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149-771: Centuries after Buddhism originated in India , the Mahayana tradition arrived in China through the Silk Road in the 1st century CE via Tibet ; it then entered the Korean peninsula in the 4th century during the Three Kingdoms Period , from where it was transmitted to Japan . In Korea , it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by

298-519: A coup d'état and established himself as the first ruler of the Joseon dynasty in 1392 with the support of this Neo-Confucian movement. He was posthumously renamed Emperor Taejo of Joseon in 1899. Joseon Buddhism, which had started off under the so-called "five doctrinal and two meditational" schools system of the Goryeo, was first condensed to two schools: Seon and Gyo. Eventually, these were further reduced to

447-503: A Buddhist monastery. With the Gupta dynasty (~4th to 6th century), the growth in ritualistic Mahayana Buddhism, mutual influence between Hinduism and Buddhism, The differences between Buddhism and Hinduism blurred, and Vaishnavism, Shaivism and other Hindu traditions became increasingly popular, and Brahmins developed a new relationship with the state. As the system grew, Buddhist monasteries gradually lost control of land revenue. In parallel,

596-491: A Marathi text, Dhamramrita, where he gives the names of 16 Buddhist orders. Vidyadhar Johrapurkar noted that among them, the names Sataghare, Dongare, Navaghare, Kavishvar, Vasanik and Ichchhabhojanik still survive in Maharashtra as family names. The mahavihara at Ratnagiri, Odisha seems to have continued with a reduced community, and some renovation of buildings, until the 16th century, perhaps funded by foreign pilgrims as it

745-516: A centralized government. Silla was the smallest and weakest of the Three Kingdoms of Korea, but it used cunning diplomatic means to make opportunistic pacts and alliances with the more powerful Korean kingdoms, and eventually Tang China, to its great advantage. Renamed from Saro to Silla in 503, the kingdom annexed the Gaya confederacy (which in turn had absorbed Byeonhan earlier) in the first half of

894-577: A copying error where a deity was mistaken for a place. Under the kings of the Pala Empire (c. 730-1130), large mahavihars flourished in what is now Bihar and Bengal, with considerable royal patronage. Tantric Buddhism dominated in this region and period, and was spread to Tibet. According to Tibetan sources, five great Mahavihars stood out: Vikramashila , the premier university of the era; Nalanda , past its prime but still illustrious, Somapura , Odantapurā , and Jaggadala . The five monasteries formed

1043-625: A decline of the Buddhist Sangha , especially in the wake of the Hun invasion from central Asia. Xuanzang, the most famous of Chinese travellers, found "millions of monasteries" in north-western India reduced to ruins by the Huns. The Muslim conquest of the Indian subcontinent was the first great iconoclastic invasion into South Asia. By the end of the twelfth century, Buddhism had mostly disappeared, with

1192-525: A fundamental role in transmitting cultural and material developments to ancient Japan , including Chinese written characters , Chinese and Korean literature , technologies such as ferrous metallurgy and ceramics , architectural styles , sericulture and Buddhism . Baekje exerted its political influence on Tamna , a kingdom that ruled Jeju Island . Baekje maintained a close relationship with and extracted tribute from Tamna. Baekje's religious and artistic culture influenced Goguryeo and Silla. Baekje

1341-512: A large body of poetry. Being well-versed in Confucian and Taoist philosophies, Giwha also wrote an important treatise in defense of Buddhism, from the standpoint of the intrinsic unity of the three teachings, entitled the Hyeonjeong non . In the tradition of earlier philosophers, he applied che-yong ("essence-function") and Hwaeom ( sa-sa mu-ae , "mutual interpenetration of phenomena"). Common in

1490-627: A network; "all of them were under state supervision" and there existed "a system of co-ordination among them . . it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them. During this period [Pala dynasty] Mahayana Buddhism reached its zenith of sophistication, while tantric Buddhism flourished throughout India and surrounding lands. This

1639-475: A number of Buddhist councils in order to reach consensus on matters of Buddhist doctrine and practice. The Early Buddhist Schools were the various schools in which pre-sectarian Buddhism split in the first few centuries after the passing away of the Buddha (in about the 5th century BC). The earliest division was between the majority Mahāsāṃghika and the minority Sthaviravāda. Some existing Buddhist traditions follow

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1788-471: A part of the decline of Buddhist monasteries was because it was detached from everyday life in India and did not participate in the ritual social aspects such as the rites of passage (marriage, funeral, birth of child) like other religions. Three Kingdoms of Korea The Three Kingdoms of Korea or Samhan ( Goguryeo , Baekje and Silla ) competed for hegemony over the Korean Peninsula during

1937-561: A personal faith and allowed the establishment of many Buddhist " Vihāras ." This eventually led to the renaming of the entire region as Bihar. According to tradition, in the Deer Park in Sarnath near Vārāṇasī in northern India, Buddha set in motion the Wheel of Dharma by delivering his first sermon to the group of five companions with whom he had previously sought liberation. They, together with

2086-602: A predominant role in the life of the Balhae people. The Balhae tomb Majeokdal in Sinpo , South Hamgyong Province , are associated with pagodas and temples: This also indicates that Buddhism had a strong influence over the funerary rituals in Balhae. After the fall of Balhae, sixty monks from Balhae including the monk Jaeung (載雄) fled together to the newly founded kingdom of Goryeo (918–1392). A new epoch in Korean Buddhism began during

2235-429: A princess for a short time, with whom he had a son. He wrote many treatises and his philosophy centered on the unity and interrelatedness of all things. He set off to China to study Buddhism with a close friend, Uisang , but only made it part of the way there. According to legend, Wonhyo awoke one night very thirsty. He found a container with cool water, which he drank before returning to sleep. The next morning he saw that

2384-527: A quarter of South Koreans identified as Buddhist. However, the actual number of Buddhists in South Korea is ambiguous as there is no exact or exclusive criterion by which Buddhists can be identified, unlike the Christian population. With Buddhism's incorporation into traditional Korean culture, it is now considered a philosophy and cultural background rather than a formal religion. As a result, many people outside of

2533-462: A regional scale between cemeteries. Near the end of the 2nd century AD, interior space in elite burials increased in size, and wooden chamber burial construction techniques were increasingly used by elites. In the 3rd century, a pattern developed in which single elite cemeteries that were the highest in status compared to all the other cemeteries were built. Such cemeteries were established at high elevations along ridgelines and on hilltops. Furthermore,

2682-453: A relatively young age without seeing a Seon-Gyo unity accomplished. The most important figure of Seon in the Goryeo was Jinul . In his time, the sangha was in a crisis of external appearance and internal issues of doctrine. Buddhism had gradually become involved with secular affairs, incorporating practices such as fortune-telling and offering of prayers and rituals for success in secular endeavors. Inclination toward these practices resulted in

2831-482: A result of his work, he is regarded as the father of Vinaya studies in Korea. Buddhism did not enter the kingdom of Silla until the 5th century. The common people were first attracted to Buddhism here, but there was resistance among the aristocrats. In 527, however, a prominent court official named Ichadon presented himself to King Beopheung of Silla and announced he had become Buddhist. The king had him beheaded, but when

2980-577: A set of Āgamas ( Sūtra Piṭaka ), a complete Sarvāstivāda Abhidharma Piṭaka, and many other texts of the early Buddhist schools. Early Buddhist schools in India often divided modes of Buddhist practice into several "vehicles" ( yāna ). For example, the Vaibhāṣika Sarvāstivādins are known to have employed the outlook of Buddhist practice as consisting of the Three Vehicles: In the sixth and fifth centuries BC, economic development made

