachin from The Gambia and Jollof rice , a pan-West African rice dish similar to Arab kabsah . Traditional Sub-Saharan African music

2912-560: Is heavy with starchy items, meat, spices, and flavors. A wide array of staples are eaten across the region, including those of Fufu, Banku and Kenkey (originating from Ghana ), Foutou, Couscous , Tô, and Garri , which are served alongside soups and stews. Fufu is often made from starchy root vegetables such as yams , cocoyams , or cassava , but also from cereal grains like millet, sorghum or plantains. The staple grain or starch varies from region to region and ethnic group to ethnic group. However, corn has gained significant ground as it

3016-673: Is locally known as gölevez and mainly grown on the Mediterranean coast, such as the Alanya district of Antalya Province and the Anamur district of Mersin Province . In Macaronesia this plant has become naturalized, probably as a result of the Portuguese discoveries and is frequently used in the macaronesian diet as an important carbohydrate source . In the southeastern United States , this plant

3120-503: Is more personal independence for younger people and blood feuding is no longer practiced. Taro Taro ( / ˈ t ɑːr oʊ , ˈ t ær -/ ; Colocasia esculenta ) is a root vegetable . It is the most widely cultivated species of several plants in the family Araceae that are used as vegetables for their corms , leaves, stems and petioles . Taro corms are a food staple in African , Oceanic , East Asian , Southeast Asian and South Asian cultures (similar to yams ). Taro

3224-406: Is not allowed when a bowl of poi is "open". It is also disrespectful to fight in front of an elder and one should not raise their voice, speak angrily, or make rude comments or gestures. A loʻi is a patch of wetland dedicated to growing kalo . Hawaiians have traditionally used irrigation to produce kalo. Wetland fields often produce more kalo per acre than dry fields. Wetland-grown kalo need

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3328-450: Is one cause driving down harvests from the 1948 high of 14.1 million pounds (6,400 t), but more recently, the decline has resulted from pests and diseases. A non-native apple snail ( Pomacea canaliculata ) is a major culprit along with a plant rot disease traced to a species of fungus in the genus Phytophthora that now damages kalo crops throughout Hawaii. Although pesticides could control both problems to some extent, pesticide use in

3432-449: Is prepared inside an incense burner referred to as a dabqaad . All food is served halal . The roots of North African cuisine can be traced back to the ancient empires of North Africa, particularly in Egypt, where many of the country's dishes and culinary traditions date back to ancient Egypt. Over several centuries traders, travelers, invaders, migrants and immigrants all have influenced

3536-570: Is recognized as an invasive species . Many populations can be commonly found growing near drain ditches and bayous in Houston , Texas. Taro is one of the most ancient cultivated crops. Taro is found widely in tropical and subtropical regions of South Asia, East Asia, Southeast Asia, and Papua New Guinea, and northern Australia and in Maldives. Taro is highly polymorphic , making taxonomy and distinction between wild and cultivated types difficult. It

3640-631: Is reflected in the many different eating and drinking habits, dishes, and preparation techniques of its manifold populations. However it is important to consider the affordability of and access of these products on daily basis. In Central Africa , the basic ingredients are plantains and cassava. Fufu -starchy foods (usually made from fermented cassava roots) are served with grilled meat and sauces. Many local ingredients are used while preparing other dishes like spinach stew, cooked with tomato, peppers, chillis, onions, and peanut butter. Cassava plants are also consumed as cooked greens . Groundnut (peanut) stew

3744-572: Is sometimes called 'rainbow cuisine', as the food in this region is a blend of many culinary traditions, including those of the Khoisan , Bantu , European and Asian populations. Basic ingredients include seafood, meat products (including wild game), poultry, as well as grains, fresh fruits and vegetables. Fruits include apples , grapes , mangoes , bananas and papayas , avocado , oranges , peaches and apricots . Desserts may simply be fruit. However, there are some more western style puddings, such as

