104-816: Sri Kanchi Kamakoti Peetham , also called the Sri Kanchi Matham or the Moolamnaya Sarvagnya Peetham , is a Hindu religious center of Vedic learning , located in Kanchipuram , Tamil Nadu. It is located near the Kamakshi Amman Temple of the Shaktism tradition, which also contains a shrine dedicated to the final resting place of the Advaita Vedanta teacher Adi Shankara . The matha-tradition attributes its founding to Adi Shankara , but this and
208-466: A Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 6th-century BCE inscription of Darius I (550–486 BCE). The term Hindu in these ancient records is a geographical term and did not refer to a religion. The word Hindu is found as heptahindu in Avesta – equivalent to Rigvedic sapta sindhu , while hndstn (pronounced Hindustan )
312-441: A "single world religious tradition" was also popularised by 19th-century proselytising missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that
416-416: A Hindu life, namely acquiring wealth ( artha ), fulfilment of desires ( kama ), and attaining liberation ( moksha ), are viewed here as part of "dharma", which encapsulates the "right way of living" and eternal harmonious principles in their fulfilment. The use of the term Sanātana Dharma for Hinduism is a modern usage, based on the belief that the origins of Hinduism lie beyond human history, as revealed in
520-438: A Hindu". According to Wendy Doniger , "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma ." Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as
624-492: A Hindu's class, caste, or sect, and they contrasted with svadharma , one's "own duty", in accordance with one's class or caste ( varṇa ) and stage in life ( puruṣārtha ). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian". Some have referred to Hinduism as
728-619: A branch of the Sringeri Mutt , and became involved with the Kamakshi temple in Kanchipuram in 1839, "set[ing] up shop in Kanchipuram at the turn of the last [19th] century." The peetham gained a good reputation under the charismatic leadership of Sri Chandrashekharendra Saraswati VIII (born 20 May 1894; 68th Shankaracharya 1907 – 8 January 1994), who was regarded as an avatara purusha , a realised seer. The peetham lost authority and standing under
832-421: A category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism. To its adherents, Hinduism is a traditional way of life. Many practitioners refer to
936-644: A commentary). His grand-nephew Nrsimha-raya wrote Tripura-vijaya-champu . Dhundhiraja , another writer patronized by Shahaji, wrote the Sanskrit-language texts Shaha-vilasa-gita and Mudra-rakshasa-vyakhya . Serfoji built the Saraswathi Mahal Library within the precincts of the palace to house his enormous book and manuscript collection. Apart from Indian languages, Serfoji II was proficient in English, French, Dutch, Greek and Latin as well. The king
1040-543: A distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes: As a counteraction to Islamic supremacy and as part of the continuing process of regionalization, two religious innovations developed in the Hindu religions: the formation of sects and a historicization which preceded later nationalism ... [S]aints and sometimes militant sect leaders, such as
1144-676: A great appeal in the West , most notably reflected in the popularisation of yoga and various sects such as Transcendental Meditation and the Hare Krishna movement . Hinduism is the world's third-largest religion, with approximately 1.20 billion followers, or around 15% of the global population, known as Hindus . It is the most widely professed faith in India , Nepal , Mauritius , and in Bali , Indonesia . Significant numbers of Hindu communities are found in
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#17328592492541248-533: A heavy price as it deprived him of his independence. Thuljaji was succeeded by his teenage son Serfoji II in 1787. Soon afterwards, he was deposed by his uncle and regent Amarsingh who seized the throne for himself. With the help of the British, Serfoji II recovered the throne in 1798. A subsequent treaty forced him to hand over the reins of the kingdom to the British East India Company, becoming part of
1352-485: A more liberal stance, also reaching out to a non-Brahmin audience. The Kanchi monastery, along with other monasteries across India, has been an important preserver and source of historic palm leaf manuscripts. According to the Peetham, the chronological list of Guru Paramapara of the matham is follows: In 2004, Jagadguru Sri Jayendra Saraswathi Mahaswamigal and his junior Vijayendra Saraswati were arrested in connection with
1456-406: A paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times. All of religion is contained in