3129-477: A similar culture and language. Baekje and Goguryeo shared founding myths which likely originated in Buyeo. Buddhism , which arrived in Korea in the 3rd century AD from India via Tibet and China, became the state religion of all constituents of the three kingdoms, starting with Goguryeo in 372 AD. The Three Kingdoms of Korea all had a warrior aristocracy in contrast to the literary elite of China. The period ended in

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3278-554: A single river valley, etc. make up some of these correlates that define states. Among the archaeology sites dating to the Three Kingdoms of Korea, hundreds of cemeteries with thousands of burials have been excavated. The vast majority of archaeological evidence of the Three Kingdoms period of Korea consists of burials, but since the 1990s there has been a great increase in the archaeological excavations of ancient industrial production sites, roads, palace grounds and elite precincts, ceremonial sites, commoner households, and fortresses due to

3427-563: A small group of monks who were all known to each other. It was only by the fifth century that Mahayana elements began to appear in Buddha images although it is speculated that there were earlier Mahayana images in the third-century CE. These Mahayana sculptures didn't just depict the Buddha but also Bodhisattvas and other deities. Various classes of Vajrayana literature developed as a result of royal courts sponsoring both Buddhism and Shaivism . The Mañjusrimulakalpa , which later came to classified under Kriyatantra , states that mantras taught in

3576-542: A strong understanding of Confucianism and Taoism , due to the increasing influence of Chinese philosophy as the foundation of official education. From this time, a marked tendency for Korean Buddhist monks to be "three teachings" exponents appeared. A significant historical event of the Goryeo period is the production of the first woodblock edition of the Tripiṭaka called the Tripitaka Koreana . Two editions were made,

3725-407: A sufficient number and scale that state-level societies can be confidently identified using archaeological data. Lee Sung-Joo analyzed variability in many of the elite cemeteries of the territories of Silla and Gaya polities and found that as late as the 2nd century there was intra-cemetery variation in the distribution of prestige grave goods , but there was an absence of hierarchical differences on

3874-573: Is based on the teachings of Gautama Buddha , who lived in the 6th or 5th century BCE and was deemed a " Buddha " ("Awakened One" ). However, Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime. During the reign of the Mauryan Emperor Ashoka , the Buddhist community split into two branches: the Mahāsāṃghika and

4023-474: Is found to incorporate Buddhist motifs in its ceiling decoration. Korean Buddhist monks traveled to China or India in order to study Buddhism in the late Three Kingdoms Period, especially in the 6th century. In 526, the monk Gyeomik (謙益) from Baekje traveled via the southern sea route to India to learn Sanskrit and study the Vinaya . The monk Paya (波若; 562–613?) from Goguryeo is said to have studied under

4172-404: Is generally credited with the initial transmission of Chan into Korea. It was popularized by Sinhaeng (神行; 704–779) in the latter part of the eighth century and by Doui (道義; died 825) at the beginning of the ninth century. From then on, many Koreans studied Chan in China, and upon their return established their own schools at various mountain monasteries with their leading disciples. Initially,

4321-631: Is near the coast accessible from South-East Asia. Buddhism also survived to the modern era in Himalayan regions such as Ladakh , with close ties to Tibet. A unique tradition survives in Nepal's Newar Buddhism . The most important Buddhist pilgrimage sites in India , in particular Bodh Gaya, continued to receive pilgrims from outside India throughout the medieval and modern periods, which are now greatly increased with easier air travel. In Bihar and Bengal, many Buddhist shrines and temples have remained intact with

4470-478: Is not linked to Brahmins or the caste system, since Buddhism was "not a reaction to the caste system", but aimed at the salvation of those who joined its monastic order. The 11th-century Persian traveller Al-Biruni writes that there was 'cordial hatred' between the Brahmins and Sramana Buddhists. Buddhism was also weakened by rival Hindu philosophies such as Advaita Vedanta , growth in temples and an innovation of

4619-491: Is seen at the monastery he built on Mount Jiuhua today. The two uncles, being officials before becoming monastics, found it difficult to abstain from wine and meat, and so practiced in another place on the mount. People built the palace of the two saints (二聖殿) in their practice place to memorialize them. Many Buddhists visit there. Beomnang (法朗; fl. 632–646), said to be a student of the Chinese master Daoxin (道信; 580–651),

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4768-637: The Archaeological Survey of India revealed four monasteries along with ancient seals and inscriptions which show cultural continuity from post-Mauryan period to 13 century AD. In Ratnagiri and Konark in Odisha, Buddhist history as discovered in Lalitagiri is also shared. A museum has been made to preserve the ancient history and was inaugurated in December of 2018 by Prime Minister Narendra Modi . Menander

4917-669: The Goguryeo (also known as Goryeo ) in 372 CE, by the Silla ( Gaya ) in 528 CE, and by the Baekje in 552 CE. As it now stands, Korean Buddhism consists mostly of the Seon Lineage, primarily represented by the Jogye and Taego Orders . The Korean Seon has a strong relationship with other Mahayana traditions that bear the imprint of Chan teachings as well as the closely related Zen . Other sects, such as

5066-573: The Korean people . The three kingdoms occupied the entire peninsula and roughly half of Manchuria (modern-day Northeast China and small parts of the Russian Far East ). Goguryeo controlled the northern half of the peninsula, as well as Liaodong Peninsula and Manchuria. Baekje and Silla occupied the southern half of the peninsula. The island kingdoms of Tamna and Usan were subordinated to Baekje and Silla, respectively. All three kingdoms shared

5215-577: The Later Silla period, the concepts of Samhan as the ancient confederacies and the Three Kingdoms of Korea were merged. In a letter to an imperial tutor of the Tang dynasty, Ch'oe Ch'i-wŏn equated Byeonhan to Baekje, Jinhan to Silla, and Mahan to Goguryeo. By the Goryeo period, Samhan became a common name to refer to all of Korea. In his Ten Mandates to his descendants, Wang Geon declared that he had unified

5364-592: The Later Three Kingdoms and ultimately annexed by the new Goguryeo revivalist state of Goryeo . Beginning in the 7th century, the name " Samhan " became synonymous with the Three Kingdoms of Korea. The "Han" in the names of the Korean Empire , Daehan Jeguk , and the Republic of Korea (South Korea), Daehan Minguk or Hanguk , are named in reference to the Three Kingdoms of Korea, not the ancient confederacies in

5513-689: The Sthaviravāda , each of which spread throughout India and split into numerous sub-sects. In modern times, two major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia , and the Mahayana throughout the Himalayas and East Asia. The Buddhist tradition of Vajrayana is sometimes classified as a part of Mahayana Buddhism, but some scholars consider it to be a different branch altogether. The practice of Buddhism lost influence in India around

5662-626: The Three Kingdoms of China. The Three Kingdoms were founded after the fall of Wiman Joseon and gradually conquered and absorbed various other small states and confederacies. After the fall of Gojoseon , the Han dynasty established four commanderies in the northwestern Korean Peninsula and present Liaoning . Three fell quickly to the Samhan , and the last was destroyed by Goguryeo in 313. The nascent precursors of Baekje and Silla expanded within

