29-493: The New Zealand Māori word Kaimanawa relates to two separate things: The Kaimanawa Range of mountains, in the North Island Kaimanawa horses , a feral horse found in the area Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Kaimanawa . If an internal link led you here, you may wish to change
58-652: A population of 180 at the 2018 New Zealand census , an increase of 174 people (2900.0%) since the 2013 census , and an increase of 123 people (215.8%) since the 2006 census . There were 0 households, comprising 177 males and 0 females. The median age was 47.3 years (compared with 37.4 years nationally), with 0 people (0.0%) aged under 15 years, 27 (15.0%) aged 15 to 29, 126 (70.0%) aged 30 to 64, and 30 (16.7%) aged 65 or older. Ethnicities were 60.0% European/ Pākehā , 48.3% Māori , 5.0% Pacific peoples , 1.7% Asian , and 1.7% other ethnicities. People may identify with more than one ethnicity. The percentage of people born overseas
87-622: A translation of "breath for food" for Kaimanawa . The lands around the mountains are scrubby. To the west, where the Rangipo Desert is located, the soils are poor quality. To the east, the soils are more fertile, but the land is very rough. A population of feral horses, the Kaimanawa horses , roam free on the ranges. Unlike the majority of mountain ranges in New Zealand, the Kaimanawa Range
116-543: Is an iwi descended from Ngātoro-i-rangi , the priest who navigated the Arawa canoe to New Zealand . The Tūwharetoa region extends from Te Awa o te Atua ( Tarawera River ) at Matatā across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taupō . Tūwharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New Zealand census , and 40% of its people under
145-526: Is divided into private land. Considerable areas of the Rangipo Desert are used by the New Zealand Army for training. Kaimanawa covers 1,342.26 km (518.25 sq mi) and had an estimated population of 280 as of June 2024, with a population density of 0.21 people per km . The very low population figure and rounding of numbers results in some odd figures in the census results. Kaimanawa had
174-745: The Institute of Geological and Nuclear Sciences at Wairakei , inspected the blocks for an afternoon and concluded they are natural fractures in " jointed Rangitaiki ignimbrite , a 330,000 year old volcanic rock that is common in the Taupō Volcanic Zone ." Both vertical and horizontal joints are common. Fractures in the Rangitaiki ignimbrite formed when it cooled and contracted after flowing into place during an eruption. 39°13′23″S 175°55′16″E / 39.223°S 175.921°E / -39.223; 175.921 Tuwharetoa Ngāti Tūwharetoa
203-532: The Kaimanawa Mountains since 16 July 2020, is a range of mountains in the central North Island of New Zealand . They extend for 50 kilometres in a northeast/southwest direction through largely uninhabited country to the south of Lake Taupō , east of the "Desert Road". Their slopes form part of the North Island Volcanic Plateau . The New Zealand Ministry for Culture and Heritage gives
232-557: The Colonials with their fellow soldiers inside the Orakau fortifications. The bulk of Horonuku Te Heuheu 's Tūwharetoa warriors were prevented from entering the rebel stronghold by the early arrival of government troops, who quickly formed a ring around the stronghold to prevent reinforcement. Tūwharetoa warriors were left to watch from a hillside 900 metres away where they were intermittently bombarded by Armstrong cannons. They could only encourage
261-438: The age of 15. The tribe consists of a number of hapū (subtribes) represented by 33 marae (meeting places). The collective is bound together by the legacy of Ngātoro-i-rangi as epitomised in the ariki (paramount chief), currently Sir Tumu te Heuheu Tūkino VIII. In the 2013 New Zealand census 35,877 people identified as Ngāti Tūwharetoa. By the 2018 New Zealand census , there were at least 47,103 people identifying with
290-588: The area and their son Manaia would eventually take the name Tūwharetoa. The sons of Tūwharetoa moved from Kawerau across Waiariki and eventually into the district around Taupō and by skill at arms, strategy and might eventually established the rohe of Tūwharetoa settling in three divisions at Kawerau, Waiariki and Tongariro. Mai Te Awa o Te Atua Ki Tongariro, Tūwharetoa Ki Kawerau, Tūwharetoa Ki Waiariki, Tūwharetoa Ki te Tonga (From Te Awa-o-te-Atua to Tongariro, Tūwharetoa at Kawerau, Tūwharetoa at Waiariki, Tūwharetoa at Tongariro). This pepeha (tribal saying) describes