1560-417: A reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set
1664-450: A religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism, like other faiths, is appropriately referred to as a religion. In India, the term (Hindu) dharma is used, which is broader than the Western term "religion," and refers to the religious attitudes and behaviours, the 'right way to live', as preserved and transmitted in
1768-488: A shared context and of inclusion in a common framework and horizon". Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post- Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda[ting]
1872-463: A single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' ( saddarsana ) of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Mikel Burley . Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of
1976-464: A theistic ontology of creation, other Hindus are or have been atheists . Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature , the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains,
2080-574: A tripartite treaty was signed between Thanjavur, Carnatic and the British East India Company by which he became a vassal of the Nawab of the Carnatic. Thuljaji was a very weak ruler and the last independent ruler of Thanjavur. In 1773, Thanjavur was annexed by the Nawab of the Carnatic who ruled till 1776. The throne was restored to him by the Directors of the British East India Company but that restoration came at
2184-498: A war and eventually ended in the defeat of Thanjavur. The rule of the Thanjavur Nayaks lasted until 1673, when Chokkanatha Nayak , the ruler of Madurai , invaded Thanjavur and killed its ruler, Vijayaraghava. Chokkanatha placed his brother Alagiri on the throne of Thanjavur, but within a year the latter threw off his allegiance, and Chokkanatha was forced to recognise the independence of Thanjavur. A son of Vijaya Raghava induced
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#17328592492542288-443: A worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasises universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or
2392-607: A young man when the Kanchi Shankaracharya set up shop in Kanchipuram at the turn of the last century. He also said that his father always referred, and as did others in the area, to this new Shankaracharya as the Kumbakonam Shankaracharya. This is a nice play on the word Kumbakonam for in colloquial Tamil it is also used to refer to a shady deal. Under the leadership of Sri Chandrashekharendra Saraswati VIII (born 20 May 1894; 68th pontiff 1907 – 8 January 1994), who
2496-456: Is an umbrella term for a range of Indian religious and spiritual traditions ( sampradaya s ) that are unified by the concept of dharma , a cosmic order maintained by its followers through rituals and righteous living, as first expounded in the Vedas . The word Hindu is an exonym , and while Hinduism has been called the oldest religion in the world, it has also been described by
2600-639: Is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga , are currently the most prominent. The six āstika schools of Hindu philosophy, which recognise the authority of the Vedas are: Sānkhya , Yoga , Nyāya , Vaisheshika , Mimāmsā , and Vedānta . Classified by primary deity or deities, four major Hinduism modern currents are Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering
2704-460: Is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, al-Hind referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term Hindū . By the 13th century, Hindustan emerged as a popular alternative name of India , meaning
2808-545: Is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their [Hindus] whole life's orientation cannot be traced to
2912-503: Is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India , Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy
3016-403: Is still the legal definition of a Hindu today. Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a creed ", but
3120-562: Is the earliest self-designation of Hinduism. According to Arvind Sharma , the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma or a variant thereof" by the 4th-century CE. According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'." Whatever
3224-687: Is the largest tradition of Hinduism. Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans , with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and
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3328-704: The Agamas such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to
3432-608: The Coleroon . During the last years of his reign, Vyankoji also allied with Chokkanatha of Madurai to repulse an invasion from Mysore . Shahuji I was the eldest son of Venkoji and he ascended the throne at the age of twelve. During his reign, the Mughals occupied the Coromandel coast and Tiruchirapalli and forced him to pay tribute. Shahuji was a patron of literature . During his reign, there were frequent skirmishes and battles with