3848-458: Is supplied by rainfall or supplemental irrigation. Taro is one of the few crops (along with rice and lotus ) that can be grown under flooded conditions. Flooded cultivation has some advantages over dry-land cultivation: higher yields (about double), out-of-season production (which may result in higher prices), and weed control (which flooding facilitates). Like most root crops , taro and eddoes do well in deep, moist or even swampy soils where

3952-471: Is taro's Hawaiian name. The local crop plays an important role in Hawaiian culture and mythology . Taro is a traditional staple of the native cuisine of Hawaii . Some of the uses for taro include poi , table taro (steamed and served like a potato), taro chips, and lūʻau leaf (to make laulau ). In Hawaii, kalo is farmed under either dryland or wetland conditions. Taro farming there is challenging because of

4056-476: Is the Khoisan family with between 40 - 70 members. Believed to be the oldest of the four language families, it is the smallest of the four and is found mainly in Southern Africa. The continent of Africa speaks hundreds of languages, and if dialects spoken by various ethnic groups are also included, the number is much higher. These languages and dialects do not have the same importance: some are spoken by only

4160-693: Is the basis of ugali , the East African version of West Africa's fufu . Ugali is a starch dish eaten with meats or stews. In Uganda , steamed, green bananas called matoke provide the starch filler of many meals. In the Horn of Africa , the main traditional dishes in Ethiopian cuisine and Eritrean cuisine are tsebhis (stews) served with injera (flatbread made from teff , wheat , or sorghum ), and hilbet (paste made from legumes , mainly lentil , faba beans ). Eritrean and Ethiopian cuisine (especially in

4264-413: Is used; for instance, corms with 5 to 10 centimeters of petiole remaining are exported from Fiji to New Zealand in wooden boxes. They are then transported via refrigerated container, chilled to around 5° Celsius. The corms can be maintained for up to six weeks in good condition; most good-quality corms may even be replanted and grown by the consumer, thanks to the species’ prolific nature and hardiness. In

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4368-514: The African Union and all its institutions shall be Arabic, English, French, Portuguese, Spanish, Kiswahili and any other African language. Association football (also known as soccer) is the most popular sport in almost all African countries, and in 2010 South Africa became the first African nation to host the FIFA World Cup . African cultures have had profound influences on the rest of

4472-649: The Amhara music of the highlands uses a fundamental modal system called qenet , of which there are four main modes: tezeta , bati , ambassel , and anchihoy . Three additional modes are variations on the above: tezeta minor, bati major, and bati minor. Some songs take the name of their qenet, such as tizita , a song of reminiscence. Africa is home to approximately one-third of the world's languages, anywhere between 1000 and 2000 languages. The main ethnolinguistic divisions in Africa are Afro-Asiatic (approximately 200 languages) covering nearly Northern Africa (including

4576-620: The Caribbean and West Indies , taro is known as dasheen in Trinidad and Tobago , Saint Lucia , Saint Vincent and the Grenadines and Jamaica . The leaves are known as aruiya ke bhaji by Indo-Trinidadian and Tobagonians . In Portuguese , it is known simply as taro , as well as inhame , inhame-coco , taioba , taiova , taioba-de-são-tomé or matabala ; in Spanish , it

4680-592: The Cook Islands and surpasses all other crops in terms of land area devoted to production. The prominence of the crop there has led it to be a staple of the population's diet. Taro is grown across the country, but the method of cultivation depends on the nature of the island it is grown on. Taro also plays an important role in the country's export trade. The root is eaten boiled, as is standard across Polynesia . Taro leaves are also eaten, cooked with coconut milk, onion, and meat or fish. Taro ( dalo in Fijian ) has been

4784-625: The Democratic Republic of Congo , Kizomba in Angola , and Xhosa music in South Africa . New World styles like Salsa, R&B/Rap, Reggae, and Zouk also have widespread popularity. Like the musical genres of the Nile Valley and the Horn of Africa , North African music has close ties with Middle Eastern music and utilizes similar melodic modes ( maqamat ). It has a considerable range, from