319-570: The coast both through the introduction of new crops and stock (horses) and due to upheavals and conflicts amongst neighboring iwi to the north caused by the introduction of muskets. Te Rauparaha sought shelter with Tūwharetoa during his early rise to prominence and the Tūwharetoa war party met with Hongi Hika during the 1820s as part of the Roto-a-tara campaign at Heretaunga. Most notably Tūwharetoa actions during this period consolidated its position as
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#1732854557587348-516: The cold south wind! Send fire to me!) Heeding his call, they sent fire in the form of two taniwha , Te Pupu and Te Hoata. As they travelled underground the flames first erupted at Whakaari , then Rotorua and Taupō, finally bursting at the feet of Ngātoro-i-rangi, welling up from the large vent in the volcano’s summit, warming the tohunga and thus allowing him to achieve his goal. On the summit of Tongariro Ngātoro-i-rangi gave thanks and established 'Te Wharetoa o Tūmatauenga' The Warrior House of Tū –
377-401: The crown. Ngāti Tūwharetoa academic Hemopereki Simon wrote that the mana, in particular the mana whenua and mana motuhake , of Ngāti Tūwharetoa is derived from the arrival of Ngātoro-i-rangi and that this is best demonstrated culturally through Puhiwahine 's mōteatea , "He waiata aroha mo Te Toko", more commonly known as "Ka Eke ki Wairaka." The following lines from this moteatea relate to
406-603: The defenders with haka from a safe distance. Later in 1869 Tūwharetoa joined with the Maori sovereignty warrior Te Kooti and his Hau Hau supporters. Te Kooti had challenged the Māori King Tāwhiao at Te Kūiti for his position but been rebuffed. However the Kingitanga kept a close eye on Te Kooti as he fought with the government and settlers and loyal Maori. Tūwharetoa joined with Te Kooti's Hau Hau at Te Pōrere Redoubt , which
435-517: The district as his own. While climbing the mountain a powerful southerly wind whipped his face, icy gales chiselled the warmth from his body while the frozen volcano cut painfully into his feet eventually bringing him to his knees with cold. As Ngātoro-i-rangi lay dying he called to his sisters Kuiwai and Haungaroa in Hawaikii, to send fire to warm him, " Kuiwai e! Haungaroa e! Ka riro au i te tonga! Tukuna mai he ahi! " (Oh Kuiwai! Oh Haungaroa! I am seized by
464-513: The dominant iwi of the central plateau and the mana (authority) of Te Heuheu Mananui as paramount ariki. In 1840 Iwikau Te Heuheu and others were in Auckland trading flax and later attended the meeting at Waitangi. However he did not authority to sign as that right was held by his older brother Mananui as ariki. Later during the Flagstaff War Mananui attempted to support Hōne Heke , but
493-570: The great waka Te Arawa from Hawaiki to Aotearoa and also the great navigator Toroa of the Mātaatua waka. Ngātoro-i-rangi was tricked onto the Te Arawa waka by the chief Tama-te-kapua as it was considered good luck to have him aboard. He was originally destined to travel aboard the Tainui waka. This greatly angered Ngātoro-i-rangi and his disdain and animosity of the Te Arawa chief led to his leaving
522-424: The group soon after arrival. In Aotearoa they made landfall at Te Awa o Te Atua, and Ngātoro-i-rangi departed heading inland to Te Takanga i o Apa (Kawerau area), thence to Ruawahia there he encountered the monstrous Tama o Hoi and eventually reaching Taupō district where he climbed Mount Tauhara . From Tauhara, Ngātoro-i-rangi made his way to Tongariro with the intention of standing on its summit and thus claiming
551-429: The history of Ngātoro-i-rangi. Kāti au ka hoki ki taku whenua tupu Ki te wai koropupū i heria mai nei I Hawaiki rā anō e Ngātoroirangi E ōna tuāhine Te Hoata, Te Pupū E hū rā i Tongariro, ka mahana i taku kiri. The following Ngā Ariki o Te Whare Ariki o te Heuheu (paramount chiefs) have held the position of Ariki of Ngāti Tūwharetoa. The land sellers are listed here in chronological order: Tuwharetoa FM