3536-462: The East India Company headquartered at Fort William, Calcutta appointed the head of the mutt as the sole trustee of the Kamakshi temple, despite the protests of the traditional priests of the Kamakshi temple, which are well documented and preserved. Mohan Guruswamy recalls, My own ancestral village, Nagavedu, is a few miles from Kanchipuram. I remember my father telling me that his father was
3640-449: The Hindu texts . Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and traditions with origins beyond human history– truths divinely revealed ( Shruti ) in the Vedas , the most ancient of the world's scriptures. To many Hindus, Hinduism is a tradition that can be traced at least to
3744-465: The Sankararaman murder case on Diwali day. The court said that the complainant failed to support the prosecution and he was given bail. The trial went on till 2013 when he was acquitted by the court. 12°50′36″N 79°42′03″E / 12.843214°N 79.700834°E / 12.843214; 79.700834 Hinduism Traditional Hinduism ( / ˈ h ɪ n d u ˌ ɪ z əm / )
3848-622: The Tanjore District (Madras Presidency) . The district collectorate system was installed thereafter to manage the public revenues. Serfoji II was however left in control of the Fort and the surrounding areas. He reigned till 1832. His reign is noted for the literary, scientific and technological accomplishments of the Tanjore country. Shivaji was the last Maratha ruler of Thanjavur and reigned from 1832 to 1855. As his first wife did not have any male heir,
3952-806: The Thanjavur area came under the rule of the Pandyas and then, following the invasion of Malik Kafur , it fell into disorder. Pandya nadu very quickly reasserted their independence and added Thanjavur to their domain. Soon afterwards, however, they were conquered by the Vijayanagara Empire . The Emperor appointed his trusted Kin, who belonged to the Telugu-speaking Balija caste as Governors (Nayakas) of Madurai and Tanjavur. An internal family squabble between Chokkanatha Nayak of Madurai Nayak dynasty and his uncle Vijayaraghava Nayaka of Tanjavur led to
4056-467: The Theosophical Society , as well as various " Guru -isms" and new religious movements such as Maharishi Mahesh Yogi , BAPS and ISKCON . Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytising missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from
4160-560: The Vaidika dharma . The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma
4264-1253: The Vedas , the Upanishads , the Puranas , the Mahabharata (including the Bhagavad Gita ), the Ramayana , and the Agamas . Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas , proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra ). Hindu religious practices include devotion ( bhakti ), worship ( puja ), sacrificial rites ( yajna ), and meditation ( dhyana ) and yoga . Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism , Shaktism , Smartism , and Vaishnavism . The six Āstika schools of Hindu philosophy that recognise
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4368-505: The pizza effect , in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalisation of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin". The Hindutva movement has extensively argued for
4472-487: The "land of Hindus". Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by Xuanzang , and 14th-century Persian text Futuhu's-salatin by 'Abd al-Malik Isami . Some 16–18th century Bengali Gaudiya Vaishnava texts mention Hindu and Hindu dharma to distinguish from Muslims without positively defining these terms. In
4576-539: The "orthodox" form of Hinduism as Sanātana Dharma , "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology , as narrated in the Mahabharata , Ramayana , and the Puranas , envisions a timeline of events related to Hinduism starting well before 3000 BCE. The word dharma is used here to mean religion similar to modern Indo-Aryan languages , rather than with its original Sanskrit meaning. All aspects of
4680-554: The 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17. By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before
4784-566: The 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism. Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasising the universal aspects, and introducing modern approaches of social problems. This approach had great appeal, not only in India, but also in