5811-455: The Unified Silla . According to Korean records, in 57 BC, Seorabeol (or Saro, later Silla) in the southeast of the peninsula unified and expanded the confederation of city-states known as Jinhan . Although Samguk sagi records that Silla was the earliest-founded of the three kingdoms, other written and archaeological records indicate that Silla was likely the last of the three to establish

5960-663: The Vipassana movement , and the Dalit Buddhist movement spearheaded by B. R. Ambedkar . There has also been a growth in Tibetan Buddhism with the arrival of Tibetan refugees and the Tibetan government in exile to India, following the Chinese occupation of Tibet in 1950. According to the 2011 Census there are 8.4 million Buddhists in India (0.70% of the total population). The Buddha

6109-502: The bhakti movement. This rivalry undercut Buddhist patronage and popular support. The period between 400 CE and 1000 CE thus saw gains by the Vedanta school of Hinduism over Buddhism and Buddhism had vanished from Afghanistan and north India by the early 11th century as a result of the Muslim conquests of Afghanistan and incursions into India. According to some scholars such as Lars Fogelin,

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6258-675: The hwadu method into his practice. This form of meditation is the main method taught in Seon today. Jinul's philosophical resolution of the Seon-Gyo conflict brought a deep and lasting effect on Korean Buddhism. The general trend of Buddhism in the latter half of the Goryeo was a decline due to corruption, and the rise of strong anti-Buddhist political and philosophical sentiment. However, this period of relative decadence would nevertheless produce some of Korea's most renowned Seon masters. Three important monks of this period who figured prominently in charting

6407-598: The silk route into central Asia. The Mauryan Empire reached its peak at the time of emperor Ashoka, who converted to Buddhism after the Battle of Kalinga . This heralded a long period of stability under the Buddhist emperor. The power of the empire was vast—ambassadors were sent to other countries to propagate Buddhism . Greek envoy Megasthenes describes the wealth of the Mauryan capital. Stupas , pillars , and edicts on stone remain at Sanchi , Sarnath, and Mathura , indicating

6556-563: The "Eastern Barbarians" section (東夷傳) from the Book of Wei (魏書) of the Records of the Three Kingdoms in China. All three kingdoms shared a similar culture and language. The Book of Sui (Volume 81) recorded: "The customs, laws and clothes of Goguryeo, Baekje and Silla are generally identical." Their original religions appear to have been shamanistic , but they were increasingly influenced by Chinese culture, particularly Confucianism and Taoism . In

6705-456: The 4th century, Buddhism was introduced to the peninsula and spread rapidly, briefly becoming the official religion of all three kingdoms. According to Lisa Kay Bailey, the material culture of the Three Kingdoms can be clearly distinguished as they displayed cultural influence from different regions. Goguryeo's culture showed stronger influence from northern Chinese art, Baekche showed stronger influence from southern Chinese art, and Silla, which

6854-504: The 6th century. Goguryeo and Baekje responded by forming an alliance. To cope with invasions from Goguryeo and Baekje, Silla deepened its relations with the Tang dynasty, with her newly gained access to the Yellow Sea making direct contact with the Tang possible. After the conquest of Goguryeo and Baekje with her Tang allies, the Silla kingdom drove the Tang forces out of the peninsula and occupied

7003-527: The 7th century CE, after the collapse of the Gupta Empire . The last large state to support Buddhism—the Pala Empire —fell in the 12th century. By the end of the 12th century, Buddhism had largely disappeared from India with the exception of the Himalayan region and isolated remnants in parts of south India. However, since the 19th century, modern revivals of Buddhism have included the Maha Bodhi Society ,

7152-465: The 7th century, after Silla allied with Tang China and unified the peninsula for the first time in history. After the fall of Baekje and Goguryeo, the Tang dynasty established a short-lived military government to administer parts of the Korean Peninsula. Silla was joined by Goguryeo and Baekje loyalists and fought the Tang for hegemony over the Korean Peninsula. Silla was eventually divided into

7301-639: The 8th through 15th centuries, who were forced to flee to escape the invading Muslim army, after which the site decayed over the Islamic rule in India that followed. The last empire to support Buddhism, the Pala dynasty, fell in the 12th century, and Muhammad bin Bakhtiyar Khalji , a general of the early Delhi Sultanate , destroyed monasteries and monuments and spread Islam in Bengal. According to Randall Collins, Buddhism

7450-502: The Baekje monk Gyeomik (겸익, 謙益) traveled directly to Central India and came back with a collection of Vinaya texts, accompanied by the Indian monk Paedalta ( Sanskrit : Vedatta). After returning to Baekje, Gyeomik translated the Buddhist scriptures in Sanskrit into seventy-two volumes. The Gyeyul school in Baekje was established by Gyeomik about a century earlier than its counterpart in China. As

7599-471: The Buddha or Bodhisattva inside, being appropriated and worshipped as a Brahmanical deity. Around the neighbourhood of Nalanda, the remains of votive stupas are worshipped as Shiva lingas . An image of the Buddha in bhūmisparśa mudrā at the village of Telhara receives full-fledged pūjā as Hanuman during Rama Navami . A sculpture of the Buddha has ended up as Vāsudeva at Gunaighar in Comilla . Abul Fazl ,

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7748-588: The Buddha, formed the first Saṅgha , the company of Buddhist monks, and hence, the first formation of the Triple Gem (Buddha, Dharma and Sangha ) was completed. For the remaining years of his life, the Buddha is said to have travelled in the Gangetic Plain of Northern India and other regions. Buddha died in Kushinagar , Uttar Pradesh , India. Modern historians place his death, according to tradition at

7897-650: The Chinese Lelang commandery in 313. The cultural influence of the Chinese continued as Buddhism was adopted as the official religion in 372. Goguryeo was a highly militaristic state; it was a powerful empire and one of the great powers in East Asia . The state was at its zenith in the 5th century, during the rule of King Gwanggaeto the Great and his son King Jangsu , and particularly during their campaign in Manchuria. For

8046-480: The Gandhāran Greco-Buddhist art is dated to the period between 50 BC and 75 AD. The Kusana or Kushan Empire ruled large parts of north India from about 60 to 270 AD, as well as the strongly Buddhist region of Gandhara, including much of modern Afghanistan and Pakistan . Kushan rulers were supporters of Buddhist institutions and built numerous stupas and monasteries. Some of their coins showed an image of Buddha. During this period, Gandharan Buddhism spread through

8195-455: The Goguryeo royalty and their subjects quickly accepted his teachings. Buddhism in China was in a rudimentary form, consisting of the law of cause and effect and the search for happiness. This had much in common with the predominant Shamanism, which likely led to the quick assimilation of Buddhism by the people of Goguryeo. Early Buddhism in Silla developed under the influence of Goguryeo. Some monks from Goguryeo came to Silla and preached among

8344-615: The Goguryeo ruling tribe of Geumgwan Gaya in 372 AD, by the Silla in 528 AD, and by the Baekje in 552 AD. Allied with China under the Tang dynasty, Silla conquered Goguryeo in 668, after having already conquered Gaya in 562 and Baekje in 660, thus ushering in the North–South states period with Later Silla to the south and Balhae to the north, when Dae Jo-young , a former Goguryeo military officer, revolted against Tang Chinese rule and began reconquering former Goguryeo territories. Archaeologists use theoretical guidelines derived from anthropology , ethnology , analogy, and ethnohistory to