4888-541: The Niah Caves of Borneo around 10,000 years ago, Ille Cave of Palawan , dated to at least 11,000 year ago; Kuk Swamp of New Guinea , dated to between 8250 BC and 7960 BC; and Kilu Cave in the Solomon Islands dated to around 28,000 to 20,000 years ago. In the case of Kuk Swamp, there is evidence of formalized agriculture emerging by about 10,000 years ago, with evidence of cultivated plots, though which plant

4992-546: The Pacific Islands ; westward to Egypt and the eastern Mediterranean Basin ; and then southward and westward from there into East Africa and West Africa , where it spread to the Caribbean and Americas . Taro was probably first native to the lowland wetlands of Malaysia , where it is called taloes . In Australia, C. esculenta var. aquatilis is thought to be native to the Kimberley region of Western Australia ;

5096-480: The Roman Empire . Today it is known as kolokasi ( Kολοκάσι ). It is usually fried or cooked with corn, pork, or chicken, in a tomato sauce in casserole. "Baby" kolokasi is called "poulles": after being fried dry, red wine and coriander seed are added, and then it is served with freshly squeezed lemon. Lately, some restaurants have begun serving thin slices of kolokasi deep fried, calling them "kolokasi chips". In

5200-517: The Serer of Senegambia 's ultra-religious njuup tradition (the progenitor of mbalax ). Dance involves moving multiple body parts. These aspects of Sub-Saharan music were transferred to the new world by enslaved West Africans and can be seen in its influence on music forms as Samba , Jazz , Rhythm and Blues , Rock & Roll , Salsa , and Rap music. Other African musical traditions also involve strings, horns, and very few poly-rhythms. Music from

5304-435: The loʻi is banned because of the opportunity for chemicals to migrate quickly into streams, and then eventually the sea. Important aspects of Hawaiian culture revolve around kalo . For example, the newer name for a traditional Hawaiian feast, the lūʻau , comes from kalo . Young kalo tops baked with coconut milk and chicken meat or octopus arms are frequently served at luaus . By ancient Hawaiian custom, fighting

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5408-576: The music of ancient Egypt to the Berber and the Tuareg music of the desert nomads. The region's art music has for centuries followed the outline of Arabic and Andalusian classical music . Its popular contemporary genres include the Algerian Raï . Somali music is typically pentatonic , using five pitches per octave in contrast to a heptatonic (seven note) scale such as the major scale . In Ethiopia ,

5512-411: The sweet potato , a food of much lower prestige. Kwaio settlement was traditionally in very small settlements dotted close together. Missionary activity, predominantly in coastal areas, has encouraged the growth of larger settlements. According to oral tradition, the land was first cleared 1200 to 2000 years ago. The tracts cleared at this time are marked by shrines, and in effect established title for

5616-459: The umutsha (pronounced Zulu pronunciation: [umtifash] ) and is usually made of springbok or other animal hide twisted into different bands which cover the genitals. The rear piece, called the I bheshu [ibeːʃu] , is made of a single piece of springbok or cattle hide, and its length is usually used as an indicator of age and social position; longer amabheshu (plural of ibheshu) are worn by older men. Married men will usually also wear

5720-417: The 10-year median production of kalo to be about 6.1 million pounds (2,800 t). However, 2003 taro production was only 5 million pounds (2,300 t), the lowest since record-keeping began in 1946. The previous low (1997) was 5.5 million pounds (2,500 t). Despite generally growing demand, production was even lower in 2005—only 4 million pounds, with kalo for processing into poi accounting for 97.5%. Urbanization