4888-479: The 8th century CE, and the story of the four cardinal mathas founded by Shankara dates from the 16th century, putting in question the founding stories of all those mathas, though Christopher Fuller and David Smith regard the Kanchi Shankaracharyas as his "spiritual descendants." According to Sunil, the history of Kanchi Kamakoti Peetham has been rewritten in the 20th century, when Chandrashekharendra Saraswati
4992-626: The Ayodhya Rama Janmabhoomi Temple inauguration, Rama Yantra Pratistha,Kumbhabhishekam of Srisailam Mallikarjuna jyotirlinga temple, Opening of Sankara Eye Hospitals in Kashi and Bihar (ongoing) are taking place. Most of the other Pontiffs of various other mathas falling under the Shankara Sampradaya such as Edneer Matha, Balakudre matha, Dakshinamnaya Kudali Sringeri Mahasamsthanam appointed their successors after taking Guidance from
5096-616: The Bijapur Sultan to help him get back the Thanjavur throne. In 1675, the Sultan of Bijapur sent a force commanded by the Maratha general Venkoji (alias Ekoji) to recapture the kingdom from the new invader. Venkoji defeated Alagiri, and occupied Thanjavur. He did not, however, place his protege on the throne as instructed by the Bijapur Sultan, but seized the kingdom and made himself king. Thus began
5200-591: The Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practising or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasise Brahman (Brahmin) priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism , Jainism , Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and
5304-583: The Brahmins, propagating Hindu-values and lifestyle in general, leading to tensions between Chandrashekharendra and Jayendra. Due to these tensions, in august 1987 Jayendra disappeared for a couple of days, apparently withdrawing from the temple leadership, but returning just a couple of days later and eventually succeeding Chandrashekharendra Saraswati. Jayendra broadened the scope of the peetham, supporting "schools, colleges, hospitals, and rural programmes." He opposed Christian conversion efforts by active oureach toward
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#17328592492545408-416: The British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna , jāti , occupation, and sect. "Hinduism" is an umbrella-term, referring to a broad range of sometimes opposite and often competitive traditions. The term "Hinduism"
5512-634: The Kanchi matha tradition, it is "Abhinava Shankara" that western scholarship recognizes as the Advaita scholar Adi Shankara. According to the Sri Kanchi matha documents, the matha relocated completely to Kumbakonam in the mid-18th century to escape wars and persecution, returning to Kanchi in the 19th century. According to Jonathan Bader and other scholars, the monastic tradition gives "fear of Muslim atrocities" from Nawab of Arcot, Mysore's Hyder Ali and Tipu Sultan as
5616-458: The Marathi poet Tukaram (1609–1649) and Ramdas (1608–1681), articulated ideas in which they glorified Hinduism and the past. The Brahmins also produced increasingly historical texts, especially eulogies and chronicles of sacred sites (Mahatmyas), or developed a reflexive passion for collecting and compiling extensive collections of quotations on various subjects. The notion and reports on "Hinduism" as
5720-522: The Moolamnaya Sarvajna Shri Kanchi Kamakoti Peetham. The founding of Kanchi Kamakoti Peetam is traditionally attributed by its adherents to Adi Shankara. According to the Kanchi matha's tradition, Adi Shankara was born in 509 BCE and died in 477 BCE, and founded Kanchi Kamakoti Peetham in 482 BCE. The chronology stated in Kanchi matha texts recognizes five major Shankaras: Adi, Kripa, Ujjvala, Muka and Abhinava. According to
5824-741: The Queen adopted her nephew, and the adoption took place after the Maharaja's (Shivaji I) death in 1855. The British did not accept this adoption and Thanjavur was annexed by them as per the provisions of the Doctrine of Lapse . The Thanjavur Maratha rulers patronized production of literature in four languages: The notable Marathi authors from the Thanjavur Maratha kingdom include Raghunatha Pandita, Ananda-tanaya, Gosavi-nandana and Subhan Rao. They mainly wrote short works on Puranic or other religious subjects, on
5928-551: The Raja of Madurai and Ramnad for control of the border lands. Serfoji I was a younger son of Venkoji and he ruled from 1712 to 1728. His rule was marked by regular warfare and disputes with the Madurai Nayaks. Tukkoji , a younger brother of Serfoji I, ruled Thanjavur from 1728 to 1736. His reign witnessed the invasion of Chanda Sahib and he is credited with having repulsed a Muslim invasion of Madurai. A period of anarchy followed
6032-540: The Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Thanjavur Maratha kingdom The Thanjavur Maratha kingdom ruled by the Bhonsle dynasty was a principality of Tamil Nadu between the 17th and 19th centuries. Their native language was Thanjavur Marathi . Vyankoji Bhosale was the founder of the dynasty. Following the demise of Chola rule in the 13th century (specifically around 1279),