8493-421: The Gupta kings built Buddhist temples such as the one at Kushinagara, and monastic universities such as those at Nalanda, as evidenced by records left by three Chinese visitors to India. According to Hazra, Buddhism declined in part because of the rise of the Brahmins and their influence in socio-political process. According to Randall Collins, Richard Gombrich and other scholars, Buddhism's rise or decline

8642-469: The Hwaeom school continued to be a lively source of scholarship well into the Goryeo, much of it continuing the legacy of Uisang and Wonhyo. In particular the work of Gyunyeo (均如; 923–973) prepared for the reconciliation of Hwaeom and Seon, with Hwaeom's accommodating attitude toward the latter. Gyunyeo's works are an important source for modern scholarship in identifying the distinctive nature of Korean Hwaeom. Another important advocate of Seon/Gyo unity

8791-439: The Indian Buddhist sects recognized as important, and whose texts were studied, were the Dharmaguptakas, Mahīśāsakas , Kāśyapīyas Sarvāstivādins, and the Mahāsāṃghikas. Complete vinayas preserved in the Chinese Buddhist canon include the Mahīśāsaka Vinaya (T. 1421), Mahāsāṃghika Vinaya (T. 1425), Dharmaguptaka Vinaya (T. 1428), Sarvāstivāda Vinaya (T. 1435), and the Mūlasarvāstivāda Vinaya (T. 1442). Also preserved are

8940-449: The Joseon period, the number of Buddhist monasteries dropped from several hundred to a mere thirty-six. Limits were placed on the number of clergy, land area, and ages for entering the sangha. When the final restrictions were in place, monks and nuns were prohibited from entering the cities. Buddhist funerals, and even begging, were outlawed. However, some rulers occasionally appeared who looked favorably upon Buddhism and did away with some of

9089-447: The King Chimnyu of Baekje in the southern Korean peninsula in 384 CE, Sundo (Chinese: 順道; Pinyin: Shundao) – a monk from northern Chinese state Former Qin brought Buddhism to Goguryeo in northern Korea in 372 CE, and Ado – a monk who brought Buddhism to Silla in central Korea. As Buddhism was not seen to conflict with the rites of nature worship , it was allowed by adherents of Shamanism to be blended into their religion. Thus,

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9238-416: The Muslim power. Recent evidence has uncovered the existence of many late Indian Buddhist travellers and scholars who were active into the 15th and 16th centuries. The last abbot of the Bodh Gaya mahavihara in Bihar was Śāriputra who was active into the 1400s when he left India to travel in Tibet and China . Dhyānabhadra was another figure who was previously a student at Nalanda and left India in

9387-449: The Pali Canon and the Agamas, Siddhārtha Gautama attained awakening sitting under a pipal tree, now known as the Bodhi tree in Bodh Gaya , India. Gautama referred to himself as the tathagata , the "thus-gone"; the developing tradition later regarded him to be as a Samyaksambuddha , a "Perfectly Self-Awakened One." According to tradition, he found patronage in the ruler of Magadha , emperor Bimbisāra . The emperor accepted Buddhism as

9536-431: The Shaiva, Garuda and Vaishnava tantras will be effective if applied by Buddhists since they were all taught originally by Manjushri . The Guhyasiddhi of Padmavajra, a work associated with the Guhyasamaja tradition , prescribes acting as a Shaiva guru and initiating members into Shaiva Siddhanta scriptures and mandalas. The Samvara tantra texts adopted the pitha list from the Shaiva text Tantrasadbhava , introducing

9685-453: The Tang dynasty. Goguryeo was alternately called Mahan by the Tang dynasty, as evidenced by a Tang document that called Goguryeo generals "Mahan leaders" ( 마한추장 ; 馬韓酋長 ; Mahan Choojang ) in 645. In 651, Emperor Gaozong of Tang sent a message to the king of Baekje referring to the Three Kingdoms of Korea as Samhan. Epitaphs of the Tang dynasty, including those belonging to Baekje, Goguryeo, and Silla refugees and migrants, called

9834-407: The Three Han (Samhan), referring to the Three Kingdoms of Korea. Samhan continued to be a common name for Korea during the Joseon period and was widely referenced in the Annals of the Joseon Dynasty . In China, the Three Kingdoms of Korea were collectively called Samhan since the beginning of the 7th century. The use of the name Samhan to indicate the Three Kingdoms of Korea was widespread in

9983-448: The Three Kingdoms of Korea "Samhan", especially Goguryeo. For example, the epitaph of Go Hyeon ( 고현 ; 高玄 ), a Tang dynasty general of Goguryeo origin who died in 690, calls him a "Liaodong Samhan man" ( 요동 삼한인 ; 遼東 三韓人 ; Yodong Samhanin ). The name "Three Kingdoms" was used in the titles of the Korean histories Samguk sagi (12th century) and Samguk yusa (13th century), and should not be confused with

10132-447: The Tiantai master Zhiyi . Other Korean monks of the period brought back numerous scriptures from abroad and conducted missionary activity throughout Korea. Several schools of thought developed in Korea during these early times: The date of the first mission from Korea to Japan is unclear, but it is reported that a second detachment of scholars was sent to Japan upon invitation by the Japanese rulers in 577. The strong Korean influence on

10281-410: The age of 80, in the decades around 400 BC, several decades later than the date in Buddhist tradition. Followers of Buddhism called Buddhists in English, referred to themselves as Saugata . Other terms were Sakyan s or Sakyabhiksu in ancient India. Sakyaputto was another term used by Buddhists, as well as Ariyasavako and Jinaputto . Buddhist scholar Donald S. Lopez states they also used

10430-423: The aging Seosan Hyujeong (서산대사, 西山休靜; 1520–1604), a first-rate Seon master and the author of a number of important religious texts. The presence of the monks' army was a critical factor in the eventual expulsion of the Japanese invaders. History of Buddhism in India Buddhism is an ancient Indian religion , which arose in and around the ancient Kingdom of Magadha (now in Bihar , India ). It

10579-406: The ancient period of Korean history . During the Three Kingdoms period ( Korean :  삼국시대 ), many states and statelets consolidated until, after Buyeo was annexed in 494 and Gaya was annexed in 562, only three remained on the Korean Peninsula: Goguryeo, Baekje and Silla. The " Korean Three Kingdoms " contributed to what would become Korea; and the Goguryeo, Baekje and Silla peoples became

10728-472: The archaeological record indicates that states formed between 300 BC and 300/400 AD. However, archaeologists are not prepared to suggest that this means there were states in the BC era. The correlates of state-level societies did not develop as a package but rather in spurts and starts and at various points in time. It was some time between 100 and 400 AD that individual correlates of state societies had developed to

10877-471: The boom in salvage archaeology in South Korea. Rhee and Choi hypothesize that a mix of internal developments and external factors lead to the emergence of state-level societies in Korea. A number of archaeologists including Kang demonstrate the role of frequent warfare in the development of peninsular states. Some individual correlates of complex societies are found in the chiefdoms of Korea that date back to c.  700 BC . The best evidence from

11026-544: The case of Buddhism, this support was particularly important because of its high level of organization and the reliance of monks on donations from the laity. State patronage of Buddhism took the form of land grant foundations. Numerous copper plate inscriptions from India as well as Tibetan and Chinese texts suggest that the patronage of Buddhism and Buddhist monasteries in medieval India was interrupted in periods of war and political change, but broadly continued in Hindu kingdoms from