5824-494: The Angolan Cocada amarela , which was inspired by Portuguese cuisine . Meat products include lamb, as well as game like venison , ostrich , and impala . The seafood includes a wide variety such as crayfish , prawns , tuna , mussels , oysters , calamari, mackerel , and lobster . There are also several types of traditional and modern alcoholic beverages including many European-style beers . A typical West African meal

5928-464: The DV (table). Taro is a food staple in African , Oceanic and South Asian cultures. People usually consume its edible corm and leaves. The corms, which have a light purple color due to phenolic pigments, are roasted, baked or boiled. The natural sugars give a sweet, nutty flavor. The starch is easily digestible, and since the grains are fine and small it is often used for baby food. In its raw form,

6032-574: The Kwaio way of life, as leisure time was greatly increased by the new tools and blood feuds escalated. Kwaio also attempted to avenge the deaths of those who died overseas, and they earned a reputation as a fierce and dangerous group. Missionaries from the South Seas Evangelical Church were brought to support those in Queensland who had become Christians there, and enclaves were established in

6136-450: The Muslim men usually covers a minimum of the head and the range between the waist of the man and the knees, while the dress code for the islamic women is made to conceal and cover the hair and the body from the neck down to the ankles. There are some Muslim women who also conceal their face . Nevertheless, there are some Muslims that believe that the Quran does not command that women should wear

6240-498: The Oromo people of Bale wear more of a leather garment and the Afaris wear brightly colored wraps made of cotton. The latter garment (habesha kemis) is basically cotton cloth, about 90 cm wide, woven in long strips which are then sewn together. Sometimes shiny threads are woven into the fabric for an elegant effect. Men wear pants and a knee-length shirt with a white collar , and perhaps

6344-424: The annual rainfall exceeds 2,500 mm (100 in). Eddoes are more resistant to drought and cold. The crop attains maturity within six to twelve months after planting in dry-land cultivation and after twelve to fifteen months in wetland cultivation. The crop is harvested when the plant height decreases and the leaves turn yellow. Taro generally commands a higher market price in comparison to other root crops, so

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6448-428: The apex, with the tip of the basal lobes rounded or sub-rounded. The petiole is .8–1.2 metres ( 2 + 1 ⁄ 2 –4 feet) high. The path can be up to 25 cm (10 in) long. The spadix is about three fifths as long as the spathe , with flowering parts up to 8 millimetres ( 3 ⁄ 8  in) in diameter. The female portion is at the fertile ovaries intermixed with sterile white ones. Neuters grow above

6552-400: The centuries separation and enslavement away from the African continent, being formed uniquely in places like Bahia, Brazil. Africa is divided into a great number of ethnic cultures. The continent's cultural regeneration has also been an integral aspect of post-independence nation-building on the continent, with a recognition of the need to harness the cultural resources of Africa to enrich

6656-427: The clans descended agnatically from these ancestors. In practice, other non-agnatic descendants have secondary rights to the land, which may be strengthened by residence, especially during childhood, and participation in the descent groups' affairs. Because people can have claims in several different descent groups, land rights have some degree of flexibility. Kwaio have been more resistant than other nearby peoples in

6760-685: The cognate forms in Austronesian suggests that the term may have been borrowed and spread from an Austroasiatic language perhaps in Borneo (cf. proto-Mon-Khmer * t 2 rawʔ , Khasi shriew , Khmu sroʔ , Mlabri kwaaj ,...). The Ancient Greek word κολοκάσιον ( kolokasion , lit. 'lotus root') is the origin of the Modern Greek word kolokasi ( κολοκάσι ), the word kolokas in both Greek and Turkish , and qulqas ( قلقاس ) in Arabic . It

6864-710: The common variety esculenta is now naturalised and considered an invasive weed in Western Australia, the Northern Territory , Queensland and New South Wales . In Europe, C. esculenta is cultivated in Cyprus and it's called Colocasi, (Κολοκάσι in Greek) and it is certified as a PDO product. It is also found in the Greek island of Ikaria and cited as a vital source of food for the island during WW II. In Turkey, C. esculenta