6136-507: The Vedanta, that is, in the three stages of the Vedanta philosophy, the Dvaita, Vishishtâdvaita and Advaita; one comes after the other. These are the three stages of spiritual growth in man. Each one is necessary. This is the essential of religion: the Vedanta, applied to the various ethnic customs and creeds of India, is Hinduism. — Swami Vivekananda This inclusivism was further developed in
6240-458: The Vedas or that it does not in some way derive from it". Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself [or herself] a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to
6344-446: The Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism". According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as
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#17328592492546448-403: The Vedic period, between c. 500 to 200 BCE , and c. 300 CE , in the period of the second urbanisation and the early classical period of Hinduism when the epics and the first Purānas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Since the 19th century, modern Hinduism , influenced by western culture , has acquired
6552-467: The Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, [...] and that as such they [Vedas] are man's sole means of valid knowledge [...]". The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism
6656-721: The West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience". This "Global Hinduism" has
6760-547: The ancient Vedic era. The Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings ( ahiṃsā ), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of
6864-447: The authority of the Vedas are: Samkhya , Yoga , Nyaya , Vaisheshika , Mīmāṃsā , and Vedanta . While the traditional Itihasa-Purana and its derived Epic-Puranic chronology present Hinduism as a tradition existing for thousands of years, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after
6968-508: The case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama – 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the Bhāgavata Purāṇa considers Buddhists, Jains as well as some Shaiva groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics). According to Alexis Sanderson ,
7072-435: The central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on
7176-424: The classical "karma-marga", jnana-marga , bhakti-marga , and "heroism", which is rooted in militaristic traditions . These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama , believing him to be an incarnation of Vishnu) and parts of political Hinduism . "Heroism" is also called virya-marga . According to Michaels, one out of nine Hindu belongs by birth to one or both of
7280-435: The colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the Vedas , Bhagavad Gita , Manusmriti and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as
7384-469: The complainant failed to support the prosecution and he was given bail. The trial went on till 2013 when he was acquitted by the court, but the murder trial negatively impacted both his standing and his role in society, and the image and influence the Kanchi Mutt. The matha offers Vedic studies to male Brahmin students in a number of pathasalas . Under the leadership of Jayendra Saraswati, the peetham took
7488-810: The countries of South Asia , in Southeast Asia , in the Caribbean , Middle East , North America , Europe , Oceania , Africa , and other regions . The word Hindū is an exonym , and is derived from the Sanskrit root Sindhu , believed to be the name of the Indus River in the northwestern part of the Indian subcontinent . The Proto-Iranian sound change *s > h occurred between 850 and 600 BCE. According to Gavin Flood , "The actual term Hindu first occurs as
7592-407: The country were Pattukkottai , Mayavaram , Kumbakonam , Mannargudi and Tiruvadi . The ruler collected his taxes from the people through his mirasdars or puttackdars . They were collected right from the village level onwards and were based on the agricultural produce of the village. Rice was one of the primary crops in the region and the land used for cultivation was owned by big landlords. It
7696-609: The cultural influences such as Yoga and Hare Krishna movement by many missionaries organisations, especially by ISKCON and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some African nations . Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism , Shaktism , Smartism , and Vaishnavism . These denominations differ primarily in