11175-510: The concept of what defines a state-level society . This is different from the concept of state ( guk or Sino ko: 國, walled-town state, etc.) in the discipline of Korean history. In anthropological archaeology the presence of urban centres (especially capitals), monumental architecture, craft specialization and standardization of production, ostentatious burials, writing or recording systems , bureaucracy , demonstrated political control of geographical areas that are usually larger in area than

11324-573: The container from which he had drunk was a human skull and he realized that enlightenment depended on the mind. He saw no reason to continue to China, so he returned home. Uisang continued to China and after studying for ten years, offered a poem to his master in the shape of a seal that geometrically represents infinity. The poem contained the essence of the Avatamsaka Sutra . Buddhism was so successful during this period that many kings converted and several cities were renamed after famous places during

11473-664: The courtier of the Mughal emperor Akbar , states, "For a long time past scarce any trace of them (the Buddhists) has existed in Hindustan." When he visited Kashmir in 1597, he met with a few old men professing Buddhism, however he 'saw none among the learned'. This is can also be seen from the fact that Buddhist priests were not present amidst learned divines that came to the Ibadat Khana of Akbar at Fatehpur Sikri . Some scholars suggest that

11622-466: The death of the historical Buddha , shamanism was the indigenous religion. The Samguk yusa and Samguk sagi record the following three monks who were among the first to bring Buddhist teaching, or Dharma , to Korea in the 4th century during the Three Kingdoms period : Malananta – an Indian Buddhist monk who came from Serindian area of southern China's Eastern Jin Dynasty and brought Buddhism to

11771-457: The decline of Buddhism may be related to economic reasons, wherein the Buddhist monasteries with large land grants focused on non-material pursuits, self-isolation of the monasteries, loss in internal discipline in the sangha , and a failure to efficiently operate the land they owned. Chinese scholars travelling through the region between the 5th and 8th centuries, such as Faxian , Xuanzang , I-ching , Hui-sheng, and Sung-Yun, began to speak of

11920-421: The destruction of monasteries and stupas in medieval northwest and western India (now Pakistan and north India). In the north-western parts of medieval India, the Himalayan regions, as well as regions bordering central Asia, Buddhism had facilitated trade relations, states Lars Fogelin. With the Islamic invasion and expansion, and central Asians adopting Islam, the trade route-derived financial support sources and

12069-652: The development of Buddhism in Japan continued through the Unified Silla period. It was not until the 8th century that independent study by Japanese monks began in significant numbers. In 372, the monk Sundo (順道, pinyin : Shùndào ) was sent by Fu Jian (337–385) (苻堅) of Former Qin to the court of the King Sosurim of Goguryeo . He brought texts and statues (possibly of Maitreya , who was popular in Buddhism in Central Asia ), and

12218-470: The early 1300s to travel to China and Korea . Other names of later Indian Buddhist figures include Vanaratna and Buddhaguptanatha. Many Indian Buddhists fled south. It is known that Buddhists continued to exist in India even after the 14th century from texts such as the Chaitanya Charitamrita . This text outlines an episode in the life of Chaitanya Mahaprabhu (1486–1533), a Vaishnava saint, who

12367-484: The early centuries of the 2nd millennium. The Islamic invasion plundered wealth and destroyed Buddhist images, and consequent take over of land holdings of Buddhist monasteries removed one source of necessary support for the Buddhists, while the economic upheaval and new taxes on laity sapped the laity support of Buddhist monks. Monasteries and institutions such as Nalanda were abandoned by Buddhist monks or destroyed from

12516-524: The economic foundations of Buddhist monasteries declined, on which the survival and growth of Buddhism was based. The arrival of Islam removed the royal patronage to the monastic tradition of Buddhism, and the replacement of Buddhists in long-distance trade by the Muslims eroded the related sources of patronage. In the Gangetic plains, Odisha, northeast and the southern regions of India, Buddhism survived through

12665-458: The end of the dynasty, Seon became dominant in its effect on the government and society, as well as the production of noteworthy scholars and adepts. During the Goryeo period, Seon thoroughly became a "religion of the state", receiving extensive support and privileges through connections with the ruling family and powerful members of the court. Although most of the scholastic schools waned in activity and influence during this period of Seon's growth,

12814-406: The establishment of Goguryeo, its early history is well attested archaeologically: the first and second capital cities , Jolbon and Gungnae city, are located in and around today's Ji'an, Jilin . In 2004, the site was designated as a World Heritage Site by UNESCO . Since 1976, continuing archaeological excavations concentrated in the southeastern part of modern Gyeongju have revealed parts of

12963-815: The exact geographic origins of Mahayana Buddhism ranging from the Gangetic plains or among small monastic communities on the fringes of the subcontinent in the South and the North East. The number of monasteries that supported Mahayana Buddhism gradually started to increase. In the Gangetic plains, Nalanda mahavihara emerged and gradually became a centre of Mahayana Buddhism receiving patronisation not just from Indian rulers but also from foreign monarchs and monks. Within Nalanda, numerous scholars of note have been associated with it including Shantideva , Aryadeva , Dharmakirti and Chandrakirti . Another important centre during this period

13112-581: The executioner cut off his head, it is said that milk poured out instead of blood. Paintings of this are in the temple at Haeinsa and a stone monument honoring his martyrdom is in the Gyeongju National Museum . During the reign of the next king, Jinheung of Silla , the growth of Buddhism was encouraged and eventually recognized as the national religion of Silla. Selected young men were physically and spiritually trained at Hwarangdo according to Buddhist principles regarding one's ability to defend

13261-512: The extent of the empire. Emperor Ashoka the Great (304 BC–232 BC) was the ruler of the Mauryan Empire from 273 BC to 232 BC. Ashoka reigned over most of India after a series of military campaigns. Emperor Ashoka's kingdom stretched from South Asia and beyond, from present-day parts of Afghanistan in the north and Balochistan in the west, to Bengal and Assam in the east, and as far south as Mysore . According to legend, emperor Ashoka

13410-518: The fifth century noted that Mahayana Buddhists lived in the same monasteries as early Buddhists and they were present to varying extents in most regions. An important early philosopher of the Mahayana school was the philosopher Nagarjuna and although most details of his life are uncertain, most biographies agree that he lived in the first/second centuries in South India . There is an ongoing debate as to

13559-588: The fifth-century Vakataka king, Harishena , being a patron of the Ajanta caves . Mahayana Buddhism began to gain prominence in India around the fifth century CE. Mahayana innovated on early Buddhism by adding several incarnations to the life of the Buddha while also revering Bodhisattvas . This contrasted with the early Buddhists who mainly revered the Buddha himself. A range of bodhisattvas were worshipped during this period including Avalokiteśvara , Tara and Manjushri among others. Faxian who had travelled to India in

13708-669: The first one completed from 1210 to 1231, and the second one from 1214 to 1259. The first edition was destroyed in a fire, during an attack by the Mongols in 1232, but the second edition is still in existence at Haeinsa in Gyeongsang . This edition of the Tripitaka was of high quality, and served as the standard version of the Tripitaka in East Asia for almost 700 years. In 1388, an influential general named Yi Seonggye (1335–1408) carried out

13857-404: The foundation for many Buddhist societies, and the younger generation of monks came up with the ideology of Mingung Pulgyo , or "Buddhism for the people". The importance of this ideology is that it was coined by the monks who focused on common men's daily issues. After World War II , the Seon school of Korean Buddhism once again gained acceptance. A 2005 government survey indicated that about