580-637: The iwi, including 44,448 identifying with the Taupō branch, and 2,655 identifying with the Kawerau branch. Ngāti Tūwharetoa are descendants of the eponymous male warrior Tūwharetoa i te Aupōuri . He was born as in Onepu ( Kawerau ) ca. 1300. The main tribal areas of his people are based from Te Awa o te Atua in Matatā to Tongariro . He gains his mana principally from the powerful tohunga and navigator Ngātoro-i-rangi who piloted
609-413: The joints." This indicated that the blocks in the wall were too perfectly matched. He also observed the joints were neither straight nor truly horizontal nor perpendicular, indicating the joint alignments were too poorly constructed. Ritchie concluded the blocks are a natural formation based on the presence of matching micro-irregularities in blocks and imperfect joint alignment. Peter Wood, a geologist of
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#1732854557587638-425: The legacy of Tūwharetoa. Ngātoro-i-rangi did not remain at Tongariro, instead returning to the coast to live out his life at Mōtītī Island . His descendants settled at Te Awa o Te Atua inland to Kawerau increasing over the generations until the time of Mawake Taupō, 8th generation descendant of Ngātoro-i-rangi. Mawake Taupō married an ariki of Hapuoneone named Hahuru, whose lineage included the original inhabitants of
667-406: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Kaimanawa&oldid=932927557 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Kaimanawa Range The Kaimanawa Range , officially called
696-534: The place as a kōhatu (rock). A popular theory is that the wall is a human construction. From that popular theory, a pseudoscience theory explains the wall as a pre- Māori civilization artifact. The wall formation was inspected by an archaeologist and a geologist; neither saw evidence of a human origin. In a preliminary investigation, archaeologist Neville Ritchie of the New Zealand Department of Conservation observed "matching micro-irregularities along
725-502: The tribal boundaries of Ngāti Tūwharetoa extending from Te Awa o Te Atua (a confluence of rivers at Matatā) south to Tongariro. Ngāti Tūwharetoa were very active during the early 19th century through military and diplomatic actions amongst the surrounding iwi. Although the location of Tūwharetoa in the Central North Island kept them isolated from European contact until 1833, the iwi was nonetheless very aware of Pākehā impact on
754-472: Was $ 1,100, compared with $ 31,800 nationally. 3 people (1.7%) earned over $ 70,000 compared to 17.2% nationally. The employment status of those at least 15 was that 42 (23.3%) people were employed full-time, 36 (20.0%) were part-time, and 9 (5.0%) were unemployed. The Kaimanawa Wall is a geological feature in the Kaimanawa State Forest. The Tuwharetoa tangata whenua claim an “oral tradition” of
783-401: Was 8.3, compared with 27.1% nationally. Although some people chose not to answer the census's question about religious affiliation, 45.0% had no religion, 31.7% were Christian , 8.3% had Māori religious beliefs and 5.0% had other religions. Of those at least 15 years old, 9 (5.0%) people had a bachelor's or higher degree, and 51 (28.3%) people had no formal qualifications. The median income
812-603: Was dissuaded to do so by Waikato. Iwikau Te Heu Heu replaced his brother in 1846 and was a key supporter of the founding of the Kingitanga movement after hearing of growing abuses and land theft by the British Colonials. Tūwharetoa did not take part in any of the early 1863 raids and battles in Auckland. Their first effort to join the Kingitanga movement was the Battle of Ōrākau . A few Ngāti Tūwharetoa men, women and children fought
841-542: Was styled after a European fort. The result of the Battle of Te Pōrere was a decisive defeat for Tūwharetoa and Te Kooti. Women taken prisoner at Te Pōrere by the government soldiers indicated that Tūwharetoa were reluctant to fight. Te Kooti had kept the Tūwharetoa women under Hau Hau guard to ensure the Tūwharetoa men would fight. Donald McLean the native minister realised that confiscating significant Tūwharetoa land could cause further anti-colonial dissent. Instead, Tūwharetoa were forced to give some land – Mount Tongariro – to
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