6968-400: The continent of Africa, have several distinct differences than that of Black culture, which originated by African Americans in the United States after they were stripped of most of their own African cultures during enslavement. Some differences are that African cultures retain tribal affairs to only be worn during specific events, hand carvings, tribal masks and dances whereas Black culture

7072-478: The continuation of their beliefs. The traditional religion is a form of ancestor worship , which recognizes the power of the deceased to intervene in affairs. There are strict rules regarding taboo (Kwaio: abu ), and violations of them must be redressed with sacrifices. One example of a powerful ancestral force is La'aka , fear of whom led to the Maasina Ruru movement. Kwaio were first brought into contact with

7176-478: The corms are usually stored at cooler temperatures, ranging from 10 to 15 degrees Celsius and maintained at a relative humidity of 80% to 90%. For packaging, the corms are commonly placed in polypropylene bags or ventilated wooden crates to minimize condensation and 'sweating.' During export, a weight allowance of approximately 5% above the net weight is included to account for potential shrinkage during transit. For commercial shipping and export purposes, refrigeration

7280-604: The cuisine of North Africa. Most of the North African countries today have several similar dishes, sometimes almost the same dish with a different name (the Moroccan tangia and the Tunisian coach are both essentially the same dish: a meat stew prepared in an urn and cooked overnight in a public oven), sometimes with a slight change in ingredients and cooking style. To add to the confusion, two completely different dishes may also share

7384-607: The cultures are widely diverse, they are also, when closely studied, seen to have many similarities; for example, the morals they uphold, their love and respect for their culture, as well as the strong respect they hold for the aged and the important, i.e. kings and chiefs. Africa has influenced and been influenced by other continents. This can be portrayed in the willingness to adapt to the ever-changing modern world rather than staying rooted in their static culture. The Westernized few, persuaded by American culture and Christianity , first denied African traditional culture, but with

7488-574: The difficulties of accessing fresh water. Kalo is usually grown in "pond fields" known as loʻi . Typical dryland or "upland" varieties (varieties grown in watered but not flooded fields) are lehua maoli and bun long , the latter widely known as "Chinese taro". Bun long is used for making taro chips. Dasheen (also called "eddo") is another dryland variety cultivated for its corms or as an ornamental plant. A contemporary Hawaiian diet consists of many tuberous plants, particularly sweet potato and kalo. The Hawaii Agricultural Statistics Service determined

7592-835: The direction of a revolutionary change. Black art should not be done simply for “arts sake” but should rather be a means by which artists make a vast change through a medium that awakens, strengthens, and provides inspiration for a massive change within the black community. Certain African cultures have always emphasized personal appearance, and jewelry has remained an important personal accessory . Many pieces of such jewelry are made of cowry shells and similar materials. Similarly, masks are made with elaborate designs and are an important part of some cultures in Africa. Masks are used in various ceremonies depicting ancestors and spirits, mythological characters, and deities. In many traditional arts and craft traditions in Africa, certain themes significant to those particular cultures recur, including

7696-589: The early 1970’s, one of the earliest taro breeding programs was initiated in the Solomon Islands to create cultivars that were resistant to taro leaf blight. After taro leaf blight was introduced to Samoa in 1993, another breeding program was initiated. In this program Asian varieties that were resistant to TLB were used. The breeding program helped restore the taro export industry in Samoa. Corm yield and corm quality appear to be negatively correlated. In order to produce

7800-926: The eastern Sahel and along the Nile, among the Nilo-Saharan , made extensive use of strings and horns in ancient times. Dancing involves swaying body movements and footwork. Among the Khoisans extensive use of string instruments with emphasis on footwork. Modern Sub-Saharan African music has been influenced by music from the New World (Jazz, Salsa, Rhythm and Blues etc.). Popular styles include Mbalax in Senegal and Gambia , Highlife in Ghana , Zoblazo in Côte d'Ivoire , Makossa in Cameroon , Soukous in