14006-564: The fourth century unleashed a wave of refugees that proved pivotal in speeding up the process of state-building in Korea," starting the Three Kingdoms era. Goguryeo emerged on the north and south banks of the Yalu (Amrok) River, in the wake of Gojoseon 's fall. The first mention of Goguryeo in Chinese records dates from 75 BC in reference to a commandery established by the Chinese Han dynasty , although even earlier mentions of "Guri" ( 구리 ) may be of

14155-459: The future course of Korean Seon were contemporaries and friends: Gyeonghan Baeg'un (景閑白雲; 1298–1374), Taego Bou (太古普愚; 1301–1382) and Naong Hyegeun (懶翁慧勤; 1320–1376). All three went to Yuan China to learn the hwadu practice of the Linji school ( traditional Chinese : 臨濟 ; ; Korean : Imje ) that had been popularized by Jinul. All three returned and established

14304-428: The important sects relatively even-handedly. This consisted of building monasteries and religious monuments, donating property such as the income of villages for the support of monks, and exempting donated property from taxation. Donations were most often made by private persons such as wealthy merchants and female relatives of the royal family, but there were periods when the state also gave its support and protection. In

14453-536: The indigenous Korean Beopseong ("Dharma-nature school"). Wonhyo taught the Pure Land practice of yeombul , which would become very popular amongst both scholars and laypeople, and has had a lasting influence on Buddhist thought in Korea. His work, which attempts a synthesis of the seemingly divergent strands of Indian and Chinese Buddhist doctrines, makes use of the Essence-Function (體用 che-yong ) framework, which

14602-485: The kingdom continued to take aggressive actions against China, Silla, and Baekje attacks until it was conquered by allied Silla–Tang forces in 668. Most of its territory was absorbed by the Tang dynasty of China, and the territory of Baekje was absorbed by Silla. Baekje was founded as a member of the Mahan confederacy. Two sons of the founder of Goguryeo are recorded to have fled a succession conflict, to establish Baekje around

14751-468: The kingdom. King Jinheung later became a monk himself. The monk Jajang (慈藏) is credited with having been a major force in the adoption of Buddhism as a national religion. Jajang is also known for his participation in the founding of the Korean monastic sangha . Another great scholar to emerge from the Silla Period was Wonhyo . He renounced his religious life to better serve the people and even married

14900-442: The lands south of Pyongyang. The capital of Silla was Seorabeol (now Gyeongju ; "Seorabeol", "서라벌", is hypothesized to have been the ancient Korean term for "capital"). Buddhism became the official religion in 528. The remaining material culture from the kingdom of Silla including unique gold metalwork shows influence from the northern nomadic steppes, differentiating it from the cultures of Goguryeo and Baekje where Chinese influence

15049-474: The latter Silla with the birth of schools of Korean Seon. In China, the movement toward a meditation-based practice, which came to be known as Chan Buddhism , had begun during the sixth and seventh centuries, and it was not long before the influence of the new meditational school reached Korea, where it was known as Seon . The term is more widely known in the West in its Japanese variant, Zen . Tension developed between

15198-511: The merchant class increasingly important. Merchants were attracted to Buddhist teachings, which contrasted with existing Brahmin religious practices. The latter focussed on the social position of the Brahmin caste to the exclusion of the interests of other classes. Buddhism became prominent in merchant communities and then spread throughout the Mauryan empire through commercial connections and along trade routes. In this way, Buddhism also spread through

15347-567: The millennium saw the increasing isolation of the Buddhist sangha from the general public as mahaviharas looked to become more self-sufficient. A new development was also the use of Buddha images with the compounds of monasteries. Politically much of North India was under the Gupta Empire and the Southern regions were under the Vakataka dynasty . Both of the kingdoms continued the patronisation of Buddhism along with nascent Hinduism and Jainism, with

15496-527: The modern revival of the Cheontae lineage, the Jingak Order (a modern esoteric sect), and the newly formed Won , have also attracted sizable followings. Korean Buddhism has contributed much to East Asian Buddhism, especially to early Chinese , Vietnamese , Japanese , and Tibetan schools of Buddhist thought. When Buddhism was originally introduced to Korea from Former Qin in 372, about 800 years after

15645-461: The more suppressive regulations. The most noteworthy of these was the Queen Munjeong , who, as a devout Buddhist, took control of the government in the stead of her young son Myeongjong (r. 1545–67), and immediately repealed many anti-Buddhist measures. The queen had deep respect for the brilliant monk Bou (보우, 普雨; 1515–1565), and installed him as the head of the Seon school. One of

15794-670: The most important reasons for the restoration of Buddhism to a position of minimal acceptance was the role of Buddhist monks in repelling the Japanese invasions of Korea, which occurred between 1592 and 1598. At that time, the government was weak from internal squabbles, and was not initially able to muster strong resistance to the incursion. The plight of the country encouraged some leaders of the sangha to organize monks into guerrilla units, which enjoyed some instrumental successes. The "righteous monk" (義士; uisa ) movement spread during this eight-year war, finally including several thousand monks, led by

15943-495: The mountains that were believed by shamanists to be the residence of spirits in pre-Buddhist times later became the sites of Buddhist temples. Though it initially enjoyed wide acceptance, even being supported as the state ideology during the Goryeo (918–1392 CE) period, Buddhism in Korea suffered extreme repression during the Joseon (1392–1897 CE) era, which lasted over five hundred years. During this period, Neo-Confucianism overcame

16092-487: The new meditational schools and the pre-existing academically oriented schools, which were described by the term gyo , meaning "learning" or "study". Kim Gyo-gak (金喬覺; 630–729), a prince who became a monastic, came to the region of Anhui to Mount Jiuhua in China. Many Chinese Buddhists believe he was indeed the transformation body of Kṣitigarbha . Two uncles sent by his mother and wife to call him back also became monastics there. His well-preserved, dehydrated body

16241-511: The next century or so, Goguryeo was the dominant nation in Manchuria and the northern Korean peninsula. Goguryeo eventually occupied the Liaodong Plains in Manchuria and today's Seoul area. Gwanggaeto achieved a loose unification of the Three Kingdoms of Korea. Goguryeo also controlled Tungusic tribes in Manchuria. After the establishment of the Sui dynasty and later the Tang dynasty in China,

16390-450: The northeast outskirts of the Silla capital. Songok-dong and Mulcheon-ri are examples of the large-scale of specialized factory-style productions in the Three Kingdoms and Unified Silla periods. The site was excavated in the late 1990s, and archaeologists found the remains of many production features such as pottery kilns , roof-tile kilns, charcoal kilns, as well as the remains of buildings and workshops associated with production. Since

16539-639: The number of these schools was fixed at nine, and Korean Seon was then termed the " nine mountain schools " (九山 or gusan ). Eight of these were of the Mazu Daoyi (馬祖道一; 709–788) lineage, as they were established through connection with either him or one of his eminent disciples. The one exception was the Sumi-san school founded by Ieom (利嚴; 869–936), which had developed from the Caodong school (曹洞). As Buddhism in medieval Korea evolved, it served to legitimize

16688-557: The people, making a few converts. In 551, Hyeryang (惠亮), a Goguryeo monk was appointed the first National Patriarch of Silla. He first presided over the "Hundred-Seat Dharma Assembly" and the "Dharma of Eight Prohibitions". In 384, the Gandharan monk Marananta arrived in Baekje and the royal family received the strain of Buddhism that he brought. King Asin of Baekje proclaimed, "people should believe in Buddhism and seek happiness." In 526,

