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Helenopolis (Bithynia)

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40°43′24″N 29°30′08″E  /  40.72339°N 29.50224°E  / 40.72339; 29.50224 Helenopolis ( Greek : Ἑλενόπολις ) or Drepana (Δρέπανα) or Drepanon (Δρέπανον) was an ancient Thracian and later Greco-Roman and Byzantine town in Bithynia , Asia Minor , on the southern side of the Gulf of Astacus . Helenopolis has been identified with the modern village of Hersek , in the district of Altınova , Yalova Province . It is traditionally considered as the birthplace of Saint Helena .

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57-674: According to the 6th-century historian Procopius , Helena's son Emperor Constantine the Great renamed the city "Helenopolis" to honor her birthplace; but the name may simply have honored her without marking her birthplace. Constantine also built there a church in honour of the martyr Saint Lucian ; it soon grew in importance, and Constantine lived there very often towards the end of his life. Near it were some famous mineral springs. These mineral springs might be those of Termal near Yalova . Emperor Justinian built there an aqueduct, baths and other monuments. It does not seem ever to have grown, and it

114-406: A captured sea monster as evidence of the narrative's feasibility. Suda The Suda or Souda ( / ˈ s uː d ə / ; Medieval Greek : Σοῦδα , romanized :  Soûda ; Latin : Suidae Lexicon ) is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world , formerly attributed to an author called Soudas (Σούδας) or Souidas (Σουίδας). It

171-503: A "temple" or "shrine"), since monasticism was unknown to the ancient Athenians and their ekklesía had been a popular assembly . The secular historians eschewed the history of the Christian church. Ecclesiastical history was left to a separate genre after Eusebius . However, Cameron has argued convincingly that Procopius's works reflect the tensions between the classical and Christian models of history in 6th-century Constantinople. This

228-575: A "visible man" ( vir spectabilis ). He thus belonged to the mid-ranking group of the senatorial order ( ordo senatorius ). However, the Suda , which is usually well-informed in such matters, also describes Procopius himself as one of the illustres . Should this information be correct, Procopius would have had a seat in Constantinople's senate , which was restricted to the illustres under Justinian. He also wrote that under Justinian's reign in 560,

285-773: A backdrop to Byzantine military activities, such as a mutiny in and around Carthage . He rejoined Belisarius for his campaign against the Ostrogothic kingdom in Italy and experienced the Gothic siege of Rome that lasted a year and nine days, ending in mid-March 538. He witnessed Belisarius's entry into the Gothic capital, Ravenna , in 540. Both the Wars and the Secret History suggest that his relationship with Belisarius cooled thereafter. When Belisarius

342-454: A conspiracy and was brought before this urban prefect. In fact, some scholars have argued that Procopius died at least a few years after 565 as he unequivocally states in the beginning of his Secret History that he planned to publish it after the death of Justinian for fear he would be tortured and killed by the emperor (or even by general Belisarius) if the emperor (or the general) learned about what Procopius wrote (his scathing criticism of

399-476: A conventional upper class education in the Greek classics and rhetoric , perhaps at the famous school at Gaza . He may have attended law school, possibly at Berytus (present-day Beirut ) or Constantinople (now Istanbul ), and became a lawyer ( rhetor ). He evidently knew Latin , as was natural for a man with legal training. In 527, the first year of the reign of the emperor Justinian   I , he became

456-452: A girdle about the groin: not that she was abashed at revealing that, too, to the audience, but because there was a law against appearing altogether naked on the stage, without at least this much of a fig-leaf. Covered thus with a ribbon, she would sink down to the stage floor and recline on her back. Slaves to whom the duty was entrusted would then scatter grains of barley from above into the calyx of this passion flower, whence geese, trained for

513-483: A lexicon by " Eudemus ," perhaps derived from the work On Rhetorical Language by Eudemus of Argos. The lexicon copiously draws from scholia to the classics ( Homer , Aristophanes , Thucydides , Sophocles , etc.), and for later writers, Polybius , Josephus , the Chronicon Paschale , George Syncellus , George Hamartolus , and so on. The Suda quotes or paraphrases these sources at length. Since many of

570-615: A location in Yalova Province , Turkey is a stub . You can help Misplaced Pages by expanding it . Procopius Procopius of Caesarea ( Ancient Greek : Προκόπιος ὁ Καισαρεύς Prokópios ho Kaisareús ; Latin : Procopius Caesariensis ; c.  500 –565) was a prominent late antique Greek scholar and historian from Caesarea Maritima . Accompanying the Roman general Belisarius in Emperor Justinian 's wars, Procopius became