7904-648: The females, and are rhomboid or irregular orium lobed, with six or eight cells. The appendage is shorter than the male portion. Taro is related to Xanthosoma and Caladium , plants commonly grown ornamentally , and like them, it is sometimes loosely called elephant ear. Similar taro varieties include giant taro ( Alocasia macrorrhizos ), swamp taro ( Cyrtosperma merkusii ), and arrowleaf elephant's ear ( Xanthosoma sagittifolium ). 18th-century Swedish biologist Carl Linnaeus originally described two species, Colocasia esculenta and Colocasia antiquorum , but many later botanists consider them both to be members of

8008-443: The future of Africa can only be forged from accepting and mending the sociocultural present. For Mugambi, colonial cultural hangovers, pervasive Western cultural inundation, and aid-giving arm-twisting donors are, he argues, here to stay and no amount of looking into Africa's past will make them go away. However, Maulana Karenga states: Our culture provides us with an ethos we must honor in both thought and practice. By ethos, we mean

8112-791: The horn of Africa, Central Sahara et the top Nile), Niger–Congo with approximately 1,350 - 1,650 languages is the largest of the four; it is also the largest language family in the world. The Niger-Congo languages inhabit Western, Central, Eastern and Southern Africa this includes the Bantu language. Nilo-Saharan in parts of the Sahara and the Sahel and parts of Eastern Africa , and Khoisan (indigenous minorities of Southern Africa ). Nilo-Saharan gathers approximately 140 languages with some eleven million speakers scattered in Central and Eastern Africa. Last but not least

8216-557: The increase of African nationalism , a cultural recovery occurred. The governments of most African nations encourage national dance and music groups, museums, and to a lower degree, artists and writers. Over 90 to 95% of Africa's cultural heritage is held outside of Africa by large museums. It is also important to note in a quote from BBC (British Broadcasting Corporation) on African culture, “a recent study by Foresight Factory on defining factors of identity, 50-60% of British black African/Caribbean respondents, agreed that ethnicity played

8320-472: The irritating raphides present in the other plants. Taro is also identified as one of the staples of Micronesia , from archaeological evidence dating back to the pre-colonial Latte Period (c. 900 – 1521 AD), indicating that it was also carried by Micronesians when they colonized the islands. Taro pollen and starch residue have also been identified in Lapita sites, dated to between 1100 BC and 550 BC. Taro

8424-855: The lowlands. The efforts of the Australian District Officer William R. Bell were to pacify the area and establish means to collect a head tax, and capitulate to the British colonial regime. On his fifth annual tax collection, in October 1927, he was killed, along with one other white man and 13 Solomon Islanders in his charge. A massive punitive expedition , known as the Malaita massacre ensued; at least 60 people were killed, and nearly 200 detained in Tulagi (the then capital), where 30 further died from dysentery and other problems. Furthermore, relatives of

8528-497: The main character of the story would be a talking animal, or something unnatural would happen to a human character. Even though folktales are for entertainment, they bring a sense of belonging and pride to communities in Africa. There are different types of African stories: animal tales and day-to-day tales. Animal tales are more oriented towards entertainment but still have morals and lessons to them. Animal tales are normally divided into trickster tales and ogre tales. In animal tales,

8632-476: The most serious tales, never including humor, that explained the everyday life and struggles of an African community. These tales take on famine, escape from death, courtship, and family matters, using a song form when the climax of the story was being told. African stories all have a certain structure to them. Villagers would gather around a common meeting place at the end of the day to listen and tell their stories. Storytellers had certain commands to start and end

8736-525: The northern half) are very similar, given the shared history of the two countries. The related Somali cuisine consists of an exotic fusion of diverse culinary influences. Varieties of bariis (rice), the most popular probably being basmati , usually serve as the main dish. Xalwo (halwo) or halva is a popular confection served during special occasions such as Eid celebrations or wedding receptions. After meals, homes are traditionally perfumed using frankincense ( lubaan ) or incense ( cuunsi ) , which