7800-704: The death of Tukkoji and came to an end when Pratapsingh came to the throne in 1739. He ruled until 1763. He allied with Muhammad Ali, the Nawab of the Carnatic , and aided the British East India Company against the French East India Company in the Carnatic Wars and the Seven Years' War . He was the last king to be addressed by the Directors of the British East India Company as "His Majesty". In 1762,
7904-648: The deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or Supreme God , while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs. June McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand
8008-469: The early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered
8112-628: The establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools. According to the Indologist Alexis Sanderson , before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes
8216-449: The expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism , based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads , including Advaita Vedanta , emphasising knowledge and wisdom; Yogic Hinduism, following
8320-637: The first Puranas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Hinduism's variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions. Hinduism includes a diversity of ideas on spirituality and traditions; Hindus can be polytheistic , pantheistic , panentheistic , pandeistic , henotheistic , monotheistic , monistic , agnostic , atheistic or humanist . According to Mahatma Gandhi , "a man may not believe in God and still call himself
8424-646: The first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with
8528-558: The history of Hinduism, states Lipner. Bal Gangadhar Tilak gave the following definition in Gita Rahasya (1915): "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to salvation are diverse; and realization of the truth that the number of gods to be worshipped is large". It was quoted by the Indian Supreme Court in 1966, and again in 1995, "as an 'adequate and satisfactory definition," and
8632-527: The leadership of Sri Jayendra Saraswati (born 1935; appointed suceesor 1954; 69th Shankaracharya 3 january 1994 - 28 February 2018), who favoured an outreach to a broader audience beyond the Brahmins , but was falsely implicated and later given a clean chit by the courts in a murder-trial. He was succeeded in february 2018 by Vijayendra Saraswathi Shankaracharya Swamigal . With the present 70th Jagadguru Shankaracharya Shri Shri Shankara Vijayendra Saraswati Mahaswamigal's guidance, various historic events such as
8736-598: The modern term Sanātana Dharma ( lit. ' eternal dharma ' ), based on the belief that its origins lie beyond human history , as revealed in the Hindu texts . Another endonym for Hinduism is Vaidika Dharma ( lit. ' Vedic dharma ' ). Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology , mythology , among other topics in textual sources. Hindu texts have been classified into Śruti ( lit. ' heard ' ) and Smṛti ( lit. ' remembered ' ). The major Hindu scriptures are
8840-432: The multiple demands of Hinduism." The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that
8944-412: The oldest record found in the respective mathas (1291 and 1346 respectively), Kanchipuram matha may be older than Sringeri Pitham. The foundation-story of Kanchi Kamakoti Peetham, and it's chronology of Shankaracharyas, is widely disputed. Sringeri matha rejects the claims of Kanchi Kamakoti Peetam, and does not count it among the mathas established by Shankara. Modern scholarship places Shankara in
9048-590: The poor and down-throdden, visiting slums and poor neighborhoods. Jayendra was also politically involved, maintaining contacts with the Rashtriya Swayamsevak Sangh , Vishwa Hindu Parishad , Bharatiya Janata Party and the All India Anna Dravida Munnetra Kazhagam . In 2004, Jayendra Saraswathi and his junior Vijayendra Saraswati were arrested in connection with the Sankararaman murder case on Diwali day. The court said that
9152-422: The reason, but the details remain unclear. According to T. A. Gopinatha Rao , copperplate inscriptions show that the matha was located at Kanchipuram until 1686 CE, and relocated to Kumbakonam, Tanjore, in the 18th century. Sharma disputes Rao's interpretations of the copper plates, arguing that the dating is doubtfull, and that most plates do not refer to Kanchi Kamakoti Peetham at all. According to Rao, based on
9256-451: The relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism
9360-534: The reliability of the matha's succession list has been questioned. According to the Sri Kanchi math tradition, the matha was founded at Kanchipuram, and shifted south to the temple city of Kumbakonam in the mid-18th century due to the on-going wars, when there was warfare in the region, and returned to Kanchipuram in the 19th century. Historically, the Kanchi Math was established as the Kumbakonam Mutt in 1821 as