627-521: A major Christian church dedicated to the Virgin Mary was built on the site of the Temple Mount . It is not certain when Procopius died. Many historians—including Howard-Johnson , Cameron , and Geoffrey Greatrex—date his death to 554, but there was an urban prefect of Constantinople ( praefectus urbi Constantinopolitanae ) who was called Procopius in 562. In that year, Belisarius was implicated in

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684-661: A massacre in the Hippodrome there. In 533, he accompanied Belisarius on his victorious expedition against the Vandal kingdom in North Africa , took part in the capture of Carthage , and remained in Africa with Belisarius's successor Solomon the Eunuch when Belisarius returned east to the capital. Procopius recorded a few of the extreme weather events of 535–536 , although these were presented as

741-667: A pier and lighthouse were found, which were visited by Evliya Çelebi and are known to have been used from the Byzantine period right up until the demise of the Ottoman Empire. The see of Helenopolis in Bithynia was a suffragan of the Metropolis of Nicomedia . Michel Le Quien mentions nine of its bishops. Macrinus, the first, is said to have been at the Council of Nicaea (325), but his name

798-401: A portrayal of Justinian and Theodora as caricatural villains. The Buildings ( Ancient Greek : Περὶ Κτισμάτων , Perì Ktismáton ; Latin : De Aedificiis , "On Buildings") is a panegyric on Justinian's public works projects throughout the empire. The first book may date to before the collapse of the first dome of Hagia Sophia in 557, but some scholars think that it is possible that

855-532: A set. They were, however, updated to mid-century before publication, with the latest mentioned event occurring in early 551. The eighth and final book brought the history to 553. The first two books—often known as The Persian War ( Latin : De Bello Persico )—deal with the conflict between the Romans and Sassanid Persia in Mesopotamia , Syria , Armenia , Lazica , and Iberia (present-day Georgia ). It details

912-442: A sharply different attitude towards Justinian. He is presented as an idealised Christian emperor who built churches for the glory of God and defenses for the safety of his subjects. He is depicted showing particular concern for the water supply, building new aqueducts and restoring those that had fallen into disuse. Theodora, who was dead when this panegyric was written, is mentioned only briefly, but Procopius's praise of her beauty

969-408: A specific person. The work deals with biblical as well as pagan subjects, from which it is inferred that the writer was a Christian . In any case, it lacks definite guidelines besides some minor interest in religious matters. The standard printed edition was compiled by Danish classical scholar Ada Adler in the first half of the twentieth century. A modern collaborative English translation,

1026-762: Is an encyclopedic lexicon , written in Greek , with 30,000 entries, many drawing from ancient sources that have since been lost, and often derived from medieval Christian compilers. The exact spelling of the title is disputed. The transmitted title ( paradosis ) is "Suida", which is also attested in Eustathius ' commentary on Homer 's epic poems; several conjectures has been made, both defending it and trying to correct it in "Suda". Other suggestions include Jan Sajdak's theory that σοῦδα / σουίδα may derive from sanskrit suvidyā (which he translated into Latin: perfecta cumulataque scientia , "collected and systemized knowledge"); Giuseppe Scarpat's link to an unidentified Judas,

1083-401: Is cattle, but cattle with a golden fleece] The Suda is somewhere between a grammatical dictionary and an encyclopedia in the modern sense. It explains the source, derivation, and meaning of words according to the philology of its period, using such earlier authorities as Harpocration and Helladios . It is a rich source of ancient and Byzantine history and life, although not every article

1140-413: Is fulsome. Due to the panegyrical nature of Procopius's Buildings , historians have discovered several discrepancies between claims made by Procopius and accounts in other primary sources. A prime example is Procopius's starting the reign of Justinian in 518, which was actually the start of the reign of his uncle and predecessor Justin I . By treating the uncle's reign as part of his nephew's, Procopius

1197-495: Is included in the Catholic Church 's list of titular sees . [REDACTED]  This article incorporates text from a publication now in the public domain :  Herbermann, Charles, ed. (1913). " Helenopolis ". Catholic Encyclopedia . New York: Robert Appleton Company. This article about a location in ancient Bithynia is a stub . You can help Misplaced Pages by expanding it . This geographical article about

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1254-550: Is not given in the authentic lists of the members of the council. About 400, the church of Helenopolis was governed by Palladius of Galatia , the friend and defender of John Chrysostom , and author of the Historia Lausiaca . The last known bishop assisted at the Council of Constantinople (879-880). Helenopolis occurs in the Notitiae Episcopatuum until the twelfth and thirteenth centuries. Helenopolis in Bithynia