16837-476: The practicing population are deeply influenced by these traditions. Thus, when counting secular believers or those influenced by the faith while not following other religions, the number of Buddhists in South Korea is considered to be much larger. Similarly, in officially atheist North Korea, while Buddhists officially account for 4.5% of the population, a much larger number (over 70%) of the population are influenced by Buddhist philosophies and customs. When Buddhism

16986-432: The predominant doctrinal influence on Korean Buddhism together with Wonhyo's tongbulgyo thought. Hwaeom principles were deeply assimilated into the Korean meditation-based Seon school, where they made a profound effect on its basic attitudes. Influences from Silla Buddhism in general, and from these two philosophers in particular crept backwards into Chinese Buddhism . Wonhyo's commentaries were very important in shaping

17135-519: The present Seoul area. Baekje absorbed or conquered other Mahan chiefdoms and, at its peak in the 4th century, controlled most of the western Korean Peninsula. Buddhism was introduced to Baekje in 384 from Goguryeo, which Baekje welcomed. Baekje was a great maritime power; its nautical skill, which made it the Phoenicia of East Asia, was instrumental in the dissemination of Buddhism throughout East Asia and continental culture to Japan . Baekje played

17284-582: The prior dominance of Buddhism. Only after Buddhist monks helped repel the Japanese invasions of Korea (1592–98) did the persecution of Buddhists stop. Buddhism in Korea remained subdued until the end of the Joseon period, when its position was strengthened somewhat by the colonial period, which lasted from 1910 to 1945. However, these Buddhist monks did not only put an end to Japanese rule in 1945, but they also asserted their specific and separate religious identity by reforming their traditions and practices. They laid

17433-422: The profusion of an increasingly larger number of monks and nuns with questionable motivations. The correction, revival, and improvement of the quality of Buddhism became prominent issues for Buddhist leaders of the period. Jinul sought to establish a new movement within Seon which he called the " samādhi and prajñā society" ( traditional Chinese : 定慧社 ; ; Korean : Jeonghyesa ) whose goal

17582-499: The same state. Evidence indicates Goguryeo was the most advanced, and likely the first established, of the three kingdoms. Goguryeo, eventually the largest of the three kingdoms, had several capitals in alternation: two capitals in the upper Yalu area, and later Nangrang ( Lelang in Chinese) which is now part of Pyongyang . At the beginning, the state was located on the border with China; it gradually expanded into Manchuria and destroyed

17731-517: The sharp, confrontational methods of the Imje school in their own teaching. Each of the three was also said to have had hundreds of disciples, such that this new infusion into Korean Seon brought about a considerable effect. Despite the Imje influence, which was generally considered to be anti-scholarly in nature, Gyeonghan and Naong, under the influence of Jinul and the traditional tongbulgyo tendency, showed an unusual interest in scriptural study, as well as

17880-518: The single school of Seon. Despite this strong suppression from the government, and vehement ideological opposition from Korean Neo-Confucianism, Seon Buddhism continued to thrive intellectually. An outstanding thinker was Gihwa (己和; (Hamheo Deuktong 涵虚得通) 1376–1433), who had first studied at a Confucian academy, but then changed his focus to Buddhism, where he was initiated to the gwanhwa tradition by Muhak Jacho (無學自超; 1327–1405). He wrote many scholarly commentaries, as well as essays and

18029-496: The southern Korean Peninsula. According to the Samguk sagi and Samguk yusa , Silla implemented a national policy, "Samhan Unification" ( 삼한일통 ; 三韓一統 ; Samhan Iltong ), to integrate Baekje and Goguryeo refugees. In 1982, a memorial stone dating to 686 was discovered in Cheongju with an inscription: "The Three Han were unified and the domain was expanded." During

18178-461: The start of the common era through early 2nd millennium CE. Modern scholarship and recent translations of Tibetan and Sanskrit Buddhist text archives, preserved in Tibetan monasteries, suggest that through much of the 1st millennium CE in medieval India (and Tibet as well as other parts of China), Buddhist monks owned property and were actively involved in trade and other economic activity, after joining

18327-461: The state. Initially, the new Seon schools were regarded by the established doctrinal schools as radical and dangerous upstarts. Thus, the early founders of the various "nine mountain" monasteries met with considerable resistance, repressed by the long influence in court of the Gyo schools. The struggles which ensued continued for most of the Goryeo period, but gradually the Seon argument for the possession of

18476-528: The temple Bulguksa and the cave-retreat of Seokguram (石窟庵). Bulguksa was famous for its jeweled pagodas, while Seokguram was known for the beauty of its stone sculpture. Buddhism also flourished in the northern Korean Kingdom of Balhae , established after the fall of Goguryeo, as the state religion. The remains of ten Buddhist temples have been found in the remains of the capital of Balhae, Sanggyeong, together with such Buddhist artifacts as Buddha statuettes and stone lanterns, which suggests that Buddhism played

18625-452: The term Bauddha . The scholar Richard Cohen in his discussion about the 5th-century Ajanta Caves , states that Bauddha is not attested therein, and was used by outsiders to describe Buddhists, except for occasional use as an adjective. The Buddha did not appoint any successor and asked his followers to work toward liberation following the instructions he had left. The teachings of the Buddha existed only in oral traditions. The Sangha held

18774-509: The thought of the preeminent Chinese Buddhist philosopher Fazang, and Woncheuk 's commentary on the Saṃdhinirmocana-sūtra had a strong influence in Tibetan Buddhism . The intellectual developments of Silla Buddhism brought with them significant cultural achievements in many areas, including painting, literature, sculpture, and architecture. During this period, many large and beautiful temples were built. Two crowning achievements were

18923-515: The time of the Buddha. In the eighth century, Korean Buddhism and its gods were associated with prosperity . In 668, the kingdom of Silla succeeded in unifying the whole Korean peninsula, giving rise to a period of political stability that lasted for about one hundred years under Unified Silla. This led to a high point in scholarly studies of Buddhism in Korea. The most popular areas of study were Wonyung , Yusik (Ch. 唯識; Weishi ) or East Asian Yogācāra , Jeongto or Pure Land Buddhism , and

19072-505: The trade routes protected by the Kushans, out through the Khyber Pass into Central Asia. Gandharan Buddhist art styles also spread outward from Gandhara to other parts of Asia. The monarchs of the next major dynasty, the Gupta Empire , with its peak c. 319 to 467, were Hindus, and the decline of Buddhism, especially in the west of north India, probably began in this period. The first half of

19221-419: The true transmission of enlightenment gained the upper hand. The position that was generally adopted in the later Seon schools, due in large part to the efforts of Jinul (知訥; 1158–1210), did not claim clear superiority of Seon meditational methods, but rather declared the intrinsic unity and similarities of the Seon and Gyo viewpoints. Although all these schools are mentioned in historical records, toward

19370-469: The uppermost elite were buried in large-scale tombs established at the highest point of a given cemetery. Cemeteries with 'uppermost elite' mounded burials such as Okseong-ri, Yangdong-ri, Daeseong-dong, and Bokcheon-dong display this pattern. Lee Sung-Joo proposed that, in addition to the development of regional political hierarchies as seen through analysis of burials, variation in types of pottery production gradually disappeared and full-time specialization