8840-455: The outside world in 1868, when two men were taken from their canoe, and then returned bearing steel tools, novelty items, and stories about their experience. Within a small amount of time, many young Kwaio sought the adventures, and were brought to sugarcane plantations in Queensland and on Fiji for their labor. The appearance of steel (replacing rough chert blades) and firearms revolutionized

8944-411: The plant is toxic due to the presence of calcium oxalate , and the presence of needle-shaped raphides in the plant cells. However, the toxin can be minimized and the tuber rendered palatable by cooking, or by steeping in cold water overnight. Corms of the small, round variety are peeled and boiled, then sold either frozen , bagged in their own liquids, or canned . Taro is the pre-eminent crop of

9048-458: The process of education, requiring the creation of an enabling environment in several ways. In recent times, the call for a much greater emphasis on the cultural dimension in all aspects of development has become increasingly vocal. During the Roman colonization of North Africa (parts of Algeria, Libya, Egypt, and the whole of Tunisia), provinces such as Tripolitania became major producers of food for

9152-530: The quality control measures throughout the production process are rather essential. The sizes found in most markets are 1–2 kg and 2–3 kg. The best size for packaging and for consumers is 1–2 kg. To guarantee the product meets the expected high standards upon reaching the consumer, there are some common grading standards for fresh corms: Due to the high moisture content of the corms, and the plant’s natural love of humidity, mold and disease can easily develop, causing root rot or decay. To prolong their shelf lives,

9256-513: The regions of Africa share a series of dominant cultural traits which distinguish various African regional cultures from each other and the rest of the world. For example, social values, religion, morals, political values, economics, and aesthetic values all contribute to various African cultures. Expressions of culture are abundant within Africa, with large amounts of cultural diversity being found not only across different countries but also within single countries. Even though within various regions,

9360-549: The republic and the empire. This generated much wealth in these places for their 400 years of occupation. During colonialism in Africa , Europeans possessed attitudes of superiority and a sense of mission. The French accepted an African as French if that person gave up their African culture and adopted French ways. Knowledge of the Portuguese language and culture and abandonment of traditional African ways defined one as civilized. Kenyan social commentator Mwiti Mugambi argues that

9464-493: The same name (for example, a "tajine" dish is a slow-cooked stew in Morocco, whereas the Tunisian "tajine" is a baked omelet / quiche -like dish). There are noticeable differences between the cooking styles of different nations – there's the sophisticated, full-bodied flavours of Moroccan palace cookery , the fiery dishes of Tunisian cuisine , and the humbler, simpler cuisines of Egypt and Algeria . The cooking of Southern Africa

9568-565: The slain Solomon Islanders sought spiritual revenge by the deliberate desecration of sacred sites and objects, which is seen by surviving elders as the origin of many of the struggles the people have suffered in recent times, including epidemics, the breakdown of traditional morality, and the Taro leaf blight . Kwaio culture was greatly transformed, but after several years was able to regain its traditional practices and social structure. However, there

9672-582: The sounds of different animals. Repetition and call-back techniques in prose or poem were also used to get the audience involved in the stories. Women's traditional clothes in Ethiopia are made from cloth called schema and are used to make habesha kemis . This all white outfit can be said to be the national costume for the Ethiopian as a result of it being commonly accepted and it's wild spread use but there exists much more variations to this outfit for example

9776-423: The stories, "Ugai Itha" to get the audience's attention and begin the story, and "Rukirika" to signal the end of a tale. Each scene of a story is depicted with two characters at a time, so the audience does not get overwhelmed. In each story, victims can overcome their predators and take justice out on the culprit. Certain tools were used in African folktales. For example, idiophones, such as drums, were used to make