1311-493: Is of equal quality, and it is an "uncritical" compilation. Much of the work is probably interpolated, and passages that refer to Michael Psellos (c. 1017–1078) are deemed interpolations which were added in later copies. This lexicon contains numerous biographical notices on political, ecclesiastical, and literary figures of the Byzantine Empire to the tenth century, those biographical entries being condensations from

1368-422: Is supported by Whitby 's analysis of Procopius's depiction of the capital and its cathedral in comparison to contemporary pagan panegyrics. Procopius can be seen as depicting Justinian as essentially God's vicegerent , making the case for buildings being a primarily religious panegyric. Procopius indicates that he planned to write an ecclesiastical history himself and, if he had, he would probably have followed

1425-476: The Secret History would not be proof that Procopius hated Justinian or Theodora. Researcher Anthony Kaldellis suggests that the Secret History is a tale of the dangers of "the rule of women". Procopius's perspective was that women's vices vanquished men's virtuous leadership. For Procopius, it was not that women could not lead an empire, but only women demonstrating masculine virtues were suitable as leaders. Rather than Theodora's true possession of strength, it

1482-511: The Vandal kingdom that had occupied Rome's provinces in northwest Africa for the last century. The final four books—known as The Gothic War ( Latin : De Bello Gothico )—cover the Italian campaigns by Belisarius and others against the Ostrogoths . Procopius includes accounts of the 1st and 2nd sieges of Naples and the 1st , 2nd , and 3rd sieges of Rome . He also includes an account of

1539-478: The Emperor suddenly rose from his throne and walked about, and indeed he was never wont to remain sitting for long, and immediately Justinian's head vanished, while the rest of his body seemed to ebb and flow; whereat the beholder stood aghast and fearful, wondering if his eyes were deceiving him. But presently he perceived the vanished head filling out and joining the body again as strangely as it had left it. Similarly,

1596-510: The Theodora of the Secret History is a garish portrait of vulgarity and insatiable lust juxtaposed with cold-blooded self-interest, shrewishness, and envious and fearful mean-spiritedness. Among the more titillating (and dubious) revelations in the Secret History is Procopius's account of Theodora's thespian accomplishments: Often, even in the theatre, in the sight of all the people, she removed her costume and stood nude in their midst, except for

1653-609: The Turks ended the People's Crusade. In 2019, an academic survey identified the remains of Kibatos/Civetot 3.5 meters underwater in Hersek Lagoon. The remains of the castle span approximately 4,200 square meters and were identified based on architectural similarities to contemporary descriptions. In addition to the discovery of the castle - believed to have been abandoned due to earthquakes at an indeterminate time - among other structures, remains of

1710-467: The Wars and appears to have been written after they were published. Current consensus generally dates it to 550, or less commonly 558. In the eyes of many scholars, the Secret History reveals an author who had become deeply disillusioned with Emperor Justinian, his wife Theodora , the general Belisarius , and his wife Antonina . The work claims to expose the secret springs of their public actions, as well as

1767-514: The antithesis of "good" rulers, with each representing the opposite side of emotional spectrum. Justinian was of "approachable and kindly" temperament, even while ordering property confiscations or people's destruction. Conversely, Theodora was described as irrational and driven by her anger, often by minor affronts. Procopius is believed to be aligned with many of the senatorial ranks that disagreed with Justinian and Theodora's tax policies and property confiscations ( Secret History 12.12-14). On

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1824-582: The campaigns of the Sassanid shah Kavadh   I , the 532 'Nika' revolt , the war by Kavadh's successor Khosrau   I in 540, his destruction of Antioch and deportation of its inhabitants to Mesopotamia, and the great plague that devastated the empire from 542. The Persian War also covers the early career of Procopius's patron Belisarius in some detail. The Wars ’ next two books—known as The Vandal War or Vandalic War ( Latin : De Bello Vandalico )—cover Belisarius's successful campaign against

1881-438: The emperor, of his wife, of Belisarius, of the general's wife, Antonina: calling the former "demons in human form" and the latter incompetent and treacherous) in this later history. However, most scholars believe that the Secret History was written in 550 and remained unpublished during Procopius' lifetime. The writings of Procopius are the primary source of information for the rule of the emperor Justinian   I . Procopius