9464-400: The reverence to the Vedas has come to be a simple raising of the hat". Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in
9568-790: The royal family members, or on the splendours of Thanjavur. In 1693, Shahaji renamed the village of Thiruvisanallur as Shahaji-raja-puram and established an assembly of 45 scholars and poets there. These scholars included Ramabhadra Dikshita, Bhaskara Dikshita, Veda-kavi, Mahadeva-kavi, and Shridhara Venkatesvara. Shahaji's minister Tryambaka-yajvan wrote the Sanskrit-language texts Dharmakuta (a commentary on Ramayana ) and Strī-dharma-paddhati . Other members of his family also composed various works. His grandson Narayana-raya wrote Vikrama-sena-champu . His brother Bhagavanta-raya wrote Mukunda-vilasa , Uttara-champu , and Raghavabhyudaya . His nephew Ananda-raya wrote Ashvala-yana-grhya-sutra-vritti , Jivananda-nataka , and Vidya-parinaya-nataka (with
9672-598: The rule of the Marathas over Thanjavur. Vyankoji , a half-brother of the Maratha king Shivaji , was the first Raja of Thanjavur from the Bhosale dynasty. It is believed that he took over the administration of Thanjavur in April 1674 and ruled until 1684. During his reign, Shivaji invaded Gingee and Thanjavur in 1676–1677 and made his brother Santaji the ruler of all lands to the north of
9776-617: The text of Yoga Sutras of Patanjali emphasising introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual. Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are
9880-447: The tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology . Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta. Some academics suggest that Hinduism can be seen as
9984-461: The traditional features of a religion or creed. It is a way of life and nothing more". Part of the problem with a single definition of the term Hinduism is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions". Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate
10088-458: The unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '. There have also been increase in pre-dominance of Hindutva in Nepal , similar to that of India . The scope of Hinduism is also increasing in the other parts of the world, due to
10192-440: The various traditions collectively referred to as "Hinduism." The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India. Hinduism as it
10296-460: The west. Major representatives of "Hindu modernism" are Ram Mohan Roy , Swami Vivekananda , Sarvepalli Radhakrishnan and Mahatma Gandhi . Raja Rammohan Roy is known as the father of the Hindu Renaissance . He was a major influence on Swami Vivekananda, who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating
10400-463: Was Anatharama Sashtry who proposed collecting taxes to improve conditions for the poor. No foreign trade was carried out. The only foreign trade in the country was carried out by European traders who paid a particular amount of money as rent to the Raja. The currency system used was that of a chakram or pon (1 chakram = one and three-fourths of a British East India Company rupee). Other systems of coinage used were that of pagoda (1 pagoda = three and
10504-535: Was assisted in the administration of his country by a council of ministers. The supreme head of this council of ministers was a Mantri or Dalavoy . The Dalavoy was also the Commander-in-chief of the Army. Next in importance at the court was a Pradhani or Dewan also called Dabir Pandit . The country was divided into subahs , seemais and maganams in decreasing order of size and importance. The five subahs of
10608-470: Was coined in Western ethnography in the 18th century and refers to the fusion, or synthesis, of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c. 500 –200 BCE and c. 300 CE , in the period of the Second Urbanisation and the early classical period of Hinduism, when the epics and
10712-402: Was regarded as an avatara purusha , a realised seer, the peetham gained a significant role as a traditional center of religious studies, focusing on male Brahmin students. His successor Sri Jayendra Saraswati was appointed as successor in 1954, and succeeded him at 3 January 1994, staying in office until his death at 28 February 2018. Jayendra favoured an outreach to a broader audience beyond
10816-582: Was the Paramacharya. Historically, the Kanchi Math was established as the Kumbakonam Mutt in 1821 by the Maratha king of Tanjore , Serfoji II Bhonsle , as a branch of the Sringeri Mutt . It became an apostate schismatic institution in 1839 when the Kumbakonam Mutt applied for permission to the English Collector of Arcot to perform the " kumbhabhishekham " of the Kamakshi temple in Kanchipuram . In 1842,
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