9880-434: The taro plant as an ancestor to Hawaiians. Legend joins two siblings of high and divine rank: Papahānaumoku ("Papa from whom lands are born", or Earth mother) and Wākea (Sky father). Together they create the islands of Hawaii and a beautiful woman, Hoʻohokukalani (The Heavenly one who made the stars). The story of kalo begins when Wakea and Papa conceived their daughter, Hoʻohokukalani. Daughter and father then conceived

9984-427: The traditional cuisine of cattle-keeping people is distinctive in that meat products are generally absent. Cattle , sheep and goats were regarded as a form of currency and a store of wealth and are not generally consumed as food. In some areas, traditional people consume the milk and blood of cattle, but rarely the meat. Elsewhere, other peoples are farmers who grow a variety of grains and vegetables. Maize (corn)

10088-731: The uniform fresh healthy corms that the market desires, early maturing cultivars with a growth period of 5 to 7 months can be used. Cultivars grown in the Pacific regions produce good quality corms, as a result of selecting for corm quality and yield. However, the genetic bases of these cultivars is very narrow. Asian cultivars have agriculturally undesirable traits (such as suckers and stolon), but appear to be more genetically diverse. There needs to be an international exchange of taro germplasm with reliable quarantine procedures. There are thought to be 15,000 varieties of C. esculenta . Currently there are 6,000 accession from various institutes from across

10192-424: The various cultures in Africa. Like almost all civilizations and cultures, flood myths have been circulating in different parts of Africa. Culture and religion share space and are deeply intertwined in African cultures. In Ethiopia, Christianity and Islam form the core aspects of Ethiopian culture and inform dietary customs and rituals and rites. According to a myth among Central African foragers , Chameleon, hearing

10296-400: The weapon or animal theme symbolizes honor and power. A stranger may be from some other tribe or someone from a different country, and a more distorted portrayal of the stranger indicates a proportionately greater gap from the stranger. These are all popular interpretations of African craft and art. Like all human cultures, African folklore and religion represents a variety of social facets of

10400-433: The wisdom to understand certain moments from different perspectives and it also showcases that all of our problems and successes happen in every culture and throughout different periods of history. They provide a way for children to understand the material and social environment. Every story has a moral to teach people, such as goodwill prevail over evil. For entertainment, stories are set in fantastic, non-human worlds. Often,

10504-630: The world. The INEA (International Network for Edible Aroids) already has a core sample of 170 cultivars that have been distributed. These cultivars are maintained in vitro in a germplasm centre in Fiji, which is considered safer and cheaper than field conservation. Taro exists as a diploid (2n=28) and a triploid (3n=42). Naturally occurring triploids in India were found to have significantly better yields. There have been attempts to artificially make triploids by crossing diploids with artificial tetraploids Cooked taro

10608-573: Was borrowed by Latin as colocasia , thus becoming the genus name Colocasia . Taro is among the most widely grown species in the group of tropical perennial plants that are colloquially referred to as "elephant ears", when grown as ornamental plants . Other plants with the same nickname include certain species of related aroids possessing large, heart-shaped leaves, usually within such genera as Alocasia , Caladium , Monstera , Philodendron , Syngonium , Thaumatophyllum , and Xanthosoma . In Cyprus, Colocasia has been in use since

10712-416: Was cultivated remains unknown. Taro were carried into the Pacific Islands by Austronesian peoples from around 1300 BC, where they became a staple crop of Polynesians , along with other types of "taros", like Alocasia macrorrhizos , Amorphophallus paeoniifolius , and Cyrtosperma merkusii . They are the most important and the most preferred among the four, because they were less likely to contain

10816-406: Was later spread to Madagascar as early as the 1st century AD. In 2022, world production of taro was 18 million tonnes , led by Nigeria with 46% of the total (table). Taro has the fifth largest production among root and tuber crops worldwide. The average yield of taro is around 7 tons per hectare. Taro can be grown in paddy fields where water is abundant or in upland situations where water

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