1938-424: The entry under " Adam " which is appended with a brief chronology of the world. At any rate, the work must have appeared by the 12th century, since it is frequently quoted from and alluded to by Eustathius who lived from about 1115 AD to about 1195 or 1196. It has also been stated that the work was a collective work , thus not having had a single author, and that the name which it is known under does not refer to

1995-462: The history of Greek, distinct diphthongs or vowels) according to a system (formerly common in many languages) called antistoichia ( ἀντιστοιχία ); namely the letters follow phonetically in order of sound according the pronunciation of the tenth century, which was similar to that of Modern Greek. The order is: α, β, γ, δ, αι, ε, ζ, ει, η, ι, θ, κ, λ, μ, ν, ξ, ο, ω, π, ρ, σ, τ, οι, υ, φ, χ, ψ In addition, double letters are treated as single for

2052-564: The legal adviser ( adsessor ) for Belisarius , a general whom Justinian made his chief military commander in a great attempt to restore control over the lost western provinces of the empire. Procopius was with Belisarius on the eastern front until the latter was defeated at the Battle of Callinicum in 531 and recalled to Constantinople. Procopius witnessed the Nika riots of January, 532, which Belisarius and his fellow general Mundus repressed with

2109-501: The originals are lost, the Suda serves as an invaluable repository of literary history, and this preservation of the "literary history" is more vital than the lexicographical compilation itself, by some estimation. The lexicon is arranged alphabetically with some slight deviations from common vowel order and place in the Greek alphabet (including at each case the homophonous digraphs , e.g. αι, ει, οι , that had been previously, earlier in

2166-436: The other hand, it has been argued that Procopius prepared the Secret History as an exaggerated document out of fear that a conspiracy might overthrow Justinian's regime, which—as a kind of court historian—might be reckoned to include him. The unpublished manuscript would then have been a kind of insurance, which could be offered to the new ruler as a way to avoid execution or exile after the coup. If this hypothesis were correct,

2223-558: The principal Roman historian of the 6th century, writing the History of the Wars , the Buildings , and the Secret History . Apart from his own writings, the main source for Procopius's life is an entry in the Suda , a Byzantine Greek encyclopaedia written sometime after 975 which discusses his early life. He was a native of Caesarea in the province of Palaestina Prima . He would have received

2280-407: The private lives of the emperor and his entourage. Justinian is portrayed as cruel, venal, prodigal, and incompetent. In one passage, it is even claimed that he was possessed by demonic spirits or was himself a demon: And some of those who have been with Justinian at the palace late at night, men who were pure of spirit, have thought they saw a strange demoniac form taking his place. One man said that

2337-485: The purpose, would next pick the grains one by one with their bills and eat. Furthermore, Secret History portrays Belisarius as a weak man completely emasculated by his wife, Antonina, who is portrayed in very similar terms to Theodora. They are both said to be former actresses and close friends. Procopius claimed Antonina worked as an agent for Theodora against Belisarius, and had an ongoing affair with Belisarius' godson, Theodosius. Justinian and Theodora are portrayed as

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2394-443: The purposes of collation (as gemination had ceased to be distinctive). The system is not difficult to learn and remember, but some editors—for example, Immanuel Bekker – rearranged the Suda alphabetically. Little is known about the compiler of the Suda . He probably lived in the second half of the 10th century, because the death of emperor John I Tzimiskes and his succession by Basil II and Constantine VIII are mentioned in

2451-647: The rise of the Franks (see Arborychoi ). The last book describes the eunuch Narses 's successful conclusion of the Italian campaign and includes some coverage of campaigns along the empire's eastern borders as well. The Wars proved influential on later Byzantine historiography. In the 570s Agathias wrote Histories , a continuation of Procopius's work in a similar style. Procopius's now famous Anecdota , also known as Secret History ( Ancient Greek : Ἀπόκρυφη Ἱστορία , Apókryphe Historía ; Latin : Historia Arcana ),

2508-465: The rules of that genre. As far as known, however, such an ecclesiastical history was never written. Some historians have criticized Propocius's description of some barbarians, for example, he dehumanized the unfamiliar Moors as "not even properly human". This was however, inline with Byzantine ethnographic practice in late antiquity. A number of historical novels based on Procopius's works (along with other sources) have been written. Count Belisarius

2565-576: The school of late antique historians who continued the traditions of the Second Sophistic . They wrote in Attic Greek . Their models were Herodotus , Polybius and in particular Thucydides . Their subject matter was secular history. They avoided vocabulary unknown to Attic Greek and inserted an explanation when they had to use contemporary words. Thus Procopius includes glosses of monks ("the most temperate of Christians") and churches (as equivalent to