19519-487: The vinayas of early Buddhist schools. The Dharmaguptakas made more efforts than any other sect to spread Buddhism outside India, to areas such as Afghanistan, Central Asia , and China, and they had great success in doing so. Therefore, most countries which adopted Buddhism from China, also adopted the Dharmaguptaka vinaya and ordination lineage for bhikṣus and bhikṣuṇīs . During the early period of Chinese Buddhism ,

19668-604: The web of statelets during the Proto-Three Kingdoms period , and Goguryeo conquered neighboring state like Buyeo in Manchuria and chiefdoms in Okjeo , Dongye which occupied the northeastern Korean Peninsula. The three polities made the transition from walled-town state to full-fledged state-level societies between 1st – 3rd century AD. The primary sources for this period include Samguk sagi and Samguk yusa in Korea, and

19817-517: The works of Joseon scholar-monks are writings on Hwaeom-related texts, as well as the Awakening of Faith in the Mahayana , Sutra of Perfect Enlightenment , Śūraṅgama Sūtra , Diamond Sutra and the Heart Sutra . The Jogye order instituted a set curriculum of scriptural study, including the above-mentioned works, along with other shorter selections from eminent Korean monks, such as Jinul. During

19966-546: Was Nagarjunakonda which emerged in the region of modern-day Andhra Pradesh where numerous Buddhist monasteries have been discovered. The earliest Buddha images in India were sculpted in Mathura and spread to Sarnath , Sravasti and Kausambi in the second and third centuries CE. These images generally depicted scenes from the life of the Buddha and were more linked with the early schools of Buddhism than with Mahayana. Inscriptions on these images show that they were sculpted by

20115-472: Was Uicheon. Like most other early Goryeo monks, he began his studies in Buddhism with Hwaeom. He later traveled to China, and upon his return, actively promulgated the Cheontae ( traditional Chinese : 天台宗 ; ; pinyin : Tiantai ), which became recognized as another Seon school. This period thus came to be described as "five doctrinal and two meditational schools". Uicheon himself, however, alienated too many Seon adherents, and he died at

20264-401: Was already declining in India before the 12th century, but with the pillage by Muslim invaders it nearly became extinct in India in the 1200s. In the 13th century, states Craig Lockard, Buddhist monks in India escaped to Tibet to escape Islamic persecution; while the monks in western India, states Peter Harvey, escaped persecution by moving to south Indian Hindu kingdoms that were able to resist

20413-454: Was also a key period for the consolidation of the epistemological-logical ( pramana ) school of Buddhist philosophy. Apart from the many foreign pilgrims who came to India at this time, especially from China and Tibet, there was a smaller but important flow of Indian pandits who made their way to Tibet... The decline of Buddhism has been attributed to various factors. Regardless of the religious beliefs of their kings, states usually treated all

20562-477: Was born to a Kapilvastu head of the Shakya republic named Suddhodana . He employed sramana practices in a specific way, denouncing extreme asceticism and sole concentration-meditation, which were sramanic practices. Instead, he propagated a Middle Way between the extremes of self-indulgence and self-mortification , in which self-restraint and compassion are central elements. According to tradition, as recorded in

20711-461: Was introduced to Korea in the 4th century CE, the Korean peninsula was politically subdivided into Three Kingdoms of Korea : Goguryeo in the north (which included territory currently in Russia and China), Baekje in the southwest, and Silla in the southeast. There is concrete evidence of an earlier introduction of Buddhism than traditionally believed. A mid-4th century tomb, unearthed near Pyongyang ,

20860-413: Was more distant from China, showed greater influence from Eurasian steppe nomad cultures and greater preservation of native traditions. During this period, the Three Kingdoms had yet to unify their separate identities. Each kingdom produced their own individual histories; only in the Goryeo dynasty period was the collective history of the Korean Peninsula written together. "The decline of Chinese power in

21009-531: Was more pronounced. Other smaller states or regions existed in Korea before and during this period: Centuries after Buddhism originated in India , the Mahayana Buddhism arrived in China through the Silk Route in 1st century AD from Tibet , then to Korean Peninsula in the 3rd century from where it transmitted to Japan. In Korea, it was adopted by the state religion by three constituent polities, first by

21158-403: Was once a great military power on the Korean Peninsula, especially during the time of Geunchogo , but was critically defeated by Gwanggaeto and declined. In the late 5th century, under attack from Goguryeo, the capital of Baekje was moved south to Ungjin (present-day Gongju ) and later further south to Sabi (present-day Buyeo ). Baekje was conquered by Silla-Tang alliance in 660, submitting

21307-535: Was overwhelmed by guilt after the conquest of Kalinga , following which he accepted Buddhism as a personal faith with the help of his Brahmin mentors Radhasvami and Manjushri. Ashoka established monuments marking several significant sites in the life of Śakyamuni Buddha , and according to Buddhist tradition was closely involved in the preservation and transmission of Buddhism. In 2018, excavations in Lalitgiri in Odisha by

21456-487: Was popular in native East Asian philosophical schools. His work was instrumental in the development of the dominant school of Korean Buddhist thought, known variously as Beopseong , Haedong (海東, "Korean") and later as Jungdo (中道, "Middle Way") Wonhyo's friend Uisang (義湘) went to Chang'an , where he studied under Huayan patriarchs Zhiyan (智儼; 600–668) and Fazang (法藏; 643–712). When he returned after twenty years, his work contributed to Hwaeom Buddhism and became

21605-526: Was said to have entered into a debate with Buddhists in Tamil Nadu . The Tibetan Taranatha (1575–1634) wrote a history of Indian Buddhism, which mentions Buddhism as having survived in some pockets of India during his time. He mentions the Buddhist sangha as having survived in Konkana, Kalinga, Mewad, Chittor, Abu, Saurastra, Vindhya mountains, Ratnagiri, Karnataka etc. The Jain author Gunakirti (1450-1470) wrote

21754-689: Was the most famous Bactrian king. He ruled from Taxila and later from Sagala (Sialkot). He rebuilt Taxila ( Sirkap ) and Puṣkalavatī. He became Buddhist and is remembered in Buddhist records due to his discussions with a great Buddhist philosopher in the book Milinda Pañha . By 90 BC, Parthians took control of eastern Iran and around 50 BC put an end to the last remnants of Greek rule in Afghanistan. By around 7 AD, an Indo-Parthian dynasty succeeded in taking control of Gandhāra . Parthians continued to support Greek artistic traditions in Gandhara. The start of

21903-508: Was the only recognizable kind of pottery production from the end of the 4th century A.D. At the same time the production centers for pottery became highly centralized and vessels became standardized. Centralisation and elite control of production is demonstrated by the results of the archaeological excavations at Songok-dong and Mulcheon-ni in Gyeongju . These sites are part of what was an interconnected and sprawling ancient industrial complex on

22052-463: Was the relationship between "gradual" and "sudden" methods in practice and enlightenment. Drawing upon various Chinese treatments of this topic, most importantly those by Huayan Patriarch Guifeng Zongmi (780–841) and Linji master Dahui Zonggao (大慧; 1089–1163), Jinul created a "sudden enlightenment followed by gradual practice" dictum that he outlined in a few relatively concise and accessible texts. From Dahui Zonggao, Jinul also incorporated

22201-457: Was to establish a new community of disciplined, pure-minded practitioners deep in the mountains. He eventually accomplished this mission with the founding of Songgwangsa at Mt. Jogye (曹溪山). Jinul's works are characterized by a thorough analysis and reformulation of the methodologies of Seon study and practice. One major issue that had long fermented in Chan, and which received special focus from Jinul,

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