2622-409: The social order of men standing over women. In Averil Cameron's view, Procopius is more aptly described as a reporter rather than a historian, providing a black-and-white description of events, rather than a deeper analysis of the causes and motives. Cameron argues that his intense political focus and exaggeration of the imperial couple's vices prevent a balanced and holistic perspective, resulting in

2679-454: The supposed author of the Lexicon; and Hans Gerstinger's explanation which points at Russian sudá "here", as the answer to the question "τί ποῦ κεῖται;" "what is it and where is it?". The most recent explanation as of 2024 has been advanced by Claudia Nuovo , who defended Σοῦδα on palaeographical, philological and historical grounds . pecus est Suidas, sed pecus aurei velleris [Suidas

2736-458: The work postdates the building of the bridge over the Sangarius in the late 550s. Historians consider Buildings to be an incomplete work due to evidence of the surviving version being a draft with two possible redactions. Buildings was likely written at Justinian's behest, and it is doubtful that its sentiments expressed are sincere. It tells us nothing further about Belisarius, and it takes

2793-473: The works of Hesychius of Miletus , as the author himself avers. Other sources were the encyclopedia of Constantine VII Porphyrogenitus (reigned 912–959) for the figures in ancient history, excerpts of John of Antioch (seventh century) for Roman history , the chronicle of Hamartolus ( Georgios Monachos , 9th century) for the Byzantine age , the biographies of Diogenes Laërtius , and the works of Athenaeus and Philostratus . Other principal sources include

2850-483: Was Justinian's lack of it that created the impression of strength in her. According to researcher Averil Cameron, the definition of "feminine" behavior in the sixth century would be described as "intriguing" and "interfering". She argues Procopius's intent in including her speech during the Nika riots in the Wars may be to demonstrate that Theodora does not stay in her appropriate role. At his core, Procopius wanted to preserve

2907-523: Was able to credit Justinian with buildings erected or begun under Justin's administration. Such works include renovation of the walls of Edessa after its 525 flood and consecration of several churches in the region. Similarly, Procopius falsely credits Justinian for the extensive refortification of the cities of Tomis and Histria in Scythia Minor . This had actually been carried out under Anastasius I , who reigned before Justin. Procopius belongs to

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2964-415: Was delayed until all of them were dead to avoid retaliation. Procopius's Wars or History of the Wars ( Ancient Greek : Ὑπὲρ τῶν Πολέμων Λόγοι , Hypèr tōn Polémon Lógoi , "Words on the Wars"; Latin : De Bellis , "On the Wars") is his most important work, although less well known than the Secret History . The first seven books seem to have been largely completed by 545 and may have been published as

3021-556: Was discovered centuries later at the Vatican Library in Rome and published in Lyon by Niccolò Alamanni in 1623. Its existence was already known from the Suda , which referred to it as Procopius's "unpublished works" containing "comedy" and "invective" of Justinian, Theodora, Belisarius and Antonina. The Secret History covers roughly the same years as the first seven books of The History of

3078-451: Was sent back to Italy in 544 to cope with a renewal of the war with the Goths , now led by the able king Totila , Procopius appears to have no longer been on Belisarius's staff. As magister militum , Belisarius was an "illustrious man" ( Latin : vir illustris ; Ancient Greek : ἰλλούστριος , illoústrios ); being his adsessor , Procopius must therefore have had at least the rank of

3135-648: Was slightingly called (a pun on its name) Eleinou Polis , "the wretched town". Nearby, in the late 11th century, Alexios I Komnenos built a castle called Kibatos or Civetot for Anglo-Saxon mercenaries who had opted to flee England after the Norman Conquest and serve the Byzantine Emperor. On 21 October 1096, the forces of the People's Crusade confronted the Seljuk Turks in the battle of Civetot . The victory of

3192-406: Was the author of a history in eight books on the wars prosecuted by Justinian, a panegyric on the emperor's public works projects throughout the empire, and a book known as the Secret History that claims to report the scandals that Procopius could not include in his officially sanctioned history for fear of angering the emperor, his wife, Belisarius, and the general's wife. Consequently publication

3249-609: Was written by poet and novelist Robert Graves in 1938. Procopius himself appears as a minor character in Felix Dahn 's A Struggle for Rome and in L. Sprague de Camp 's alternate history novel Lest Darkness Fall . The novel's main character, archaeologist Martin Padway, derives most of his knowledge of historical events from the Secret History . The narrator in Herman Melville 's novel Moby-Dick cites Procopius's description of

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